Trusting in the Darkness

Psalm 130:1-7
Broadcast Featured Image

We delve into the profound struggles faced by the human soul, using Psalm 130 as a reference. Exploring the concept of the soul’s inner life as a boardroom with members: mind, heart, will, conscience, memory, and imagination, Pastor Colin explains how these elements work together to determine one’s future direction. Upon coming to faith in Jesus Christ, the Holy Spirit enters this ‘boardroom’ and provides new direction, offering hope and guidance through difficult times.

The sermon addresses the ‘dark night of the soul’—a term used to describe intense, indescribable inner pain and sorrow that believers often experience. Pastor Colin emphasises the importance of acknowledging this pain rather than denying it. He shares poignant examples from various Psalms where the authors openly express their anguish and sorrow to God, bringing their pain into His presence which leads to the most authentic prayers recorded in the Bible.

Pastor Colin shares a deeply personal story of loss and his own experiences of ‘the dark night of the soul,’ stressing the need for sensitivity towards those in deep sorrow. He critiques the notion that Christian faith entails denying or minimising pain and highlights the importance of sitting silently in God’s presence, waiting, and hoping for His comfort and deliverance.

Drawing from Psalm 130, Pastor Colin advises that during these dark times, believers must wait for the Lord with a steadfast hope, much like a watchman waits for the morning. This waiting is an expression of deep love and trust in God. He reassures that this trust will not be disappointed; God’s redemption is described as plentiful—not just sufficient but abundant.

1 00:00:00,000 –> 00:00:07,100 You’re listening to a sermon from Pastor Colin Smith of Open The Bible. 2 00:00:07,100 –> 00:00:11,800 To contact us call us at 1-877-OPEN-365 3 00:00:11,800 –> 00:00:16,340 or visit our website www.OpenTheBible.org 4 00:00:16,340 –> 00:00:17,420 Let’s get to the message. 5 00:00:17,420 –> 00:00:18,780 Here is Pastor Colin. 6 00:00:18,780 –> 00:00:25,700 I invite you to have your Bibles open at Psalm 130 as we take another journey into the secret 7 00:00:25,700 –> 00:00:27,600 life of the soul. 8 00:00:28,120 –> 00:00:35,080 Our aim on these Sunday mornings is to discover what is happening in your inner life. 9 00:00:35,080 –> 00:00:40,599 And we have used the picture of the soul, your inner life as being like a board room 10 00:00:40,599 –> 00:00:45,700 where six duly appointed members of the board meet to discuss the great issues of your life, 11 00:00:45,700 –> 00:00:50,779 their names are mind, and heart, and will, and conscience, memory, and imagination, and 12 00:00:50,779 –> 00:00:55,799 the outcome of their discussions will determine your future direction. 13 00:00:55,799 –> 00:01:01,779 We’ve seen that when a person comes to faith in Jesus Christ, the Spirit of God, the Holy 14 00:01:01,779 –> 00:01:08,180 Spirit himself, actually comes to the soul, taking up, as it were, the vacant chair around 15 00:01:08,180 –> 00:01:14,419 the board table, and when he comes, he takes charge, and he gives new direction to all 16 00:01:14,419 –> 00:01:18,660 of the members of the board. 17 00:01:18,660 –> 00:01:25,760 Now this morning we’re going to tread carefully, because we’re going to explore some of the 18 00:01:25,760 –> 00:01:33,720 deepest struggles that are ever encountered by a human soul. 19 00:01:33,720 –> 00:01:40,760 There are times when the soul experiences an indescribable inner pain. 20 00:01:40,760 –> 00:01:48,040 When the soul itself, as opposed to the body, may be overwhelmed with sorrow. 21 00:01:48,040 –> 00:01:52,860 Some writers have called this the dark night of the soul. 22 00:01:52,860 –> 00:01:55,400 It’s a helpful phrase. 23 00:01:56,059 –> 00:02:00,300 Now there is no book of the Bible that gives us a deeper insight into the 24 00:02:00,300 –> 00:02:06,220 struggles of the soul than the book of Psalms. Calvin once described the book of 25 00:02:06,220 –> 00:02:13,500 Psalms as being like an anatomy, he said, of the soul. And what he meant by that is 26 00:02:13,500 –> 00:02:18,419 that every experience that can be known in the inner life, the mind, the heart, the 27 00:02:18,419 –> 00:02:24,259 will of a person, is somehow reflected here in this book of Psalms. It’s all 28 00:02:24,380 –> 00:02:29,440 there for us in the Word of God. One of the greatest comforts you can know when 29 00:02:29,440 –> 00:02:35,000 you go through pain is of course to find someone else who’s been there. When you 30 00:02:35,000 –> 00:02:39,880 find someone who has walked your path, there is a connection that happens at a 31 00:02:39,880 –> 00:02:45,759 very, very deep level. Now when you open the book of Psalms you will discover 32 00:02:45,759 –> 00:02:53,300 real-life companions who have walked the path of pain before. They have struggled 33 00:02:53,500 –> 00:02:58,580 with the depth of their own pain and they have brought it into the presence 34 00:02:58,580 –> 00:03:05,820 of God. Let me give you just a sample of their experience leading up to this 35 00:03:05,820 –> 00:03:11,100 beautiful Psalm that’s been read for us. For example, in Psalm chapter 6 and 36 00:03:11,100 –> 00:03:20,100 verse 3. The Psalmist there writes, my soul is in anguish. How long oh Lord! How 37 00:03:20,139 –> 00:03:26,860 long, you ever been there? Anguish, how long’s this gonna take till it changes? 38 00:03:26,860 –> 00:03:35,259 Psalm 77 verse 2, my soul says the psalmist refused to be comforted. You 39 00:03:35,259 –> 00:03:39,699 ever been there? Someone’s tried to reach out to you and offer you some kind of 40 00:03:39,699 –> 00:03:44,059 comfort but the pain was so great you didn’t even want it. My soul couldn’t 41 00:03:44,240 –> 00:03:53,339 accept comfort at this point, the pain was so great. Psalm 119 verse 28, my soul 42 00:03:53,339 –> 00:04:01,320 is weary with sorrow. Ever been there? I’ve gone through sorrow and the sorrow has 43 00:04:01,320 –> 00:04:06,779 continued. I’ve just come to a point where I’m tired of being this sick in my 44 00:04:06,820 –> 00:04:18,019 soul. In Psalm 130, out of the depths I cry to you O Lord. Now sooner or later 45 00:04:18,019 –> 00:04:23,899 there will come circumstances of life in which you will face this dark night of 46 00:04:23,899 –> 00:04:29,720 the soul. Your soul will be filled with pain even though your body may be 47 00:04:29,720 –> 00:04:36,119 healthy. The inner resources of your life will seem to be dissipated, drained away 48 00:04:36,799 –> 00:04:47,480 you will look for God and you will not find him. Now some of you will be there 49 00:04:47,480 –> 00:04:54,040 right now, some of you may remember such a time when it seemed incredibly dark 50 00:04:54,040 –> 00:05:01,579 around your soul. For a few of us such a time may still lie ahead, but that time 51 00:05:01,579 –> 00:05:07,179 will surely come. Now the question this morning before us then is how do we 52 00:05:07,179 –> 00:05:15,179 deal with this dark night of the soul? How are you going to face these greatest 53 00:05:15,179 –> 00:05:22,859 and most painful struggles that can come to the inner life of a Christian person? 54 00:05:22,980 –> 00:05:32,160 Now I want to say three things from Psalm 130 today. The first is simply this— 55 00:05:32,160 –> 00:05:35,679 when you face the dark night of the soul, 56 00:05:35,679 –> 00:05:46,679 do not deny the darkness. Out of the depths I cry to you, O Lord. Now the 57 00:05:46,679 –> 00:05:52,200 wonderful thing about these psalms is that those who were going through the 58 00:05:52,260 –> 00:05:56,700 depths of these experiences faced the pain. There was a sense in which they 59 00:05:56,700 –> 00:06:02,519 almost embraced the pain, though it was so hurtful to them. But they brought that 60 00:06:02,519 –> 00:06:08,339 pain into the presence of God, and their very pain—because they acknowledged it— 61 00:06:08,339 –> 00:06:14,420 became the driving force of the most authentic prayer that is recorded for us 62 00:06:14,420 –> 00:06:20,660 here. Now I want to tell you a story this morning, I’ve hesitated to do so because 63 00:06:20,779 –> 00:06:27,220 it still goes deep in my own heart, but I shared it because I believe that it will 64 00:06:27,220 –> 00:06:35,459 be helpful to some, and perhaps a number. Some years ago now, we spent a delightful 65 00:06:35,459 –> 00:06:42,679 day at a family wedding in England. It was a great day, and in the evening we 66 00:06:42,679 –> 00:06:48,959 had a full house with family staying the night in our home. My sister-in-law’s 67 00:06:49,079 –> 00:06:53,720 boyfriend, who was a college freshman, also came and was staying the weekend 68 00:06:53,720 –> 00:07:00,279 along with other members of the family. On Sunday morning, I was up early, getting 69 00:07:00,279 –> 00:07:04,420 ready for a day’s preaching and was surprised to find that he was not in the 70 00:07:04,420 –> 00:07:09,459 house. We searched for him early Sunday morning everywhere we could imagine, but 71 00:07:09,459 –> 00:07:15,720 to no avail. I went to the church, led the two services, preached and returned home. 72 00:07:15,720 –> 00:07:21,399 And at lunchtime, a policeman arrived to tell me that they had found him, and that 73 00:07:21,399 –> 00:07:28,359 he had taken his own life. Plunged me into one of the greatest periods of 74 00:07:28,359 –> 00:07:34,700 questioning that I have ever known. How could this happen while he was staying 75 00:07:34,700 –> 00:07:44,839 in my home? What could I have done? Fell to me to tell the boy’s father and to 76 00:07:44,959 –> 00:07:52,320 walk with him through all the trauma that has to be faced at such a time. A 77 00:07:52,320 –> 00:07:58,279 few days later we travelled to the boy’s hometown for the funeral service, so 78 00:07:58,279 –> 00:08:05,619 distraught. When we arrived, we were told that the service was to 79 00:08:05,619 –> 00:08:13,100 be one of celebration. Afterwards a mature Christian leader came up to me 80 00:08:13,119 –> 00:08:17,959 and I can never forget the way in which he said isn’t it wonderful he’s in 81 00:08:17,959 –> 00:08:29,899 Heaven and I found my whole soul crying out doesn’t anybody recognize the 82 00:08:29,899 –> 00:08:40,159 darkness. Here were evangelical Christians, Bible people, whose response 83 00:08:40,239 –> 00:08:48,000 to tragedy seemed to be to pretend that it wasn’t there, to dress up tragedy in 84 00:08:48,000 –> 00:09:00,140 the language of spiritual victory. It wasn’t faith, it was denial. Let me use 85 00:09:00,140 –> 00:09:06,919 our analogy of the boardroom to tell you what was going on in my soul. The members 86 00:09:06,919 –> 00:09:12,400 come together and take their seats stunned by the tragedy of what has 87 00:09:12,400 –> 00:09:19,919 afflicted them all. Mind is reeling. Heart is broken. Will is drained. Conscience 88 00:09:19,919 –> 00:09:28,419 says what could I have done? Memory feels sick. Imagination is dumbfounded because 89 00:09:28,419 –> 00:09:34,059 it is worse than anything he had ever anticipated and as they gather, the 90 00:09:34,140 –> 00:09:40,400 atmosphere is heavy within the boardroom. Will says, Mind I don’t feel like leading 91 00:09:40,400 –> 00:09:44,140 a meeting. The members of the board sits, staring at the table in front of them. 92 00:09:44,140 –> 00:09:49,059 There is an eerie silence. The whole soul is numbed by what has happened. Nobody 93 00:09:49,059 –> 00:09:56,919 knows what to say. The soul waits to receive some direction, some word, some 94 00:09:56,919 –> 00:10:05,479 comfort. Then a memo is brought into the boardroom of the soul. Isn’t it 95 00:10:05,479 –> 00:10:14,359 wonderful? He’s in heaven. There’s no way I can relate to that, says Mind. He should 96 00:10:14,359 –> 00:10:20,080 be alive and at college. It’s about the most insensitive thing I’ve ever heard, 97 00:10:20,200 –> 00:10:27,479 says Heart. Doesn’t help me one bit, says Conscience! Well, says Imagination. It’s 98 00:10:27,479 –> 00:10:31,880 quite clear that whoever wrote this memo doesn’t have much of a clue about what 99 00:10:31,880 –> 00:10:36,880 we’re facing. Yes, says Memory, I’ll make a note never to listen to anything from 100 00:10:36,880 –> 00:10:44,179 that source again. Now, you see what happens here is that there is a 101 00:10:44,179 –> 00:10:52,219 fundamental disconnect between the reality of the soul and the words that 102 00:10:52,219 –> 00:11:01,780 are being spoken out there. And when that disconnect takes place, there is the 103 00:11:01,780 –> 00:11:09,539 beginning of a great, great, great struggle. And some of you have been there. I do not 104 00:11:09,599 –> 00:11:18,260 question for a moment that he was in heaven, but question is the inability to 105 00:11:18,260 –> 00:11:31,739 perceive the darkness. And let me take the opportunity, because it causes pain 106 00:11:31,900 –> 00:11:35,260 to those who suffer time and again, in my experience. 107 00:11:37,979 –> 00:11:41,820 Be very careful about what you say to those who are walking through great 108 00:11:41,820 –> 00:11:48,940 darkness. Too often, well-meaning believers add to the pain of those who 109 00:11:48,940 –> 00:11:53,539 suffer by their shallow exhortations, you should be doing this, 110 00:11:53,539 –> 00:11:57,539 you should be feeling that by now, you need to try the other. 111 00:12:01,119 –> 00:12:05,500 Let me give you this assurance, God will never treat you like that. 112 00:12:07,820 –> 00:12:13,460 Open your Bible and you will discover men and women of faith who walked 113 00:12:13,460 –> 00:12:18,320 through the dark night of the soul, and they did not hide the pain under 114 00:12:18,320 –> 00:12:25,880 a pile of spiritual phrases. They faced the pain in all of its horror and they 115 00:12:25,880 –> 00:12:33,159 brought it as it is into the presence of God. That connects the soul to God, 116 00:12:33,159 –> 00:12:43,520 even the soul in agony to God. Out of the depths, I cry to you, O Lord. 117 00:12:43,559 –> 00:12:49,039 This is prayer ascending from a soul in turmoil. It is 118 00:12:49,039 –> 00:12:58,140 authentic. It is real. I asked a lady who was bereaved not so long ago how she was 119 00:12:58,140 –> 00:13:09,880 doing. And she said, it just hurts so much. And the way she said it, I sensed that 120 00:13:10,039 –> 00:13:16,299 she thought that was a failure of faith. I actually thought it was refreshingly 121 00:13:16,299 –> 00:13:26,659 honest. See, if you deny the pain you can’t bring it to God. And you then shut 122 00:13:26,659 –> 00:13:33,739 off one of the greatest opportunities to discover his grace. Where did we get the 123 00:13:33,739 –> 00:13:38,440 idea that pain isn’t quite so painful if you are a Christian? If I hit my thumb 124 00:13:38,440 –> 00:13:43,380 with a hammer, it hurts as much as it hurts the unbeliever. Did you know that? 125 00:13:43,380 –> 00:13:50,580 And when a Christian soul is in the, if you didn’t know that, try it by the way, 126 00:13:50,580 –> 00:13:57,559 when a Christian soul is in the depth of sorrow, the pain can seem overwhelming to 127 00:13:57,559 –> 00:14:04,559 the Christian soul. And it is no part of Christian faith to deny that. We distance 128 00:14:05,099 –> 00:14:12,099 ourselves if we do from Jesus who said in the garden, My soul is overwhelmed with sorrow, 129 00:14:12,179 –> 00:14:19,179 He said. Out of the depths, I cry to you, O Lord. 130 00:14:22,000 –> 00:14:29,000 What do you do when you cry out to God from the depths, when you find yourself in that 131 00:14:29,979 –> 00:14:36,979 dark night of the soul? What are you to do? You know what the psalmist says to us here 132 00:14:38,940 –> 00:14:45,940 in verse 5? One word. Wait. Wait. I wait for the Lord. He says my soul waits. This is marvelous, 133 00:14:45,940 –> 00:14:58,979 this is new ground. No smart answers, no trite phrases, no patronizing advice, no exhortations 134 00:14:58,979 –> 00:15:09,340 to pull yourself together, just a simple decision and a steady commitment to wait. That wasn’t 135 00:15:09,340 –> 00:15:12,940 in the Bible, I would never have written that, you would never have thought of that. You 136 00:15:12,940 –> 00:15:28,500 wouldn’t? Wait! In our instant culture where we want an answer to everything within the 137 00:15:28,500 –> 00:15:33,099 moment, this is one of the hardest things for us to do, it is also one, of course, of 138 00:15:33,099 –> 00:15:42,539 the most important disciplines for us to learn. The psalmist knew that when you are in deep 139 00:15:42,559 –> 00:15:53,179 answers, this man prays, out of the depths I call to you O Lord. He continues he says 140 00:15:53,179 –> 00:15:59,880 to fill his mind with the word of God, he lifts his pain to God, he fill his mind with 141 00:15:59,880 –> 00:16:08,880 the word of God and beyond that he waits. And he refuses to pretend that all is well 142 00:16:08,880 –> 00:16:15,880 before a solution has come, here I am in the depths, my inner being is in pain. I will 143 00:16:16,219 –> 00:16:20,739 not deny the pain, I will not pretend with slick phrases that all is well, here is what 144 00:16:20,739 –> 00:16:27,739 I will do, I will wait for the Lord. Now think about it, waiting is one of the most 145 00:16:30,359 –> 00:16:37,359 beautiful and profound expressions of love. You ever been in hospital with someone who 146 00:16:39,080 –> 00:16:42,159 is in hospital for an operation and when you came round there was someone sitting by the 147 00:16:42,159 –> 00:16:49,159 bed just waiting, beautiful expression of love. When we made our move to this country 148 00:16:54,280 –> 00:17:01,280 6 years ago arriving at Oh-here we had to go through the immigration procedure, which 149 00:17:02,000 –> 00:17:08,140 seemed to take forever it actually took about 2 hours after the plane landed. Then finally 150 00:17:08,260 –> 00:17:12,079 after going through all of this fingerprinting process and all of the rest of it we were 151 00:17:12,079 –> 00:17:17,939 able to collect our luggage and come to the hall and I will never forget seeing more than 152 00:17:17,939 –> 00:17:24,780 a dozen people form this congregation with banners smiling and cheering I remember the 153 00:17:24,780 –> 00:17:31,780 faces still. They’ve been waiting. It’s a wonderful expression of love. 154 00:17:34,420 –> 00:17:37,420 Actually it occurs to me, there were probably another dozen who gave up an hour previously 155 00:17:37,459 –> 00:17:44,459 and went home, and now if you did don’t feel bad about that, I don’t blame you at all. 156 00:17:45,479 –> 00:17:50,739 But waiting, we couldn’t believe it, we’d been so long. It’s a beautiful expression 157 00:17:50,739 –> 00:17:57,739 of love. Now the length of time you’re prepared to wait is really an expression of the value 158 00:18:00,160 –> 00:18:06,040 that you place on the person you’re waiting for. I had to get permission to tell you this 159 00:18:06,160 –> 00:18:13,160 today, but I waited two years for the lady who’s now my wife. She grabbed my heart the 160 00:18:14,680 –> 00:18:21,680 first moment I saw her. The problem was she had the same effect on several others. And 161 00:18:22,180 –> 00:18:29,180 I was way, way too slow. So, I had to wait, and hope. But the waiting was an expression 162 00:18:29,939 –> 00:18:36,939 of love. David says, I will wait for the Lord. Here’s the question, how long would you wait 163 00:18:43,099 –> 00:18:50,099 for God? The length of the waiting is the greatest expression of the value you place 164 00:18:51,819 –> 00:18:58,819 on the one you are waiting for. This is worship when David says this and this is worship when 165 00:18:59,979 –> 00:19:06,319 there isn’t a greater expression of love in all the world. God your face seems hidden 166 00:19:06,319 –> 00:19:12,319 from me. I find myself in the darkness. I don’t know what you’re doing but I will 167 00:19:12,319 –> 00:19:19,319 wait for you. And then notice what he says because it’s not only waiting. His waiting 168 00:19:21,380 –> 00:19:28,380 is sustained by hope. My soul waits for the Lord more than watchmen wait for morning. 169 00:19:29,300 –> 00:19:35,500 Now picture that miserable old night watchman and he’s parading round the area that he’s 170 00:19:35,500 –> 00:19:40,800 securing and it’s a long long night and it’s cold. And he’s looking at his watch and he 171 00:19:40,800 –> 00:19:45,420 oh dear, when’s the dawn going to come. The one thing sustains him is that how ever dark 172 00:19:45,420 –> 00:19:52,420 and long this night is, the dawn will surely come and he knows it. And that’s how I look 173 00:19:53,420 –> 00:19:59,859 for God, he says, that’s how I wait for the Lord. Not with some sense of despair, some 174 00:19:59,859 –> 00:20:06,859 sense of hopelessness, but with the deep conviction of mind and heart that at some point God will 175 00:20:08,760 –> 00:20:15,760 come through for me. And when he does I will be right here, waiting for him. 176 00:20:23,020 –> 00:20:30,020 Don’t deny the pain. Wait for the Lord. 177 00:20:32,020 –> 00:20:36,180 And here’s the third and last thing this morning. 178 00:20:36,180 –> 00:20:43,180 You will not be disappointed. You will not be disappointed. 179 00:20:45,680 –> 00:20:50,560 About a year after we were married I decided to take Karin for a day at the cricket in 180 00:20:51,260 –> 00:20:56,000 Oxford. Now, itís a wonderful game and I promise you that there is nothing more glorious 181 00:20:56,000 –> 00:21:03,000 than an English summer’s day watching the cricket with your lunch packed and spread 182 00:21:03,000 –> 00:21:08,579 out before you, it is just a little taste of heaven itself I promise you. 183 00:21:08,579 –> 00:21:14,380 Well, we had planned a day to see England against the West Indies in Birmingham which 184 00:21:14,380 –> 00:21:18,699 is about one hundred miles from our home in London. Cricket begins at eleven in the morning 185 00:21:18,699 –> 00:21:25,380 and continues until six in the evening. You get good value for your ticket. And we travelled 186 00:21:25,380 –> 00:21:31,699 to Birmingham and as we arrived we noticed that the clouds were gathering. And sure enough 187 00:21:31,699 –> 00:21:37,260 just before eleven the heavens opened and we were rushing for cover from the rain. But 188 00:21:37,260 –> 00:21:44,260 of course they said it would only be a shower. In England you should take that kind of statement 189 00:21:45,099 –> 00:21:51,540 with a pinch of salt. Well, we watched the waterhogs soak up water from the grass for 190 00:21:51,540 –> 00:21:58,260 four hours and then the skies began to clear and sure enough we were wonderfully rewarded 191 00:21:58,260 –> 00:22:05,260 because at 4 o’clock the game began and continued for 25 minutes until the rain came again and 192 00:22:05,699 –> 00:22:12,699 play was abandoned for the day. The end as we left, Karen said to me, it wasn’t worth 193 00:22:14,479 –> 00:22:19,239 it. It was difficult to find an answer. 194 00:22:19,239 –> 00:22:26,239 We should have scrapped the tickets and gone and done something else. We should try to 195 00:22:26,780 –> 00:22:33,780 find. We should have scrapped the tickets and gone and done something else. 196 00:22:35,380 –> 00:22:38,400 Now here’s the bottom line question. We really got to face it if we’re going to be honest 197 00:22:38,400 –> 00:22:45,400 here. Is it worth waiting on God when you’re in the depth of sorrow? What will come out 198 00:22:45,880 –> 00:22:52,439 of waiting from God? For there is a temptation that comes to the human soul as it were to 199 00:22:52,439 –> 00:22:59,439 tear up our tickets, cut our losses, and get on with something else. Is all this as I go 200 00:23:02,119 –> 00:23:09,119 through the darkness so that God may salvage some little scrape, and not even try to do 201 00:23:09,959 –> 00:23:16,119 salvation? As I go through the darkness so that God may salvage some little scrap of 202 00:23:16,119 –> 00:23:23,119 blessing, out of a mountain of pain? Like an uneventful 25 minutes of play on a rain 203 00:23:24,479 –> 00:23:31,479 soaked day? I need to know the answer to that question, if I am to be sustained in my waiting 204 00:23:32,020 –> 00:23:38,479 on God in the darkness? 205 00:23:38,479 –> 00:23:45,479 Look at what he says in verse 7, O Israel put your hope in the Lord, for with the Lord 206 00:23:45,479 –> 00:23:52,479 is unfailing love, and with him is full redemption. Literally the word there, full, is plentiful, 207 00:23:53,479 –> 00:24:00,479 plentiful redemption. Abundant redemption. Redemption means simply what God will bring 208 00:24:06,640 –> 00:24:11,319 out of the pain and brokenness that afflict your soul in the darkness. And what God will 209 00:24:11,319 –> 00:24:18,319 bring out of it the psalmist says, will be plentiful. Not just enough. Plentiful. 210 00:24:19,319 –> 00:24:25,160 Plentiful. Peter talks about the same thing in the new testament when he talks about the 211 00:24:25,160 –> 00:24:31,260 grief that you will experience in all kinds of trials he says. And in the furnace of these 212 00:24:31,260 –> 00:24:37,939 trials what will happen is this, your faith will be proved genuine and then when Jesus 213 00:24:37,939 –> 00:24:44,939 Christ is revealed it will rebound to the praise and to the glory and to the honor of 214 00:24:45,180 –> 00:24:50,739 God. See, we see all of our experience wrapped 215 00:24:50,739 –> 00:24:57,739 up in a day, a week a month or a year. We look at such a short time frame that it is 216 00:25:00,420 –> 00:25:05,500 difficult for us to imagine how anything can come out of the darkness that would be greater 217 00:25:05,500 –> 00:25:12,500 than the pain that we have experienced in it. But God is looking at a bigger picture. 218 00:25:13,199 –> 00:25:20,199 Your whole body and soul will be redeemed. You are going to be brought into the presence 219 00:25:22,640 –> 00:25:29,640 of God and made like Him. This whole sorry, fallen creation in which we live our lives 220 00:25:30,520 –> 00:25:35,579 is going to be redeemed and is going to be renewed, and what God will bring out of this 221 00:25:36,060 –> 00:25:43,060 suffering world will be more than we could ever begin to imagine or our minds could comprehend 222 00:25:43,260 –> 00:25:50,260 what God will bring out of your darkness, your suffering, in particular, will be out 223 00:25:50,300 –> 00:25:57,300 of scale so as to diminish what to you now is so overwhelmingly large that is beyond 224 00:25:58,300 –> 00:26:05,300 what, at this point, we can grasp or what we can perceive but this is the promise of 225 00:26:05,540 –> 00:26:12,540 God, when God redeems it will not be enough it will be plentiful. And when you see what 226 00:26:16,439 –> 00:26:23,439 God has redeemed in Heaven, and when you see your part in it, you will simultaneously be 227 00:26:27,819 –> 00:26:34,819 so glad to say, I am so glad I waited for the Lord. 228 00:26:36,000 –> 00:26:40,500 If you want evidence of that then just look at Jesus. 229 00:26:40,500 –> 00:26:47,500 My soul is overwhelmed with sorrow, He said, in the Garden of Gethsemane and then they 230 00:26:47,500 –> 00:26:54,500 came to arrest Him, and He said, this is your hour, where darkness reigns. You see He didn’t 231 00:26:55,160 –> 00:27:02,160 deny the darkness. Then He moves deeper and deeper into the darkness and the anguish of 232 00:27:02,160 –> 00:27:06,660 His own soul. His friends desert Him, the sin of the world is laid upon Him, darkness 233 00:27:06,660 –> 00:27:13,660 covers the land and then He cannot even feel the presence of His Father. 234 00:27:14,280 –> 00:27:18,040 And if you had been standing there at the foot of Calvary and someone had asked you, 235 00:27:19,040 –> 00:27:26,040 what good can God bring out of this that is greater than the darkness He experiences? 236 00:27:30,439 –> 00:27:37,439 You would have been stuck for an answer. So, what does He do? He waits. He hopes. He trusts. 237 00:27:38,439 –> 00:27:45,439 Father, into your hand I commit my spirit.” They took down his body, and on the third 238 00:27:59,839 –> 00:28:06,839 day the Father raises him up and redemption streams to the whole world. 239 00:28:08,319 –> 00:28:15,319 So, come with me one last time into the boardroom of the soul. The members of the board are 240 00:28:19,079 –> 00:28:25,520 in sombre mood as they reflect on the deep darkness in which they find themselves. But 241 00:28:25,520 –> 00:28:32,520 now the Spirit of God comes right into the boardroom and takes that chair that God has 242 00:28:33,040 –> 00:28:39,520 set in every soul that will receive His presence. 243 00:28:39,520 –> 00:28:46,520 I know the pain of this soul. The Spirit says, Mind, I know all your questions. You believe 244 00:28:49,819 –> 00:28:56,819 God knows all your questions? Heart, I feel all your pain. Conscience, I know all your 245 00:28:57,819 –> 00:29:04,819 burdens. Imagination, I know all your fears. Memory, I know all your regrets. Will, I know 246 00:29:09,579 –> 00:29:16,020 that you feel spent. And I want you to know, says the Spirit of 247 00:29:16,020 –> 00:29:23,020 God, that I have not come as a visitor. I have come to stay so that we may work through 248 00:29:23,979 –> 00:29:30,979 this darkness together. Mind, there’s a great deal that you don’t 249 00:29:32,400 –> 00:29:38,979 know and can’t know, but I want you to focus now on what you do know, so we can help the 250 00:29:38,979 –> 00:29:45,400 other members of the board. Mind straightens himself in his chair and then holds his head 251 00:29:45,400 –> 00:29:52,300 in his hands as he tries to focus. All I know right now is that the light that 252 00:29:53,199 –> 00:30:00,199 we’re in great darkness, says Mind. That’s a good start. The whole soul can agree on 253 00:30:02,339 –> 00:30:09,339 that says the spirit now what else do we know. Can we agree that God is with us? No, we can’t 254 00:30:12,160 –> 00:30:19,160 says Heart, because I can’t feel Him. Yes, but that’s not the issue, says Conscience. 255 00:30:19,439 –> 00:30:26,439 Remember, Heart, you can’t feel anything except the pain. It’s overwhelmed you and 256 00:30:28,339 –> 00:30:35,339 obliterated all else. The question is not, can you feel His presence, the question is 257 00:30:35,819 –> 00:30:42,819 simply is He here? I’m ready to believe He’s here, says Memory. We knew Him here 258 00:30:43,760 –> 00:30:50,760 before. Why should the darkness make us doubt His presence now? Yes, says imagination, like 259 00:30:50,839 –> 00:30:57,839 the sun that’s always there, but sometimes hidden behind a cloud, hidden for our view, 260 00:30:57,859 –> 00:31:04,880 only for a time, but still there as much as before. We’re in the darkness then, but 261 00:31:05,540 –> 00:31:12,040 God is with us. Can we also agree that God will bring us through? When, says heart, 262 00:31:25,500 –> 00:31:32,500 painfully. I don’t know how much longer I can stand this. We’re not talking timescales, 263 00:31:33,459 –> 00:31:40,459 says Will. The question is simply whether we choose to believe that God will bring us 264 00:31:41,339 –> 00:31:48,339 through and the only alternative is to remain in the darkness. No one else can bring us 265 00:31:48,640 –> 00:31:55,640 out. I move, says Will, that we affirm as the position of this soul that we are in the 266 00:31:55,640 –> 00:32:02,640 darkness, that God is with us, and that God will bring us through. Second, says Mind, 267 00:32:12,380 –> 00:32:19,380 with God’s darkness is never the final word. Let’s look to see his full redemption. 268 00:32:19,400 –> 00:32:26,400 Let’s look to see his full redemption. The motion was carried unanimously. 269 00:32:29,479 –> 00:32:36,479 Let’s pray together. Father, you know the precise circumstances 270 00:32:39,959 –> 00:32:46,959 faced by every soul in this congregation right now. 271 00:32:47,640 –> 00:32:54,640 You know that, for some, the darkness is very real and the questions have been very great. 272 00:32:59,300 –> 00:33:06,319 Thank you that, when we come into your presence we don’t have to pretend that the best prayer 273 00:33:06,319 –> 00:33:13,319 comes from pain brought into the presence of God and offered up before you. 274 00:33:17,859 –> 00:33:24,859 Teach us, we pray, what it is to wait on you, to wait and to hope. Grant that our waiting 275 00:33:30,880 –> 00:33:37,880 on you, the living God, may indeed be the expression of a heart that loves you and will 276 00:33:38,160 –> 00:33:45,160 be here as you are there when the felt sense of your comfort breaks through, as the clouds 277 00:33:53,680 –> 00:34:00,680 are moved and the warmth of the sun always there bears in upon us again. 278 00:34:00,760 –> 00:34:07,760 Thank you that with you there is plentiful redemption. That’s beyond what we can begin 279 00:34:12,719 –> 00:34:19,719 to imagine, but we thank you that it is what you have revealed to us and in your promise 280 00:34:23,040 –> 00:34:30,040 through Jesus Christ we put our trust. 281 00:34:31,679 –> 00:34:38,320 Grant therefor that many may be sustained in great darkness and wonderfully find the 282 00:34:38,320 –> 00:34:45,320 help of God in the hardest experiences of life. 283 00:34:46,020 –> 00:34:53,020 For these things we ask, in Jesus name, Amen. 284 00:34:57,139 –> 00:35:00,399 You’ve been listening to a sermon with Pastor Colin Smith of Open the Bible, 285 00:35:00,399 –> 00:35:07,800 To contact us call us at 1-877-OPEN-365 or visit our website openthebible.org

Details

Sermon Series
Date
Primary Audience

Monthly Offer

Get your free copy of The Pilgrim’s Progress by John Bunyan, as well as a free Open the Bible UK bookmark and pen, when you setup a monthly gift of at least £5, or a one-off gift of at least £50…

Donate

Colin Smith

Trustee / Founder and Teaching Pastor

Colin Smith is the Senior Pastor of The Orchard Evangelical Free Church in the northwest suburbs of Chicago. He has authored a number of books, including Heaven, How I Got Here and Heaven, So Near – So Far. Colin is the Founder and Teaching Pastor for Open the Bible. Follow him on X formerly Twitter.

Linked resources

There’s a battle going on in the boardroom of your soul. Meet the six members of the board. Their names are Mind, Heart, Will, Conscience, Memory, and Imagination. They meet in secret to hammer out the great issues of your life, and the outcome will determine your future.

Colin Smith

Search

Search

Header Submit Search