How Mary’s Son Became Her Savior

John 19
Broadcast Featured Image

Pastor Colin focuses on the words spoken by Christ from the cross, specifically addressing the dialogue between Jesus and his mother, Mary. Pastor Colin reads from John 19:25-27, where Jesus entrusts the care of His mother to the disciple John, symbolising a significant transition in their relationship.

Pastor Colin outlines three main points: a mother’s joy, a mother’s anxiety, and a mother’s salvation. He begins by discussing the joy mothers experience at the birth of a child, a sentiment Mary expressed in the Magnificat, celebrating the miracle of life given through her.

He then moves on to a mother’s anxiety, acknowledging that motherhood involves significant concern and worry. Using examples from the Gospels, he illustrates the pressures Mary faced despite having a perfect child. Incidents like Simeon’s prophecy, losing twelve-year-old Jesus in Jerusalem, and the challenges during Christ’s ministry are highlighted to show Mary’s enduring anxiety.

Finally, Pastor Colin delves into the unique relationship between Mary and Jesus, especially during His crucifixion. He states that while Mary loses an irreplaceable son at the cross, she gains an incomparable saviour, suggesting that her gain through Christ’s sacrifice surpasses her loss. He invites the congregation to understand the glory of this transformation and how faith unites them with Jesus, offering eternal life.

The sermon concludes with a prayer, asking for faith and salvation for mothers and all believers, emphasising that life eternal is offered through Jesus Christ.

1 00:00:00,720 –> 00:00:04,040 Welcome everybody on this Mother’s Day weekend- 2 00:00:04,040 –> 00:00:07,960 and to all of the mothers, God has given you a gift 3 00:00:07,960 –> 00:00:11,000 and a trust that lasts for a lifetime. 4 00:00:11,000 –> 00:00:13,760 Who you are and what you do matters more 5 00:00:13,760 –> 00:00:17,260 than could ever be put of value on. 6 00:00:17,260 –> 00:00:19,980 Your strength gives strength to your children 7 00:00:19,980 –> 00:00:23,059 and may God bless you in all that you do 8 00:00:23,059 –> 00:00:26,020 and in all that you are. 9 00:00:26,020 –> 00:00:28,879 We’re following on these weekends 10 00:00:28,959 –> 00:00:33,240 the story of Christ’s words, spoken from the cross 11 00:00:33,240 –> 00:00:35,599 and we’ve saved for today 12 00:00:35,599 –> 00:00:39,720 the word that our Lord Jesus Christ spoke to his mother. 13 00:00:39,720 –> 00:00:42,639 I’d like to invite you to turn to John chapter 19 14 00:00:42,639 –> 00:00:45,860 and verse 25 through verse 27, 15 00:00:45,860 –> 00:00:49,619 where we find these words spoken by Jesus. 16 00:00:49,619 –> 00:00:54,619 John chapter 19 and verses 25 through 27, 17 00:00:54,919 –> 00:00:56,939 if you turn with me there, 18 00:00:56,980 –> 00:00:59,880 and we read there that near the cross of Jesus 19 00:00:59,880 –> 00:01:01,660 stood his mother, 20 00:01:01,660 –> 00:01:03,860 his mother’s sister, 21 00:01:03,860 –> 00:01:08,339 Mary, the wife of Clopas and Mary Magdalene. 22 00:01:08,339 –> 00:01:11,779 And when Jesus saw his mother there 23 00:01:11,779 –> 00:01:14,360 and the disciple whom he loved, 24 00:01:14,360 –> 00:01:17,139 that is John who is writing the Gospel, 25 00:01:17,139 –> 00:01:20,279 referred to as the disciple Jesus loved. 26 00:01:20,279 –> 00:01:22,139 So while Jesus saw his mother there 27 00:01:22,139 –> 00:01:24,559 and the disciple whom he loved standing by, 28 00:01:24,599 –> 00:01:27,199 he said to his mother, 29 00:01:27,199 –> 00:01:30,360 dear woman, here is your son. 30 00:01:30,360 –> 00:01:34,199 And to the disciple here is your mother. 31 00:01:34,199 –> 00:01:36,440 And from that time on, 32 00:01:36,440 –> 00:01:40,779 this disciple took her into his home. 33 00:01:42,199 –> 00:01:43,500 Now that’s where we’re headed today, 34 00:01:43,500 –> 00:01:44,919 but I want to take a few moments 35 00:01:44,919 –> 00:01:47,620 to remind you on this Mother’s Day weekend 36 00:01:47,620 –> 00:01:49,519 of Mary’s story. 37 00:01:49,519 –> 00:01:51,199 I have a very simple outline, 38 00:01:51,199 –> 00:01:53,440 a mother’s joy, a mother’s anxiety, 39 00:01:53,500 –> 00:01:54,860 and a mother’s salvation. 40 00:01:54,860 –> 00:01:58,480 So everyone should be able to follow that quite easily. 41 00:01:58,480 –> 00:01:59,800 We begin with a mother’s joy. 42 00:01:59,800 –> 00:02:03,400 Who can describe the joy to a mother 43 00:02:03,400 –> 00:02:06,260 in the birth of a child? 44 00:02:06,260 –> 00:02:08,740 This amazing miracle that God would bring 45 00:02:08,740 –> 00:02:11,740 a new life into the world through you. 46 00:02:12,779 –> 00:02:15,679 And anticipating the birth of her child, 47 00:02:15,679 –> 00:02:18,759 Mary composed one of the most beautiful songs 48 00:02:18,759 –> 00:02:20,199 that was ever written. 49 00:02:20,199 –> 00:02:22,460 We know it as the Magnificat, 50 00:02:23,220 –> 00:02:24,220 and she sang these words. 51 00:02:24,220 –> 00:02:27,139 She said my soul glorifies the Lord 52 00:02:27,139 –> 00:02:31,320 and my spirit rejoices in God my Savior 53 00:02:31,320 –> 00:02:33,139 because he has been mindful 54 00:02:33,139 –> 00:02:36,899 of the humble state of his servant. 55 00:02:36,899 –> 00:02:40,759 And so this is a day to thank God for this amazing gift 56 00:02:40,759 –> 00:02:44,059 and for the sheer joys of being a mother. 57 00:02:44,059 –> 00:02:45,899 What an amazing gift of God 58 00:02:45,899 –> 00:02:50,899 that he should use you to bring new life into the world, 59 00:02:51,039 –> 00:02:53,940 that this miracle of forming a new life, 60 00:02:53,940 –> 00:02:58,720 this work of God should have taken place in you. 61 00:02:58,720 –> 00:03:01,679 For Mary, of course, this was quite unique. 62 00:03:01,679 –> 00:03:03,380 She was a virgin. 63 00:03:03,380 –> 00:03:05,240 The angel appeared to her 64 00:03:05,240 –> 00:03:07,839 and said the Holy Spirit will come upon you 65 00:03:07,839 –> 00:03:11,399 and the power of the most high will overshadow you 66 00:03:11,399 –> 00:03:16,399 so the Holy One to be born will be called the Son of God. 67 00:03:16,880 –> 00:03:19,039 The Son of God. 68 00:03:19,039 –> 00:03:24,020 And here through her is the miracle of the incarnation 69 00:03:24,279 –> 00:03:28,240 that God Almighty takes human flesh, 70 00:03:28,240 –> 00:03:29,559 that the Son of God, 71 00:03:29,559 –> 00:03:30,399 think about this, 72 00:03:30,399 –> 00:03:32,199 is born of a woman, 73 00:03:32,199 –> 00:03:34,479 that Mary gives birth to Jesus 74 00:03:34,479 –> 00:03:35,940 and wraps Him in cloths 75 00:03:35,940 –> 00:03:39,919 and lays Him in a manger. 76 00:03:39,919 –> 00:03:42,119 No wonder the Holy Spirit moved Elizabeth 77 00:03:42,440 –> 00:03:43,979 to say to Mary, 78 00:03:43,979 –> 00:03:47,100 blessed are you among women, 79 00:03:47,100 –> 00:03:48,059 and then she said, 80 00:03:48,059 –> 00:03:51,740 blessed is the child that you will bear, 81 00:03:51,740 –> 00:03:54,919 the joy of a mother. 82 00:03:54,919 –> 00:03:57,639 Secondly, a mother’s anxiety. 83 00:03:57,639 –> 00:04:00,300 The birth of a child brings great joy, 84 00:04:00,300 –> 00:04:02,960 raising a child brings great anxiety. 85 00:04:02,960 –> 00:04:06,119 I think every mother would agree with that today. 86 00:04:06,119 –> 00:04:07,160 Now, think about this. 87 00:04:07,160 –> 00:04:08,100 You may have thought, 88 00:04:08,100 –> 00:04:09,360 or maybe even said, 89 00:04:09,360 –> 00:04:11,899 if I had a perfect child, 90 00:04:11,960 –> 00:04:15,080 I wouldn’t have anything to worry about. 91 00:04:15,080 –> 00:04:16,239 Well, think about this. 92 00:04:16,239 –> 00:04:20,040 Mary had the perfect child. 93 00:04:20,920 –> 00:04:22,959 And yet, as you read the story, 94 00:04:22,959 –> 00:04:25,760 it is quite clear that the pressures upon her 95 00:04:25,760 –> 00:04:28,279 in the work of mothering 96 00:04:28,279 –> 00:04:32,260 must have been very great and substantial indeed. 97 00:04:32,260 –> 00:04:36,519 Let me give you just four snapshots of a mother’s anxiety, 98 00:04:36,519 –> 00:04:38,820 even with the perfect child. 99 00:04:39,640 –> 00:04:41,459 The first is the story of Simeon 100 00:04:41,459 –> 00:04:43,100 that we have in Luke chapter two. 101 00:04:43,100 –> 00:04:46,200 It started when Jesus was just eight days old. 102 00:04:46,200 –> 00:04:47,459 They took him to the temple, 103 00:04:47,459 –> 00:04:50,679 and this godly man, Simeon, took Jesus in his arms 104 00:04:50,679 –> 00:04:53,339 and pronounced a blessing over the Savior. 105 00:04:53,339 –> 00:04:54,899 And then he said to Mary, 106 00:04:54,899 –> 00:04:56,440 “‘Now this child,’ he said, 107 00:04:56,440 –> 00:04:58,059 “‘is destined for the falling 108 00:04:58,059 –> 00:04:59,859 “‘and the rising of many in Israel. 109 00:04:59,859 –> 00:05:01,880 “‘He’s going to be spoken against, 110 00:05:01,880 –> 00:05:03,540 “‘and through him the thoughts 111 00:05:03,540 –> 00:05:05,160 “‘of many hearts will be revealed.’ 112 00:05:05,160 –> 00:05:06,500 “‘And,’ he said, 113 00:05:06,519 –> 00:05:10,559 “‘a sword will pierce your soul, too.’ 114 00:05:11,500 –> 00:05:13,799 That was the first indication 115 00:05:13,799 –> 00:05:16,200 of what it would mean to Mary 116 00:05:16,200 –> 00:05:20,019 to be the mother of our Lord, Jesus Christ. 117 00:05:20,019 –> 00:05:21,480 12 years later, 118 00:05:21,480 –> 00:05:23,940 Mary and Joseph are back in Jerusalem 119 00:05:23,940 –> 00:05:26,260 for the feast of the Passover. 120 00:05:26,260 –> 00:05:29,119 There are multiple families, relatives, friends, 121 00:05:29,119 –> 00:05:32,179 all traveling as a group down the road to Jerusalem, 122 00:05:32,179 –> 00:05:33,760 and when they’re traveling back, 123 00:05:33,760 –> 00:05:34,600 you know what? 124 00:05:34,600 –> 00:05:35,779 12 years old! 125 00:05:35,820 –> 00:05:37,619 That’s middle school, right? 126 00:05:37,619 –> 00:05:39,920 Middle school students like to be with their friends, 127 00:05:39,920 –> 00:05:41,619 and so the family assumes 128 00:05:41,619 –> 00:05:44,500 that Jesus is with the other students. 129 00:05:44,500 –> 00:05:45,619 But when they look for him, 130 00:05:45,619 –> 00:05:47,100 they find that he is not there. 131 00:05:47,100 –> 00:05:48,540 They go back to Jerusalem, 132 00:05:48,540 –> 00:05:50,239 and there he is sitting in the Temple. 133 00:05:50,239 –> 00:05:51,459 He’s asking questions. 134 00:05:51,459 –> 00:05:53,179 He’s answering the priests. 135 00:05:53,179 –> 00:05:54,420 And Mary says, 136 00:05:54,420 –> 00:05:58,420 “‘Your father and I have been anxiously searching for you.’” 137 00:05:58,420 –> 00:06:00,260 That’s why I used the word anxiety. 138 00:06:00,260 –> 00:06:01,359 She uses it. 139 00:06:02,220 –> 00:06:03,420 “‘I’ve been anxious,’ she says. 140 00:06:03,420 –> 00:06:04,820 “‘Been worried.’ 141 00:06:06,700 –> 00:06:10,059 There’s no parenting without anxiety, is there? 142 00:06:10,059 –> 00:06:13,420 No parenting, no mothering without anxiety. 143 00:06:14,619 –> 00:06:17,160 You move on then to the ministry of the Lord Jesus. 144 00:06:17,160 –> 00:06:19,739 And because Jesus traveled around 145 00:06:19,739 –> 00:06:21,839 to so many different locations, 146 00:06:21,839 –> 00:06:23,160 there must have been many times, 147 00:06:23,160 –> 00:06:24,540 many incidents in the Gospels 148 00:06:24,540 –> 00:06:27,540 where Mary was not actually present. 149 00:06:27,540 –> 00:06:32,339 But for sure, when Jesus was in his hometown 150 00:06:32,339 –> 00:06:34,660 reading the scriptures in the synagogue, 151 00:06:34,700 –> 00:06:36,640 as Luke records in chapter four 152 00:06:36,640 –> 00:06:38,480 at the beginning of his Gospel, 153 00:06:38,480 –> 00:06:41,019 for sure, in the hometown synagogue, 154 00:06:41,019 –> 00:06:43,559 Mary must have been there. 155 00:06:43,559 –> 00:06:45,079 And Luke tells us about that day. 156 00:06:45,079 –> 00:06:47,779 You may recall it, how Jesus took the scroll 157 00:06:47,779 –> 00:06:50,000 and he opened it and he read the words of Isaiah, 158 00:06:50,000 –> 00:06:50,920 the prophet. 159 00:06:50,920 –> 00:06:52,640 The Spirit of the Lord is upon me 160 00:06:52,640 –> 00:06:54,579 to preach good news to the poor. 161 00:06:54,579 –> 00:06:57,000 He sent me to proclaim freedom to the prisoners, 162 00:06:57,000 –> 00:06:59,399 recovery of sight to the blind, and so forth. 163 00:06:59,399 –> 00:07:01,200 And then Jesus rolls up the scroll 164 00:07:01,200 –> 00:07:02,040 and he says, 165 00:07:02,040 –> 00:07:06,359 Today, this prophecy of the Messiah 166 00:07:06,359 –> 00:07:09,440 has been fulfilled in your hearing. 167 00:07:09,440 –> 00:07:11,160 And you read on in Luke’s account 168 00:07:11,160 –> 00:07:14,239 and Luke tells us all the people were furious, 169 00:07:14,239 –> 00:07:17,200 not glad, they were furious at Jesus. 170 00:07:17,200 –> 00:07:20,160 And so furious were they, in his hometown 171 00:07:20,160 –> 00:07:22,440 that Luke tells us that they got up, 172 00:07:22,440 –> 00:07:24,600 they drove him out of the town 173 00:07:24,600 –> 00:07:26,579 and they took him to the brow of a hill 174 00:07:26,579 –> 00:07:28,119 on which the town was built 175 00:07:28,119 –> 00:07:30,320 in order to throw him off the cliff. 176 00:07:30,320 –> 00:07:32,779 That’s some reception in your hometown, isn’t it? 177 00:07:33,959 –> 00:07:35,799 And it’s very interesting. 178 00:07:35,799 –> 00:07:37,399 Jesus walked through the crowd, 179 00:07:37,399 –> 00:07:39,399 his time had not yet come. 180 00:07:39,399 –> 00:07:42,559 They did not take his life as you know. 181 00:07:42,559 –> 00:07:45,059 But you very rarely read of Jesus 182 00:07:45,059 –> 00:07:47,119 ever being in Nazareth again after that, 183 00:07:47,119 –> 00:07:48,640 only a very few times. 184 00:07:49,779 –> 00:07:50,940 But Mary was there, 185 00:07:52,220 –> 00:07:53,399 it was her hometown. 186 00:07:54,760 –> 00:07:57,239 What was it like for her to live there 187 00:07:57,339 –> 00:07:59,600 in a town that so decisively 188 00:08:00,640 –> 00:08:03,760 reviled and rejected her son from the very beginning? 189 00:08:06,119 –> 00:08:07,600 And then you may remember the story 190 00:08:07,600 –> 00:08:10,519 that Mark records when Jesus entered a house 191 00:08:10,519 –> 00:08:12,799 and there was a huge crowd again 192 00:08:12,799 –> 00:08:14,880 that had gathered as so often 193 00:08:14,880 –> 00:08:16,820 where our Lord Jesus was ministering, 194 00:08:16,820 –> 00:08:18,880 and it says that the crowd was so great 195 00:08:18,880 –> 00:08:20,420 pressing in on the house 196 00:08:20,420 –> 00:08:23,600 that Jesus and the disciples were not even able to eat. 197 00:08:23,600 –> 00:08:24,839 They couldn’t get out the house, 198 00:08:25,119 –> 00:08:27,299 just the constant demands of people, 199 00:08:28,579 –> 00:08:30,380 and you can guarantee 200 00:08:30,380 –> 00:08:32,479 that a mother is always going to get anxious 201 00:08:32,479 –> 00:08:35,599 if she thinks her son’s not getting enough to eat, right? 202 00:08:35,599 –> 00:08:39,059 And so Mary turns up on the scene, 203 00:08:39,059 –> 00:08:43,080 and here is this godly woman and she loves her son, 204 00:08:43,080 –> 00:08:45,719 and she sees that he’s missing his meals 205 00:08:45,719 –> 00:08:48,159 and he’s missing his sleep, too, 206 00:08:48,159 –> 00:08:49,780 we know that from other Scriptures, 207 00:08:49,780 –> 00:08:53,359 and she’s becoming anxious about him as any mother would, 208 00:08:54,200 –> 00:08:56,760 and so Mary comes to the house, 209 00:08:56,760 –> 00:08:58,260 and they send into Jesus, 210 00:08:58,260 –> 00:09:00,559 and they say, now your mother and your brothers, 211 00:09:00,559 –> 00:09:01,859 they’re outside here, 212 00:09:01,859 –> 00:09:04,099 and then Mary hears him say this 213 00:09:04,099 –> 00:09:06,619 to the crowd who are sitting around him in the house, 214 00:09:06,619 –> 00:09:10,760 Jesus says, who are my brothers and who is my mother? 215 00:09:11,900 –> 00:09:13,140 Who is my mother? 216 00:09:14,500 –> 00:09:16,179 He looks at the people, Mark tells us, 217 00:09:16,179 –> 00:09:18,299 sitting around him, and he says, 218 00:09:18,299 –> 00:09:22,119 here are my mother and my sisters and my brothers, 219 00:09:22,200 –> 00:09:25,599 whoever does God’s will is my mother, 220 00:09:25,599 –> 00:09:27,760 my sister, and my brother. 221 00:09:29,840 –> 00:09:34,679 Now what did Mary think when she heard him say these words? 222 00:09:34,679 –> 00:09:35,679 In some way, 223 00:09:37,599 –> 00:09:40,299 her unique, beautiful, marvelous, 224 00:09:41,580 –> 00:09:45,760 relationship with him in some way was going to end. 225 00:09:48,000 –> 00:09:49,799 There’s going to be a new family, 226 00:09:49,799 –> 00:09:51,820 and it’s not going to be built around Mary, 227 00:09:51,840 –> 00:09:55,500 it’s going to be built around Jesus, 228 00:09:55,500 –> 00:09:57,679 and it won’t be a family of people 229 00:09:57,679 –> 00:09:58,719 who are made one in the flesh, 230 00:09:58,719 –> 00:09:59,799 it’s going to be a family of people 231 00:09:59,799 –> 00:10:01,659 who are made one in the Spirit, 232 00:10:01,659 –> 00:10:03,940 made one in Jesus, by Jesus, 233 00:10:03,940 –> 00:10:07,099 in order to do the will of the Father. 234 00:10:09,119 –> 00:10:12,059 So you look at the experience of Mary and the gospels, 235 00:10:12,059 –> 00:10:14,299 and you see not only the joy of a mother, 236 00:10:14,299 –> 00:10:17,299 but you see the anxiety of a mother, 237 00:10:18,400 –> 00:10:21,119 and you look at what she experienced and I ask the question, 238 00:10:21,539 –> 00:10:24,419 what then sustained her through all these burdens, 239 00:10:24,419 –> 00:10:27,039 and all these pressures and all these anxieties 240 00:10:27,039 –> 00:10:28,739 and all these perplexities? 241 00:10:30,320 –> 00:10:32,780 And I suggest to you simply this one thing, 242 00:10:33,739 –> 00:10:36,479 she has sustained through all the pressures 243 00:10:36,479 –> 00:10:41,479 of being a mother because she has seen the glory of Jesus. 244 00:10:42,940 –> 00:10:46,719 Remember John opens his account of the ministry of Jesus 245 00:10:46,719 –> 00:10:49,280 with the story of the wedding at Cana, 246 00:10:49,280 –> 00:10:52,419 and remember how they run out of wine. 247 00:10:52,419 –> 00:10:54,780 And Mary brings the problem to Jesus, 248 00:10:54,780 –> 00:10:55,940 and then she says to the servants, 249 00:10:55,940 –> 00:10:59,140 now whatever he tells you to do, you just go and do it. 250 00:10:59,140 –> 00:11:01,039 And Jesus turned water into wine, 251 00:11:01,039 –> 00:11:04,580 and John says this was the first of his miraculous signs, 252 00:11:04,580 –> 00:11:08,080 and thus he revealed his glory. 253 00:11:08,080 –> 00:11:09,080 Mary saw it. 254 00:11:10,260 –> 00:11:13,900 The glory of the Lord Jesus Christ. 255 00:11:14,919 –> 00:11:17,559 Now there’s something here for every mother 256 00:11:17,599 –> 00:11:20,020 facing anxiety and pressure today. 257 00:11:20,020 –> 00:11:23,619 What will sustain you through the pressures, 258 00:11:23,619 –> 00:11:27,159 through the anxieties that you face as a mother? 259 00:11:28,099 –> 00:11:32,099 And here’s what we learn, surely, from the story of Mary. 260 00:11:32,099 –> 00:11:34,099 Seeing Christ’s glory. 261 00:11:34,099 –> 00:11:39,099 Knowing that the savior is able to do all things, 262 00:11:39,760 –> 00:11:43,179 and he’s for you, and he’s with you. 263 00:11:44,559 –> 00:11:45,619 A mother’s joy. 264 00:11:46,520 –> 00:11:49,159 A mother’s anxiety. 265 00:11:50,880 –> 00:11:53,099 But here’s the thing I really want to get to today, 266 00:11:53,099 –> 00:11:55,460 and I hope you will now have your Bible open 267 00:11:55,460 –> 00:11:58,119 at John and chapter 19. 268 00:11:58,119 –> 00:12:02,520 I want you to see here a mother’s salvation. 269 00:12:02,520 –> 00:12:05,000 A mother’s salvation. 270 00:12:05,919 –> 00:12:09,280 Notice verse 25 as we take up the story. 271 00:12:09,280 –> 00:12:14,280 Near the cross of Jesus stood his mother, verse 25. 272 00:12:16,020 –> 00:12:18,960 Now don’t you find it very striking? 273 00:12:18,960 –> 00:12:21,580 Guys, take note of this. 274 00:12:21,580 –> 00:12:24,039 With the exception of John 275 00:12:25,020 –> 00:12:27,599 all of the disciples had forsaken Jesus. 276 00:12:27,599 –> 00:12:30,299 They’d all fled, they’d all gone, they’d all run away. 277 00:12:31,460 –> 00:12:33,539 And with the exception of John, 278 00:12:33,539 –> 00:12:35,559 who do you find that loves Jesus 279 00:12:35,559 –> 00:12:36,700 around the cross? 280 00:12:36,700 –> 00:12:39,419 Answer, four women. 281 00:12:39,419 –> 00:12:41,380 They’re named here. 282 00:12:41,380 –> 00:12:44,419 Mary, the mother of Jesus, is named first. 283 00:12:45,179 –> 00:12:46,820 Then her sister. 284 00:12:47,820 –> 00:12:50,900 Then this woman Mary, the wife of Clopas. 285 00:12:51,820 –> 00:12:54,880 And fourthly, Mary Magdalene. 286 00:12:56,419 –> 00:12:57,580 Can you picture the scene? 287 00:12:57,580 –> 00:13:00,299 Here is Jesus now on the cross. 288 00:13:01,179 –> 00:13:04,179 And together with John, there are four women. 289 00:13:05,179 –> 00:13:07,299 And they are watching. 290 00:13:07,299 –> 00:13:09,539 And they are, no doubt, weeping. 291 00:13:10,580 –> 00:13:11,780 And they are waiting. 292 00:13:12,780 –> 00:13:14,039 And they are worshiping. 293 00:13:15,260 –> 00:13:19,440 And this is the devotion that is being offered to Jesus 294 00:13:19,440 –> 00:13:22,760 as they are surrounded by the hatred, 295 00:13:22,760 –> 00:13:24,520 and the ridicule, and the mocking, 296 00:13:24,520 –> 00:13:26,659 and the spitting, and the taunting 297 00:13:26,659 –> 00:13:29,320 of a Christ rejecting world. 298 00:13:31,500 –> 00:13:34,219 Now none of us surely can ever enter 299 00:13:34,219 –> 00:13:37,520 into what it meant for Mary. 300 00:13:37,520 –> 00:13:39,580 The mother of our Lord Jesus Christ. 301 00:13:39,580 –> 00:13:41,760 The one who bore him into the world 302 00:13:41,760 –> 00:13:44,280 to see him suffer in His flesh 303 00:13:44,280 –> 00:13:46,460 as He did on the cross there. 304 00:13:46,460 –> 00:13:49,280 What did that mean to her? 305 00:13:50,900 –> 00:13:53,840 Erwin Lutzer has an especially beautiful passage 306 00:13:53,840 –> 00:13:56,619 on this in his book, On the Cross. 307 00:13:57,780 –> 00:14:01,400 He says, she who had planted kisses 308 00:14:01,400 –> 00:14:03,419 on the brow of that little child 309 00:14:03,419 –> 00:14:06,559 now saw the same brow crowned with thorns. 310 00:14:07,859 –> 00:14:10,419 She who had held those little hands 311 00:14:10,440 –> 00:14:12,960 as he learned to walk 312 00:14:12,960 –> 00:14:16,140 now saw those same hands pierced with nails. 313 00:14:17,520 –> 00:14:20,359 She who had cradled him in her arms 314 00:14:20,359 –> 00:14:23,820 now saw him writhing alone, 315 00:14:23,820 –> 00:14:27,979 his arms stretched out on a garbage dump in Jerusalem. 316 00:14:29,479 –> 00:14:31,299 She who loved him at birth 317 00:14:32,419 –> 00:14:36,140 came to love him even more in death. 318 00:14:36,380 –> 00:14:39,919 Simeon’s words had indeed come true, 319 00:14:39,919 –> 00:14:44,299 a sword was piercing Mary’s soul, too. 320 00:14:47,320 –> 00:14:50,659 Now we’re following the story of what happened at the cross 321 00:14:50,659 –> 00:14:53,599 and at this moment we come to what happened 322 00:14:53,599 –> 00:14:56,539 as it related particularly to the mother 323 00:14:56,539 –> 00:15:00,039 of our Lord Jesus Christ. 324 00:15:00,039 –> 00:15:03,159 And we have seen that the Lord Jesus was on the cross 325 00:15:03,200 –> 00:15:08,200 for three hours before the darkness came at noon. 326 00:15:09,219 –> 00:15:14,099 Three hours and during these three hours on the cross 327 00:15:14,099 –> 00:15:16,140 until the darkness came at noon, 328 00:15:16,140 –> 00:15:18,859 the Lord Jesus spoke only three times, 329 00:15:18,859 –> 00:15:23,859 just three sentences spoken, in three whole hours. 330 00:15:24,020 –> 00:15:25,260 Now you think about that. 331 00:15:26,179 –> 00:15:29,419 Three sentences in three hours. 332 00:15:29,460 –> 00:15:32,919 That is a massive amount of silence. 333 00:15:36,380 –> 00:15:38,400 The rest of the time the four women 334 00:15:38,400 –> 00:15:42,760 and then John, watching, waiting, 335 00:15:43,919 –> 00:15:48,919 crowds mocking and not a word from the lips of Jesus. 336 00:15:52,059 –> 00:15:54,179 So when he breaks his silence, 337 00:15:54,179 –> 00:15:56,359 there is so much attention, 338 00:15:56,359 –> 00:15:58,619 he’s saying something, he’s saying something. 339 00:16:00,119 –> 00:16:03,580 The cross is lifted up, and he speaks the first time, 340 00:16:03,580 –> 00:16:06,219 Father, he lifts up his head. 341 00:16:06,219 –> 00:16:10,880 Father, he’s speaking up, Father forgive them. 342 00:16:11,880 –> 00:16:13,679 They do not know what they are doing. 343 00:16:15,099 –> 00:16:18,900 Silence, maybe an hour passes 344 00:16:18,900 –> 00:16:20,940 and every minute seems like an hour. 345 00:16:22,559 –> 00:16:25,940 And then there is some words from this thief 346 00:16:25,940 –> 00:16:27,280 over on the other side, 347 00:16:27,280 –> 00:16:32,059 and Jesus turns to the side, he’s gonna speak, 348 00:16:33,320 –> 00:16:38,320 and he says, today, you will be with me in paradise. 349 00:16:41,859 –> 00:16:46,239 Then silence, on and on and on and on. 350 00:16:48,059 –> 00:16:49,619 And then having looked up 351 00:16:49,619 –> 00:16:51,520 and then having looked to the side, 352 00:16:52,020 –> 00:16:59,299 he looks down, and he speaks a third sentence in three hours. 353 00:17:00,140 –> 00:17:02,020 Can you imagine, Mary, 354 00:17:02,020 –> 00:17:04,359 there’s a word he’s gonna speak to me. 355 00:17:07,020 –> 00:17:08,900 All of the silence. 356 00:17:11,079 –> 00:17:14,400 What was it that led Jesus to speak to his mother 357 00:17:14,400 –> 00:17:18,400 at this particular moment as opposed to any other time 358 00:17:18,400 –> 00:17:20,939 during these long three hours? 359 00:17:22,380 –> 00:17:24,180 It was the nailing that led him to say, 360 00:17:24,180 –> 00:17:25,219 father, forgive them. 361 00:17:25,219 –> 00:17:29,119 It was the thief on the cross that led him to say, 362 00:17:29,119 –> 00:17:30,959 today you will be with me in paradise. 363 00:17:30,959 –> 00:17:35,959 What led him at this moment to speak to his mother? 364 00:17:38,880 –> 00:17:43,540 Chuck Swindoll points out that Jesus spoke to his mother 365 00:17:44,420 –> 00:17:49,420 when the soldiers had cast lots for the robe. 366 00:17:50,180 –> 00:17:52,400 Look at that, if you have your Bible open 367 00:17:52,400 –> 00:17:54,680 in verse 23 and 24. 368 00:17:54,680 –> 00:17:56,819 It’s what goes immediately before. 369 00:17:56,819 –> 00:17:59,199 They had taken the rest of Jesus’ clothes 370 00:17:59,199 –> 00:18:02,660 and they had divided them, just, you know, four piles. 371 00:18:03,719 –> 00:18:06,439 But then when they saw that the robe was seamless, 372 00:18:06,439 –> 00:18:10,000 it had been beautifully, beautifully woven, 373 00:18:10,000 –> 00:18:13,160 they decided that they would cast lots. 374 00:18:13,160 –> 00:18:15,239 Why would you tear a seamless robe? 375 00:18:15,239 –> 00:18:16,280 One of us should have it. 376 00:18:16,280 –> 00:18:18,500 Let’s cast lots, they say. 377 00:18:19,459 –> 00:18:21,959 And Swindoll asks this very simple 378 00:18:21,959 –> 00:18:23,979 and provocative and helpful question. 379 00:18:23,979 –> 00:18:27,459 He says, who do you think wove the robe? 380 00:18:29,680 –> 00:18:32,359 Who would have made such a beautiful garment 381 00:18:32,359 –> 00:18:33,760 for our Lord and Saviour? 382 00:18:35,939 –> 00:18:37,640 And then Swindoll asked this question. 383 00:18:37,640 –> 00:18:40,800 I quote from him, he says, why now? 384 00:18:41,979 –> 00:18:44,140 Why is Jesus speaking to her now? 385 00:18:45,420 –> 00:18:46,719 She’s been there all along. 386 00:18:46,719 –> 00:18:47,699 She’s been watching. 387 00:18:47,780 –> 00:18:49,640 She’s been weeping. 388 00:18:49,640 –> 00:18:50,459 Why now? 389 00:18:52,339 –> 00:18:54,839 Could it be because of the seamless tunic? 390 00:18:54,839 –> 00:18:57,959 Ask Swindoll, I think so, he says. 391 00:18:59,420 –> 00:19:01,719 When they touched the tunic, 392 00:19:02,780 –> 00:19:06,180 they touched something very near to his heart, 393 00:19:07,800 –> 00:19:11,800 the garment made for him by his mother. 394 00:19:14,040 –> 00:19:15,239 I think he may be right. 395 00:19:15,739 –> 00:19:18,819 Here’s our Savior in agony, 396 00:19:18,839 –> 00:19:22,119 but he’s aware enough to know what is going on 397 00:19:22,119 –> 00:19:24,380 and out comes the tunic and out come the lots 398 00:19:24,380 –> 00:19:26,119 and they’re gambling and they’re laughing 399 00:19:26,119 –> 00:19:29,819 and they touch the robe, his robe. 400 00:19:31,859 –> 00:19:33,500 He looks down at his mother. 401 00:19:35,319 –> 00:19:37,339 And there’s love and there’s compassion 402 00:19:37,339 –> 00:19:39,339 and there is the most tender moment 403 00:19:39,339 –> 00:19:41,020 of connection between them. 404 00:19:41,160 –> 00:19:43,859 An understanding that is unique to the two of them. 405 00:19:45,400 –> 00:19:46,599 And he speaks. 406 00:19:48,060 –> 00:19:50,219 When Jesus saw his mother there 407 00:19:50,219 –> 00:19:53,300 and the disciple whom he loved standing nearby, 408 00:19:53,300 –> 00:19:55,020 he said to his mother, 409 00:19:56,199 –> 00:19:59,319 dear woman, here is your son. 410 00:20:00,920 –> 00:20:04,760 And to the disciple, here is your mother. 411 00:20:05,300 –> 00:20:07,660 And to the disciple, here is your mother. 412 00:20:09,699 –> 00:20:11,699 Now friends, what is Jesus saying here? 413 00:20:13,640 –> 00:20:18,300 How could John possibly replace Jesus? 414 00:20:21,239 –> 00:20:23,199 I mean, it is the kindness of Christ 415 00:20:23,199 –> 00:20:24,599 and this point is often made. 416 00:20:24,599 –> 00:20:26,239 It is the kindness of Jesus 417 00:20:26,239 –> 00:20:29,560 to provide for the care of his mother, yes. 418 00:20:29,560 –> 00:20:32,859 John can care for Mary and John tells us that he did, 419 00:20:32,880 –> 00:20:36,920 but John can never take the place of Jesus. 420 00:20:36,920 –> 00:20:39,719 So why does Jesus say here is your son? 421 00:20:41,859 –> 00:20:43,540 Some of you have experienced 422 00:20:43,540 –> 00:20:46,060 the irreplaceable loss of a child. 423 00:20:48,180 –> 00:20:50,300 To say to a mother who loses a child 424 00:20:50,300 –> 00:20:51,800 while there are other children 425 00:20:51,800 –> 00:20:53,260 or there can be other children 426 00:20:53,260 –> 00:20:56,579 completely fails to grasp the unique bond 427 00:20:56,579 –> 00:20:58,699 between a mother and the child 428 00:20:58,699 –> 00:21:00,680 to whom she has given birth. 429 00:21:01,359 –> 00:21:04,020 In the birth of Jesus, 430 00:21:04,020 –> 00:21:06,219 Mary has discovered indescribable joy. 431 00:21:06,219 –> 00:21:08,719 Now in his suffering and his imminent death, 432 00:21:08,719 –> 00:21:12,319 she feels and experiences irreplaceable loss. 433 00:21:12,319 –> 00:21:15,880 John can never take the place of Jesus. 434 00:21:15,880 –> 00:21:17,380 Everyone knows that. 435 00:21:18,959 –> 00:21:21,640 So, there is something more that is going on here 436 00:21:22,599 –> 00:21:26,640 than Jesus providing for the future care of His mother. 437 00:21:26,640 –> 00:21:28,079 There’s more than that here. 438 00:21:29,079 –> 00:21:33,400 Dear woman, here is your son. 439 00:21:34,800 –> 00:21:38,520 And to the disciple, here is your mother. 440 00:21:40,239 –> 00:21:42,000 Think about this with me. 441 00:21:42,000 –> 00:21:43,660 It is so important. 442 00:21:45,439 –> 00:21:50,439 The relationship between Jesus and Mary 443 00:21:50,479 –> 00:21:53,160 is changing right here. 444 00:21:54,160 –> 00:21:58,359 For 33 years, Jesus has been the son of Mary 445 00:21:58,359 –> 00:21:59,959 according to the flesh, 446 00:21:59,959 –> 00:22:03,520 but as you know, he was also the son of God. 447 00:22:04,560 –> 00:22:09,560 He assumed human flesh, which he took from his mother, 448 00:22:09,640 –> 00:22:11,880 so that he could become a redeemer. 449 00:22:11,880 –> 00:22:13,959 This is why he came into the world, 450 00:22:13,959 –> 00:22:16,859 and this is why he is now hanging on the cross. 451 00:22:17,780 –> 00:22:22,780 Now, on the cross, the blood is draining from his body, 452 00:22:24,619 –> 00:22:28,219 the life is ebbing away from his flesh. 453 00:22:28,219 –> 00:22:31,579 The old order is minute by minute 454 00:22:31,579 –> 00:22:33,719 and hour by hour passing away. 455 00:22:33,719 –> 00:22:38,260 The relationship between Mary and Jesus is changing, 456 00:22:38,260 –> 00:22:40,819 and as she stands at the foot of the cross 457 00:22:40,819 –> 00:22:42,619 in her grief and in her sorrow, 458 00:22:42,619 –> 00:22:44,880 she must’ve been thinking to herself, 459 00:22:44,959 –> 00:22:48,260 oh my son, my son, my son, my son, my son, 460 00:22:48,260 –> 00:22:50,739 and Jesus says, no, no. 461 00:22:51,719 –> 00:22:55,760 Woman, behold your son, indicating John. 462 00:22:57,640 –> 00:23:01,300 You are no longer to think of me as your son. 463 00:23:01,300 –> 00:23:02,979 Behold your son. 464 00:23:04,680 –> 00:23:06,859 John is to take that place. 465 00:23:08,520 –> 00:23:10,599 Regard him as your son. 466 00:23:10,599 –> 00:23:13,479 Well then, how is she to regard Jesus? 467 00:23:13,479 –> 00:23:16,920 Answer, as her savior 468 00:23:18,319 –> 00:23:19,660 and as her Lord. 469 00:23:21,319 –> 00:23:23,400 You see, when the angel told Mary 470 00:23:23,400 –> 00:23:26,079 about this child to be born, 471 00:23:27,359 –> 00:23:29,319 what was her first reaction? 472 00:23:29,319 –> 00:23:33,900 She said, my spirit rejoices in God, my Savior. 473 00:23:35,640 –> 00:23:39,560 She had always looked to God to be her Savior, 474 00:23:40,380 –> 00:23:43,839 so how was God going to save her? 475 00:23:43,839 –> 00:23:47,439 Answer, Jesus goes to the cross 476 00:23:48,719 –> 00:23:51,400 and he lays down this life and the flesh 477 00:23:51,400 –> 00:23:53,040 that he has drawn from Mary. 478 00:23:54,319 –> 00:23:57,640 His body is broken and his blood is poured out. 479 00:23:57,640 –> 00:24:02,640 Mary’s son dies, and in his death he becomes her Savior. 480 00:24:05,599 –> 00:24:08,880 So I want to you understand what was happening here. 481 00:24:08,880 –> 00:24:13,160 It is beautiful when you see it there at the cross. 482 00:24:13,160 –> 00:24:16,959 Mary loses an irreplaceable Son 483 00:24:16,959 –> 00:24:20,500 and she gains an incomparable Savior. 484 00:24:20,500 –> 00:24:22,000 That is what is happening at the heart 485 00:24:22,000 –> 00:24:23,819 of this third word in the cross. 486 00:24:25,060 –> 00:24:27,979 And friends when you see that you will immediately realize 487 00:24:27,979 –> 00:24:31,380 that her gain was far greater than her loss. 488 00:24:32,780 –> 00:24:34,660 She lost the love of a son 489 00:24:34,660 –> 00:24:36,859 who was taken from her in death, 490 00:24:37,859 –> 00:24:40,900 but she gained the love of a savior 491 00:24:40,900 –> 00:24:43,020 who death could never take from her. 492 00:24:44,000 –> 00:24:45,880 She lost the joys of a son 493 00:24:45,880 –> 00:24:48,479 who brought her great happiness on earth 494 00:24:48,479 –> 00:24:51,420 but she gained the joys of a savior 495 00:24:51,420 –> 00:24:53,040 at whose right hand in heaven 496 00:24:53,040 –> 00:24:55,040 there are pleasures forever more. 497 00:24:56,660 –> 00:24:59,939 She gave life to him in the flesh for a time 498 00:24:59,939 –> 00:25:03,160 but now he gives life to her in the spirit 499 00:25:03,160 –> 00:25:04,520 for all eternity. 500 00:25:05,439 –> 00:25:09,160 At the cross she loses an irreplaceable son 501 00:25:09,160 –> 00:25:11,000 but at the cross through his death 502 00:25:11,000 –> 00:25:14,599 she gains an incomparable savior 503 00:25:14,599 –> 00:25:16,439 and I say there for her gain 504 00:25:16,439 –> 00:25:19,319 was greater by far than her loss. 505 00:25:21,060 –> 00:25:23,339 You see, roll the story of history forward 506 00:25:23,339 –> 00:25:24,359 a couple of thousand years 507 00:25:24,359 –> 00:25:26,280 to catch up to where we are here today 508 00:25:26,280 –> 00:25:27,939 and what’s been happening 509 00:25:27,939 –> 00:25:29,160 in the intervening period. 510 00:25:29,160 –> 00:25:30,520 Mary has been in heaven now 511 00:25:30,520 –> 00:25:33,020 for nearly two thousand years. 512 00:25:34,020 –> 00:25:37,060 And if she could come here and speak to us today 513 00:25:37,060 –> 00:25:38,660 I am absolutely convinced 514 00:25:38,660 –> 00:25:40,180 she would say something like this. 515 00:25:40,180 –> 00:25:43,300 She would say the life that he gave to me 516 00:25:43,300 –> 00:25:46,119 is greater by far than the life I gave to him. 517 00:25:46,199 –> 00:25:48,739 I think she might quote this scripture. 518 00:25:48,739 –> 00:25:51,479 She might say flesh gives birth to flesh. 519 00:25:51,479 –> 00:25:54,859 The spirit gives birth to spirit. 520 00:25:55,959 –> 00:25:58,540 By the flesh Mary’s life was in Jesus 521 00:25:58,540 –> 00:26:01,219 but by the spirit, Jesus’ life was in her. 522 00:26:02,219 –> 00:26:05,520 Jesus said, on one occasion the flesh counts for nothing 523 00:26:05,520 –> 00:26:09,119 and Mary’s joy lies not in the life she gave to Jesus 524 00:26:09,119 –> 00:26:12,439 but in the life that Jesus gave to her. 525 00:26:13,760 –> 00:26:15,319 You know that life? 526 00:26:16,339 –> 00:26:18,459 Mary would say to us, I am sure 527 00:26:18,479 –> 00:26:21,359 I was so privileged to have this unique relationship 528 00:26:21,359 –> 00:26:22,520 with him in the flesh 529 00:26:22,520 –> 00:26:24,140 but that changed at the cross. 530 00:26:24,140 –> 00:26:26,859 Right there in his agony he made it quite clear 531 00:26:26,859 –> 00:26:28,500 that John was taking his place 532 00:26:28,500 –> 00:26:30,260 as far as that was concerned. 533 00:26:30,300 –> 00:26:32,140 The flesh passes away. 534 00:26:33,739 –> 00:26:36,800 And I entered into heaven not because Jesus is my son 535 00:26:36,800 –> 00:26:38,599 but because Jesus is my savior. 536 00:26:40,459 –> 00:26:42,199 Not because he is mine by birth 537 00:26:42,199 –> 00:26:44,339 but because I am his by faith. 538 00:26:46,400 –> 00:26:48,020 Friends, do you see the glory of this? 539 00:26:48,020 –> 00:26:50,219 Because for all the uniqueness of Mary 540 00:26:50,219 –> 00:26:53,380 this relationship that was defining for her 541 00:26:53,380 –> 00:26:54,540 is open to you. 542 00:26:56,459 –> 00:26:59,180 You know a mother’s joy, you know a mother’s anxiety 543 00:26:59,180 –> 00:27:00,239 but what do you know? 544 00:27:01,219 –> 00:27:03,099 About a mother’s salvation. 545 00:27:05,260 –> 00:27:07,060 One illustration then we’re through. 546 00:27:08,359 –> 00:27:11,859 You may have heard about a certain wedding 547 00:27:12,819 –> 00:27:14,819 that took place in a very small country 548 00:27:14,819 –> 00:27:17,420 about 4,000 miles just over a week ago. 549 00:27:18,579 –> 00:27:21,040 What a marvelous occasion that was 550 00:27:21,040 –> 00:27:25,219 as Prince William was joined in marriage to Kate Middleton 551 00:27:25,219 –> 00:27:27,680 on the day of the wedding, 552 00:27:27,719 –> 00:27:30,979 The London Times led with a piece on the front page 553 00:27:30,979 –> 00:27:34,219 entitled To Marry Her Prince. 554 00:27:35,439 –> 00:27:38,520 They describe in that article how, and I quote, 555 00:27:38,520 –> 00:27:41,020 “‘This private tale of love has captured 556 00:27:41,020 –> 00:27:45,439 “‘the imagination of people from Delhi to Dallas.’” 557 00:27:45,439 –> 00:27:47,319 And it goes on in that vein. 558 00:27:47,319 –> 00:27:50,020 Let me quote to you a few words. 559 00:27:50,020 –> 00:27:51,939 One couple, 560 00:27:51,939 –> 00:27:53,839 one moment, 561 00:27:53,839 –> 00:27:56,000 and the whole world watching, 562 00:27:57,000 –> 00:28:0,000 William Arthur Phillippe Louis Windsor of Wales. 563 00:28:02,459 –> 00:28:04,300 That is a mouthful to get through, isn’t it? 564 00:28:04,300 –> 00:28:07,959 I mean, that is a lot to remember for taking a vow. 565 00:28:07,959 –> 00:28:11,260 He will marry Catherine Elizabeth Middleton 566 00:28:11,260 –> 00:28:16,160 at 11 this morning in the presence of his grandmother, 567 00:28:16,160 –> 00:28:17,739 Her Majesty the Queen. 568 00:28:18,760 –> 00:28:23,760 One of them was born to take his place in the history books. 569 00:28:24,520 –> 00:28:28,119 The other, a girl who was destined to lead a life 570 00:28:28,119 –> 00:28:33,119 of peaceful anonymity until fate and he stepped in. 571 00:28:33,579 –> 00:28:35,079 And then this. 572 00:28:35,079 –> 00:28:38,339 She wakes up today in a London hotel. 573 00:28:38,339 –> 00:28:41,359 Kate Middleton, girl about town. 574 00:28:41,359 –> 00:28:45,280 She goes to sleep tonight in Buckingham Palace, 575 00:28:45,280 –> 00:28:46,939 a princess of the realm. 576 00:28:48,160 –> 00:28:49,000 That’s beautiful. 577 00:28:49,979 –> 00:28:54,739 Here is a girl born a commoner but by union with a prince 578 00:28:58,000 –> 00:29:00,680 she becomes part of a royal household. 579 00:29:00,680 –> 00:29:03,619 No wonder that captures the imagination 580 00:29:03,619 –> 00:29:06,319 of people from Dallas to Delhi. 581 00:29:07,880 –> 00:29:10,560 She did not get there by birth. 582 00:29:12,160 –> 00:29:14,680 She got there through union with a prince. 583 00:29:15,420 –> 00:29:20,420 Luther says, faith unites the soul to Jesus Christ 584 00:29:23,160 –> 00:29:26,760 as a bride is united with her bridegroom. 585 00:29:28,439 –> 00:29:33,439 Faith unites you to Jesus Christ so that you share His life 586 00:29:35,319 –> 00:29:36,920 and the reason that he took 587 00:29:36,920 –> 00:29:38,800 our flesh born of the Virgin Mary 588 00:29:38,800 –> 00:29:43,280 is so that you should share His life for all eternity. 589 00:29:43,319 –> 00:29:44,560 And you won’t get there 590 00:29:44,560 –> 00:29:47,040 by anything that is in you by birth. 591 00:29:47,040 –> 00:29:50,260 You will only get there by union with this prince, 592 00:29:50,260 –> 00:29:52,099 this king, this savior. 593 00:29:53,739 –> 00:29:55,040 It’s how Mary got there, 594 00:29:56,359 –> 00:29:59,260 not by the flesh but by union through the spirit. 595 00:30:00,699 –> 00:30:02,599 That invitation to be one with Him 596 00:30:02,599 –> 00:30:04,780 is His invitation to you. 597 00:30:06,800 –> 00:30:09,020 He says this, the Son gives life 598 00:30:09,020 –> 00:30:12,420 to whomever He is pleased to give it. 599 00:30:13,780 –> 00:30:16,380 And I tell you, whoever you are, by birth or by nature, 600 00:30:16,380 –> 00:30:19,280 Jesus Christ invites you to come to Him today. 601 00:30:20,359 –> 00:30:22,520 And on this Mother’s Day weekend, 602 00:30:23,439 –> 00:30:28,099 He is pleased to give that life to you. 603 00:30:28,099 –> 00:30:29,660 Let us pray together, shall we? 604 00:30:31,300 –> 00:30:35,319 Father, we marvel that life eternal, 605 00:30:37,079 –> 00:30:42,079 that a place in the royal household of eternity 606 00:30:44,160 –> 00:30:49,160 should be offered to us, commoners, sinners, 607 00:30:53,880 –> 00:30:56,560 through Jesus Christ at His infinite cost 608 00:30:56,560 –> 00:30:58,560 and for our infinite good and blessing. 609 00:31:01,099 –> 00:31:04,020 And we thank you that our eternity is not defined 610 00:31:04,020 –> 00:31:05,800 by what we are through birth, 611 00:31:05,800 –> 00:31:08,819 so much of life, in many ways, is shaped by that. 612 00:31:09,180 –> 00:31:13,540 But we thank you for a Savior who cuts through all of that 613 00:31:15,260 –> 00:31:18,680 and with love says, come to me, 614 00:31:20,520 –> 00:31:25,380 and is ready to embrace us as we come to Him. 615 00:31:27,500 –> 00:31:29,540 Oh, Jesus, may there be many mothers 616 00:31:29,540 –> 00:31:32,140 who, knowing the joy and the anxiety of motherhood, 617 00:31:32,140 –> 00:31:36,099 find a mother’s salvation today in Jesus Christ, 618 00:31:36,099 –> 00:31:38,260 Jesus Christ, through faith, 619 00:31:38,260 –> 00:31:39,920 and those who are not yet mothers 620 00:31:39,920 –> 00:31:41,579 and those who never will be mothers, 621 00:31:41,579 –> 00:31:45,780 and all of us men, Father, in Christ, 622 00:31:45,780 –> 00:31:48,180 let us find life eternal. 623 00:31:49,579 –> 00:31:52,719 And these things we ask in the Savior’s Name, amen.

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Colin Smith

Trustee / Founder and Teaching Pastor

Colin Smith is the Senior Pastor of The Orchard Evangelical Free Church in the northwest suburbs of Chicago. He has authored a number of books, including Heaven, How I Got Here and Heaven, So Near – So Far. Colin is the Founder and Teaching Pastor for Open the Bible. Follow him on X formerly Twitter.

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You know that Jesus suffered and died on the cross…but you’re not sure how this was an act of love for you. Jesus spoke seven times during the three hours he was hanging on the cross, and each time he spoke, he revealed more of his love. In this series, we’ll hear Jesus’ words from

Colin Smith

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