The Day God Turned His Face Away

Matthew 27:46
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Pastor Colin delves into the phrase “My God, my God, why have you forsaken me?” He explains that this moment on the cross signals a profound shift, marking Jesus’ entry into the heart of his passion and his atoning work as the sin-bearer for humanity.

The sermon highlights three key truths: Jesus bore our sins, endured our punishment, and faced complete isolation from God. Pastor Colin further explains that the darkness during Christ’s crucifixion signifies a deeper spiritual agony, surpassing mere physical pain.

Pastor Colin urges the congregation to see sin for what it truly is and learn to hate it, understand the reality of Hell and flee from it, comprehend God’s immense love and enjoy it, and recognise faith’s true nature, relying on God’s promise rather than feelings. Using Jesus’ cry from the cross as an anchor, he instructs believers to find comfort and faith in God’s unwavering presence, even amid life’s darkest moments.

He concludes by reaffirming that through Jesus’ forsakenness and suffering, believers gain acceptance and righteousness, ultimately securing their place in Heaven through Jesus’ sacrafice.

1 00:00:00,000 –> 00:00:05,040 Well now we’re continuing our series entitled the Full Ellextent of Christ’s Love and 2 00:00:05,040 –> 00:00:10,900 as you know, our aim is both to see and to feel the love of Christ through a 3 00:00:10,900 –> 00:00:16,459 sustained meditation on the cross. And I just want to point this out, obviously 4 00:00:16,459 –> 00:00:22,600 Easter has passed but our series on the cross continues. That’s very significant 5 00:00:22,600 –> 00:00:26,320 and it tells you a whole lot. It would be very easy, and it’s in the mind of many 6 00:00:26,440 –> 00:00:30,840 people to see Easter rather like passing go every time you go around the 7 00:00:30,840 –> 00:00:34,639 Monopoly board, you know. Every year we sort of come past Easter and we do the 8 00:00:34,639 –> 00:00:39,400 death and resurrection of the Lord Jesus Christ. And somehow pass by it. No, we 9 00:00:39,400 –> 00:00:43,139 don’t come to the death and resurrection of Jesus Christ once a year to pass it 10 00:00:43,139 –> 00:00:53,020 by. Christ is our life. And his life comes to us through his death and through his 11 00:00:53,400 –> 00:00:59,700 resurrection. And so we live here. And in this series in particular, we are 12 00:00:59,700 –> 00:01:05,260 seeking to explore the love of Christ through the seven words that he spoke 13 00:01:05,260 –> 00:01:09,559 from the cross. We thought about the first one, Father forgive them they do 14 00:01:09,559 –> 00:01:14,779 not know what they are doing. The second one when he said to the thief today you 15 00:01:14,779 –> 00:01:20,980 will be with me in paradise. Now in the order in which they come the third one, 16 00:01:20,980 –> 00:01:25,180 the third word that Christ spoke from the cross is the word that he spoke to 17 00:01:25,180 –> 00:01:31,300 his mother, He said to John behold your mother and to Mary mother behold your 18 00:01:31,300 –> 00:01:37,699 son next weekend its Mother’s Day. So we’re going to hold that for that 19 00:01:37,699 –> 00:01:43,639 weekend that matches so beautifully and appropriately and for that reason in our 20 00:01:43,639 –> 00:01:47,339 communion service today it is very appropriate that we come to the fourth 21 00:01:47,519 –> 00:01:53,160 word of our Lord Jesus Christ spoken from the cross and it is recorded in 22 00:01:53,160 –> 00:01:59,099 Matthew’s gospel chapter 27 and verse 46 I’d like to invite you to turn there in 23 00:01:59,099 –> 00:02:04,739 the Bible it is quoted from Psalm 22 which was read for us earlier the Lord 24 00:02:04,739 –> 00:02:10,940 takes up these astonishing words on his own lips in his agony on the cross he 25 00:02:10,960 –> 00:02:23,119 cries out my God my God why have you forsaken me now let me try to describe 26 00:02:23,119 –> 00:02:31,779 the scene for you mark tells us that it was the third hour that Jesus was 27 00:02:31,779 –> 00:02:36,880 crucified the third hour would have been 9 o’clock in the morning they measured 28 00:02:36,899 –> 00:02:44,279 the day from the 6 o’clock hour they nailed Jesus to the cross 9 o’clock in 29 00:02:44,279 –> 00:02:48,360 the morning they lifted the cross up and there at 9 o’clock in the morning 30 00:02:48,360 –> 00:02:52,820 as we saw a few weeks ago as he’s lifted up he says father forgive them 31 00:02:52,820 –> 00:02:59,080 they do not know what they are doing the morning wore on jeering from the 32 00:02:59,080 –> 00:03:05,679 crowds insults from two robbers who were either side of him and then 10 o’clock 33 00:03:05,820 –> 00:03:14,500 11 o’clock 1130 morning slips by and sometime during the three hours before 34 00:03:14,500 –> 00:03:20,460 noon one of these thieves begins to fear God and he says to Jesus now remember me 35 00:03:20,460 –> 00:03:25,360 when you come into your kingdom and Jesus says as we saw today you will be 36 00:03:25,360 –> 00:03:33,419 with me in Paradise then at noon after Christ had already been hanging on the 37 00:03:33,539 –> 00:03:39,139 cross for three hours enduring this agony and insult from the hands and 38 00:03:39,139 –> 00:03:46,759 from the mouths of men something new happened and Jesus Christ entered into 39 00:03:46,759 –> 00:03:52,600 the very heart of his passion look at verse 45 from the 6th hour now that’s 40 00:03:52,600 –> 00:03:59,000 midday it’s noon until the ninth hour that’s 3 o’clock in the afternoon 41 00:03:59,000 –> 00:04:07,259 darkness came over all the land and focus was not an eclipse no eclipse 42 00:04:07,259 –> 00:04:14,839 lost for three hours God turned off the light and it’s been 43 00:04:14,839 –> 00:04:19,880 well said that when Jesus Christ was born there was light at midnight and 44 00:04:19,880 –> 00:04:27,579 when Christ was crucified there was darkness at noon three hours into his 45 00:04:27,579 –> 00:04:31,940 awful suffering on the cross the light goes out right in the middle of the day 46 00:04:31,940 –> 00:04:40,320 and the sudden darkness tells us that something entirely new was happening you 47 00:04:40,320 –> 00:04:45,220 see up to this point it’s all been about the the physical pain the scourging the 48 00:04:45,220 –> 00:04:50,540 nailing and then the insults and all of that it’s all been suffering at the 49 00:04:50,540 –> 00:04:55,359 hands of men but now God shuts out the light and something entirely new begins 50 00:04:55,359 –> 00:05:02,660 and Jesus Christ enters into the heart of his passion the heart of his atoning 51 00:05:02,660 –> 00:05:12,679 work as our sin bearer now the darkness that lasted for three hours in the 52 00:05:12,679 –> 00:05:17,640 middle of the day tells us that what took place at the very heart of the 53 00:05:17,640 –> 00:05:22,880 passion here what took place at this time is ultimately beyond our 54 00:05:22,920 –> 00:05:29,399 understanding but there are some things that we do know for sure because God has 55 00:05:29,399 –> 00:05:35,739 told them to us and made them very clear and I want you to see three things that 56 00:05:35,739 –> 00:05:41,799 we know for sure we’re happening during these three hours in which Jesus reaches 57 00:05:41,799 –> 00:05:49,100 the very Center the very heart of his passion and of his suffering the first 58 00:05:49,100 –> 00:05:56,980 thing we know is this that Jesus Christ bore our sins on the cross and thinking 59 00:05:56,980 –> 00:06:01,559 of 1 Peter chapter 2 in verse 24 just giving you where this is plainly stated 60 00:06:01,559 –> 00:06:09,359 in the Bible he himself bore our sins in his body on the tree and what was what 61 00:06:09,359 –> 00:06:15,420 was happening during these three hours of darkness 2nd Corinthians chapter 5 62 00:06:15,480 –> 00:06:22,320 verse 21 God made him Who had no sin to be sin for us 63 00:06:22,320 –> 00:06:27,799 or as Isaiah puts it in the Old Testament the Lord has laid on him the 64 00:06:27,799 –> 00:06:33,119 iniquity of us all in these hours of darkness on the cross here is something 65 00:06:33,119 –> 00:06:39,559 new that is happening Christ bares our sins on the cross 66 00:06:39,559 –> 00:06:46,040 second thing we know for sure because God has told us Christ bearing our sins 67 00:06:46,040 –> 00:06:54,500 therefore bore the punishment for our sins on the Cross. Isaiah puts it this 68 00:06:54,500 –> 00:07:02,040 way the punishment that brought us peace notice that word was on Him Paul says in 69 00:07:02,040 –> 00:07:08,540 Romans chapter 3 and verse 25 that God presented Him as the propitiation that 70 00:07:08,579 –> 00:07:13,779 is one on whom wrath is poured out so that it may be diverted away from us the 71 00:07:13,779 –> 00:07:18,579 propitiation for our sins. John says the same thing in 1 John chapter 2 in verse 72 00:07:18,579 –> 00:07:26,500 2. So as Christ bears the guilt of our sins on the cross so he endures the 73 00:07:26,500 –> 00:07:33,779 punishment for our sins on the cross. If I substitute a synonym for that phrase 74 00:07:34,739 –> 00:07:40,839 What that means friends is he endured hell on the cross because that is the 75 00:07:40,839 –> 00:07:47,839 punishment for sin. All that hell is he experienced right there during these 76 00:07:47,839 –> 00:07:53,380 three hours of darkness in which he bore our sin and which he endured our 77 00:07:53,380 –> 00:07:59,500 punishment. Third thing we know for sure because God has told us Christ was 78 00:07:59,940 –> 00:08:07,739 completely and utterly alone in this suffering. We know from the story that 79 00:08:07,739 –> 00:08:14,260 the disciples had forsaken him, but now he enters into a far deeper level of his 80 00:08:14,260 –> 00:08:25,660 own isolation and aloneness. He is forsaken by God. As Luther said, 81 00:08:25,660 –> 00:08:36,400 God-forsaken by God, who can understand this? Earth has rejected him. 82 00:08:36,400 –> 00:08:44,020 Heaven has given him up. And now at the very heart of his passion, he cries out, 83 00:08:44,340 –> 00:08:54,880 My God, my God — why have you forsaken me? Now, this abandoning of the Lord Jesus 84 00:08:54,880 –> 00:09:00,780 Christ as he bears our sins and as he endures our punishment means two things. 85 00:09:00,780 –> 00:09:07,340 First, it means that all the comforts of the Father’s love were beyond the 86 00:09:08,239 –> 00:09:16,340 reaches. All the comforts of the Father’s love were beyond the Savior’s reach. I 87 00:09:16,340 –> 00:09:20,119 did not say that the Father ceased to love him. The Father could never cease to 88 00:09:20,119 –> 00:09:26,239 love him. Jesus said, the reason that my Father loves me is that I lay down my 89 00:09:26,239 –> 00:09:32,659 life. So if the Father loves him because he lays down his life the Father cannot 90 00:09:32,659 –> 00:09:36,979 cease to love him as he lays down his life. No, the Father did not stop loving 91 00:09:37,059 –> 00:09:42,859 the Son during these three hours of darkness. But Christ is separated from 92 00:09:42,859 –> 00:09:50,460 this love. He is outside of it. It is beyond his reach, the love that he has 93 00:09:50,460 –> 00:09:55,900 enjoyed with the Father, in the union between the Father and the Son, for all 94 00:09:56,059 –> 00:10:02,539 eternity. And it’s beyond him! It’s beyond him. 95 00:10:05,460 –> 00:10:09,859 Not only were the comforts of the Father’s love beyond the Saviour’s 96 00:10:09,900 –> 00:10:17,419 reach, but the terrors of the Father’s judgement were poured out on the 97 00:10:17,419 –> 00:10:22,700 Saviour. And here we come to the very heart of what he did at the cross. 98 00:10:23,539 –> 00:10:29,820 To be our Sin Bearer, to bear your sins, meant that he received in himself 99 00:10:29,820 –> 00:10:33,780 the Hell that our sins bring. 100 00:10:33,780 –> 00:10:38,260 Klaus Gilder, who writes with such perception about this says, 101 00:10:38,619 –> 00:10:45,739 God was directly sending the torments of hell against the Christ. 102 00:10:46,619 –> 00:10:52,059 Sending the torments of hell against the Christ. 103 00:10:53,260 –> 00:11:00,140 So here folks, we are entering into the very deepest mystery of what happened in this darkness. 104 00:11:00,539 –> 00:11:04,940 How in all the world could the father who loves the son 105 00:11:04,940 –> 00:11:11,780 plunge the son who he loves into these torments? 106 00:11:12,640 –> 00:11:16,940 Speaking just last Sunday with a grandmother in the congregation 107 00:11:16,940 –> 00:11:21,099 who asked me to pray for her grandson, 108 00:11:21,099 –> 00:11:29,520 little boy who is undergoing some extensive medical treatment for a very severe condition. 109 00:11:29,520 –> 00:11:36,260 And she described the procedure. It was not at all easy. 110 00:11:36,260 –> 00:11:41,260 And she described the great pain that is involved in going through this 111 00:11:41,299 –> 00:11:44,200 for this little boy and 112 00:11:44,200 –> 00:11:49,799 this grandmother says, you know, my son has to hold him down while this is happening to him, 113 00:11:49,799 –> 00:11:53,200 while the doctors are doing what they have to do. 114 00:11:53,200 –> 00:11:56,739 And she says, my son says to me, 115 00:11:56,739 –> 00:12:02,739 when I have to hold him down and he screams I can’t even look. 116 00:12:02,739 –> 00:12:09,320 And she said to me, I think that is what it was like for the father at the cross. 117 00:12:10,039 –> 00:12:17,479 The father who at the same time is plunging the son into this and yet loves the son. 118 00:12:19,700 –> 00:12:22,719 Turns his face away. 119 00:12:22,719 –> 00:12:26,580 He cannot bear to look. 120 00:12:29,440 –> 00:12:35,539 So try to take in what is happening here because it goes to the very center of your faith. 121 00:12:36,440 –> 00:12:44,119 Christ becomes your sin-bearer and for this reason on the cross in the darkness 122 00:12:44,119 –> 00:12:49,340 he is plunged into all the torments of hell. 123 00:12:49,340 –> 00:12:54,799 And the father who loves the son turns his face away. 124 00:12:54,799 –> 00:13:00,359 And all the comforts of the father’s love are now beyond the Savior’s reach. 125 00:13:00,359 –> 00:13:03,739 Not because the father does not love him but it’s beyond him. 126 00:13:06,219 –> 00:13:11,700 And out of the depths of all this agony Jesus cries out. 127 00:13:11,700 –> 00:13:17,640 My God, My God why have you forsaken me? 128 00:13:20,659 –> 00:13:27,460 Now friends I want to suggest to you today that these words of Jesus at the 129 00:13:27,460 –> 00:13:33,840 very center of our faith opened four windows into what was happening in these 130 00:13:33,840 –> 00:13:41,440 hours of darkness. And my prayer for today is that as you look through these 131 00:13:41,440 –> 00:13:52,359 windows you will be changed by what you see. Let me describe them to you in this 132 00:13:52,400 –> 00:13:58,679 way as simply as I can. Window number one. 133 00:13:59,099 –> 00:14:11,219 See what sin is and learn to hate it. See what sin is. That’s my prayer for us 134 00:14:11,219 –> 00:14:16,200 today that you will see what sin is through this window, through the cross, 135 00:14:16,260 –> 00:14:21,880 and that you will learn to hate it. 136 00:14:23,000 –> 00:14:30,039 Changing, letting go of sin, becoming more like the Lord Jesus Christ. Not easy for 137 00:14:30,039 –> 00:14:34,340 us as Christians. And here’s why because there is something within sin that 138 00:14:34,340 –> 00:14:38,840 attracts us. What tempted you before will tempt you again. Repentance is hard 139 00:14:38,840 –> 00:14:44,280 because part of us enjoys our sin. So that sometimes even when we confess our 140 00:14:44,400 –> 00:14:48,580 sin, there’s a little bit of us that would like to go back to it again. So how 141 00:14:48,580 –> 00:14:54,299 can you get to the place where you learn to hate your sins so much that you will 142 00:14:54,299 –> 00:15:00,859 not keep going back to it again and again and again and again? And again how 143 00:15:00,859 –> 00:15:09,880 can you get to the place where you will really change? That’s the question and 144 00:15:10,320 –> 00:15:16,280 understand this, the law will never get you there! the law can tell you what sin 145 00:15:16,280 –> 00:15:18,359 is but the law will never make you hate it! 146 00:15:18,359 –> 00:15:23,219 in fact frankly the law can sometimes even provoke you to sin and make you 147 00:15:23,219 –> 00:15:27,380 worse! Have you noticed this? You go to a restaurant ,I hope I’m not the 148 00:15:27,380 –> 00:15:31,039 only person who’s like this, but the waiter comes and he says, now don’t 149 00:15:31,039 –> 00:15:35,020 touch the plate because it’s hot! What’s the first thing you want to do? 150 00:15:35,020 –> 00:15:39,320 Why? What is it about you and me that would make us be like that. 151 00:15:40,219 –> 00:15:44,460 Everyone who has children knows about this! You give a child a rule and he or she see it 152 00:15:44,460 –> 00:15:50,500 as an invitation! Paul says in Romans chapter 7 and verse 9, When the 153 00:15:50,500 –> 00:15:57,260 commandment came sin sprang to life! See? Sin was laying dormant 154 00:15:57,260 –> 00:16:00,760 but as soon as God said don’t do this, oh sin said that’s exactly what i’m going 155 00:16:00,760 –> 00:16:08,979 to do. Sprang to life! Morality can tell you what sin is but it cannot teach you 156 00:16:09,299 –> 00:16:15,880 hate it! That’s why people who are committed to moralism are always stuck 157 00:16:15,880 –> 00:16:20,460 in saying how can I find a greater will pushing one way than a will that’s 158 00:16:20,460 –> 00:16:28,440 pushing the other way? You’re just conflicted all the time! You’re stuck! 159 00:16:28,700 –> 00:16:33,419 Now the great practical question of the Christian life is this! How can I learn 160 00:16:33,479 –> 00:16:41,419 to really loathe sin, especially the sin that I fall into so that I really leave 161 00:16:41,419 –> 00:16:50,119 it and turn from it? Listen to these words from Richard Sibbes. 162 00:16:50,119 –> 00:16:58,719 If you would indeed see the most ugly colours of sin, see it in Christ upon the cross. 163 00:16:58,820 –> 00:17:05,400 See how bitter of a thing it was forcing Him to send forth 164 00:17:05,400 –> 00:17:13,760 strong cries to the Father, My God, my God, why have you forsaken me?” 165 00:17:13,760 –> 00:17:19,719 You think about that indulgent greed in your life, you think about that cherished pride, 166 00:17:19,719 –> 00:17:24,319 that settled envy, that secret lust, that subtle lie, that grumbling, 167 00:17:24,400 –> 00:17:33,300 that fault-finding, that deception, you look at what it cost, you look at what that did. 168 00:17:33,300 –> 00:17:41,160 You see the Lord Jesus Christ on the cross, and the agony that He goes through for this! 169 00:17:41,160 –> 00:17:49,540 Learn to hate that sin at the cross. 170 00:17:49,699 –> 00:17:56,520 I want to say to you today, as you look at how Jesus Christ was forsaken on account of 171 00:17:56,520 –> 00:18:05,099 your sin, what sin can you not forsake on account of Him? 172 00:18:05,099 –> 00:18:09,000 This is why we need to live at the cross, folks. 173 00:18:09,000 –> 00:18:16,520 Because it is only here that we will really learn to hate the sin that so entices us. 174 00:18:16,520 –> 00:18:23,859 See what sin is and learn to hate it at the cross. 175 00:18:23,859 –> 00:18:26,280 Here’s the second window. 176 00:18:26,280 –> 00:18:33,459 I want us today to see what hell is and to learn to flee it. 177 00:18:33,459 –> 00:18:40,979 See what sin is and learn to hate it and see what hell is and learn to flee it. 178 00:18:41,939 –> 00:18:44,260 Folks, here is what we are learning today. 179 00:18:44,260 –> 00:18:52,739 When Jesus Christ bore our sins, he entered into the judgement that was due for our sins. 180 00:18:52,739 –> 00:18:58,619 Christ endured all that hell is on the cross. 181 00:18:58,619 –> 00:19:06,579 Now, poets and artists have speculated over the centuries about hell. 182 00:19:06,579 –> 00:19:10,619 There is so much about hell that we do not know and that’s why there is so much speculation 183 00:19:11,260 –> 00:19:15,000 about it, you know, Dante’s Inferno and so forth, and so on. 184 00:19:15,000 –> 00:19:24,459 But I want to say to you today that the clearest revelation about hell is given to us at the 185 00:19:24,459 –> 00:19:27,500 cross. 186 00:19:27,500 –> 00:19:35,040 Hell has six dimensions, and Christ experienced all of them on the cross. 187 00:19:35,040 –> 00:19:38,140 Let me remind you of them briefly. 188 00:19:38,140 –> 00:19:43,000 Number one, He is in conscious suffering. 189 00:19:43,000 –> 00:19:47,760 Number two, He is in the blackest darkness. 190 00:19:47,760 –> 00:19:54,739 Number three, He is surrounded by demonic powers, unleashed. 191 00:19:54,739 –> 00:19:58,760 Number four, He is bearing sin. 192 00:19:58,760 –> 00:20:02,780 Number five, He is under judgment. 193 00:20:02,819 –> 00:20:11,660 And number six, and here’s the heart of His cry, He is separated from the love of God. 194 00:20:11,660 –> 00:20:18,099 That is hell. 195 00:20:18,099 –> 00:20:23,260 Hell is, friends, conscious suffering and blackest darkness surrounded by demonic powers 196 00:20:23,260 –> 00:20:27,020 bearing the guilt of your own sin under the judgment of God. 197 00:20:27,020 –> 00:20:32,459 And I tell you, the hell of hell, will be to know that there is a God of love and You 198 00:20:32,459 –> 00:20:37,540 could have known this love, but now it is beyond your reach. 199 00:20:37,540 –> 00:20:42,859 And you’re outside of it, forever. 200 00:20:42,859 –> 00:20:50,219 I preach this today because I do not want one of you to know what this is like, ever. 201 00:20:50,219 –> 00:20:54,680 And I tell you that Jesus Christ died on the cross so that you should never know what this 202 00:20:54,819 –> 00:20:56,060 is like, ever. 203 00:20:56,060 –> 00:21:01,699 In fact, no one can fully understand what he endured in these three hours of darkness 204 00:21:01,699 –> 00:21:06,140 unless that person had been in hell. 205 00:21:06,140 –> 00:21:14,540 It’s beyond what anyone of us here today can begin to imagine. 206 00:21:14,540 –> 00:21:19,479 You know, a lot of people are talking about hell today. 207 00:21:19,959 –> 00:21:24,199 A lot of the discussion about whether or not it is real. 208 00:21:25,939 –> 00:21:28,660 Let me give you this simple answer. 209 00:21:28,660 –> 00:21:32,819 Hell is as real as the cross. 210 00:21:32,819 –> 00:21:37,420 Hell is as real as the cross. 211 00:21:37,420 –> 00:21:41,180 Jesus Christ entered all the dimensions of hell. 212 00:21:41,180 –> 00:21:44,280 All six dimensions of hell on the cross. 213 00:21:44,280 –> 00:21:47,479 This happened, folks. 214 00:21:47,479 –> 00:21:49,459 He received in himself. 215 00:21:49,479 –> 00:21:53,199 As what was due to us. 216 00:21:53,420 –> 00:21:56,079 So when people say, well, maybe there’s no hell, 217 00:21:56,079 –> 00:21:57,439 I want to ask this question. 218 00:21:57,439 –> 00:22:00,540 What do you think this was all about, then? 219 00:22:01,560 –> 00:22:04,540 What do you think this darkness, this forsakenness 220 00:22:04,540 –> 00:22:05,359 was all about? 221 00:22:05,359 –> 00:22:08,180 What do you think this laying of sin on him is all about, 222 00:22:08,180 –> 00:22:10,079 that the Bible speaks about? 223 00:22:10,079 –> 00:22:12,619 It happened, and the reason that it happened 224 00:22:12,619 –> 00:22:13,619 is simply this. 225 00:22:13,619 –> 00:22:15,880 There is wrath, there is forsakenness, 226 00:22:15,880 –> 00:22:18,439 there is darkness and there is hell. 227 00:22:18,439 –> 00:22:21,219 All of it was poured out on our Lord Jesus Christ 228 00:22:21,219 –> 00:22:23,900 and he absorbed it in himself on the cross 229 00:22:23,900 –> 00:22:26,300 in order to save you and me from it. 230 00:22:28,979 –> 00:22:31,000 Listen again to Richard Sibbes. 231 00:22:33,079 –> 00:22:36,599 Whatsoever was done to Christ 232 00:22:38,180 –> 00:22:42,800 shall be done to all that are outside of him. 233 00:22:44,420 –> 00:22:46,599 That’s as plain of statement as you can get 234 00:22:46,599 –> 00:22:48,400 and faithful to the Scriptures. 235 00:22:49,000 –> 00:22:53,260 Whatsoever was done to Christ 236 00:22:54,859 –> 00:22:59,859 shall be done to all who are outside of him. 237 00:23:00,119 –> 00:23:04,699 Friends, that is why you must come to him 238 00:23:05,880 –> 00:23:08,680 and why you must be in him 239 00:23:10,020 –> 00:23:13,640 because you cannot be saved without him. 240 00:23:13,839 –> 00:23:16,319 That’s what the cross is about. 241 00:23:23,640 –> 00:23:27,020 So I say to you not only see what sin is 242 00:23:27,020 –> 00:23:28,560 and learn to hate it, 243 00:23:30,459 –> 00:23:32,180 but see what hell is. 244 00:23:34,160 –> 00:23:35,359 And learn to flee it. 245 00:23:38,199 –> 00:23:40,260 Here’s the third thing, third window. 246 00:23:41,780 –> 00:23:43,199 See what love is. 247 00:23:43,859 –> 00:23:45,219 And learn to enjoy it. 248 00:23:46,160 –> 00:23:47,500 See what love is. 249 00:23:49,000 –> 00:23:50,319 And learn to enjoy it. 250 00:23:51,439 –> 00:23:53,760 So by that sounds like an extraordinary jump. 251 00:23:53,760 –> 00:23:54,599 Yes, it does 252 00:23:54,599 –> 00:23:56,959 but here’s the miracle and the amazing thing. 253 00:23:56,959 –> 00:24:00,280 Love and justice meeting at the cross. 254 00:24:00,280 –> 00:24:01,219 It’s staggering. 255 00:24:03,540 –> 00:24:06,739 One way to measure the love of God for you 256 00:24:07,939 –> 00:24:10,660 is by the price that the Father and the Son 257 00:24:10,660 –> 00:24:12,579 were willing to pay to redeem you. 258 00:24:14,300 –> 00:24:17,300 And here again, we are staring into an unfathomable 259 00:24:17,300 –> 00:24:19,319 and yet a glorious mystery. 260 00:24:20,500 –> 00:24:23,859 Can you begin to fathom in your mind, 261 00:24:23,859 –> 00:24:26,900 can you think just around the edges of this 262 00:24:26,900 –> 00:24:31,900 what it meant to the Father to give up to this 263 00:24:32,479 –> 00:24:34,920 his own dearly loved son? 264 00:24:36,280 –> 00:24:39,380 And at the same time as we saw just last week 265 00:24:39,380 –> 00:24:41,359 as the union of wills 266 00:24:41,359 –> 00:24:42,880 between the Father and the Son 267 00:24:42,880 –> 00:24:46,160 has been is and always will be complete and total. 268 00:24:46,160 –> 00:24:48,640 What it meant for the Holy Son of God 269 00:24:48,640 –> 00:24:53,400 to give himself up to be your sin bearer 270 00:24:54,760 –> 00:24:57,780 and as a consequence to be shut out 271 00:24:58,800 –> 00:25:01,160 of the knowledge of the eternal love 272 00:25:01,160 –> 00:25:03,459 of the Father right there in the darkness. 273 00:25:05,839 –> 00:25:07,780 Friends, sometimes I here Christians 274 00:25:07,780 –> 00:25:09,719 around the church say this, 275 00:25:09,819 –> 00:25:11,760 I know that Jesus died for me on the cross 276 00:25:11,760 –> 00:25:13,719 but I don’t really feel that God loves me. 277 00:25:13,719 –> 00:25:15,819 I want to say slow down. 278 00:25:16,959 –> 00:25:17,800 Slow down. 279 00:25:20,579 –> 00:25:21,579 Before 280 00:25:22,560 –> 00:25:24,760 he created the universe 281 00:25:26,079 –> 00:25:29,439 God the Father had you on his horizon 282 00:25:29,439 –> 00:25:31,479 and planned for you in love. 283 00:25:33,400 –> 00:25:35,140 And before you were ever born, 284 00:25:35,140 –> 00:25:37,839 God the Son took your flesh 285 00:25:38,780 –> 00:25:41,000 and He lived a perfect life for you. 286 00:25:42,400 –> 00:25:44,640 And then He went to this awful cross for you 287 00:25:44,640 –> 00:25:47,239 and, friend, your sins, 288 00:25:47,239 –> 00:25:49,500 your sins were laid on Him. 289 00:25:51,040 –> 00:25:54,479 And He enter into your hell, your hell. 290 00:25:55,760 –> 00:25:57,479 And He shut out from the knowledge 291 00:25:57,479 –> 00:26:00,140 of the father’s love for you in that darkness 292 00:26:00,140 –> 00:26:02,199 and He cries out, my God, my God, 293 00:26:02,199 –> 00:26:03,640 why have you forsaken me? 294 00:26:03,640 –> 00:26:05,040 And He does this for you 295 00:26:05,160 –> 00:26:08,319 And you think that God doesn’t love you? 296 00:26:11,280 –> 00:26:13,199 I want you to see this love. 297 00:26:13,199 –> 00:26:14,680 You’ll never see it more clearly 298 00:26:14,680 –> 00:26:16,439 than right here at the cross. 299 00:26:17,920 –> 00:26:19,280 And learn to enjoy it. 300 00:26:19,280 –> 00:26:20,839 You say, how can I enjoy this? 301 00:26:20,839 –> 00:26:23,800 This is an excruciating suffering. 302 00:26:23,800 –> 00:26:25,540 Ah, here is how you enjoy this. 303 00:26:25,540 –> 00:26:28,079 Jesus Christ is not on the cross today. 304 00:26:29,939 –> 00:26:30,780 He’s risen. 305 00:26:32,219 –> 00:26:34,439 He is exalted. 306 00:26:34,439 –> 00:26:36,040 He’s at the right hand of the Father. 307 00:26:36,040 –> 00:26:37,699 He’s triumphed over all of this 308 00:26:37,699 –> 00:26:39,459 and his victory is complete. 309 00:26:39,459 –> 00:26:43,180 God’s righteous judgment for your sin fell on Jesus. 310 00:26:43,180 –> 00:26:44,380 He absorbed it. 311 00:26:44,380 –> 00:26:46,560 He drained it, He exhausted it, 312 00:26:46,560 –> 00:26:47,839 and He came through it. 313 00:26:47,839 –> 00:26:50,260 And here’s where you rejoice in God’s love. 314 00:26:50,260 –> 00:26:53,219 Christian, you’re in Christ today. 315 00:26:53,219 –> 00:26:56,780 I say to you, hell burned itself out 316 00:26:56,780 –> 00:26:58,579 on Jesus at the cross 317 00:26:58,579 –> 00:27:01,040 as far as you are concerned. 318 00:27:01,859 –> 00:27:02,979 See that love? 319 00:27:04,699 –> 00:27:05,780 Rejoice in it. 320 00:27:07,819 –> 00:27:09,459 And at the end of these three hours of darkness 321 00:27:09,459 –> 00:27:12,219 as we’ll see later in our series, 322 00:27:12,219 –> 00:27:13,819 he cries out in a loud voice. 323 00:27:13,819 –> 00:27:16,260 Not in defeat, but in absolute triumph. 324 00:27:16,260 –> 00:27:19,560 It is finished. 325 00:27:21,560 –> 00:27:23,260 And he gave himself into death 326 00:27:23,260 –> 00:27:27,160 so that there is now no condemnation 327 00:27:27,160 –> 00:27:29,060 for those who are in Christ Jesus. 328 00:27:31,619 –> 00:27:33,060 See this love? 329 00:27:34,839 –> 00:27:36,800 And as you’re in Christ, rejoice in it. 330 00:27:39,400 –> 00:27:40,739 Here’s the very last thing. 331 00:27:42,199 –> 00:27:44,239 See what sin is and learn to hate it. 332 00:27:45,500 –> 00:27:48,939 See what hell is, and learn to flee it. 333 00:27:49,920 –> 00:27:52,819 See what love is and learn to enjoy it. 334 00:27:54,760 –> 00:27:58,239 And see what faith is, and learn to use it. 335 00:27:59,099 –> 00:28:03,579 In the darkness, your Savior says, 336 00:28:03,579 –> 00:28:08,579 My God, my God, why have you forsaken me? 337 00:28:11,260 –> 00:28:12,579 Now you think about this. 338 00:28:13,380 –> 00:28:16,780 The Father’s love is at this moment beyond his reach. 339 00:28:16,780 –> 00:28:18,579 He’s been shut out from it. 340 00:28:19,500 –> 00:28:21,239 And yet he says, 341 00:28:21,880 –> 00:28:26,459 My God, my God. 342 00:28:27,119 –> 00:28:29,420 Robert Marion McShane says, 343 00:28:29,420 –> 00:28:32,619 These words show the greatest faith 344 00:28:32,619 –> 00:28:34,719 that ever was in the world. 345 00:28:34,719 –> 00:28:36,300 I think that’s a good description. 346 00:28:37,319 –> 00:28:39,140 These words show the greatest faith 347 00:28:39,140 –> 00:28:41,760 that ever was in this world. 348 00:28:42,920 –> 00:28:45,599 Because, he says, faith means believing the Word of God, 349 00:28:45,599 –> 00:28:48,339 not because we see it to be true, or feel it to be true, 350 00:28:48,339 –> 00:28:51,040 but because God has said it. 351 00:28:52,300 –> 00:28:55,599 Friends, this is of huge importance for our faith today. 352 00:28:55,739 –> 00:28:58,699 God has said to us, I will never leave you, 353 00:28:58,699 –> 00:29:00,719 and I will never forsake you. 354 00:29:00,719 –> 00:29:02,060 That’s His promise. 355 00:29:03,339 –> 00:29:06,199 But as most Christians know and have experienced, 356 00:29:06,199 –> 00:29:08,880 and if you haven’t, I think you will at some time, 357 00:29:08,880 –> 00:29:12,079 you will find that there are dark times in your life 358 00:29:12,079 –> 00:29:15,479 where you simply cannot feel the love 359 00:29:15,479 –> 00:29:17,680 and the presence of God. 360 00:29:17,680 –> 00:29:20,300 And at these times, you need to know 361 00:29:20,300 –> 00:29:23,439 that your Jesus has been there. 362 00:29:26,020 –> 00:29:28,780 Spurgeon, who is always getting into the messages 363 00:29:28,780 –> 00:29:32,319 on this series and is just slipping in at the end here. 364 00:29:32,319 –> 00:29:35,420 He says, I would like to put this personally 365 00:29:35,420 –> 00:29:39,140 to any tried child of God here today. 366 00:29:40,540 –> 00:29:43,020 Are you going to let your God go 367 00:29:43,020 –> 00:29:45,439 because you have lost His smile? 368 00:29:46,979 –> 00:29:51,979 Then I ask you, did you base your faith upon His smile? 369 00:29:52,439 –> 00:29:56,939 For if you did, you mistook the true ground of faith. 370 00:29:56,939 –> 00:30:00,719 The ground of a believer’s confidence 371 00:30:00,719 –> 00:30:05,079 is not God’s smile, but God’s promise. 372 00:30:05,079 –> 00:30:07,239 That’s very helpful. 373 00:30:07,239 –> 00:30:09,699 The ground of faith is not your feeling 374 00:30:09,699 –> 00:30:12,380 of the love of God, it is the pledge of His love 375 00:30:12,380 –> 00:30:15,079 which is made to you, signed, sealed, and delivered 376 00:30:15,079 –> 00:30:16,599 at the cross of Jesus Christ. 377 00:30:16,599 –> 00:30:18,900 You may go through a day where the feeling 378 00:30:18,900 –> 00:30:21,459 of the love of God seems beyond your grasp, 379 00:30:21,459 –> 00:30:23,819 or there is great darkness that for one reason 380 00:30:23,819 –> 00:30:25,500 or another is surrounding you? 381 00:30:25,500 –> 00:30:27,719 Do not let go of your faith in God 382 00:30:27,719 –> 00:30:29,619 because you lose sight of His smile. 383 00:30:29,619 –> 00:30:31,979 Faith is not grounded upon God’s smile, 384 00:30:31,979 –> 00:30:34,839 faith is grounded upon God’s promise. 385 00:30:36,579 –> 00:30:38,660 It’s interesting, now I found this very helpful 386 00:30:38,660 –> 00:30:42,699 and I say it just at the end of the message here 387 00:30:42,699 –> 00:30:44,939 because I think it might be helpful to some. 388 00:30:47,099 –> 00:30:51,060 Spurgeon had a very special sensitivity 389 00:30:51,939 –> 00:30:54,900 towards people who suffered from depression 390 00:30:56,359 –> 00:30:59,420 and one reason for this was that he experienced it 391 00:30:59,420 –> 00:31:01,479 in his own life. 392 00:31:01,479 –> 00:31:03,780 He had some ill health that perhaps 393 00:31:03,780 –> 00:31:06,420 exacerbated the condition. 394 00:31:06,420 –> 00:31:09,560 He would speak quite often about the black dog 395 00:31:09,560 –> 00:31:11,359 that too often accompanied him. 396 00:31:11,359 –> 00:31:12,819 Isn’t that a good image? 397 00:31:12,819 –> 00:31:14,439 Those of you who know what this is like 398 00:31:14,439 –> 00:31:16,920 oh, the black dog’s back here again today 399 00:31:17,880 –> 00:31:19,619 and he says this. 400 00:31:20,819 –> 00:31:25,640 Some strong minded people are very apt to be hard 401 00:31:25,640 –> 00:31:27,959 upon nervous folks and to say they shouldn’t 402 00:31:27,959 –> 00:31:29,420 get into that state 403 00:31:30,619 –> 00:31:33,719 and we are liable to speak harshly to people 404 00:31:33,719 –> 00:31:36,239 who are very depressed in spirit and say to them 405 00:31:36,239 –> 00:31:39,239 really you ought to arouse yourself out of such a state 406 00:31:39,239 –> 00:31:42,060 and Spurgeon says I hope that none of you 407 00:31:42,060 –> 00:31:45,319 will ever have an experience of this depression 408 00:31:45,319 –> 00:31:47,839 or spirit as I have had. 409 00:31:47,839 –> 00:31:48,680 Yet 410 00:31:49,880 –> 00:31:51,780 I have learned from it 411 00:31:53,079 –> 00:31:54,880 to be very tender 412 00:31:56,079 –> 00:31:59,040 with all fellow sufferers. 413 00:32:00,160 –> 00:32:02,219 Now isn’t that interesting? 414 00:32:02,219 –> 00:32:06,520 He says I’ve been in this darkness 415 00:32:06,520 –> 00:32:11,199 and from the experience of being in this darkness 416 00:32:11,199 –> 00:32:15,180 I have learned to be very tender 417 00:32:15,199 –> 00:32:17,900 towards other people who might be 418 00:32:17,900 –> 00:32:20,479 pushed aside or treated harshly. 419 00:32:20,479 –> 00:32:23,339 I’ve learned to be very tender towards them 420 00:32:23,339 –> 00:32:26,420 because I’ve been in this darkness myself. 421 00:32:26,420 –> 00:32:27,260 Now 422 00:32:28,699 –> 00:32:32,739 if being in that darkness brought such tenderness 423 00:32:32,739 –> 00:32:34,540 to Charles Haddon Spurgeon 424 00:32:36,439 –> 00:32:38,500 what will you say 425 00:32:38,500 –> 00:32:42,119 about what the darkness has brought to Christ? 426 00:32:43,040 –> 00:32:46,680 You have a Savior 427 00:32:48,040 –> 00:32:51,979 to whom you can come in the darkest moment 428 00:32:51,979 –> 00:32:53,199 of your life 429 00:32:54,160 –> 00:32:57,280 when you feel that God is nowhere near you 430 00:32:57,280 –> 00:32:59,280 when you can’t feel a thing 431 00:33:01,020 –> 00:33:02,160 because he’s been there. 432 00:33:04,880 –> 00:33:08,359 And the Savior who has been in indescribable darkness 433 00:33:08,359 –> 00:33:09,900 that you will never know, 434 00:33:09,900 –> 00:33:10,859 can never know 435 00:33:12,160 –> 00:33:13,300 as a Christian believer 436 00:33:15,459 –> 00:33:18,900 that Savior has a tenderness towards you 437 00:33:19,959 –> 00:33:22,400 that no one else in all of the world 438 00:33:23,739 –> 00:33:24,599 could ever have. 439 00:33:26,300 –> 00:33:27,500 This is your Jesus. 440 00:33:29,660 –> 00:33:30,819 So folks, 441 00:33:31,839 –> 00:33:33,319 see what sin is 442 00:33:34,160 –> 00:33:35,219 and learn to hate it. 443 00:33:36,380 –> 00:33:39,040 See what hell is and learn to flee it. 444 00:33:40,020 –> 00:33:42,839 See what love is and learn to enjoy it. 445 00:33:44,160 –> 00:33:45,560 And see what faith is. 446 00:33:46,439 –> 00:33:48,560 Doesn’t rest on your feeling of God’s smile, 447 00:33:48,560 –> 00:33:50,619 it rests on his promise that is grounded 448 00:33:50,619 –> 00:33:51,459 in the cross. 449 00:33:53,579 –> 00:33:54,599 And learn to use it. 450 00:33:56,699 –> 00:33:58,640 On the cross Christ said, 451 00:33:58,680 –> 00:34:02,800 my God, my God, why have You forsaken Me? 452 00:34:04,719 –> 00:34:05,920 So that today 453 00:34:06,780 –> 00:34:09,780 with wonder and with worship, 454 00:34:09,780 –> 00:34:11,479 You may be able to come and say, 455 00:34:11,479 –> 00:34:15,959 My God, my God, why have You accepted me? 456 00:34:17,199 –> 00:34:19,280 Why have You accepted me? 457 00:34:19,280 –> 00:34:21,600 With all my sin, with all my failure? 458 00:34:21,600 –> 00:34:23,780 And the answer is this, 459 00:34:23,780 –> 00:34:26,419 You were accepted because He was forsaken. 460 00:34:28,000 –> 00:34:30,120 You were righteous because He bore your sin. 461 00:34:31,800 –> 00:34:34,459 And one day you will enter into His heaven 462 00:34:35,000 –> 00:34:38,159 because He endured your hell. 463 00:34:39,399 –> 00:34:44,399 Thanks be to God for His inexpressible gift. 464 00:34:46,659 –> 00:34:49,699 Oh, Father, please help us to take in the weight 465 00:34:49,699 –> 00:34:54,699 and the glory and the wonder of your redeeming Love 466 00:34:54,959 –> 00:34:59,959 reconciling us in the death of our Lord Jesus Christ. 467 00:35:00,540 –> 00:35:04,939 as Lord Jesus Christ, 468 00:35:04,939 –> 00:35:08,080 and as we gather our worship amazed 469 00:35:08,080 –> 00:35:09,840 that you would accept us 470 00:35:09,840 –> 00:35:11,520 and that He would have gone 471 00:35:11,520 –> 00:35:14,780 through this utter forsakenness, 472 00:35:15,919 –> 0:35:18,800 we ask that you will indeed help us to hate sin, 473 00:35:19,760 –> 00:35:20,840 to flee hell, 474 00:35:21,760 –> 00:35:23,760 to enjoy love, 475 00:35:23,760 –> 00:35:25,600 to exercise faith. 476 00:35:26,800 –> 00:35:29,919 Through Jesus Christ our Savior and our Lord

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Colin Smith

Trustee / Founder and Teaching Pastor

Colin Smith is the Senior Pastor of The Orchard Evangelical Free Church in the northwest suburbs of Chicago. He has authored a number of books, including Heaven, How I Got Here and Heaven, So Near – So Far. Colin is the Founder and Teaching Pastor for Open the Bible. Follow him on X formerly Twitter.

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You know that Jesus suffered and died on the cross…but you’re not sure how this was an act of love for you. Jesus spoke seven times during the three hours he was hanging on the cross, and each time he spoke, he revealed more of his love. In this series, we’ll hear Jesus’ words from

Colin Smith

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