When Suffering Takes You to the Edge

John 19:28-29
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Pastor Colin focuses is on the fifth word Jesus spoke from the cross, “I thirst,” found in John 19:28. Pastor Colin recounts the events leading up to and following this statement, illustrating the sequence of Jesus’ words and their significance during His crucifixion.

He explains the profound suffering Jesus endured, highlighting that His declaration of thirst signifies not only His physical agony but also His fulfilment of the Scriptures, specifically Psalms 22 and 69.

Pastor Colin connects Jesus’ suffering to the promise that He is able to help those who suffer. He assures the congregation that Jesus, having endured the extremities of pain and separation, is uniquely qualified to support them in their own suffering.

He also links Jesus’ fulfilment of Scripture to the assurance that all the promises of God are delivered through Christ, accentuating that Jesus’ suffering and fulfilment of prophecies ensures the reliability of God’s promises.

Lastly, Pastor Colin discusses how Jesus’ knowledge that His work was completed led to His longing for the joy of redemption being fully realised. He encourages believers to look forward to the eternal joy prepared for them, assured that Jesus will lead them to this everlasting fulfilment.

He concludes by emphasising the richness and security found in Christ, urging those who are suffering or yet to accept Jesus to draw near to Him, recognising that true satisfaction and joy are found in Him alone.

1 00:00:00,000 –> 00:00:06,480 Well, we’re continuing our series on the words spoken by Jesus from the cross. 2 00:00:06,480 –> 00:00:13,040 And our aim is that we will see and feel the full extent of his love. 3 00:00:13,040 –> 00:00:16,480 Always remember that there are many ways in which you can know the love of the Lord Jesus 4 00:00:16,480 –> 00:00:18,320 Christ an answered prayer. 5 00:00:18,320 –> 00:00:22,139 You know, you get a job, a healing from some illness. 6 00:00:22,139 –> 00:00:24,260 Some great event within your family. 7 00:00:24,260 –> 00:00:29,139 There are many ways in which we know and experience the love of Christ. 8 00:00:29,180 –> 00:00:33,619 But it is at the cross that you see the full extent of his love. 9 00:00:33,619 –> 00:00:36,400 That’s why we’re spending our time there. 10 00:00:36,400 –> 00:00:41,779 And if you do not know or feel the love of the Lord Jesus Christ. 11 00:00:41,779 –> 00:00:47,939 If somehow the love of Christ seems a long way away from you, I am so glad that you are 12 00:00:47,939 –> 00:00:49,580 here today. 13 00:00:49,580 –> 00:00:56,320 My prayer for us in this service is that you will see and know the love Christ in such 14 00:00:56,340 –> 00:00:58,840 a way that it will be compelling to you. 15 00:00:58,840 –> 00:01:01,599 That you will say, I must have this savior. 16 00:01:01,599 –> 00:01:03,380 I must draw near to him. 17 00:01:03,380 –> 00:01:08,019 A savior who loves me like this. 18 00:01:08,019 –> 00:01:12,000 Now we’re looking today at the fifth word that Jesus spoke from the cross. 19 00:01:12,000 –> 00:01:15,839 And you’ll find it in John Chapter 19 and verse 28. 20 00:01:15,839 –> 00:01:18,239 You might like to turn to that in the Bible. 21 00:01:18,239 –> 00:01:21,080 John Chapter 19 and verse 28. 22 00:01:21,080 –> 00:01:28,559 We read these words that knowing that all was now completed, and so that the scripture 23 00:01:28,559 –> 00:01:34,000 would be fulfilled, Jesus said I am thirsty. 24 00:01:34,000 –> 00:01:36,760 There’s the word I am thirsty. 25 00:01:36,760 –> 00:01:42,680 And we’re then told John says, verse 29, that a jar of wine vinegar was there so they soaked 26 00:01:42,680 –> 00:01:51,220 a sponge in it and put the sponge on a stock of the hyssop plant and lifted it up to Jesus’ 27 00:01:51,220 –> 00:01:52,440 lips. 28 00:01:52,440 –> 00:01:56,120 Now, let me remind you of the story. 29 00:01:56,120 –> 00:02:01,620 It is good for every Christian to have a clear grasp of what happened at the cross. 30 00:02:01,620 –> 00:02:05,900 It is so central to our faith. 31 00:02:05,900 –> 00:02:11,000 We have been learning in this series that Jesus was nailed to the cross at nine o’clock 32 00:02:11,039 –> 00:02:13,119 in the morning. 33 00:02:13,119 –> 00:02:18,160 And between the hours of nine and noon, three hours in which he is hanging on the cross, 34 00:02:18,160 –> 00:02:22,080 he spoke just three times. 35 00:02:22,080 –> 00:02:24,720 When they lifted up the cross, he spoke to his father. 36 00:02:24,720 –> 00:02:26,279 Father, forgive them. 37 00:02:26,279 –> 00:02:29,279 They do not know what they are doing. 38 00:02:29,279 –> 00:02:36,139 Sometime later, he spoke to the thief nearby on another cross and said to him, Today you 39 00:02:36,139 –> 00:02:39,820 will be with me in paradise. 40 00:02:39,820 –> 00:02:45,539 Then sometime later, Jesus spoke to his mother and to John as we saw last week. 41 00:02:45,539 –> 00:02:50,520 They were at the foot of the cross, and Jesus said Dear Woman, here is your son and to John 42 00:02:50,520 –> 00:02:53,380 he said, Here is your mother. 43 00:02:53,380 –> 00:02:56,059 Now think about this. 44 00:02:56,059 –> 00:03:02,199 Three sentences in three hours. 45 00:03:02,220 –> 00:03:11,020 All the rest of that time the Lord Jesus is simply hanging there and suffering in silence. 46 00:03:11,020 –> 00:03:15,720 And every minute must have seemed like an eternity. 47 00:03:15,720 –> 00:03:22,960 Then at noon, after three hours in which Jesus has only spoken three times, at noon darkness 48 00:03:22,960 –> 00:03:25,979 covers the land. 49 00:03:25,979 –> 00:03:31,479 And now for another three hours, from noon till three o’clock, Jesus who had suffered 50 00:03:31,479 –> 00:03:37,800 the pain and ridicule and hatred of men in the light, is now plunged into something far 51 00:03:37,800 –> 00:03:38,800 worse. 52 00:03:38,800 –> 00:03:44,259 We have learned that in these hours Jesus entered all the dimensions of hell on the 53 00:03:44,259 –> 00:03:46,179 cross. 54 00:03:46,179 –> 00:03:51,419 And we thought about what these are, we saw that hell is conscious suffering. 55 00:03:51,419 –> 00:03:54,380 That it is the blackest darkness. 56 00:03:54,380 –> 00:04:00,839 That evil powers are unleashed, that it involves bearing sin that it involves being under the 57 00:04:00,839 –> 00:04:08,020 judgment of God, and worst of all the love of God being beyond your reach. 58 00:04:08,020 –> 00:04:14,080 And Jesus entered all these dimensions of hell on the cross, we said hell is that real 59 00:04:14,080 –> 00:04:19,600 because this happened, it really did, it happened. 60 00:04:19,720 –> 00:04:30,540 Jesus endured all that hell is on the cross and he did it so that you need never know 61 00:04:30,540 –> 00:04:35,000 what hell is like to save you from it. 62 00:04:35,000 –> 00:04:42,220 Now, this darkness lasted then for three hours from noon until three o’clock and in all of 63 00:04:42,220 –> 00:04:48,779 that time, our Lord Jesus did not speak a single word. 64 00:04:48,779 –> 00:04:55,579 So now think about it, Jesus has been on the cross for six hours and he has only spoken 65 00:04:55,579 –> 00:04:59,019 three times. 66 00:04:59,019 –> 00:05:03,540 Then what I want us to see today is that suddenly everything changes. 67 00:05:03,540 –> 00:05:13,380 The silence is broken and in quick succession, Jesus speaks not once but four times. 68 00:05:13,380 –> 00:05:17,380 To see this, you have to put together the accounts that we’re given in the four different 69 00:05:17,880 –> 00:05:19,980 gospels, Matthew, Mark, Luke and John. 70 00:05:19,980 –> 00:05:25,019 But when, like in a jigsaw puzzle, you put the various pieces that fit together, you 71 00:05:25,019 –> 00:05:32,019 see the big picture and see that these events unfolded in very quick succession. 72 00:05:32,019 –> 00:05:35,540 So for those of you who like jigsaw puzzles, you’ll find the next minute so interesting 73 00:05:35,540 –> 00:05:37,459 and for those who don’t, don’t worry. 74 00:05:37,459 –> 00:05:41,019 The conclusion is coming very, very soon. 75 00:05:41,019 –> 00:05:43,380 Let me put these pieces together for you. 76 00:05:43,380 –> 00:05:46,299 I think you’ll find this helpful. 77 00:05:46,299 –> 00:05:54,260 Mark tells us that at the ninth hour, at the ninth hour, Jesus cried out with a loud 78 00:05:54,260 –> 00:06:01,059 voice, aloe loi lama sabachthani, which means my God, my God, why have you forsaken me. 79 00:06:01,059 –> 00:06:05,679 Then Matthew tells us that when he said this, immediately they said oh, we must be calling 80 00:06:05,679 –> 00:06:06,679 Elijah. 81 00:06:06,679 –> 00:06:07,679 You say aloe loi, loi. 82 00:06:07,679 –> 00:06:08,679 He wasn’t. 83 00:06:08,679 –> 00:06:12,299 He was calling out to God, but they were trying to mock him and so they said he must be calling 84 00:06:12,299 –> 00:06:13,299 Elijah. 85 00:06:13,299 –> 00:06:17,500 And then Matthew says immediately after Jesus said my God, my God, why have you forsaken 86 00:06:17,500 –> 00:06:24,660 me, someone got a sponge and filled it with wine vinegar and put it on a stick and offered 87 00:06:24,660 –> 00:06:26,760 it to Jesus to drink. 88 00:06:26,760 –> 00:06:31,899 Now, we’ve just read from John’s gospel that they brought the wine vinegar on the stick 89 00:06:31,899 –> 00:06:37,559 after Jesus said I am thirsty, which only leads to this one conclusion, that Jesus must 90 00:06:37,559 –> 00:06:43,220 have said I thirst, immediately after he said why have you forsaken me. 91 00:06:43,299 –> 00:06:47,540 And that was when they gave him the wine vinegar. 92 00:06:47,540 –> 00:06:56,540 Then Mark tells us that Jesus breathed his last when they had brought him the wine vinegar. 93 00:06:56,540 –> 00:07:03,019 And John tells us that when they brought the wine vinegar, Jesus said it is finished. 94 00:07:03,019 –> 00:07:05,940 Look at that, God willing next week. 95 00:07:06,420 –> 00:07:11,140 Luke tells us that when Jesus breathed his last, he said, 96 00:07:11,140 –> 00:07:17,040 Father into your hand I commit my spirit. 97 00:07:17,040 –> 00:07:21,119 When you put the sequence of all of these events recorded in the 4 Gospels together 98 00:07:21,119 –> 00:07:25,700 it becomes very clear that these events happened quickly. 99 00:07:25,700 –> 00:07:31,040 Jesus has been on the cross for 6 hours and has only spoken 3 times during the first 3 100 00:07:31,320 –> 00:07:37,399 nothing at all said during the second 3 hours and then suddenly rapid fire at the 9th hour 101 00:07:37,399 –> 00:07:44,179 after 6 hours on the cross, my God, my God why have you forsaken me. 102 00:07:44,179 –> 00:07:51,040 I am thirsty, someone goes and gets some vinegar, puts it on a stick, it is finished. 103 00:07:51,040 –> 00:07:54,260 Into your hands I commit my spirit. 104 00:07:54,260 –> 00:07:58,000 And He breathed his last. 105 00:07:58,000 –> 00:08:03,600 Those who spoke just 3 times in 6 hours now speak 4 times in a matter of moments. 106 00:08:03,600 –> 00:08:11,160 And the speed is even more striking in the original language. 107 00:08:11,160 –> 00:08:17,119 You see here Jesus said I am thirsty, 3 words in English. 108 00:08:17,119 –> 00:08:23,839 But in the Greek, in the original text of this, it is just 1 word. 109 00:08:24,720 –> 00:08:31,040 Again, in verse 30 of John 19, the triumphant cry that followed, Jesus says it is finished. 110 00:08:31,040 –> 00:08:38,659 Again, that is 3 words in English, but again it is just 1 word in Greek, Tetalesthai. 111 00:08:38,659 –> 00:08:45,979 So after 6 hours, in which Jesus has only spoken 3 times, suddenly, quick fire, it’s 112 00:08:46,739 –> 00:08:51,539 my God, my God, why have You forsaken me? 113 00:08:51,539 –> 00:09:00,979 Dipso, Tetalesthai, into Your hands I commit my spirit! 114 00:09:00,979 –> 00:09:08,700 Now what is happening here, therefore, is packed with significance and it is of huge 115 00:09:08,700 –> 00:09:13,580 importance for our lives today. 116 00:09:13,580 –> 00:09:18,099 Now we’re looking at the fifth cry today from the cross and I want us to see two things, 117 00:09:18,099 –> 00:09:22,179 one is what it meant for Jesus and the other is what it means for us today. 118 00:09:22,179 –> 00:09:26,840 And I want you to see how these two are tied closely together because when you know what 119 00:09:26,840 –> 00:09:31,219 it meant for Jesus, you grasp what it means for us today. 120 00:09:31,219 –> 00:09:33,419 Here’s the first thing then. 121 00:09:33,419 –> 00:09:41,739 Jesus said, I thirst because He was suffering in agony. 122 00:09:41,739 –> 00:09:42,919 In agony. 123 00:09:42,960 –> 00:09:45,440 Think about this. 124 00:09:45,440 –> 00:09:49,719 Jesus had been on the cross for six hours. 125 00:09:50,719 –> 00:10:00,140 I can’t imagine being on a cross for six minutes, let alone six hours. 126 00:10:00,140 –> 00:10:05,840 And with every hour that passed, the intensity of His suffering increased. 127 00:10:05,840 –> 00:10:11,460 Fever would have raged in Him as the wounds around the nails in His hands and in His feet 128 00:10:11,799 –> 00:10:15,359 widened over time under the weight of His body. 129 00:10:17,140 –> 00:10:24,679 As the blood seeped from the wounds, over these long hours, the hydration would progressively 130 00:10:24,700 –> 00:10:27,520 set in. 131 00:10:27,520 –> 00:10:31,299 It must have felt as if His whole body was burning. 132 00:10:33,359 –> 00:10:40,640 And Jesus, who had said, if anyone is thirsty, let him come to me and drink, now says, 133 00:10:41,099 –> 00:10:42,299 I thirst. 134 00:10:45,039 –> 00:10:51,760 This word is of special importance because it is the only time that Jesus refers to His 135 00:10:51,780 –> 00:10:53,599 suffering on the cross. 136 00:10:53,599 –> 00:10:55,880 The only time. 137 00:10:55,880 –> 00:11:01,280 You think about it, the other words that He spoke on the cross, were all for a very different 138 00:11:01,280 –> 00:11:02,760 purpose. 139 00:11:02,760 –> 00:11:06,280 He speaks to forgive others. 140 00:11:06,280 –> 00:11:08,760 He speaks to open paradise. 141 00:11:08,780 –> 00:11:11,119 He speaks to provide for His mother. 142 00:11:11,119 –> 00:11:13,799 He speaks to reveal the anguish of hell. 143 00:11:13,799 –> 00:11:16,880 He speaks as we’ll see next week to announce the atonement. 144 00:11:16,880 –> 00:11:22,020 It is finished, and He speaks to trust His Spirit into the hands of the Father. 145 00:11:22,020 –> 00:11:26,479 But only at this time does He speak out of His own suffering. 146 00:11:26,479 –> 00:11:33,599 This word comes out of the agony of what Jesus is experiencing on the cross. 147 00:11:33,599 –> 00:11:35,039 I thirst. 148 00:11:35,039 –> 00:11:41,599 This is telling us Jesus knows suffering in the extreme from the inside. 149 00:11:41,599 –> 00:11:43,039 That’s its importance. 150 00:11:43,039 –> 00:11:46,520 Now, here’s the principle that we’re laying down today. 151 00:11:46,520 –> 00:11:50,780 When you know what this thirsting means for Jesus, meant for Jesus, you will discover 152 00:11:50,780 –> 00:11:52,380 what it means for us today. 153 00:11:52,380 –> 00:11:55,200 So let’s straight away get to this application. 154 00:11:55,239 –> 00:12:01,559 Jesus thirsted because of His suffering. 155 00:12:01,559 –> 00:12:06,880 Therefore, He is able to help those who suffer. 156 00:12:06,880 –> 00:12:08,940 That’s what it means for us. 157 00:12:08,940 –> 00:12:13,200 Now, friends, we all suffer in various ways. 158 00:12:13,200 –> 00:12:17,200 And every one of us has something that we could say, well, you know, I wish I didn’t 159 00:12:17,200 –> 00:12:18,520 have this to deal with. 160 00:12:18,520 –> 00:12:21,239 That’s part of life. 161 00:12:21,260 –> 00:12:30,340 But there will come some time in your life, when you reach the outer edge of your own 162 00:12:30,340 –> 00:12:34,780 endurance and suffering, you’ll say, I have experienced many things but I’ve never 163 00:12:34,780 –> 00:12:39,340 been in a place like this before. 164 00:12:39,340 –> 00:12:41,320 Some of you are there now. 165 00:12:41,320 –> 00:12:47,559 You think of some folks I’ve been praying for in the congregation this week, who are 166 00:12:48,099 –> 00:12:56,780 utterly, unbearably crushed and they are at the outer edge of their own endurance of 167 00:12:56,780 –> 00:12:59,299 suffering. 168 00:12:59,299 –> 00:13:07,419 And what this Word tells us is simply this, when you get there, Jesus has been there before 169 00:13:07,419 –> 00:13:13,099 and he is able to stand with you as no one else ever could. 170 00:13:13,099 –> 00:13:14,239 E.W. 171 00:13:14,239 –> 00:13:20,840 Pink says it so well, is your body racked with pain? 172 00:13:20,840 –> 00:13:23,340 So was his. 173 00:13:23,340 –> 00:13:27,460 Are you misunderstood, misjudged, misrepresented? 174 00:13:27,460 –> 00:13:29,580 So was he. 175 00:13:29,580 –> 00:13:32,960 Have those who are nearest and dearest turned away from you? 176 00:13:32,960 –> 00:13:35,520 They did from him. 177 00:13:35,520 –> 00:13:38,260 Are you in darkness? 178 00:13:38,260 –> 00:13:41,059 So was he. 179 00:13:41,080 –> 00:13:49,440 Our Lord Jesus suffered in order that he may be the gracious and faithful high priest to 180 00:13:49,440 –> 00:13:51,940 whom we can come. 181 00:13:51,940 –> 00:14:00,419 And there is no one who can minister to you in the agonies of your life like Jesus. 182 00:14:00,419 –> 00:14:09,440 And then, by the name of Edward Shillito, was an English minister who survived the horrors 183 00:14:09,479 –> 00:14:13,299 of trench warfare in the first world war. 184 00:14:13,299 –> 00:14:20,960 I mean, the agonies of that suffering and what that man saw, indescribable. 185 00:14:20,960 –> 00:14:27,960 And as a pastor, what came out of that experience in the trenches between 1914 and 1918 was 186 00:14:28,919 –> 00:14:35,919 that he saw with a great clarity that a suffering world desperately needs a suffering Savior. 187 00:14:36,799 –> 00:14:42,440 And he made a study of world religions and reflected on what the religions of the world 188 00:14:42,440 –> 00:14:49,440 have to offer and asked this question, a suffering world needs a God who knows about suffering 189 00:14:49,440 –> 00:14:51,320 and where in the world do you find that? 190 00:14:51,320 –> 00:14:58,320 And there’s only one place, our Lord and Savior Jesus Christ. 191 00:14:58,840 –> 00:15:05,840 And he wrote a beautiful poem called Jesus off the Scars. 192 00:15:06,039 –> 00:15:13,039 And his last verse is very moving to me as he looks at the religion of the world and 193 00:15:14,280 –> 00:15:21,280 he writes these words, The other Gods were strong but you were weak. 194 00:15:26,719 –> 00:15:33,719 They rode but you did stumble to your throne. 195 00:15:33,739 –> 00:15:40,739 But, to our wounds only God’s wounds can speak. 196 00:15:42,059 –> 00:15:49,059 And there’s no God that has wounds but you alone. 197 00:15:52,200 –> 00:15:59,200 Where can you go when you reach the outer edge of your suffering? 198 00:15:59,479 –> 00:16:06,479 To a Savior who had wounds in His hands and in His feet? 199 00:16:07,219 –> 00:16:12,760 To a Savior who pushed to the outer edge of suffering 200 00:16:12,760 –> 00:16:17,200 in the unbearable agonies of the cross cried out, 201 00:16:17,200 –> 00:16:23,119 I thirst. He suffered. He went to the outer edge. 202 00:16:23,119 –> 00:16:28,380 He’s been there. And that is why He is uniquely able. 203 00:16:28,380 –> 00:16:33,979 Uniquely able to help those who suffer. 204 00:16:33,979 –> 00:16:39,640 If you are in an agony of soul today, 205 00:16:39,840 –> 00:16:47,979 do not move away from Jesus. He is the very one to whom you must come. 206 00:16:48,599 –> 00:16:55,119 draw near to Him today. He’ll meet you at the outer edge of your suffering. 207 00:16:56,080 –> 00:17:01,200 But there’s more here, folks, than the physical suffering of Jesus. 208 00:17:01,200 –> 00:17:07,459 He had been suffering for a long time. I mean, when they scourged Him, He said 209 00:17:07,479 –> 00:17:12,719 nothing about that then. When they placed the crown of thorns on His head He said 210 00:17:12,719 –> 00:17:16,660 nothing about His suffering then. When they nailed Him to the cross, He said 211 00:17:16,660 –> 00:17:22,520 nothing about His suffering then. So why does he speak about His suffering now? 212 00:17:22,979 –> 00:17:25,540 Well, look at what John tells us 213 00:17:25,540 –> 00:17:29,219 here in John chapter 19 and verse 28. I hope 214 00:17:29,219 –> 00:17:33,680 you have this verse open before you, because John gives us the significance 215 00:17:33,680 –> 00:17:39,380 of what Jesus is saying here. Let me put it this way. Jesus said, 216 00:17:39,380 –> 00:17:46,739 I thirst so that the Scripture would be fulfilled. Notice that it says that there, 217 00:17:46,900 –> 00:17:54,739 so that the Scripture would be fulfilled. Jesus said I thirst. This was the reason 218 00:17:54,739 –> 00:18:00,660 John says. This is why he said this and this is why he said this at this time. 219 00:18:01,300 –> 00:18:06,739 Now you can make a long, long, long list of all the Scriptures that are fulfilled 220 00:18:06,739 –> 00:18:11,699 in the suffering of our Lord Jesus Christ. Let me just remind you of some of them 221 00:18:11,699 –> 00:18:17,859 that are particularly fulfilled here. The first is in Psalm 22. If you’ve never read 222 00:18:17,859 –> 00:18:25,699 through that Psalm, I commend it to you. It is an amazing, detailed prophecy fulfilled 223 00:18:25,699 –> 00:18:31,459 in the sufferings of Jesus, written a thousand years before the time of Christ, in a culture 224 00:18:31,459 –> 00:18:36,739 where crucifixion was not known. It is amazing. Only God could do this 225 00:18:36,900 –> 00:18:42,819 and the whole Psalm gives an extraordinary detailed picture of what was fulfilled in 226 00:18:42,819 –> 00:18:47,619 Christ. So let me give you some examples. Psalm 22. Now think of this, written in a 227 00:18:47,619 –> 00:18:52,579 culture a thousand years before Jesus and a culture where crucifixion is not known. 228 00:18:52,579 –> 00:18:56,420 The psalmist says,” they have pierced my hands and my feet. 229 00:18:58,579 –> 00:19:03,459 There is no experience in the life of David that corresponds to this as he was given these 230 00:19:03,459 –> 00:19:06,819 words by the Holy Spirit. He must have wondered what in all the world they meant. 231 00:19:06,819 –> 00:19:08,739 They have pierced my hands and my feet. 232 00:19:10,260 –> 00:19:15,939 All who see me mock me with the huddle insults shaking their heads. He trusts in the Lord. 233 00:19:15,939 –> 00:19:20,500 Let the Lord rescue him.” Then Psalm 22 verse 18, 234 00:19:20,500 –> 00:19:24,660 They divide my garment among them, casting lots for my clothing, 235 00:19:25,859 –> 00:19:31,780 And then particularly relating to the thirsting of Jesus, listen to these words. Psalm 22 in verse 15 236 00:19:31,780 –> 00:19:38,339 My strength is dried up like a pottery 13. My strength is dried up like a potsherd. 237 00:19:52,180 –> 00:20:00,339 My strength has been dried up like a pottery, And my tongue sticks to the roof of my mouth. 238 00:20:02,180 –> 00:20:08,579 Thirst. The second psalm that is very distinctive fulfilled here and 239 00:20:08,579 –> 00:20:14,900 even more specifically so. Psalm 69. Let me just give you again some samples of 240 00:20:14,900 –> 00:20:21,459 how this is fulfilled by Jesus on the Cross. Psalm 69 verse 3 I am worn out by calling for help. 241 00:20:21,459 –> 00:20:24,020 See that my god? My God why have you forsaken me? 242 00:20:24,800 –> 00:20:33,420 My throat is parched! My eyes fail looking for my God. A parched throat, 243 00:20:33,420 –> 00:20:38,079 he says and then in that same psalm, where we hear about the parched throat, 244 00:20:38,079 –> 00:20:45,619 it says this in verse 21 of Psalm 69, They gave me vinegar for my thirst. 245 00:20:45,760 –> 00:20:55,219 For my thirst. Matthew Henry says when heaven denied him a beam of light, 246 00:20:55,219 –> 00:21:04,619 Earth denied him a drop of water and gave him vinegar instead. 247 00:21:04,619 –> 00:21:07,619 Now, what John is telling us here is that the Lord Jesus Christ was 248 00:21:07,619 –> 00:21:10,880 consciously fulfilling these scriptures. He had his eye on it, 249 00:21:10,920 –> 00:21:14,719 He put water in his mind so that the scriptures may be fulfilled. 250 00:21:14,719 –> 00:21:18,239 He said, I thirst and that prompted them to bring him what 251 00:21:18,239 –> 00:21:22,319 vinegar on a stick. He knows what he is doing. They have no 252 00:21:22,319 –> 00:21:25,719 idea that they are fulfilling the scripture in their act of 253 00:21:25,719 –> 00:21:30,839 cruelty and mockery. So, John is very clear that amazingly 254 00:21:30,839 –> 00:21:35,839 jesus is fulfilling these detailed scriptures. You see, 255 00:21:35,839 –> 00:21:39,520 throughout the Old Testament, God promised that there would be 256 00:21:39,719 –> 00:21:43,439 one on whom all human hopes would rest who would come into 257 00:21:43,439 –> 00:21:48,000 the world. The name would be Messiah and Jesus wants you to 258 00:21:48,000 –> 00:21:51,680 know beyond the shadow of a doubt that he is the one. There 259 00:21:51,680 –> 00:21:54,560 can be no reasonable doubt when you look at the detailed 260 00:21:54,560 –> 00:21:58,000 prophecies of the Old Testament and what happens in him. Look 261 00:21:58,000 –> 00:22:01,599 at this jesus say and you will see that I am the one on whom 262 00:22:01,599 –> 00:22:07,599 all human hopes depend now. Again, when you know what Lewis 263 00:22:08,160 –> 00:22:11,760 meant for jesus You will discover what it means for us. 264 00:22:11,760 –> 00:22:17,099 So let me make the second application. Jesus thirsted to 265 00:22:17,099 –> 00:22:21,579 fulfill the scriptures. That’s what John says. That’s why he 266 00:22:21,579 –> 00:22:25,739 said I thirst and therefore prompted the bringing of the 267 00:22:25,739 –> 00:22:31,739 vinegar. So, because he fulfilled the scriptures in this 268 00:22:31,739 –> 00:22:34,859 way, because he is the one who fulfills the scripture, he is 269 00:22:34,859 –> 00:22:37,579 able therefore to deliver everything that the scriptures 270 00:22:38,260 –> 00:22:42,280 promise. Everything that you find promised in the bible is 271 00:22:42,280 –> 00:22:47,020 yours through christ Jesus and none of it is ours without 272 00:22:47,020 –> 00:22:53,560 christ Jesus. Now think about what this means. It’s wonderful 273 00:22:53,560 –> 00:22:57,819 . He’s able to deliver all the promises of god into your life 274 00:22:57,819 –> 00:23:00,119 because he is the one who fulfills the scriptures. That’s 275 00:23:00,119 –> 00:23:06,420 what it means for us today. Now, Jesus not only fulfilled 276 00:23:06,420 –> 00:23:09,920 the prodigal and pictures on the cross, he of course also 277 00:23:09,920 –> 00:23:17,020 fulfilled his own words on the cross. And most distinctly, as 278 00:23:17,020 –> 00:23:20,619 we think about Jesus saying, I thirst here he is fulfilling 279 00:23:20,619 –> 00:23:24,219 what he had said himself when he said earlier in the gospels. 280 00:23:24,219 –> 00:23:28,020 John says records, the word of Jesus who ever drinks the 281 00:23:28,020 –> 00:23:33,359 water, I will give him will never thirst. Jesus said, and 282 00:23:33,359 –> 00:23:36,219 he says, if anyone is thirsty, let him come to me to drink. 283 00:23:37,219 –> 00:23:42,020 So here, Jesus is saying these amazing things because he is 284 00:23:42,020 –> 00:23:47,719 the living water and he gives living water. Whoever drinks 285 00:23:47,719 –> 00:23:52,859 the water I give will never thirst again. If anyone is 286 00:23:52,859 –> 00:23:57,719 thirsty, let him come to me and drink. Now, of course that 287 00:23:57,719 –> 00:24:00,420 raises a huge question, all right. So there’s life in 288 00:24:00,420 –> 00:24:04,119 Jesus. There is living water in Jesus. There is satisfaction 289 00:24:04,119 –> 00:24:07,459 for every human thirst in Jesus. But how does all that 290 00:24:07,459 –> 00:24:13,760 is in Jesus get to us? That’s the question. In the 291 00:24:13,760 –> 00:24:18,780 Old Testament there is a familiar story that gives us 292 00:24:18,780 –> 00:24:23,760 the answer in a beautiful picture. Way back in the Old 293 00:24:23,760 –> 00:24:27,180 Testament when God’s people were in the desert, dry as 294 00:24:27,180 –> 00:24:32,260 dust. And they got thirsty. And they desperately needed 295 00:24:32,300 –> 00:24:37,819 water and there was none there. Without water you die. 296 00:24:37,819 –> 00:24:44,780 And God said to Moses, strike the rock. And water will 297 00:24:44,780 –> 00:24:48,680 flow from it for the people to drink. That’s Exodus 298 00:24:48,680 –> 00:24:53,660 chapter seventeen in verse six. And Moses struck this 299 00:24:53,660 –> 00:24:57,079 rock with his rod and the Scriptures record that this 300 00:24:57,079 –> 00:25:01,599 stream of water flowed out. Now all of these things the 301 00:25:01,599 –> 00:25:04,500 Bible tells us happen not simply for the people in that 302 00:25:04,500 –> 00:25:07,000 generation, they were all given for us so that we could 303 00:25:07,000 –> 00:25:12,400 understand the bigger picture of how God works. And that 304 00:25:12,400 –> 00:25:15,800 picture from the desert is a wonderful description of what 305 00:25:15,800 –> 00:25:19,140 was happening on the cross. The Lord Jesus Christ in whom 306 00:25:19,140 –> 00:25:22,479 is the living water was struck. He was struck down on 307 00:25:22,479 –> 00:25:26,479 the cross and as a result of him being struck on the cross 308 00:25:26,479 –> 00:25:29,959 what happened? The living water that is in him is 309 00:25:29,959 –> 00:25:33,880 released so that because of his death and resurrection it 310 00:25:33,880 –> 00:25:37,959 may come to you and you may receive the living water that 311 00:25:37,959 –> 00:25:42,680 he is and about which he spoke. So we can put it this way 312 00:25:42,680 –> 00:25:45,359 that the one who is living water he really became 313 00:25:45,359 –> 00:25:52,680 thirsty so that we who are thirsty may receive the living 314 00:25:52,680 –> 00:25:55,540 water. It’s through his death and through his resurrection 315 00:25:55,540 –> 00:25:59,660 that this life that is in him gets to us and all that is 316 00:25:59,680 –> 00:26:03,439 promised in the scripture is delivered through Jesus Christ. 317 00:26:04,800 –> 00:26:11,160 Again, A.W. Pink he looks at the world and observing just 318 00:26:11,979 –> 00:26:14,839 how our world is he asks this question. 319 00:26:17,060 –> 00:26:22,959 Why this consuming desire to acquire wealth what drives 320 00:26:22,959 –> 00:26:26,300 that pushing people every day. 321 00:26:26,500 –> 00:26:31,459 Why this craving for honors and plaudits from the world. 322 00:26:33,119 –> 00:26:37,819 Why this mad rush after pleasure turning from one form 323 00:26:37,819 –> 00:26:38,900 of it to another. 324 00:26:40,079 –> 00:26:44,180 Why this ransacking of the writings of the ancients and why 325 00:26:44,180 –> 00:26:47,479 this ceaseless experimentation of the moderns. 326 00:26:47,719 –> 00:26:48,920 He says why. 327 00:26:50,420 –> 00:26:55,500 And the answers this way because there is an aching void in the 328 00:26:55,500 –> 00:26:56,099 soul. 329 00:26:56,400 –> 00:26:59,239 You look at your life, I challenge you, you look at your 330 00:26:59,239 –> 00:27:03,719 life and you will see that it is a playing out of the deep thirst 331 00:27:03,719 –> 00:27:04,400 of your own soul. 332 00:27:06,260 –> 00:27:07,579 Your whole life. 333 00:27:08,959 –> 00:27:12,699 And the Lord Jesus Christ comes and he says, if anyone is 334 00:27:12,699 –> 00:27:16,239 thirsty let him come to me and drink. 335 00:27:18,699 –> 00:27:20,459 Lord Jesus I am thirsty. 336 00:27:21,959 –> 00:27:25,219 My whole life is a playing out of these thirsts. 337 00:27:26,859 –> 00:27:32,619 And these firsts cannot be met apart from you. 338 00:27:35,699 –> 00:27:39,000 Here’s something very wonderful being a Christian is more 339 00:27:39,000 –> 00:27:41,079 than you living your life for Jesus. 340 00:27:42,920 –> 00:27:47,819 Being a Christian involves Jesus Christ living his life in you. 341 00:27:50,739 –> 00:27:55,819 So he says, whoever believes in me streams of living water will 342 00:27:55,819 –> 00:27:57,640 flow up from within him. 343 00:27:57,640 –> 00:27:59,619 And by this, he meant the Holy Spirit, 344 00:28:00,760 –> 00:28:02,060 his presence in your life. 345 00:28:02,060 –> 00:28:06,300 See, faith unites you to Jesus Christ so that his death 346 00:28:06,300 –> 00:28:09,800 and resurrection really become yours. 347 00:28:09,800 –> 00:28:12,780 That’s why when you’re in him and he was in hell for you, 348 00:28:12,780 –> 00:28:14,680 you don’t go there because you’re in him 349 00:28:14,680 –> 00:28:16,280 and it’s already passed for you. 350 00:28:17,859 –> 00:28:19,739 And his life comes to you. 351 00:28:19,739 –> 00:28:22,339 Faith brings the presence of Jesus to your soul 352 00:28:22,359 –> 00:28:24,400 so he’s with you even in your suffering. 353 00:28:25,859 –> 00:28:28,339 And his presence in your life will be, he says, 354 00:28:28,339 –> 00:28:31,380 like a spring of living water that wells up within you 355 00:28:31,380 –> 00:28:33,000 to everlasting life. 356 00:28:35,579 –> 00:28:38,640 What you say with me today, Lord Jesus, give me this water. 357 00:28:39,939 –> 00:28:41,800 Pour out your spirit on me. 358 00:28:43,500 –> 00:28:47,560 Let your life well up in the dry and dusty ground 359 00:28:47,560 –> 00:28:50,180 of this life and this soul. 360 00:28:53,260 –> 00:28:56,959 He said I thirst because he was fulfilling the scriptures 361 00:28:56,959 –> 00:28:59,439 and what that means for us is that he’s able to deliver 362 00:28:59,439 –> 00:29:01,939 every promise of God into your life. 363 00:29:01,939 –> 00:29:03,699 None of it is yours without him, 364 00:29:03,699 –> 00:29:05,400 but all of it is yours with him. 365 00:29:05,400 –> 00:29:07,540 That’s why if you have Jesus Christ, 366 00:29:07,540 –> 00:29:09,699 you are rich whatever you face. 367 00:29:09,699 –> 00:29:11,619 And if you do not have Jesus Christ, 368 00:29:11,619 –> 00:29:13,819 you are poor whatever you’ve got. 369 00:29:17,060 –> 00:29:18,739 He thirsted because of his suffering, 370 00:29:18,739 –> 00:29:20,959 so he’s able to help us when we suffer. 371 00:29:22,660 –> 00:29:24,979 He thirsted to fulfill the scripture 372 00:29:24,979 –> 00:29:27,819 so he’s able to deliver all that the scripture promises. 373 00:29:29,859 –> 00:29:33,319 Here’s the third thing, and the last thing today. 374 00:29:35,060 –> 00:29:39,939 Jesus said I thirst because he knew 375 00:29:41,119 –> 00:29:45,560 that he had completed his work. 376 00:29:45,560 –> 00:29:47,000 Now, again, I want you to see this 377 00:29:47,000 –> 00:29:49,319 right in the Bible in front of you. 378 00:29:49,319 –> 00:29:51,339 It is a very striking statement 379 00:29:51,420 –> 00:29:53,680 and one that may often have been missed. 380 00:29:54,660 –> 00:29:57,540 Notice verse 28 what John says 381 00:29:57,540 –> 00:30:00,880 explaining this fifth word of Jesus. 382 00:30:01,959 –> 00:30:06,959 Knowing that all was now completed. 383 00:30:07,780 –> 00:30:09,099 Notice these four words. 384 00:30:09,099 –> 00:30:12,140 All was now completed 385 00:30:13,180 –> 00:30:15,219 and Jesus knew this. 386 00:30:15,219 –> 00:30:18,219 Knowing that all was now completed, 387 00:30:18,219 –> 00:30:21,739 Jesus said, I thirst. 388 00:30:21,739 –> 00:30:24,819 Now this is a hugely important piece of information 389 00:30:24,819 –> 00:30:27,500 for understanding what was going on at the cross. 390 00:30:27,500 –> 00:30:30,599 At this moment Jesus knew that all was now completed. 391 00:30:32,339 –> 00:30:34,979 Now think with me about this for a moment 392 00:30:34,979 –> 00:30:37,920 when you know that it is now completed. 393 00:30:40,020 –> 00:30:42,420 When a student finishes the last question 394 00:30:42,420 –> 00:30:43,900 of her final exam, 395 00:30:44,880 –> 00:30:49,880 her mind turns to the joys of life beyond graduation, right? 396 00:30:52,020 –> 00:30:55,060 When a prisoner reaches the last day of his sentences, 397 00:30:55,060 –> 00:31:00,060 my last day inside, his mind turns to 398 00:31:00,239 –> 00:31:03,819 the joys that lie in freedom beyond the prison walls. 399 00:31:05,300 –> 00:31:10,140 When a mother giving birth to a child in her pain 400 00:31:10,140 –> 00:31:14,319 knows that it is her last push in her labor 401 00:31:14,319 –> 00:31:19,199 and her mind turns to the imminent joy of holding her baby, 402 00:31:20,520 –> 00:31:23,180 when you buy a gift that is costly 403 00:31:25,060 –> 00:31:26,719 and you take it out of the store, 404 00:31:26,719 –> 00:31:31,560 your mind is on giving it to the one you love. 405 00:31:33,719 –> 00:31:36,479 When you know that all is now completed, 406 00:31:36,479 –> 00:31:40,439 your mind turns to the joy that lies ahead. 407 00:31:40,439 –> 00:31:45,439 And so while these words of Jesus express the awful pain 408 00:31:45,599 –> 00:31:47,239 that is searing through his body, 409 00:31:47,239 –> 00:31:52,239 they also, according to John, express his intense longing 410 00:31:53,780 –> 00:31:57,500 to enter into the full joy of his reward, 411 00:31:59,060 –> 00:32:02,640 he has born the guilt of sin, 412 00:32:02,640 –> 00:32:05,359 he has absorbed the pains of hell, 413 00:32:06,800 –> 00:32:11,800 God’s wrath has burned itself out on him in the darkness 414 00:32:12,119 –> 00:32:15,300 as far as you are concerned if you are a Christian believer. 415 00:32:17,520 –> 00:32:21,079 And now, after enduring all of this 416 00:32:22,640 –> 00:32:24,959 and knowing that all is now completed, 417 00:32:24,959 –> 00:32:26,400 Jesus says, I thirst! 418 00:32:26,400 –> 00:32:28,280 What is he thirsting for? 419 00:32:29,719 –> 00:32:31,819 What are others more than that? 420 00:32:32,760 –> 00:32:36,819 He’s longing to feel again the joy of his father’s love. 421 00:32:38,140 –> 00:32:40,780 He’s aching and thirsting for the moment 422 00:32:40,780 –> 00:32:43,219 while he will gather redeemed people 423 00:32:43,219 –> 00:32:45,339 into the presence of the father in heaven. 424 00:32:45,339 –> 00:32:48,339 He thirsts for the fruit of his suffering. 425 00:32:50,099 –> 00:32:52,900 You may say, is that really there, or are you reading it in? 426 00:32:52,900 –> 00:32:55,459 I tell you, it’s absolutely there, and here’s why. 427 00:32:57,219 –> 00:33:00,479 We’ve just seen that Jesus was consciously, 428 00:33:00,479 –> 00:33:05,479 deliberately, intentionally fulfilling Psalm 69. 429 00:33:05,560 –> 00:33:07,660 That was what was in his mind. 430 00:33:07,660 –> 00:33:09,959 The Psalm that speaks about the vinegar 431 00:33:09,959 –> 00:33:12,579 that came in response to his cry, I thirst. 432 00:33:12,579 –> 00:33:14,760 How does that Psalm end? 433 00:33:14,760 –> 00:33:16,040 It ends this way. 434 00:33:16,040 –> 00:33:20,359 Let heaven and earth praise him, for God will save Zion, 435 00:33:20,359 –> 00:33:24,479 and those who love His name will dwell there. 436 00:33:24,479 –> 00:33:28,680 That’s where Jesus’ mind is, and he thirsts for that day, 437 00:33:29,619 –> 00:33:32,380 and he longs for that joy. 438 00:33:34,020 –> 00:33:35,680 Friends, think of the beauty of this. 439 00:33:35,680 –> 00:33:39,020 Hell has been vanquished, sin has been atoned for, 440 00:33:39,020 –> 00:33:40,920 forgiveness is purchased. 441 00:33:40,920 –> 00:33:45,520 Jesus knows, John says, that all is now completed. 442 00:33:45,520 –> 00:33:47,180 Everything that needs to be done 443 00:33:47,180 –> 00:33:49,280 for the salvation of every one of God’s people, 444 00:33:49,280 –> 00:33:51,160 from every sin that has ever been committed, 445 00:33:51,160 –> 00:33:54,599 for all time and for all eternity has been done. 446 00:33:54,719 –> 00:33:58,619 Now Jesus looks forward to this gift being ours. 447 00:33:58,619 –> 00:34:02,000 He looks forward to what he has purchased being handed over 448 00:34:02,000 –> 00:34:04,020 to the people he loves. 449 00:34:04,020 –> 00:34:06,319 He looks forward to the great day where he will stand 450 00:34:06,319 –> 00:34:08,439 in the presence of is Father and he says, 451 00:34:08,439 –> 00:34:12,840 here I am and here are the children that you have given me. 452 00:34:14,120 –> 00:34:15,919 As he anticipates this he says, 453 00:34:15,919 –> 00:34:20,580 I thirst, it is finished, into your hands I commit my spirit. 454 00:34:21,219 –> 00:34:25,399 And he breathes his last and he lays down his life 455 00:34:26,959 –> 00:34:31,040 and he gives himself into the hands of the Father. 456 00:34:32,899 –> 00:34:34,979 Now again in this last moment when you know 457 00:34:34,979 –> 00:34:36,800 what this thirsting meant for Jesus 458 00:34:36,800 –> 00:34:39,639 you discover what it means for us. 459 00:34:42,159 –> 00:34:45,600 And we’re told with wonderful clarity 460 00:34:45,600 –> 00:34:48,979 that Jesus said, I thirst as he completed 461 00:34:49,179 –> 00:34:50,760 his redeeming work. 462 00:34:52,500 –> 00:34:55,520 And so therefore he is able to lead you 463 00:34:55,520 –> 00:34:58,139 through this redeeming work into the joys 464 00:34:58,139 –> 00:34:59,820 that will never end. 465 00:35:03,419 –> 00:35:05,879 He’s able to get you there, able to bring you there, 466 00:35:05,879 –> 00:35:08,080 that’s what his mind was on, 467 00:35:08,080 –> 00:35:11,580 now what he was longing for as he completes 468 00:35:12,580 –> 00:35:15,179 his redeeming work on the cross. 469 00:35:15,780 –> 00:35:16,620 The cross. 470 00:35:18,419 –> 00:35:20,439 Let me tell you as we draw to a close 471 00:35:20,439 –> 00:35:24,239 one of the downsides of being a pastor. 472 00:35:24,239 –> 00:35:27,979 One of the downsides of being a pastor 473 00:35:27,979 –> 00:35:31,860 is that so many people want to tell you 474 00:35:31,860 –> 00:35:34,739 a religious joke, I tell you, 475 00:35:34,739 –> 00:35:37,760 especially if you go, in a company in a large wedding 476 00:35:37,760 –> 00:35:40,020 meeting a whole lot of people that had never met you before 477 00:35:40,020 –> 00:35:41,860 and they discover that you’re a pastor, 478 00:35:41,860 –> 00:35:44,620 well either, you know, it stumps them for conversation, 479 00:35:45,020 –> 00:35:47,100 and they think, what in the world 480 00:35:47,100 –> 00:35:47,919 am I going to say to this guy? 481 00:35:47,919 –> 00:35:51,899 And so often resort to a religious joke. 482 00:35:51,899 –> 00:35:54,760 So I plead with you, please do not tell me 483 00:35:54,760 –> 00:35:57,580 your religious joke after the service. 484 00:35:57,580 –> 00:36:01,080 I don’t wanna hear it, I’ve heard way too many, 485 00:36:01,080 –> 00:36:04,179 and most of them are terribly terribly lame. 486 00:36:05,379 –> 00:36:09,820 But you will have found this too, 487 00:36:09,820 –> 00:36:13,320 I’m amazed at how many religious jokes 488 00:36:13,320 –> 00:36:14,560 begin with this line. 489 00:36:16,520 –> 00:36:21,139 A man died, and he went to the gates of heaven, 490 00:36:21,139 –> 00:36:23,959 and you know what the next line is, you see. 491 00:36:23,959 –> 00:36:28,899 And St. Peter was standing at the door and asked him. 492 00:36:28,899 –> 00:36:30,679 Now I don’t wanna hear the rest of your version 493 00:36:30,679 –> 00:36:33,580 of that joke, there are hundreds and hundreds of them. 494 00:36:34,520 –> 00:36:36,580 And I mention it today for this reason, 495 00:36:37,540 –> 00:36:39,760 that because we all hear over a lifetime 496 00:36:39,760 –> 00:36:44,000 hundreds of jokes of that fairly lame sort, 497 00:36:44,879 –> 00:36:48,239 it can actually get into Christian minds 498 00:36:49,399 –> 00:36:54,219 that heaven is a place with a closed door 499 00:36:54,219 –> 00:36:58,300 and that when you arrive there on your own 500 00:36:58,300 –> 00:37:00,379 and knock on the door, 501 00:37:00,379 –> 00:37:02,979 you’re gonna be met with a burly fisherman 502 00:37:02,979 –> 00:37:05,899 with a clipboard and a bunch of questions 503 00:37:05,899 –> 00:37:07,179 and probably he’s gonna ask you, 504 00:37:07,179 –> 00:37:10,540 why should I let you in or something of that sort 505 00:37:10,540 –> 00:37:12,979 and you know, that in a subtle way 506 00:37:12,979 –> 00:37:16,820 gets into even Christian minds. 507 00:37:16,820 –> 00:37:21,820 I say to you today, not if you belong to Jesus Christ. 508 00:37:22,459 –> 00:37:23,959 Listen, as the father came out 509 00:37:23,959 –> 00:37:25,520 in the story of the prodigal son, 510 00:37:25,520 –> 00:37:26,879 running to meet him, 511 00:37:26,879 –> 00:37:29,860 so the son stands at the gates of heaven 512 00:37:29,860 –> 00:37:32,379 ready to usher you in. 513 00:37:33,280 –> 00:37:38,280 He will keep me till the river of death 514 00:37:38,659 –> 00:37:41,179 rolls it’s water at my feet. 515 00:37:41,179 –> 00:37:45,580 Then, he’ll bear me safely over. 516 00:37:46,899 –> 00:37:51,899 Made by grace for glory meet. 517 00:37:52,020 –> 00:37:57,020 Listen, the reason Jesus went to the outer edge of suffering 518 00:37:59,500 –> 00:38:01,959 was to bring, notice that word 519 00:38:02,020 –> 00:38:03,159 that we read from Hebrews, 520 00:38:03,159 –> 00:38:08,159 to bring, bring many sons to glory. 521 00:38:08,360 –> 00:38:10,679 You will not make this journey alone. 522 00:38:11,719 –> 00:38:13,800 Christ, who walks with you through life, 523 00:38:13,800 –> 00:38:16,179 who indwells you by the Holy Spirit, 524 00:38:16,179 –> 00:38:20,760 will bring you through the opened doors of heaven, 525 00:38:20,760 –> 00:38:23,199 opened by his grace and by his love 526 00:38:23,199 –> 00:38:24,639 poured out at the cross. 527 00:38:24,639 –> 00:38:27,219 He will bring you into the Father’s presence 528 00:38:27,219 –> 00:38:29,000 and the Scripture says, he will say, 529 00:38:29,000 –> 00:38:31,199 here I am father and here are the children 530 00:38:31,280 –> 00:38:32,120 you have given me. 531 00:38:32,120 –> 00:38:36,260 He will introduce you to your father in heaven. 532 00:38:36,260 –> 00:38:39,959 And having purchased you at such a cost, 533 00:38:41,000 –> 00:38:43,679 you can be certain that he will never, 534 00:38:43,679 –> 00:38:45,560 never, never let you go. 535 00:38:45,560 –> 00:38:48,760 His eye is on you, his grace is with you. 536 00:38:48,760 –> 00:38:52,139 He holds you in the hollow of his hand 537 00:38:52,139 –> 00:38:54,379 and when the moment of death comes for you 538 00:38:54,379 –> 00:38:59,179 you need fear, no evil because he will walk with you 539 00:38:59,239 –> 00:39:02,219 right through that valley of the shadow of death 540 00:39:02,219 –> 00:39:04,719 and he will bear you safely over. 541 00:39:04,719 –> 00:39:08,659 He’ll bring you, he’ll after you 542 00:39:08,659 –> 00:39:11,780 into the presence of your father in heaven 543 00:39:11,780 –> 00:39:13,399 and friend, that will not be the end 544 00:39:13,399 –> 00:39:14,919 it will only be the beginning. 545 00:39:16,939 –> 00:39:18,379 Because at the very end of the Bible 546 00:39:18,379 –> 00:39:19,320 we read these words, 547 00:39:19,320 –> 00:39:20,899 never again will they hunger 548 00:39:20,899 –> 00:39:23,280 and never again will they thirst 549 00:39:23,280 –> 00:39:27,620 for the lamb who is at the center of the throne. 550 00:39:27,620 –> 00:39:29,399 That’s your savior, Jesus, 551 00:39:30,540 –> 00:39:32,620 he will be their shepherd 552 00:39:34,679 –> 00:39:37,520 and he will lead them to springs of living water 553 00:39:38,979 –> 00:39:42,300 and God will wipe all tears 554 00:39:43,879 –> 00:39:45,100 from your eyes. 555 00:39:47,179 –> 00:39:49,500 Do you see why I say 556 00:39:50,679 –> 00:39:53,939 that when you glimpse the love of Jesus Christ 557 00:39:54,899 –> 00:39:57,379 this savior is absolutely compelling? 558 00:39:58,280 –> 00:40:01,040 Since he’s the shepherd who leads all of his people 559 00:40:01,040 –> 00:40:04,340 into eternal joys and he’s purchased these people 560 00:40:04,340 –> 00:40:06,939 through this agony on the cross, 561 00:40:06,939 –> 00:40:09,300 why would you not want him to be your shepherd? 562 00:40:10,899 –> 00:40:12,179 Why in the world would you say, 563 00:40:12,179 –> 00:40:14,399 I want to live my life without Jesus, 564 00:40:14,399 –> 00:40:16,800 I want to be in charge, why would you say that? 565 00:40:19,340 –> 00:40:21,000 If you have Jesus Christ, 566 00:40:21,000 –> 00:40:23,219 you’ve come to love him and trust him as your savior, 567 00:40:23,219 –> 00:40:28,040 if Jesus Christ is yours, 568 00:40:28,040 –> 00:40:31,379 you are rich whatever you face 569 00:40:32,939 –> 00:40:35,760 and without him, you are poor, 570 00:40:37,020 –> 00:40:37,979 whatever you have. 571 00:40:39,979 –> 00:40:42,899 And he says, if anyone is thirsty, 572 00:40:44,159 –> 00:40:46,899 let him come to me 573 00:40:48,199 –> 00:40:49,040 and drink. 574 00:40:51,179 –> 00:40:52,379 Pray with me please. 575 00:40:53,439 –> 00:40:54,280 our prayers. 576 00:40:56,899 –> 00:40:58,419 Father there are some people 577 00:40:58,419 –> 00:40:59,739 bowed before you right now 578 00:40:59,739 –> 00:41:03,139 who you know are at the outer edge of suffering, 579 00:41:05,780 –> 00:41:08,300 we pray that may draw near to Christ 580 00:41:10,540 –> 00:41:12,939 and find in him comfort and strength. 581 00:41:12,939 –> 00:41:15,979 The one who alone can meet us at that outer edge. 582 00:41:19,379 –> 00:41:22,159 For some of us who have 583 00:41:22,199 –> 00:41:24,000 been living to this point our lives 584 00:41:24,000 –> 00:41:26,300 apart from Jesus, without Jesus, 585 00:41:27,860 –> 00:41:30,360 and today we are compelled by your love, 586 00:41:30,360 –> 00:41:32,879 we want to come to you Lord, 587 00:41:32,879 –> 00:41:34,399 we’re thirsty, we need you. 588 00:41:34,399 –> 00:41:35,939 We see that in some way, 589 00:41:35,939 –> 00:41:38,560 through your death and resurrection, 590 00:41:38,560 –> 00:41:40,080 life from you come to us, 591 00:41:40,080 –> 00:41:40,919 that’s what we want. 592 00:41:40,919 –> 00:41:42,459 That’s what we ask for. 593 00:41:44,120 –> 00:41:45,080 That’s what we trust you for 594 00:41:45,080 –> 00:41:47,080 and look to you for Lord Jesus. 595 00:41:47,080 –> 00:41:48,879 Be my shepherd Lord Jesus, 596 00:41:48,879 –> 00:41:51,459 live your life in me Lord Jesus. 597 00:41:52,959 –> 00:41:54,659 I have sins. 598 00:41:56,120 –> 00:41:57,080 Forgive me. 599 00:41:59,800 –> 00:42:01,320 Some of us have walked with Christ 600 00:42:01,320 –> 00:42:03,580 but we are very fearful in many ways. 601 00:42:03,580 –> 00:42:05,479 We feel we’ve failed him so often 602 00:42:05,479 –> 00:42:10,280 we have the sense that he might have lost interest in us. 603 00:42:10,280 –> 00:42:14,719 Lord thank you that as you purchase people 604 00:42:14,719 –> 00:42:16,560 at such a cost you will never, 605 00:42:16,560 –> 00:42:18,939 never, never let one of your children go, 606 00:42:19,919 –> 00:42:22,580 and thank you that you do not leave us 607 00:42:22,580 –> 00:42:26,899 in the journey of life and the journey through death alone 608 00:42:26,899 –> 00:42:30,080 but you walk with us and you bear us safely over 609 00:42:30,080 –> 00:42:32,479 and you bring us with triumph and rejoicing 610 00:42:32,479 –> 00:42:34,879 into the open doors of everlasting life 611 00:42:34,879 –> 00:42:37,939 and you are the one who leads us 612 00:42:37,939 –> 00:42:41,439 into the never ending joys of the springs 613 00:42:41,439 –> 00:42:44,360 of living water in the new creation 614 00:42:44,360 –> 00:42:47,000 which forever will be full 615 00:42:47,000 –> 00:42:49,600 of exponentially increasing joy. 616 00:42:51,500 –> 00:42:53,379 We bless you, we love you 617 00:42:53,379 –> 00:42:57,199 and count ourselves rich in you today. 618 00:42:57,199 –> 00:43:00,620 We bring this prayer through Jesus Christ our Lord. 619 00:43:00,620 –> 00:43:01,459 Amen.

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Colin Smith

Trustee / Founder and Teaching Pastor

Colin Smith is the Senior Pastor of The Orchard Evangelical Free Church in the northwest suburbs of Chicago. He has authored a number of books, including Heaven, How I Got Here and Heaven, So Near – So Far. Colin is the Founder and Teaching Pastor for Open the Bible. Follow him on X formerly Twitter.

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You know that Jesus suffered and died on the cross…but you’re not sure how this was an act of love for you. Jesus spoke seven times during the three hours he was hanging on the cross, and each time he spoke, he revealed more of his love. In this series, we’ll hear Jesus’ words from

Colin Smith

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