Hope and Healing

Lamentations 3:19-32
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Pastor Colin focuses on the theme of hope, which appears four times in Lamentations, all in chapter three. He explores different aspects of hope—hope lost, hope found, and hope questioned—highlighting that the strength of our hope may vary as we journey through grief.

Pastor Colin continues by examining ultimate hope from the New Testament, particularly 1 Thessalonians 4. He explains that Christian grief differs from that without hope because of the resurrection of Jesus Christ. Believers have the promise of being reunited with loved ones in Christ and the gift of a resurrection body.

He emphasises that in the presence of the Lord, we will be made perfect and whole. This ultimate hope brings comfort to those who have suffered losses, including parents who have lost children or experienced miscarriages.

Pastor Colin also addresses the immediate hope found in God’s presence. He points out that while the ultimate purpose of God may seem far off, grieving individuals need hope for today. He refers to the steadfast love and mercies of the Lord, which are new every morning, as the source of immediate hope.

In closing, Pastor Colin highlights that knowing God by the name of Jesus allows us to hold together the reality of grief and God’s compassion.

1 00:00:00,000 –> 00:00:02,580 Opening Seminar 365 2 00:00:02,580 –> 00:00:05,880 You’re listening to a sermon from Pastor Colin 3 00:00:05,880 –> 00:00:07,120 Smith of Open the Bible. 4 00:00:07,120 –> 00:00:13,940 To contact us, call us at 1-877-OPEN 365 or visit our website 5 00:00:13,940 –> 00:00:18,260 www.OpenTheBible.org Let’s get to the message, here is Pastor 6 00:00:18,260 –> 00:00:20,620 Colin. 7 00:00:20,620 –> 00:00:23,059 This is the third in a four-week series 8 00:00:23,059 –> 00:00:28,240 on this little known book of the Bible often neglected that speaks to an issue 9 00:00:28,260 –> 00:00:31,100 that touches something that every one of us experiences. 10 00:00:31,100 –> 00:00:34,560 It is a book that is for all who grieve. 11 00:00:34,560 –> 00:00:35,660 And we have been picking up 12 00:00:35,660 –> 00:00:37,720 some themes from the book of Lamentations. 13 00:00:37,720 –> 00:00:39,660 Tears and talk. 14 00:00:39,660 –> 00:00:42,599 God gave you tear ducts for a reason. 15 00:00:42,599 –> 00:00:43,860 God has given us a whole 16 00:00:43,860 –> 00:00:49,480 book that puts grief into words and he has given us that for a reason. 17 00:00:49,480 –> 00:00:50,480 Last 18 00:00:50,480 –> 00:00:54,919 week we looked at the whole issue of guilt and of grievance. 19 00:00:54,919 –> 00:00:55,919 We saw it 20 00:00:56,099 –> 00:01:01,540 comes with guilt attached and how wonderfully God has provided for the cleansing of the 21 00:01:01,540 –> 00:01:06,139 conscience in regards to guilt that is true and guilt that may be false. 22 00:01:06,139 –> 00:01:07,279 We saw 23 00:01:07,279 –> 00:01:12,239 that grief often comes with grievance attached and that there is no better place to pour 24 00:01:12,239 –> 00:01:18,919 out grievances that may be in the soul that in the presence of God himself. 25 00:01:18,919 –> 00:01:19,919 We saw 26 00:01:19,919 –> 00:01:24,860 how that is wonderfully model for us, so helpfully model in the book of Lamentations. 27 00:01:25,779 –> 00:01:30,160 And we ended the last time by seeing that what the scripture really calls us to do 28 00:01:30,160 –> 00:01:37,919 is to look through our guilt and look through our grievance to the cross of the Lord Jesus 29 00:01:37,919 –> 00:01:45,379 Christ and that it is very difficult not to believe that God loves you when you’re looking 30 00:01:45,379 –> 00:01:47,720 at the cross. 31 00:01:47,720 –> 00:01:53,940 Now today we’re going to look at another pair of themes from the book of Lamentations, 32 00:01:54,940 –> 00:02:01,059 and particularly, I want to focus your attention on the word hope, which comes four times in 33 00:02:01,059 –> 00:02:07,559 this book of Lamentations, and all of these are in chapter three that’s before us today. 34 00:02:07,559 –> 00:02:14,220 So just to show you where hope is in this book, I have forgotten what happiness is, 35 00:02:14,220 –> 00:02:21,520 so I say my endurance has perished and so has my hope from the Lord. 36 00:02:21,580 –> 00:02:25,639 That’s the first reference to hope and it’s a person saying, I haven’t got it. 37 00:02:25,639 –> 00:02:28,039 I used to have it, but my hope has perished. 38 00:02:28,039 –> 00:02:29,039 It’s gone. 39 00:02:29,039 –> 00:02:30,139 I don’t have hope. 40 00:02:30,139 –> 00:02:35,199 That’s chapter three in verse 18, but than notice that a few verses later the same person 41 00:02:35,199 –> 00:02:40,839 says, verse 21, but this I call to mind and therefore I have hope. 42 00:02:40,839 –> 00:02:49,679 There is something that this person who has lost hope calls to mind and says, therefore 43 00:02:49,679 –> 00:02:50,679 I have hope. 44 00:02:50,839 –> 00:02:51,839 What is hope? 45 00:02:51,839 –> 00:02:55,240 Well, obviously we want to find out what is it that this person calls to mind when they 46 00:02:55,240 –> 00:03:00,520 had no hope that brings them to the place of saying, I have hope. 47 00:03:00,520 –> 00:03:06,679 And then this person says in verse 24, the Lord is my portion says my soul therefore 48 00:03:06,679 –> 00:03:09,880 I will hope in him. 49 00:03:09,880 –> 00:03:15,380 But then notice just a few verses later, verse 29, let him sit alone in silence. 50 00:03:16,240 –> 00:03:17,240 it is laid on him. 51 00:03:17,240 –> 00:03:22,460 Let him put his mouth in the dust there may yet be hope. 52 00:03:22,460 –> 00:03:26,979 While there’s some doubt there, isn’t there that there may be hope and maybe, might. 53 00:03:26,979 –> 00:03:34,919 You have the whole range of experience in relation to hope in these four references 54 00:03:34,919 –> 00:03:36,979 that we’ve just looked at together. 55 00:03:36,979 –> 00:03:38,779 There’s hope lost. 56 00:03:38,779 –> 00:03:40,380 There’s hope found. 57 00:03:40,380 –> 00:03:41,399 And there’s hope questioned. 58 00:03:41,660 –> 00:03:46,539 So you’ve got every possible place you could be on the spectrum of hope or no hope is right 59 00:03:46,539 –> 00:03:47,860 here in front of us. 60 00:03:47,860 –> 00:03:52,080 And surely one thing that we learn from this – since all of these are spoken by the same 61 00:03:52,080 –> 00:03:54,059 grieving person. 62 00:03:54,059 –> 00:03:59,960 Surely we learn that the strength of your hope may vary as you walk through the journey 63 00:03:59,960 –> 00:04:01,240 of grief. 64 00:04:01,240 –> 00:04:07,720 The same person is saying, I have hope, I will hope, I’ve lost hope. 65 00:04:07,720 –> 00:04:09,119 There may be hope. 66 00:04:09,160 –> 00:04:12,520 And that comes from the same mouth and it is the mouth of one of God’s people. 67 00:04:12,520 –> 00:04:14,139 It’s one of God’s believing people. 68 00:04:14,139 –> 00:04:18,660 And so clearly that indicates that in a journey through grief, this may be something that 69 00:04:18,660 –> 00:04:25,799 varies and these experiences will be touched and they’re there for us in the Bible. 70 00:04:25,799 –> 00:04:33,220 But surely the really big surprise for us is that hope appears at all in the book of 71 00:04:33,220 –> 00:04:35,220 Lamentations. 72 00:04:35,220 –> 00:04:39,040 This is our third week in the series and so we’ve begun to get a little bit of a feel 73 00:04:39,040 –> 00:04:42,540 of what these people have endured. 74 00:04:42,540 –> 00:04:47,700 Their homes have been destroyed. 75 00:04:47,700 –> 00:04:49,579 Their city has been ruined. 76 00:04:49,579 –> 00:04:56,000 They’ve been invaded by a brutal enemy who has made them slaves. 77 00:04:56,000 –> 00:05:03,359 Many of them have lost children in that awful starvation when the city was under siege. 78 00:05:03,359 –> 00:05:08,839 Many of them who had mature sons and daughters had their sons and daughters taken off into 79 00:05:08,839 –> 00:05:14,399 exile in Babylon so that they would never see them again. 80 00:05:14,399 –> 00:05:22,040 Some of the women, and perhaps many, had been brutally abused. 81 00:05:22,040 –> 00:05:28,299 Here are these people having suffered one trauma on top of another and they’re trying 82 00:05:28,839 –> 00:05:36,220 to build a life in the rubble and the ruins of their once great but now destroyed city. 83 00:05:36,220 –> 00:05:41,519 So, it’s really not surprising, when you think about all these people have endured, 84 00:05:41,519 –> 00:05:46,859 to read in verse 17, I have forgotten what happiness is. 85 00:05:46,859 –> 00:05:52,260 I have forgotten what it is, it seems like, can’t remember the last time I was happy, 86 00:05:52,260 –> 00:05:57,420 or verse 18, my hope has perished. 87 00:05:57,500 –> 00:05:58,760 It’s quite surprising. 88 00:05:58,760 –> 00:06:04,880 The really amazing thing is that in these circumstances you have a grieving person say, 89 00:06:04,880 –> 00:06:10,880 verse 21, I have hope, and verse 24, I will hope. 90 00:06:10,880 –> 00:06:16,179 And so quite obviously what that brings before us today is this very important question, 91 00:06:16,179 –> 00:06:24,459 how can grieving people find hope in the valley of sorrow and loss? 92 00:06:24,459 –> 00:06:29,619 Now the Bible gives us two answers to that question. 93 00:06:29,619 –> 00:06:37,179 There is an ultimate hope and there is an immediate hope and both of them are really 94 00:06:37,179 –> 00:06:38,179 important. 95 00:06:38,179 –> 00:06:43,140 You don’t need one or the other, you really do need both. 96 00:06:43,140 –> 00:06:45,140 And I want us to look at both together. 97 00:06:45,140 –> 00:06:49,700 First, from the New Testament, I want us to look at the ultimate hope. 98 00:06:49,760 –> 00:06:55,380 And then we’re going to come back to Lamentations, chapter three that focuses on the immediate 99 00:06:55,399 –> 00:06:56,399 hope. 100 00:06:56,399 –> 00:07:00,920 So that’s where we’re going today as we seek to let the word of God do its wonderful 101 00:07:00,920 –> 00:07:03,179 work in our lives. 102 00:07:03,179 –> 00:07:08,100 So first then the ultimate hope, that is hope in God’s ultimate purpose, I want to draw 103 00:07:08,100 –> 00:07:14,179 your attention to 1 Thessalonians, chupter 4 and verse 13, one of the great statements 104 00:07:14,179 –> 00:07:20,299 about grief in the New Testament, and a series on grief would not be complete without this. 105 00:07:20,299 –> 00:07:26,000 “‘We do not want you to be uninformed,’ the Apostle Paul says, 106 00:07:26,000 –> 00:07:28,640 ‘about those who have fallen asleep, 107 00:07:28,640 –> 00:07:34,640 that you may not grieve as others do who have no hope.’” 108 00:07:35,000 –> 00:07:39,179 Now, the Apostle Paul is not saying 109 00:07:39,179 –> 00:07:42,679 that Christians do not grieve. 110 00:07:42,679 –> 00:07:47,679 That would be a terrible misunderstanding of this verse. 111 00:07:47,679 –> 00:07:50,899 Christians grieve, too. 112 00:07:50,899 –> 00:07:53,059 Jesus wept. 113 00:07:53,059 –> 00:07:57,779 The Book of Lamentations is in the Bible. 114 00:07:57,779 –> 00:08:02,160 The pain of grief and loss is as real and as deep 115 00:08:02,440 –> 00:08:06,500 for a Christian as for anyone else. 116 00:08:06,500 –> 00:08:08,399 In fact, think about this. 117 00:08:08,399 –> 00:08:10,980 It is those who love most deeply 118 00:08:10,980 –> 00:08:15,320 who hurt the most at the loss of a loved one. 119 00:08:15,320 –> 00:08:18,440 And therefore, the more a person grows in love, 120 00:08:18,440 –> 00:08:21,399 the more deeply they are going to hurt 121 00:08:21,399 –> 00:08:25,720 and feel the pain of love that was very deep 122 00:08:25,720 –> 00:08:29,619 and love that was separated through the loss 123 00:08:29,619 –> 00:08:31,079 that comes with death. 124 00:08:31,160 –> 00:08:35,840 So, Paul is not saying that Christians don’t grieve. 125 00:08:35,840 –> 00:08:39,900 What he is saying is, look, there are two kinds of grief. 126 00:08:40,919 –> 00:08:44,340 There is a grief that is without hope. 127 00:08:44,340 –> 00:08:47,520 And there’s grief that is with hope. 128 00:08:48,659 –> 00:08:51,419 Now, grief that is without hope, of course, 129 00:08:51,419 –> 00:08:54,880 is the experience of a person who does not believe 130 00:08:54,880 –> 00:08:57,799 that Jesus rose from the dead. 131 00:08:57,799 –> 00:09:00,359 So, for that person who does not believe 132 00:09:00,359 –> 00:09:02,400 that Jesus rose from the dead, 133 00:09:02,400 –> 00:09:06,239 death is a final separation. 134 00:09:06,239 –> 00:09:09,260 That person may have fond memories of the past. 135 00:09:09,260 –> 00:09:12,559 They may have hopes of a new chapter in the future. 136 00:09:12,559 –> 00:09:14,679 But for the person who does not believe 137 00:09:14,679 –> 00:09:17,059 that Jesus rose from the dead, 138 00:09:17,059 –> 00:09:21,200 there is no hope of enjoying the company 139 00:09:21,200 –> 00:09:23,440 and the love and the affection 140 00:09:23,440 –> 00:09:27,940 of the person who has died ever, ever again. 141 00:09:28,859 –> 00:09:31,239 Now Paul says in this verse, 142 00:09:31,239 –> 00:09:33,020 brother, sister in Christ, 143 00:09:33,020 –> 00:09:35,679 our grief is not like that. 144 00:09:36,919 –> 00:09:41,119 We do not grieve like those who have no hope. 145 00:09:41,119 –> 00:09:42,859 No our grief is different 146 00:09:42,859 –> 00:09:46,219 because it is shot through with the living hope 147 00:09:46,219 –> 00:09:49,659 that is ours through the resurrection of Jesus Christ. 148 00:09:49,799 –> 00:09:51,719 Jesus Christ, he says in verse 14, 149 00:09:51,719 –> 00:09:56,400 we believe that Jesus died and rose. 150 00:09:56,400 –> 00:09:58,739 We know that death was not the end for Jesus 151 00:09:58,739 –> 00:10:02,380 and therefore we know when we lose a loved one in Christ 152 00:10:02,380 –> 00:10:07,219 that death is not the end for that person either. 153 00:10:07,219 –> 00:10:09,859 And more than that, the apostle says here 154 00:10:09,859 –> 00:10:14,859 that God will bring with him those who have fallen asleep. 155 00:10:14,900 –> 00:10:15,900 Asleep. 156 00:10:16,859 –> 00:10:20,840 In other words, death, when that came 157 00:10:20,840 –> 00:10:23,440 to your Christian loved one, 158 00:10:23,440 –> 00:10:27,739 death is a separation of the soul from the body. 159 00:10:27,739 –> 00:10:29,580 That’s what it is. 160 00:10:29,580 –> 00:10:31,940 And when your loved one died, 161 00:10:31,940 –> 00:10:35,780 what happened was that for a loved one in Christ 162 00:10:35,780 –> 00:10:37,340 to be away from the body 163 00:10:37,340 –> 00:10:40,780 was for the soul to be at home with the Lord. 164 00:10:40,780 –> 00:10:45,359 That’s Second Corinthians chapter five and verse eight. 165 00:10:45,359 –> 00:10:49,619 For them it was a translation to be immediately, 166 00:10:49,619 –> 00:10:52,919 consciously, and joyfully 167 00:10:52,919 –> 00:10:55,700 in the presence of the Lord, 168 00:10:55,700 –> 00:10:57,859 which is better by far. 169 00:10:57,859 –> 00:11:00,580 But their soul is with the Lord, 170 00:11:00,580 –> 00:11:01,640 but not the body. 171 00:11:01,640 –> 00:11:03,619 The body was buried someplace, 172 00:11:03,619 –> 00:11:06,820 or the ashes were scattered someplace, 173 00:11:06,820 –> 00:11:09,559 and what the Apostle Paul is telling us here 174 00:11:09,580 –> 00:11:13,479 is that when the Lord Jesus returns in glory, 175 00:11:13,479 –> 00:11:16,840 he will bring with him the souls that are with him. 176 00:11:18,479 –> 00:11:21,419 And when he does, he will give to them 177 00:11:21,419 –> 00:11:23,719 these souls that are already immediately, 178 00:11:23,719 –> 00:11:25,859 joyfully in his presence. 179 00:11:25,859 –> 00:11:30,000 He will give to them the gift of a resurrection body. 180 00:11:30,960 –> 00:11:34,640 And at the same time, for those who are alive 181 00:11:34,640 –> 00:11:37,119 at the coming of our Lord Jesus Christ, 182 00:11:37,320 –> 00:11:40,580 we too will find these bodies change, 183 00:11:40,580 –> 00:11:42,039 transformed at a moment. 184 00:11:42,039 –> 00:11:44,080 And we will be given the resurrection body 185 00:11:44,080 –> 00:11:47,380 at the same time as our loved ones 186 00:11:47,380 –> 00:11:52,239 whose souls are already in the presence of the lord. 187 00:11:52,239 –> 00:11:56,080 And that is why Paul says, we shall not all sleep. 188 00:11:56,080 –> 00:11:59,719 There will be a generation of Christians who don’t die, 189 00:11:59,719 –> 00:12:01,760 those who are living at the return of the Lord, 190 00:12:01,760 –> 00:12:05,000 we shall not all sleep, but we will all be changed. 191 00:12:05,000 –> 00:12:06,679 That is those who are already with the Lord 192 00:12:06,840 –> 00:12:09,400 and those who are still living at the time of his return, 193 00:12:09,400 –> 00:12:11,640 we will all be changed and it will happen, 194 00:12:11,640 –> 00:12:14,859 in a moment in the twinkling of an eye, 195 00:12:14,859 –> 00:12:19,159 and here’s when it will happen, at the last trumpet. 196 00:12:20,320 –> 00:12:22,760 So, returning to Thessalonians, 197 00:12:22,760 –> 00:12:26,940 Paul says that we will be caught up together with them, 198 00:12:26,940 –> 00:12:30,159 that is the souls who come with the Lord Jesus. 199 00:12:30,159 –> 00:12:33,280 We’ll not only be reunited with Jesus 200 00:12:33,280 –> 00:12:34,979 and see him face to face, 201 00:12:34,979 –> 00:12:39,979 but we will be reunited with those who have died in Christ, 202 00:12:40,799 –> 00:12:44,859 and he says we, that is we who are living 203 00:12:44,859 –> 00:12:46,820 and those who have gone on before us, 204 00:12:46,820 –> 00:12:49,359 will be forever with the Lord, 205 00:12:49,359 –> 00:12:53,419 therefore, encourage, comfort one another with these words. 206 00:12:53,419 –> 00:12:58,419 So, here’s the great long-term hope of a Christian believer. 207 00:12:59,179 –> 00:13:01,539 Here’s the ultimate hope. 208 00:13:02,460 –> 00:13:07,000 You will see your believing loved one again 209 00:13:07,000 –> 00:13:09,400 and C.S. Lewis says very memorably 210 00:13:09,400 –> 00:13:14,400 it’s for this reason that Christians never say goodbye. 211 00:13:15,859 –> 00:13:18,140 I love that, in an ultimate sense, 212 00:13:18,140 –> 00:13:22,599 Christians never say goodbye. 213 00:13:22,599 –> 00:13:25,799 Now, there’s something else very, very wonderful here. 214 00:13:26,900 –> 00:13:29,359 In the presence of the Lord, Jesus Christ, 215 00:13:29,679 –> 00:13:33,460 we will be made perfect, and complete, and whole. 216 00:13:34,479 –> 00:13:39,359 All of God’s people will fully reflect 217 00:13:39,359 –> 00:13:41,280 in a unique and individual way, 218 00:13:41,280 –> 00:13:45,919 we will all reflect the glory of the Lord Jesus Christ. 219 00:13:46,840 –> 00:13:48,659 And here’s what that means. 220 00:13:49,760 –> 00:13:54,760 Those who died in infancy will not be eternal infants. 221 00:13:55,760 –> 00:14:00,760 They will have flourished to the full development of life 222 00:14:01,440 –> 00:14:04,599 that God intended and redeemed them for. 223 00:14:05,859 –> 00:14:08,960 And similarly, those who lived a very, very long life 224 00:14:08,960 –> 00:14:13,219 that perhaps in some cases, in the latter years 225 00:14:13,219 –> 00:14:17,320 was marked by the difficulties of increasing frailty, 226 00:14:17,320 –> 00:14:19,820 and perhaps even of dementia, 227 00:14:20,739 –> 00:14:24,320 well you see, they’re not going to be eternally frail. 228 00:14:24,659 –> 00:14:26,739 They’re not going to be eternally forgetful. 229 00:14:27,580 –> 00:14:30,020 No, in the resurrection, they’re going to be 230 00:14:30,020 –> 00:14:35,020 at the full height of all their created and redeemed powers 231 00:14:35,580 –> 00:14:38,719 for the glory of the Lord Jesus Christ. 232 00:14:38,719 –> 00:14:42,260 In the resurrection, each of us will be everything 233 00:14:42,260 –> 00:14:45,179 that God created and redeemed us to be. 234 00:14:45,179 –> 00:14:49,460 Each will reach the full potential and power 235 00:14:49,460 –> 00:14:53,580 of his or her redeemed humanity. 236 00:14:54,500 –> 00:14:56,679 Now, let me make this application then, 237 00:14:56,679 –> 00:14:59,359 especially to fathers and mothers who have endured 238 00:14:59,359 –> 00:15:04,039 the unspeakable sorrow of losing a child 239 00:15:04,039 –> 00:15:09,039 and also those who are grieving over a miscarriage. 240 00:15:11,320 –> 00:15:15,719 How great will be your joy 241 00:15:16,960 –> 00:15:21,179 when you see the young one who perhaps you knew 242 00:15:21,179 –> 00:15:24,140 for a limited period of time, 243 00:15:24,140 –> 00:15:29,140 or perhaps the one who did not come to birth in this world, 244 00:15:29,179 –> 00:15:31,960 who you never held in your arms, 245 00:15:31,960 –> 00:15:34,140 yet that life was conceived? 246 00:15:35,140 –> 00:15:37,940 How great will be your joy 247 00:15:39,039 –> 00:15:43,679 when you see that son, that daughter 248 00:15:43,679 –> 00:15:48,679 in the full flourishing of their redeemed humanity. 249 00:15:49,640 –> 00:15:53,239 All that God ever intended them to be 250 00:15:53,239 –> 00:15:56,760 in the maturity and the strength of that, 251 00:15:56,760 –> 00:15:59,440 the redeemed humanity that came from you 252 00:15:59,440 –> 00:16:04,039 and was made by God to be all that he intended it to be. 253 00:16:05,260 –> 00:16:07,080 And I think there’ll be a lot of parents 254 00:16:07,080 –> 00:16:11,179 who will be saying, well, look at you now. 255 00:16:13,119 –> 00:16:14,559 At a moment that’s gonna be. 256 00:16:15,640 –> 00:16:18,200 Pastor Al Martin, whose wife died 257 00:16:19,099 –> 00:16:22,799 of cancer after a long and very debilitating 258 00:16:23,840 –> 00:16:28,840 battle with that terrible and emaciating disease. 259 00:16:29,400 –> 00:16:31,979 He writes this, in these last months, 260 00:16:32,820 –> 00:16:36,719 she, referring to his wife, embraced with noble grace 261 00:16:36,719 –> 00:16:39,919 and dignity the many indignities 262 00:16:39,919 –> 00:16:42,500 connected with the loss of much 263 00:16:42,500 –> 00:16:45,919 of her physical beauty and strength. 264 00:16:45,919 –> 00:16:47,359 Isn’t that an awful thing? 265 00:16:48,179 –> 00:16:50,039 Here’s this beautiful woman, 266 00:16:50,039 –> 00:16:54,039 and cancer is taking its toll progressively 267 00:16:54,039 –> 00:16:56,020 in her appearance, so that she 268 00:16:56,020 –> 00:17:00,640 becomes unrecognizable to what she was before. 269 00:17:02,200 –> 00:17:03,299 Del Martin writes this, 270 00:17:03,299 –> 00:17:07,479 I vividly remember kneeling by her bedside 271 00:17:07,479 –> 00:17:09,579 just a few weeks before she died, 272 00:17:10,420 –> 00:17:13,359 and saying to her, sweetheart, 273 00:17:13,359 –> 00:17:17,939 when God is done with you in the day of resurrection, 274 00:17:17,939 –> 00:17:22,660 you will be so beautiful that I will not recognize you. 275 00:17:23,699 –> 00:17:27,959 I will need God to introduce you to me. 276 00:17:29,920 –> 00:17:30,819 That’s beautiful. 277 00:17:32,319 –> 00:17:34,479 God’s ultimate purpose. 278 00:17:34,479 –> 00:17:39,000 We grieve, but not like those who have no hope, 279 00:17:39,000 –> 00:17:43,280 our Jesus died and rose. 280 00:17:44,239 –> 00:17:48,540 Now, that’s the first way in which the bible gives us hope. 281 00:17:48,540 –> 00:17:51,199 The hope of God’s ultimate purpose 282 00:17:51,199 –> 00:17:52,920 that will be gloriously fulfilled 283 00:17:52,920 –> 00:17:57,040 through the death and resurrection of our Lord Jesus Christ. 284 00:17:57,040 –> 00:17:59,920 But there’s something else that is given to us alongside, 285 00:17:59,920 –> 00:18:02,760 and I want you to see the significance and importance of it, 286 00:18:02,760 –> 00:18:04,079 and for this we come back 287 00:18:04,079 –> 00:18:06,959 to the book of Lamentations and chapter 3, 288 00:18:06,959 –> 00:18:10,560 and it is of course, the hope that is given to us 289 00:18:10,560 –> 00:18:12,680 in God’s immediate presence. 290 00:18:12,680 –> 00:18:16,040 So there’s an ultimate hope and there’s an immediate hope. 291 00:18:16,040 –> 00:18:21,040 There’s a hope for tomorrow and there is a hope for today. 292 00:18:23,560 –> 00:18:26,859 Now here’s the question that I’ve been asking 293 00:18:26,859 –> 00:18:30,579 as I’ve been pondering Lamentations chapter 3. 294 00:18:32,239 –> 00:18:36,140 Jerusalem was the most blessed city on the face of the earth 295 00:18:36,140 –> 00:18:39,319 and Lamentations records the grief of the people 296 00:18:39,819 –> 00:18:42,119 when it’s utterly and completely undestroyed. 297 00:18:43,760 –> 00:18:46,599 This was the place where God has put his name. 298 00:18:46,599 –> 00:18:48,640 This is the place where the temple was 299 00:18:48,640 –> 00:18:51,339 where God’s presence came down. 300 00:18:51,339 –> 00:18:52,680 This is the great place to which 301 00:18:52,680 –> 00:18:54,739 so many promises have been attached 302 00:18:54,739 –> 00:18:58,520 and now it’s a heap of rubble and a heap of ruins. 303 00:19:00,140 –> 00:19:04,400 Now what would you expect the message of hope to be 304 00:19:04,400 –> 00:19:06,060 in Lamentations? 305 00:19:06,060 –> 00:19:09,319 See we know from the Bible story 306 00:19:09,319 –> 00:19:13,640 that 70 years later after this catastrophe 307 00:19:14,579 –> 00:19:16,560 there was a generation of God’s people 308 00:19:16,560 –> 00:19:20,020 led by Ezra and Nehemiah who came back 309 00:19:20,020 –> 00:19:22,660 to the ruined city and rebuilt its walls 310 00:19:22,660 –> 00:19:27,619 and rebuilt the temple and a new community was established. 311 00:19:27,619 –> 00:19:31,099 So you might expect that as a comfort 312 00:19:31,099 –> 00:19:35,260 and a hope for the grieving people in Lamentations 313 00:19:35,280 –> 00:19:39,140 that God would say well now 70 years from now 314 00:19:40,300 –> 00:19:44,479 there’s going to be a new community in Jerusalem, 315 00:19:44,479 –> 00:19:46,959 rebuilt, the gates are gonna be rehung, 316 00:19:46,959 –> 00:19:48,540 the temple’s gonna be rebuilt, 317 00:19:48,540 –> 00:19:50,219 houses will be constructed, 318 00:19:50,219 –> 00:19:53,160 children will play in the street again. 319 00:19:54,339 –> 00:19:55,819 But you don’t find anything like that 320 00:19:55,819 –> 00:19:57,339 in the Book of Lamentations. 321 00:19:58,640 –> 00:19:59,560 Why not? 322 00:20:00,660 –> 00:20:03,260 Because it’s in other prophecies of the Old Testament 323 00:20:03,260 –> 00:20:04,420 that this would happen 324 00:20:05,900 –> 00:20:07,859 then there’s something else as you 325 00:20:07,859 –> 00:20:10,380 roll forward the Bible’s story. 326 00:20:10,380 –> 00:20:12,300 Many of you know that when you come to the end 327 00:20:12,300 –> 00:20:15,780 in the Book of Revelation in chapter 21 328 00:20:15,780 –> 00:20:18,199 John was given this marvelous vision 329 00:20:18,199 –> 00:20:20,619 of the new Jerusalem 330 00:20:20,619 –> 00:20:22,859 coming down outbreak from heaven, 331 00:20:22,859 –> 00:20:25,579 coming down from God, 332 00:20:25,579 –> 00:20:29,560 the new Jerusalem that wasn’t simply Jerusalem rebuilt 333 00:20:29,560 –> 00:20:32,619 but Jerusalem made perfect, 334 00:20:32,619 –> 00:20:37,619 a holy city in which there would be no more crying, 335 00:20:37,619 –> 00:20:41,760 no more mourning, no more death and no more pain. 336 00:20:43,800 –> 00:20:46,300 Now you say well you wouldn’t expect that in lamentations 337 00:20:46,300 –> 00:20:47,780 because that’s in the New Testament. 338 00:20:47,780 –> 00:20:49,579 Well wait a minute. 339 00:20:49,579 –> 00:20:52,780 In other prophets in the Old Testament 340 00:20:52,780 –> 00:20:55,680 you have exactly that anticipation 341 00:20:55,680 –> 00:20:58,459 of the ultimate perfected Jerusalem 342 00:20:58,459 –> 00:21:00,540 in which there will be no more tears. 343 00:21:00,579 –> 00:21:05,099 For example in Isaiah in Chapter 65 in Verse 19 344 00:21:05,099 –> 00:21:08,819 God says I will rejoice in Jerusalem 345 00:21:08,819 –> 00:21:11,300 and be glad in my people. 346 00:21:11,300 –> 00:21:14,680 No more shall be heard the sound of weeping 347 00:21:14,680 –> 00:21:16,500 and the cry of distress. 348 00:21:16,500 –> 00:21:20,579 That’s in the Old Testament and it’s referring of course 349 00:21:20,579 –> 00:21:23,420 to the new Jerusalem. 350 00:21:23,420 –> 00:21:27,699 The completion of God’s ultimate purpose. 351 00:21:28,359 –> 00:21:31,500 But there isn’t anything about that 352 00:21:31,500 –> 00:21:32,859 in the Book of Lamentations. 353 00:21:34,180 –> 00:21:35,540 Why not? 354 00:21:38,040 –> 00:21:40,420 Surely the reason is this. 355 00:21:42,060 –> 00:21:46,560 That while the fulfillment of God’s ultimate purpose 356 00:21:46,560 –> 00:21:50,699 is very wonderful, to a grieving person 357 00:21:50,699 –> 00:21:54,040 it may seem a very long way off indeed. 358 00:21:54,880 –> 00:21:58,800 The grieving person isn’t so much thinking about 359 00:21:58,800 –> 00:22:00,839 well one day I will be in heaven. 360 00:22:02,079 –> 00:22:04,459 The grieving person is asking this question. 361 00:22:04,459 –> 00:22:06,160 How am I gonna get through the next hour, 362 00:22:06,160 –> 00:22:07,900 the next day and the next week? 363 00:22:09,599 –> 00:22:11,380 What’s the hope but not for tomorrow? 364 00:22:11,380 –> 00:22:15,939 Where’s the hope for me today? 365 00:22:17,800 –> 00:22:21,180 Now if you look at verse 19, 366 00:22:21,219 –> 00:22:24,140 here’s where the grieving person is 367 00:22:24,140 –> 00:22:26,099 in the book of lamentations. 368 00:22:26,099 –> 00:22:29,500 My soul is bereft of peace. 369 00:22:30,719 –> 00:22:34,640 I have forgotten, verse 18, what happiness is. 370 00:22:35,699 –> 00:22:39,040 My endurance has perished. 371 00:22:39,040 –> 00:22:40,979 Any grieving person knows about this. 372 00:22:40,979 –> 00:22:42,560 I’m just tired all the time. 373 00:22:42,560 –> 00:22:44,579 I don’t have any inclination to do things. 374 00:22:44,579 –> 00:22:46,900 I’ve lost energy. 375 00:22:46,900 –> 00:22:49,479 Everything seems like an enormous effort to me. 376 00:22:50,420 –> 00:22:55,420 My soul continually remembers affliction, verse 20. 377 00:22:56,939 –> 00:23:00,199 Anyone in this congregation who has experienced trauma 378 00:23:02,020 –> 00:23:04,719 or anyone who has suffered violence, 379 00:23:05,900 –> 00:23:07,839 you know exactly what this is about. 380 00:23:07,839 –> 00:23:10,579 My soul remembers it continually. 381 00:23:11,839 –> 00:23:14,140 The flashbacks that come when you’re in the car 382 00:23:14,140 –> 00:23:16,920 and when you’re in the shower 383 00:23:16,920 –> 00:23:18,439 and when you’re in your bed at night, 384 00:23:18,439 –> 00:23:20,520 my soul just goes over and over and over 385 00:23:20,520 –> 00:23:22,260 these awful memories. 386 00:23:25,439 –> 00:23:28,680 And then we have these extraordinary words of verse 21. 387 00:23:29,939 –> 00:23:34,839 This I call to mind and therefore I have hope. 388 00:23:34,839 –> 00:23:38,579 You say, now, what does the person who’s grieving, 389 00:23:38,579 –> 00:23:42,699 exhausted, has suffered trauma, 390 00:23:42,699 –> 00:23:46,680 what do they call to mind that they have hope? 391 00:23:46,719 –> 00:23:48,160 And the answer to that here 392 00:23:48,160 –> 00:23:50,959 isn’t the ultimate hope of heaven. 393 00:23:52,140 –> 00:23:55,300 What is it that brings hope to the person 394 00:23:55,300 –> 00:23:57,040 who has forgotten what happiness is, 395 00:23:57,040 –> 00:24:00,459 who’s bereft of peace, who’s mind goes over and over 396 00:24:00,459 –> 00:24:02,359 and over again, what has happened? 397 00:24:04,760 –> 00:24:05,579 Here’s what it is, 398 00:24:05,579 –> 00:24:09,619 the steadfast love of the Lord never ceases. 399 00:24:10,599 –> 00:24:13,140 His mercies never come to an end. 400 00:24:14,140 –> 00:24:18,880 They are new, every morning great is your faithfulness. 401 00:24:18,880 –> 00:24:21,420 You see, that’s the hope that God gives 402 00:24:21,420 –> 00:24:23,459 to the person who is asking the question, 403 00:24:23,459 –> 00:24:26,260 How am I gonna get through the next hour? 404 00:24:26,260 –> 00:24:28,819 How am I gonna get through the next day? 405 00:24:28,819 –> 00:24:32,520 How am I gonna get through the next week? 406 00:24:34,140 –> 00:24:36,660 Isn’t this wonderful, God gives us an ultimate hope 407 00:24:37,699 –> 00:24:40,979 and he gives us an immediate hope. 408 00:24:41,020 –> 00:24:43,260 He gives us a hope for tomorrow 409 00:24:43,260 –> 00:24:47,079 and he gives us a hope for today. 410 00:24:48,540 –> 00:24:52,119 One member of our grief group said 411 00:24:52,119 –> 00:24:54,459 that in the early days of her grief, 412 00:24:54,459 –> 00:24:58,400 after losing her son she felt 413 00:24:58,400 –> 00:25:02,819 like she was sinking in a pit and she said, 414 00:25:02,819 –> 00:25:05,819 I kept thinking to myself, I am going down 415 00:25:05,819 –> 00:25:07,979 I am going down, how am I gonna get out. 416 00:25:07,979 –> 00:25:09,939 It seemed like there was nothing firm 417 00:25:09,939 –> 00:25:14,060 underneath her feet and this was what she said. 418 00:25:15,260 –> 00:25:20,260 I learned to thank God for the smallest things. 419 00:25:21,939 –> 00:25:24,939 I thanked him when the sky was blue, 420 00:25:24,939 –> 00:25:27,540 I thanked him that the sun was shining. 421 00:25:27,540 –> 00:25:30,579 If I heard a bird sing, I thanked God 422 00:25:30,579 –> 00:25:32,880 that there was a bird that was singing 423 00:25:34,219 –> 00:25:38,260 and she said, I found that every time I thanked God 424 00:25:38,260 –> 00:25:42,219 it was as if I put a tiny step forward 425 00:25:42,219 –> 00:25:46,319 towards climbing out of that awful pit. 426 00:25:48,040 –> 00:25:51,739 Do you see the focus of hope for those 427 00:25:51,739 –> 00:25:53,780 who are trying to put a life together 428 00:25:53,780 –> 00:25:55,880 in the ruins and the rubble 429 00:25:55,880 –> 00:25:58,560 of the city of Jerusalem in lamentations. 430 00:25:58,560 –> 00:26:01,619 What is it, it’s the hope of God’s immediate presence. 431 00:26:01,619 –> 00:26:05,739 It’s the recognition of God’s mercies 432 00:26:06,619 –> 00:26:08,859 that are new every morning. 433 00:26:09,760 –> 00:26:12,420 Your redeemer is faithful and true, 434 00:26:12,420 –> 00:26:14,859 He has said, I will never leave you 435 00:26:14,859 –> 00:26:18,380 and I will never forsake you. 436 00:26:20,020 –> 00:26:21,599 Now here’s the last thing this morning 437 00:26:21,599 –> 00:26:23,819 and it’s very important. 438 00:26:23,819 –> 00:26:26,660 The question that this obviously raises 439 00:26:26,660 –> 00:26:31,060 in the mind of any grieving or suffering person is this. 440 00:26:32,060 –> 00:26:36,839 How can I really believe that God, 441 00:26:36,839 –> 00:26:40,579 who has brought such pain into my life, 442 00:26:40,579 –> 00:26:45,540 is actually for me, and that His mercies 443 00:26:45,540 –> 00:26:49,199 towards me are new every morning? 444 00:26:49,199 –> 00:26:51,180 In other words if I can put it this way, 445 00:26:51,180 –> 00:26:55,000 how can the person who says verse 15, 446 00:26:55,000 –> 00:26:58,020 He has filled me with bitterness, 447 00:26:58,020 –> 00:27:02,260 oh God’s brought things that are so bitter into my life. 448 00:27:03,619 –> 00:27:07,180 How can that person also say, verse 22, 449 00:27:07,180 –> 00:27:11,180 the steadfast love of the Lord never ceases? 450 00:27:11,180 –> 00:27:14,579 How can you recognize the steadfast love of the Lord 451 00:27:14,579 –> 00:27:16,839 when you’ve experienced that which is bitter? 452 00:27:18,000 –> 00:27:19,979 Or to put it another way, how can 453 00:27:19,979 –> 00:27:24,079 the person in verse 16, the person who says 454 00:27:24,079 –> 00:27:28,239 he has made my teeth grind on gravel. 455 00:27:28,239 –> 00:27:29,439 Isn’t that a picture? 456 00:27:30,459 –> 00:27:33,380 You can almost feel that, when you say that, 457 00:27:33,380 –> 00:27:37,660 he’s made my teeth grind on gravel. 458 00:27:39,300 –> 00:27:41,680 Well, if that’s your experience, 459 00:27:41,680 –> 00:27:44,380 that life’s that hard, that harsh, 460 00:27:46,880 –> 00:27:50,839 repulsive, how can the person who says that 461 00:27:50,900 –> 00:27:52,560 you could also say verse 23, 462 00:27:52,560 –> 00:27:55,099 his mercies are new every morning. 463 00:27:56,319 –> 00:28:00,239 Or, to put it one other way if you look at verse 32, 464 00:28:00,239 –> 00:28:02,359 the last verse that was read this morning, 465 00:28:02,359 –> 00:28:04,520 which brings these two things together, 466 00:28:04,520 –> 00:28:09,520 how can the person who says that God has caused grief 467 00:28:12,619 –> 00:28:15,800 also say and know that he will have compassion. 468 00:28:15,800 –> 00:28:19,199 That’s verse 32, though he caused grief, 469 00:28:20,199 –> 00:28:22,479 yet he will have compassion? 470 00:28:22,479 –> 00:28:25,219 How in the world do you hold these two things together, 471 00:28:25,219 –> 00:28:28,180 God has caused grief in my life, 472 00:28:29,180 –> 00:28:31,800 how am I now also to believe that he, 473 00:28:31,800 –> 00:28:34,880 the same God, will have compassion? 474 00:28:34,880 –> 00:28:37,920 That’s the question and it’s right here before us 475 00:28:37,920 –> 00:28:40,060 in the book of Lamentations. 476 00:28:41,160 –> 00:28:44,319 Let me tell you the story that I found very helpful. 477 00:28:45,300 –> 00:28:50,079 In November of 2013, the Philippines were hit 478 00:28:50,079 –> 00:28:54,020 by the strongest typhoon ever recorded at landfall. 479 00:28:55,560 –> 00:28:57,099 It brought an awful tragedy. 480 00:28:57,099 –> 00:29:00,880 6,500 people lost their lives, 481 00:29:00,880 –> 00:29:03,439 though that was the official number 482 00:29:03,439 –> 00:29:05,880 and it was widely recognized that many more 483 00:29:05,880 –> 00:29:10,420 not accounted for would have died in that awful disaster. 484 00:29:10,420 –> 00:29:15,300 More than a million people were made homeless 485 00:29:15,300 –> 00:29:18,619 as their homes and their livelihoods destroyed. 486 00:29:19,660 –> 00:29:21,880 Christopher Wright, who has a marvelous book 487 00:29:21,880 –> 00:29:25,920 on lamentations, records the story of a young girl 488 00:29:25,920 –> 00:29:29,660 who managed to reach one of the evacuation centers 489 00:29:29,660 –> 00:29:33,920 just as the storm was hitting land. 490 00:29:33,920 –> 00:29:38,000 So here’s the water that is now washing up 491 00:29:38,000 –> 00:29:40,660 over the land, a tremendous force, 492 00:29:40,660 –> 00:29:42,959 and in tremendous volume. 493 00:29:42,959 –> 00:29:45,959 And as the waters rush in, this little girl’s mother 494 00:29:45,959 –> 00:29:49,119 shouts to her to get up to a higher floor 495 00:29:49,119 –> 00:29:53,760 in this evacuation center to which they had made their way. 496 00:29:53,760 –> 00:29:56,560 And as the waters are coming rushing in 497 00:29:56,560 –> 00:30:01,079 towards this building, this little girl shouted out, 498 00:30:01,079 –> 00:30:05,219 Jesus, Tamalapó! 499 00:30:05,280 –> 00:30:10,060 Jesus, Tamalapó! 500 00:30:10,060 –> 00:30:15,060 Which means, Jesus, please, enough! 501 00:30:17,060 –> 00:30:20,839 And as she shouted, someone, I guess one 502 00:30:20,839 –> 00:30:23,439 of the rescuers working the evacuation center 503 00:30:23,439 –> 00:30:28,060 lifted her to safety, and she wonderfully survived. 504 00:30:28,060 –> 00:30:32,260 Now think with me for a moment about the instinctive 505 00:30:32,319 –> 00:30:35,780 cry of that little girl. 506 00:30:35,780 –> 00:30:40,780 Jesus, Tamalapó, Jesus, please, enough! 507 00:30:43,339 –> 00:30:47,979 Instinctively, that little girl held together 508 00:30:47,979 –> 00:30:52,979 in that spontaneous cry two very profound truths. 509 00:30:55,540 –> 00:31:00,540 One, that God brings disaster. 510 00:31:02,819 –> 00:31:06,459 She’s not someone who thinks that a storm blows 51100:31:06,459 –> 00:31:07,780 by a random chance. 512 00:31:07,780 –> 00:31:10,099 If you believe in a sovereign God 513 00:31:10,099 –> 00:31:11,819 you’re not going to escape this. 514 00:31:11,819 –> 00:31:16,579 That somehow the hand of God is behind 515 00:31:16,579 –> 00:31:19,459 the hardest things in life as well as the best 516 00:31:20,660 –> 00:31:22,099 and she recognizes that 517 00:31:22,099 –> 00:31:25,699 and that’s why she asks Jesus to stop. 518 00:31:26,739 –> 00:31:29,199 Jesus, please enough! 519 00:31:30,000 –> 00:31:33,619 But at the same time as recognizing 520 00:31:33,619 –> 00:31:35,739 that God brings disaster, 521 00:31:35,739 –> 00:31:38,619 she also, in this spontaneous cry, 522 00:31:38,619 –> 00:31:43,000 recognizes that God delivers from disaster. 523 00:31:43,819 –> 00:31:47,280 That even where the worst things happen, 524 00:31:47,280 –> 00:31:51,119 even when the greatest grief is brought 525 00:31:51,119 –> 00:31:54,599 into a person’s life even in this disaster, 526 00:31:54,599 –> 00:31:57,599 she believes that God is for her 527 00:31:57,640 –> 00:32:00,719 in such a way that she can ask Him for help. 528 00:32:01,880 –> 00:32:05,459 Jesus, please, enough. 529 00:32:06,839 –> 00:32:10,959 Intuitively, she held together the two parts 530 00:32:10,959 –> 00:32:15,040 of Lamentations chapter three and verse 32. 531 00:32:15,040 –> 00:32:20,000 Though he cause grief, yet he will have compassion. 532 00:32:20,000 –> 00:32:23,079 So she cries out, Jesus, Tamilapu. 533 00:32:24,520 –> 00:32:27,280 Jesus, please, enough. 534 00:32:28,079 –> 00:32:31,959 Now how is it possible for her 535 00:32:31,959 –> 00:32:33,520 to hold these things together? 536 00:32:33,520 –> 00:32:36,319 Though God causes grief yet he will have compassion. 537 00:32:36,319 –> 00:32:38,599 Here’s how she can hold these two things together, 538 00:32:38,599 –> 00:32:43,599 because she has come to know God by the name of Jesus. 539 00:32:44,959 –> 00:32:46,880 Jesus, Tamilapu. 540 00:32:49,959 –> 00:32:52,680 You know there are whispers of the name of Jesus 541 00:32:52,680 –> 00:32:54,640 all over the book of Lamentations, 542 00:32:54,640 –> 00:32:57,099 but never more so than in chapter three. 543 00:32:58,520 –> 00:33:02,359 Verse one, I am the man who has seen affliction 544 00:33:02,359 –> 00:33:04,199 under the rod of his wrath. 545 00:33:04,199 –> 00:33:06,180 Can you hear that in the mouth of Jesus 546 00:33:06,180 –> 00:33:09,020 as he went under the rod of divine wrath 547 00:33:10,060 –> 00:33:11,719 and bore the very wrath of God? 548 00:33:11,719 –> 00:33:14,800 “‘For us, I’m the man,’ he says. 549 00:33:16,060 –> 00:33:20,160 Or at verse 30, let him give his cheek 550 00:33:20,160 –> 00:33:22,199 to the one who strikes. 551 00:33:22,199 –> 00:33:25,339 That’s what Jesus did as they slapped him 552 00:33:25,420 –> 00:33:27,439 and abused him so horribly, 553 00:33:27,439 –> 00:33:30,979 and that which was held up as a trial. 554 00:33:32,380 –> 00:33:36,060 Or verse 14, I have become the laughing stock 555 00:33:36,060 –> 00:33:39,239 of all peoples, the object of their taunts 556 00:33:39,239 –> 00:33:40,640 all day long. 557 00:33:40,640 –> 00:33:43,219 Verse 14, that’s what happened to Jesus 558 00:33:43,219 –> 00:33:45,079 as he was nailed there to the cross 559 00:33:45,079 –> 00:33:47,300 and they’re laughing and they’re taunting. 560 00:33:48,459 –> 00:33:50,160 You say you’re the son of God, 561 00:33:50,160 –> 00:33:52,319 come down if God wants you. 562 00:33:53,040 –> 00:33:55,579 Or perhaps most of all verse eight 563 00:33:55,579 –> 00:33:57,780 of this extraordinary chapter 564 00:33:57,780 –> 00:33:59,040 where the one who suffers, 565 00:33:59,040 –> 00:34:00,800 the one who has known what it is 566 00:34:00,800 –> 00:34:04,640 to stand for us under the very wrath of God 567 00:34:04,640 –> 00:34:07,000 and give his cheek to those who strike 568 00:34:07,000 –> 00:34:08,199 and be laughed at. 569 00:34:08,199 –> 00:34:11,479 He says, though I call and cry for help 570 00:34:11,479 –> 00:34:14,620 he shuts out my prayer. 571 00:34:14,620 –> 00:34:17,060 And you remember how that, too, 572 00:34:17,060 –> 00:34:19,040 was the experience of Jesus. 573 00:34:19,040 –> 00:34:21,260 My God, my God. 574 00:34:21,320 –> 00:34:25,080 Why have you forsaken me? 575 00:34:26,620 –> 00:34:30,060 You see, the reason that the little girl intuitively 576 00:34:30,979 –> 00:34:35,979 was able to hold together the God who causes grief 577 00:34:36,080 –> 00:34:38,199 and the God who has compassion 578 00:34:39,280 –> 00:34:42,439 is that she knows God by the name of Jesus 579 00:34:42,439 –> 00:34:47,439 and at the cross, God brings grief to Jesus 580 00:34:48,260 –> 00:34:53,260 and He shows compassion through Jesus. 581 00:34:55,939 –> 00:34:58,719 And you see, that’s where our hope lies. 582 00:34:58,719 –> 00:35:03,060 Jesus went to the cross so that God’s mercy 583 00:35:04,120 –> 00:35:08,139 would reach you in the hardest days of your life 584 00:35:08,139 –> 00:35:11,560 and so that God’s love would hold you 585 00:35:11,560 –> 00:35:15,139 in the darkest days of your life, 586 00:35:15,399 –> 00:35:18,500 and it is through Jesus Christ that we have the hope 587 00:35:18,500 –> 00:35:21,760 of God’s ultimate purpose 588 00:35:21,760 –> 00:35:26,260 and the hope of God’s immediate presence. 589 00:35:26,260 –> 00:35:31,260 This I call to mind, and therefore I have hope. 590 00:35:32,260 –> 00:35:37,100 His mercies never come to an end. 591 00:35:39,379 –> 00:35:42,560 So thank God for the little mercies. 592 00:35:43,520 –> 00:35:48,620 The sky is blue, the sun shines, a bird sings, 593 00:35:49,459 –> 00:35:52,580 but let the little mercies that are multiple 594 00:35:52,580 –> 00:35:57,580 in every life lead you to call to mind the great mercy. 595 00:35:59,219 –> 00:36:00,919 And what is the great mercy? 596 00:36:00,919 –> 00:36:04,739 It is that the son of God loved you 597 00:36:04,739 –> 00:36:06,820 and gave himself for you. 598 00:36:06,820 –> 00:36:11,820 Call that to mind and you will have hope. 599 00:36:12,840 –> 00:36:16,800 You really will because it’s in Christ 600 00:36:16,800 –> 00:36:20,439 that the steadfast love of the Lord never ceases. 601 00:36:20,439 –> 00:36:23,600 His mercies never come to an end. 602 00:36:23,600 –> 00:36:25,860 They are for you in Jesus Christ 603 00:36:25,860 –> 00:36:30,860 new every morning for great is his faithfulness. 604 00:36:33,320 –> 00:36:36,320 Father, please bring to us 605 00:36:36,320 –> 00:36:39,479 not only the ultimate hope of tomorrow, 606 00:36:40,459 –> 00:36:42,979 but the immediate hope of today 607 00:36:43,979 –> 00:36:47,179 through your mercies that are without end. 608 00:36:48,239 –> 00:36:51,419 And grant that through your word and by your spirit 609 00:36:51,419 –> 00:36:54,100 and around the table to which we now come 610 00:36:54,100 –> 00:36:56,540 our minds may be called 611 00:36:57,699 –> 00:37:01,399 from all that weighs us down 612 00:37:02,739 –> 00:37:04,500 to Christ, the son of God, 613 00:37:04,500 –> 00:37:06,780 who loved us and gave himself for us, 614 00:37:06,780 –> 00:37:08,699 that we may be lifted and strengthened 615 00:37:08,760 –> 00:37:12,159 and that we may find hope in your mercy 616 00:37:12,159 –> 00:37:16,280 to face whatever we are facing in each of our lives today. 617 00:37:16,280 –> 00:37:18,639 And these things we ask in Jesus’ name 618 00:37:18,639 –> 00:37:21,139 and God’s people together said, Amen. 619 00:37:23,959 –> 00:37:25,199 You’ve been listening to a sermon 620 00:37:25,199 –> 00:37:27,600 with Pastor Colin Smith of Open The Bible. 621 00:37:27,600 –> 00:37:32,899 To contact us, call us at 1-877-OPEN365 622 00:37:32,899 –> 00:37:36,540 or visit our website, openthebible.org.

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Colin Smith

Trustee / Founder and Teaching Pastor

Colin Smith is the Senior Pastor of The Orchard Evangelical Free Church in the northwest suburbs of Chicago. He has authored a number of books, including Heaven, How I Got Here and Heaven, So Near – So Far. Colin is the Founder and Teaching Pastor for Open the Bible. Follow him on X formerly Twitter.

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God has given us an entire book of the Bible that teaches us how to navigate the valley of sorrow and loss. The book of Lamentations is a house for sorrow and a school for compassion. Studying this book will help you better understand what it means to grieve and hope at the same time.

Colin Smith

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