What to Do When You’re Not Being Persecuted

Matthew 5:10-12
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Pastor Colin Smith opens his sermon by discussing the blessings of those who are persecuted for righteousness’ sake, as mentioned in the Beatitudes. He emphasises that persecution is a normal experience in the Christian life, reflecting on the words of Jesus who said that if the world persecuted Him, it would do the same to His followers.

Pastor Colin identifies two forms of persecution: the persecution of the hand and the persecution of the tongue. He is struck by the statistic that every five minutes someone lays down their life for the sake of Christ somewhere in the world. He explains that persecution, while painful, can be sanctifying and purifying for the church, elevating its spiritual life and strengthening its members.

Moving forward, Pastor Colin explores the outcomes of persecution, highlighting both the blessing and reward promised by Jesus. He uses the story of Shadrach, Meshach, and Abednego in the fiery furnace to illustrate the fellowship with Christ that can occur during times of severe trials. He shares testimonies, such as those from Samuel Rutherford and John Bunyan, to show the profound spiritual insights and closeness to Christ that can come through suffering.

He further elaborates on the concept of rewards in heaven, suggesting that the nature of our rewards is somehow increased in proportion to the suffering endured for Christ’s sake. He cites various scriptures to support this idea, including Jesus’ teachings on laying up treasures in heaven and the different degrees of glory and happiness that believers will experience.

Pastor Colin then addresses the practical application of his message by discussing what we should do when we are not persecuted. He offers five pieces of advice: be thankful for the blessings of peace and freedom, remember those who are persecuted, ensure that we are doing what is right, persevere in the face of difficulty and opposition, and stretch ourselves in costly obedience.

1 00:00:00,000 –> 00:00:07,120 You’re listening to a sermon from Pastor Colin Smith of Open The Bible. 2 00:00:07,120 –> 00:00:14,820 To contact us, call us at 1-877-OPEN365 or visit our website, 3 00:00:14,820 –> 00:00:16,600 openthebible.org. 4 00:00:16,600 –> 00:00:17,600 Let’s get to the message. 5 00:00:17,600 –> 00:00:21,059 Here is Pastor Colin… 6 00:00:21,059 –> 00:00:29,459 Blessed are those who are persecuted for righteousness’ sake, for theirs is the Kingdom of heaven. 7 00:00:29,459 –> 00:00:36,340 Blessed are you when others revile you and persecute you and utter all kinds of evil 8 00:00:36,340 –> 00:00:39,880 against you falsely on my account. 9 00:00:39,880 –> 00:00:48,700 Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets 10 00:00:48,700 –> 00:00:51,939 who were before you. 11 00:00:51,939 –> 00:00:56,599 And we looked this morning at the pattern of persecution, that this is the normal experience 12 00:00:56,599 –> 00:00:58,000 of a Christian life. 13 00:00:58,500 –> 00:01:02,880 Our Lord Jesus said, if they persecuted me, and they certainly did, they will persecute 14 00:01:02,880 –> 00:01:04,459 you also. 15 00:01:04,459 –> 00:01:11,019 If the world hates you, keep in mind, Jesus says, that it hated me first. 16 00:01:11,019 –> 00:01:16,180 Then we saw that persecution takes two forms, there is the persecution of the hand. 17 00:01:16,180 –> 00:01:21,300 I’m still trying to take in this statistic that’s settling for me, one person laying 18 00:01:21,300 –> 00:01:25,019 down their life, every five minutes. 19 00:01:25,360 –> 00:01:28,459 This is astonishing, isn’t it, for the sake of Christ? 20 00:01:28,459 –> 00:01:29,900 Somewhere in the world. 21 00:01:29,900 –> 00:01:33,220 That’s been going on all day today. 22 00:01:33,220 –> 00:01:35,680 Persecution of the hand, and then persecution of the tongue. 23 00:01:35,680 –> 00:01:42,300 We saw that even in this, the Lord Jesus has a sanctifying work that goes on. 24 00:01:42,300 –> 00:01:45,239 That persecution is actually sanctifying for the church. 25 00:01:45,239 –> 00:01:51,000 It may shrink the church before it increases it, but it purifies and distills spiritual 26 00:01:51,000 –> 00:01:53,820 life, it raises the spiritual temperature. 27 00:01:54,059 –> 00:01:58,860 We saw that comfort indeed does tend to make us very soft, but trouble tends to make us 28 00:01:58,860 –> 00:02:00,540 strong. 29 00:02:00,540 –> 00:02:05,620 And then we just began to look at the outcome, two outcomes that Jesus speaks of. 30 00:02:05,620 –> 00:02:13,419 First, this whole matter of blessing and then this wonderful, wonderful gift of reward. 31 00:02:13,419 –> 00:02:19,279 We ended just looking at that picture of Shadrach and Meshach and Abed Nego, these three people 32 00:02:19,300 –> 00:02:24,360 in this terrible persecution thrown into the fire, and then the king sees a fourth one 33 00:02:24,360 –> 00:02:31,059 walking with them, fellowship with Christ, the Son of God there in the furnace. 34 00:02:31,059 –> 00:02:35,139 And I give just the first, because we were running out of time this morning, just the 35 00:02:35,139 –> 00:02:41,399 first of a couple of testimonies with regards to the blessing of Christ in suffering. 36 00:02:41,399 –> 00:02:47,500 Samuel Rutherford said, “‘I never knew in nine years of preaching so much of Christ’s 37 00:02:47,740 –> 00:02:53,660 love as he taught me in Aberdeen by six months of imprisonment.’” 38 00:02:53,660 –> 00:02:58,380 And a slightly longer quote comes from John Bunyan, who I’ll quote a number of times this 39 00:02:58,380 –> 00:02:59,380 evening. 40 00:02:59,380 –> 00:03:00,380 You know the story, Bunyan. 41 00:03:00,380 –> 00:03:04,820 If you’ve never read Bunyan’s, Grace Abounding, it’s a little book and it’s well, well worth 42 00:03:04,820 –> 00:03:07,160 reading, his testimony. 43 00:03:07,160 –> 00:03:15,520 He was imprisoned for 12 years in Bedford Gaol in England because of his preaching, 44 00:03:15,520 –> 00:03:19,619 which was not allowed by the government at the time in England. 45 00:03:19,619 –> 00:03:26,339 This took him away not only from his wife but from his nine children, one of whom was 46 00:03:26,339 –> 00:03:29,759 blind and he was always most concerned about his blind daughter. 47 00:03:29,759 –> 00:03:34,119 He kept referring to his blind daughter. 48 00:03:34,119 –> 00:03:36,679 And this is what he says writing from Gaol. 49 00:03:36,679 –> 00:03:42,759 Quote, “‘After I had been a Christian for a long time and had been preaching for about 50 00:03:43,059 –> 00:03:48,360 five years, I was arrested at a meeting of victorious people in the country.” 51 00:03:48,360 –> 00:03:54,300 So, this is an open-air meeting in that part of England and it’s after 1662, the act of 52 00:03:54,300 –> 00:03:58,880 uniformity in which, if you weren’t an Anglican minister you weren’t allowed to preach, and 53 00:03:58,880 –> 00:04:02,740 so people like pre-church preachers, Baptist preachers, Congregationalists, they just weren’t 54 00:04:02,740 –> 00:04:06,119 allowed to and Bunyan said, well, we’re not going to stand for that, we’re going to preach 55 00:04:06,119 –> 00:04:10,639 anyway, and so he goes out and he holds these open-air meetings and sure enough up-turn 56 00:04:10,639 –> 00:04:17,140 the authorities and off he’s taken. He then says, I have never in all of my life 57 00:04:17,140 –> 00:04:23,440 had so much of the Word of God opened up so plainly to me before. Those scriptures that 58 00:04:23,440 –> 00:04:29,940 I saw nothing particular in before have been made to me in this place, that is Bedford 59 00:04:29,940 –> 00:04:35,679 Gaol to shine upon me. Also, Jesus Christ was never more real to me 60 00:04:35,679 –> 00:04:41,440 than now. Here, that’s Bedford Gaol, I have seen and felt him indeed and you know 61 00:04:41,440 –> 00:04:45,839 that’s where he wrote the book Pilgrim’s Progress. I never knew before what it 62 00:04:45,839 –> 00:04:50,700 really was for God to stand beside me at all times. As soon as fears have 63 00:04:50,700 –> 00:04:56,700 presented themselves so have supports and encouragements. So I’m trying to 64 00:04:56,700 –> 00:05:02,239 press home that this really is a reality of Christian experience that’s repeated 65 00:05:02,940 –> 00:05:08,399 and again, past and present from real testimony, that the promise of Jesus 66 00:05:08,399 –> 00:05:12,480 of course is true. That where there is persecution there is blessing that comes 67 00:05:12,480 –> 00:05:17,920 and there is a spirit of God and of glory as Peter puts it in 1 Peter in 68 00:05:17,920 –> 00:05:23,559 chapter 4 that descends on a person in this situation. and I’m wanting to say to 69 00:05:23,559 –> 00:05:27,559 high school students when someone ridicules you verse 11 when someone 70 00:05:27,600 –> 00:05:32,119 mocks you. You look expectantly you will know the help of the Lord Jesus Christ 71 00:05:32,119 –> 00:05:36,500 and you can count on the help of the Lord Jesus Christ. He will not leave you 72 00:05:36,500 –> 00:05:42,679 and he will not forsake you. Now notice that our Lord here speaks not only about 73 00:05:42,679 –> 00:05:49,359 great blessing but also great reward verse twelve. Rejoice and be glad for 74 00:05:49,359 –> 00:05:57,519 your reward in heaven is great. Now the emphasis seems to be that the reward of 75 00:05:57,519 –> 00:06:02,820 the Lord in heaven is somehow increased on account of the suffering. 76 00:06:02,820 –> 00:06:08,299 That seems to be the point of this and therefore this verse goes alongside a 77 00:06:08,299 –> 00:06:13,359 number of other verses that I want just to commend to you for your thinking. 78 00:06:13,359 –> 00:06:17,760 For example Matthew chapter 10 and verse 42, Do you remember that Jesus said 79 00:06:17,760 –> 00:06:22,899 Whoever gives one of these little ones even a cup of cold water because he is a 80 00:06:23,239 –> 00:06:31,140 truly I say to you he will by no means lose his reward. Now what does that mean? 81 00:06:31,140 –> 00:06:38,739 If there is a reward for this act of giving a cup of cold water to one of 82 00:06:38,739 –> 00:06:44,579 these little ones it must mean that there is something gained for doing that 83 00:06:44,839 –> 00:06:52,119 that would not have been gained if that act were not done. It has to mean that. 84 00:06:52,119 –> 00:06:57,679 Then remember that Jesus told the parable in Luke chapter 19 about 85 00:06:57,679 –> 00:07:02,140 servants who are trusted with responsibility and according to their 86 00:07:02,140 –> 00:07:07,100 stewardship of the responsibility when the master comes back he gives to one 87 00:07:07,100 –> 00:07:15,140 authority over 10 cities and to another he gives authority over five cities 88 00:07:15,140 –> 00:07:19,880 Now this is a parable but the question of course is what is the parable 89 00:07:19,880 –> 00:07:24,980 teaching and it seems indeed to be teaching that rewards are graciously 90 00:07:24,980 –> 00:07:29,820 offered by God to his redeemed people and that these rewards are different 91 00:07:29,859 –> 00:07:39,399 not in kind but in degree. Ten cities. Five cities. What does this mean then? It 92 00:07:39,399 –> 00:07:46,579 raises the question do some have a greater reward in heaven? Think with me 93 00:07:46,579 –> 00:07:49,140 about some more scriptures. I’m going to give you a number because it’s 94 00:07:49,140 –> 00:07:53,140 cumulative when you begin to think about it. What did Jesus mean in Matthew in 95 00:07:53,140 –> 00:08:00,579 chapter 6 and verse 20 when he says lay up treasure in heaven. What does that 96 00:08:00,579 –> 00:08:08,820 mean? Does it make a difference? He seems to be saying that it is possible to have 97 00:08:08,820 –> 00:08:15,140 more rather than less in heaven. Lay up for yourselves treasures in heaven. In 98 00:08:15,140 –> 00:08:18,700 other words I could choose to have more here and 99 00:08:18,700 –> 00:08:27,459 less there or I could choose to have less here and more there. I could lay up 100 00:08:27,459 –> 00:08:36,700 treasures in heaven. Either way, whether it be more here and less there or less 101 00:08:36,700 –> 00:08:41,099 here and more there. Either way what Jesus seems very clearly to be saying is 102 00:08:41,099 –> 00:08:48,599 that what I do here makes a difference to what I have there. It’s very plain 103 00:08:48,599 –> 00:08:54,059 from the words of Jesus. And this its be attitude fits right into this very 104 00:08:54,059 –> 00:08:59,900 important and significant strain of Scripture. Rejoice and be glad for your 105 00:08:59,900 –> 00:09:04,799 reward, your suffering persecution but here’s why you as the suffering person 106 00:09:04,799 –> 00:09:10,859 can be happy because your reward in heaven will be great and there is a 107 00:09:10,859 –> 00:09:17,080 correspondence between this reward and the endurance of the suffering on the 108 00:09:17,500 –> 00:09:23,820 faithful person. Something will be yours on account of this suffering Jesus seems 109 00:09:23,820 –> 00:09:29,219 to be saying that would not have been yours otherwise. 110 00:09:29,219 –> 00:09:36,099 Now I was greatly helped a number of years ago now to discover in Jonathan 111 00:09:36,099 –> 00:09:40,679 Edwards, hope you know that name, the greatest I think American theologian and 112 00:09:40,679 –> 00:09:46,820 writer of all time Christian writer of all time Edwards speaks about this more 113 00:09:46,820 –> 00:09:50,280 clearly than anyone else I have ever read and I’ll give you what he says 114 00:09:50,280 –> 00:09:56,119 here and says quite clearly that the scriptures indicate that there are 115 00:09:56,119 –> 00:10:01,640 degrees of reward in heaven listen to our Edwards puts it is beautifully 116 00:10:01,640 –> 00:10:08,479 expressed he says quote there are different degrees of happiness and of 117 00:10:08,479 –> 00:10:17,260 glory in heaven the glory of the Saints above will be in some proportion to 118 00:10:17,260 –> 00:10:24,099 their eminence in holiness and good works here Christ will reward all 119 00:10:24,099 –> 00:10:30,239 according to their works talking about believers here he then cites the 120 00:10:30,239 –> 00:10:34,419 authority over ten cities and the authority over five cities and the cup 121 00:10:35,099 –> 00:10:38,359 waters Scriptures that we’ve already referred to and he says quote 122 00:10:38,359 –> 00:10:43,919 Christ tells us that he who gives a cup of cold water to a disciple shall in no 123 00:10:43,919 –> 00:10:48,619 way lose his reward but this could not be true if a person should have no 124 00:10:48,619 –> 00:10:55,400 greater reward for doing many great or good works than if he did but few he 125 00:10:55,400 –> 00:10:59,820 then adds more Scriptures consider this 2nd corinthians chapter 9 in 126 00:10:59,859 –> 00:11:09,159 verse six he who sows sparingly shall reap sparingly 1 Corinthians chapter 15 127 00:11:09,159 –> 00:11:16,320 in verse 41 as one star differs from another star in glory so also it will be 128 00:11:16,320 –> 00:11:25,640 in the resurrection of the dead and then this Edwards quote all shall be 129 00:11:25,880 –> 00:11:35,760 perfectly happy everyone shall be perfectly satisfied every vessel that 130 00:11:35,760 –> 00:11:44,880 is cast into this ocean of happiness is full though there are some vessels far 131 00:11:44,880 –> 00:11:53,039 larger than others so you see what he’s saying think of all of us as little 132 00:11:53,080 –> 00:12:02,159 pots okay a little pot and in heaven every pot will be cast into the sea of 133 00:12:02,159 –> 00:12:07,479 happiness and every part will be full so there’ll be no one who’s kind of 134 00:12:07,479 –> 00:12:13,919 pouting in heaven that you know but he says not all the vessels not all the 135 00:12:13,919 –> 00:12:19,000 pots are of the same size I have found that to be a profoundly 136 00:12:19,960 –> 00:12:25,179 helpful pictures to be clear Edwards is not suggesting that we earn rewards in 137 00:12:25,179 –> 00:12:28,940 heaven like you pick up air miles on a credit card he’s not saying that 138 00:12:28,940 –> 00:12:33,780 anything that is received is given by God’s freedom and kindness and even the 139 00:12:33,780 –> 00:12:37,979 best works of a suffering Christian are shot through with our own fallenness and 140 00:12:37,979 –> 00:12:42,659 are only of eternal value because they are sanctified in Jesus Christ but the 141 00:12:42,659 –> 00:12:47,500 Scriptures give to us this wonderful encouragement that we need to hold on to 142 00:12:47,640 –> 00:12:52,799 especially in the most difficult times blessed are you when others revile you 143 00:12:52,799 –> 00:12:59,799 and persecute you rejoice in be glad because your reward is great in heaven 144 00:12:59,799 –> 00:13:06,020 or to take another scripture that uses the same argument at the end of 2nd 145 00:13:06,020 –> 00:13:09,760 Corinthians in chapter 4 and verse 17 remember Paul puts it this way he says 146 00:13:09,760 –> 00:13:14,679 our light and momentary afflictions don’t know how he managed to describe 147 00:13:14,679 –> 00:13:17,419 his suffering as light and momentary but that’s how he described his 148 00:13:17,460 –> 00:13:22,940 suffering he says our light and momentary afflictions they’re doing what 149 00:13:22,940 –> 00:13:32,080 they’re preparing for us working for us an eternal weight of glory that far out 150 00:13:32,080 –> 00:13:39,039 weighs them all so this is not simply something to be endured something is 151 00:13:39,039 –> 00:13:44,559 coming off this that is greater than what would have come without it that’s 152 00:13:45,280 –> 00:13:49,539 that’s the point rejoice and be glad when it’s really tough for you in high 153 00:13:49,539 –> 00:13:57,960 school because great is your reward in heaven 154 00:13:57,960 –> 00:14:03,299 now that takes us to this very important question especially in the culture in 155 00:14:03,299 –> 00:14:08,539 which we live and the question is okay it’s great blessing is tied to this 156 00:14:08,559 –> 00:14:16,919 persecution what then if I am not being persecuted the reward of those who are 157 00:14:16,919 –> 00:14:24,840 insulted those are persecuted reviled is great where does that leave us who are 158 00:14:24,840 –> 00:14:31,679 so blessed with the gifts of freedom and the privileges that we enjoy I mean I’m 159 00:14:31,679 –> 00:14:40,599 thinking about this I think about how extraordinary this is there are brothers 160 00:14:40,599 –> 00:14:49,200 who are preachers of the gospel fellow pastors and when they stand and speak if 161 00:14:49,200 –> 00:14:54,200 a policeman shows up he’s there to arrest them and probably other members 162 00:14:54,200 –> 00:14:59,559 of the church board I get to stand here on a pulpit and there’s a policeman out 163 00:14:59,580 –> 00:15:03,219 there and he’s why is he here he’s here to protect me and he’s here to protect 164 00:15:03,219 –> 00:15:12,119 you unbelievable blessing amazing and for all the changes that are happening 165 00:15:12,119 –> 00:15:16,659 that we spoke about this morning it remains the fact that we are blessed in 166 00:15:16,659 –> 00:15:24,020 an unprecedented way in this country that most believers in history could 167 00:15:24,080 –> 00:15:31,020 only have dreamed about and so how are we to think about that how are we to 168 00:15:31,020 –> 00:15:37,580 relate with our small stories of difficulty relative to the suffering 169 00:15:37,580 –> 00:15:41,900 that is going on right now in other parts of the world what to do when 170 00:15:41,900 –> 00:15:49,820 you’re not persecuted me offer to you five answers number one be thankful for 171 00:15:50,020 –> 00:15:55,780 the blessings of peace and freedom remember this Friends we are not to wish 172 00:15:55,780 –> 00:16:00,179 for persecution we’re not to seek it we’re to be thankful for the gift of 173 00:16:00,179 –> 00:16:05,780 freedom and we are to do all in our power to protect it Paul says to 174 00:16:05,780 –> 00:16:09,219 Timothy here just that there should be prayer made for Kings and all who are in 175 00:16:09,219 –> 00:16:15,400 high position that we may lead a peaceful and quiet life a peaceful and 176 00:16:15,960 –> 00:16:20,239 life is an end for which we should pray and a gift for which we should be 177 00:16:20,239 –> 00:16:26,359 thankful so in planning the series I said this morning there is not a sermon 178 00:16:26,359 –> 00:16:29,840 to be preached on cultivating persecution we’re not to go out looking 179 00:16:29,840 –> 00:16:33,599 for it we’re not to make ourselves obnoxious in order to attract it the 180 00:16:33,599 –> 00:16:38,280 Bible speaks in the opposite direction in every way in as much as we have peace 181 00:16:38,280 –> 00:16:43,679 in as much as we have freedom it is a cherished gift from God and we are to be 182 00:16:43,880 –> 00:16:49,760 thankful so very thankful for it and you’re thankful for it very thankful for 183 00:16:49,760 –> 00:16:53,640 it this thinking about that the policeman thing really got to me this 184 00:16:53,640 –> 00:17:00,460 week so it’s amazing it’s absolutely amazing number two remember those who 185 00:17:00,460 –> 00:17:04,640 are persecuted this is a clear command of scripture Hebrews chapter 13 in verse 186 00:17:04,640 –> 00:17:10,140 3 remember those who are in prison as though you were in prison with them 187 00:17:10,339 –> 00:17:17,540 that’s a strong statement and those who are mistreated since you are in also in 188 00:17:17,540 –> 00:17:21,780 the body and of course this comes out the book of Hebrews where you have the 189 00:17:21,780 –> 00:17:26,400 role of honor of suffering heroes throughout the Old Testament and the 190 00:17:26,400 –> 00:17:31,140 Christians the Hebrew Christians who had were receiving this letter it says in 191 00:17:31,140 –> 00:17:36,920 the letter that their goods had been confiscated so authorities come and 192 00:17:36,920 –> 00:17:44,439 knocking on the door taking stuff out the house and livelihoods gone so when 193 00:17:44,439 –> 00:17:50,880 Paul says don’t stop meeting together he’s not referring to the fact that a 194 00:17:50,880 –> 00:17:55,500 lot of families have kids in sports programs on Sunday morning right he’s 195 00:17:55,500 –> 00:18:01,500 referring to the fact that having had stuff confiscated and knowing that there 196 00:18:01,500 –> 00:18:05,540 was hostility towards the church it’s very understandable that there were 197 00:18:05,579 –> 00:18:11,599 believers saying you think the police will show up this week maybe we’ll just 198 00:18:11,599 –> 00:18:17,319 not go to church this week we’ll go next week and you can understand that we’d go 199 00:18:17,319 –> 00:18:20,839 through all of our minds wouldn’t it and therefore the writer to the Hebrews says 200 00:18:20,839 –> 00:18:26,540 well don’t stop meeting together as some are in the habit of doing and and then 201 00:18:26,540 –> 00:18:30,680 you see some in the congregation in the circumstance were already in prison you 202 00:18:30,680 –> 00:18:35,599 try and picture this so here’s the pastor and a couple of board members and 203 00:18:35,599 –> 00:18:41,800 they’re all taken off to Cook County Jail and on the next Sunday the 204 00:18:41,800 –> 00:18:46,939 congregation prays fervently for them and then a month goes past and a year 205 00:18:46,939 –> 00:18:50,239 goes past and after a year it’s bless the pastor and the board members in 206 00:18:50,239 –> 00:18:54,599 prison dear Lord amen and life goes on and you know how it is suffering 207 00:18:54,599 –> 00:18:59,180 believers get forgotten and Paul says don’t let that happen whatever you do 208 00:18:59,239 –> 00:19:03,739 those who are in prison and those who are in Mr. mistreated your members of 209 00:19:03,739 –> 00:19:07,939 the same body try and think of their position as if you were in prison with 210 00:19:07,939 –> 00:19:13,660 them and remember them in that degree at the Arlington Heights campus year we 211 00:19:13,660 –> 00:19:19,500 have a ministry called Christian advocacy and it’s a group that meets 212 00:19:19,500 –> 00:19:26,199 every month in this building to write letters to persecuted believers they get 213 00:19:27,000 –> 00:19:31,319 and addresses and write to them, bringing exhortation, writing scripture, 214 00:19:31,319 –> 00:19:36,280 encouragement personal letters and then write advocacy letters on behalf of 215 00:19:36,280 –> 00:19:40,020 those who are being mistreated and those who are imprisoned on account of their 216 00:19:40,020 –> 00:19:46,000 faith. Commend that ministry to you, I’d like to join that. What are we to do when 217 00:19:46,000 –> 00:19:50,400 we’re not persecuted? Be thankful for the blessings of peace and freedom, remember 218 00:19:50,400 –> 00:19:55,000 those who are persecuted. Number three, make sure that you really are doing what 219 00:19:55,060 –> 00:20:01,260 is right. See, Jesus says here, blessed are those who are persecuted for 220 00:20:01,260 –> 00:20:09,119 righteousness’ sake. Well, you see if there is not much persecution, at least a 221 00:20:09,119 –> 00:20:12,819 question that is worth asking is, could a reason for that be that there’s not 222 00:20:12,819 –> 00:20:18,959 much righteousness? Jesus speaks later about hiding your light under a basket. 223 00:20:18,959 –> 00:20:23,800 Okay, here’s this light of Christ in a person but now it’s being covered up so 224 00:20:23,880 –> 00:20:28,839 that nobody can see it. And he says, this, you are a light, the light of the world. A 225 00:20:28,839 –> 00:20:32,979 city set on a hill cannot be hidden, nor do people hide a lamp and put it under a 226 00:20:32,979 –> 00:20:37,439 basket but on a stand, and then it gives light to all who are in the house. In the 227 00:20:37,439 –> 00:20:41,000 same way, let your light so shine before others that they may see your good works 228 00:20:41,000 –> 00:20:45,619 and give glory to your Father who is in Heaven. If nobody knows in your school 229 00:20:45,619 –> 00:20:49,560 that you’re a Christian, if nobody knows in your workplace that you’re a 230 00:20:49,579 –> 00:20:56,479 Christian, then you will avoid a great deal of trouble, but at what cost? You’re 231 00:20:56,479 –> 00:21:02,959 not doing what’s right. That’s why you’re avoiding the trouble. And we can always 232 00:21:02,959 –> 00:21:08,619 reduce pain by withdrawing from the world but Jesus says we must let our 233 00:21:08,619 –> 00:21:16,079 light shine. Some of you may remember this is, oh, it must be 25 years ago, 234 00:21:16,280 –> 00:21:21,359 Rebecca Manly Pepert. Do you know that name? In fact, she lives in the greater 235 00:21:21,359 –> 00:21:25,040 Chicago area. Wrote a book with a marvelous title, it’s a great book 236 00:21:25,040 –> 00:21:30,839 It’s called Out of the Salt Shaker. That’s a great title and you see she 237 00:21:30,839 –> 00:21:35,020 was picking up on, Jesus says, well your salt and your light and what use, she 238 00:21:35,020 –> 00:21:38,780 says, is the salt if it’s all in the salt shaker. You’ve got to get it out the 239 00:21:38,780 –> 00:21:44,119 salt shaker and into the meat. And if Christians simply remain sharing their 240 00:21:44,199 –> 00:21:48,660 lives huddled together then they may manage to avoid a great deal of pain. But 241 00:21:48,660 –> 00:21:53,939 then they also end up avoiding a great deal of influence. 242 00:21:53,939 –> 00:22:00,079 So the challenge for all of us is living an authentic Christian life before an 243 00:22:00,079 –> 00:22:04,420 unbelieving and sometimes hostile world. 244 00:22:04,500 –> 00:22:13,880 Number four, persevere in the face of difficulty and opposition. This is answer 245 00:22:13,880 –> 00:22:17,839 number four to the question, what should I do if I’m not persecuted? I’m not 246 00:22:17,839 –> 00:22:23,199 persecuted. Answer number four, persevere in the 247 00:22:23,199 –> 00:22:31,959 face of difficulty and opposition. Now, this speaks hugely into our culture. One 248 00:22:31,959 –> 00:22:36,560 of the easiest ways to avoid pain, difficulty, and opposition in life is 249 00:22:36,560 –> 00:22:42,319 simply to move on whenever it appears. And our culture makes it very easy for 250 00:22:42,319 –> 00:22:48,619 us to do that. Some Christians remain spiritual infants because they have 251 00:22:48,619 –> 00:22:55,660 formed a habit of always taking the easier path. One thing that our culture 252 00:22:55,920 –> 00:23:02,819 more than any other culture in the world is choice. Just look at the 253 00:23:02,819 –> 00:23:07,000 number of choices, a toothpaste you’ve got in the grocery store, how’d you get 254 00:23:07,000 –> 00:23:11,719 round the grocery store with these endless choices, you know. Choice of 255 00:23:11,719 –> 00:23:17,839 everything, choice of doctors, choice of churches, and so it 256 00:23:17,839 –> 00:23:21,599 goes on. Now of course this is a great blessing 257 00:23:21,660 –> 00:23:26,540 but here’s the problem that comes with it. Living in a choice culture, if I 258 00:23:26,540 –> 00:23:30,640 experience difficulty in one place it becomes very easy for me to move to 259 00:23:30,640 –> 00:23:36,099 another. That is true with regards to our work. I can quit my work. I can go and 260 00:23:36,099 –> 00:23:40,699 find another place to work. In a culture that’s geared to comfort and to 261 00:23:40,699 –> 00:23:47,180 convenience, it’s easy to form the habit of always choosing the easiest path. And 262 00:23:47,359 –> 00:23:53,859 friends, let me use a phrase that is often heard in these wonderful suburbs 263 00:23:53,859 –> 00:24:02,819 where we live. I’ve got to do what’s best for me and my family. Now the problem 264 00:24:02,819 –> 00:24:06,079 with that is, because it’s a very understandable phrase, I’ve certainly said 265 00:24:06,079 –> 00:24:13,199 it and I’m sure every parent has, what’s best for me and my family often turns 266 00:24:13,400 –> 00:24:21,800 out actually to mean what’s easiest for me and my family. And the problem is that 267 00:24:21,800 –> 00:24:27,060 what’s easiest for me and my family is not always what’s best for me and for my 268 00:24:27,060 –> 00:24:35,280 family. I will tell you that the deepest impressions that have ever been made in 269 00:24:35,380 –> 00:24:47,599 my life by my own father were his tenacity in sticking at it through a 270 00:24:47,599 –> 00:25:01,380 period of unbearable difficulty in his work as a policeman shaped me. 271 00:25:01,380 –> 00:25:09,500 I’ll tell you the deepest impressions that I believe have been made in the 272 00:25:09,500 –> 00:25:16,339 lives of my own sons have come through the toughest things we have faced and 273 00:25:16,339 –> 00:25:21,859 most of them are things that we could have avoided if we chose to and were 274 00:25:21,859 –> 00:25:24,500 tempted to do so 275 00:25:25,260 –> 00:25:32,000 Ajith Fernando commenting on our culture says this is a very powerful quote 276 00:25:32,000 –> 00:25:38,479 Somehow there seems to be this idea and he’s referring to the Western world that 277 00:25:38,479 –> 00:25:44,500 if you are suffering you must be doing something wrong. The problem is 278 00:25:44,500 –> 00:25:50,839 compounded he says by the mobility of affluent people today. As people keep 279 00:25:50,839 –> 00:25:54,300 changing from job to job from neighborhood to neighborhood from church 280 00:25:54,300 –> 00:26:02,140 to church long-term commitments are becoming a culturally rare phenomenal. It 281 00:26:02,140 –> 00:26:11,300 is when you stick to your call, however hard it is, that you encounter the type 282 00:26:11,300 –> 00:26:19,880 of suffering that contributes to great mission. Ajith Fernando. See what he’s 283 00:26:19,880 –> 00:26:30,160 saying, there’s a character that is formed by sticking at it, and one reason 284 00:26:30,160 –> 00:26:37,219 why so often trouble is minimized in many lives is is simply this, let’s find 285 00:26:37,219 –> 00:26:44,099 a way out, let’s find a way out, let’s move on, let’s avoid. Now that raises 286 00:26:44,099 –> 00:26:47,959 another question, and here I want to share what I’ve learned from John Bunyan 287 00:26:48,359 –> 00:26:55,719 with you. Are there ever times when we should try to escape persecution? Is it 288 00:26:55,719 –> 00:27:04,060 sometimes the right thing to take the easier path? And if so, how would you know 289 00:27:04,060 –> 00:27:07,560 when it is the right time to do this? Now these are the really really practical 290 00:27:07,560 –> 00:27:12,439 questions. Going back to the personal example that I used this morning, when 291 00:27:12,439 –> 00:27:17,280 your kids experience opposition at school because they aren’t Christians, 292 00:27:18,260 –> 00:27:23,119 should we have taken our son out of the program? That’s the question and that’s a 293 00:27:23,119 –> 00:27:29,199 real real question for many of you. Here you are. You may be in a situation where 294 00:27:29,199 –> 00:27:33,640 you are working in an environment that becomes very dark, very hostile, very 295 00:27:33,640 –> 00:27:39,119 hard. It’s a grinding thing for you to go to work these days and and you find it 296 00:27:39,119 –> 00:27:42,719 extremely difficult and that the question is when now there is an easier route and 297 00:27:42,719 –> 00:27:45,479 you could take it you could do something. That’s not going to be as hard as this. 298 00:27:45,660 –> 00:27:49,760 At what point should you make that choice? Should I stay or should I go? This 299 00:27:49,760 –> 00:27:58,920 applies in a thousand examples of real choices that all of us are faced with 300 00:27:58,920 –> 00:28:05,079 often, and this is where I found such great help from John Bunyan. He wrote a 301 00:28:05,079 –> 00:28:11,359 book. It’s quite long. It’s called Seasonable counsels or advice for 302 00:28:11,680 –> 00:28:18,939 Sufferers. So here is the man who has gone to prison for 12 years and he’s 303 00:28:18,939 –> 00:28:24,660 done it because he’s been preaching and he refuses not to preach at a time where 304 00:28:24,660 –> 00:28:28,560 it was against the law for him to do this. He didn’t have to do that. He 305 00:28:28,560 –> 00:28:31,119 didn’t have to be out in the open air. He could still have been a faithful 306 00:28:31,119 –> 00:28:37,439 Christian, but he insisted on preaching and so he was arrested, and let me just 307 00:28:37,439 –> 00:28:41,040 read you a couple of quotes here that you might enjoy. Try and picture this 308 00:28:41,040 –> 00:28:44,660 Bunyan arrives and he’s been preaching the open air meeting. Out he goes. He 309 00:28:44,660 –> 00:28:50,099 arrives at the at the court. He’s brought out before the judge and he says, I 310 00:28:50,099 –> 00:28:51,979 quote, 311 00:29:08,160 –> 00:29:13,839 be bound that I would preach No more to the people. You see? Imagine it. 312 00:29:13,839 –> 00:29:17,500 John Bunyan’s your pastor and you say, well, let’s have a whip-around. We’ll get 313 00:29:17,500 –> 00:29:22,140 bailed for him and then the judge says to you, now you realize that if he 314 00:29:22,140 –> 00:29:27,719 preaches you’ll lose your bail money. He’s gonna preach. Forget it. We’re not 315 00:29:27,719 –> 00:29:32,400 doing bail for him. So, they knew him well and they were absolutely right. So, off 316 00:29:32,400 –> 00:29:35,959 he goes to the jail. And when the time comes for his trial, you know, the judge 317 00:29:36,180 –> 00:29:40,000 asked Bunyan, if I let you go will you commit not to preach? And Bunyan said to 318 00:29:40,000 –> 00:29:43,520 him, I mean how is this for character, he said if you let me go today I’ll be 319 00:29:43,520 –> 00:29:47,640 preaching tomorrow. So, he went to prison for 12 years. 320 00:29:47,640 –> 00:29:54,819 Now, you might expect that a man with that kind of courage writing from his 321 00:29:54,819 –> 00:30:00,160 cell would call others always to take the hardest path. I mean I’m trying 322 00:30:00,160 –> 00:30:04,819 to imagine myself in that situation. I’m in jail. You should all be in jail. 323 00:30:04,900 –> 00:30:08,540 I think the whole congregation should be in jail, actually. I mean why should it just be me? 324 00:30:08,560 –> 00:30:11,520 You know, I think that that’s a confession. Sorry, it’s Sunday evening 325 00:30:11,520 –> 00:30:23,239 but… When Bunyan writes his counsel is wonderfully tender and spiritually wise 326 00:30:23,239 –> 00:30:29,959 and I will go on using this. He notes what Jesus says in Matthew chapter 10 327 00:30:29,959 –> 00:30:36,160 verse 16. Behold I am sending you out as sheep in the midst of wolves, but you 328 00:30:36,160 –> 00:30:43,339 remember what he says next? So be as wise as serpents and as harmless as 329 00:30:43,339 –> 00:30:48,920 doves. So Christ does not say look the world’s going to tear you apart. That 330 00:30:48,920 –> 00:30:52,040 what’s meant by you’re going out as sheep among wolves, that’s what wolves 331 00:30:52,040 –> 00:30:56,579 do, they tear you apart. Jesus does not say the world is going to tear you apart 332 00:30:56,800 –> 00:31:03,500 so go out and let them do it. Jesus says the wolves want to tear you apart so you 333 00:31:03,500 –> 00:31:12,819 had better be as wise as serpents. From this Bunyan concludes and I quote, 334 00:31:12,819 –> 00:31:19,920 A man is not bound by the law of the Lord to put himself into the mouth of 335 00:31:19,920 –> 00:31:28,459 his enemy. Christ withdrew himself Paul escaped the governor’s hands by being 336 00:31:28,459 –> 00:31:36,260 let down in a basket over the wall of the city and Christ has said if they 337 00:31:36,260 –> 00:31:43,020 persecute you in one city flee to another. That’s Matthew chapter 10 and 338 00:31:43,020 –> 00:31:49,140 verse 23 so what are you saying is that there is actually biblical warrant for 339 00:31:49,500 –> 00:31:54,319 an easier path, Paul came out of a city in which there was great violence being led 340 00:31:54,319 –> 00:31:58,560 out of the city by a basket he did that. It was not a time for him to to lay down 341 00:31:58,560 –> 00:32:07,459 his life. The question then is how do you know when you should stand and how do 342 00:32:07,459 –> 00:32:11,099 you know when to use Bunyan’s word you should fly in other words move to 343 00:32:11,099 –> 00:32:17,400 another situation make a change it’s a very practical and this is what he says 344 00:32:17,699 –> 00:32:27,719 quote you may do in this even as it is in your heart. If it is in your heart to 345 00:32:27,719 –> 00:32:39,160 fly fly. If it is in your heart to stand stand. Anything but a denial of the truth. 346 00:32:39,160 –> 00:32:44,119 He that flies has warrant to do so in other words the Bible gives you a basis 347 00:32:44,819 –> 00:32:50,599 for doing that. Matthew Chapter 10 and verse Twenty-three 348 00:32:50,599 –> 00:32:57,079 has warranted to do so and he that stands has warrants to do so in fact he 349 00:32:57,079 –> 00:33:03,599 says the same man may at different times fly and stand as the call and working 350 00:33:03,599 –> 00:33:07,540 of God in his heart maybe and he gives examples with scriptures that go with 351 00:33:07,540 –> 00:33:14,859 fled Moses stood David fled David stood Jeremiah 352 00:33:14,859 –> 00:33:25,079 fled Jeremiah stood Christ withdrew himself Christ stood Paul fled Paul 353 00:33:25,079 –> 00:33:35,160 stood he concludes there are therefore few rules in this case the man himself 354 00:33:35,619 –> 00:33:44,219 is best able to judge and here’s now the two criteria his present strength the 355 00:33:44,219 –> 00:33:50,619 man himself is best able to judge his present strength and what weight this or 356 00:33:50,619 –> 00:33:58,819 that argument has upon his heart to stand or to fly so here’s our son in 357 00:33:58,819 –> 00:34:03,239 high school and he’s getting a rough time and we’re gonna have to make a 358 00:34:03,239 –> 00:34:09,659 decision stand or fly make a change allow the situation for him to stand and 359 00:34:09,659 –> 00:34:13,659 support him in that which should we do and Bunyan says there isn’t a rule on 360 00:34:13,659 –> 00:34:17,939 that each person knows best in regards to their own heart in other words he 361 00:34:17,939 –> 00:34:22,840 says this is a matter of Christian liberty that’s huge in and of itself 362 00:34:22,840 –> 00:34:27,860 but here’s what you should look for each man knows in his own heart regarding his 363 00:34:27,860 –> 00:34:32,479 present strength so in other words you would look at what effect is this having 364 00:34:32,540 –> 00:34:39,159 on your son is it causing him to rise is it tending to overwhelm him and you 365 00:34:39,159 –> 00:34:42,439 make a decision in the light of that and then the second criteria what does 366 00:34:42,439 –> 00:34:47,639 he say what weight this or that argument has upon his hearts to stand or to fly 367 00:34:47,639 –> 00:34:53,959 because you have biblical warn for either in the situation and what would 368 00:34:53,959 –> 00:34:59,320 that mean and it would mean what does he really want to do what does he really 369 00:34:59,20 –> 00:35:05,320 want to do now isn’t that just freeing biblical common sense wisdom and to see 370 00:35:05,320 –> 00:35:10,060 that rooted in the Scriptures has been immensely helpful here you are in the 371 00:35:10,060 –> 00:35:13,239 toughest job in all of the world and you could go and take an easier one and you 372 00:35:13,239 –> 00:35:18,120 think there how do I know is it right ever to take these ear path here’s 373 00:35:18,120 –> 00:35:21,820 Bunyan’s answer to you there are few rules in this case you yourself will be 374 00:35:21,820 –> 00:35:28,399 the best judge concerning your present strength and what weights this or that 375 00:35:28,419 –> 00:35:35,280 argument has upon your heart to stand or to fly and he ends by saying this only 376 00:35:35,280 –> 00:35:40,379 if you choose to fly never fly out of slavish fear but because of the 377 00:35:40,379 –> 00:35:45,239 ordinance of God in other words that God has given you a warned to do this and to 378 00:35:45,239 –> 00:35:53,879 make a change and to do so thankfully and to do so with peace and that takes 379 00:35:53,879 –> 00:35:57,959 me to the last of these five briefly here and it’s perhaps the most practical 380 00:35:58,199 –> 00:36:04,199 application of all what to do if you are are not persecuted we want to be so 381 00:36:04,199 –> 00:36:07,719 thankful for the gifts of God that have been trusted to our hands do all that we 382 00:36:07,719 –> 00:36:16,159 can to protect them and indeed to defend them we want to remember those who are 383 00:36:16,159 –> 00:36:19,560 persecuted and imprisoned we want to make very sure that we are doing right 384 00:36:19,560 –> 00:36:22,840 and that the reason we’re not experiencing difficulties isn’t simply 385 00:36:22,840 –> 00:36:27,360 that we’ve hidden our light under a basket as it were we want to make sure 386 00:36:27,439 –> 00:36:31,320 that we are persevering and not simply always taking the easier route of 387 00:36:31,320 –> 00:36:40,780 avoidance and here’s the last stretch yourself in costly obedience in other 388 00:36:40,780 –> 00:36:50,479 words friends that is more than one way to live a costly life persecution 389 00:36:50,479 –> 00:36:59,159 imposes cost from the outside but if God allows me the blessing of living with 390 00:36:59,159 –> 00:37:08,800 unusual peace and freedom which he is giving us that blessing right now then 391 00:37:08,800 –> 00:37:17,239 we can use that freedom to choose to live a costly life right there’s more 392 00:37:17,340 –> 00:37:24,479 than one way of living a costly life persecution imposes it from the outside 393 00:37:24,479 –> 00:37:31,120 but if Jesus Christ should give to us today in America the blessing of peace 394 00:37:31,120 –> 00:37:35,159 and of freedom that has been given to such a small percentage of our brothers 395 00:37:35,159 –> 00:37:41,959 and sisters in the entire history of the Christian faith we could choose to use 396 00:37:41,979 –> 00:37:48,560 that freedom for the purpose of living a costly life for the sake of Christ that 397 00:37:48,560 –> 00:37:56,820 is what Jesus himself did remember how he says it nobody takes my life from me 398 00:37:56,820 –> 00:38:02,600 I choose to lay it down in other words whatever happened with the guards and 399 00:38:02,600 –> 00:38:05,800 the folks who thought that they had power over him they did not have power 400 00:38:05,800 –> 00:38:10,379 over him except that he gave himself into their hands could have called ten 401 00:38:10,439 –> 00:38:16,199 thousand angels no I choose to lay it down it comes from within I’m the one 402 00:38:16,199 –> 00:38:23,580 who is laying down my life in this costly sacrifice out of love for the 403 00:38:23,580 –> 00:38:29,020 Father and for the gospel for there to be a gospel that then can be taken to 404 00:38:29,020 –> 00:38:37,239 the world now if no one takes my life from me I want at least in 405 00:38:37,399 –> 00:38:41,360 the presence of Jesus to be able to say that I chose to lay it down at the feet 406 00:38:41,360 –> 00:38:47,959 of Jesus as a living sacrifice that the life that was not taken the life that 407 00:38:47,959 –> 00:38:52,300 has been given right now is a life that is laid at the feet of 408 00:38:52,300 –> 00:38:59,919 our Lord and Savior Jesus Christ I don’t want to be meeting the Savior do you on 409 00:38:59,919 –> 00:39:04,239 the last day knowing that he gave everything for me and feeling that I 410 00:39:04,399 –> 00:39:11,639 actually gave relatively little for him so in the light of this theme I want to 411 00:39:11,639 –> 00:39:16,199 respond to the blessings and the freedoms that I have by stretching 412 00:39:16,199 –> 00:39:24,080 myself in every way possible in costly obedience and friends I want us to be 413 00:39:24,199 –> 00:39:35,520 that kind of church right what a travesty for those who are most blessed 414 00:39:35,520 –> 00:39:43,879 to end up doing least what a tragedy that would be and this is why I said 415 00:39:43,879 –> 00:39:50,959 this morning that fasting and giving and serving and risking are so important for 416 00:39:51,159 –> 00:40:02,219 spiritual health if others who are my brothers and sisters in Christ have 417 00:40:02,219 –> 00:40:11,919 their goods taken their livelihoods removed then I who have a salary can 418 00:40:11,919 –> 00:40:20,899 release a generous proportion of mine freely and laid at the feet of Jesus 419 00:40:21,360 –> 00:40:29,959 if others who are my brothers and sisters in Christ are in prison tomorrow 420 00:40:29,959 –> 00:40:38,219 and Tuesday and Wednesday and Thursday Friday and I am free for these five days 421 00:40:38,219 –> 00:40:43,360 I can offer every one of these five days and the freedom that I have in them with 422 00:40:43,360 –> 00:40:51,159 all the strength that God gives me to extend myself without complaint for the 423 00:40:51,159 –> 00:40:55,280 sake of my Lord and Savior Jesus Christ who has given me so much more than I 424 00:40:55,280 –> 00:41:02,600 deserve and if brothers and sisters in Christ my brothers and sisters some of 425 00:41:02,760 –> 00:41:14,679 them this week are exhausted with beatings and with torture, I can press 426 00:41:14,679 –> 00:41:18,320 through the tiredness and the discouragement that I often feel and 427 00:41:18,320 –> 00:41:27,500 find the strength to go on in what God has called me to do and so can you. 428 00:41:27,840 –> 00:41:35,340 That’s what I got to do when I’m not being persecuted. I end with this and then 429 00:41:35,340 –> 00:41:38,580 we’ll sing a song and we’ll be gone. 430 00:41:38,659 –> 00:41:45,959 Joseph Parker, preacher in London over a hundred years ago, spoke about the 431 00:41:45,959 –> 00:41:55,040 occasion when Thomas was doubting the reality of the risen Lord Jesus. And 432 00:41:55,040 –> 00:42:06,699 remember what he said, Unless I see the marks of the nails in his hand I will 433 00:42:06,699 –> 00:42:14,139 not believe. And Joseph Parker said this, 434 00:42:14,239 –> 00:42:24,060 what Thomas said of Christ the unbelieving world today is saying of 435 00:42:24,060 –> 00:42:36,419 the Church, unless we see the marks of the nail prints in your hands we will 436 00:42:36,419 –> 00:42:49,340 not believe. Paul says I always bear in my body the marks of Jesus. 437 00:42:50,159 –> 00:43:03,120 Let’s pray. Father, please please make me a pastor 438 00:43:03,120 –> 00:43:15,139 more ready to be extended in the cause of Christ. Make me a Christian. Make this 439 00:43:16,139 –> 00:43:23,399 more ready to be extended in the cause of Christ. Make us a church that expects 440 00:43:23,399 –> 00:43:33,060 to be challenged, ready for sacrifice, ready to risk. Help us, Oh God, to use the 441 00:43:33,060 –> 00:43:38,800 priceless gifts of freedom and of opportunity and of blessing that are all 442 00:43:38,959 –> 00:43:47,760 around us and deliver us from the lethargy that comes from a comfortable life. 443 00:43:47,760 –> 00:43:52,979 And in the light of all that you have said to us by the Holy Spirit from your 444 00:43:52,979 –> 00:44:00,260 Word in this day, let us individually and together live for Christ and for His 445 00:44:00,260 –> 00:44:07,300 glory and for the advance of His gospel as never before and increasingly so 446 00:44:07,340 –> 00:44:14,719 until the Lord Jesus Christ shall come or call. And all who at the end of this 447 00:44:14,719 –> 00:44:19,479 day may test their prayer together in Jesus name. 448 00:44:23,080 –> 00:44:26,820 You’ve been listening to a sermon with Pastor Collin Smith of Open the Bible. 449 00:44:26,820 –> 00:44:33,040 To contact us, call us at 1-877-Open-365 or visit our website 450 00:44:33,040 –> 00:44:37,120 OpenTheBible.org

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Colin Smith

Trustee / Founder and Teaching Pastor

Colin Smith is the Senior Pastor of The Orchard Evangelical Free Church in the northwest suburbs of Chicago. He has authored a number of books, including Heaven, How I Got Here and Heaven, So Near – So Far. Colin is the Founder and Teaching Pastor for Open the Bible. Follow him on X formerly Twitter.

Linked resources

Sermons on the Beatitudes The Beatitudes are not telling you how to become a Christian – they tell you what a true Christian looks like. Everyone wants to be blessed. We want to be blessed in life, blessed in death, and blessed in eternity. In the Beatitudes, the Son of God tells us about the

Colin Smith

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