The Hand of God

Ezra 7:1-10
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This sermon is the conclusion of a series based on the book of Ezra. Colin Smith discusses the story of 50,000 people who leave their homes to rebuild Jerusalem, motivated by a stirring from God.

Upon their return, their priority is worship; they build an altar, celebrate a feast, and lay the temple’s foundation. However, they face significant opposition, stalling their progress for 16 years. God orchestrates a turnaround through the prophet Haggai, showing that His purposes prevail despite delays.

Pastor Colin emphasises that even if prayers seem unanswered for a long time, God can act suddenly and powerfully. Hope and perseverance are encouraged, as God can change situations rapidly. He introduces Ezra in chapter 7, who is a priest and a scribe, tracing his lineage to Aaron. Ezra returns to Jerusalem during the reign of Artaxerxes, King of Persia, highlighting his influential position and significant role in the return.

The sermon points out how God often works through people in influential positions, as seen with biblical figures like Joseph, Daniel, and Esther. Colin draws attention to the divine purpose in our life circumstances, urging us to see our positions and influences as part of God’s wider plan.

Ezra’s courage stems from the ‘hand of God’ on him. This phrase is repeated throughout the text, indicating divine support and blessing. Colin relates this to our lives, encouraging the congregation to draw courage from God’s presence, especially when facing challenging situations.

He also discusses the reluctance of the Levites to return and their eventual willingness, stirred by the hand of God. This highlights how God can change hearts, moving people to serve in His plans. The principle is that God’s hand moves when we take courageous initiatives.

1 00:00:00,000 –> 00:00:07,040 You’re listening to a sermon from Pastor Colin Smith of Open the Bible. 2 00:00:07,040 –> 00:00:12,640 To contact us call us at 1-877-Open365. 3 00:00:12,640 –> 00:00:15,680 Or visit our website openthebible.org.uk. 4 00:00:15,680 –> 00:00:17,719 Let’s get to the message. 5 00:00:17,719 –> 00:00:19,139 Here is Pastor Colin. 6 00:00:19,139 –> 00:00:23,120 Well, please have your Bible open at Ezra and chapter 7. 7 00:00:23,120 –> 00:00:27,600 This is the last message in our series from this book. 8 00:00:27,680 –> 00:00:35,299 And we’ve been following the story of 50,000 people who left their homes, their work, and 9 00:00:35,299 –> 00:00:42,200 their loved ones in order to rebuild the city of Jerusalem and they did it because God had 10 00:00:42,200 –> 00:00:45,160 stirred their hearts. 11 00:00:45,160 –> 00:00:50,959 And we saw that when they returned, they made worship their first priority. 12 00:00:50,959 –> 00:00:52,180 They built the altar. 13 00:00:52,180 –> 00:00:57,360 They celebrated the feast, and they laid the foundation for the temple. 14 00:00:57,400 –> 00:01:03,459 And as soon as the foundation of the temple was laid, there was opposition. 15 00:01:03,459 –> 00:01:09,199 And we saw that for 16 long years, little or no progress was made. 16 00:01:09,199 –> 00:01:15,820 But then remarkably, through the ministry of the prophet Haggai, God turned everything 17 00:01:15,820 –> 00:01:16,820 around. 18 00:01:16,820 –> 00:01:21,099 Everything changed in a period of just 24 days. 19 00:01:21,099 –> 00:01:24,980 God’s purpose always prevails. 20 00:01:25,059 –> 00:01:31,900 And perhaps you have had an experience that you can identify like that in your own life. 21 00:01:31,900 –> 00:01:33,839 That there was something that you prayed for. 22 00:01:33,839 –> 00:01:37,620 You prayed for it a long time—years. 23 00:01:37,620 –> 00:01:42,120 And it seemed that nothing happened. 24 00:01:42,120 –> 00:01:44,220 And sometimes you were tempted to give up. 25 00:01:44,220 –> 00:01:46,940 Is there ever going to be an answer to this prayer? 26 00:01:46,940 –> 00:01:52,959 And then, after a long time, God, suddenly, very quickly moved in an unexpected way and 27 00:01:52,959 –> 00:01:55,199 everything was changed. 28 00:01:55,199 –> 00:02:00,900 That is actually often the pattern of Christian experience. 29 00:02:00,900 –> 00:02:05,480 And the encouragement of it is that, even if you have been praying for something for 30 00:02:05,480 –> 00:02:09,899 a long time, you never know what God is about to do. 31 00:02:09,899 –> 00:02:16,539 Let that hope sustain you when the answer to a prayer is long-delayed. 32 00:02:16,940 –> 00:02:23,479 Today we take up the story in chapter 7 where Ezra is introduced for the very first time, 33 00:02:23,479 –> 00:02:26,259 chapter 7 and verse 1. 34 00:02:26,259 –> 00:02:33,960 Now, after this in the reign of Artaxerxes king of Persia, Ezra — and then his ancestors 35 00:02:33,960 –> 00:02:40,479 are all listed, I’m not going to repeat them — Ezra went up, verse 6, to Babylonia. 36 00:02:41,039 –> 00:02:49,820 Now, we saw last time that the story of Ezra, the return, really covers a period of the 37 00:02:49,820 –> 00:02:52,059 reign of five different kings. 38 00:02:52,059 –> 00:02:57,000 It’s a story that goes over 100 years. 39 00:02:57,000 –> 00:03:01,919 And the first six chapters of the book are all about the first return. 40 00:03:01,919 –> 00:03:08,240 And so, Ezra is really telling us the history of what happened in earlier years in the first 41 00:03:08,240 –> 00:03:09,240 return. 42 00:03:09,559 –> 00:03:15,160 Then in chapter seven, he gets to the second return, and he is introduced personally because 43 00:03:15,160 –> 00:03:21,619 this is the part of the story in which he becomes particularly and directly involved. 44 00:03:22,660 –> 00:03:25,259 Now, what do we know about this man Ezra? 45 00:03:25,279 –> 00:03:30,779 Well, first, we know that he was a priest and a scribe. 46 00:03:30,779 –> 00:03:38,179 He was a priest, and that is the significance of the names at the beginning of Ezra in chapter seven. 47 00:03:38,240 –> 00:03:45,679 What he’s doing is, he’s tracing his line of descent all the way back to Aaron who was 48 00:03:45,679 –> 00:03:50,500 the brother of Moses and was the first high priest. 49 00:03:50,500 –> 00:03:58,160 So, what he’s telling us is that this man really was of the line of descent from which 50 00:03:58,160 –> 00:04:00,059 the priest came. 51 00:04:00,059 –> 00:04:04,699 All of the priests were descended from the line of Aaron. 52 00:04:04,740 –> 00:04:11,380 And then in verse six we’re told that he was also a scribe, and scribes had the work of 53 00:04:11,380 –> 00:04:17,880 copying the scripture, interpreting the scripture, teaching the scripture, and we’re told that 54 00:04:17,880 –> 00:04:22,239 Ezra was particularly skilled in this work. 55 00:04:22,239 –> 00:04:29,640 Secondly, we know about Ezra that he had a very successful career. 56 00:04:29,640 –> 00:04:34,839 If you look at verse 12, you will see that that is the beginning of a letter from the 57 00:04:34,839 –> 00:04:40,140 king authorizing Ezra to return to Jerusalem. 58 00:04:40,140 –> 00:04:44,160 And it begins, the letter, with a formal address. 59 00:04:44,160 –> 00:04:50,839 Verse 12, Artaxerxes king of kings, at least that’s how he describes himself, there’s only 60 00:04:50,839 –> 00:04:56,320 one who is worthy of that title but this is how he thought of himself. 61 00:04:56,320 –> 00:05:04,119 And notice that he says, To Ezra the priest, the scribe of the law of the God of heaven. 62 00:05:04,119 –> 00:05:11,239 Now this is the introduction, or the addressing of a letter, and it seems that this was an 63 00:05:11,239 –> 00:05:13,260 official title. 64 00:05:13,260 –> 00:05:19,339 One Old Testament scholar suggests that this was the equivalent of what we might say today, 65 00:05:19,339 –> 00:05:23,799 the secretary of state for Jewish affairs. 66 00:05:23,799 –> 00:05:30,239 In other words, Ezra was a government official, a very successful one, a well-placed one, 67 00:05:30,239 –> 00:05:36,940 which of course is why he would have had access to the king. 68 00:05:36,940 –> 00:05:43,260 Now God often works through men and women in positions of influence. 69 00:05:43,260 –> 00:05:47,760 You see this early in the Bible story, for example, in the life of Joseph. 70 00:05:47,760 –> 00:05:50,839 You see it later in the Old Testament again and again. 71 00:05:50,899 –> 00:05:58,000 When we think about the influence of Daniel in the court of Nebuchadnezzar, or the influence 72 00:05:58,000 –> 00:06:05,799 of Esther in the palace of King Ahasuerus, here you’ve got Ezra, a highly placed government 73 00:06:05,799 –> 00:06:10,500 official, having influence in the time of Artak Xerxes. 74 00:06:10,500 –> 00:06:14,540 And then later, when we get to the story of Nehemiah, we find that he’s introduced as 75 00:06:14,540 –> 00:06:17,100 the cup-bearer to the king. 76 00:06:17,100 –> 00:06:21,459 Another very significant position that that man held. 77 00:06:21,459 –> 00:06:22,820 Now here’s the point. 78 00:06:22,820 –> 00:06:27,519 There are no accidents in God’s plan. 79 00:06:27,519 –> 00:06:35,239 Where you live, where you work, the position that you hold, the influence that you have, 80 00:06:35,239 –> 00:06:38,000 it is all part of the purpose of God. 81 00:06:38,359 –> 00:06:46,980 Where God puts you in a position of influence, it is always because he has a wider purpose. 82 00:06:46,980 –> 00:06:54,359 So we’re getting to know this man, a priest, a scribe, very successful career, put in a 83 00:06:54,359 –> 00:06:57,119 position of great influence. 84 00:06:57,119 –> 00:07:02,579 But the most important thing to know about Ezra, and we’re told it six times in this 85 00:07:02,579 –> 00:07:07,000 book, is that the hand of God was on him. 86 00:07:07,000 –> 00:07:15,320 Let me just point out in chapter seven and verse six, the king granted him, Ezra, all 87 00:07:15,320 –> 00:07:16,320 that he asked. 88 00:07:16,320 –> 00:07:19,559 You say, well, why was that? 89 00:07:19,559 –> 00:07:27,359 Well, for the hand of the Lord his God was on him, or chapter seven and verse nine, he 90 00:07:27,359 –> 00:07:30,660 came to Jerusalem, led this second return. 91 00:07:31,320 –> 00:07:35,279 And how was it that he arrived in Jerusalem for the good hand 92 00:07:35,279 –> 00:07:38,459 of his God was on him? 93 00:07:38,459 –> 00:07:45,839 On verse twenty eight of chapter seven, Ezra says, I took courage and say, well, where 94 00:07:45,839 –> 00:07:47,859 did he get that courage from? 95 00:07:47,859 –> 00:07:50,220 Answer for the hand of the Lord. 96 00:07:50,220 –> 00:07:53,059 My God was on me. 97 00:07:53,059 –> 00:07:57,160 You find the same phrase, the hand of God three times in chapter eight. 98 00:07:57,160 –> 00:08:01,880 You’ll see it in verse eighteen, verse twenty two, and verse thirty one. 99 00:08:01,880 –> 00:08:03,100 And here’s the point. 100 00:08:03,100 –> 00:08:09,799 Ezra wants us to know that this remarkable story of the return is not so much about all 101 00:08:09,799 –> 00:08:13,320 that he did, and he did a very great deal. 102 00:08:13,320 –> 00:08:16,679 It was about what God did in and through him. 103 00:08:16,679 –> 00:08:21,399 If you want to understand the story, Ezra says, understand this. 104 00:08:21,399 –> 00:08:25,679 The hand of God was on me. 105 00:08:25,720 –> 00:08:35,400 Now, I want to make three very simple observations about the hand of God’s beautiful phrase, 106 00:08:35,400 –> 00:08:40,679 and then to draw some conclusions with regards to the series as a whole. 107 00:08:40,679 –> 00:08:43,960 First then, the hand of God gives us courage. 108 00:08:43,960 –> 00:08:47,599 And we’ll begin at chapter seven and verse six. 109 00:08:47,599 –> 00:08:51,280 The King granted to Ezra all that he asked, why? 110 00:08:51,280 –> 00:08:57,260 For the hand of the Lord his God was on him. 111 00:08:57,260 –> 00:09:03,900 Now, we saw last time that at one point in his reign this King, Artaxerxes, had made 112 00:09:03,900 –> 00:09:11,659 a decree that all work on the rebuilding of the city of Jerusalem was to cease. 113 00:09:11,659 –> 00:09:16,919 We’re not told when in Artaxerxes’ reign this happened, but I’m going to assume, and I think 114 00:09:16,919 –> 00:09:25,039 it’s reasonable to assume that this was at the early point of his reign, and since Ezra 115 00:09:25,039 –> 00:09:33,280 was a government official, he must have cringed when the King made this decree that all work 116 00:09:33,280 –> 00:09:36,059 on the rebuilding of Jerusalem was to cease. 117 00:09:36,059 –> 00:09:43,960 Here he is, the Secretary of State for Jewish Affairs, and all work in Jerusalem is to cease. 118 00:09:43,960 –> 00:09:45,960 What can Ezra do about it? 119 00:09:45,960 –> 00:09:53,020 Well, there must have been a growing pressure in Ezra’s mind and in his heart that one day 120 00:09:53,020 –> 00:09:59,159 he was going to have to ask the King for permission to lead a second return to Jerusalem, but 121 00:09:59,159 –> 00:10:05,619 how could he do this when the King had already decreed that all work on the rebuilding of 122 00:10:05,619 –> 00:10:07,500 the City was to cease? 123 00:10:08,440 –> 00:10:14,679 Well, no doubt the Spirit of God kept tugging at Ezra’s heart. 124 00:10:14,679 –> 00:10:19,539 And one day he was given an audience with the King. 125 00:10:19,539 –> 00:10:22,739 You have a description of it in Chap. 7, verse 28. 126 00:10:22,739 –> 00:10:34,700 We’re told that Ezra appeared before the King and his counselors and before all of the king’s 127 00:10:34,700 –> 00:10:36,380 mighty officers. 128 00:10:36,460 –> 00:10:38,979 Can you imagine what that was like? 129 00:10:38,979 –> 00:10:45,799 Here’s this man and he goes alone into the presence of the King, but it’s not only the 130 00:10:45,799 –> 00:10:46,799 king. 131 00:10:46,799 –> 00:10:48,840 I mean you’re able to get a one-on-one with the king. 132 00:10:48,840 –> 00:10:55,979 He’s always surrounded by his people, his entourage, and there around the King, as Ezra 133 00:10:55,979 –> 00:11:01,979 goes into the throne room of the palace and all the counselors, all the chief advisors 134 00:11:01,979 –> 00:11:09,219 and all of the military top brass no doubt in their distinctive uniforms must have been 135 00:11:09,219 –> 00:11:18,000 absolutely terrifying and he’s gone into this room to ask the king to reverse his previously 136 00:11:18,000 –> 00:11:20,039 decreed policy. 137 00:11:20,039 –> 00:11:24,340 How did Ezra do it? 138 00:11:25,239 –> 00:11:27,099 Well he says in verse 28. 139 00:11:27,099 –> 00:11:36,080 I took courage, for the hand of the Lord my God was on me. 140 00:11:36,080 –> 00:11:37,400 It’s beautiful. 141 00:11:37,400 –> 00:11:45,539 He says it’s as if when I went into that room, God himself was standing behind me with his 142 00:11:45,719 –> 00:11:55,840 hand on my shoulder, giving weight to my words, affirming what I said, giving me favor in 143 00:11:55,840 –> 00:12:01,460 the eyes of the king to whom I spoke. 144 00:12:01,460 –> 00:12:06,659 You know the apostle Paul speaks of the same kind of experience. 145 00:12:06,659 –> 00:12:12,739 He on one occasion was brought to trial and he tells us that at his first defense, in 146 00:12:12,739 –> 00:12:19,840 court there was no one there to support him, but he says the Lord stood by me and strengthened 147 00:12:19,840 –> 00:12:20,840 me. 148 00:12:20,840 –> 00:12:25,020 It was as if the Lord was standing right next to me and that’s what gave me strength in 149 00:12:25,020 –> 00:12:28,380 that very difficult moment of my life. 150 00:12:28,380 –> 00:12:30,900 David had the same testimony. 151 00:12:30,900 –> 00:12:35,820 He says in Psalm 16, I have set the Lord always before me. 152 00:12:35,820 –> 00:12:41,940 And because he is at my right hand, I shall not be shaken. 153 00:12:41,940 –> 00:12:48,000 Now where in your life then do you need courage? 154 00:12:48,000 –> 00:12:53,039 What is there in your life that you know in your mind and heart one day, I need to face 155 00:12:53,039 –> 00:12:54,039 up to this. 156 00:12:54,039 –> 00:12:58,159 But you think, I’m not sure I’ve ever got the strength to do it. 157 00:12:58,159 –> 00:13:05,799 And I’m saying to you today that if you could see the Lord himself, standing right beside 158 00:13:05,799 –> 00:13:11,559 you with his hand on your shoulder, you would have all the courage that you need. 159 00:13:11,559 –> 00:13:13,400 And that’s the promise that he gives to you. 160 00:13:13,400 –> 00:13:14,400 I am with you. 161 00:13:14,400 –> 00:13:15,979 I will never leave you. 162 00:13:15,979 –> 00:13:18,979 I will never forsake you. 163 00:13:18,979 –> 00:13:28,919 I took courage for the hand of the Lord my God was on me. 164 00:13:28,919 –> 00:13:29,919 That’s the first thing. 165 00:13:29,919 –> 00:13:31,179 It is very wonderful. 166 00:13:31,179 –> 00:13:34,960 The hand of God gives courage. 167 00:13:34,960 –> 00:13:40,039 Second, the hand of God moves us to serve. 168 00:13:40,400 –> 00:13:43,539 Now here I want us to move into chapter 8 of Ezra. 169 00:13:43,559 –> 00:13:49,039 The seventh chapter ends with Ezra having been given this permission by the king, gathering 170 00:13:49,039 –> 00:13:56,000 leading men from Israel, he says in verse 28 of chapter 7, to go up with me. 171 00:13:56,000 –> 00:13:59,760 And then you’ll see chapter eight begins with another list of names. 172 00:13:59,760 –> 00:14:06,780 This time the list of the families who joined Ezra for this second return. 173 00:14:06,780 –> 00:14:12,479 And those who joined with him, we’re told in verse 15 of chapter 8, they all gathered 174 00:14:12,479 –> 00:14:18,119 by a river that leads to a Havah. 175 00:14:18,119 –> 00:14:22,580 And Ezra records that when the people who had stepped forward for the second return they 176 00:14:22,580 –> 00:14:24,080 said, we’re with you. 177 00:14:24,080 –> 00:14:25,539 We’ll return. 178 00:14:25,539 –> 00:14:28,640 Ezra had a look at who had gathered. 179 00:14:28,640 –> 00:14:31,020 Here’s chapter eight in verse 15. 180 00:14:31,039 –> 00:14:43,159 As I reviewed the people and the priests, I found there none of the sons of Levi. 181 00:14:43,159 –> 00:14:45,380 None of them. 182 00:14:45,380 –> 00:14:49,460 Now, why is attention drawn to this? 183 00:14:49,460 –> 00:14:55,640 Well, Levi, of course, was one of the 12 sons of Jacob. 184 00:14:55,640 –> 00:15:03,679 His sons, the Levites, were all called to vocational ministry. 185 00:15:03,679 –> 00:15:09,700 They were supported by the tithes of God’s people, because they attended to the work 186 00:15:09,700 –> 00:15:11,859 of the temple. 187 00:15:11,859 –> 00:15:17,500 Some of the Levites were priests, if they were descended from the line of Aaron in particular. 188 00:15:17,500 –> 00:15:21,080 And if they were priests, then their calling was to lead worship. 189 00:15:21,080 –> 00:15:26,020 But for most of the Levites descended from other lines coming from Levi. 190 00:15:26,020 –> 00:15:31,219 Their work was more broadly to care for the tabernacle early in the Old Testament or the 191 00:15:31,219 –> 00:15:34,719 temple later in the Old Testament story. 192 00:15:34,719 –> 00:15:43,599 But here’s the point, all of the Levites were called by God to vocational ministry. 193 00:15:43,599 –> 00:15:49,479 So you would think that when the time came for the return, that the Levites would be 194 00:15:49,679 –> 00:15:51,080 absolutely at the front. 195 00:15:51,080 –> 00:15:54,840 They’d be the first to say, Oh, we’re going to rebuild the temple, our calling is particularly 196 00:15:54,840 –> 00:15:58,919 to give ourselves full time to serving in the temple, we’re going to lead the return 197 00:15:58,919 –> 00:16:01,380 and we want many, many others to come with us. 198 00:16:01,380 –> 00:16:09,760 But here’s the thing, the Levites were conspicuous by their absence, both from the first return 199 00:16:09,760 –> 00:16:13,559 and from the second return. 200 00:16:13,559 –> 00:16:18,559 We saw in chapter two when we added up all the numbers, that there was something like 201 00:16:18,559 –> 00:16:27,359 50,000 people came back to Jerusalem in the first return under Zerubbabel. 202 00:16:27,359 –> 00:16:33,400 How many of the 50,000 were Levites Well, the numbers are there. 203 00:16:33,400 –> 00:16:36,900 You can check them in chapter two and verses 40 to 42. 204 00:16:36,900 –> 00:16:37,900 There were 341. 205 00:16:37,900 –> 00:16:38,900 341 out of 50,000? 206 00:16:39,400 –> 00:16:48,140 And if you look just before you will see that the priests were much better represented. 207 00:16:48,140 –> 00:16:53,020 There were 4000 of them, but only 341 Levites. 208 00:16:53,020 –> 00:16:59,239 A pretty miserable showing. 209 00:16:59,239 –> 00:17:02,619 Now why were the numbers so low? 210 00:17:03,260 –> 00:17:11,959 Well, the answer is surely this that to be born into the tribe of Levi was a costly privilege. 211 00:17:11,959 –> 00:17:18,579 It was a privilege because you were called to serve in the Lord’s house. 212 00:17:18,579 –> 00:17:23,800 And you would be supported by the tithes of the Lord’s people. 213 00:17:23,800 –> 00:17:30,180 You were to give yourself wholly to this work and to be free to do so. 214 00:17:30,239 –> 00:17:38,699 But it was a costly privilege because if you were a Levite, you were not given a portion 215 00:17:38,699 –> 00:17:42,380 of the promised land as an inheritance. 216 00:17:42,380 –> 00:17:50,699 That’s in Deuteronomy 18 2, the Levites shall have no inheritance among their brothers. 217 00:17:50,699 –> 00:17:55,020 The Lord is their inheritance. 218 00:17:55,280 –> 00:17:59,319 Now, it seems that what happened then was something like this. 219 00:17:59,319 –> 00:18:04,260 That when the time of the exile came, the temple was destroyed, everyone’s deported 220 00:18:04,260 –> 00:18:06,380 and resettled in Babylon. 221 00:18:06,380 –> 00:18:13,060 The Levites like many others settled into comfortable lives. 222 00:18:13,060 –> 00:18:16,119 They would have had land in Babylon. 223 00:18:16,119 –> 00:18:20,300 They would have developed some farming, perhaps some business. 224 00:18:20,339 –> 00:18:24,900 They would have generated a steady income. 225 00:18:24,900 –> 00:18:32,619 And after 70 years of that, well, why would we leave all that we have here for a life 226 00:18:32,619 –> 00:18:41,619 of service in the temple and no earthly inheritance. 227 00:18:41,619 –> 00:18:50,900 And so 341 was all that showed up of those who were called to vocational ministry in 228 00:18:50,900 –> 00:18:52,739 the first return. 229 00:18:52,739 –> 00:18:57,199 And now back to chapter 8, when we get to the second return, and they’re all gathered 230 00:18:57,199 –> 00:19:01,739 by the river, and Ezra assesses, now who have we got who step forward. 231 00:19:01,739 –> 00:19:05,420 He finds that there are no Levites at all. 232 00:19:05,420 –> 00:19:07,959 Not a single one. 233 00:19:07,959 –> 00:19:10,599 No one showed up. 234 00:19:10,599 –> 00:19:15,280 Now Ezra was not prepared to accept that. 235 00:19:15,280 –> 00:19:20,800 And so very significantly he took an initiative. 236 00:19:20,800 –> 00:19:24,760 How can you run the Temple without Levites? 237 00:19:24,760 –> 00:19:32,640 So Ezra sends a delegation of his leading men to place called Cathaphia where apparently 238 00:19:32,640 –> 00:19:36,880 there were a large number of Levites who had settled. 239 00:19:36,880 –> 00:19:44,699 And in chapter 8, in verse 17 we’re told the message that they took to this Levitical community. 240 00:19:44,699 –> 00:19:52,000 Send us ministers for the house of our God. 241 00:19:52,180 –> 00:19:59,079 Can you imagine this delegation arriving, we come to speak to the Levites? 242 00:19:59,079 –> 00:20:04,500 We come to speak to those who know that they are called to vocational ministry and here’s 243 00:20:04,500 –> 00:20:14,660 our message, send us ministers for the house of our God. 244 00:20:14,660 –> 00:20:21,780 And chapter 8 then tells us that out of this Ezra got two men, the name of the first was 245 00:20:21,780 –> 00:20:26,739 sherebiah, the name of the second was hashebiah. 246 00:20:26,739 –> 00:20:32,380 They were Levites and they were leading priests chapter 8 and verse 24. 247 00:20:32,380 –> 00:20:38,599 One of them known especially for is wisdom or discretion, and with these two came other 248 00:20:38,599 –> 00:20:46,859 members of their families, 36 others altogether, so a total group of 38 Levites who changed 249 00:20:46,939 –> 00:20:52,239 their mind, had a change of heart, and joined the second return. 250 00:20:52,239 –> 00:20:56,859 Now you’ll notice by the way in verse 20 that there were also a larger group of 251 00:20:56,859 –> 00:21:00,979 temple servants who came as a result of this initiative. 252 00:21:00,979 –> 00:21:07,979 They were not levites, but were probably gentiles who had joined god’s people and assisted 253 00:21:08,380 –> 00:21:15,040 the Levites with some very basic tasks like cutting wood and carrying water and so forth. 254 00:21:16,040 –> 00:21:17,920 Here’s the focus of the story. 255 00:21:17,920 –> 00:21:24,920 Thirty-eight Levites changed their minds and became willing to give themselves to the vocational 256 00:21:25,420 –> 00:21:28,719 service to which they were called. 257 00:21:28,719 –> 00:21:33,040 Ezra is quite clear about why this happened. 258 00:21:33,040 –> 00:21:40,040 Send ministers for the house of our God and by the good hand of God on us they brought 259 00:21:41,040 –> 00:21:48,040 us Shat elite and Hashem and with them 36 others who changed their minds and became 260 00:21:53,060 –> 00:21:59,060 willing to give themselves without reservation to the service of God, to which they knew 261 00:21:59,060 –> 00:22:03,000 they were called. 262 00:22:03,000 –> 00:22:10,000 When godly leaders presented the challenges of religious life, they knew what they were 263 00:22:10,260 –> 00:22:17,260 doing. The hand of God changed the hearts of 38 Levites, and they became willing to 264 00:22:19,000 –> 00:22:26,000 serve. There is a real principle here. You see, God works through faithful people. It 265 00:22:26,540 –> 00:22:33,540 was when Ezra had the courage to go and ask the King that God then put it into the heart 266 00:22:33,560 –> 00:22:40,420 of the King to not only allow, but in fact to sponsor the second return. The hand of 267 00:22:40,420 –> 00:22:47,420 God moved as Ezra had courage to act. And here it is as he takes the initiative and 268 00:22:48,560 –> 00:22:52,500 he sends the delegation to Cassaffia and he lays out the challenge. 269 00:22:52,500 –> 00:22:59,500 Now, we need servants for the Temple of God. We need people who are going to step forward 270 00:23:00,140 –> 00:23:06,439 for the work of God and give themselves to it fully. Well, when that initiative was taken, 271 00:23:06,439 –> 00:23:13,439 the hand of God moved again. And some people who’d said I’m not doing that had a 272 00:23:14,439 –> 00:23:26,739 complete change of mind and of heart. I suspect that some of the Levites would have given 273 00:23:27,359 –> 00:23:37,859 a testimony like this if they were able to speak to us today. At one time, I said 274 00:23:37,859 –> 00:23:43,599 returning to Jerusalem to serve in the temple was something I would never do. 275 00:23:43,599 –> 00:23:54,660 But then Ezra’s men said, send us ministers for the house of our God. And when I heard them say 276 00:23:54,859 –> 00:24:03,819 it I knew it was as if God himself was speaking to me. My heart began to change. What I said I’d 277 00:24:03,819 –> 00:24:14,260 never do, I began to feel, was something I wanted to do and so I returned. And friends, 278 00:24:14,260 –> 00:24:20,739 let me then lift this verse of Scripture and just state it for us today. Send us ministers 279 00:24:21,300 –> 00:24:31,140 for the house of our God. Is there someone in the congregation who God would move to take 280 00:24:31,140 –> 00:24:40,020 up some new form of service for him, perhaps invocational ministry that will involve you 281 00:24:40,020 –> 00:24:45,540 giving up the stability of the life that you have? Moving to another part of the world as 282 00:24:45,540 –> 00:24:51,180 these Levites did, and you’ve had all kinds of reasons as to why you can’t do that, you won’t 283 00:24:51,180 –> 00:24:57,060 do that. And yet somehow you know that God is calling you to do precisely that. And as you hear 284 00:24:57,060 –> 00:25:06,939 the call, the hand of God begins to work in your heart and something begins to change. What will 285 00:25:07,420 –> 00:25:19,339 move your heart to do in service for him? Well, the hand of God moves us to serve and may the 286 00:25:19,339 –> 00:25:31,000 hand of God move among us to that end, even today. Now, the hand of God is what gives us 287 00:25:31,000 –> 00:25:41,640 courage. The hand of God is what moves us to serve. I hope you’re saying with me today, 288 00:25:41,640 –> 00:25:51,040 that’s what I want. I want to know more and more of the hand of God upon me. I want the 289 00:25:51,040 –> 00:26:00,260 hand of God to give me courage. I need the hand of god to move me to serve. Now here’s 290 00:26:00,300 –> 00:26:08,500 the obvious question at this point, how then can I know more of the hand of God in my life? 291 00:26:08,500 –> 00:26:18,900 How can ministry be more than me doing my best? How can I know more of the help of God? 292 00:26:18,979 –> 00:26:26,020 How can I know more of the spirit of God? How can I know more of the anointing of God 293 00:26:26,020 –> 00:26:32,339 in what I seek to do for Him? How can I know more of as it were the hand of God being on my 294 00:26:32,339 –> 00:26:36,260 shoulder as I seek to serve Him? Isn’t that something that you would want and desire? 295 00:26:39,219 –> 00:26:47,780 And Ezra tells us how it was that the hand of God was on him. Look at chapter seven in verse nine 296 00:26:48,420 –> 00:26:59,300 and ten. The good hand of his God was on him for Ezra had set his heart to study the law 297 00:26:59,300 –> 00:27:08,260 of the Lord and to do it and to teach his statutes and rules in Israel. Now notice 298 00:27:08,260 –> 00:27:12,500 that word for. It’s of huge importance because it’s giving us an explanation 299 00:27:13,459 –> 00:27:20,739 as to why it was that the hand of God was on this man in such a remarkable way the good hand 300 00:27:20,739 –> 00:27:30,979 of God was on Ezra for because he had set his heart to study the law of God and to do it 301 00:27:32,339 –> 00:27:41,380 and to teach it. Study, do, teach in other words Ezra was not interested in learning for learning’s 302 00:27:41,380 –> 00:27:48,420 sake some people love to study and this can be one of the dangers of study that we can become 303 00:27:48,420 –> 00:27:54,660 absorbed in learning about the bible simply for learning and study’s sake. It becomes an end in 304 00:27:54,660 –> 00:28:01,540 itself and Ezra is making it very very clear here. Now that’s not how it was for this man 305 00:28:02,339 –> 00:28:08,660 the reason he immersed himself in the scriptures is that he wanted his own life to be shaped by 306 00:28:08,660 –> 00:28:15,300 them and as his own life was shaped by them he wanted to be equipped in order to bring 307 00:28:15,300 –> 00:28:24,099 the blessing of the word of god into the lives of others. Friends the hand of god will be on us 308 00:28:25,380 –> 00:28:36,020 as the word of god is in us. Immerse yourself in the scripture, not simply as an academic 309 00:28:36,020 –> 00:28:41,540 exercise about learning its content but in order that your own life may be shaped by it 310 00:28:41,540 –> 00:28:47,859 and your own ministry fueled through it. Immerse yourself in the scripture 311 00:28:48,819 –> 00:28:55,859 and the hand of god will be on you. 312 00:28:55,859 –> 00:29:04,579 now let me try and draw some simple conclusions from the big picture of the sweeping story that 313 00:29:04,900 –> 00:29:13,380 spans 100 years that we’ve been looking at from the book of ezra. My heart has been stirred by 314 00:29:13,380 –> 00:29:21,219 the story. I hope yours has too and i want to end with three very simple encouragements. 315 00:29:21,219 –> 00:29:30,180 Here’s the first. God is good to those who seek him. God is good to those who 316 00:29:30,500 –> 00:29:36,579 seek him. Chapter eight and verse twenty-two. Ezra tells us the message he brought to the king. 317 00:29:37,540 –> 00:29:42,819 Remember he goes into the room with the king and all of his councillors and the military all there. 318 00:29:43,780 –> 00:29:51,219 What did he say? Well he tells us what he said. In chapter eight and verse twenty-two we had 319 00:29:51,219 –> 00:30:03,300 told the king the hand of our God is for good on all who seek him and the power of his wrath 320 00:30:03,300 –> 00:30:10,739 is against those who forsake him. I went in to the presence of the king and I said the hand of God is 321 00:30:10,739 –> 00:30:20,180 for good on all who seek him and his wrath is against those who forsake him. And God gave 322 00:30:20,180 –> 00:30:25,939 weight to these words of Ezra and we know that from chapter 7 and verse 23 where we find out 323 00:30:25,939 –> 00:30:32,260 how the king responded. He said whatever is decreed by the God of heaven let it be done 324 00:30:32,260 –> 00:30:38,579 lest his wrath be against the king. Ezra you just told me 325 00:30:40,339 –> 00:30:47,140 that the wrath of God is against those who forsake him and I believe you 326 00:30:48,260 –> 00:30:55,859 and I don’t want that to be me. Therefore let whatever God has decreed be done. 327 00:30:55,859 –> 00:31:09,439 The hand of God is for good on all who seek him. Now could there possibly be a greater encouragement 328 00:31:09,439 –> 00:31:17,560 for us to seek the Lord today? The whole message of Ezra is returned. That’s the words that sums 329 00:31:17,560 –> 00:31:24,119 it up and the prophets put it this way. Return to me says the Lord, and I will return to you. 330 00:31:24,119 –> 00:31:38,400 Seek the Lord while he may be found. Call upon him while he is near. Let the wicked forsake his 331 00:31:38,400 –> 00:31:45,839 way and the unrighteous man his thoughts. Let him return to the Lord and God will have compassion. 332 00:31:46,380 –> 00:31:57,140 He will abundantly pardon. God is good to all who seek him. If you will return to him, 333 00:31:57,140 –> 00:32:02,520 if you will draw near to him, if you will really seek him from the heart, if you will come to him 334 00:32:02,520 –> 00:32:09,020 in faith in his son, the Lord Jesus Christ, you can be sure of two things. One, his hand is on 335 00:32:09,020 –> 00:32:15,099 you because it’s his hand that’s brought you to that place, and number two, his hand is on you 336 00:32:15,099 –> 00:32:25,339 for good, and he will always always always work for your everlasting good. Second encouragement, 337 00:32:25,339 –> 00:32:38,380 don’t ever despise the day of small things. Don’t ever despise the day of small things. 338 00:32:38,780 –> 00:32:45,819 The whole of the story of the return is the beginning of an era that was less grand than 339 00:32:45,819 –> 00:32:51,680 what had gone before. Remember, the new temple that was built was much smaller than the magnificent 340 00:32:51,680 –> 00:32:59,500 old one, and you have Zechariah the prophet saying, do you despise the day of small things? 341 00:32:59,500 –> 00:33:05,699 The numbers that returned, we’ve seen were relatively few. The first return fifty thousand 342 00:33:05,719 –> 00:33:12,619 people, but remember we said that that was probably only about one in six of the people 343 00:33:12,619 –> 00:33:18,119 who could have returned if they had chosen to do so. And if you add up in chapter eight 344 00:33:18,119 –> 00:33:23,459 all of the numbers of those who came in the second return, you’ll see that it’s much smaller, 345 00:33:23,459 –> 00:33:32,359 nowhere near 50,000. In fact, it’s less than 2,000. It’s numbered in hundreds, not thousands. 346 00:33:32,359 –> 00:33:38,680 Those who returned under Ezra were few in number. But here’s what Ezra wants us to note. 347 00:33:38,680 –> 00:33:44,719 Yes, this was a relatively small group, but the hand of God was on them. And that’s the 348 00:33:44,719 –> 00:33:54,839 thing that really matters. We hear a great deal today about people leaving churches. 349 00:33:54,839 –> 00:34:01,000 What is the percentage of Americans that attend church? Oh, it’s declining. And that should 350 00:34:01,319 –> 00:34:06,599 concern us. And we want to do everything that we possibly can to help people that are moving 351 00:34:06,599 –> 00:34:16,840 away to turn around, think again, and return. But I want to say this to you. Don’t be unduly 352 00:34:16,840 –> 00:34:23,120 discouraged by statistics. That is a major lesson of the return from exile because what 353 00:34:23,120 –> 00:34:29,919 matters most in this story is not how many people returned but what God accomplished 354 00:34:29,919 –> 00:34:37,439 through them when they did and it was into this community, sometimes called the remnant, 355 00:34:37,439 –> 00:34:43,520 this relatively small returning community, it was into this community that the saviour 356 00:34:43,520 –> 00:34:53,479 of the world was born. Never despise the day of small things. 357 00:34:53,479 –> 00:35:03,439 Here, I want us just to 358 00:35:03,439 –> 00:35:09,800 remember the overarching story that runs over a hundred years as we’ve tried to follow 359 00:35:09,800 –> 00:35:19,580 it through these weeks. Sometimes God hides blessings in strange places and I want to 360 00:35:19,580 –> 00:35:23,439 end really with what to me has been a delightful discovery this week, something I’d never 361 00:35:23,439 –> 00:35:29,600 known or noticed before and again, it’s back to the names. It’s easy to pass over lists 362 00:35:29,600 –> 00:35:36,840 of names in the bible but it was one remark from a commentator that I read that caused 363 00:35:36,840 –> 00:35:44,219 me to look more closely at the names of those in the second return that are listed at the 364 00:35:44,219 –> 00:35:50,159 beginning of Ezra and chapter eight. And it’s very clear if you look through the list of 365 00:35:50,879 –> 00:35:56,679 compare them with the names of the families that returned in the first return in chapter 366 00:35:56,679 –> 00:36:05,540 two that most of the people in the second return were relatives of those who had participated 367 00:36:05,540 –> 00:36:14,600 in the first return. So to take just one specific example if you look at chapter 8 and verse 368 00:36:14,739 –> 00:36:23,379 10, we read about 160 members of the Banny family who joined Ezra for the second return. 369 00:36:23,379 –> 00:36:29,020 That’s chapter 8 and verse 10. Then if you flick back to chapter 2 and also verse 10 370 00:36:29,020 –> 00:36:35,979 you’ll see that there were 642 members of this same Banny family that had joined in 371 00:36:35,979 –> 00:36:43,080 the first return. So what does that tell us? That those who went back to Jerusalem in the 372 00:36:43,080 –> 00:36:54,560 first return had others in their families who followed later. Follow Jesus Christ and 373 00:36:54,560 –> 00:36:59,300 others will come after you. 374 00:36:59,300 –> 00:37:09,899 And I want you then to imagine with me a young boy in Babylon just 10 years old. I’m going 375 00:37:09,899 –> 00:37:19,219 to call him Young Master Banny. And his parents are returning to Jerusalem and as a 10 year 376 00:37:19,219 –> 00:37:26,899 old he comes with them. But he has an older brother, a teenager, and he refuses to come. 377 00:37:26,899 –> 00:37:31,800 Young Master Banny pleads with his older brother. Oh please come with us. I don’t want to be 378 00:37:31,919 –> 00:37:41,879 without you. I want you to be with us in the city of God. But his older brother is resolute. 379 00:37:41,879 –> 00:37:50,639 He refuses to return. You go if you want to. I’m staying here in Babylon. So Young Master 380 00:37:50,639 –> 00:37:58,879 Banny, ten years old, returns with his father and with his mother. He’s ten when they build 381 00:37:58,879 –> 00:38:06,280 the altar. He’s ten when they build the booths to celebrate the Feast of Tabernacles. He 382 00:38:06,280 –> 00:38:12,560 really enjoys that. He’s twelve when they lay the foundation of the temple. And then 383 00:38:12,560 –> 00:38:21,219 for the next sixteen years the whole work grinds to a halt. So he’s twentyeight when 384 00:38:21,219 –> 00:38:28,320 he hears the word of God spoken by the prophet Haggai. His heart is stirred and he gives 385 00:38:28,379 –> 00:38:35,120 himself to rebuilding the temple of God. It takes four years and when it is finished he 386 00:38:35,120 –> 00:38:45,280 is thirty-two years old. As years pass and as he moves into midlife, Mr. Bannie often 387 00:38:45,280 –> 00:38:55,379 wonders what came of his brother. He often grieves of what he has missed because his 388 00:38:55,379 –> 00:39:08,840 brother was so determined not to come. Years pass. Then at the age of ninety, old Mr. 389 00:39:08,840 –> 00:39:16,159 Bannie hears news of a second return. After all these years, there are some hundreds of 390 00:39:16,159 –> 00:39:24,300 people who are now returning to join the city of God. The old man goes out with many others 391 00:39:24,379 –> 00:39:32,060 to welcome these new arrivals. He gets talking to a man in his 50s, and with him are his adult 392 00:39:32,060 –> 00:39:38,399 children and their children, who are running around with excitement after this long journey. 393 00:39:38,399 –> 00:39:53,159 What family are you from? The old man asks. I’m from the Bannie family. The old man asks 394 00:39:53,919 –> 00:40:04,120 questions and then with tears welling up in his eyes, he says, Your grandfather was my 395 00:40:04,120 –> 00:40:21,659 brother and I have wept over his refusal to return but now all of you are here 396 00:40:22,300 –> 00:40:30,560 God has some delightful surprises in store for those who love him and who 397 00:40:30,659 –> 00:40:37,840 knows what God may yet do in future generations of your extended family 398 00:40:37,840 –> 00:40:44,419 one of the joys of the last day will surely be to meet family members from 399 00:40:44,419 –> 00:40:49,580 different generations who we have never known and who we have never met and yet 400 00:40:49,580 –> 00:41:00,620 they were gathered just as we were by the gracious hand of God let’s pray 401 00:41:00,620 –> 00:41:02,699 together 402 00:41:02,719 –> 00:41:14,459 dear father may your hand be upon us granting us favour in all our service 403 00:41:14,459 –> 00:41:19,939 for you may your hand on us give us courage 404 00:41:19,939 –> 00:41:30,280 may your hand on us move us to serve and grandfather that we may serve you 405 00:41:30,280 –> 00:41:39,080 faithfully until the day when faith is turned to sight and the full measure of 406 00:41:39,080 –> 00:41:44,439 all that you have done in through and among your people is revealed to us all 407 00:41:45,040 –> 00:41:53,139 that we may rejoice in it forever through Jesus Christ our Lord 408 00:41:53,360 –> 00:41:58,080 you’ve been listening to a sermon with pastor Colin Smith of open the Bible to 409 00:41:58,080 –> 00:42:08,479 contact us call us at 1-877 open 365 or visit our website open the Bible org

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Colin Smith

Trustee / Founder and Teaching Pastor

Colin Smith is the Senior Pastor of The Orchard Evangelical Free Church in the northwest suburbs of Chicago. He has authored a number of books, including Heaven, How I Got Here and Heaven, So Near – So Far. Colin is the Founder and Teaching Pastor for Open the Bible. Follow him on X formerly Twitter.

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Think about the tide on the ocean—the tide comes in and tide goes out. In the same way there are times when the level of spiritual life among God’s people rises, and there are times when it goes into decline. The book of Ezra is about a spiritual movement in which God stirred the hearts

Colin Smith

New! Graphic Novel

A man of crime. A ruthless empire. A fellow prisoner. A promise of Paradise. 

Discover the story of the thief on the cross, and his life-changing encounter with Jesus, in this brand new full colour graphic novel version of Colin S Smith’s Heaven, How I Got Here: The Story of the Thief on the Cross.

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