Repentance

2 Samuel 12
Broadcast Featured Image

Pastor Colin explains that David, despite his deep love for the Lord, allowed sin to gain a foothold in his life, leading to actions he never would have thought possible in his younger years. The consequences of his sins result in misery and a groaning spirit, described vividly in Psalm 32. David’s experience demonstrates that the natural sequel to sin is not repentance but hiding from God, much like Adam and Eve did in Genesis.

The sermon further explores that left to our own devices, humans do not naturally repent after sinning. Rather, it is the intervention of God’s grace that brings us to reconciliation with Him. Through Nathan the prophet, God speaks to David, confronting him with his sin and pushing him towards repentance. Pastor Colin highlights that God’s Word can bring about change when nothing else can.

Moreover, God disciplines His children, allowing them to experience the consequences of their sins to bring them to a place of genuine repentance. This principle is encapsulated in scriptures and illustrated through other biblical figures like Jacob.

Finally, God’s forgiveness is central to the restoration of His children. David’s confession begins his journey of repentance, and Nathan assures him of God’s forgiveness. Pastor Colin underscores that God’s response to His children’s sin is not retribution or renunciation but restoration.

The sermon concludes with a profound reminder of God’s covenant promise, His steadfast love, and the restoration available through Jesus Christ, encouraging believers to embrace God’s discipline and seek His forgiveness.

1 00:00:00,000 –> 00:00:06,700 Now, the life of David is a story as we’ve seen in three chapters. His trials, his triumphs, 2 00:00:06,700 –> 00:00:11,180 and then his troubles. We’re in the last of these three chapters, and we saw last week 3 00:00:11,180 –> 00:00:18,219 as we began this journey that many of the troubles that dominated David’s life were 4 00:00:18,219 –> 00:00:25,940 troubles that he actually brought on himself through his own sin and through his own folly. 5 00:00:25,940 –> 00:00:33,439 We saw that David committed the sins of adultery and of murder, and that what he did displeased 6 00:00:33,439 –> 00:00:40,459 the Lord. That’s chapter 11 and verse 27. So here we have a man who loved the Lord, 7 00:00:40,459 –> 00:00:44,000 but we saw last week that what he had done over a period of time was he had actually 8 00:00:44,000 –> 00:00:52,520 carved out an area of his own life that was never actually submitted to the Lord, and 9 00:00:53,480 –> 00:01:01,459 allowed sin to grow in its power and gain a position in his life. So that as he gave 10 00:01:01,459 –> 00:01:07,839 way to a particular temptation, sin got to a place when it eventually overpowered him 11 00:01:07,839 –> 00:01:14,320 and he ended up committing sins that he never thought in his earlier years he would ever 12 00:01:14,320 –> 00:01:21,000 have found himself doing. And that’s where we came to at the end of last week, and we 13 00:01:21,139 –> 00:01:26,400 take it up today in chapter 12. Now it’s sometimes helpful when you’re 14 00:01:26,400 –> 00:01:33,400 reading the Bible to ask the question, what do I think should happen next? What would 15 00:01:34,580 –> 00:01:41,160 you expect to happen after 2 Samuel chapter 11 where we’re told of these heinous sins 16 00:01:41,160 –> 00:01:46,239 that were committed by David? And I want very simply today for us to look at what David 17 00:01:46,239 –> 00:01:53,239 did next, and then what God did next, these two things. Let’s start with David then. And 18 00:01:54,360 –> 00:02:00,459 what would you expect that would come after such serious sins in the life of David? I 19 00:02:00,459 –> 00:02:07,459 know what I would expect that after two heinous sins like this, there must be next the most 20 00:02:07,800 –> 00:02:15,039 profound repentance. Surely David of all people is going to come and to seek the face of God 21 00:02:15,160 –> 00:02:20,339 and to recognize the depth to which he has fallen, and to turn to God in radical repentance. 22 00:02:20,339 –> 00:02:26,639 And what I want you to see today is that that is precisely what does not happen. By the 23 00:02:26,639 –> 00:02:33,639 time you get to chapter 12, the child that was conceived has been born. So, more than 24 00:02:34,800 –> 00:02:41,339 nine months have passed since David committed these sins, and has there been any repentance 25 00:02:41,460 –> 00:02:48,460 in these nine months? Answer, none whatsoever. What has David done? He has simply covered 26 00:02:49,100 –> 00:02:56,100 up, and he has moved on. And so, here’s the first thing that we learn from the Bible straight 27 00:02:56,300 –> 00:03:03,300 away today that the natural sequel to sin is not repentance, not in this story. And 28 00:03:04,699 –> 00:03:10,539 just so you know that this isn’t an isolated incident, if you go all the way back to the 29 00:03:10,559 –> 00:03:16,619 beginning of the Bible, you’ll find exactly the same sobering truth. Remember, God places 30 00:03:16,619 –> 00:03:21,639 Adam and Eve in a beautiful garden in which everything’s provided for them. They have 31 00:03:21,639 –> 00:03:26,860 the companionship of a loving marriage. They have meaningful work. They have all the food 32 00:03:26,860 –> 00:03:32,139 provided right there on the trees. And God says to them, I give you just one command 33 00:03:32,139 –> 00:03:37,259 that there’s one tree that you shall not eat from. And you remember how Eve was tempted 34 00:03:37,300 –> 00:03:42,380 and she ate and she gave to Adam, and he ate as well. Well now, what do you think would 35 00:03:42,380 –> 00:03:49,639 happen next? Here is a couple who have walked in fellowship with God. They’ve been walking 36 00:03:49,639 –> 00:03:54,820 with the Lord in the garden, in the cool of the day. Surely you would think what Adam 37 00:03:54,820 –> 00:04:01,179 is going to do immediately is to go and seek the face of God and to say, God, I have something 38 00:04:01,220 –> 00:04:08,460 to confess. I’ve sinned against you, I’ve done the one thing that you told me not to 39 00:04:08,460 –> 00:04:14,059 do, I’ve eaten from this tree, and I’m cut to the heart by what I’ve done and I want 40 00:04:14,059 –> 00:04:19,420 to ask for your forgiveness. But if you know the story in Genesis in chapter 41 00:04:19,420 –> 00:04:24,940 3 you’ll remember that that is exactly what does not happen. What does happen? We’re told 42 00:04:24,940 –> 00:04:29,040 this, they heard the sound of the Lord God walking in a garden in the cool of the day 43 00:04:29,640 –> 00:04:35,179 and a man and a wife hid themselves from the presence of the Lord among the trees of the 44 00:04:35,179 –> 00:04:42,179 garden. In other words, the natural sequel to sin is not repentance, it is hiding. It 45 00:04:43,420 –> 00:04:50,420 is to cover up. It is simply to move on. Adam knows that he is a sinner and the natural 46 00:04:51,119 –> 00:04:57,559 reaction of a sinner is not to come to God but to run from God. You see the same thing 47 00:04:57,739 –> 00:05:03,779 in the New Testament in the story of Simon Peter. And early on, he catches a glimpse 48 00:05:03,779 –> 00:05:10,380 of the glory of the Lord Jesus Christ through a miraculous catch of fish. And what is the 49 00:05:10,380 –> 00:05:15,500 response of Peter to seeing the glory of the Lord Jesus Christ? Is it to say, oh Jesus, 50 00:05:15,500 –> 00:05:21,559 I see your glory, I’m going to follow you forever? No. It is for Peter to say depart 51 00:05:21,619 –> 00:05:28,619 from me, Lord, for I am a sinful man. That’s the natural reaction you see, of a sinner 52 00:05:28,679 –> 00:05:35,679 in the presence of God. It’s not to come to God. It’s to run from God. Now, if the 53 00:05:36,279 –> 00:05:42,820 natural reaction then, the natural sequel to sin is not repentance, but it’s simply 54 00:05:42,820 –> 00:05:49,820 covering up and moving on, what hope is there then of reconciliation with God? And the answer 55 00:05:50,220 –> 00:05:56,519 of course is that if we were left to ourselves, there’s no hope whatsoever. So what did 56 00:05:56,519 –> 00:06:03,519 David do? Covers up. Moves on. In regards to returning to God, he does absolutely nothing. 57 00:06:08,420 –> 00:06:13,320 Now what is his experience during this time? What was it like for David during these nine 58 00:06:13,739 –> 00:06:19,839 months and more in which he covered up and tried to move on? Well, David actually tells 59 00:06:19,839 –> 00:06:25,519 us this himself in one of the Psalms that he wrote sometime after this period in his 60 00:06:25,519 –> 00:06:31,480 life and he reflected back on what his experience was during these months of covering up and 61 00:06:31,480 –> 00:06:36,859 moving on. Let me quote to you from Psalm 32 where he speaks about this. 62 00:06:37,519 –> 00:06:39,700 When I kept silent. 63 00:06:41,260 –> 00:06:46,500 In other words, when, during these months I did not confess, I just covered up and I 64 00:06:46,500 –> 00:06:53,679 moved on, what was his experience? Well, when I kept silent, my bones wasted away through 65 00:06:53,679 –> 00:07:01,899 my groaning all day long. For day and night, your hand was heavy upon me. My strength was 66 00:07:01,899 –> 00:07:06,559 dried up as by the heat of summer. 67 00:07:07,640 –> 00:07:12,440 So don’t think for a moment, you see, when David covers up and he moves on that everything’s 68 00:07:12,459 –> 00:07:19,320 hunky dory in the palace, it was not. This was without doubt the most miserable year 69 00:07:19,320 –> 00:07:26,140 in David’s entire life. And he describes it very vividly here. He speaks about his 70 00:07:26,140 –> 00:07:36,779 groaning all day long. Think about that. Here’s a man in a palace. He has money! He has 71 00:07:36,899 –> 00:07:46,459 privilege and he has the wife that he wanted. But he lives with a nagging groan in his spirit. 72 00:07:47,440 –> 00:07:54,440 Even when he savors the greatest of pleasures, the groan is still there. He groans when he 73 00:07:54,440 –> 00:07:59,899 goes to bed at night. And when he wakes up in the morning, he groans at the thought of 74 00:08:00,040 –> 00:08:07,040 another day. And it was like that for months. This was my experience. And then he says, 75 00:08:07,040 –> 00:08:13,880 my strength was dried up. I try to cover up and move on. Here’s what I found as a child 76 00:08:13,880 –> 00:08:20,880 of God. I found I lost all my energy. I found that the things that I was interested in doing 77 00:08:20,880 –> 00:08:27,640 in life, they seem to lose that interest for me. I found that my strength was dried up. 78 00:08:27,640 –> 00:08:33,840 The blessing of God seemed to have departed from my life. I didn’t see any point in it 79 00:08:33,840 –> 00:08:42,000 anymore. Now, do you see what we are learning here. The natural sequel to sin is not repentance. 80 00:08:42,000 –> 00:08:47,599 Just left to ourselves. That’s not what we do. The natural sequel to sin is not repentance. 81 00:08:47,599 –> 00:08:53,200 It’s covering up, it’s moving on. It’s hiding from God. And that experience for a Christian 82 00:08:53,200 –> 00:09:01,900 believer always proves miserable. By the way, David’s misery, as he records it in 83 00:09:01,900 –> 00:09:12,760 Psalm 32, is the sure sign that he really was the Lord’s. You see, a person who has 84 00:09:12,760 –> 00:09:19,159 never really loved the Lord will not miss Him when he is gone. That’s one of the ways 85 00:09:19,159 –> 00:09:23,119 that you know a person who has never really loved the Lord. They may have been religious 86 00:09:23,119 –> 00:09:31,059 or whatever. But a person who has never really loved the Lord will not miss Him when He is 87 00:09:31,059 –> 00:09:38,700 gone. But you see, if you are the Lord’s you can never be happy as long as you’re 88 00:09:38,700 –> 00:09:45,880 hiding from Him. And that was David’s experience. And it will be ours in any situation where 89 00:09:45,880 –> 00:09:55,299 we try to cover up and simply move on. So, where are we gonna go from here? It 90 00:09:55,299 –> 00:10:00,940 seems like the story has stalled. David is miserable but he’s not repentant. There’s 91 00:10:00,940 –> 00:10:09,340 no confession. Nine months have passed, there’s no seeking the face of God. In all of this 92 00:10:09,559 –> 00:10:17,659 probably more than a year has passed, and there has not been a single flicker of repentance 93 00:10:17,659 –> 00:10:25,559 in this man’s heart. Not at all, not once. So, you see, it is very easy for us to assume 94 00:10:25,559 –> 00:10:33,760 that repentance will be the natural sequel to sin. Not at all. Wherever there is genuine 95 00:10:34,539 –> 00:10:41,179 it is a miracle of God’s grace, and if it were not for the grace of God, then Adam and Eve 96 00:10:41,179 –> 00:10:47,020 would have remained hiding forever. David would have remained hiding forever. If it 97 00:10:47,020 –> 00:10:53,440 was not for the grace of God, you and I would be hiding from God forever, too. So, thank 98 00:10:53,520 –> 00:11:00,520 God that David’s inactivity is not the end of the story. What will David do? Nothing. 99 00:11:02,280 –> 00:11:07,960 What will God do? Well, let’s focus in on what God does, because 100 00:11:07,960 –> 00:11:12,840 that is the subject of chapter 12 that’s before us today, and it’s a very wonderful 101 00:11:12,840 –> 00:11:18,880 and a very important chapter. Let’s frame it again in our minds. What’s the situation? 102 00:11:18,900 –> 00:11:28,679 David has committed two heinous sins, adultery and murder. One commentator points out that 103 00:11:28,679 –> 00:11:36,059 actually David had broken at least six of the ten Commandments. He had put his own desires 104 00:11:36,059 –> 00:11:41,659 before God – that breaks the first commandment. He had committed murder – that breaks the 105 00:11:41,659 –> 00:11:46,940 sixth commandment. He had committed adultery, which breaks the seventh commandment. 106 00:11:47,159 –> 00:11:54,239 He had stolen another man’s wife – that breaks the eighth commandment. He had lied and deceived 107 00:11:54,239 –> 00:12:01,340 Uriah and lies breaks the ninth commandment, and he had coveted – and that breaks the tenth 108 00:12:01,340 –> 00:12:10,119 commandment. And think about this. This is the sin of a man who has been uniquely privileged and 109 00:12:10,119 –> 00:12:16,739 blessed by God. Right back from the days when Samuel came and poured that oil over the young 110 00:12:16,739 –> 00:12:23,760 lad’s head. God has chosen you to be king, a man after his own heart. And all the way in which God 111 00:12:23,760 –> 00:12:30,400 has stood with him in his fight with Goliath and in his flight from Saul, and protected his life 112 00:12:30,400 –> 00:12:35,760 and brought him to the great triumphs that we looked at last year. God’s blessing has been 113 00:12:35,760 –> 00:12:42,640 upon this man in a singular way, and yet this man goes and breaks one commandment after another of 114 00:12:42,679 –> 00:12:48,500 the Lord’s. And I want you to notice the Word of God that comes to him in verse 9, 115 00:12:48,500 –> 00:12:58,580 why have you despised the Word of the Lord? Verse 10, you have despised me God says. 116 00:12:58,580 –> 00:13:06,859 Verse 14, by this deed you have utterly scorned the Lord. What a phrase that is. 117 00:13:06,859 –> 00:13:16,260 Now here’s the question, what is God going to do next? How will God deal with this man so 118 00:13:16,260 –> 00:13:27,219 privileged who has scorned him, who has despised him, and has broken one commandment after another? 119 00:13:27,219 –> 00:13:40,400 What will God do next? Now God might justly have said to David, this is the end of the 120 00:13:40,400 –> 00:13:51,200 line for you, it’s all over for you, that’s how it was for Saul, why should it not be the same 121 00:13:51,200 –> 00:13:59,260 for David? Who would be surprised, if we were to read something like this in the Bible, that the 122 00:13:59,260 –> 00:14:07,599 Lord raised up the Ammonites, or some other enemies of his people and they routed the armies 123 00:14:07,599 –> 00:14:16,119 of Israel on the field of battle and David and all his sons died by the sword on that day. I mean, 124 00:14:16,119 –> 00:14:19,979 if we read something like that, we’d say well that’s exactly what happened to Saul and his sons 125 00:14:19,979 –> 00:14:26,500 and the line ended right there. Who would be surprised, who could complain if such a thing 126 00:14:26,500 –> 00:14:33,320 was the outcome for David? And maybe you think that’s what God should have done and said in 127 00:14:33,320 –> 00:14:42,760 regards to David. I mean, how can God allow this man to remain as king after this? But that is 128 00:14:43,099 –> 00:14:54,760 not how God dealt with David because retribution is not how God deals with His children. Thank God 129 00:14:54,760 –> 00:15:02,320 for that. That is not how God dealt with David because retribution is not how God deals with 130 00:15:02,320 –> 00:15:11,799 His children. If it was, there was not a single one of us would be here today. Or God might justly 131 00:15:11,840 –> 00:15:22,119 have said, David, you have despised me and you have scorned me therefore I wash my hands of you. 132 00:15:22,119 –> 00:15:30,159 You can continue as king, but you will not have my spirit. My presence will be taken from you 133 00:15:30,159 –> 00:15:36,679 and my blessing will no longer rest on you. I will leave you to your own devices. You’re on 134 00:15:37,280 –> 00:15:47,039 now. I will have nothing more to do with you.” Now, who could complain about that? And is that 135 00:15:47,039 –> 00:15:55,159 not precisely what we find in Romans and chapter 1 when wicked men set their hearts on evil? How 136 00:15:55,159 –> 00:16:01,919 does God’s judgment operate in their lives? Answer, God gives them up! That’s Romans chapter 1 verse 137 00:16:01,919 –> 00:16:08,080 24 and verse 26 and verse 28. It’s repeated three times. The judgment of God on those 138 00:16:08,080 –> 00:16:16,340 who pursue evil, God gives them up. But we don’t find anything like that here. Why? Because 139 00:16:16,340 –> 00:16:25,619 that is not how God deals with his children. When it comes to his children, he never gives 140 00:16:25,619 –> 00:16:36,400 them up. Or again, God might have said, if David comes to me, then I will forgive him. 141 00:16:36,400 –> 00:16:39,940 But he’s got to make the first move. He’s the one that departed. He’s the one that 142 00:16:39,940 –> 00:16:47,780 has sinned. Oh, I’m always, God might have said, open to reconciliation, but the ball 143 00:16:48,260 –> 00:16:57,500 firmly in David’s court. He must make the first move. And unless and until he does, 144 00:16:57,500 –> 00:17:04,359 I’m done with him. Who could complain about that? But you see, in the light of what we 145 00:17:04,359 –> 00:17:11,660 have just learned, if that was God’s response to the sin of His people, we would all be 146 00:17:11,660 –> 00:17:16,780 lost forever. Why? Because we would never make the first move. None of us would ever 147 00:17:16,780 –> 00:17:21,920 come back to God, because the natural sequel to sin is not repentance, it’s to cover up 148 00:17:21,920 –> 00:17:28,680 and to move on. And if God simply stood back passively and waited for David to make the 149 00:17:28,680 –> 00:17:38,819 first move, it would never have happened. It would never have happened. So thank God 150 00:17:38,819 –> 00:17:45,359 that He does not deal with His own children through retribution, and He does not deal 151 00:17:45,359 –> 00:17:52,900 with His own children through renunciation. What He does is He deals with His own children 152 00:17:52,900 –> 00:17:59,140 through the most marvelous restoration, and that’s what we have right here in 2 Samuel 153 00:17:59,140 –> 00:18:05,859 and chapter 12. David wrote later in Psalm 23, the Lord is my shepherd, and here is what 154 00:18:05,859 –> 00:18:13,699 that means, He restores my soul. When there might have been retribution, when there might 155 00:18:13,699 –> 00:18:21,079 have been renunciation, there was instead restoration and it was the Lord who did it. 156 00:18:21,079 –> 00:18:28,400 He restores my soul. Now, how does God restore the soul of one 157 00:18:28,400 –> 00:18:34,800 of His own children? Let me point out three ways in which God does this directly from 158 00:18:34,800 –> 00:18:40,979 this chapter that’s before us. How does God restore? Thank god He does. How does He do 159 00:18:41,859 –> 00:18:54,400 it? Number one, God speaks. God speaks. Verse 1, the Lord sent Nathan to David. Who is Nathan? 160 00:18:54,400 –> 00:19:03,380 Nathan is a prophet. What does a prophet do? A prophet speaks the word of God. 161 00:19:03,380 –> 00:19:09,439 So how God restores one of His own children is rather than standing back and waiting for 162 00:19:09,439 –> 00:19:15,619 his children to make the move, God speaks and he speaks through His Word and His Word 163 00:19:15,619 –> 00:19:20,640 accomplishes a change in David that had not been accomplished by anything in the previous 164 00:19:20,640 –> 00:19:27,880 nine months. It is the same with Adam and Eve in the garden when they were hiding. Do 165 00:19:27,880 –> 00:19:32,900 you remember how they did they come out of hiding? Simply this, the Lord called to Adam. 166 00:19:32,900 –> 00:19:37,680 Where are you? So the way in which God restores His own 167 00:19:37,680 –> 00:19:43,439 children who are covering up and hiding from Him is he cuts through the hiding and he speaks 168 00:19:43,439 –> 00:19:51,599 through His Word. That’s where restoration begins for any of us. 169 00:19:51,599 –> 00:19:59,119 Now Nathan speaks the Word of God to David and he does it by presenting a story. Commentators 170 00:19:59,119 –> 00:20:07,079 often refer to what Nathan says here is is a parable. But I want you to notice that Nathan 171 00:20:07,119 –> 00:20:13,959 does not say to David that it is a parable. Nathan presents this to David as an actual 172 00:20:13,959 –> 00:20:20,839 case on which David is being asked to pronounce judgement. Remember that David is the king 173 00:20:20,839 –> 00:20:25,339 and that means he is the Chief Justice in the land and so it would not have been unusual 174 00:20:25,339 –> 00:20:30,199 for situations of injustice to be brought to David for him to pass Judgement and to 175 00:20:30,199 –> 00:20:35,579 announce a sentence. And Nathan comes, he doesn’t say I’ve got a parable to tell you 176 00:20:35,579 –> 00:20:40,000 he presents a case. And David is glad to hear the case, it’s part of his job to hear 177 00:20:40,000 –> 00:20:47,780 cases like this. And so Nathan lays out this case. It is a case of two men in a certain 178 00:20:47,780 –> 00:20:53,819 city and one is rich and the other is poor. And the rich man has many flocks and many 179 00:20:53,819 –> 00:21:02,280 herds, the poor man only has a single ewe lamb, which he loves greatly. The lamb eats 180 00:21:02,540 –> 00:21:10,699 the man’s food, the lamb drinks from the man’s cup and the lamb lies in the man’s arms. 181 00:21:10,699 –> 00:21:18,479 Well, a traveller arrives at the home of the rich man. And the rich man wants to entertain, 182 00:21:18,479 –> 00:21:24,359 welcome this traveller and to lay on a feast for him. But he doesn’t want to take one 183 00:21:24,359 –> 00:21:30,719 of his own lambs, he doesn’t want to take from his own flock, and so he steals this 184 00:21:30,719 –> 00:21:37,900 dearly loved lamb from the poor man and uses that lamb to prepare the feast for himself 185 00:21:37,900 –> 00:21:46,119 and for the traveller. And as this case is laid before David, who is being asked to pronounce 186 00:21:46,119 –> 00:21:55,099 judgement on it, David becomes angry, more than angry, outraged, verse five, and David’s 187 00:21:55,099 –> 00:22:04,400 anger was greatly kindled against the man. It’s amazing how angry we can become at our 188 00:22:04,400 –> 00:22:09,160 own sins when we see them in the lives of others, but we don’t realise it’s our own 189 00:22:09,160 –> 00:22:17,040 sins that we’re actually seeing. And David says to Nathan, as the Lord lives, the man 190 00:22:17,040 –> 00:22:27,839 who has done this deserves to die, and he shall restore the lamb fourfold because he 191 00:22:27,839 –> 00:22:41,540 did this thing and because he had no pity. Now, that was more than the law demanded. 192 00:22:41,880 –> 00:22:46,380 you check out the law of God on a situation like this in the Old Testament where 193 00:22:46,380 –> 00:22:50,660 there was the theft of a lamb, it’s specifically addressed in Exodus chapter 194 00:22:50,660 –> 00:22:56,520 22 in verse 1. If someone steals a lamb then the restitution is that four lambs 195 00:22:56,520 –> 00:23:00,780 must be given back in its place, and so what David says here reflects the law of 196 00:23:00,780 –> 00:23:06,479 God, but there is nothing in the law of God that imposes the penalty of death 197 00:23:06,699 –> 00:23:14,199 for the theft of a lamb. Why does David say this? Because he’s making a judgment 198 00:23:14,199 –> 00:23:19,920 out not of justice, not out of the law of God but out of pure anger. He was greatly 199 00:23:19,920 –> 00:23:25,140 enraged and for this I want to make this observation that is worth keeping in 200 00:23:25,140 –> 00:23:34,260 mind, if you are ever tempted to think that God’s judgments are harsh remember 201 00:23:34,339 –> 00:23:40,020 that the judgments of sinners are invariably harsher. If you are ever 202 00:23:40,020 –> 00:23:44,500 tempted to think that God’s judgments are harsh 203 00:23:44,500 –> 00:23:55,099 remember that the judgments of sinners are invariably harsher. God is just. A man 204 00:23:55,099 –> 00:24:04,060 would get justice from God did not get justice from David. Now, Nathan then says 205 00:24:04,420 –> 00:24:13,219 to David in these extraordinary words you are the man. What a moment that was. 206 00:24:13,219 –> 00:24:16,660 David, this is actually a picture of precisely what you have done and when 207 00:24:16,660 –> 00:24:21,099 you have said this man deserves to die actually you have condemned yourself out 208 00:24:21,099 –> 00:24:26,339 of your own mouth because your sin is not stealing a lamb, it is committing 209 00:24:26,339 –> 00:24:30,300 adultery and it is committing murder and the death penalty is the penalty for 210 00:24:30,300 –> 00:24:39,739 that in the law of God. And finally, after months of silence and covering up 211 00:24:39,739 –> 00:24:44,739 and moving on and suppressing conscience, 212 00:24:44,939 –> 00:24:53,219 David says I have sinned against the Lord and that confession was the 213 00:24:53,219 –> 00:25:00,000 beginning of repentance in David’s life. What I want us to see at this point is 214 00:25:00,000 –> 00:25:05,739 this, that it was the word of God that broke through in David’s life and 215 00:25:05,739 –> 00:25:12,000 brought about restoration when nothing else could. Don’t ever underestimate the 216 00:25:12,000 –> 00:25:22,540 power of the Word of God. Time did not bring David to repentance. Conscience 217 00:25:22,540 –> 00:25:29,920 didn’t bring David to repentance, he just pushed that down. Months of misery did 218 00:25:29,959 –> 00:25:32,859 not bring David to repentance. He just carried on in it, 219 00:25:33,359 –> 00:25:39,900 groaning day and night and he would have carried on like that forever. But God’s 220 00:25:39,900 –> 00:25:46,459 Word got under the defences of this man and brought about confession that was 221 00:25:46,459 –> 00:25:51,400 the beginning of repentance. Never underestimate the power of God’s Word. 222 00:25:51,400 –> 00:25:57,859 My word will not return to me empty, it will accomplish the purpose for which I 223 00:25:57,920 –> 00:26:01,900 have sent it. And you know what? God’s Word can change your life from the 224 00:26:01,900 –> 00:26:10,219 inside out in a way that nothing else can. How does God restore? He speaks. Thank God 225 00:26:10,219 –> 00:26:16,140 because otherwise David would just have remained as he was forever. Second, God 226 00:26:16,140 –> 00:26:21,760 disciplines. And this is a very important part of how God restores his own 227 00:26:21,760 –> 00:26:29,020 children. Now the principle by which God disciplines, exercises discipline in the 228 00:26:29,020 –> 00:26:34,500 life of a believer, is stated in many places in the Bible. I’ll quote it from a 229 00:26:34,500 –> 00:26:39,079 number of places today, but perhaps what it’s most clear is Galatians Chapter 6 230 00:26:39,079 –> 00:26:41,920 and verse 7 where we read, 231 00:26:42,479 –> 00:26:52,780 God is not mocked for whatever a man sows that will he also reap. Now think of 232 00:26:52,780 –> 00:27:00,500 what is happening in this moment where Nathan speaks to David. Nathan looks into 233 00:27:00,500 –> 00:27:09,060 the eyes of David, you are the man. Nathan speaks the very word of God to David. 234 00:27:09,380 –> 00:27:14,479 And so for David what is his experience he hears the very voice of God through 235 00:27:14,479 –> 00:27:20,859 the prophet the Word of God indicting him on the sins that he has covered up 236 00:27:20,859 –> 00:27:25,160 and sought merely to move on from. 237 00:27:25,160 –> 00:27:27,760 In other words in this moment David’s 238 00:27:27,760 –> 00:27:32,579 palace where this scene takes place is as it were turned into God’s own 239 00:27:32,579 –> 00:27:37,640 courtroom and the charges against David are read. And what is the charge verse 240 00:27:38,479 –> 00:27:46,079 You have struck down Uriah the Hittite with the sword, you have killed him with 241 00:27:46,079 –> 00:27:49,939 the sword. 242 00:27:49,939 –> 00:27:55,560 Verse 10 now therefore the sword shall never 243 00:27:55,560 –> 00:27:59,439 depart from your house. 244 00:27:59,439 –> 00:28:04,280 Do you see how God’s discipline is a direct 245 00:28:04,520 –> 00:28:11,939 reflection of David’s own sin? You’ve sinned with the sword, now you’re 246 00:28:11,939 –> 00:28:17,239 going to find that you live with the sword. Do not be deceived, God is not 247 00:28:17,239 –> 00:28:24,599 mocked. That which a man sows, that will he also reap. 248 00:28:24,599 –> 00:28:30,979 Now this is a very important principle in the Bible and I want us to grasp it and 249 00:28:31,000 –> 00:28:36,260 then I want to apply it in two particular ways, but let me give to you 250 00:28:36,260 –> 00:28:40,339 another place where the Bible states this very simply and that is in Jeremiah 251 00:28:40,339 –> 00:28:45,920 chapter 2 and verse 19. Jeremiah 2 and verse 19 we read these words, 252 00:28:45,920 –> 00:28:55,380 your own wickedness will correct you. Did you know that God said that? How is 253 00:28:55,380 –> 00:28:58,680 God going to correct you? Well actually your own wickedness will play a role 254 00:28:59,000 –> 00:29:03,660 within this, because this is how the discipline of God operates in the life 255 00:29:03,660 –> 00:29:09,959 of a believer. Your own wickedness corrects you. Now let me give you an 256 00:29:09,959 –> 00:29:13,819 illustration of that from the Bible and we’re going to see it of course 257 00:29:13,819 –> 00:29:19,239 illustrated again in the life of David in the weeks that lie ahead. But do you 258 00:29:19,239 –> 00:29:25,140 remember the story of Jacob? Now what was Jacob’s great sin? 259 00:29:25,699 –> 00:29:31,780 It was that he was a deceiver, he was really good at it. Jacob was the kind of 260 00:29:31,780 –> 00:29:37,400 person who could pull the wool over anyone’s eyes. The sort of person who 261 00:29:37,400 –> 00:29:42,099 could look you in the eye and lie to your face and you would not know even a 262 00:29:42,099 –> 00:29:46,680 flicker looking into his eyes that he was not telling you the truth. He was the 263 00:29:46,680 –> 00:29:52,920 master of deception. He deceived his own father and thereby got the blessing that 264 00:29:52,920 –> 00:29:56,660 would have gone to his brother, he impersonated his brother as 265 00:29:56,660 –> 00:30:00,339 his father’s eyesight was failing, his brother was a hairy man. You might 266 00:30:00,339 –> 00:30:05,040 remember this story.And so Jacob puts animal skins so that the father will be 267 00:30:05,040 –> 00:30:10,880 deceived. He was the master deceiver. He loved deception. He was really good 268 00:30:10,880 –> 00:30:18,479 at it. And how did the discipline of God, how was that discipline exercised in 269 00:30:18,880 –> 00:30:26,160 life? The answer is that what he had sown he actually reaped. And you remember how 270 00:30:26,160 –> 00:30:31,859 some years later he’s on the other side of a great deception when his father 271 00:30:31,859 –> 00:30:40,920 in law Laban, who has promised to marry his daughter Rachel to Jacob, deceive 272 00:30:40,920 –> 00:30:47,439 Jacob. On his own wedding day, and after that day, Jacob discovers that he is not 273 00:30:47,760 –> 00:30:54,300 to Rachel at all. He’s been married off to her sister Leah, and it brings untold 274 00:30:54,300 –> 00:31:01,040 agonies into his life. And you remember how years later the same thing happened 275 00:31:01,040 –> 00:31:07,520 again with his own children? His own sons came to him. And they said to Jacob 276 00:31:07,520 –> 00:31:12,939 their father, now Joseph your dearly loved son he’s been killed by wild 277 00:31:13,380 –> 00:31:19,520 animals. And here’s his robe and you see that it’s, it has blood all over it and 278 00:31:19,520 –> 00:31:25,739 Jacob experiences grief for years. Why? Because he’s on the other side of a 279 00:31:25,739 –> 00:31:34,479 horrible deception. I’ll tell you by the end of Jacob’s life there was no sin 280 00:31:34,479 –> 00:31:40,079 that he would have hated more than deception. God dealt with him in such a 281 00:31:40,300 –> 00:31:47,280 way that he came to hate the sin he used to love. And you see that’s how the 282 00:31:47,280 –> 00:31:56,280 discipline of God operates in the life of a believer. Now let’s apply that 283 00:31:56,280 –> 00:32:02,560 principle that’s very clear in the Bible. Your own sins will correct you. Let’s 284 00:32:02,560 –> 00:32:08,520 apply it in these two ways. First, knowing that principle in the Bible will be a 285 00:32:08,579 –> 00:32:16,640 restraint to you when you are tempted to sin. Listen to our Lord Jesus puts the 286 00:32:16,640 –> 00:32:21,699 same principle. He says this, with the measure that you use it will be 287 00:32:21,699 –> 00:32:29,520 measured back to you. Or he says it again this way, whatever you wish that others 288 00:32:29,900 –> 00:32:40,280 do to you do also to them. Now you see the point, the principle is that your own sin 289 00:32:40,280 –> 00:32:48,520 will correct you. So at a time when you may be tempted to act with harshness or 290 00:32:48,520 –> 00:32:56,439 deception or any form of unkindness, ask yourself, How would it be if I was on the 291 00:32:56,439 –> 00:33:04,479 receiving end of this? Would I want to be on the other side of this? If I go down 292 00:33:04,479 –> 00:33:09,680 the road of this form of action and it comes back upon me in my life, is that 293 00:33:09,680 –> 00:33:15,079 something that I would welcome or is that something I would shun? And let 294 00:33:15,079 –> 00:33:21,880 therefore that principle act as a restraint to you in times of temptation, 295 00:33:22,560 –> 00:33:31,040 your own sin will correct. That’s how God’s governance works in regards to his 296 00:33:31,040 –> 00:33:36,599 own children in this world. That’s how God brings us to a place where we really 297 00:33:36,599 –> 00:33:42,439 hate what we used to love. And you see it in the life of Jacob, and we’re gonna 298 00:33:42,439 –> 00:33:47,319 see exactly how it worked out in the life of David in the weeks that lie 299 00:33:47,800 –> 00:33:54,760 in this series. Now, let me apply this very important Bible principle that 300 00:33:54,760 –> 00:34:00,760 isn’t spoken about very often, I fear. Let me apply it in this way by way of help 301 00:34:00,760 –> 00:34:07,000 and encouragement. I want to speak right now to the person in the congregation 302 00:34:07,000 –> 00:34:14,080 today who feels, wow, I can see this in my life. I can see that I’m under the 303 00:34:14,080 –> 00:34:19,320 discipline of God right now. I can see that I am reaping what I have sown. And 304 00:34:19,320 –> 00:34:25,600 it’s not pretty. And it is very painful. Is there any help and is there any hope 305 00:34:25,600 –> 00:34:32,860 and is there any encouragement for me? Yes, there is. Listen. The Lord disciplines 306 00:34:32,860 –> 00:34:40,479 the one he loves, the book of Hebrews says. The fact that God is exercising 307 00:34:40,620 –> 00:34:49,479 discipline in your life means he has not given you up. It does mean that he has 308 00:34:49,479 –> 00:34:56,399 future work for you to do and he is committed to purging out of your soul 309 00:34:56,399 –> 00:35:04,239 the love of a particular sin to make you a different and a better man or woman. 310 00:35:04,239 –> 00:35:08,879 There’s a comment from dr. Artie Kendall that I find very helpful. It’s in his 311 00:35:08,879 –> 00:35:14,540 book on Jonah who, of course, also experienced the discipline of God and 312 00:35:14,540 –> 00:35:18,280 experienced it because God wanted to bring him back, because there was more 313 00:35:18,280 –> 00:35:21,959 work that God had for him to do. God didn’t give Jonah up the same way as 314 00:35:21,959 –> 00:35:28,899 he’s not giving you up and Kendall says this, God’s chastening, that is his 315 00:35:28,899 –> 00:35:34,820 discipline, is not meted out in proportion to our sins. You have to 316 00:35:34,939 –> 00:35:40,260 understand this, this is not retribution, these are two different things God’s 317 00:35:40,260 –> 00:35:44,739 discipline is not retribution, it’s not meted out as punishment in relation to 318 00:35:44,739 –> 00:35:50,580 our in proportion to our sins but God’s discipline is in proportion to the 319 00:35:50,580 –> 00:35:58,300 lesson we have to learn and the greater the work that is ahead of us the greater 320 00:35:58,300 –> 00:36:05,899 the trial right now. You see restoring is more than forgiving, it’s not less it’s 321 00:36:05,899 –> 00:36:15,340 more. Restoring involves purging out of the heart that which brought a person to 322 00:36:15,340 –> 00:36:22,580 love a particular thing that was a scorning of the Lord to make you hate 323 00:36:22,860 –> 00:36:28,620 what you used to love. And it is for that purpose and with that goal that 324 00:36:28,620 –> 00:36:32,699 God’s discipline is exercised in the life of a believer. That’s why it’s 325 00:36:32,699 –> 00:36:36,300 exercised in this way that you reap what you sow so that you actually come to 326 00:36:36,300 –> 00:36:43,260 hate what you used to love. The Lord disciplines those who he loves. And if 327 00:36:43,260 –> 00:36:47,540 you’re saying today, boy I can see this pattern in my own life, then thank God 328 00:36:47,540 –> 00:36:52,219 for this. It means you are a child of God, it means that he has not given you up, 329 00:36:52,939 –> 00:36:57,379 it means that he will not let you go, it means that he has work yet for you to do. 330 00:36:57,379 –> 00:37:04,139 And so, receive this from the Scriptures, all discipline seems painful at the time, 331 00:37:04,139 –> 00:37:11,100 the Bible says, but later it yields the peaceful fruit of righteousness to those 332 00:37:11,100 –> 00:37:19,360 who have been trained by it. How does God restore? Thank God he restores. Thank God 333 00:37:19,360 –> 00:37:23,899 it’s not retribution and it’s not renunciation, it’s restoration. That’s 334 00:37:23,899 –> 00:37:30,820 what God’s doing and how does he do it? He speaks and he disciplines. And number 335 00:37:30,820 –> 00:37:40,020 three, he forgives, he forgives. David said to Nathan, verse 13, 336 00:37:40,020 –> 00:37:47,679 I have sinned against the Lord and Nathan said to David the Lord has put 337 00:37:47,679 –> 00:37:56,820 away your sin, you shall not die. I’ve been very struck as I pondered this 338 00:37:56,820 –> 00:38:06,060 over these last days about the difference between Saul and David. So you 339 00:38:06,060 –> 00:38:11,379 remember in the story of Saul that Saul broke the law of God and it was all over 340 00:38:12,260 –> 00:38:25,179 There was no repentance from Saul. There was no restoration of Saul. But when 341 00:38:25,179 –> 00:38:31,659 David sinned God went after him. When David sinned God spoke to him. When David 342 00:38:31,659 –> 00:38:37,560 sinned God disciplined him. When David sinned God forgave him. Why did God do 343 00:38:37,620 –> 00:38:43,540 that for David? And the answer surely has to be this. That God had bound himsef 344 00:38:43,540 –> 00:38:50,639 to David with a covenant promise. We looked at that a while ago in 2nd 345 00:38:50,639 –> 00:38:56,800 Samuel chapter 7 and verse 14. I will be to him a father and he shall be to me a 346 00:38:56,800 –> 00:39:05,600 son. And notice this. When he commits iniquity I will discipline him with the 347 00:39:06,560 –> 00:39:15,899 but my steadfast love will not depart from him. God says to David, I’m binding 348 00:39:15,899 –> 00:39:22,360 myself to you in a covenant promise in which I’m a father and I’ll treat you 349 00:39:22,360 –> 00:39:29,040 like a father treats a dearly loved son. That will involve discipline where there 350 00:39:29,060 –> 00:39:36,840 is iniquity but my love I will never, never, never take from you. We saw when we 351 00:39:36,840 –> 00:39:41,479 looked at that promise that it all related to what God would one day do in 352 00:39:41,479 –> 00:39:46,080 regards to the line of David to which he committed himself. Someone would come 353 00:39:46,080 –> 00:39:49,800 into that line and his kingdom would be established forever. 354 00:39:49,800 –> 00:39:56,939 David’s greater son would be the Lord Jesus Christ and that Lord Jesus Christ 355 00:39:56,939 –> 00:40:02,020 who never sinned would be the one who would go to the cross and would die for 356 00:40:02,020 –> 00:40:08,699 the sins of others so when God says to David here, the Lord has put away your 357 00:40:08,699 –> 00:40:18,739 sin. Where did God put his sin? God put his sin on Jesus. He bore our sin in his 358 00:40:18,739 –> 00:40:25,100 body on the tree and the Lord has laid on him the iniquity of us all. The 359 00:40:25,100 –> 00:40:34,540 covenant promise that God made to David pointed to Jesus and David is included 360 00:40:34,540 –> 00:40:43,020 in the covenant promise of the Father’s commitment to his own son and everyone 361 00:40:43,020 –> 00:40:49,620 who looks in faith to the Lord Jesus Christ is included in that promise as 362 00:40:49,620 –> 00:40:58,739 well for someone who is smarting under the discipline of God I want to say 363 00:40:58,739 –> 00:41:08,399 today that in Jesus Christ you are a child of God that in Jesus Christ God 364 00:41:08,399 –> 00:41:16,399 has put away your sin that in Jesus Christ he still has work for you to do 365 00:41:16,739 –> 00:41:27,860 and in Jesus Christ he will never never never let you go let’s pray together 366 00:41:28,300 –> 00:41:33,320 father in heaven we are so profoundly grateful for your amazing gifts without 367 00:41:33,320 –> 00:41:41,219 which we would be completely and utterly lost forever thank you for your promise 368 00:41:41,219 –> 00:41:46,620 that you never abandon your children that in Jesus Christ the good shepherd 369 00:41:46,620 –> 00:41:52,300 you come after the lost sheep to restore the lost sheep precisely because it’s 370 00:41:52,300 –> 00:41:59,540 your own thank you for your word by which you speak and waken us up so that 371 00:41:59,540 –> 00:42:05,699 we do not languish in our cover-ups forever thank you for the gift of 372 00:42:05,699 –> 00:42:09,659 repentance that we see doesn’t come to us naturally but comes through the work 373 00:42:09,719 –> 00:42:16,780 of your spirit thank you for your discipline because it means that you 374 00:42:16,780 –> 00:42:22,179 have not abandoned us and that you still have work for us to do and you’re 375 00:42:22,179 –> 00:42:29,139 changing us to equip us for it thank you most of all for your son and for your 376 00:42:29,139 –> 00:42:36,500 covenant promise which is ours in him thank you that he bore our sins in his 377 00:42:36,760 –> 00:42:40,939 on the tree and that the death that would have been ours was on him so that 378 00:42:40,939 –> 00:42:47,820 the life that is in him will be in us thank you dear father that you do not 379 00:42:47,820 –> 00:42:55,520 deal with your children in retribution not in renunciation but in Jesus Christ 380 00:42:55,520 –> 00:43:01,540 you bring restoration and for this we give you our thanks and our praise 381 00:43:01,540 –> 00:43:05,620 through Jesus Christ our Lord

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Colin Smith

Trustee / Founder and Teaching Pastor

Colin Smith is the Senior Pastor of The Orchard Evangelical Free Church in the northwest suburbs of Chicago. He has authored a number of books, including Heaven, How I Got Here and Heaven, So Near – So Far. Colin is the Founder and Teaching Pastor for Open the Bible. Follow him on X formerly Twitter.

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It is possible to serve the Lord with great distinction, and then to undo much of the good you have accomplished.

The final chapter of David’s life serves as a warning to us that it is possible to accomplish much good, but then for it all to unravel in the later years of our lives because of our own sin and folly.

Colin Smith

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