New Confidence

1 Peter 3:13-22
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Pastor Colin articulates that Christians are given new ministries as priests to worship and serve God together, and a new purpose to live in such a way that even those resistant to the gospel might glorify God. Peter provides three answers on how to achieve this: acting redemptively, praying effectively, and speaking courageously. So far, they have discussed the first two – acting redemptively and praying effectively.

This sermon focused on the third answer: speaking courageously. Pastor Colin explains that Christians must be ready to speak boldly and clearly about the hope they have in Jesus. Words have the power of content and are essential for conveying the gospel since some aspects of the faith cannot be communicated through deeds or pictures alone.

Pastor Colin addresses the difficult passage in 1 Peter 3 about Jesus preaching to the spirits in prison, clarifying that this does not imply a second chance for salvation after death but rather highlights that Jesus, through the Holy Spirit, has spoken through figures like Noah in every generation. This illustrates how Jesus speaks today through Christians when they share the gospel.

Reflecting on Noah’s ministry, Pastor Colin encourages Christians not to be discouraged by small results. He highlights that Noah faced a highly resistant audience and saw few conversions but was faithful to God’s calling. Similarly, Christians must remember the coming judgment and the crucial importance of their message, just as Noah did.

1 00:00:00,000 –> 00:00:05,360 We’ve been seeing, as we’ve studied, First Peter, that becoming a Christian involves a whole lot 2 00:00:05,360 –> 00:00:11,360 more than a decision to believe in Jesus. In fact, when you became a Christian, you experienced a new 3 00:00:11,360 –> 00:00:16,959 birth—a new birth into a living hope through the resurrection of Jesus Christ from the dead. 4 00:00:16,959 –> 00:00:22,080 And the new birth was the beginning of a new life in which God calls us to pursue the path 5 00:00:22,080 –> 00:00:29,040 of holiness. We’ve been given a new ministry. God has made us all priests to serve him and to 6 00:00:29,040 –> 00:00:35,279 worship him together. And we saw that God has given us a new purpose. The objective is stated 7 00:00:35,279 –> 00:00:41,279 clearly in 1 Peter, chapter 2 and verse 12. And we’ve been learning it together. Our objective 8 00:00:41,279 –> 00:00:46,720 is to live in such a way that people who are deeply resistant to the good news of Jesus Christ 9 00:00:46,720 –> 00:00:54,080 will come to glorify God. That’s 1 Peter 2.12. Now this is a huge task because we live in a world 10 00:00:54,160 –> 00:00:59,759 that is deeply resistant to the good news of Jesus Christ. How are we to do that? 11 00:01:01,520 –> 00:01:07,360 And Peter has been giving us three answers. We’ve covered two so far. The first you remember from 12 00:01:07,360 –> 00:01:14,639 chapter 2 verses 13 to 25 was that we must learn to act redemptively. He gives us the example of 13 00:01:14,639 –> 00:01:20,879 Jesus. When they hurled insults at him, he didn’t retaliate. When he suffered, he made no threats. 14 00:01:20,879 –> 00:01:26,639 Instead, he trusted himself to God who judges justly. He bore our sins in his body on the tree. 15 00:01:26,639 –> 00:01:33,680 And by his wounds, we are healed. Jesus acted in such a way that he brought the grace of God 16 00:01:33,680 –> 00:01:41,120 into utter darkness. Now, says Peter, this is an example for you. Verse 21 of chapter 2. To 17 00:01:41,120 –> 00:01:47,519 this you were called, Christ suffered, leaving an example that you should follow in his steps. 18 00:01:47,519 –> 00:01:52,800 So, if highly resistant people are going to come to glorify God, the first step must be 19 00:01:52,800 –> 00:01:59,919 for us to learn to act redemptively. This may mean open confrontation, it may be quiet forgiveness, 20 00:01:59,919 –> 00:02:08,000 but the objective in what I do and say is to open up access to the grace of God into hardened and 21 00:02:08,000 –> 00:02:14,639 dark situations. Secondly, last time, we saw that if highly resistant people are going to 22 00:02:14,639 –> 00:02:22,479 come to glorify God, we must pray effectively. Chapter 3 verses 1 to 12, and remember last 23 00:02:22,479 –> 00:02:30,240 time we learned the principle that there is no effective praying without right living, 24 00:02:30,240 –> 00:02:36,559 and that’s why Peter gives encouragement to all of us who are husbands or wives about the way in 25 00:02:36,559 –> 00:02:42,720 which we share our lives together, chapter 3 verse 7, so that nothing will hinder our prayers. 26 00:02:43,679 –> 00:02:50,320 That’s why he calls all of us, whether married or not, to turn from evil and pursue peace in 27 00:02:50,320 –> 00:02:56,160 our relationships together, because verse 12, the eyes of the Lord are on the righteous, 28 00:02:56,960 –> 00:03:01,600 and his ears are attentive to their prayers. And if we want God to be attentive to our prayers, 29 00:03:01,600 –> 00:03:05,440 then there is a path of right living that we are to pursue. 30 00:03:06,160 –> 00:03:11,679 Now, this morning, we’re coming to the third part of Peter’s answer as to how it is 31 00:03:12,399 –> 00:03:17,520 that highly resistant people will come to glorify God. It is very simply this, 32 00:03:18,160 –> 00:03:24,479 that God’s people must speak courageously. Speak courageously. 33 00:03:24,479 –> 00:03:31,759 Verses 14 and 15 of chapter 3. Do not fear what they fear. Do not be frightened, 34 00:03:31,919 –> 00:03:40,479 but in your heart, set apart Christ as Lord. Always be prepared to give an answer 35 00:03:41,279 –> 00:03:46,000 to everyone who asks you to give a reason for the hope that you have. 36 00:03:46,800 –> 00:03:51,839 You see what he’s saying? If highly resistant people are to come to glorify God, 37 00:03:51,839 –> 00:03:58,000 they must at some point hear the good news of Jesus Christ. 38 00:03:58,320 –> 00:04:00,240 Acting redemptively 39 00:04:00,880 –> 00:04:08,160 and praying effectively may open the door for God’s truth into a person’s life. 40 00:04:09,199 –> 00:04:11,440 But somewhere along the line, 41 00:04:11,440 –> 00:04:18,799 if they are to be saved, somebody needs to put the good news of Jesus into words. 42 00:04:19,600 –> 00:04:23,760 So Peter says, always be ready for your opportunity to give 43 00:04:24,559 –> 00:04:29,279 a reason, an explanation for the living hope that you have. 44 00:04:30,880 –> 00:04:36,239 Now, our culture doesn’t think too much about words. 45 00:04:37,359 –> 00:04:44,959 You know the phrase, a picture is worth more than a thousand words. 46 00:04:44,959 –> 00:04:48,320 You see words are rubbish is what the culture is saying. 47 00:04:48,320 –> 00:04:50,799 Pictures, that’s what we need. 48 00:04:51,359 –> 00:04:53,679 Now let’s think about that just for a few moments. 49 00:04:53,679 –> 00:04:56,559 Because it’s a huge issue in our culture. 50 00:04:57,359 –> 00:05:01,040 And it goes to the very heart of the issue of communicating the gospel. 51 00:05:02,559 –> 00:05:05,600 When Gutenberg invented his printing press, 52 00:05:05,600 –> 00:05:10,720 a whole culture was formed around written words. 53 00:05:12,079 –> 00:05:15,119 We live though in the age of video, 54 00:05:15,119 –> 00:05:20,079 and our culture is formed not around the power of words, 55 00:05:20,079 –> 00:05:21,679 but around the power of images. 56 00:05:22,239 –> 00:05:25,359 Remember the great debate about Kennedy and Nixon, 57 00:05:26,239 –> 00:05:30,399 and those who heard it on radio thought one person won? 58 00:05:30,399 –> 00:05:33,359 Those who saw it on television thought the other person won. 59 00:05:33,359 –> 00:05:34,000 Why? 60 00:05:34,000 –> 00:05:37,040 Because on television one person looked sharper than the other. 61 00:05:37,679 –> 00:05:39,359 Turning point of American history. 62 00:05:40,320 –> 00:05:43,279 The power of the image over the word. 63 00:05:44,239 –> 00:05:49,119 How a person looks becomes more important than what they actually say. 64 00:05:49,119 –> 00:05:51,920 Huge issue, huge transformation in our culture! 65 00:05:54,320 –> 00:06:00,480 Now, words and pictures are both powerful means of communication, that is obvious. 66 00:06:01,519 –> 00:06:04,559 Pictures have the power of impact. 67 00:06:05,119 –> 00:06:07,440 That’s why we use them in advertising, 68 00:06:07,440 –> 00:06:09,279 that’s why we have visual aides to help us. 69 00:06:09,279 –> 00:06:10,720 They’re very, very useful. 70 00:06:11,440 –> 00:06:19,519 But while pictures have the power of impact, words have the power of content. 71 00:06:20,640 –> 00:06:25,600 And that is why words are so important in communicating the Gospel, 72 00:06:25,600 –> 00:06:31,839 because our aim is not just to make a general impression about God. 73 00:06:33,279 –> 00:06:40,160 Our purpose is to communicate a specific message about Jesus. 74 00:06:41,679 –> 00:06:48,559 Now, pictures can tell a story. Pictures can establish a mood. But they cannot present 75 00:06:48,559 –> 00:06:56,720 a case, nor can they make an argument. For that, you need words. 76 00:06:58,480 –> 00:07:04,160 And one communications expert, I think, has demonstrated rather helpfully the power of words 77 00:07:04,160 –> 00:07:10,559 by asking his students to communicate the following by pictures. And I’m going to 78 00:07:10,559 –> 00:07:16,480 give you just seven simple statements. And you could draw the first, but you’re going to get 79 00:07:16,480 –> 00:07:24,720 stuck after that. First statement, the cat sat on the mat. This is not rocket science this morning, 80 00:07:24,720 –> 00:07:28,959 I promise. I think you could just about communicate that one in pictures, right? 81 00:07:29,920 –> 00:07:38,160 Number two, the cat is not on the mat. Number three, the cat was on the mat. 82 00:07:39,600 –> 00:07:47,600 Number four, the cat likes to be on the mat. Number five, the cat should not be on the mat. 83 00:07:48,480 –> 00:07:54,559 Number six, get off the mat cat. Number seven, 84 00:07:54,559 –> 00:08:04,959 if the cat doesn’t get off the mat, I shall kick it. Now, take that and apply it to the gospel. 85 00:08:04,959 –> 00:08:09,600 Which of these could you communicate in pictures? Number one, Jesus 86 00:08:09,600 –> 00:08:20,160 died on the cross. You could do that. Number two, Jesus died on the cross for your sins. 87 00:08:20,559 –> 00:08:28,959 Number three, the Jesus who died on the cross for your sins calls you to repent. 88 00:08:31,040 –> 00:08:36,080 Now, you cannot communicate that by pictures, you can only communicate that by words, 89 00:08:36,080 –> 00:08:42,400 you can’t communicate that by deeds. See, compassion ministries are so important 90 00:08:42,400 –> 00:08:47,359 because they open the door for a readiness to receive the gospel, 91 00:08:48,080 –> 00:08:52,960 the gospel. They are an expression of the love of Jesus Christ and, therefore, 92 00:08:52,960 –> 00:08:58,000 are glorifying to God in their own right. But if we want to see people come to glorify God, 93 00:08:58,000 –> 00:09:06,080 the message must in some point, in some way, be put into words. It’s not enough to say my 94 00:09:06,080 –> 00:09:13,520 life speaks of Jesus. If somebody is to be saved, the message must be put into words. 95 00:09:13,760 –> 00:09:18,000 Now, I find it very significant that when God chose to communicate with us, 96 00:09:18,000 –> 00:09:28,960 He used both words and pictures. He speaks to us visually in the creation, 97 00:09:30,559 –> 00:09:37,679 and he speaks to us verbally in the scriptures. Think about this. God speaks to us visually 98 00:09:37,760 –> 00:09:41,200 God speaks to us visually in the creation. 99 00:09:42,000 –> 00:09:46,960 Psalm 19 and verse 1 reminds us that the heavens declare the glory of the Lord, 100 00:09:46,960 –> 00:09:53,440 day after day they pour forth speech. When through the woods and forest glades I wander, 101 00:09:53,440 –> 00:09:57,840 and hear the bird sing sweetly in the trees, when I look down from lofty mountain grandeur, 102 00:09:57,840 –> 00:10:04,080 and see the brook, and feel the gentle breeze then sings my soul, my Saviour God, to thee, 103 00:10:04,080 –> 00:10:13,919 how great thou art.” God speaks to us visually in the splendor and glory of His creation. 104 00:10:13,919 –> 00:10:20,159 And Paul says in Romans 1 that God’s eternal power is clearly seen from what He has made. 105 00:10:20,159 –> 00:10:24,080 And so anyone who walks through this world and does not perceive that there must be a God of 106 00:10:24,080 –> 00:10:28,000 great and eternal power must be going through this world with their eyes closed. 107 00:10:28,900 –> 00:10:34,900 Now, the creation tells me that God is great. The visual communication tells me that God is 108 00:10:34,900 –> 00:10:41,700 powerful. It gives me a general impression of the greatness of God. But the creation—the 109 00:10:41,700 –> 00:10:48,719 visual communication—cannot tell me that God loves me. I cannot tell from looking at the mountains 110 00:10:49,539 –> 00:10:54,739 that He sent His Son to die for me. I cannot tell from looking at the rivers 111 00:10:55,440 –> 00:11:02,280 that He rose from the dead on the third day. I cannot tell from walking in the countryside 112 00:11:02,280 –> 00:11:09,520 that He’s coming back to judge the living and the dead. No, for that we need words, 113 00:11:09,520 –> 00:11:18,940 and that is why God speaks to us verbally in the Scriptures. John Calvin, the great theologist, 114 00:11:18,940 –> 00:11:25,859 put it like this—he said, the Bible is like a pair of spectacles. And if you need glasses 115 00:11:25,859 –> 00:11:30,520 or contact lenses you know what it’s like when you don’t have them on or in—whichever 116 00:11:30,520 –> 00:11:35,400 it is. Everything’s a little bit fuzzy. You put the spectacles on, you put the contact 117 00:11:35,400 –> 00:11:43,119 lenses in. Well, you see, the visual revelation of God leaves us with a hazy, general impression 118 00:11:43,719 –> 00:11:50,200 of one who is great, but when you read the Bible, it’s like putting on the glasses, the 119 00:11:50,200 –> 00:11:55,619 spectacles. Because God speaks to us directly in Jesus Christ, and that is how we see more 120 00:11:55,619 –> 00:12:02,619 clearly who he is. And God’s words are powerful. Powerful. And 121 00:12:04,200 –> 00:12:11,200 we saw in chapter 1 in verse 23 that we were born again—chapter 1 verse 23, how?—through 122 00:12:11,200 –> 00:12:18,200 the living and enduring Word of God. See, new birth—this inner transformation in a 123 00:12:20,900 –> 00:12:27,900 person happens when the living seed of the Word of God is planted in the soil of your 124 00:12:29,580 –> 00:12:33,799 soul and is watered by the work of the Holy Spirit. 125 00:12:33,799 –> 00:12:40,799 Now, of course, some people’s souls are like hard ground, and there’s no point in tossing 126 00:12:40,919 –> 00:12:46,039 seed on hard ground, really, is there? The hard ground needs to be opened up, and the 127 00:12:46,039 –> 00:12:53,039 hard ground of people’s hearts is opened up as Christians act redemptively and as we pray 128 00:12:53,940 –> 00:12:59,739 effectively. That’s why these things are so critical, but when the hard ground begins 129 00:12:59,739 –> 00:13:04,799 to be broken up in God’s goodness, there must come a time when the living seed of the 130 00:13:04,799 –> 00:13:11,799 word of God is planted in a person’s soul. And Peter says, when that moment comes, you 131 00:13:12,599 –> 00:13:19,599 make sure you are ready, because—and he’s writing to every believer—your ability to 132 00:13:20,159 –> 00:13:24,859 express the reason for the hope that is within you is one of the great means that God will 133 00:13:24,859 –> 00:13:31,859 use to bring transformation in the life of another person. 134 00:13:32,020 –> 00:13:39,020 Now, that’s not easy. That’s really not easy. And so, what I want to do in the time this 135 00:13:40,659 –> 00:13:47,659 morning is to share with you some encouragement that will help us in this whole matter of 136 00:13:48,599 –> 00:13:55,599 speaking about Jesus. We all know it’s one thing to speak about Jesus in church. It’s 137 00:13:55,599 –> 00:14:00,340 another thing to speak about Jesus in high school. It’s another thing to speak about 138 00:14:00,340 –> 00:14:05,479 Jesus in the office. And I want therefore to share this encouragement 139 00:14:05,479 –> 00:14:10,919 this morning. I have found what Peter tells us in the next few verses of 1 Peter 3 to 140 00:14:10,919 –> 00:14:17,919 be a wonderful help in my own life. And I have to tell you it also happens to be one 141 00:14:18,419 –> 00:14:22,799 of the most difficult passages in the whole of the New Testament. So, we’re gonna need 142 00:14:22,799 –> 00:14:28,080 to do a little bit of work. All right, please give me a little latitude here, those of you 143 00:14:28,080 –> 00:14:32,760 who come saying after three minutes, give me the application. Give me the bottom line. 144 00:14:32,760 –> 00:14:37,020 You know, what does this got to do with… give me 10 minutes, okay? I’m gonna have to 145 00:14:37,020 –> 00:14:43,700 do a little bit of work, but I promise you, the payoff is worth it. Let’s look at what 146 00:14:43,700 –> 00:14:49,039 Peter says together. Verse 18 of chapter 3, he brings us back to the center of our faith 147 00:14:49,039 –> 00:14:54,119 and he speaks about the death of Jesus. Christ died for your sins, once for all, the righteous 148 00:14:54,140 –> 00:14:58,760 for the unrighteous, to bring you to God. Then he says, hope you have it open in front 149 00:14:58,760 –> 00:15:08,039 of you, verse 19, Jesus was put to death in the body, but made alive by the Spirit, through 150 00:15:08,039 –> 00:15:14,159 whom also he went and preached to the Spirits in prison, who disobeyed long ago when God 151 00:15:14,159 –> 00:15:22,640 waited patiently in the time of Noah. Now, what is that all about? 152 00:15:22,640 –> 00:15:30,940 Some people think that after Jesus died and before he rose again, he went down into hell 153 00:15:30,940 –> 00:15:38,280 and he preached the gospel to people who had died in Old Testament times. Now, if that 154 00:15:38,280 –> 00:15:46,700 were true, it would mean that at least some people got a second chance to be saved after 155 00:15:46,700 –> 00:15:52,440 they died. Now, this is important because there are a growing number of theologians 156 00:15:52,440 –> 00:15:59,679 today who are teaching that some people may have the opportunity to decide for Christ 157 00:15:59,679 –> 00:16:07,419 after death, and that some, and maybe even many, may finally be translated beyond death 158 00:16:07,500 –> 00:16:15,039 from hell into heaven. And when theologians argue this, they often use this passage in 159 00:16:15,039 –> 00:16:23,099 1 Peter as their basis. Here’s what they say. If Jesus went and preached the gospel in hell, 160 00:16:24,659 –> 00:16:29,599 why should we not believe that even in hell there will be other opportunities for people 161 00:16:29,599 –> 00:16:36,599 to be saved? So they say, those who did not receive Christ in this life will get another 162 00:16:37,020 –> 00:16:43,260 chance to receive him later on. Now, I wouldn’t waste your time with this 163 00:16:43,260 –> 00:16:50,260 except for the fact that it is a huge issue. If this were true, we as a church today should 164 00:16:55,880 –> 00:17:02,880 recall at least half of our missionaries and bring them home, because we have folks who 165 00:17:03,640 –> 00:17:10,640 are putting their lives on the line, and I don’t exaggerate. We have folks who we have 166 00:17:11,900 –> 00:17:18,900 sent who are putting their lives on the line today in the Middle East and in Indonesia, 167 00:17:20,880 –> 00:17:27,880 and they have one reason for doing this—to win highly resistant people to Jesus. And 168 00:17:28,640 –> 00:17:35,640 honestly, if it is the case that these folks will have another chance after death, then 169 00:17:38,680 –> 00:17:45,680 it really isn’t worth it. This idea that Jesus went on a disembodied 170 00:17:47,920 –> 00:17:52,359 journey to hell between his death and his resurrection to preach to people who had died 171 00:17:52,359 –> 00:17:58,119 in earlier times has many, many problems. Let me just mention three. Number one, 172 00:17:59,079 –> 00:18:03,000 notice that Peter never says Jesus descended into hell. 173 00:18:03,800 –> 00:18:06,760 Look at the passage, look at it for the rest of the morning, you won’t find the word 174 00:18:06,760 –> 00:18:12,920 hell there at all. There is no reference to hell anywhere in 1 Peter and chapter 3, 175 00:18:12,920 –> 00:18:20,359 and that should make us think twice. Second, if Jesus did go into hell to 176 00:18:20,359 –> 00:18:25,239 preach the gospel, why did he only preach to the spirits who disobeyed 177 00:18:25,239 –> 00:18:31,079 in the time of Noah? What was so special about them? Why not the people who were 178 00:18:31,079 –> 00:18:37,000 condemned in Sodom and Gomorrah? Why not any other sinners who had disobeyed at 179 00:18:37,000 –> 00:18:40,920 any other time in history? Why just the people in the day of Noah? 180 00:18:41,000 –> 00:18:48,680 Third, the idea that some would be given a second chance to repent after death 181 00:18:48,680 –> 00:18:55,359 goes against the plain teaching of Scripture. It is, the writer to the 182 00:18:55,359 –> 00:19:01,859 Hebrews says, appointed for each person to die and after that, the judgment. There 183 00:19:01,859 –> 00:19:07,500 is a great chasm that is fixed at death, there is the opportunity to respond to 184 00:19:07,819 –> 00:19:16,660 grace in life, not beyond death. Now, those who believe that Jesus preached in 185 00:19:16,660 –> 00:19:21,680 hell, between his death and his resurrection, often quote the statement 186 00:19:21,680 –> 00:19:25,939 from the Apostles’ Creed. Do you remember that great statement, the Apostles’ 187 00:19:25,939 –> 00:19:30,140 Creed? The great statement of the Christian faith, and it says about Jesus, 188 00:19:30,819 –> 00:19:38,540 he suffered under Pontius Pilate, he was crucified, dead, and buried, and the next 189 00:19:38,540 –> 00:19:43,579 line it says he descended into hell. He descended into hell. That’s what the 190 00:19:43,579 –> 00:19:50,260 Apostles’ Creed says. The best way to understand the Apostles’ Creed is to 191 00:19:50,260 –> 00:19:59,739 remember that Jesus experienced all the dimensions of hell on the cross. During 192 00:19:59,739 –> 00:20:07,099 the three hours of darkness, he bore our sins. Think with me about this. During the 193 00:20:07,099 –> 00:20:16,099 hours of darkness on the cross, when he was conscious—that’s very significant—he 194 00:20:16,099 –> 00:20:23,540 bore the wrath of God poured out on him, he was forsaken utterly by the Father, 195 00:20:24,140 –> 00:20:30,099 alone and alienated from God—.” My God, my God, why have you forsaken me? 196 00:20:30,099 –> 00:20:36,400 He carried the weight of our accumulated guilt and shame in the utter darkness. He was in 197 00:20:36,400 –> 00:20:43,400 conscious agony of body and of soul. That is hell. 198 00:20:47,880 –> 00:20:51,839 And we can gladly confess the Apostles’ Creed, though you’ll be interested to know 199 00:20:51,839 –> 00:20:56,319 that the phrase, “‘he descended into hell’,” was not included in the Apostles’ Creed until 200 00:20:56,319 –> 00:21:02,199 about the year 700. That’s a matter of history. But we can gladly confess the Apostles’ Creed, 201 00:21:02,199 –> 00:21:08,180 “‘Christ descended into hell,’ he experienced all its horrors, he tasted every dimension 202 00:21:08,180 –> 00:21:15,180 of its pain, he did that on the cross.” In other words, the descent into hell that Jesus 203 00:21:15,640 –> 00:21:22,140 experienced is in 1 Peter chapter 3 verse 18, not 1 Peter chapter 3 verse 19. Jesus’ 204 00:21:26,300 –> 00:21:32,300 descent into hell was not a disembodied preaching visit that took place between his death and 205 00:21:32,300 –> 00:21:38,880 his resurrection. It was, in fact, the heart of his suffering on the cross, and when he 206 00:21:39,119 –> 00:21:50,880 Well, now then, what does Peter mean in chapter 19 when he speaks about Noah? 207 00:21:52,880 –> 00:21:56,160 Let’s come back to verse 19 and look at it. Let us read it this way. 208 00:21:58,079 –> 00:22:01,280 This same Jesus, he’s saying, 209 00:22:02,079 –> 00:22:09,339 The Jesus who, as you know, was put to death in the body and made alive by the Spirit in his resurrection. 210 00:22:10,780 –> 00:22:13,800 This same Jesus who died and who rose again 211 00:22:14,719 –> 00:22:17,439 spoke by the Holy Spirit 212 00:22:18,359 –> 00:22:20,359 through Noah. 213 00:22:20,479 –> 00:22:26,959 By the Holy Spirit, when Noah spoke, Jesus spoke through him. 214 00:22:27,959 –> 00:22:32,540 The highly resistant people to whom Noah ministered didn’t listen 215 00:22:33,160 –> 00:22:36,739 that is, of course, why their spirits are in prison today, 216 00:22:37,880 –> 00:22:41,479 but you do need to know that Jesus spoke to them. 217 00:22:42,180 –> 00:22:46,520 Jesus spoke to them during their lifetime through 218 00:22:46,939 –> 00:22:48,239 Noah. 219 00:22:48,239 –> 00:22:54,479 When Noah spoke, his words were as the words of God to the highly resistant people around him. 220 00:22:55,000 –> 00:22:57,619 Jesus spoke through him. 221 00:22:59,319 –> 00:23:04,839 Now this is teaching us something very, very wonderful and powerful for us today. 222 00:23:06,079 –> 00:23:08,079 Peter is reminding us 223 00:23:08,280 –> 00:23:14,979 that those who hear the voice of Jesus are not just those who happen to live in the time of Jesus, 224 00:23:15,619 –> 00:23:19,839 but that by the Holy Spirit, the Jesus who died and rose at one point in history 225 00:23:20,540 –> 00:23:27,280 also has spoken to people in every generation. The Lord Jesus Christ speaks in every age 226 00:23:27,859 –> 00:23:30,859 by his spirit and he does it through 227 00:23:31,239 –> 00:23:33,239 his people. 228 00:23:33,380 –> 00:23:38,479 When Noah spoke God’s truth to highly resistant people in his generation, 229 00:23:39,119 –> 00:23:42,280 Jesus by the Spirit spoke through him. 230 00:23:43,280 –> 00:23:49,680 Now, I have found this principle to be a tremendous encouragement because what it’s saying is simply this, 231 00:23:50,680 –> 00:23:53,119 when you speak about 232 00:23:53,920 –> 00:23:55,920 Jesus, 233 00:23:56,380 –> 00:23:58,459 Jesus speaks through you. 234 00:24:01,140 –> 00:24:03,660 That’s so important. We don’t do this often. 235 00:24:03,660 –> 00:24:09,540 I’m gonna suggest that we say that together because I want to get it into our minds. When you speak about 236 00:24:10,300 –> 00:24:11,579 Jesus, 237 00:24:11,579 –> 00:24:14,219 Jesus speaks through you. 238 00:24:15,199 –> 00:24:19,979 Now, you see, that is why, of course, we believe in preaching. But that is why we believe in witnessing. 239 00:24:20,739 –> 00:24:28,660 When you sit down and draw the bridge diagram in McDonald’s with a friend, that is how God speaks into their life. 240 00:24:30,520 –> 00:24:32,579 You start thinking about that, it will almost blow your mind. 241 00:24:32,579 –> 00:24:39,920 How does Jesus speak in John Hersey High School? 242 00:24:42,020 –> 00:24:44,219 How will Jesus speak in 243 00:24:45,979 –> 00:24:48,839 Motorola or United Airlines? 244 00:24:51,660 –> 00:24:59,560 When you speak about Jesus, Jesus speaks through you. 245 00:24:59,560 –> 00:25:08,819 So, how are highly resistant people in Rolling Meadows or Buffalo Grove or one of our high schools 246 00:25:08,819 –> 00:25:13,880 or one of our great businesses in the city, how are these highly resistant people going to come 247 00:25:13,880 –> 00:25:22,239 to glorify God? Answer, as we learn to act redemptively, to pray effectively, and to 248 00:25:22,239 –> 00:25:26,959 speak courageously in the places where God has put us. 249 00:25:26,979 –> 00:25:34,680 Now, I think it is a wonderful thing, having learned that principle, that Peter chooses 250 00:25:34,680 –> 00:25:45,479 Noah as his model for Christian witness and testimony. Let me just point out three very 251 00:25:45,479 –> 00:25:52,400 important facts about Noah’s ministry in order to bring direct encouragement, by way of application, 252 00:25:52,660 –> 00:26:04,239 to us. You see, Noah is the model of ministry here first because Noah spoke to highly resistant 253 00:26:04,239 –> 00:26:08,040 people, and that’s what Peter is on about in speaking to his first readers, and what we 254 00:26:08,040 –> 00:26:14,880 need to hear in ministry today. If you think it’s tough to witness to Jesus where God’s placed you, 255 00:26:14,880 –> 00:26:20,040 remember that Noah had to share the gospel to the most resistant generation who have ever 256 00:26:20,160 –> 00:26:27,839 lived in human history. The people who were around him, God described as people whose thoughts 257 00:26:27,839 –> 00:26:35,719 were only evil all the time—only evil all the time. Corruption and violence were everywhere 258 00:26:35,719 –> 00:26:42,520 in the days of Noah. This was a highly resistant audience. And notice from verse 20, that Noah 259 00:26:42,520 –> 00:26:49,160 did not see massive numbers of conversions. In fact, at the end of his entire life of 260 00:26:49,280 –> 00:26:56,520 ministry, there were only eight people who were saved. And so I want to draw this application. 261 00:26:56,520 –> 00:27:09,979 Don’t get discouraged by small results. If God has put you in a highly resistant place—remember 262 00:27:09,979 –> 00:27:16,560 that you’re following the example and the model of Noah—don’t get discouraged. I know sometimes 263 00:27:16,800 –> 00:27:20,699 you know I’ve been in this office for 10 years now, you know, I haven’t really seen anyone come 264 00:27:20,699 –> 00:27:28,599 to faith in Christ. There’s no real openness here. It’s such a dark place. Listen. Christ spoke 265 00:27:28,599 –> 00:27:34,439 through Noah. That didn’t mean that the people who heard Noah suddenly fell on their knees and said, 266 00:27:34,439 –> 00:27:39,099 oh my, what must we do to be saved? They didn’t do that. But nor did the Pharisees who heard Jesus 267 00:27:39,380 –> 00:27:47,500 speak. Ministry among highly resistant people isn’t easy. What matters is not the number of 268 00:27:47,500 –> 00:27:51,459 people in your school or your office that you lead to Christ, but your faithfulness 269 00:27:51,459 –> 00:28:00,160 to Christ in the place he has put you. And if he puts you in a tough place, take a lesson from Noah. 270 00:28:00,160 –> 00:28:08,579 And don’t get discouraged by small results. Second, Noah knew that God’s judgment was coming. 271 00:28:08,619 –> 00:28:12,819 Boy, if ever there was a preacher who knew that judgment was coming, it was Noah, right? 272 00:28:14,020 –> 00:28:20,300 There are, of course, only two occasions in world history when a judgment from God will fall on the whole world. 273 00:28:20,300 –> 00:28:26,880 The first was in the time of Noah through the flood, the second, of course, will be when Jesus 274 00:28:26,880 –> 00:28:33,619 Christ comes again in power and glory and winds up world history as we know it. Now think about this, 275 00:28:34,540 –> 00:28:41,680 the task of declaring God’s truth before the first judgment was given to Noah. 276 00:28:42,739 –> 00:28:48,219 The task of declaring God’s truth before the final judgment is given to 277 00:28:49,719 –> 00:28:51,540 us. 278 00:28:51,540 –> 00:28:53,339 Us. 279 00:28:53,339 –> 00:28:55,319 You’re Noah. 280 00:28:55,579 –> 00:28:57,579 We’re Noah. 281 00:28:58,020 –> 00:29:00,359 That’s the ministry that God has given to us. 282 00:29:01,260 –> 00:29:03,260 So, don’t 283 00:29:03,459 –> 00:29:07,699 underestimate by way of application the importance of the message. 284 00:29:08,119 –> 00:29:09,739 You see, there are some folks will be saying, 285 00:29:09,739 –> 00:29:15,359 well does it really matter if I say something about Jesus at school or in the office? You bet it does! 286 00:29:17,140 –> 00:29:19,140 Of course it does! 287 00:29:21,199 –> 00:29:28,280 Your ministry in the light of the coming judgment of God is as critical as the ministry of Noah 288 00:29:29,219 –> 00:29:35,680 As he built the ark and people laughed at him, but he knew the judgment was coming 289 00:29:38,219 –> 00:29:41,739 Don’t underestimate the importance of the message. We’re Noah 290 00:29:45,760 –> 00:29:47,319 Thirdly 291 00:29:47,319 –> 00:29:49,099 Noah believed 292 00:29:49,099 –> 00:29:52,000 That God would bring him safely to a new world 293 00:29:52,979 –> 00:29:55,900 Verse 20, in the ark a few people, eight in all, were 294 00:29:56,500 –> 00:29:58,219 saved 295 00:29:58,300 –> 00:29:59,880 through water 296 00:29:59,880 –> 00:30:03,359 God waited patiently. You remember the story while the ark was being built 297 00:30:03,380 –> 00:30:06,119 But when the ark was ready God told Noah to get inside 298 00:30:06,199 –> 00:30:11,060 Of course, Noah must have felt very foolish indeed loading the ark with all these animals and there wasn’t a cloud in the sky 299 00:30:12,180 –> 00:30:16,819 What are you doing, Noah? Oh, well, a great judgment from God is coming. God has told me to build the ark 300 00:30:16,819 –> 00:30:20,000 I’m gonna get in there with my family. Will you come too? I wish you would 301 00:30:21,760 –> 00:30:23,839 Doesn’t seem like it’s gonna rain today Noah 302 00:30:24,319 –> 00:30:26,920 So Noah got in the ark and then God closed the door 303 00:30:26,959 –> 00:30:34,160 it was an act of faith for him to get in there without a cloud in the sky, but then the rains came and 304 00:30:35,119 –> 00:30:36,760 not just rain from the sky 305 00:30:36,760 –> 00:30:42,540 but springs of water coming up from the earth and the ship that was built in the desert rose and 306 00:30:44,319 –> 00:30:51,680 Noah and his family were lifted in the ark. They were brought safely through the judgment and carried into 307 00:30:51,780 –> 00:30:54,380 carried into a new world 308 00:30:56,000 –> 00:31:01,339 Now that ark, of course is a wonderful picture of Jesus. The Bible describes 309 00:31:01,819 –> 00:31:05,119 Christians as people who are in Jesus Christ 310 00:31:05,119 –> 00:31:07,239 Just like Noah was in the arc 311 00:31:07,239 –> 00:31:11,599 So a Christian is someone who is in Jesus and just as by being in the ark 312 00:31:11,599 –> 00:31:17,020 Noah was lifted through the judgment and safely brought into the new world those who are in 313 00:31:17,420 –> 00:31:24,760 Jesus by faith will when God’s final judgment comes be lifted safely through that and brought into the 314 00:31:24,780 –> 00:31:28,699 New Heaven and the new earth, which is the home of righteousness 315 00:31:30,780 –> 00:31:32,800 We are saved 316 00:31:33,819 –> 00:31:36,760 because we are in Christ and 317 00:31:37,660 –> 00:31:40,500 That by the way is why Peter here speaks about baptism 318 00:31:40,520 –> 00:31:47,140 Notice that there’s 21 because baptism is the sign of a person identifying fully with Jesus Christ 319 00:31:47,199 –> 00:31:50,619 It is the mark of a person who is in Christ 320 00:31:50,819 –> 00:31:55,500 But notice he does make very clear that it is not the act of being baptized that saves you 321 00:31:56,219 –> 00:32:02,439 baptism as a sign of being in Christ and being in Christ saves you because 322 00:32:03,339 –> 00:32:06,339 Verse 22 he has risen and he 323 00:32:06,540 –> 00:32:12,800 He has gone into heaven and he is at the right hand of God with Angels and authorities and powers and submission to him 324 00:32:12,819 –> 00:32:15,660 So if you’re in him, that is your safety 325 00:32:17,800 –> 00:32:21,560 That is why as we come to our final application 326 00:32:22,359 –> 00:32:25,599 Peter says therefore don’t be 327 00:32:26,619 –> 00:32:27,859 afraid 328 00:32:27,859 –> 00:32:29,800 verse 14 329 00:32:29,800 –> 00:32:34,500 Do not fear what they fear 330 00:32:37,040 –> 00:32:39,040 What do they fear? 331 00:32:40,300 –> 00:32:42,780 Of course for Peter’s first audience 332 00:32:44,020 –> 00:32:46,640 They were living in the Roman Empire and increasingly 333 00:32:47,500 –> 00:32:51,859 Totalitarian regime and it wouldn’t be too long before they would force everyone to 334 00:32:52,819 –> 00:32:55,839 Worship the emperor. I mean my goodness living in a 335 00:32:56,359 –> 00:33:01,140 totalitarian regime like that is fearful for any people in any generation and 336 00:33:01,319 –> 00:33:02,520 And 337 00:33:02,520 –> 00:33:09,000 Christians were terribly persecuted in the later times in the Roman Empire and Peter says don’t fear what they fear 338 00:33:10,599 –> 00:33:12,260 Now, I 339 00:33:12,260 –> 00:33:16,579 Don’t think that there are too many people in the Woodfield shopping mall this week 340 00:33:17,060 –> 00:33:21,099 Who are afraid of the growing power of a totalitarian regime? 341 00:33:21,500 –> 00:33:24,459 There’s probably a few eccentrics who are afraid of that but not many 342 00:33:25,060 –> 00:33:30,560 God has given us the wonderful blessing of freedom, and we are deeply thankful for it 343 00:33:31,140 –> 00:33:33,140 But let me ask you this question 344 00:33:34,040 –> 00:33:38,359 What do people in the Woodfield shopping mall fear today? 345 00:33:40,219 –> 00:33:42,219 And what do you think? 346 00:33:42,439 –> 00:33:45,699 What are people in the Woodfield shopping mall fear today someone tell me? 347 00:33:47,520 –> 00:33:49,520 Terrorism 348 00:33:49,699 –> 00:33:51,699 Number one fear 349 00:33:51,839 –> 00:33:55,020 Terrorism, that’s what our culture is afraid of 350 00:33:57,099 –> 00:33:59,099 Cancer 351 00:33:59,839 –> 00:34:01,839 Economy 352 00:34:01,979 –> 00:34:03,260 And 353 00:34:03,260 –> 00:34:10,500 Peter says do not fear what they fear and he says that to people who are living under a totalitarian regime 354 00:34:12,699 –> 00:34:15,840 Well, if that’s true for them think how powerfully it speaks to us, I 355 00:34:17,739 –> 00:34:24,780 Am convinced that this is one of the most powerful statements in the whole of the Bible for Christian witness to Jesus Christ in 356 00:34:24,780 –> 00:34:26,540 America today 357 00:34:26,540 –> 00:34:29,340 Do not fear what they fear 358 00:34:30,620 –> 00:34:34,199 for the distinguishing mark of a Christian is 359 00:34:35,300 –> 00:34:37,139 That we know 360 00:34:37,139 –> 00:34:43,500 That we have everlasting life through the resurrection of Jesus Christ from the dead 361 00:34:43,800 –> 00:34:46,300 He has set us free to live 362 00:34:47,219 –> 00:34:48,320 and 363 00:34:48,320 –> 00:34:50,320 when the unbelieving world 364 00:34:51,100 –> 00:34:56,320 Sees a group of people living with confidence. They will want to ask a question 365 00:34:56,979 –> 00:34:58,780 They will want to say now 366 00:34:58,780 –> 00:35:00,780 Where do you get this confidence? 367 00:35:00,979 –> 00:35:03,600 When you went to hospital for all those tests 368 00:35:04,120 –> 00:35:07,399 How is it that you come through these difficulties that you’ve faced? 369 00:35:08,199 –> 00:35:14,399 What is it that gives you the peace that you have when everyone else is so worried Peter says do not fear? 370 00:35:14,959 –> 00:35:16,959 What they fear 371 00:35:18,379 –> 00:35:20,800 Then your life will raise questions 372 00:35:22,939 –> 00:35:25,459 Highly resistant people will want to know why 373 00:35:26,659 –> 00:35:29,100 And when that happens be ready to give them an answer 374 00:35:30,179 –> 00:35:32,179 tell them about Jesus and 375 00:35:32,939 –> 00:35:34,939 When you do 376 00:35:35,419 –> 00:35:37,459 Jesus will speak 377 00:35:38,879 –> 00:35:40,879 Through you 378 00:35:41,199 –> 00:35:43,199 Let’s pray together shall we 379 00:35:47,979 –> 00:35:51,939 Father it’s overwhelming to us that you should give us the ministry of Noah 380 00:35:52,360 –> 00:35:57,459 Mind-blowing to us that when we speak about Jesus, Jesus speaks to others through us 381 00:36:00,780 –> 00:36:05,520 And we see how often we live below the level of the gospel 382 00:36:07,100 –> 00:36:09,100 sharing the same sense of panic 383 00:36:09,939 –> 00:36:11,939 That characterizes our culture 384 00:36:13,219 –> 00:36:19,199 As if we did not know a Savior who holds us eternally safe in his hand 385 00:36:22,919 –> 00:36:25,399 And so father as we renew in these 386 00:36:25,899 –> 00:36:31,939 Weeks are esolved to live in such a way that highly resistant people will come to glorify you we ask 387 00:36:33,419 –> 00:36:39,399 That you will help us not only to be those who act redemptively and pray effectively, but those who speak courageously 388 00:36:40,540 –> 00:36:43,560 That you will take us we take our words 389 00:36:44,419 –> 00:36:46,419 And take our lives 390 00:36:46,959 –> 00:36:49,540 That we may see for the glory of Jesus 391 00:36:50,520 –> 00:36:54,320 You’re saving good news communicated effectively to many 392 00:36:55,040 –> 00:36:57,120 In this time in which you’ve called us 393 00:36:57,760 –> 00:36:59,760 this window of opportunity 394 00:37:00,939 –> 00:37:02,939 Till Christ shall come 395 00:37:03,280 –> 00:37:05,560 For these things we ask in Jesus name 396 00:37:06,479 –> 00:37:08,479 Amen

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Colin Smith

Trustee / Founder and Teaching Pastor

Colin Smith is the Senior Pastor of The Orchard Evangelical Free Church in the northwest suburbs of Chicago. He has authored a number of books, including Heaven, How I Got Here and Heaven, So Near – So Far. Colin is the Founder and Teaching Pastor for Open the Bible. Follow him on X formerly Twitter.

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Sermons on 1 Peter People are often uncertain about what the next step in their Christian life ought to be after salvation. In 10 Keys to Unlock the Christian Life, Colin Smith gives you a fresh look at the book of 1 Peter, which will show you how to grow in your faith.

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