Blessed Are Those Who Mourn

Matthew 5:4
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Pastor Colin moves to the second Beatitude: “Blessed are those who mourn, for they shall be comforted.” Pastor Colin clarifies that this mourning is not merely about natural grief or sinful pining for what God has not given but is about spiritual mourning—sorrow over one’s sins against God. He stresses that true spiritual mourning is a vital part of the Christian experience because it leads to repentance and comfort through Jesus Christ.

Pastor Colin argues that the current culture often misinterprets faith and repentance, reducing them to mere beliefs or simple admittances of sin without true spiritual transformation. He insists that true faith unites a person with Jesus Christ, resulting in a transformative relationship marked by genuine repentance and change.

Pastor Colin outlines the key characteristics of spiritual mourning: humility, heartfelt sorrow, and being infused with hope

1 00:00:00,000 –> 00:00:06,920 You’re listening to a sermon from Pastor Colin Smith of Open the Bible. 2 00:00:06,920 –> 00:00:15,480 To contact us call us at 1-877-Open-365 or visit our website openthebible.org. 3 00:00:15,480 –> 00:00:17,719 Let’s get to the message. 4 00:00:17,719 –> 00:00:20,700 Here is pastor Colin. 5 00:00:20,700 –> 00:00:25,000 Morning everyone would you open your Bible at Matthew and chapter 5. 6 00:00:25,760 –> 00:00:31,400 As we are continuing our series on the Beatitudes there are wonderful words of blessing that 7 00:00:31,400 –> 00:00:34,779 were spoken from the mouth of the Son of God. 8 00:00:34,779 –> 00:00:41,200 I don’t want us to miss the most obvious point of all it is all about blessing. 9 00:00:41,200 –> 00:00:43,240 Blessed blessed blessed blessed. 10 00:00:43,240 –> 00:00:46,779 Eight times Jesus uses the word blessed. 11 00:00:46,779 –> 00:00:51,240 This is at the very opening of his ministry as he begins the sermon on the mount. 12 00:00:51,240 –> 00:00:57,820 The Son of God has come among us in order to speak to us about blessing and to lead 13 00:00:57,820 –> 00:01:02,020 us into everything about which he speaks. 14 00:01:02,020 –> 00:01:07,500 And just looking at the beginning of Matthew 5 as we read there that Jesus went up on this 15 00:01:07,500 –> 00:01:09,300 mountainside. 16 00:01:09,300 –> 00:01:11,199 Think of that. 17 00:01:11,199 –> 00:01:15,480 God on a mountain. 18 00:01:15,480 –> 00:01:17,279 We’ve had that before in the Bible. 19 00:01:17,279 –> 00:01:24,559 Do you remember Mount Sinai where the presence of God comes down and how absolutely terrifying 20 00:01:24,559 –> 00:01:25,839 that was. 21 00:01:25,839 –> 00:01:28,059 The people did not see God. 22 00:01:28,059 –> 00:01:34,820 He remained invisible, surrounded by smoke on a mountain, that was aflame with fire. 23 00:01:34,820 –> 00:01:37,220 There were loud sounds like trumpets. 24 00:01:37,220 –> 00:01:40,400 People were excluded from the immediate vicinity. 25 00:01:40,400 –> 00:01:46,720 There was a sort of exclusion zone around the bottom of the mountain and as the terrifying 26 00:01:46,739 –> 00:01:52,300 presence of God comes down in the giving of the 10 commandments on Mount Sinai, the book 27 00:01:52,300 –> 00:01:58,739 of Hebrews tells us that even Moses said I am shaking with fear. 28 00:01:58,739 –> 00:02:03,879 If even Moses is shaking with fear, what would it be like for you and what would it be like 29 00:02:03,879 –> 00:02:06,019 for me? 30 00:02:06,019 –> 00:02:09,479 But now here we see something entirely different. 31 00:02:09,479 –> 00:02:14,500 Now God has come down and taken human flesh. 32 00:02:14,500 –> 00:02:23,160 This is God with us, Emmanuel and the Son of God goes up the mountain, you see the contrast, 33 00:02:23,160 –> 00:02:27,179 and there is no fire and there is no smoke, this is a beautiful hillside, some of you 34 00:02:27,179 –> 00:02:30,059 have been able to visit the mountain of Beatitudes. 35 00:02:30,059 –> 00:02:35,940 What a beautiful place it is and the people are not excluded, His disciples come to Him, 36 00:02:35,940 –> 00:02:44,279 Matthew records in verse 1, and Jesus begins to speak not thundering words of condemnation, 37 00:02:44,679 –> 00:02:52,000 but wonderful, wonderful words of blessing – blessed, blessed, blessed, blessed, who 38 00:02:52,000 –> 00:02:59,240 would not want to roll up a chair and listen to God in the flesh speaking about the life 39 00:02:59,240 –> 00:03:03,320 that is truly blessed. 40 00:03:03,320 –> 00:03:10,000 Everywhere through this series we are going to discover paths into the enjoyment of God, 41 00:03:10,339 –> 00:03:16,380 the riches of His blessing, and the Son of God here is saying to us, let me speak to 42 00:03:16,380 –> 00:03:18,240 you about this. 43 00:03:18,240 –> 00:03:25,020 And we began last time in verse three where Jesus makes this astonishing statement, where 44 00:03:25,020 –> 00:03:26,300 does blessing begin? 45 00:03:26,300 –> 00:03:31,940 And he says, blessed are the poor in spirit for theirs is the kingdom of heaven. 46 00:03:31,940 –> 00:03:36,539 We saw last time that Christians are people who know they are on poverty, they look to 47 00:03:36,580 –> 00:03:42,360 Jesus for what they do not have, and they know that in Him they have everything that 48 00:03:42,360 –> 00:03:43,360 they need. 49 00:03:43,360 –> 00:03:47,360 Don’t you glad that the first beatitude is blessed are the poor in spirit. 50 00:03:47,360 –> 00:03:48,419 I can get there. 51 00:03:48,419 –> 00:03:49,539 I am there. 52 00:03:49,539 –> 00:03:51,179 I know what it is to be there. 53 00:03:51,179 –> 00:03:59,100 I’m so thankful that the first beatitude is not blessed are the pure in heart. 54 00:03:59,100 –> 00:04:04,619 If blessing begins with being pure in heart, that’s not the place where we can begin, but 55 00:04:04,660 –> 00:04:11,380 if blessing begins in knowing that I do not have what it takes when it comes before God, 56 00:04:11,380 –> 00:04:15,619 that’s the place where I can get on the first ring, as we’ve been using that analogy of 57 00:04:15,619 –> 00:04:21,140 swinging from one ring to another through these wonderful truths that Jesus gives to 58 00:04:21,140 –> 00:04:22,140 us here. 59 00:04:22,140 –> 00:04:26,299 Spurgeon has a different analogy from the rings, but I think it’s very helpful. 60 00:04:26,299 –> 00:04:33,660 He says this, If a ladder is to be useful, its first rung must be near the ground. 61 00:04:33,660 –> 00:04:35,059 Isn’t that good? 62 00:04:35,059 –> 00:04:37,880 What’s the point in a ladder, the first rung’s above your head? 63 00:04:37,880 –> 00:04:40,000 You can’t get on it. 64 00:04:40,000 –> 00:04:44,700 So thank God that the beatitudes do not begin with blessed are the pure in heart, because 65 00:04:44,700 –> 00:04:49,200 that’s not us, that’s where we want to be, but that’s not where we begin. 66 00:04:50,660 –> 00:04:53,160 It begins here, blessed are the poor in spirit. 67 00:04:53,179 –> 00:04:58,160 Blessed is the person who really comes to the place of saying, However praised I am 68 00:04:58,160 –> 00:05:03,279 in my business, or in my family, or in my sports team, I don’t have what it takes when 69 00:05:03,279 –> 00:05:06,480 it comes to standing before God. 70 00:05:06,480 –> 00:05:10,540 And so we saw last time that Jesus begins here. 71 00:05:10,540 –> 00:05:15,480 The law will bring you to a place that is called poor in spirit. 72 00:05:15,480 –> 00:05:19,440 That’s why even the law is a good gift of God, because it gets us on the first ring. 73 00:05:19,440 –> 00:05:22,839 It shows us how much we need Jesus Christ. 74 00:05:22,839 –> 00:05:27,600 The law will bring you to a place that is called poor in spirit, and Jesus Christ will 75 00:05:27,940 –> 00:05:29,540 meet you there. 76 00:05:29,540 –> 00:05:32,640 Blessed are the poor in spirit for theirs is the kingdom of heaven. 77 00:05:32,640 –> 00:05:33,920 And that’s where we’ve begun. 78 00:05:33,920 –> 00:05:38,440 Today we move then to the second beatitude that you’ll see that in verse 4. 79 00:05:38,440 –> 00:05:46,700 We have these words, blessed Jesus is still speaking about blessing, blessed are, and 80 00:05:46,700 –> 00:05:48,600 it’s astonishing, those who mourn. 81 00:05:48,600 –> 00:05:52,440 Now how do you put these two together? 82 00:05:52,480 –> 00:05:59,059 For they shall be comforted. 83 00:05:59,059 –> 00:06:00,459 Two things for us here today then. 84 00:06:00,459 –> 00:06:04,679 We’re going to look at the mourning that is blessed and then we’re going to look 85 00:06:04,679 –> 00:06:08,820 much more briefly at the blessing on those who mourn. 86 00:06:08,820 –> 00:06:11,459 Firstly, then the mourning that is blessed. 87 00:06:11,459 –> 00:06:15,359 Blessed are those who mourn. 88 00:06:15,359 –> 00:06:21,600 A very important question what is the mourning that is blessed? 89 00:06:21,600 –> 00:06:24,720 Because clearly not all mourning is blessed. 90 00:06:24,720 –> 00:06:32,679 There are three kinds of mourning and it is very important to distinguish between them. 91 00:06:32,679 –> 00:06:37,160 Number one there is what we would call natural mourning which is probably the first to come 92 00:06:37,160 –> 00:06:38,579 to our minds. 93 00:06:38,579 –> 00:06:43,059 That is, of course, grieving for someone you have lost. 94 00:06:43,059 –> 00:06:48,299 God has given you a wonderful gift and a person who has been very dear to you and that gift 95 00:06:48,299 –> 00:06:50,700 has been taken away. 96 00:06:50,820 –> 00:06:58,200 And so the natural proper response to that loss is to mourn. 97 00:06:58,200 –> 00:07:01,380 Those who have been bereaved in the congregation. 98 00:07:01,380 –> 00:07:07,880 All of you know what this is and some of you are walking this journey right now. 99 00:07:07,880 –> 00:07:09,600 Jesus knows this journey. 100 00:07:09,600 –> 00:07:14,220 He wept at the graveside of a dear friend. 101 00:07:14,220 –> 00:07:16,700 Jesus wept. 102 00:07:16,700 –> 00:07:20,320 That’s natural mourning. 103 00:07:20,320 –> 00:07:25,679 Now the presence of Jesus and the comfort of Jesus in the journey that a believer takes 104 00:07:25,679 –> 00:07:33,640 through the pains of bereavement is a very special and a treasured gift from God. 105 00:07:33,640 –> 00:07:38,279 But it is not what Jesus is speaking about here. 106 00:07:38,279 –> 00:07:40,779 And here’s why I say that. 107 00:07:40,779 –> 00:07:48,959 In the Beatitudes, Jesus is speaking about qualities that we should pursue. 108 00:07:49,019 –> 00:07:52,299 Qualities that we should go after. 109 00:07:52,299 –> 00:07:58,820 Qualities that we should get as much of in our lives as we possibly can. 110 00:07:58,820 –> 00:08:05,739 Jesus is speaking about conditions of heart and life that are so laden with blessing that 111 00:08:05,739 –> 00:08:09,880 no person can ever get too much of them. 112 00:08:09,880 –> 00:08:16,320 That is true of all seven Beatitudes, going after purity, going after being merciful, 113 00:08:16,519 –> 00:08:20,660 going after meekness, going after hunger and thirst for righteousness. 114 00:08:20,660 –> 00:08:22,920 You can never get too much of these things. 115 00:08:22,920 –> 00:08:28,859 And then an eighth Beatitude is added which is simply the consequence of going after this 116 00:08:28,859 –> 00:08:35,859 kind of life and that is of course, that the world will persecute you, as a result of it. 117 00:08:35,859 –> 00:08:41,700 But all of the Beatitudes then are speaking to us of qualities that we are to pursue. 118 00:08:41,700 –> 00:08:46,159 Now nobody would say that about natural mourning. 119 00:08:46,200 –> 00:08:50,520 Anybody who is going through the sorrow of bereavement would say, I want to go after 120 00:08:50,520 –> 00:08:53,400 as much of this as I can possibly get. 121 00:08:53,400 –> 00:08:55,760 Nobody would say that. 122 00:08:55,760 –> 00:09:00,419 So I am saying to you, therefore, that as treasured as it is that Christ walks with 123 00:09:00,419 –> 00:09:07,239 the believer in the valleys of bereavement, and He does, that nevertheless is not what 124 00:09:07,239 –> 00:09:11,219 Jesus is speaking about here. 125 00:09:12,020 –> 00:09:17,219 There’s a second, and very different kind of mourning, and again it’s a mourning that 126 00:09:17,239 –> 00:09:24,119 Jesus is not speaking about here, and that I’m going to describe as sinful mourning. 127 00:09:24,119 –> 00:09:30,599 And sinful mourning is simply pining after something that God has not given. 128 00:09:30,599 –> 00:09:32,799 And that’s very different from natural mourning. 129 00:09:32,799 –> 00:09:36,880 It’s natural for us to grieve what God has taken away. 130 00:09:36,880 –> 00:09:39,099 The Lord gave, the Lord has taken away. 131 00:09:39,299 –> 00:09:42,900 There’s a grief that is natural to that. 132 00:09:42,900 –> 00:09:44,739 But sinful mourning is something very different. 133 00:09:44,739 –> 00:09:49,859 It is a pining after something that God never intended you to have. 134 00:09:49,859 –> 00:09:55,280 Paul speaks about this in 2 Corinthians 7, verse 10. 135 00:09:55,280 –> 00:09:59,219 He speaks about a worldly sorrow that leads to death. 136 00:09:59,219 –> 00:10:02,260 There’s a kind of sorrowing that’s killing. 137 00:10:02,260 –> 00:10:06,260 A kind of grieving that causes death inside. 138 00:10:06,260 –> 00:10:08,539 And what is this sinful mourning? 139 00:10:08,619 –> 00:10:15,400 It is to pine after what God never intended you to have. 140 00:10:15,400 –> 00:10:19,739 There’s an example of that, many examples in the Bible, but just to take one, we’re 141 00:10:19,739 –> 00:10:26,200 told in the book of Kings in chapter 21, the story of King Ahab, God gave him very much. 142 00:10:26,200 –> 00:10:28,380 God gave him a palace. 143 00:10:28,380 –> 00:10:34,059 God gave him a kingdom, despite the fact that he was a wretched king. 144 00:10:34,099 –> 00:10:45,179 And beyond the boundaries of the palace, there was an adjoining little field that was a vineyard. 145 00:10:45,179 –> 00:10:51,020 It belonged to a man, a poor man, by the name of Naboth. 146 00:10:51,020 –> 00:10:56,179 And although the king had all of his palace, he set his eye on this little vineyard that 147 00:10:56,179 –> 00:10:59,140 he rather liked. 148 00:10:59,239 –> 00:11:07,159 And then he set his heart to the little vineyard, and it began to get into him. 149 00:11:07,159 –> 00:11:14,219 He looked at what God had given his neighbor, and he began to use the Bible’s word to 150 00:11:14,219 –> 00:11:15,219 covet. 151 00:11:15,219 –> 00:11:16,820 In fact, it’s interesting the way the Bible describes it. 152 00:11:16,820 –> 00:11:25,940 In Kings 2, chapter 21, the Bible says that Ahab became vexed, he became sullen. 153 00:11:25,940 –> 00:11:27,940 These are the words the Bible uses. 154 00:11:27,940 –> 00:11:31,299 We might use another word today, we might use the word pouting. 155 00:11:31,299 –> 00:11:37,900 Here’s the King and he’s pouting around the palace, right? 156 00:11:37,900 –> 00:11:39,739 And why is he pouting? 157 00:11:39,739 –> 00:11:46,780 Because his mind is full of what God has given to someone else but hasn’t given to him. 158 00:11:46,780 –> 00:11:51,260 And this pining after what God did not intend him to have eventually consumes him. 159 00:11:51,280 –> 00:12:01,260 It leads to the murder of Naboth and brings the very opposite of blessing into the life 160 00:12:01,260 –> 00:12:02,859 of Ahab. 161 00:12:02,859 –> 00:12:07,599 So there is a kind of sinful mourning, becoming obsessed with what God didn’t give you. 162 00:12:07,599 –> 00:12:09,640 And that is always a killer. 163 00:12:09,640 –> 00:12:14,619 It leads to death, the Bible says, and obviously by definition, therefore sinful mourning is 164 00:12:14,739 –> 00:12:19,679 not what Jesus is speaking about here because that kind of mourning is never, never, never 165 00:12:19,679 –> 00:12:21,799 blessed. 166 00:12:21,799 –> 00:12:25,020 So he’s not talking about natural mourning because he’s talking about something we should 167 00:12:25,020 –> 00:12:29,440 go after and nobody would say that about bereavement. 168 00:12:29,440 –> 00:12:33,080 He’s not talking about sinful mourning because He’s talking about something that is blessed 169 00:12:33,080 –> 00:12:38,280 and sinful mourning, a pining after what God never intended you to have, it brings death, 170 00:12:38,280 –> 00:12:40,739 it certainly does not bring life or blessing. 171 00:12:40,739 –> 00:12:46,580 So now we’re in a position to be very clear about what Jesus is speaking about, spiritual 172 00:12:46,580 –> 00:12:54,159 mourning which is sorrow over our sins against God that’s what He’s speaking about here. 173 00:12:54,159 –> 00:13:01,820 And He says this is blessed, blessing is found here, joy will be found in your life in as 174 00:13:01,820 –> 00:13:09,679 much as you know this, you are blessed, you cannot get too much of this says Jesus. 175 00:13:09,719 –> 00:13:14,479 This is the Godly sorrow that Paul speaks about in 2 Corinthians chapter 7 and verse 176 00:13:14,479 –> 00:13:21,380 10 and is blessed because it produces the repentance that leads to life and that is 177 00:13:21,380 –> 00:13:25,599 what Jesus is speaking about here. 178 00:13:25,599 –> 00:13:29,919 Now friends I want to suggest to you today now that we know what Jesus is speaking about 179 00:13:29,940 –> 00:13:37,960 that these words are of huge incalculable importance to the church of Jesus Christ 180 00:13:37,960 –> 00:13:40,700 today. 181 00:13:40,700 –> 00:13:48,119 And I say it for this reason, that there are many, many people who would assume themselves 182 00:13:48,119 –> 00:13:55,479 to be Christians and would identify themselves as Christians who know very little of the 183 00:13:55,479 –> 00:13:58,039 joy and the life of Jesus Christ. 184 00:13:58,039 –> 00:14:04,159 And one reason is that they have experienced very, very little of the spiritual mourning 185 00:14:04,159 –> 00:14:07,799 that Jesus speaks about here. 186 00:14:07,799 –> 00:14:13,840 And I think that that barrenness and that loss has been multiplied in our time because 187 00:14:13,840 –> 00:14:23,159 in our culture especially, we are surrounded by a form of faith that is unrecognizably 188 00:14:23,159 –> 00:14:27,440 different from what is laid out for us in the scriptures. 189 00:14:27,440 –> 00:14:33,159 And I want to take a moment to try and show you that as clearly as I can. 190 00:14:33,159 –> 00:14:40,580 We rejoice in the wonderful truth that as believers we are justified by faith, and in 191 00:14:40,580 –> 00:14:43,960 that we have peace with God through our Lord Jesus Christ. 192 00:14:43,960 –> 00:14:50,239 That’s the wonderful and glorious statement of Romans chapter 5 and verse 1. 193 00:14:50,280 –> 00:14:54,580 But why is it that a believer is justified by faith? 194 00:14:54,580 –> 00:15:01,359 What is it about faith as opposed to works or anything else that brings a person into 195 00:15:01,359 –> 00:15:04,119 the place of being in a right relationship with God? 196 00:15:04,119 –> 00:15:13,140 And the answer is simply this, that in the Bible a believer is justified by faith because 197 00:15:13,140 –> 00:15:18,520 faith unites a person to Jesus Christ. 198 00:15:18,559 –> 00:15:25,479 Faith is the bond of a living union with Jesus Christ, with Jesus Christ who justifies, and 199 00:15:25,479 –> 00:15:32,979 sanctifies and glorifies believers through the power of his shed blood applied to them 200 00:15:32,979 –> 00:15:38,520 personally by the presence and power of the Holy Spirit. 201 00:15:38,520 –> 00:15:44,059 And all of that is contained in the wonderful simple statement that we are justified by 202 00:15:44,059 –> 00:15:45,059 faith. 203 00:15:45,059 –> 00:15:46,239 Why am I justified by faith? 204 00:15:46,239 –> 00:15:51,520 Because faith is the bond of a living union with Jesus Christ who justifies, sanctifies, 205 00:15:51,520 –> 00:15:58,239 and glorifies the believer through the application of the power of his shed blood by the presence 206 00:15:58,239 –> 00:16:03,099 and the power of the Holy Spirit in that person’s life. 207 00:16:03,099 –> 00:16:10,299 Now, that’s the very core of what we believe, the truth on which we stand in the Bible. 208 00:16:10,780 –> 00:16:18,140 But friends, here is what has happened widely over the last half century and more in our 209 00:16:18,140 –> 00:16:19,140 culture. 210 00:16:19,140 –> 00:16:20,780 Two things. 211 00:16:20,780 –> 00:16:28,119 One, the faith that unites a person to Jesus Christ who justifies, sanctifies, and glorifies, 212 00:16:28,119 –> 00:16:35,460 that faith that unites a person to Jesus Christ has been reduced to or replaced by mere belief, 213 00:16:36,280 –> 00:16:39,679 an ascent to certain truths. 214 00:16:39,679 –> 00:16:46,880 Now friends, simply believing certain things will not change you. 215 00:16:46,880 –> 00:16:50,359 Jesus Christ will change you. 216 00:16:50,359 –> 00:16:55,559 Faith justifies because it is the bond of a living union with Jesus Christ who justifies, 217 00:16:55,559 –> 00:16:57,239 and sanctifies, and glorifies. 218 00:16:57,239 –> 00:16:59,039 It’s Jesus Christ who changes you. 219 00:16:59,039 –> 00:17:04,079 It’s the presence of Christ in a person’s life that is life-changing. 220 00:17:04,119 –> 00:17:06,780 It’s not simply believing certain things. 221 00:17:07,060 –> 00:17:13,060 Faith is the bond of a living union with Jesus Christ, and when Jesus Christ enters 222 00:17:13,060 –> 00:17:20,979 the life, He comes to forgive you, and He comes to make you holy. 223 00:17:20,979 –> 00:17:24,979 He accepts you as you are, that’s grace. 224 00:17:24,979 –> 00:17:30,819 But He never leaves you as you are, and that’s grace, too. 225 00:17:31,040 –> 00:17:37,660 The replacement of a faith that unites people to Jesus Christ in the bond of a living and 226 00:17:37,660 –> 00:17:43,739 personal union with this sort of notional assent to certain truths on which I can sign 227 00:17:43,739 –> 00:17:52,420 off leads to thousands of people who quote, accept Christ, but never come to a place of 228 00:17:52,420 –> 00:17:57,680 bowing to His Lordship over their lives, and think they’re Christians without ever experiencing 229 00:17:57,680 –> 00:18:01,760 the blessing of those who are in Christ. 230 00:18:01,760 –> 00:18:09,560 That is a form of faith so far from the biblical reality and so far from it in the reality 231 00:18:09,560 –> 00:18:13,880 of experience as to be utterly unrecognizable. 232 00:18:13,880 –> 00:18:19,500 It is a form of faith that leaves the person essentially unchanged. 233 00:18:19,520 –> 00:18:28,699 And when the world looks at this, it despises it, and it is right to do so because this 234 00:18:28,699 –> 00:18:35,900 is nothing that is anywhere near to a recognizable form of biblical faith. 235 00:18:35,900 –> 00:18:42,400 Second massive emaciation, evisceration that has taken place is that the repentance that 236 00:18:42,479 –> 00:18:49,479 the Bible involves a change of direction, has been reduced to simply admitting that 237 00:18:50,359 –> 00:18:54,319 I am a sinner, and saying a prayer. There’s all the difference in the world between these 238 00:18:54,319 –> 00:18:59,040 two things. Listen to the words of Scripture, and try 239 00:18:59,040 –> 00:19:06,040 to take in just for a moment with me how far this sort of popularized, emaciated posing 240 00:19:06,339 –> 00:19:12,920 under the banner of Christianity really is in comparison with true Biblical faith. 241 00:19:12,920 –> 00:19:16,640 Let me give you just two simple statements, well known ones from the Bible, one from the 242 00:19:16,640 –> 00:19:20,699 Old Testament, and one from the New, and see how far this is from the sort of thing that 243 00:19:20,699 –> 00:19:26,119 is widely repeated around us in many churches today. 244 00:19:26,119 –> 00:19:33,119 This is Isaiah, 55. Seek the Lord while He may be found. Call on Him while He is near. 245 00:19:33,680 –> 00:19:40,680 What does that mean? Here is what Isaiah says. Let the wicked forsake His way. Let the wicked 246 00:19:41,959 –> 00:19:48,959 forsake His way. Leave it, turn. And the unrighteous man is thoughts. So there is a turning from 247 00:19:51,119 –> 00:19:58,119 wicked ways, leaving, forsaking. There is a turning from wicked thoughts. There is something 248 00:19:59,119 –> 00:20:06,119 decisive here, there is change here. Let him return to the Lord that he may have compassion 249 00:20:08,060 –> 00:20:12,160 on him and to our God for He will abundantly pardon. 250 00:20:12,160 –> 00:20:16,359 So what is God saying here? He is saying to the wicked, you must forsake your way, forsake 251 00:20:16,359 –> 00:20:23,359 it. Leave it. Turn. That’s a world difference from admit that you’re a sinner. Hugely 252 00:20:24,199 –> 00:20:31,199 different. Very easy to admit that I’m a sinner and carry on sinning. And God is calling me 253 00:20:34,599 –> 00:20:38,939 to something different here. He’s calling me to repentance which is much more than admitting 254 00:20:38,939 –> 00:20:44,339 that I’m a sinner. Here’s a New Testament version of the same 255 00:20:44,339 –> 00:20:50,560 thing. It’s from 2 Timothy Chapter 2 in verse 19 and listen to what is said here. God’s 256 00:20:50,560 –> 00:20:57,699 foundation stands firm, bearing the seal. So Paul is talking about something foundational, 257 00:20:57,699 –> 00:21:04,060 something that’s at the very core of everything in relation to Christianity. Here’s God’s 258 00:21:04,060 –> 00:21:07,920 foundation and it bears the seal. And it’s in two parts. Here’s number one. The Lord 259 00:21:07,920 –> 00:21:15,479 knows who are His, and secondly, how do we know who are His? Oh, here’s the mark of 260 00:21:15,479 –> 00:21:22,739 a person who is His. Let everyone who names the name of the Lord depart from iniquity, 261 00:21:22,739 –> 00:21:29,140 depart from iniquity. In other words what is being said here is this is absolutely foundational 262 00:21:29,140 –> 00:21:34,760 to what it means to be a Christian. If you are going to name the name of the Lord, here’s 263 00:21:34,760 –> 00:21:40,079 what it means for you, you’ve got to depart from iniquity. Not simply admit that you’re 264 00:21:40,920 –> 00:21:47,000 say a prayer. If there is to be the bond of a living union between you and Jesus Christ 265 00:21:47,000 –> 00:21:54,380 then the faith that will be the bond of that living union will also be the wellspring of 266 00:21:54,380 –> 00:22:04,760 repentance and it begins from day one. So the call of God to repentance, that involves 267 00:22:04,760 –> 00:22:08,560 a change of direction being replaced by simply admitting that you’re a sinner and asking 268 00:22:08,560 –> 00:22:16,719 Jesus to forgive you. Can you see how huge a shift that is? And having heard much growing 269 00:22:16,719 –> 00:22:26,260 up of that kind of emaciated form of faith that poses under the banner of Christianity, 270 00:22:26,260 –> 00:22:33,239 I remember when I was 17 years old is when this truth really first came home to me. I 271 00:22:33,280 –> 00:22:41,239 was 17, some of you are a bit younger. I went to a Convention in England, big conference, 272 00:22:41,239 –> 00:22:48,939 and heard Dr. Alan Redpath, who one time was the pastor of Moody church. He was a senior 273 00:22:48,939 –> 00:22:54,619 preacher in his last years. And I’ll never forget the Force. Seventeen years old I was 274 00:22:54,719 –> 00:23:08,660 hearing him say God has not promised to forgive one sin that you are not willing to forsake. 275 00:23:08,660 –> 00:23:17,239 And for a boy who knew too much about cheap grace, that one right in. How dare I 17 year 276 00:23:17,400 –> 00:23:24,680 old Colin come before God and say I admit I’m a sinner and please forgive me while I have 277 00:23:24,680 –> 00:23:36,439 every intention of carrying on doing the same thing. God has not promised to forgive one sin 278 00:23:37,000 –> 00:23:49,640 that you are not willing to forsake. And if a generation grows up with a 279 00:23:49,640 –> 00:23:54,839 kind of belief because of an emaciated presentation of the gospel that all you really need to do is 280 00:23:54,839 –> 00:23:59,640 admit you’re a sinner and that there shouldn’t be any great expectation of change, then what’s 281 00:23:59,640 –> 00:24:03,319 going to happen? You’re going to have a generation growing up in church world that thinks 282 00:24:04,040 –> 00:24:09,239 the gospel is essentially about everything being written off as far as my sins are concerned and 283 00:24:09,239 –> 00:24:14,359 going to heaven for the future and basically continuing to pursue the american dream as an 284 00:24:14,359 –> 00:24:26,680 unchanged person, with faith added. A.W. Tozer saw this coming, writing in this city of Chicago 285 00:24:26,680 –> 00:24:34,280 more than half a century ago, 1948, this is what A.W. Tozer said. He saw the change coming, 286 00:24:35,000 –> 00:24:41,400 he saw how a new form of faith that is not biblical faith was substituting the 287 00:24:41,400 –> 00:24:46,839 reality of repentance and faith and he said this, the whole transaction of religious conversion 288 00:24:46,839 –> 00:24:53,239 has been made mechanical and spiritless, faith may now be exercised, he says, without a jar 289 00:24:53,239 –> 00:24:59,079 to the mortal life, in other words no real change of direction, without embarrassment to the Adamic 290 00:24:59,079 –> 00:25:05,239 ego, in other words never really coming to know my own poverty before God. He said, describing 291 00:25:05,239 –> 00:25:11,719 what he was seeing in 1948, Christ may now be quote received, without creating any special 292 00:25:11,719 –> 00:25:17,079 love for him in the soul of the receiver, the man thinks himself quote saved but he 293 00:25:17,079 –> 00:25:25,560 is not hungry or thirsty after God. So, folks we are surrounded by a form of faith that is 294 00:25:25,560 –> 00:25:31,400 posing under the banner of Christianity, a faith that has been redefined to accommodate 295 00:25:31,400 –> 00:25:39,800 our own intransigence and a repentance that has been repackaged, reshaped to fit our own 296 00:25:39,800 –> 00:25:48,180 continuing indulgence. And the result is a growing mass of people who admit that they 297 00:25:48,180 –> 00:25:53,520 are sinners and quote, accept Jesus and yet have not really experienced the life that 298 00:25:53,520 –> 00:25:57,900 is in Christ. And what is the evidence of that? The evidence is that they do not feel 299 00:25:57,900 –> 00:26:07,319 poor in spirit, and they do not really know what it is to mourn over their own sins, and 300 00:26:07,359 –> 00:26:14,359 there really isn’t a hunger and a thirst after righteousness or a submissiveness to the will 301 00:26:14,359 –> 00:26:24,000 of God when it’s hard. They’re not merciful, and there’s not much purity of heart either. 302 00:26:24,000 –> 00:26:31,839 And most of all, there is missing out on the sheer joy of all that’s in Christ, the blessing 303 00:26:31,839 –> 00:26:36,920 of all that’s in Christ. They hear folks who are real Christians speak about the joy that 304 00:26:36,920 –> 00:26:44,079 they’ve found in the Lord, and they don’t really know what that is. So I’m saying to 305 00:26:44,079 –> 00:26:49,680 you that this Beatitude, the second one that we’re focusing on today and then looking at 306 00:26:49,680 –> 00:27:01,400 how to pursue it next week, it’s of huge importance to the whole church of Jesus Christ today. 307 00:27:01,400 –> 00:27:10,099 do we know about spiritual mourning? The kind of sorrow over my own sins that takes them 308 00:27:10,099 –> 00:27:20,520 so seriously that I am not in the pattern of cyclical repetition of the same old thing 309 00:27:20,520 –> 00:27:26,079 again and again? Why does that happen? Because it’s too easy to just say, sorry Lord, thank 310 00:27:26,079 –> 00:27:36,880 you that you forgave me and I’ll be back next time. Spiritual mourning. Let me just frame 311 00:27:36,880 –> 00:27:43,380 out a little more for you today what the spiritual mourning looks like. It really has three distinguishing 312 00:27:43,380 –> 00:27:50,260 marks and three words if you just want to write them down are humility, heart and hope. 313 00:27:50,520 –> 00:27:56,979 Spiritual mourning is marked by these three things, humility, heart and hope. So just 314 00:27:56,979 –> 00:28:03,979 to frame that out spiritual mourning first arises from humility. In other words this 315 00:28:04,380 –> 00:28:13,500 follows as a natural outcrop or consequence or outflow from being poor in spirit. Get 316 00:28:13,500 –> 00:28:19,199 on the first ring we’re saying. Swing on that first ring. Once you’re on that first 317 00:28:19,239 –> 00:28:23,439 ring you will not find that you are far away from the second. You will find that the second 318 00:28:23,439 –> 00:28:29,719 comes within your reach. You begin to see, I do not have what it takes before God, then 319 00:28:29,719 –> 00:28:35,640 you begin to mourn over the sins that are yours and you begin to mourn over the righteousness 320 00:28:35,640 –> 00:28:40,680 you lack. We’ve been picturing you, remember the Beatitudes 321 00:28:40,680 –> 00:28:44,920 as a series of seven rings and this is the whole principle that we are walking through 322 00:28:45,140 –> 00:28:51,219 series that you move forward in the Christian life by moving from the one to next. 323 00:28:51,219 –> 00:28:55,119 Friends, here’s what that means. You can’t start on the second ring, you’ve got to start 324 00:28:55,119 –> 00:29:01,560 from the first. There is continuity. You see there is a certain pleasure in every 325 00:29:01,560 –> 00:29:07,300 sin, a passing pleasure but a certain pleasure in every sin. Nobody would sin if there was 326 00:29:07,300 –> 00:29:13,560 not a certain pleasure associated with every sin and so there is an attraction for sins 327 00:29:13,579 –> 00:29:20,260 that we have indulged that has got us, and so that leads to this great question, 328 00:29:20,260 –> 00:29:27,260 well how can I come to hate what I used to love? To turn from what I used to choose? 329 00:29:29,239 –> 00:29:33,780 I can’t suddenly sit there in a chair and say I’m going to make that switch. No of course 330 00:29:33,780 –> 00:29:39,719 you can’t. You can’t start on the second ring, you start on the first. But you swing on that 331 00:29:39,920 –> 00:29:44,239 first string, you really take hold of your own need and your own poverty before God, 332 00:29:44,239 –> 00:29:48,479 and you’re not having what it takes, and everything that we’ve been looking at, that will get 333 00:29:48,479 –> 00:29:55,479 you to the place where mourning’s beginning. It arises from humility. Discovering your 334 00:29:57,280 –> 00:30:03,540 own true position before God. Get on the first string, and it will not be long before the 335 00:30:04,140 –> 00:30:10,719 second is within your grasp. Second, distinguishing characteristics. 336 00:30:10,719 –> 00:30:16,260 Spiritual mourning’s a matter of the heart. Now, everyone knows there’s a huge difference 337 00:30:16,260 –> 00:30:23,260 between the person who says I’m sorry, and is merely trying to resolve a problem, and 338 00:30:23,420 –> 00:30:28,099 the person who says I’m sorry, and really is sorry from the heart. We all know about 339 00:30:28,180 –> 00:30:34,619 that, and the spiritual mourning that we’re talking about is more than saying sorry to 340 00:30:34,619 –> 00:30:41,619 God. It is a matter of the heart. The Bible tells us a story about King Saul, and he went 341 00:30:45,079 –> 00:30:51,880 to battle. This was in 1 Samuel, chapter 15, and he disobeyed the specific commands of 342 00:30:51,880 –> 00:30:58,880 God and he took plunder for himself, and he took plunder for his men. The man cheated, 343 00:30:58,959 –> 00:31:05,959 the man deceived, and the man stole. And then he lied to cover it up, but through the prophet 344 00:31:09,199 –> 00:31:16,199 Samuel he was found out, and when he was found out he immediately said how sorry he was. 345 00:31:16,280 –> 00:31:23,280 He comes to Samuel, and he says, I have sinned, I have transgressed the commandment of the 346 00:31:25,439 –> 00:31:32,439 Lord, and then he said something else that gives the game away that his being sorry really 347 00:31:32,660 –> 00:31:37,239 doesn’t come from the heart at all. He says to Samuel, I’ve sinned, but please 348 00:31:37,239 –> 00:31:44,239 now honor me before the elders of the people. I’m very sorry, but what I’m really focused 349 00:31:45,060 –> 00:31:50,319 on is damage limitation. And I want you to make sure that everyone 350 00:31:50,319 –> 00:31:55,760 else thinks I’m a great guy. And you know the rest of the story of Saul. If you don’t, 351 00:31:55,760 –> 00:31:59,959 it’s a disaster. That’s all you need to know, because there never really was repentance 352 00:31:59,959 –> 00:32:06,959 from the heart in the man. Just damage limitation. So, spiritual mourning comes from the heart. 353 00:32:07,959 –> 00:32:14,959 And that’s why it really is key to tackling what we sometimes call these habitual sins. 354 00:32:19,420 –> 00:32:26,420 To come to a place of saying, oh God, I’ve come to see the extent of this thing. I’ve 355 00:32:30,300 –> 00:32:36,359 come to grieve this thing. And we’re going to see as we move forward in the series that 356 00:32:36,400 –> 00:32:39,920 that’s going to lead further onto a third ring of submission to the will of God, and 357 00:32:39,920 –> 00:32:44,619 then onto a fourth ring that’s called what? Hunger and thirst after righteousness. This 358 00:32:44,619 –> 00:32:49,099 is how change moves forward in a Christian life. It’s never one step in the process, 359 00:32:49,099 –> 00:32:56,099 but you never move forward without this. You can’t. God promises mercy to mourners and 360 00:32:58,959 –> 00:33:05,959 those who do not mourn their sin are in great danger of presuming mercy. They are not on 361 00:33:05,979 –> 00:33:12,140 the path of repentance. They are on the path of presumption. One quote, and then we’ll 362 00:33:12,140 –> 00:33:17,180 move on to the next thing. Alexander McLaren says this. It’s very powerful. 363 00:33:17,180 –> 00:33:21,479 If you have never been down on your knees before God feeling what a wicked man or woman 364 00:33:21,479 –> 00:33:28,099 you are, I hugely doubt whether you will ever stand with radiant face before God and praise 365 00:33:28,099 –> 00:33:34,859 him through eternity for his mercy to you. And why does he say that? Because God promises 366 00:33:34,859 –> 00:33:43,400 mercy to mourners. Not trite people who say, I’ve admitted that I’m a sinner. You see the 367 00:33:43,400 –> 00:33:48,599 difference, don’t you? There’s all the difference in the world. 368 00:33:48,599 –> 00:34:00,040 Third, spiritual mourning is infused with hope. Spiritual mourning is infused with hope. 369 00:34:00,420 –> 00:34:12,659 Now, Judas grieved over his sin, but Judas did not mourn spiritually for this reason. 370 00:34:12,659 –> 00:34:22,280 That his grief led him to despair, and despair is always the work of Satan. It 371 00:34:22,280 –> 00:34:28,080 is never the work of the Holy Spirit. Remember that whenever you become serious 372 00:34:28,120 –> 00:34:32,879 about the things of God, that is happening because the Holy Spirit is at 373 00:34:32,879 –> 00:34:39,040 work in your life. But as soon as the Holy Spirit is at work in your life, the 374 00:34:39,040 –> 00:34:44,959 enemy of your soul is going to be paying attention. And so it’s very important at 375 00:34:44,959 –> 00:34:49,760 this point to be able to distinguish the work of Satan from the work of the Holy 376 00:34:49,760 –> 00:34:53,760 Spirit. Very important to be able to make that distinction. Here’s one way that you 377 00:34:53,760 –> 00:34:59,300 make it. Satan will lead you to despair of yourself, but he will never lead you 378 00:34:59,300 –> 00:35:03,500 to hope in Jesus Christ. So he’ll just leave you in dspair, he’ll 379 00:35:03,500 –> 00:35:07,800 just leave you consumed with mourning, he’ll never let you get to the place 380 00:35:07,800 –> 00:35:12,659 that says, for they shall be comforted, that’s why they’re blessed, the Holy 381 00:35:12,659 –> 00:35:16,500 Spirit will bring you to an end of yourself, the Holy Spirit will bring 382 00:35:16,500 –> 00:35:22,860 tears to your eyes perhaps. Overseeing the extent of your sin and what you’ve 383 00:35:23,060 –> 00:35:26,939 done to others and what the offense of this really looks like to God and how 384 00:35:26,939 –> 00:35:30,899 long this pattern has actually been there, and you begin to see the extent of 385 00:35:30,899 –> 00:35:39,659 it. And you begin to say with Paul, oh wretched man that I am, but the work of 386 00:35:39,659 –> 00:35:43,419 the Holy Spirit friend will never never never leave you there. 387 00:35:43,419 –> 00:35:48,260 Judah’s mourning is not spiritual mourning, it’s him being consumed with 388 00:35:48,879 –> 00:35:55,800 that’s why he goes and he takes his life. Despair. But the Holy Spirit will never 389 00:35:55,800 –> 00:36:01,820 leave you in despair. True repentance leads to life that’s why it’s blessed, 390 00:36:01,820 –> 00:36:08,040 this is why there is comfort that is in them, that is in it. Thomas Watson, I just 391 00:36:08,040 –> 00:36:11,800 loved picking up his pithy little phrases, and here’s another one, he says 392 00:36:12,540 –> 00:36:19,500 gospel tears drop from the eye of faith. 393 00:36:19,500 –> 00:36:23,820 See what he’s saying? There’s a way of weeping over sin and I don’t want to get 394 00:36:23,820 –> 00:36:26,820 hung up on whether there are physical tears or not, we’re talking about the 395 00:36:26,820 –> 00:36:31,300 heart. But what he’s saying, you understand what he’s saying is that 396 00:36:31,300 –> 00:36:38,899 there can be tears that are simply self-deprecation but gospel tears fall 397 00:36:39,300 –> 00:36:45,659 from the eye of faith. They have an eye on the cross. They see the extent of my 398 00:36:45,659 –> 00:36:50,340 sinfulness in the light of the price that Jesus Christ paid for it on the 399 00:36:50,340 –> 00:36:59,219 cross. That’s where there’s hope. Hope friend is the signature mark of 400 00:36:59,219 –> 00:37:04,020 spiritual morning. There’s not spiritual morning if there isn’t hope there. So 401 00:37:04,020 –> 00:37:08,399 when Jesus is talking about the blessing, the joy, the comfort that comes to those 402 00:37:08,479 –> 00:37:13,639 who really mourn their own sins he is pointing us to this a spiritual morning 403 00:37:13,639 –> 00:37:18,760 that is marked by humility that comes from the heart and is absolutely infused 404 00:37:18,760 –> 00:37:25,919 with hope that streams from Christ crucified the man of sorrows who is the 405 00:37:25,919 –> 00:37:32,719 friend of sinners. And that is why authentic Christian experience is always 406 00:37:32,719 –> 00:37:37,419 a two-sided coin it is always a two-sided coin 407 00:37:37,419 –> 00:37:41,179 Paul puts it this way you’ll find that once you see this in the Bible you’ll 408 00:37:41,179 –> 00:37:44,540 start seeing it everywhere Paul says in 2nd Corinthians chapter 6 409 00:37:44,540 –> 00:37:48,620 in verse 10 we are sorrowful yet always rejoicing 410 00:37:48,620 –> 00:37:54,439 it’s not a striking phrase sorrowful yet always rejoicing why because we see our 411 00:37:54,439 –> 00:37:58,500 own need we mourn our own sins there’s you never outgrow that just like we 412 00:37:58,500 –> 00:38:02,459 never get to a place where we’re sinlessly perfect where all was seeing 413 00:38:02,459 –> 00:38:07,639 how we need to grow further and always seeking the grace of God to move forward 414 00:38:07,639 –> 00:38:12,540 sorrowful yet always rejoicing why because the kind of spiritual mourning 415 00:38:12,540 –> 00:38:16,620 we’re talking about does not leave us in the place of despair it it brings us to 416 00:38:16,620 –> 00:38:21,439 the cross and to the place of hope and to Jesus Christ so the two sides to the 417 00:38:21,439 –> 00:38:25,959 coin of genuine Christian experience always keep these two together it’s so 418 00:38:25,959 –> 00:38:30,520 important remind yourself of this the true Christian says who is sufficient 419 00:38:30,520 –> 00:38:35,699 for these things you come to the place you say how am I going to get through 420 00:38:35,699 –> 00:38:42,600 this next week you feel your need but the work of 421 00:38:42,600 –> 00:38:46,080 the Holy Spirit will never leave you there 422 00:38:46,080 –> 00:38:52,080 biblical experience is refused with infused with hope and therefore the 423 00:38:52,080 –> 00:38:55,800 person who says who is sufficient for these things also goes on to say with 424 00:38:55,879 –> 00:39:02,520 Paul our sufficiency is of God spiritual morning will lead you to the place of 425 00:39:02,520 –> 00:39:08,360 saying Oh wretched man that I am but because it is infused with hope the Holy 426 00:39:08,360 –> 00:39:11,800 Spirit will not leave you there the other side of the coin is this slut 427 00:39:11,800 –> 00:39:17,620 thanks be to God who gives me the victory through Jesus Christ our Lord 428 00:39:17,620 –> 00:39:21,500 spiritual morning may lead you to the place of identifying with Apostle Paul 429 00:39:21,500 –> 00:39:26,659 what he says I am the chief of sinners and you’ll say I am there and I see in 430 00:39:26,659 –> 00:39:32,340 myself what I have come to loathe and morn and grieve but the Holy Spirit of 431 00:39:32,340 –> 00:39:36,540 its spiritual morning will never leave you there as well as saying I am the 432 00:39:36,540 –> 00:39:40,879 chief of sinners he will also lead you through the hope of the Gospel to say 433 00:39:41,020 –> 00:39:48,840 but by the grace of God I am what I am. 434 00:39:48,860 –> 00:39:56,419 True Christians mourn their sins but they never end there spiritual morning 435 00:39:56,419 –> 00:40:04,780 is infused with hope that arises from the man of sorrows who carried our 436 00:40:04,939 –> 00:40:13,379 griefs and carried our sorrows and bore them on the cross so that drawing near 437 00:40:13,379 –> 00:40:18,639 to him the Holy Spirit may take all the good that was purchased by him and apply 438 00:40:18,639 –> 00:40:25,520 it into the deepest places of our lives as we walk that path of genuine faith 439 00:40:25,520 –> 00:40:29,979 and genuine repentance until the day when the comfort that is begun now in 440 00:40:30,800 –> 00:40:41,479 is complete and there will be no more mourning for on that day God will wipe 441 00:40:41,479 –> 00:40:51,919 all tears from our eyes Father deliver us from the trivialization of 442 00:40:51,919 –> 00:40:58,580 Christianity and lead us on to the authentic path of faith and repentance 443 00:40:58,580 –> 00:41:07,739 in Jesus Christ our Savior and Lord in whose name we pray and everyone said 444 00:41:07,739 –> 00:41:09,899 together 445 00:41:11,780 –> 00:41:16,500 you’ve been listening to a sermon with Pastor Colin Smith of Open the Bible. To 446 00:41:16,620 –> 00:41:23,179 contact us call us at 1-877-OPEN-365 or visit our website 447 00:41:23,179 –> 00:41:29,959 openthebible.org

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Colin Smith

Trustee / Founder and Teaching Pastor

Colin Smith is the Senior Pastor of The Orchard Evangelical Free Church in the northwest suburbs of Chicago. He has authored a number of books, including Heaven, How I Got Here and Heaven, So Near – So Far. Colin is the Founder and Teaching Pastor for Open the Bible. Follow him on X formerly Twitter.

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Sermons on the Beatitudes The Beatitudes are not telling you how to become a Christian—they tell you what a true Christian looks like. Everyone wants to be blessed. We want to be blessed in life, blessed in death, and blessed in eternity. In the Beatitudes, the Son of God tells us about the life that

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