A Question of Hope

Luke 18:35-43
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Pastor Colin discusses a perceived disconnect between belief and experience in the Christian faith, citing examples such as believers feeling overwhelmed with guilt despite believing in Jesus. Colin moves on to the story of Bartimaeus from Luke 18, highlighting Bartimaeus’ faith and determination as he calls out to Jesus, despite being rebuked by the crowd. Jesus stops and asks Bartimaeus what he wants, leading to a personal interaction that restores Bartimaeus’ sight.

Colin focuses on the significance of Jesus’ question, “What do you want me to do for you?” He explains that this question establishes the direction of our dependence on God, shifts us from vague, general prayers to specific and meaningful requests, and opens the door to hope. Colin urges the congregation to consider what they truly want Jesus to do for them, encouraging them to get specific in their prayers and to approach Jesus with confidence.

In the message, Colin shares his personal prayer for the congregation, asking God to raise up an army of 200 intercessors within the church. He believes that such a movement would significantly enhance the ministry and bring about a deeper level of faith and transformation. Colin concludes by inviting the congregation to respond privately to Jesus’ intimate question and to consider being part of this prayer initiative.

1 00:00:00,000 –> 00:00:02,080 Well, I hope you’ll keep your Bibles open, please, 2 00:00:02,080 –> 00:00:06,220 at Luke’s Gospel in chapter 18, which was read earlier. 3 00:00:06,220 –> 00:00:07,560 We’re continuing our series 4 00:00:07,560 –> 00:00:11,220 entitled ultimate questions, 5 00:00:11,220 –> 00:00:13,820 in which we are learning that the ultimate questions 6 00:00:13,820 –> 00:00:18,340 in life are not the questions you have for God, 7 00:00:18,340 –> 00:00:21,059 but the questions God has for you. 8 00:00:22,719 –> 00:00:24,719 To tell you I’m finding these questions 9 00:00:24,719 –> 00:00:27,360 deeply challenging in my own life. 10 00:00:28,360 –> 00:00:30,420 And I have found that to be the case 11 00:00:30,420 –> 00:00:33,299 over this last week, in particular. 12 00:00:35,040 –> 00:00:37,360 The pastors and elders of this church 13 00:00:37,360 –> 00:00:40,900 know that the Lord has been challenging my own heart 14 00:00:40,900 –> 00:00:43,439 over a number of weeks now, 15 00:00:43,439 –> 00:00:46,000 regarding the ministry of prayer, 16 00:00:47,060 –> 00:00:50,880 and the level of prayer within the life of our church, 17 00:00:50,880 –> 00:00:53,040 at least as best I can perceive it. 18 00:00:54,520 –> 00:00:55,680 And at the end of this message, 19 00:00:55,720 –> 00:00:58,919 I want to give a challenge and to ask for your response. 20 00:01:01,200 –> 00:01:04,199 Now, for many of us, there seems to be a disconnect 21 00:01:04,199 –> 00:01:07,040 between what we believe and what we experience. 22 00:01:08,320 –> 00:01:10,400 This comes out in many ways. 23 00:01:11,739 –> 00:01:15,680 We believe in a Christ who forgives sins, 24 00:01:15,680 –> 00:01:16,959 and yet we hear all the time 25 00:01:16,959 –> 00:01:19,500 about people who are overwhelmed with guilt, 26 00:01:19,500 –> 00:01:21,279 while saying they believe in Jesus. 27 00:01:21,959 –> 00:01:23,400 We say we believe in a Christ 28 00:01:23,400 –> 00:01:26,220 who breaks the power of sin over us, 29 00:01:27,239 –> 00:01:30,820 and yet we hear all the time about men and about women 30 00:01:32,480 –> 00:01:36,599 who feel gripped by compulsive patterns of sinful behavior 31 00:01:36,599 –> 00:01:38,839 and say they have no way of breaking free. 32 00:01:42,599 –> 00:01:45,739 We believe in a Christ who brings light and hope, 33 00:01:45,739 –> 00:01:47,879 and yet some of us feel trapped 34 00:01:47,900 –> 00:01:52,000 and yet some of us feel trapped in a sense of hopelessness 35 00:01:52,000 –> 00:01:54,839 as if we had no future that was worth speaking of. 36 00:01:57,559 –> 00:02:00,160 And somehow, our Christianity too often 37 00:02:00,160 –> 00:02:03,500 does not seem very like the Christianity 38 00:02:03,500 –> 00:02:05,519 that we find in the New Testament, 39 00:02:05,519 –> 00:02:08,880 and therefore, we have to ask the question, why? 40 00:02:12,300 –> 00:02:14,639 I have to tell you that as I have continued 41 00:02:14,639 –> 00:02:16,820 to struggle with this question, 42 00:02:17,820 –> 00:02:20,960 I felt a growing conviction that the Lord 43 00:02:20,960 –> 00:02:23,740 has something important to say to us 44 00:02:24,979 –> 00:02:28,059 through this question of Scripture today, 45 00:02:28,059 –> 00:02:33,059 so I’m coming to the Word of God with a sense of expectancy. 46 00:02:35,100 –> 00:02:36,500 I hope you’ll have your Bible open 47 00:02:36,500 –> 00:02:41,500 at Luke 18 in verse 35, where we have this wonderful story, 48 00:02:41,720 –> 00:02:45,059 I guess familiar to many, if not most of us. 49 00:02:45,100 –> 00:02:47,139 Jesus is on His way to Jerusalem, 50 00:02:47,139 –> 00:02:51,000 and Luke tells us that as Jesus approached Jericho, 51 00:02:51,000 –> 00:02:54,000 a blind man was sitting by the roadside begging. 52 00:02:56,440 –> 00:02:59,139 Over the years, I’ve had the great privilege 53 00:02:59,139 –> 00:03:02,820 of coming to know a good number of people who are blind. 54 00:03:02,820 –> 00:03:05,899 I was thinking of them by name throughout this week, 55 00:03:05,899 –> 00:03:10,139 and being struck again by how deeply 56 00:03:10,139 –> 00:03:13,619 I’ve been moved over the years by the courage, 57 00:03:13,619 –> 00:03:17,779 the resourcefulness, the sheer determination 58 00:03:18,720 –> 00:03:21,539 of many who are blind. 59 00:03:23,220 –> 00:03:25,419 It’s a wonderful thing to see someone who’s blind 60 00:03:25,419 –> 00:03:27,660 living a full and a satisfying life. 61 00:03:30,139 –> 00:03:32,199 But the tragedy of this man’s life 62 00:03:32,199 –> 00:03:35,699 is that the folks who might have supported him 63 00:03:35,699 –> 00:03:37,899 either didn’t, or couldn’t. 64 00:03:39,539 –> 00:03:42,699 Mark tells us that the blind man’s name was Bartimaeus, 65 00:03:42,699 –> 00:03:45,339 that’s in Mark’s account of the story. 66 00:03:46,720 –> 00:03:48,520 Bartimaeus, that means, 67 00:03:48,520 –> 00:03:51,759 the name Bartimaeus means the son of Timaeus. 68 00:03:52,880 –> 00:03:54,520 What happened to Timaeus? 69 00:03:55,679 –> 00:03:57,020 Maybe Timaeus died. 70 00:03:58,539 –> 00:04:01,460 Maybe Bartimaeus fell out with his dad 71 00:04:01,460 –> 00:04:03,300 and got alienated from the family. 72 00:04:03,300 –> 00:04:05,600 Maybe Bartimaeus made such a pain of himself 73 00:04:05,600 –> 00:04:07,199 that the family gave up on him. 74 00:04:08,580 –> 00:04:10,220 I don’t know, there are a thousand reasons 75 00:04:10,240 –> 00:04:11,460 why these things happen. 76 00:04:11,460 –> 00:04:13,479 But the tragedy of this man’s life 77 00:04:13,479 –> 00:04:17,299 is that he ends up alone and out on the streets 78 00:04:17,299 –> 00:04:19,760 at the entrance to the town of Jericho. 79 00:04:20,779 –> 00:04:23,140 And notice that it was at the entrance of the town 80 00:04:23,140 –> 00:04:23,980 that he sat. 81 00:04:23,980 –> 00:04:25,700 He’d given up hope of getting a lot of help 82 00:04:25,700 –> 00:04:26,920 from the people who lived there, 83 00:04:26,920 –> 00:04:29,920 they knew him too well and they were fed up with him. 84 00:04:29,920 –> 00:04:33,100 His best hope was to pitch for the visitors 85 00:04:33,100 –> 00:04:35,619 who happened to be coming in the direction of the town 86 00:04:35,619 –> 00:04:38,320 and hadn’t seen him before and might take pity on him. 87 00:04:39,260 –> 00:04:41,519 Luke tells us verse 36, 88 00:04:41,519 –> 00:04:43,579 that when he heard the crowd going by, 89 00:04:43,579 –> 00:04:45,079 he asked what was happening 90 00:04:45,079 –> 00:04:48,239 and they told him Jesus of Nazareth is passing by. 91 00:04:49,519 –> 00:04:51,239 Of course, Bartimaeus would have been well used 92 00:04:51,239 –> 00:04:53,320 to hearing the sound of one or two people 93 00:04:53,320 –> 00:04:55,019 and then doing his pitch, 94 00:04:55,019 –> 00:04:56,760 as they walked by him 95 00:04:56,760 –> 00:05:00,220 but now he hears the sound of a great crowd. 96 00:05:00,220 –> 00:05:01,420 And it sounds a hopeful thing, 97 00:05:01,420 –> 00:05:02,260 he thinks to himself, 98 00:05:02,260 –> 00:05:03,519 now what in all the world is this? 99 00:05:03,519 –> 00:05:06,279 A lot of people are gonna have change in their pockets. 100 00:05:07,019 –> 00:05:09,380 So he asks and he finds out 101 00:05:09,380 –> 00:05:11,440 that these people are traveling with Jesus. 102 00:05:11,440 –> 00:05:12,679 They’re coming into Jericho 103 00:05:12,679 –> 00:05:15,459 which was about 17 miles from Jerusalem 104 00:05:15,459 –> 00:05:17,079 which of course was on the top of the hill, 105 00:05:17,079 –> 00:05:19,000 Jericho at the plain at the bottom. 106 00:05:19,000 –> 00:05:21,339 And so this was really Jesus’ last stop 107 00:05:21,339 –> 00:05:23,399 before he ascended to Jerusalem 108 00:05:23,420 –> 00:05:27,399 for that week that led to his crucifixion. 109 00:05:28,559 –> 00:05:32,160 And when Bartimaeus hears that Jesus is coming into Jericho 110 00:05:32,160 –> 00:05:34,059 he starts shouting verse 38, 111 00:05:34,079 –> 00:05:37,399 Jesus Son of David have mercy on me. 112 00:05:39,079 –> 00:05:41,500 Notice that he calls Jesus the Son of David. 113 00:05:42,920 –> 00:05:45,000 That’s important because everyone at the time 114 00:05:45,000 –> 00:05:47,540 knew that the Messiah whenever he would come 115 00:05:47,540 –> 00:05:49,579 would be Son of David. 116 00:05:50,519 –> 00:05:52,200 The reason for this was very simply 117 00:05:52,200 –> 00:05:55,019 that 1000 years earlier God had made 118 00:05:55,019 –> 00:05:58,920 an extraordinary promise to David the king of Israel. 119 00:05:58,920 –> 00:06:01,459 You can read about it in 2 Samuel chapter seven 120 00:06:01,640 –> 00:06:03,279 verses 12 to 14. 121 00:06:03,279 –> 00:06:06,420 God said to David when your days are over 122 00:06:06,420 –> 00:06:09,239 and you rest with your fathers, 123 00:06:09,239 –> 00:06:13,079 a lovely phrase that means when you’re long dead and gone, 124 00:06:13,079 –> 00:06:16,959 God said I will raise up your offspring 125 00:06:16,959 –> 00:06:19,640 and will establish his kingdom. 126 00:06:19,640 –> 00:06:21,920 You’re offspring and establish his kingdom. 127 00:06:21,920 –> 00:06:25,579 Then God said to David I will be his father 128 00:06:26,839 –> 00:06:28,519 and he will be my son. 129 00:06:29,380 –> 00:06:33,579 Now these words must have been so strange to David’s ears. 130 00:06:33,579 –> 00:06:38,200 How could any descendant of David ever be a son of God? 131 00:06:38,200 –> 00:06:39,500 There’s no way in the world 132 00:06:39,500 –> 00:06:41,140 that David could have understood that. 133 00:06:41,140 –> 00:06:42,600 How could he have imagined 134 00:06:42,600 –> 00:06:46,679 that a thousand years after he was dead and gone, 135 00:06:46,679 –> 00:06:48,980 that God would step into human history 136 00:06:48,980 –> 00:06:51,980 and take flesh in the womb of a young woman 137 00:06:51,980 –> 00:06:56,160 who was pledged into the line of David’s descendants. 138 00:06:56,179 –> 00:06:59,480 And he would do that at a time 139 00:06:59,480 –> 00:07:02,859 when there had not been a king from the line of David 140 00:07:02,859 –> 00:07:06,980 on the throne in Israel for more than 600 years. 141 00:07:08,119 –> 00:07:10,959 Remember, Nebuchadnezzar had destroyed Jerusalem 142 00:07:10,959 –> 00:07:12,100 in 586 BC, 143 00:07:14,320 –> 00:07:17,720 and that was the end of the Davidic kings in Jerusalem. 144 00:07:17,720 –> 00:07:21,500 When Jerusalem was rebuilt in the time of Ezra and Nehemiah, 145 00:07:21,500 –> 00:07:22,339 there was a new community, 146 00:07:22,339 –> 00:07:24,859 but never another king from the line of David. 147 00:07:26,420 –> 00:07:29,200 They were ruled by a bunch of foreigners, 148 00:07:30,299 –> 00:07:33,739 enduring an endless series of wars and conquests 149 00:07:33,739 –> 00:07:35,359 right up to the time of Herod, 150 00:07:35,359 –> 00:07:36,959 who himself was a foreigner, 151 00:07:36,959 –> 00:07:38,700 and Edomite, and then, of course, 152 00:07:38,700 –> 00:07:43,000 the real clout lay with the imperial Romans. 153 00:07:43,000 –> 00:07:44,880 And then God stepped in. 154 00:07:46,100 –> 00:07:49,299 He gave to his people the gift of the promised king 155 00:07:49,299 –> 00:07:52,500 through a virgin in the line of David 156 00:07:52,500 –> 00:07:54,660 as she conceived and gave birth to a son 157 00:07:54,660 –> 00:07:55,920 whose name is Jesus. 158 00:07:57,100 –> 00:08:00,899 The title Son of David is of huge significance. 159 00:08:00,899 –> 00:08:04,920 It indicates that this is a man who believes. 160 00:08:04,920 –> 00:08:07,200 To call Jesus the Son of David 161 00:08:07,200 –> 00:08:10,040 was a recognition that he is the one 162 00:08:10,040 –> 00:08:12,200 in whom all of God’s promises center 163 00:08:12,200 –> 00:08:15,640 and on whom all of our hopes depend. 164 00:08:15,640 –> 00:08:18,040 And this is what Bartimaeus believes. 165 00:08:18,040 –> 00:08:19,640 It is very fascinating to me 166 00:08:19,640 –> 00:08:21,440 that as you read the Gospel stories, 167 00:08:21,440 –> 00:08:25,019 the first people to confess Jesus as the Son of David, 168 00:08:25,019 –> 00:08:28,339 number one was a foreigner, a Canaanite woman 169 00:08:28,339 –> 00:08:30,059 and the second was a blind man. 170 00:08:30,059 –> 00:08:32,000 The first one to see who he really is 171 00:08:32,000 –> 00:08:36,299 outside of the apostles, a man who’s blind. 172 00:08:39,380 –> 00:08:41,900 So back to the story, verse 39. 173 00:08:42,960 –> 00:08:45,719 Luke tells us that those who led the way rebuked him 174 00:08:46,780 –> 00:08:48,419 and told him to be quiet. 175 00:08:49,340 –> 00:08:50,640 That’s not surprising. 176 00:08:51,799 –> 00:08:53,679 Those who led the way. 177 00:08:55,260 –> 00:08:57,340 Now those who lead the way are always the organizers, 178 00:08:57,340 –> 00:08:58,159 aren’t they? 179 00:08:58,979 –> 00:09:01,239 And let’s face it, the organizers aren’t usually 180 00:09:01,239 –> 00:09:03,140 the world’s most compassionate people. 181 00:09:04,140 –> 00:09:07,380 The organizers have their eye on the big picture. 182 00:09:07,380 –> 00:09:09,479 The organizers want to make an impact 183 00:09:09,479 –> 00:09:10,700 on the town of Jericho. 184 00:09:10,700 –> 00:09:13,580 The organizers want to rally support for Jesus. 185 00:09:13,580 –> 00:09:15,659 The job of the organizers is to make sure 186 00:09:15,659 –> 00:09:17,619 as they go ahead that there are no dead sheep, 187 00:09:17,619 –> 00:09:20,140 no sprawling camels lying in the way of Jesus 188 00:09:20,140 –> 00:09:21,679 and certainly not a blind beggar 189 00:09:21,679 –> 00:09:23,539 who wants to tap the crowd for money. 190 00:09:25,580 –> 00:09:28,419 So they tell him in no uncertain manner to shut up 191 00:09:28,419 –> 00:09:30,640 which I think is a reasonable translation 192 00:09:30,640 –> 00:09:32,760 of the words they have rebuked him 193 00:09:32,760 –> 00:09:34,799 and told him to be quiet. 194 00:09:37,020 –> 00:09:38,380 Now I love what happens next 195 00:09:38,380 –> 00:09:41,159 because it gives some of the character of this man. 196 00:09:41,159 –> 00:09:44,460 They tell him to be quiet but he’s not gonna be told off 197 00:09:44,460 –> 00:09:46,599 by a bunch of self-appointed organizers 198 00:09:46,599 –> 00:09:48,960 and so he shouts all the more. 199 00:09:48,960 –> 00:09:50,799 Son of David, have mercy on me. 200 00:09:50,799 –> 00:09:54,280 This must have driven the organizers absolutely crazy 201 00:09:54,359 –> 00:09:56,739 but it shows what Bartimaeus is made of. 202 00:09:56,739 –> 00:09:59,400 He isn’t gonna let himself be pushed around. 203 00:09:59,400 –> 00:10:04,020 He shouts all the more, Jesus, son of David, 204 00:10:05,059 –> 00:10:05,960 have mercy on me. 205 00:10:08,960 –> 00:10:13,960 And then Luke tells us Jesus stopped. 206 00:10:18,179 –> 00:10:20,440 That’s a powerful moment in the gospel story. 207 00:10:22,580 –> 00:10:24,260 Jesus stopped. 208 00:10:25,179 –> 00:10:30,179 And He ordered that the man be brought to Him. 209 00:10:35,020 –> 00:10:39,020 Now picture the drama of this moment, 210 00:10:39,020 –> 00:10:40,320 there are people everywhere. 211 00:10:42,000 –> 00:10:44,119 Jesus is fast on the move. 212 00:10:44,119 –> 00:10:46,820 He’s striding out for Jerusalem. 213 00:10:48,940 –> 00:10:51,099 But now He stops in His tracks, 214 00:10:52,099 –> 00:10:54,640 and the word is very strong. 215 00:10:54,640 –> 00:10:58,780 He ordered that the man be brought to Him. 216 00:10:58,780 –> 00:11:00,739 I wonder from the strength of the word 217 00:11:00,739 –> 00:11:01,700 if that means that there was 218 00:11:01,700 –> 00:11:04,440 some resistance from the organizers. 219 00:11:04,440 –> 00:11:05,340 Hey Jesus, don’t worry, 220 00:11:05,340 –> 00:11:06,900 it’s just another guy asking for money, 221 00:11:06,900 –> 00:11:08,659 you don’t need to worry. 222 00:11:08,659 –> 00:11:09,900 But Jesus won’t be put off, 223 00:11:09,900 –> 00:11:12,460 I said bring Him to me. 224 00:11:12,460 –> 00:11:14,859 Now bring Him to me, now. 225 00:11:15,359 –> 00:11:18,359 Bartimaeus, you see, has been shouting 226 00:11:21,059 –> 00:11:23,059 to Jesus from a distance. 227 00:11:28,419 –> 00:11:30,679 But Jesus doesn’t want to deal 228 00:11:30,679 –> 00:11:33,260 with any of us from a distance. 229 00:11:36,460 –> 00:11:40,619 Jesus isn’t content to shout back to over the crowds to Him. 230 00:11:40,619 –> 00:11:41,440 Why? 231 00:11:45,440 –> 00:11:47,119 There’s an intimacy. 232 00:11:49,460 –> 00:11:51,859 as a man comes near to Jesus. 233 00:11:53,299 –> 00:11:57,460 And Jesus is looking into this man’s unseeing eyes. 234 00:11:59,840 –> 00:12:04,099 And he says, now what do you want me to do for you? 235 00:12:06,299 –> 00:12:09,380 And I want that every one of us today 236 00:12:10,619 –> 00:12:13,039 in every one of our services 237 00:12:14,260 –> 00:12:18,700 will hear the risen Lord Jesus Christ by his Holy Spirit 238 00:12:18,700 –> 00:12:22,419 asking you that question with that kind of intimacy. 239 00:12:22,419 –> 00:12:24,739 Not shouting over the crowd, 240 00:12:26,739 –> 00:12:29,919 but as it were looking you in the eye. 241 00:12:31,179 –> 00:12:34,479 What do you want me to do 242 00:12:36,280 –> 00:12:37,119 for you? 243 00:12:39,559 –> 00:12:40,479 What is it? 244 00:12:41,140 –> 00:12:43,320 It’s an intimate question. 245 00:12:48,599 –> 00:12:51,359 I want you to notice three things 246 00:12:51,359 –> 00:12:53,039 about Jesus’ question. 247 00:12:54,440 –> 00:12:56,380 The first is that Jesus’ question 248 00:12:56,380 –> 00:13:00,059 establishes the direction of your dependence. 249 00:13:02,099 –> 00:13:04,919 What do you want me to do for you? 250 00:13:06,599 –> 00:13:08,919 Now when Jesus steps up that close, 251 00:13:09,020 –> 00:13:11,479 Jesus steps up that close, you see, 252 00:13:11,479 –> 00:13:14,880 the question is not, what do you want to do for me? 253 00:13:16,539 –> 00:13:18,700 So the truth is that many of us 254 00:13:18,700 –> 00:13:20,859 would be more comfortable with that question, 255 00:13:20,859 –> 00:13:23,739 we’d be much more comfortable with Jesus saying up that 256 00:13:23,739 –> 00:13:26,239 close what do you want to do for me? 257 00:13:26,239 –> 00:13:28,539 For all of us, Type A personalities, 258 00:13:28,539 –> 00:13:30,659 we are really comfortable with that question, 259 00:13:30,659 –> 00:13:34,640 I could give you a long list of what I want to do for Jesus. 260 00:13:36,500 –> 00:13:38,380 And right here, we have the best part 261 00:13:38,820 –> 00:13:40,440 we have 2,001 people, 262 00:13:40,440 –> 00:13:42,020 most of whom want to do something for Jesus, 263 00:13:42,020 –> 00:13:43,400 we want to preach for him, 264 00:13:43,400 –> 00:13:44,820 we want to sing for him, 265 00:13:44,820 –> 00:13:46,559 we want to teach the kids for him, 266 00:13:46,559 –> 00:13:48,239 we want to reach the lost for him, 267 00:13:48,239 –> 00:13:49,520 some of us are ready to go to 268 00:13:49,520 –> 00:13:51,359 the ends of the earth for him, 269 00:13:53,080 –> 00:13:55,080 but that is not the question he’s asking, 270 00:13:57,919 –> 00:14:01,119 it’s not, what do all you folks want to do for me? 271 00:14:03,440 –> 00:14:07,760 Question is, what do you want me to do for you? 272 00:14:09,320 –> 00:14:14,280 Some of us are so full of confidence in our lives, 273 00:14:14,280 –> 00:14:16,440 that there’s not a lot of space for answering 274 00:14:16,440 –> 00:14:17,340 that question, 275 00:14:22,419 –> 00:14:25,340 some of us have become very used to a religion 276 00:14:25,340 –> 00:14:27,039 that has two dimensions, 277 00:14:28,500 –> 00:14:30,960 believe in Jesus and do something for him, 278 00:14:33,700 –> 00:14:35,080 maybe that’s where you are, 279 00:14:36,080 –> 00:14:39,479 using your gifts, giving your money, 280 00:14:39,479 –> 00:14:40,960 offering your worship, 281 00:14:42,520 –> 00:14:45,979 your faith is one of the commitments of your life, 282 00:14:48,340 –> 00:14:49,739 you could list them, 283 00:14:49,739 –> 00:14:51,119 what am I committed to? 284 00:14:51,119 –> 00:14:56,119 my wife, my kids, my country, my God, 285 00:14:58,200 –> 00:14:59,979 these are the things you believe in, 286 00:15:02,599 –> 00:15:03,799 you’re committed to them, 287 00:15:05,359 –> 00:15:07,140 what am I committed to? 288 00:15:09,739 –> 00:15:12,119 Remember President Kennedy’s famous, 289 00:15:12,119 –> 00:15:13,479 marvelous question, 290 00:15:15,659 –> 00:15:18,260 ask not what you’re country can do for you, 291 00:15:18,260 –> 00:15:20,400 ask what you can do for your country, 292 00:15:20,400 –> 00:15:21,380 remember that, 293 00:15:23,159 –> 00:15:24,580 it’s a great question, 294 00:15:26,559 –> 00:15:29,400 the country can’t resource the people, 295 00:15:30,840 –> 00:15:33,719 the people have to resource the country, 296 00:15:35,640 –> 00:15:38,099 it’s the right question to ask for the country, 297 00:15:39,239 –> 00:15:41,919 ask not what your country can do for you, 298 00:15:41,919 –> 00:15:44,979 ask what you can do for your country, 299 00:15:47,919 –> 00:15:48,880 but here’s the problem, 300 00:15:48,880 –> 00:15:51,840 there are a lot of people in church world 301 00:15:52,799 –> 00:15:55,440 who think about God in precisely the same way 302 00:15:55,440 –> 00:15:56,640 as they think about country, 303 00:15:56,640 –> 00:15:57,719 they confuse the two. 304 00:15:57,919 –> 00:15:59,640 And you know, here’s the problem, 305 00:16:04,640 –> 00:16:08,559 that we get the idea that somehow God is dependent upon us 306 00:16:08,559 –> 00:16:11,159 in the same way as the country is dependent upon us, 307 00:16:12,419 –> 00:16:14,719 we begin to feel that somehow God’s cause 308 00:16:14,719 –> 00:16:16,679 is dependent on what we do. 309 00:16:18,280 –> 00:16:20,080 That what really matters in all of this 310 00:16:20,080 –> 00:16:21,400 is the way we run the church 311 00:16:21,400 –> 00:16:23,159 and the way that we get it all organized 312 00:16:23,159 –> 00:16:24,380 and the way we show initiative 313 00:16:24,380 –> 00:16:25,840 and the way that we steward our resources 314 00:16:25,840 –> 00:16:26,960 and so forth and so on. 315 00:16:28,580 –> 00:16:32,719 But God is not like our country. 316 00:16:35,679 –> 00:16:37,419 Our country depends on us. 317 00:16:37,419 –> 00:16:39,059 President Kennedy’s question 318 00:16:39,059 –> 00:16:40,820 is the right one for the country. 319 00:16:42,919 –> 00:16:44,679 But it’s not the right one for God. 320 00:16:46,820 –> 00:16:49,299 Our God does not depend on us. 321 00:16:50,880 –> 00:16:52,419 We depend on him. 322 00:16:53,940 –> 00:16:55,820 So you see, Jesus question 323 00:16:55,820 –> 00:16:59,460 turns President Kennedy’s question on its head 324 00:16:59,460 –> 00:17:01,140 because there’s this huge difference 325 00:17:01,140 –> 00:17:03,840 between the two, God and country. 326 00:17:05,180 –> 00:17:09,140 He’s not asking, what can you do for God? 327 00:17:09,140 –> 00:17:12,219 He’s asking, what can God do for you? 328 00:17:12,219 –> 00:17:14,420 If I can take President Kennedy’s words 329 00:17:14,420 –> 00:17:18,359 and put this way, my fellow Christians, 330 00:17:18,359 –> 00:17:21,060 ask not what you can do for God, 331 00:17:21,060 –> 00:17:23,300 ask what God can do for you. 332 00:17:26,500 –> 00:17:30,660 Now, it was that question that transformed Bartimaeus’ life 333 00:17:33,140 –> 00:17:35,560 and it can do the same for you 334 00:17:36,739 –> 00:17:39,900 and it can do the same for our church. 335 00:17:42,319 –> 00:17:44,439 Some of us have settled into a faith 336 00:17:44,439 –> 00:17:46,599 that involves belief and commitment, 337 00:17:46,599 –> 00:17:47,839 duty and service 338 00:17:49,660 –> 00:17:53,239 but there is nothing supernatural about it. 339 00:17:56,140 –> 00:17:57,880 You believe in Jesus, 340 00:17:59,380 –> 00:18:01,880 you’re committed to His cause 341 00:18:03,579 –> 00:18:06,599 but you don’t have an answer of any substance 342 00:18:06,599 –> 00:18:08,439 to the question that He’s asking you 343 00:18:08,439 –> 00:18:10,680 which is, what do you want Me 344 00:18:12,119 –> 00:18:13,280 to do for you? 345 00:18:17,719 –> 00:18:19,640 So that’s the first thing, Jesus’ question 346 00:18:19,640 –> 00:18:21,800 establishes the direction of our dependence. 347 00:18:21,800 –> 00:18:25,800 I want to suggest that some of us have never grown 348 00:18:26,619 –> 00:18:30,839 because we’ve got it entirely the wrong way around. 349 00:18:30,839 –> 00:18:32,920 We’ve got this idea that God’s dependent on us 350 00:18:32,920 –> 00:18:34,680 and what we do for Him 351 00:18:35,819 –> 00:18:39,400 when actually entirely the reverse is true. 352 00:18:40,599 –> 00:18:43,939 Second, Jesus’ question will deliver you 353 00:18:44,900 –> 00:18:46,900 from prayerless praying. 354 00:18:47,760 –> 00:18:51,920 Jesus’ question will deliver you from prayerless praying. 355 00:18:52,859 –> 00:18:54,900 Now by prayerless praying I mean 356 00:18:55,180 –> 00:18:59,859 general requests that have little or no specific content. 357 00:19:01,640 –> 00:19:03,540 Now think about it, Bartimaeus is sitting 358 00:19:03,540 –> 00:19:05,859 by the side of the road and he’s shouting out 359 00:19:05,859 –> 00:19:08,859 Jesus son of David have mercy on me. 360 00:19:12,160 –> 00:19:13,920 Now what does he want? 361 00:19:15,060 –> 00:19:17,560 Is he asking Jesus to stop and 362 00:19:19,619 –> 00:19:22,439 speak some words of encouragement? 363 00:19:22,859 –> 00:19:27,020 Is he asking Jesus to throw some money in his bowl? 364 00:19:30,359 –> 00:19:33,180 And Jesus comes near and he says 365 00:19:33,180 –> 00:19:36,000 what do you want me to do for you? 366 00:19:40,219 –> 00:19:43,199 See Jesus wants to move your prayers 367 00:19:45,099 –> 00:19:47,119 not only from shouting at a distance 368 00:19:47,119 –> 00:19:49,719 to a level of intimacy but he wants to 369 00:19:49,739 –> 00:19:52,979 move your prayers from vague generality 370 00:19:54,300 –> 00:19:57,680 to specific requests that arise 371 00:19:57,680 –> 00:20:01,699 from a heart that has genuine confidence in God. 372 00:20:01,699 –> 00:20:03,260 And that surely is the direction in which 373 00:20:03,260 –> 00:20:05,520 he moves Bartimaeus with this great question. 374 00:20:05,520 –> 00:20:08,180 What do you want me to do for you? 375 00:20:08,180 –> 00:20:09,079 What is it? 376 00:20:11,579 –> 00:20:12,780 I don’t know how many prayer meetings 377 00:20:12,780 –> 00:20:14,939 I’ve been in over the years. 378 00:20:14,939 –> 00:20:16,359 Must be hundreds. 379 00:20:17,239 –> 00:20:21,079 And I have to tell you the experience varies. 380 00:20:22,119 –> 00:20:24,060 At their best a really good prayer meeting 381 00:20:24,060 –> 00:20:25,979 can make you feel you are ushered 382 00:20:25,979 –> 00:20:27,920 into the very presence of God 383 00:20:27,920 –> 00:20:30,319 and at their worst you can struggle to keep awake. 384 00:20:30,319 –> 00:20:32,160 That’s just the truth. 385 00:20:34,060 –> 00:20:37,400 Smiling as I remember floods of memories come back 386 00:20:37,400 –> 00:20:41,439 as you let your mind ponder some of these things. 387 00:20:41,439 –> 00:20:44,739 I remember one prayer meeting that was nearly terminal. 388 00:20:44,939 –> 00:20:48,699 I was a teenager at the time, Edinburgh, Scotland. 389 00:20:48,699 –> 00:20:51,060 We were at a prayer meeting in an upstairs room 390 00:20:51,060 –> 00:20:53,300 in the church about 30 people gathered every week 391 00:20:53,300 –> 00:20:55,239 for the church prayer meeting. 392 00:20:55,239 –> 00:20:56,939 I was there, the room was heated 393 00:20:56,939 –> 00:20:59,420 by a single little gas fire. 394 00:20:59,420 –> 00:21:03,420 And one of the elders had a marvelous way of praying, 395 00:21:03,420 –> 00:21:05,180 he just had language, he could go through 396 00:21:05,180 –> 00:21:07,219 the entire Old Testament in one prayer 397 00:21:07,219 –> 00:21:09,219 that would last 10 or 15 minutes. 398 00:21:09,219 –> 00:21:12,140 And the Shekhinah glory and so forth and so on 399 00:21:12,140 –> 00:21:14,099 it was a marvelous, marvelous thing. 400 00:21:14,140 –> 00:21:17,060 But on this one occasion while he was praying, 401 00:21:17,060 –> 00:21:19,619 in the middle of his prayer, I don’t know how it happened, 402 00:21:19,619 –> 00:21:23,180 but the flame and the gas fire blew out. 403 00:21:23,180 –> 00:21:27,300 I realized that as I began to smell gas. 404 00:21:27,300 –> 00:21:30,099 And I kind of, is that gas, is that gas? 405 00:21:30,099 –> 00:21:32,859 And it was gas, but you know it’s Britain 406 00:21:32,859 –> 00:21:36,180 and no one wanted to disturb this man while he was praying. 407 00:21:36,180 –> 00:21:39,859 Eventually when he finished at his amen 408 00:21:39,859 –> 00:21:42,439 there was a great rush, someone turned off the gas. 409 00:21:42,439 –> 00:21:43,900 I was trying to think what the headline 410 00:21:44,020 –> 00:21:46,339 would have been, you know. 411 00:21:46,339 –> 00:21:48,239 30 Baptists die in prayer meeting. 412 00:21:48,239 –> 00:21:52,560 Then there was the man who kept praying, 413 00:21:52,560 –> 00:21:57,560 Lord, clear the cobwebs from our mind. 414 00:21:58,560 –> 00:22:00,180 He would come back next week, 415 00:22:00,180 –> 00:22:04,500 Lord, clear the cobwebs from our mind. 416 00:22:05,500 –> 00:22:06,660 And he would pray many, many things, 417 00:22:06,660 –> 00:22:08,579 but this phrase kept coming up, 418 00:22:08,579 –> 00:22:11,119 Lord, clear the cobwebs from our mind. 419 00:22:11,119 –> 00:22:12,979 Eventually someone stood up in their prayer meeting 420 00:22:13,359 –> 00:22:15,959 and they said, Lord, just kill the spider. 421 00:22:15,959 –> 00:22:17,280 Love it. 422 00:22:19,859 –> 00:22:24,859 Now, Jesus wants to move your praying 423 00:22:25,359 –> 00:22:27,900 from vague generalities 424 00:22:29,400 –> 00:22:32,619 to real requests that have substance. 425 00:22:32,619 –> 00:22:36,839 What do you want me to do for you? 426 00:22:37,760 –> 00:22:40,719 See, too much of our praying is like buckshot. 427 00:22:40,719 –> 00:22:45,140 It kind of gets sprayed all over the place 428 00:22:45,140 –> 00:22:48,640 in the vague hope that we might hit something. 429 00:22:48,640 –> 00:22:51,599 And Jesus doesn’t want you to pray like buckshot. 430 00:22:51,599 –> 00:22:52,859 He wants you to pray like an archer 431 00:22:52,859 –> 00:22:57,719 taking aim and firing at the target. 432 00:22:57,719 –> 00:23:00,000 That’s the point of the question to Bartimaeus. 433 00:23:00,000 –> 00:23:03,839 What do you want me to do for you? 434 00:23:03,839 –> 00:23:07,500 And this man who had started out with a vague generality, 435 00:23:07,500 –> 00:23:09,839 Jesus, son of David, have mercy on me, 436 00:23:09,839 –> 00:23:12,479 He says, see that’s buckshot, that’s buckshot. 437 00:23:13,479 –> 00:23:15,459 It’s a general prayer offered in the hope 438 00:23:15,459 –> 00:23:17,579 that this blind man in such hopelessness 439 00:23:17,579 –> 00:23:21,579 might just hit something. 440 00:23:21,579 –> 00:23:24,300 And Jesus comes near, well it’s way better than that. 441 00:23:27,079 –> 00:23:28,939 What do you want me to do for you? 442 00:23:30,959 –> 00:23:34,099 And he says, Lord, I wanna see. 443 00:23:35,099 –> 00:23:37,020 And that moment changed his life. 444 00:23:42,380 –> 00:23:45,719 Jesus’ question establishes the direction of your dependence. 445 00:23:47,619 –> 00:23:52,020 Jesus’ question will deliver you from prayerless praying. 446 00:23:55,319 –> 00:23:59,579 And certainly, Jesus’ question opens the door of hope, 447 00:23:59,739 –> 00:24:02,660 Jesus’ question opens the door of hope. 448 00:24:04,359 –> 00:24:07,339 Now remember, Bartimaeus believes in Jesus. 449 00:24:09,099 –> 00:24:13,119 Then what happens is that his faith leads him to ask 450 00:24:13,119 –> 00:24:15,380 as Christ gives him the opportunity. 451 00:24:16,760 –> 00:24:19,660 And it’s not a vague general asking now, 452 00:24:19,660 –> 00:24:22,939 but it’s a specific asking that comes from faith. 453 00:24:25,280 –> 00:24:28,239 And as a result, he receives a wonderful gift 454 00:24:29,060 –> 00:24:30,939 that changes his life. 455 00:24:32,780 –> 00:24:34,939 So you see this pattern? 456 00:24:34,939 –> 00:24:38,140 Believing leads to asking 457 00:24:39,219 –> 00:24:42,680 and asking leads to receiving. 458 00:24:43,979 –> 00:24:46,079 Now that’s very important for this reason. 459 00:24:47,060 –> 00:24:50,719 Some of us are discouraged because we’re believing, 460 00:24:50,719 –> 00:24:52,060 but we’re not receiving, 461 00:24:54,859 –> 00:24:56,500 and we wonder what’s missing. 462 00:24:59,099 –> 00:25:01,199 Now think about it, if you’re believing 463 00:25:01,199 –> 00:25:02,900 but you’re not receiving, 464 00:25:02,900 –> 00:25:05,619 could it be that the missing ingredient 465 00:25:05,619 –> 00:25:07,099 in your spiritual walk 466 00:25:07,099 –> 00:25:10,400 is this whole dimension of asking? 467 00:25:13,900 –> 00:25:15,459 Once you’re able to identify 468 00:25:15,459 –> 00:25:17,800 what it is that you want Jesus to do for you, 469 00:25:17,800 –> 00:25:20,680 your walk with Him will move to a whole new level, 470 00:25:22,459 –> 00:25:25,060 but until you’re able to answer Jesus’ question 471 00:25:25,060 –> 00:25:26,060 with some meaning, 472 00:25:26,079 –> 00:25:29,020 your faith will remain at the level 473 00:25:29,020 –> 00:25:30,819 of belief and commitment, 474 00:25:30,819 –> 00:25:32,640 and whatever prayers you may offer 475 00:25:32,640 –> 00:25:34,020 will be like buckshot, 476 00:25:34,020 –> 00:25:36,439 they will be vague and they will be sporadic. 477 00:25:41,800 –> 00:25:42,959 Maybe you’re thinking, 478 00:25:45,119 –> 00:25:46,939 well, you know, I’ve asked for something specific 479 00:25:46,939 –> 00:25:48,060 many times, 480 00:25:50,219 –> 00:25:51,640 but He hasn’t given it to me. 481 00:25:52,579 –> 00:25:57,359 Well, if that’s the case, 482 00:25:57,359 –> 00:25:58,959 ask for something bigger, 483 00:26:01,319 –> 00:26:02,939 ask for something bigger. 484 00:26:04,839 –> 00:26:05,680 Here’s why. 485 00:26:06,760 –> 00:26:10,040 Paul asked the Lord three times 486 00:26:10,040 –> 00:26:14,119 that he would take away the thorn in the flesh. 487 00:26:14,119 –> 00:26:15,359 God didn’t do that. 488 00:26:16,479 –> 00:26:18,000 But he did something bigger. 489 00:26:19,500 –> 00:26:21,359 He proved that his grace is sufficient 490 00:26:22,300 –> 00:26:24,160 and that his power is made perfect in weakness. 491 00:26:25,640 –> 00:26:29,119 Job suffered a loss that could not be restored. 492 00:26:29,119 –> 00:26:31,339 He asked God for an explanation. 493 00:26:32,920 –> 00:26:34,060 God didn’t give that. 494 00:26:35,900 –> 00:26:37,420 But he gave something bigger. 495 00:26:39,040 –> 00:26:41,239 Job caught a glimpse of the awesome glory 496 00:26:41,239 –> 00:26:42,520 of the Lord in such a way 497 00:26:42,520 –> 00:26:44,459 that he said, my ears have heard about you, 498 00:26:44,459 –> 00:26:46,000 but now my eyes have seen you. 499 00:26:46,079 –> 00:26:47,859 Jesus asked that if it would be possible, 500 00:26:47,859 –> 00:26:54,880 the caps should be taken from him, 501 00:26:54,880 –> 00:26:56,160 and God didn’t do that. 502 00:26:56,160 –> 00:26:57,579 But he did something bigger. 503 00:27:00,459 –> 00:27:01,800 He used the suffering of Jesus 504 00:27:01,800 –> 00:27:03,479 to bring the salvation of the world. 505 00:27:08,359 –> 00:27:09,439 Now, here’s the question 506 00:27:09,439 –> 00:27:10,839 that has been laid on my heart. 507 00:27:11,760 –> 00:27:12,380 What? 508 00:27:15,800 –> 00:27:20,459 What transformations might take place in your life 509 00:27:20,459 –> 00:27:22,560 if you began to really pray like this? 510 00:27:25,719 –> 00:27:30,880 What might happen in this church 511 00:27:30,880 –> 00:27:36,660 if the whole level of our prayer moved like Bartimaeus did? 512 00:27:41,680 –> 00:27:48,459 Do you know, prayer and sin cannot long 513 00:27:48,459 –> 00:27:51,560 live in the same heart at the same time. 514 00:27:54,280 –> 00:28:00,760 Either sin will choke prayer or prayer will choke sin. 515 00:28:00,760 –> 00:28:03,619 One of these two things must sooner or later happen. 516 00:28:04,520 –> 00:28:11,719 Maybe the reality is that your prayers have been choked by your sins. 517 00:28:11,719 –> 00:28:17,780 Frankly, you’re too embarrassed to call out to Jesus. 518 00:28:17,780 –> 00:28:24,800 If he was walking by, you would crouch down hoping that he wouldn’t come near to you 519 00:28:24,800 –> 00:28:26,859 because you’re embarrassed about what you’re doing. 520 00:28:26,900 –> 00:28:33,699 And he knows what you’re really like. 521 00:28:33,699 –> 00:28:41,660 So sin chokes prayer, and now you’re spending all your time looking for an alternative solution 522 00:28:41,660 –> 00:28:48,599 to your sin. 523 00:28:48,599 –> 00:28:51,140 You know what? 524 00:28:51,140 –> 00:29:00,760 Well you’re crouching down and hiding because sin chokes prayer, Jesus stops anyway. 525 00:29:00,760 –> 00:29:04,619 And he’s coming right up to you today where you’re trying to avoid him, and he’s saying 526 00:29:04,619 –> 00:29:14,180 to you as it were eyeball to eyeball, what do you want me to do for you? 527 00:29:14,180 –> 00:29:20,140 Maybe the first thing you need to say to him today is to ask him to forgive you. 528 00:29:20,140 –> 00:29:28,079 But don’t just say that in general, tell him what needs to be forgiven, spit it out, say 529 00:29:28,079 –> 00:29:37,140 it, name the sin, get specific. 530 00:29:37,140 –> 00:29:41,079 And then remember who you’re talking to. 531 00:29:41,119 –> 00:29:46,199 This is the Son of God. 532 00:29:46,199 –> 00:29:51,260 He holds Pluto and Neptune and Saturn and Mercury in their positions. 533 00:29:51,260 –> 00:30:00,619 Why do you find it so hard to believe that he can deal with your little problem? 534 00:30:00,619 –> 00:30:04,540 Why do you place your confidence everywhere else except in Jesus? 535 00:30:05,199 –> 00:30:09,979 Maybe you’ve grown spiritually cold. 536 00:30:09,979 –> 00:30:13,160 Prayer has died. 537 00:30:13,160 –> 00:30:19,140 It’s become like a predictable walk, around a well-worn path. 538 00:30:19,140 –> 00:30:25,979 And you’re going to come to him as he eyeballs you today, and you’re going to say, 539 00:30:25,979 –> 00:30:29,260 Lord Jesus, here’s what I want you to do for me. 540 00:30:29,260 –> 00:30:33,640 Give me, in my soul, a new hunger, a new thirst after you. 541 00:30:34,479 –> 00:30:40,020 And take away this coldness, this detached cynical heart, and give me a love fo people 542 00:30:40,020 –> 00:30:43,760 like the love you have in Christ for me. 543 00:30:45,760 –> 00:30:50,680 Now, our time is nearly gone, but I want you to notice what comes from this prayer and 544 00:30:50,680 –> 00:30:53,599 the great miracle in Bartimaeus life. 545 00:30:53,599 –> 00:30:56,959 Notice, in verse 43, two things. 546 00:30:56,959 –> 00:31:03,959 The first is the transformation of one man. 547 00:31:03,959 –> 00:31:11,319 Immediately he received his sight and followed Jesus, praising God. 548 00:31:11,319 –> 00:31:14,739 Notice Bartimaeus uses what he has been given to follow Christ. 549 00:31:14,739 –> 00:31:19,040 He’s given his sight and he uses his sight to follow Jesus, wonderful, that’s the pattern. 550 00:31:19,040 –> 00:31:24,260 I receive from him and what I receive from him becomes the energy and the life in which 551 00:31:24,339 –> 00:31:26,920 I follow him. 552 00:31:26,920 –> 00:31:31,479 By the way, if you have been asking for something and not receiving, here’s a good thing to 553 00:31:31,479 –> 00:31:41,040 do, check back and see whether you are really using what he has already given to follow 554 00:31:41,040 –> 00:31:44,119 Christ. 555 00:31:44,119 –> 00:31:48,800 The transformation of one man. 556 00:31:48,819 –> 00:31:52,680 There are many men who need to see that transformation, right? 557 00:31:52,680 –> 00:32:01,800 I’m going to tell you that a real encounter with Jesus Christ by faith and in prayer, 558 00:32:01,800 –> 00:32:10,680 like Bartimaeus experienced, would do more to bring new purpose, new purity, and new 559 00:32:10,680 –> 00:32:16,479 power in your life than anything else you’ve tried. 560 00:32:16,680 –> 00:32:19,280 I really believe that. 561 00:32:24,939 –> 00:32:32,800 But second, and here’s the extraordinary thing, the transformation of a community. 562 00:32:32,800 –> 00:32:38,300 Bartimaeus followed Jesus praising God, but notice what happened next. 563 00:32:38,300 –> 00:32:42,560 When all the people saw it they also praised God. 564 00:32:42,619 –> 00:32:47,920 When all the people saw it, they saw this kind of a change in one man and it changed 565 00:32:47,920 –> 00:32:48,920 the whole community. 566 00:32:48,920 –> 00:32:53,439 That’s how the story ends. 567 00:32:53,439 –> 00:32:59,099 One man’s testimony changes the lives of many around him. 568 00:32:59,099 –> 00:33:06,800 And so when Jesus enters Jericho you have one blind man saying, Jesus, son of David 569 00:33:06,800 –> 00:33:08,880 have mercy on me, son of David. 570 00:33:08,880 –> 00:33:11,859 One blind man makes the confession. 571 00:33:11,859 –> 00:33:16,359 But when Jesus enters a few days later into Jerusalem, just 17 miles away, you remember 572 00:33:16,359 –> 00:33:20,880 what happened there … there’s a whole crowd who are taking up the same confession, 573 00:33:20,880 –> 00:33:24,079 Hosannah to the son of David. 574 00:33:24,079 –> 00:33:30,140 Where did they get it from, Bartimaeus? 575 00:33:30,140 –> 00:33:35,660 One man’s testimony transforms the community. 576 00:33:36,000 –> 00:33:46,500 I found myself therefore asking this question, how many intercessors would it take to sharpen 577 00:33:46,500 –> 00:33:52,760 the faith of this whole congregation? 578 00:33:52,760 –> 00:33:58,420 How many direct answers to prayer would it take for you to come to the place beyond your 579 00:33:58,420 –> 00:34:08,500 present level of religious belief and commitment to say, you know, there really is a God. 580 00:34:08,500 –> 00:34:18,919 What would happen in this church if there was a movement of 100 men and 100 women who 581 00:34:18,919 –> 00:34:25,780 took Jesus’ questions seriously and began to pray. 582 00:34:25,780 –> 00:34:39,760 200 intercessors, 200 intercessors who believe that Jesus really can bring life change, which 583 00:34:39,760 –> 00:34:43,300 is the central claim of the Gospel. 584 00:34:43,300 –> 00:34:48,520 Little believed in the church today. 585 00:34:48,520 –> 00:34:53,899 What would happen in the lives of these 200? 586 00:34:53,899 –> 00:34:58,500 What would happen in the life of this church? 587 00:34:58,500 –> 00:35:05,100 I have to tell you, I don’t know where this is leading. 588 00:35:05,100 –> 00:35:12,899 But I sure know that the Lord is steering something in my heart. 589 00:35:12,919 –> 00:35:17,479 And I wonder if there are others who feel this also. 590 00:35:17,479 –> 00:35:27,379 I tried honestly this week to really face the question at many levels. 591 00:35:27,379 –> 00:35:32,560 Jesus eyeballing me. 592 00:35:32,560 –> 00:35:38,959 And I’ve come up with some different answers at different levels of life. 593 00:35:38,959 –> 00:35:41,159 But I’ve tried to put myself in this position. 594 00:35:41,159 –> 00:35:45,639 If Jesus were saying to me about the congregation right now. 595 00:35:45,639 –> 00:35:51,520 And were to say to me as the Senior Pastor of Arlington Heights Evangelical Free Church 596 00:35:51,520 –> 00:35:58,800 with regards to this congregation, Colin what do you want me to do for you. 597 00:35:58,800 –> 00:36:03,300 Here’s the answer I’ve given in my prayer this week. 598 00:36:03,699 –> 00:36:20,080 Lord would you raise up an army of 200 Intercessors in this church, would you do that? 599 00:36:20,080 –> 00:36:27,439 Because I’m convinced that that would move our ministry to a whole new level. 600 00:36:27,439 –> 00:36:30,979 I wonder if that’s something you’d like to be part of. 601 00:36:31,540 –> 00:36:36,139 I wonder if there’s something within your heart that senses that there may be another 602 00:36:36,139 –> 00:36:42,719 level of ministry that’s not so much about what we’re doing for God but what He’s doing 603 00:36:42,719 –> 00:36:47,060 for us. 604 00:36:47,060 –> 00:36:50,780 I could ask you to respond in many different ways and I decided I don’t want something 605 00:36:50,780 –> 00:36:52,500 spontaneous, that might be a knee-jerk. 606 00:36:52,500 –> 00:36:58,780 Because praying’s hard work. 607 00:36:59,060 –> 00:37:04,399 But if you think that you might want to be part of the answer to this prayer, if you 608 00:37:04,399 –> 00:37:09,620 sense that God is laying a similar burden on your heart, if you’ve felt even for the 609 00:37:09,620 –> 00:37:15,899 first time this morning a sense of discontent with where you are spiritually and a desire 610 00:37:15,899 –> 00:37:19,840 to draw near to Christ and to know something of that life change that Barth and me has 611 00:37:19,840 –> 00:37:23,979 experienced, would you write to me? 612 00:37:24,419 –> 00:37:26,560 Two lines. 613 00:37:28,939 –> 00:37:29,439 Just tell me. 614 00:37:29,439 –> 00:37:31,399 I’m right there calling. 615 00:37:32,879 –> 00:37:34,179 Drop me an email. 616 00:37:36,379 –> 00:37:43,060 If you feel this burden for prayer, in your own life and for our church, let’s see 617 00:37:43,060 –> 00:37:44,719 what God will do. 618 00:37:44,719 –> 00:37:48,360 I’ll bring all the names to the elders when we meet next time. 619 00:37:49,739 –> 00:37:52,260 And then we’ll see where the Lord leads us from there. 620 00:37:54,260 –> 00:37:59,120 But I believe that today, there is a very special sense in which God 621 00:37:59,120 –> 00:38:05,360 has laid this question as a burden on my heart, for myself, 622 00:38:06,379 –> 00:38:08,040 and for this congregation. 623 00:38:09,699 –> 00:38:15,620 What do you want me to do for you? 624 00:38:20,639 –> 00:38:23,580 I’m going to ask that we stand, and we’ll close the service with prayer. 625 00:38:24,659 –> 00:38:35,360 Just a moment of silence so that each of us has an opportunity personally 626 00:38:37,699 –> 00:38:40,139 to make our response to that question. 627 00:38:43,479 –> 00:38:46,159 Or perhaps even to say, I just don’t know how to answer that question. 628 00:38:46,159 –> 00:38:50,020 I’ve got to go home and work out my answer, and it’s urgent to do so. 629 00:38:50,500 –> 00:38:52,399 What do you want me to do for you? 630 00:39:05,300 –> 00:39:09,520 Lord, each of us can answer your wonderful gracious question in our own 631 00:39:09,520 –> 00:39:18,340 personal way, and all the answers in the world will never overburden you. 632 00:39:18,840 –> 00:39:27,340 In our last moment, we lift this corporate answer in as much as we can agree it together. 633 00:39:28,340 –> 00:39:37,360 For our Church, O’ God, today we ask that you will raise up an army of intercessors, 634 00:39:37,360 –> 00:39:45,679 that you will move us to a new level of ministry that is not so much about what 635 00:39:45,780 –> 00:39:50,780 we’re doing for you but is more and more about what you are doing for us, 636 00:39:53,179 –> 00:39:57,739 so that you will have all the praise and you will have all the glory and the 637 00:39:57,739 –> 00:40:04,199 blessing will flow in us and through us out to those around us. 638 00:40:05,679 –> 00:40:10,540 Hear our prayer in Jesus’ name and all God’s people together said, Amen.

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Colin Smith

Trustee / Founder and Teaching Pastor

Colin Smith is the Senior Pastor of The Orchard Evangelical Free Church in the northwest suburbs of Chicago. He has authored a number of books, including Heaven, How I Got Here and Heaven, So Near – So Far. Colin is the Founder and Teaching Pastor for Open the Bible. Follow him on X formerly Twitter.

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You have your questions for God…What about God’s questions for you? Every time Jesus asks a question, he is asking in order to establish a relationship. In this series, we’ll look at eight questions that Jesus asked: 1. Where is your faith? 2. Who do you say I am? 3. What good is it to

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Listening to this sermon series, "Ultimate Questions," can profoundly deepen your faith by personally challenging you to confront the critical questions God poses, rather than focusing solely on human inquiries . Furthermore, the series emphasizes practical application, encouraging believers to strengthen their prayer life, live with intentional faith, and navigate life's difficulties with hope and trust in God's plan .

Colin Smith

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