Work

Proverbs 19
Broadcast Featured Image

Today, Pastor Colin explores the theme of work, focusing primarily on the opposite, laziness. He introduces the character of the sluggard from the Book of Proverbs, depicting this tragic figure who faces ruin due to chronic laziness.

The sermon highlights various Proverbs that depict the sluggard in almost comic terms. Some key verses include the sluggard burying his hand in a dish but being too lazy to bring it to his mouth, and a door turning on its hinges, similar to the sluggard turning in his bed without ever getting up. These passages are meant to make us laugh but also to think deeply about the dangers and consequences of laziness.

Pastor Colin examines four distinctive marks of an unproductive person, derived from the Book of Proverbs: being slow to start, easily distracted, not finishing tasks, and never truly resting. He contrasts these traits with the productivity and industriousness of ants, who prepare diligently for the future without supervision.

He also discusses the significance of using the gifts God has given us, stressing that avoiding our responsibilities and calling leads to a soul destroyed by constant craving. Proverbs illustrates how the lazy person not only empties their wallet but also their soul. In contrast, diligent individuals will find their souls richly supplied.

Pastor Colin further mentions that the motivation for hard work should be love—for God and for others. He cites Ephesians and Colossians, urging believers to do their work as if serving the Lord, not men, and to use their gifts to meet the needs of others.

Concluding with a reflection on Jesus as the perfect model of diligence, Pastor Colin encourages the congregation to start early, stay focused, complete their tasks, and find true rest. He prays that we may become more like Jesus and less like the sluggard.

1 00:00:00,000 –> 00:00:03,900 We’re looking today at the theme of work 2 00:00:03,900 –> 00:00:07,040 or more particularly its opposite. 3 00:00:07,040 –> 00:00:12,040 Proverbs introduces to us a rather tragic character 4 00:00:12,240 –> 00:00:15,080 whose life ends in ruin. 5 00:00:15,080 –> 00:00:18,320 His name is the sluggerd. 6 00:00:18,320 –> 00:00:22,799 And the sluggard is referred to 14 times 7 00:00:22,799 –> 00:00:25,440 in the Book of Proverbs and twice 8 00:00:25,440 –> 00:00:29,660 in the verses that have just been read for us. 9 00:00:29,660 –> 00:00:32,820 Now, this rather tragic character 10 00:00:32,820 –> 00:00:37,040 is sometimes presented in comic terms. 11 00:00:37,040 –> 00:00:41,520 For example, chapter 19 and verse 24 that was read, 12 00:00:41,520 –> 00:00:46,220 the sluggerd buries his hand in the dish 13 00:00:46,220 –> 00:00:49,340 and will not even bring it back to his mouth. 14 00:00:49,340 –> 00:00:51,820 So, take in the picture, here’s the sluggard 15 00:00:51,820 –> 00:00:54,380 and he sits down at the table 16 00:00:54,380 –> 00:00:57,180 and food is put in front of him 17 00:00:57,180 –> 00:00:59,360 and he loads the food that’s in the dish, 18 00:00:59,360 –> 00:01:01,099 as it were onto the fork. 19 00:01:01,099 –> 00:01:03,619 But that’s as far as he gets. 20 00:01:03,619 –> 00:01:05,540 Lifting the fork to his mouth, 21 00:01:05,540 –> 00:01:08,379 oh, that’s just too much effort for this man. 22 00:01:09,260 –> 00:01:13,080 Then, we read in chapter 26 and verse 14. 23 00:01:13,080 –> 00:01:16,720 As a door turns on its hinges, 24 00:01:16,720 –> 00:01:21,059 so does a sluggard on his bed. 25 00:01:21,059 –> 00:01:23,239 That is a marvelous picture. 26 00:01:23,239 –> 00:01:24,879 The problem with the sluggard 27 00:01:24,919 –> 00:01:27,300 is not just that he likes to lie in bed, 28 00:01:27,300 –> 00:01:29,059 he’s hinged to the bed. 29 00:01:29,059 –> 00:01:31,519 So he turns one way and then he turns the other way 30 00:01:31,519 –> 00:01:32,519 and never gets up. 31 00:01:32,519 –> 00:01:35,440 And it’s a marvelous comic image, 32 00:01:35,440 –> 00:01:38,639 it’s like a caricature as we would say today. 33 00:01:38,639 –> 00:01:41,760 Or what about this one, chapter 22 and verse 13? 34 00:01:41,760 –> 00:01:44,440 The sluggard is always full of excuses, 35 00:01:44,440 –> 00:01:48,480 always has a reason for what not doing, 36 00:01:48,480 –> 00:01:50,239 what needs to be done. 37 00:01:50,239 –> 00:01:52,040 And how’s this for an excuse? 38 00:01:52,059 –> 00:01:53,160 The sluggard says, 39 00:01:53,160 –> 00:01:54,980 “‘There is a lyin’ outside, 40 00:01:54,980 –> 00:01:56,379 “‘I shall be killed in the street.’” 41 00:01:56,379 –> 00:01:58,419 Oh, I can’t go out to work today. 42 00:01:58,419 –> 00:02:01,360 I mean, if you’re doing a SWOT analysis, 43 00:02:01,360 –> 00:02:03,800 everything that the sluggard sees 44 00:02:03,800 –> 00:02:05,839 is in the threat category. 45 00:02:05,839 –> 00:02:09,039 He is risk-averse, there is always a reason 46 00:02:09,039 –> 00:02:13,919 for not doing what needs to be done. 47 00:02:13,919 –> 00:02:15,919 Now we read Proverbs like these, 48 00:02:15,919 –> 00:02:17,679 they’re meant to make us smile, 49 00:02:17,679 –> 00:02:20,080 they’re meant to make us laugh, 50 00:02:20,080 –> 00:02:22,600 they’re also meant to make us think, 51 00:02:23,520 –> 00:02:27,279 and we recognize in the caricature 52 00:02:28,199 –> 00:02:32,720 the great, great dangers of laziness. 53 00:02:33,759 –> 00:02:38,759 Now, I have no doubt that the vast majority of us 54 00:02:38,759 –> 00:02:41,880 here in this congregation today 55 00:02:41,880 –> 00:02:46,119 work very, very hard indeed. 56 00:02:47,440 –> 00:02:49,080 And if that is true of you, 57 00:02:49,080 –> 00:02:53,440 I am sure that your natural reaction will be 58 00:02:53,440 –> 00:02:57,080 to think, ah, this message is for other people, 59 00:02:57,080 –> 00:03:01,619 I’m safe today, it’s not for me. 60 00:03:01,619 –> 00:03:06,320 Well, not so fast. 61 00:03:06,320 –> 00:03:08,179 There is, I promise, something here 62 00:03:08,179 –> 00:03:10,399 for each and everyone of us 63 00:03:10,399 –> 00:03:14,479 no matter how hardworking today. 64 00:03:14,479 –> 00:03:16,919 I want to begin here with the profile 65 00:03:16,919 –> 00:03:19,899 of an unproductive person. 66 00:03:19,899 –> 00:03:21,899 If you bring together what Proverbs says 67 00:03:21,899 –> 00:03:24,559 across the book about the sluggard, 68 00:03:24,559 –> 00:03:27,539 there are four distinctive marks 69 00:03:27,539 –> 00:03:30,759 that make him an unproductive person. 70 00:03:30,759 –> 00:03:33,979 The first, of course, is that he is slow to start. 71 00:03:33,979 –> 00:03:36,000 Chapter 20 in verse 4, 72 00:03:36,000 –> 00:03:39,279 The sluggard does not plow in the autumn. 73 00:03:39,279 –> 00:03:43,940 He will seek at harvest, and he’ll have nothing. 74 00:03:43,979 –> 00:03:48,820 So Proverbs draws our attention to the long-term effects 75 00:03:48,820 –> 00:03:53,500 of putting off the things that we need to do now. 76 00:03:53,500 –> 00:03:55,860 And there is, of course, a season for plowing, 77 00:03:55,860 –> 00:03:58,020 and then there is a season for sowing, 78 00:03:58,020 –> 00:04:01,000 and then there is a season for reaping. 79 00:04:01,000 –> 00:04:03,160 But plowing, of course, is very hard work, 80 00:04:03,160 –> 00:04:06,059 and the sluggard doesn’t want to do it. 81 00:04:06,059 –> 00:04:08,419 And the context here is very important 82 00:04:08,419 –> 00:04:10,740 because remember that when God’s people 83 00:04:10,740 –> 00:04:13,380 came into the land of Canaan, 84 00:04:13,380 –> 00:04:18,380 every family was given a plot of land. 85 00:04:18,600 –> 00:04:21,339 God gave them, remember in the book of Deuteronomy, 86 00:04:21,339 –> 00:04:24,640 God gave them homes that they did not build, 87 00:04:24,640 –> 00:04:27,359 wells that they did not dig, vineyards 88 00:04:27,359 –> 00:04:28,839 that they did not plant. 89 00:04:28,839 –> 00:04:33,839 God gave them the means of sustaining themselves. 90 00:04:33,899 –> 00:04:36,540 Everything they needed for life was theirs, 91 00:04:36,540 –> 00:04:38,339 and it was all given to them freely 92 00:04:38,339 –> 00:04:41,500 by the grace and the abundance of Almighty God. 93 00:04:41,500 –> 00:04:44,940 Their part then was to work the fields they were given. 94 00:04:46,279 –> 00:04:50,660 And so working the field that God had freely given 95 00:04:50,660 –> 00:04:52,839 was the work to which God had called 96 00:04:52,839 –> 00:04:55,299 these particular people who are being addressed here 97 00:04:55,299 –> 00:04:56,500 in the book of Proverbs. 98 00:04:56,500 –> 00:05:01,140 But, the sluggard is slow to start 99 00:05:01,140 –> 00:05:03,820 the work that God has given him to do. 100 00:05:04,739 –> 00:05:07,059 He does not plough in autumn. 101 00:05:08,179 –> 00:05:11,059 So when the harvest comes, all of his neighbors 102 00:05:11,179 –> 00:05:16,100 are gathering in the grain or the produce of their land. 103 00:05:16,100 –> 00:05:18,059 They’re gathering in what will sustain them 104 00:05:18,059 –> 00:05:23,059 now for another year, but the sluggard has nothing. 105 00:05:26,019 –> 00:05:28,339 Now, perhaps most famously, 106 00:05:28,339 –> 00:05:33,339 the book of Proverbs challenges the lazy person 107 00:05:34,500 –> 00:05:39,500 by drawing a contrast between the sluggard 108 00:05:40,100 –> 00:05:45,100 and the example that we find in the world of insects. 109 00:05:45,820 –> 00:05:48,339 Chapter six and verse six. 110 00:05:48,339 –> 00:05:52,000 Go to the ant, O sluggard, 111 00:05:52,000 –> 00:05:56,299 consider her ways, and be wise. 112 00:05:56,299 –> 00:05:57,899 So here we’re getting the contrast 113 00:05:57,899 –> 00:06:00,140 between a person, the sluggard, 114 00:06:00,140 –> 00:06:02,339 who does not prepare for the future 115 00:06:02,339 –> 00:06:06,660 and little insects, the ants, who do, 116 00:06:06,700 –> 00:06:10,820 without having any chief officer 117 00:06:10,820 –> 00:06:15,579 or ruler, she, the ant, prepares her bread in summer 118 00:06:15,579 –> 00:06:19,359 and gathers her food in harvest. 119 00:06:19,359 –> 00:06:22,579 in other words, these tiny little insects 120 00:06:22,579 –> 00:06:26,500 are wise enough to know that what you do now 121 00:06:26,500 –> 00:06:30,940 relates to the outcome that will be in the future. 122 00:06:30,940 –> 00:06:35,459 These little insects know that you have to prepare 123 00:06:35,700 –> 00:06:38,380 for the future, and they do it without supervision. 124 00:06:39,899 –> 00:06:41,820 See, the unproductive person needs 125 00:06:41,820 –> 00:06:44,200 to be closely supervised all the time. 126 00:06:45,940 –> 00:06:50,179 But the ants, there’s no supervision over them at all. 127 00:06:50,179 –> 00:06:53,260 They, by instinct, know that there is work 128 00:06:53,260 –> 00:06:55,279 that needs to be done and it needs to be done now 129 00:06:55,279 –> 00:06:59,540 and they get on with it without any chief, 130 00:06:59,540 –> 00:07:03,059 without anyone watching, without any overseer 131 00:07:04,059 –> 00:07:07,940 and without any ruler. 132 00:07:07,940 –> 00:07:10,779 But the sluggard delays. 133 00:07:10,779 –> 00:07:12,820 He pospones. 134 00:07:12,820 –> 00:07:15,059 He procrastinates. 135 00:07:15,899 –> 00:07:17,779 Oh, it’s not very good weather today, 136 00:07:17,779 –> 00:07:19,839 I’ll get round to plowing tomorrow. 137 00:07:21,679 –> 00:07:25,179 And of course he never does. 138 00:07:26,339 –> 00:07:28,619 He’s slow to start. 139 00:07:28,660 –> 00:07:33,660 Second, the unproductive person is easily distracted. 140 00:07:34,320 –> 00:07:37,239 Chapter 28, in verse 19. 141 00:07:37,239 –> 00:07:41,040 Whoever works his land, so notice that theme again, 142 00:07:41,040 –> 00:07:43,500 will have plenty of bread. 143 00:07:44,540 –> 00:07:49,320 But he who follows worthless pursuits 144 00:07:49,320 –> 00:07:52,779 will have plenty of poverty. 145 00:07:52,779 –> 00:07:54,339 Worthless pursuits. 146 00:07:55,140 –> 00:07:58,059 Now you see, what keeps the sluggard 147 00:07:58,119 –> 00:08:01,739 from doing the work that God has called him to do? 148 00:08:01,739 –> 00:08:04,959 Stewarding that which God has trusted to him? 149 00:08:05,859 –> 00:08:07,260 What keeps him from doing that 150 00:08:07,260 –> 00:08:10,440 is that he is easily distracted. 151 00:08:10,440 –> 00:08:12,299 He lacks focus. 152 00:08:13,200 –> 00:08:16,380 He follows worthless pursuits. 153 00:08:17,399 –> 00:08:21,459 And, of course, the person who is fascinated 154 00:08:21,459 –> 00:08:25,279 with everything never accomplishes anything. 155 00:08:26,279 –> 00:08:29,399 And we live in a world of constant distraction 156 00:08:30,339 –> 00:08:32,580 from the moment we get up in the morning 157 00:08:32,580 –> 00:08:34,320 to the end of the day. 158 00:08:35,679 –> 00:08:36,840 Now, this is important. 159 00:08:36,840 –> 00:08:41,840 The reason that this sluggard has nothing at harvest 160 00:08:41,840 –> 00:08:44,719 is not that he made some determined decision, 161 00:08:44,719 –> 00:08:47,020 I’m not going to plow. 162 00:08:47,020 –> 00:08:51,039 No, it’s simply that he never got around to it. 163 00:08:51,039 –> 00:08:52,880 Other things got in the way. 164 00:08:52,880 –> 00:08:54,320 He was distracted. 165 00:08:54,500 –> 00:08:56,400 And when you look at the things that distracted him, 166 00:08:56,400 –> 00:08:58,039 none of them amounted to anything 167 00:08:58,039 –> 00:09:00,000 that had any long-term significance. 168 00:09:01,859 –> 00:09:04,679 Look at chapter 6 in verses 9 and 10. 169 00:09:05,520 –> 00:09:09,099 How long will you lie there, oh sluggard? 170 00:09:09,099 –> 00:09:12,299 When will you rise from your sleep? 171 00:09:12,299 –> 00:09:13,760 And notice what comes next, 172 00:09:13,760 –> 00:09:16,640 a little sleep, just a little. 173 00:09:16,640 –> 00:09:21,640 A little slumber, a little folding of hands to rest. 174 00:09:22,640 –> 00:09:25,099 Can you see the point here? 175 00:09:25,099 –> 00:09:26,159 Just a little. 176 00:09:27,539 –> 00:09:30,780 I’ll get round to my plowing, don’t worry. 177 00:09:30,780 –> 00:09:32,460 Don’t lecture me. 178 00:09:32,460 –> 00:09:36,239 Right now I just feel like I need a little sleep. 179 00:09:36,239 –> 00:09:39,679 Actually not even a little sleep, just a little slumber. 180 00:09:39,679 –> 00:09:41,559 Actually, if I don’t doze off, that doesn’t matter. 181 00:09:41,559 –> 00:09:44,140 Just let me sit in my chair and fold my hands 182 00:09:44,140 –> 00:09:46,359 just for a few minutes. 183 00:09:46,500 –> 00:09:51,500 And so he does and then there’s another distraction. 184 00:09:54,219 –> 00:09:57,640 I’ll just do this first and then I’ll get around 185 00:09:57,640 –> 00:10:01,320 to what God has called me to do, my plowing. 186 00:10:03,479 –> 00:10:05,280 Too many concessions. 187 00:10:06,679 –> 00:10:08,580 Too many postponements. 188 00:10:09,780 –> 00:10:14,780 Too many delays and it all happens little by little. 189 00:10:16,679 –> 00:10:17,700 Little. 190 00:10:18,760 –> 00:10:23,760 So understand why the sluggart has no harvest. 191 00:10:24,440 –> 00:10:28,000 It’s not because he made some grand refusal 192 00:10:28,000 –> 00:10:29,739 I’m never going to plow. 193 00:10:31,419 –> 00:10:35,640 It’s because through a thousand small concessions 194 00:10:35,640 –> 00:10:40,640 to his flesh, he never got around to the work 195 00:10:41,039 –> 00:10:43,440 that God was calling him to do. 196 00:10:43,940 –> 00:10:48,640 So he’s slow to start. 197 00:10:48,640 –> 00:10:50,099 The unproductive person. 198 00:10:51,020 –> 00:10:53,159 He’s easily distracted, 199 00:10:53,159 –> 00:10:55,039 and of course, what follows from that 200 00:10:55,039 –> 00:10:56,880 is that he doesn’t finish. 201 00:10:56,880 –> 00:10:59,559 Chapter 12 and verse 27. 202 00:10:59,559 –> 00:11:04,559 Whoever is slothful will not roast his game, 203 00:11:06,559 –> 00:11:10,880 but the diligent man will get precious wealth. 204 00:11:10,979 –> 00:11:13,440 So here is a place where the sluggard 205 00:11:13,440 –> 00:11:14,919 has finally got started. 206 00:11:14,919 –> 00:11:16,900 He does need to eat. 207 00:11:16,900 –> 00:11:20,359 And so he goes and he gets some game. 208 00:11:20,359 –> 00:11:22,280 He finds the food and he brings it home, 209 00:11:22,280 –> 00:11:23,840 but of course, then he gets distracted. 210 00:11:23,840 –> 00:11:25,140 He loses interest. 211 00:11:26,080 –> 00:11:28,140 And so he doesn’t see it through to completion. 212 00:11:28,140 –> 00:11:29,640 He moves on to something else 213 00:11:29,640 –> 00:11:31,460 and he never gets round to cooking the meat 214 00:11:31,460 –> 00:11:32,299 he’s brought home. 215 00:11:32,299 –> 00:11:34,979 He does not roast his game. 216 00:11:36,179 –> 00:11:37,820 Now notice then the pattern here. 217 00:11:37,820 –> 00:11:40,179 There’s something that’s important for us. 218 00:11:40,200 –> 00:11:42,419 The pattern of this person’s life is 219 00:11:42,419 –> 00:11:46,219 he is always moving on to something else. 220 00:11:47,080 –> 00:11:51,080 Something new catches his eye and off he goes, 221 00:11:51,080 –> 00:11:55,320 leaving behind a trail of uncompleted projects 222 00:11:55,320 –> 00:11:57,280 and of unfinished business. 223 00:11:57,280 –> 00:11:59,419 Things that he started, 224 00:11:59,419 –> 00:12:01,359 but he didn’t continue 225 00:12:01,359 –> 00:12:04,140 and as a result never completed. 226 00:12:05,419 –> 00:12:07,700 And that takes us to the fourth mark 227 00:12:07,700 –> 00:12:09,840 of the unproductive person, 228 00:12:09,859 –> 00:12:13,359 which is surprisingly that he never rests. 229 00:12:15,140 –> 00:12:17,719 And I say surprisingly because we saw earlier 230 00:12:17,719 –> 00:12:21,559 that the sluggard is hinged to his bed. 231 00:12:21,559 –> 00:12:23,320 But here’s the irony. 232 00:12:24,919 –> 00:12:27,679 The person who keeps putting off 233 00:12:27,679 –> 00:12:29,760 what he knows has to be done 234 00:12:29,760 –> 00:12:33,419 is a person who ultimately can never rest. 235 00:12:33,419 –> 00:12:34,260 Even when he sleeps, 236 00:12:34,260 –> 00:12:36,400 he doesn’t really rest. 237 00:12:36,400 –> 00:12:38,099 Because always at the back of his mind 238 00:12:38,099 –> 00:12:40,960 is a sense of I have not yet done what I need to do. 239 00:12:42,280 –> 00:12:43,440 God rested when? 240 00:12:43,440 –> 00:12:47,099 On the seventh day, when his work was complete. 241 00:12:48,080 –> 00:12:50,679 And the price of keeping putting off 242 00:12:50,679 –> 00:12:53,059 what you know God has called you do 243 00:12:53,059 –> 00:12:54,799 is that even when you sleep, 244 00:12:54,799 –> 00:12:58,239 you never really rest. 245 00:12:59,140 –> 00:13:01,479 So chapter 13 in verse four, 246 00:13:01,479 –> 00:13:05,280 the soul of the sluggard craves 247 00:13:05,280 –> 00:13:07,559 and gets nothing. 248 00:13:07,599 –> 00:13:10,799 While the soul of the diligent 249 00:13:10,799 –> 00:13:13,419 is richly supplied. 250 00:13:13,419 –> 00:13:16,760 So notice here we have a proverb about the soul, 251 00:13:16,760 –> 00:13:20,239 about your own inner experience. 252 00:13:20,239 –> 00:13:24,159 And you see it’s not just that the barns 253 00:13:24,159 –> 00:13:26,820 of the sluggard are empty. 254 00:13:26,820 –> 00:13:30,940 The soul of the sluggard is empty as well. 255 00:13:30,940 –> 00:13:34,200 Laziness will empty your wallet, 256 00:13:34,799 –> 00:13:37,059 but it will do something worse as well. 257 00:13:37,979 –> 00:13:39,960 It will destroy your soul. 258 00:13:41,320 –> 00:13:45,960 Because constantly avoiding what God is calling you 259 00:13:45,960 –> 00:13:50,320 to do is soul destroying. 260 00:13:51,799 –> 00:13:54,739 And that’s the experience of the sluggard 261 00:13:54,739 –> 00:13:58,760 and that’s why he never really rests. 262 00:13:58,760 –> 00:14:03,440 Instead, the soul of the sluggard craves. 263 00:14:04,460 –> 00:14:06,080 Oh, he wants a harvest. 264 00:14:06,940 –> 00:14:08,979 Oh, he’d like to be like his neighbors 265 00:14:08,979 –> 00:14:11,859 who are seeing the benefit of their diligence 266 00:14:11,859 –> 00:14:13,760 and their focus and their work, 267 00:14:15,619 –> 00:14:16,859 but he doesn’t have one 268 00:14:18,419 –> 00:14:22,099 and he won’t do what it takes to get one. 269 00:14:23,619 –> 00:14:28,460 So he gets nothing, Proverb says. 270 00:14:28,619 –> 00:14:33,619 Now, no one here or anywhere else 271 00:14:35,280 –> 00:14:38,280 wants to be anything like the sluggard, right? 272 00:14:38,280 –> 00:14:40,419 None of us wants to be like this, 273 00:14:41,700 –> 00:14:44,159 but the sluggard’s profile 274 00:14:44,159 –> 00:14:47,640 actually gives us a really helpful grid 275 00:14:49,059 –> 00:14:51,820 to work with in terms of what it takes 276 00:14:51,820 –> 00:14:55,219 to become a more productive person. 277 00:14:55,219 –> 00:14:58,340 Here are the four questions to ask. 278 00:14:58,340 –> 00:15:00,719 What do I need to begin? 279 00:15:02,299 –> 00:15:05,320 Where do I need to stay focused? 280 00:15:06,539 –> 00:15:09,200 What do I need to complete? 281 00:15:10,419 –> 00:15:12,580 And when do I need to rest? 282 00:15:13,859 –> 00:15:16,840 If you can live with and answer these four questions well, 283 00:15:16,840 –> 00:15:19,760 you will be a very productive person. 284 00:15:19,760 –> 00:15:22,659 What do I need to begin? 285 00:15:22,659 –> 00:15:26,460 Where do I need to stay focused? 286 00:15:26,460 –> 00:15:28,679 What do I need to complete? 287 00:15:29,739 –> 00:15:33,080 And when do I need to rest? 288 00:15:35,020 –> 00:15:35,979 Now that’s the first thing, 289 00:15:35,979 –> 00:15:38,400 the profile of an unproductive person. 290 00:15:38,400 –> 00:15:40,020 Here’s the second, 291 00:15:40,020 –> 00:15:44,099 and it’s the motive of a hardworking person. 292 00:15:44,099 –> 00:15:49,099 The motive of a hardworking person. 293 00:15:49,380 –> 00:15:54,380 And here I want to look at Proverbs 24 and verse 30, 294 00:15:55,179 –> 00:15:56,000 where we read, 295 00:15:56,000 –> 00:15:59,280 I passed by the field of a sluggard, 296 00:15:59,280 –> 00:16:02,619 by the vineyard of a man lacking sense, 297 00:16:02,619 –> 00:16:07,619 and behold, it was overgrown with thorns. 298 00:16:07,640 –> 00:16:11,119 The ground was covered with nettles, 299 00:16:11,119 –> 00:16:14,559 and its stone wall was broken down. 300 00:16:15,659 –> 00:16:17,739 Now, picture a wise man, 301 00:16:17,739 –> 00:16:20,299 and he’s out on a beautiful afternoon 302 00:16:20,299 –> 00:16:23,940 taking a walk in the country side. 303 00:16:23,940 –> 00:16:25,700 And the path that he’s walking on 304 00:16:25,700 –> 00:16:29,940 takes him by the edge of little properties, 305 00:16:29,940 –> 00:16:32,659 one little farm after another. 306 00:16:32,659 –> 00:16:36,080 He looks over the land and he sees at the end of the land 307 00:16:36,080 –> 00:16:39,700 a little house where the family that works that land is, 308 00:16:39,700 –> 00:16:41,820 and then he moves on past the next farm. 309 00:16:41,820 –> 00:16:43,619 It’s a beautiful, beautiful walk. 310 00:16:43,619 –> 00:16:46,179 And as he goes along this path, 311 00:16:46,179 –> 00:16:50,039 he sees a field of ripening corn. 312 00:16:50,840 –> 00:16:52,760 And as he looks across the field 313 00:16:52,760 –> 00:16:55,880 to the little house at the end 314 00:16:55,880 –> 00:16:59,760 where the family who are working this field live, 315 00:16:59,760 –> 00:17:01,859 he thinks, oh, there’s gonna be a great harvest 316 00:17:01,859 –> 00:17:02,700 for this family. 317 00:17:02,700 –> 00:17:05,540 They’re gonna be richly, wonderfully blessed this year. 318 00:17:06,640 –> 00:17:08,800 And then as he continues on the path, 319 00:17:08,800 –> 00:17:10,699 he walks past a vineyard, 320 00:17:11,520 –> 00:17:14,900 and he sees these great clusters of grapes 321 00:17:14,900 –> 00:17:17,300 hanging from the branches, 322 00:17:17,300 –> 00:17:19,939 looks down at the house at the end of that property, 323 00:17:19,939 –> 00:17:23,079 and he says, oh, there’s gonna be a great harvest 324 00:17:23,079 –> 00:17:26,260 for this family this year. 325 00:17:26,260 –> 00:17:28,800 They’re gonna be so richly blessed. 326 00:17:28,800 –> 00:17:30,780 And he keeps walking along this little path, 327 00:17:30,780 –> 00:17:35,680 and then he sees this land, and it’s an orchard. 328 00:17:35,680 –> 00:17:36,880 I had to get that bit in. 329 00:17:36,880 –> 00:17:37,900 It’s an orchard. 330 00:17:37,900 –> 00:17:41,959 And he thinks, oh, how blessed are the family 331 00:17:41,959 –> 00:17:45,459 that live here and are deeply rooted in this soil. 332 00:17:46,380 –> 00:17:49,540 And then he comes to another property 333 00:17:49,540 –> 00:17:53,239 that looks very, very different. 334 00:17:53,239 –> 00:17:56,880 The field is overgrown with thorns, 335 00:17:56,880 –> 00:18:00,699 the ground is covered with nettles, 336 00:18:00,699 –> 00:18:05,699 and the stone wall around the field is broken down. 337 00:18:07,939 –> 00:18:12,479 God has given to the person who lives here a field, 338 00:18:13,479 –> 00:18:18,479 but this man has not used what he was given. 339 00:18:21,680 –> 00:18:26,380 And the tragedy of the neglected field 340 00:18:26,380 –> 00:18:27,939 is not just that the sluggard 341 00:18:27,939 –> 00:18:30,439 has failed to provide for himself, 342 00:18:31,619 –> 00:18:34,640 it is that this man unlike all his neighbors 343 00:18:34,640 –> 00:18:39,319 is unable to contribute to the needs of others. 344 00:18:40,199 –> 00:18:43,780 Look at chapter 21 in verse 25 that draws this out. 345 00:18:44,739 –> 00:18:48,000 The desire of the sluggard kills him 346 00:18:48,000 –> 00:18:51,140 for his hands refuse to labor. 347 00:18:51,140 –> 00:18:53,760 All day long he craves and craves 348 00:18:53,760 –> 00:18:57,180 but the righteous gives 349 00:18:58,020 –> 00:18:59,959 and does not hold back. 350 00:18:59,959 –> 00:19:02,579 So you see, the contrast that’s being made here 351 00:19:02,579 –> 00:19:07,119 is a contrast between the sluggard and the righteous. 352 00:19:07,119 –> 00:19:08,459 And here’s the difference. 353 00:19:08,479 –> 00:19:10,660 The righteous has a good harvest 354 00:19:11,660 –> 00:19:15,060 and so he has enough for himself and for his family 355 00:19:15,060 –> 00:19:16,880 and he has enough for others as well. 356 00:19:16,880 –> 00:19:19,560 And so he’s able to give and he does not hold back. 357 00:19:20,839 –> 00:19:23,079 But the sluggard who does not plow, 358 00:19:24,520 –> 00:19:27,180 he has nothing to give. 359 00:19:29,119 –> 00:19:31,760 So, think about this. 360 00:19:31,760 –> 00:19:35,959 God gave the sluggard a field. 361 00:19:36,920 –> 00:19:41,239 God gave him something that would produce, 362 00:19:42,420 –> 00:19:44,760 it would produce all that he needed for himself 363 00:19:44,760 –> 00:19:46,560 and a whole lot more beside. 364 00:19:47,619 –> 00:19:50,680 More than he could give to others, but here’s the problem, 365 00:19:50,680 –> 00:19:54,079 the sluggard did not use what God had given to him, 366 00:19:54,079 –> 00:19:57,359 did not use his God-given gift. 367 00:19:58,359 –> 00:20:02,560 And because he did not use that which God gave to him, 368 00:20:03,239 –> 00:20:08,239 the field became overgrown and the wall was broken down. 369 00:20:12,319 –> 00:20:15,660 Now, right here in Proverbs, and particularly 370 00:20:15,660 –> 00:20:18,119 in the contrast between the sluggard and the righteous, 371 00:20:18,119 –> 00:20:22,939 there is the seed of a principle that is drawn out 372 00:20:22,939 –> 00:20:26,560 and made quite clear and explicit in the New Testament 373 00:20:26,560 –> 00:20:31,560 and it’s this, that love is the great motivation 374 00:20:32,199 –> 00:20:34,199 for all of our work. 375 00:20:35,079 –> 00:20:38,939 You see it in Ephesians chapter four in verse 28. 376 00:20:38,939 –> 00:20:43,819 Let the thief no longer steal, but rather, let him labor, 377 00:20:43,819 –> 00:20:48,579 doing honest work with his hands, why? 378 00:20:49,959 –> 00:20:54,500 So that he may have something to share 379 00:20:56,119 –> 00:20:58,119 with anyone in need. 380 00:20:58,599 –> 00:21:03,400 In other words, the motive for using the gifts 381 00:21:03,400 –> 00:21:05,479 that God has given to us is not simply 382 00:21:05,479 –> 00:21:07,339 so that I will have what I need, 383 00:21:08,180 –> 00:21:11,560 it is so that I can contribute to the needs of others. 384 00:21:11,560 –> 00:21:12,800 So that in the exercise 385 00:21:12,800 –> 00:21:15,079 of whatever God has given to each one of us, 386 00:21:15,079 –> 00:21:18,920 we are able to minister to the needs of others. 387 00:21:18,920 –> 00:21:23,180 Love is the great motive for all of our work. 388 00:21:23,180 –> 00:21:27,859 And of course, that begins with our love for God 389 00:21:27,859 –> 00:21:29,160 and for God. 390 00:21:29,160 –> 00:21:32,520 So Colossians chapter three and verse 23. 391 00:21:32,520 –> 00:21:33,920 Whatever you do. 392 00:21:35,459 –> 00:21:39,459 So we’re talking here about whatever your paid work is, 393 00:21:39,459 –> 00:21:42,819 whatever work you have been given to do that is not paid, 394 00:21:42,819 –> 00:21:46,680 whatever you have been called by God to do in your life, 395 00:21:46,680 –> 00:21:49,079 whatever the work that he has given you to do. 396 00:21:50,939 –> 00:21:53,180 Work at it with all your heart. 397 00:21:54,579 –> 00:21:55,420 Why? 398 00:21:55,579 –> 00:22:00,040 As working for the Lord not for men, 399 00:22:00,880 –> 00:22:03,640 you see, that’s why you become a very productive person 400 00:22:05,359 –> 00:22:07,739 even when you’re not being closely supervised 401 00:22:07,739 –> 00:22:10,900 because while the eye of some boss may not be on you, 402 00:22:10,900 –> 00:22:12,040 the eye of the Lord is 403 00:22:12,040 –> 00:22:14,939 and you’re doing it for Him and for His glory. 404 00:22:14,939 –> 00:22:17,060 And that’s why you always offer your best. 405 00:22:19,060 –> 00:22:23,000 These words from Colossians chapter three and verse 23 406 00:22:23,099 –> 00:22:28,079 are above the door of my study at home. 407 00:22:29,640 –> 00:22:34,640 And I normally go in to the study with great joy. 408 00:22:35,640 –> 00:22:36,719 What a privilege. 409 00:22:38,160 –> 00:22:39,939 But like everyone else, 410 00:22:39,939 –> 00:22:42,800 there are always days when one struggles. 411 00:22:43,939 –> 00:22:45,640 And on days when I’m struggling, 412 00:22:45,640 –> 00:22:47,660 I sometimes just touch that text 413 00:22:47,660 –> 00:22:49,060 above the door on my way in 414 00:22:49,880 –> 00:22:53,060 because it’s a reminder to me, 415 00:22:54,520 –> 00:22:56,900 I’m doing it for you, Lord. 416 00:22:56,900 –> 00:22:59,020 I don’t feel like doing this today. 417 00:23:00,380 –> 00:23:04,579 But I want to offer what I’m doing to you as worship. 418 00:23:05,880 –> 00:23:07,000 And you will find that, 419 00:23:07,000 –> 00:23:08,939 whatever your work is, 420 00:23:08,939 –> 00:23:10,300 you will find that principle 421 00:23:10,300 –> 00:23:11,579 immensely helpful, 422 00:23:11,579 –> 00:23:12,920 that the motive for it 423 00:23:12,920 –> 00:23:15,119 is first your own love for the Lord. 424 00:23:15,939 –> 00:23:17,780 Whatever your work is, 425 00:23:17,780 –> 00:23:21,020 offer it to Him as worship. 426 00:23:21,020 –> 00:23:22,459 I’m writing this essay, 427 00:23:22,459 –> 00:23:24,219 Lord, for you. 428 00:23:24,219 –> 00:23:25,660 I’m serving this customer, 429 00:23:25,660 –> 00:23:26,819 Lord, for your glory. 430 00:23:26,819 –> 00:23:27,839 Let me do it in a way, 431 00:23:27,839 –> 00:23:30,359 therefore, that imparts blessing to them. 432 00:23:31,300 –> 00:23:32,479 There may be times when 433 00:23:32,479 –> 00:23:36,140 your work is hard and dull and boring. 434 00:23:36,140 –> 00:23:37,819 There may be times, of course, 435 00:23:37,819 –> 00:23:38,839 when you would rather 436 00:23:38,839 –> 00:23:41,359 be doing something else. 437 00:23:41,359 –> 00:23:42,520 But you will be helped 438 00:23:42,520 –> 00:23:43,619 and you will be lifted 439 00:23:43,619 –> 00:23:46,180 as every day you go to your work, 440 00:23:46,180 –> 00:23:47,739 whatever that may be, 441 00:23:47,739 –> 00:23:49,239 Lord, help me to offer 442 00:23:49,239 –> 00:23:51,619 what I do to you today as worship 443 00:23:51,619 –> 00:23:54,140 and let me bring blessing to others 444 00:23:54,140 –> 00:23:56,060 as I do it. 445 00:23:56,060 –> 00:23:57,260 That’s the principle. 446 00:23:57,260 –> 00:23:59,420 That love, that is love for God 447 00:23:59,420 –> 00:24:00,599 and love for others, 448 00:24:00,599 –> 00:24:04,300 is the great motive for pursuing 449 00:24:04,300 –> 00:24:06,520 all that God has called you to do, 450 00:24:06,520 –> 00:24:08,140 whatever that is. 451 00:24:10,939 –> 00:24:13,260 Now I was helped in preparing this week 452 00:24:13,260 –> 00:24:16,979 by going back to a book I read awhile ago 453 00:24:16,979 –> 00:24:19,420 by Rebecca de Young, 454 00:24:19,420 –> 00:24:22,819 who teaches at Calvin College. 455 00:24:22,819 –> 00:24:27,599 She has written a book on the Seven Deadly Sins 456 00:24:27,599 –> 00:24:29,959 and she describes sloth, 457 00:24:29,959 –> 00:24:31,979 which is what we’re talking about here today, 458 00:24:31,979 –> 00:24:36,979 as resistance to the demands of love. 459 00:24:36,979 –> 00:24:40,540 Hm. 460 00:24:40,540 –> 00:24:42,380 I wonder if you have ever thought about that, 461 00:24:42,380 –> 00:24:47,380 laziness is resistance to the demands of love. 462 00:24:52,400 –> 00:24:56,739 She describes what can easily happen in a marriage. 463 00:24:56,739 –> 00:24:59,619 So a husband and a wife get into some argument 464 00:24:59,619 –> 00:25:04,180 and then they retreat to different parts of the house. 465 00:25:05,119 –> 00:25:10,119 And it’s easier to stay at a miserable distance, 466 00:25:10,660 –> 00:25:13,939 him watching the television in one room 467 00:25:13,939 –> 00:25:16,719 and her reading the book in the other, 468 00:25:16,719 –> 00:25:19,599 it’s easier to stay at a miserable distance 469 00:25:19,599 –> 00:25:24,599 than to do the hard work of saying sorry, 470 00:25:25,160 –> 00:25:28,760 forgiving, and reconciling. 471 00:25:30,439 –> 00:25:33,280 Rebecca DeYoung says, do they want the relationship? 472 00:25:33,280 –> 00:25:34,280 Yes, they do. 473 00:25:35,800 –> 00:25:37,439 Do they want to do what it takes 474 00:25:37,439 –> 00:25:39,680 to be in the relationship? 475 00:25:39,680 –> 00:25:40,880 Well, maybe tomorrow. 476 00:25:42,119 –> 00:25:46,000 For now at least each spouse wants the night off 477 00:25:46,000 –> 00:25:50,319 to wallow in his or her own selfish loneliness. 478 00:25:53,479 –> 00:25:58,479 Brothers, sisters, it is easy to get lazy in love. 479 00:25:58,500 –> 00:26:02,699 To let a relationship drift 480 00:26:02,699 –> 00:26:07,060 because you’re taking it for granted, 481 00:26:07,060 –> 00:26:11,420 because you can’t be bothered to face what is wrong 482 00:26:11,420 –> 00:26:14,920 or to make the effort to try and put it right. 483 00:26:16,540 –> 00:26:21,540 And it is a great sin to let love die 484 00:26:21,819 –> 00:26:26,719 because you’re too lazy to do the hard work 485 00:26:27,459 –> 00:26:29,020 to put it right. 486 00:26:30,979 –> 00:26:32,020 So, brothers and sisters, 487 00:26:32,020 –> 00:26:34,959 we’re coming around the Lord’s table today. 488 00:26:36,420 –> 00:26:41,420 Let’s look at our lives honestly as we prepare to come. 489 00:26:45,079 –> 00:26:50,060 Ask yourself, am I getting lazy in love? 490 00:26:52,060 –> 00:26:55,599 Am I resisting love’s demands? 491 00:26:56,920 –> 00:27:00,500 Am I neglecting to care 492 00:27:01,880 –> 00:27:06,260 for what God has trusted to me? 493 00:27:08,000 –> 00:27:12,859 Repentance is like plowing, it’s hard work, 494 00:27:13,680 –> 00:27:18,680 but in due time, it will yield a harvest. 495 00:27:21,680 –> 00:27:24,400 Someone may be thinking immediately, 496 00:27:24,400 –> 00:27:27,680 oh, you didn’t know my situation, there’s no point. 497 00:27:27,680 –> 00:27:31,140 Nothing I do will ever make any difference, 498 00:27:32,959 –> 00:27:34,680 and I just want you to hear the word of God 499 00:27:34,680 –> 00:27:36,979 that says this in Galatians 6, 9. 500 00:27:36,979 –> 00:27:40,979 “‘Let us not grow weary of doing good, 501 00:27:41,959 –> 00:27:46,380 “‘for in due season we will reap a harvest 502 00:27:46,380 –> 00:27:48,400 “‘if we do not give up.’” 503 00:27:49,359 –> 00:27:50,319 Don’t give up. 504 00:27:50,319 –> 00:27:55,319 It is a great sin to let love die 505 00:27:56,300 –> 00:27:58,640 because you are too lazy to do the hard work 506 00:27:58,640 –> 00:28:00,699 that it takes to keep it alive, 507 00:28:00,699 –> 00:28:04,680 and it would be a tragic loss 508 00:28:05,560 –> 00:28:07,760 to miss eternal life 509 00:28:09,119 –> 00:28:13,099 because you’re too lazy to do what it takes to find it. 510 00:28:15,239 –> 00:28:17,859 Let me encourage you with these Scriptures, 511 00:28:18,839 –> 00:28:23,420 take hold of the eternal life to which you were called, 512 00:28:24,599 –> 00:28:27,859 strive to enter through the narrow door. 513 00:28:29,660 –> 00:28:32,680 Do not work for the food that perishes 514 00:28:32,680 –> 00:28:35,719 but for the food that endures to eternal life 515 00:28:35,719 –> 00:28:37,520 which the son of man will give you. 516 00:28:39,040 –> 00:28:40,760 Ask and it will be given to you, 517 00:28:40,760 –> 00:28:42,400 seek and you will find, 518 00:28:42,400 –> 00:28:44,760 knock and the door will be opened to you 519 00:28:44,760 –> 00:28:47,599 for everyone who asks receives. 520 00:28:47,619 –> 00:28:50,339 Everyone who seeks finds, 521 00:28:50,339 –> 00:28:53,520 and to him who knocks it will be open. 522 00:28:55,359 –> 00:28:58,359 Don’t be a lazy Christian. 523 00:29:00,699 –> 00:29:03,939 Trusting God isn’t easy, not for any of us. 524 00:29:05,239 –> 00:29:07,599 Praying is hard work. 525 00:29:09,319 –> 00:29:13,520 Persevering can sometimes be exhausting, 526 00:29:14,359 –> 00:29:19,060 but if you will not plow, how will you have a harvest? 527 00:29:20,599 –> 00:29:25,180 So the Profile of an Unproductive Person, 528 00:29:25,180 –> 00:29:28,560 the motive of a hard working person, 529 00:29:28,560 –> 00:29:32,280 it all comes out of loving God enough to do the hard things 530 00:29:33,260 –> 00:29:37,680 and loving others enough to do the hard things, 531 00:29:37,680 –> 00:29:40,859 no matter what, and then lastly, 532 00:29:40,859 –> 00:29:44,599 the joy of a Christlike person. 533 00:29:45,579 –> 00:29:48,000 Did you notice, by the way, 534 00:29:48,000 –> 00:29:51,219 that Jesus is the precise opposite 535 00:29:51,219 –> 00:29:53,339 of everything we said about the sluggard? 536 00:29:55,099 –> 00:29:59,920 He began early, 12 years old in the temple. 537 00:29:59,920 –> 00:30:02,920 Did you not know that I must be about my father’s business. 538 00:30:04,459 –> 00:30:06,239 You want to be like Christ? 539 00:30:07,219 –> 00:30:08,900 Stop procrastinating. 540 00:30:10,479 –> 00:30:12,680 Is there something that God has prompted you to do 541 00:30:12,680 –> 00:30:15,119 and you’ve been putting it off? 542 00:30:15,119 –> 00:30:17,199 Telling yourself there’s plenty of time? 543 00:30:17,199 –> 00:30:20,199 OCS Lewis makes this point wonderfully, 544 00:30:20,199 –> 00:30:24,180 that the Devil has so many ways of ruining souls, 545 00:30:24,180 –> 00:30:26,199 but is most effective is to make people 546 00:30:26,199 –> 00:30:28,939 think that there is plenty of time. 547 00:30:31,119 –> 00:30:34,560 And the scripture goes exactly the opposite direction, 548 00:30:34,640 –> 00:30:39,560 it says, today, today, right now, if you hear his voice, 549 00:30:39,560 –> 00:30:41,040 do not harden your heart. 550 00:30:43,520 –> 00:30:46,079 Now is the time for repentance. 551 00:30:46,079 –> 00:30:49,760 Now is the time to do that which you know must be done. 552 00:30:49,760 –> 00:30:52,119 Now is the time for obedient following 553 00:30:52,119 –> 00:30:55,260 after the call of the Lord Jesus Christ 554 00:30:55,260 –> 00:30:59,219 and his claim upon your life. 555 00:30:59,219 –> 00:31:02,719 Second, Jesus stayed focused, 556 00:31:02,800 –> 00:31:06,920 sluggered, so easily distracted, 557 00:31:06,920 –> 00:31:09,439 but Jesus says we must work the works 558 00:31:09,439 –> 00:31:10,49 of him who sent me. 559 00:31:10,439 –> 00:31:12,739 While it is day, night is coming. 560 00:31:12,739 –> 00:31:14,880 When no one can work, there’s an urgency 561 00:31:14,880 –> 00:31:17,020 about every day of the life of Jesus 562 00:31:19,119 –> 00:31:20,660 and he will never be distracted. 563 00:31:20,660 –> 00:31:24,680 He sets his face like a flint to go to Jerusalem, 564 00:31:24,680 –> 00:31:27,439 the gospel say. 565 00:31:27,439 –> 00:31:30,439 He set his face like a flint to do the hardest thing 566 00:31:30,500 –> 00:31:33,140 that was ever done in the history of the world. 567 00:31:35,079 –> 00:31:37,560 So when you are discouraged, 568 00:31:39,439 –> 00:31:43,239 do not be distracted from doing the will of the father, 569 00:31:44,239 –> 00:31:46,280 no matter how costly it may be. 570 00:31:47,599 –> 00:31:50,839 That’s the joy of a Christ-like person. 571 00:31:50,839 –> 00:31:55,079 Your savior stayed focused 572 00:31:55,079 –> 00:31:58,760 and for that reason he completed his work. 573 00:31:58,839 –> 00:32:03,479 He’s uniquely able to say, John 17 in verse four, 574 00:32:03,479 –> 00:32:06,939 father, I have glorified you on earth 575 00:32:06,939 –> 00:32:10,719 and accomplished the work that you gave me to do. 576 00:32:10,719 –> 00:32:11,599 What was that work? 577 00:32:11,599 –> 00:32:15,900 He came into the world to seek and to save the lost 578 00:32:15,900 –> 00:32:17,359 and he’s done it, 579 00:32:18,479 –> 00:32:20,260 everything that is needed 580 00:32:21,479 –> 00:32:25,020 to bring any one of us here this morning 581 00:32:25,020 –> 00:32:26,660 from where we are right now, 582 00:32:26,699 –> 00:32:29,060 whatever our circumstances and needs, 583 00:32:29,060 –> 00:32:31,160 everything that is needed to bring us 584 00:32:31,160 –> 00:32:32,819 from where we are right now 585 00:32:32,819 –> 00:32:36,319 into the glory of eternal joy 586 00:32:36,319 –> 00:32:37,859 in the presence of the Lord Jesus. 587 00:32:37,859 –> 00:32:39,479 Everything that is needed for that 588 00:32:39,479 –> 00:32:42,359 was accomplished by our Lord Jesus Christ 589 00:32:42,359 –> 00:32:44,500 in his death and in his resurrection 590 00:32:44,500 –> 00:32:46,439 and that is why on the cross, 591 00:32:46,439 –> 00:32:49,540 he cries out in a loud voice in triumph, 592 00:32:49,540 –> 00:32:51,660 it is finished. 593 00:32:53,619 –> 00:32:55,219 And then he enters his rest 594 00:32:56,020 –> 00:32:59,979 and today, he is seated at the right hand of the Father 595 00:32:59,979 –> 00:33:02,260 where he is ready right now 596 00:33:02,260 –> 00:33:06,459 and able to save all who will look to him 597 00:33:06,459 –> 00:33:09,140 in repentance and in faith. 598 00:33:11,819 –> 00:33:15,780 The opposite of everything 599 00:33:15,780 –> 00:33:17,119 that we see in the slugger. 600 00:33:19,060 –> 00:33:20,540 And you want to be like Jesus. 601 00:33:21,439 –> 00:33:25,979 Very soon, God has prepared work 602 00:33:25,979 –> 00:33:29,099 for every one of us here this morning to do, 603 00:33:29,099 –> 00:33:31,380 Ephesians 2.10, he’s prepared works, 604 00:33:31,380 –> 00:33:33,560 good works in advance for all of us to do. 605 00:33:33,560 –> 00:33:35,839 There’s a whole path 606 00:33:35,839 –> 00:33:38,300 of good that you can do this week 607 00:33:38,300 –> 00:33:39,660 that God already knows 608 00:33:39,660 –> 00:33:41,939 and it’s for you to discover it and do it. 609 00:33:44,040 –> 00:33:44,839 Start early, 610 00:33:46,500 –> 00:33:47,739 stay focused, 611 00:33:48,599 –> 00:33:50,819 and persevere to the end 612 00:33:52,780 –> 00:33:55,339 so that you will be able to say with Paul, 613 00:33:55,339 –> 00:33:57,000 I have fought the good fight, 614 00:33:58,060 –> 00:34:00,199 I have finished the race, 615 00:34:00,199 –> 00:34:02,459 and I have kept the faith 616 00:34:03,859 –> 00:34:06,540 and then by God’s grace, 617 00:34:07,760 –> 00:34:12,719 you too will enter into his rest. 618 00:34:14,320 –> 00:34:15,520 Let’s pray together. 619 00:34:16,439 –> 00:34:21,439 Save us dear Father from being like the sluggard 620 00:34:23,179 –> 00:34:28,179 and make us ever more like our glorious savior, Jesus Christ. 621 00:34:29,659 –> 00:34:32,479 In whose wonderful name we pray. 622 00:34:32,479 –> 00:34:33,320 Amen.

Details

Sermon Series
Date
Scripture
Primary Audience

Monthly Offer

Get your free copy of The Pilgrim’s Progress by John Bunyan, as well as a free Open the Bible UK bookmark and pen, when you setup a monthly gift of at least £5, or a one-off gift of at least £50…

Donate

Colin Smith

Trustee / Founder and Teaching Pastor

Colin Smith is the Senior Pastor of The Orchard Evangelical Free Church in the northwest suburbs of Chicago. He has authored a number of books, including Heaven, How I Got Here and Heaven, So Near – So Far. Colin is the Founder and Teaching Pastor for Open the Bible. Follow him on X formerly Twitter.

Linked resources

Sermons on Proverbs Wisdom is the skill you need for putting together a successful life. In this practical sermon series in Proverbs, Pastor Colin talks about the skills you need to build friendships, raise a family, speak encouraging words, have a successful career, and manage your money.

Colin Smith

Search

Search

Header Submit Search