When Religion Misses the Point

John 2:23-3:15
Broadcast Featured Image

Nicodemus, described as a ruler of the Jews and a Pharisee, is introduced as a successful and highly educated individual, admired for his discipline and hard work. Pastor Colin points out that Nicodemus, despite being a Pharisee, is drawn to Jesus and acknowledges Him as a teacher from God, illustrating that not all Pharisees were opposed to Jesus.

As the sermon progresses, Pastor Colin stresses that Nicodemus recognises Jesus as a divine teacher, a notion many people hold today. This, however, is only part of Jesus’ role. Jesus emphasises the necessity of being “born again” to see the Kingdom of God, highlighting the need for a new life infused by God’s divine power, not merely following Jesus’ teachings.

Pastor Colin explains that being “born again” signifies an infusion of divine life that cleanses and renews an individual. Jesus elaborates this through the notion of being born of water and the Spirit, underscoring the essential transformation required beyond mere understanding of His teachings.

In conclusion, Pastor Colin underscores that Jesus didn’t come just to teach us how to live; He came to give us life. The sermon highlights the importance of receiving this divine life, which comes through faith in Jesus Christ. Pastor Colin also references Nicodemus’ eventual acceptance and public acknowledgement of Jesus after His crucifixion, pointing out the transformative power of Jesus’ sacrifice on the cross.

1 00:00:00,000 –> 00:00:04,980 please open your Bible at Johns Gospel in chapter 3. we’re looking at the story 2 00:00:04,980 –> 00:00:10,520 of this man Nicodemus today and if I was to choose one character from the bible 3 00:00:10,520 –> 00:00:16,459 whose story speaks more than any other to us I think it would be this man 4 00:00:16,459 –> 00:00:23,200 Nicodemus more than any other person I think his profile fits who we are and 5 00:00:23,200 –> 00:00:29,459 there are hundreds, hundreds of people very, very much like Nicodemus across the 6 00:00:29,500 –> 00:00:34,060 congregations of the orchard this weekend and I want to describe this man 7 00:00:34,060 –> 00:00:39,380 to you I think you will very, very quickly recognize him and many will feel 8 00:00:39,380 –> 00:00:42,459 that they are looking in the mirror as it were 9 00:00:42,459 –> 00:00:47,340 John chapter 3 then verse 1 notice how he’s first introduced to us. there was a 10 00:00:47,340 –> 00:00:52,459 man of the Pharisees named Nicodemus, a ruler of the Jews. so two descriptions 11 00:00:52,459 –> 00:00:56,619 here one he was a ruler of the Jews which means he got to the top of his 12 00:00:56,900 –> 00:01:02,020 profession he was successful he had had a great career he’d done very well for 13 00:01:02,020 –> 00:01:07,739 himself behind that of course meant that there was a special talent no doubt a 14 00:01:07,739 –> 00:01:13,779 good education and certainly a very great deal of hard work then we’re told 15 00:01:13,779 –> 00:01:18,260 he was a Pharisee now I know that the word Pharisee sometimes sounds negative 16 00:01:18,260 –> 00:01:22,199 in our ears you know pretentious arrogant and so forth and certainly 17 00:01:22,199 –> 00:01:26,180 there would have been some of the Pharisees like that but remember that 18 00:01:26,279 –> 00:01:31,440 when the Apostle Paul made a list of his credentials before he met Christ one of 19 00:01:31,440 –> 00:01:35,300 the things that he put there was alongside being a Hebrew of the Hebrews 20 00:01:35,300 –> 00:01:41,160 and circumcised on the eighth day he was a as to the law he was a Pharisee and 21 00:01:41,160 –> 00:01:45,699 the reason he puts that there is that in the early world that was regarded as 22 00:01:45,699 –> 00:01:52,480 being as admirable as you could get so here is a successful trusted respected 23 00:01:53,099 –> 00:01:58,800 kind of a person and in addition to that this man is drawn to Jesus Christ. 24 00:01:58,800 –> 00:02:02,599 Again this is interesting because often we may assume that the Pharisees were just 25 00:02:02,599 –> 00:02:07,459 always the hard-liners who would oppose to Jesus, and certainly some of them were, 26 00:02:07,459 –> 00:02:11,460 Mark chapter 3 and verse 6 indicates that right from the beginning some of 27 00:02:11,460 –> 00:02:17,160 them really set themselves against Jesus. But in these early days it’s evident 28 00:02:17,160 –> 00:02:22,300 from these verses that at least some of the Pharisees were open towards Jesus 29 00:02:22,320 –> 00:02:28,380 and even affirming of his ministry. Notice verse 2, Nicodemus says to Jesus 30 00:02:28,380 –> 00:02:34,100 we know that you are a teacher from God. So he seems to be saying, now look there 31 00:02:34,100 –> 00:02:38,559 are some of us Jesus among the Pharisees who are drawn to what you are saying and 32 00:02:38,559 –> 00:02:42,820 impressed by what you are doing. We’re interested in opening a conversation 33 00:02:42,820 –> 00:02:47,399 with you we would like to be in a position of learning from you. 34 00:02:47,399 –> 00:02:51,339 Now as we build the profile of this person if you look at verse 4 we learn 35 00:02:51,380 –> 00:02:54,679 something else he asked Jesus, how can a man be born 36 00:02:54,679 –> 00:03:01,279 again when he is old, and he is of course speaking about himself. So we can take 37 00:03:01,279 –> 00:03:07,559 from this that Nicodemus was a mature person with an established career. How 38 00:03:07,559 –> 00:03:13,919 old is old? I remember my grandmother in our mid-eighties talking about these old 39 00:03:13,919 –> 00:03:18,759 people by what she meant people over 95 you know I mean it kind of moves, it 40 00:03:18,759 –> 00:03:23,100 really does, but in the early world, in the first century, where often 41 00:03:23,100 –> 00:03:27,539 lifespans were quite a bit shorter than they are today I think we can reasonably 42 00:03:27,539 –> 00:03:31,960 be thinking of someone with an established career probably in his forties 43 00:03:31,960 –> 00:03:37,639 50s or above in that culture. Here is the profile of Nicodemus see if you 44 00:03:37,639 –> 00:03:44,539 recognise this. A man of impeccable character. A man of relentless discipline 45 00:03:45,160 –> 00:03:52,039 and sheer hard work. Fair, honest, highly successful, conservative values, 46 00:03:52,039 –> 00:03:59,279 God honoring, Bible believing, law abiding, mature respected, well educated. 47 00:03:59,279 –> 00:04:05,039 A successful man who was drawn to Jesus. I want to say there are hundreds of men 48 00:04:05,039 –> 00:04:10,199 and women who fit that description in the orchard this weekend. 49 00:04:10,199 –> 00:04:14,559 In large measure, this is a portrait of who we are. 50 00:04:14,559 –> 00:04:17,619 And if it’s not who you are, I’m going to suggest is probably what you 51 00:04:17,619 –> 00:04:20,279 want to be. That you would like to be able to say, 52 00:04:20,279 –> 00:04:23,399 I’m highly successful. Like to be able to say, I’m greatly admired 53 00:04:23,399 –> 00:04:29,440 by others, and so forth and so on. And notice one more thing that I think 54 00:04:29,440 –> 00:04:34,700 is very like us. Nicodemus came to Jesus by night, verse 2. 55 00:04:34,700 –> 00:04:39,959 So, there’s a certain caution about him. Here’s this man and he’s a thoughtful 56 00:04:39,959 –> 00:04:44,359 person. That’s very, very like us. And he has questions 57 00:04:44,359 –> 00:04:49,739 from Jesus, but he wants to be able to explore his questions to Jesus in 58 00:04:49,739 –> 00:04:55,519 a sort of quiet and paced and private kind of way. 59 00:04:55,519 –> 00:04:59,019 Not interested in some big scene with all of the crowds around. 60 00:04:59,019 –> 00:05:04,200 He comes to Jesus, by night, to the house, and Jesus welcomes him. 61 00:05:04,200 –> 00:05:08,839 After a long day, no doubt, with many, many people, and all of their demands, 62 00:05:08,839 –> 00:05:13,959 and all of their questions. And now it’s night. And there’s a knock at the door, 63 00:05:13,959 –> 00:05:18,100 and it’s this man. And Jesus, wherever he was staying at this 64 00:05:18,100 –> 00:05:22,440 particular time, welcomes him in. Now I want you to picture these two men, 65 00:05:22,440 –> 00:05:27,019 Nicodemus and Jesus, a Pharisee and the Son of God. And they’re sitting there, 66 00:05:27,019 –> 00:05:31,720 two sides of a table, with a little oil lamp. And it’s burning late 67 00:05:31,720 –> 00:05:36,040 in the night. And he comes and he asks his questions of Jesus. 68 00:05:36,040 –> 00:05:42,579 So whatever Jesus says to this man, is surely something that is of supreme 69 00:05:42,579 –> 00:05:49,220 importance to people like us. Now, I’ve got a very simple outline 70 00:05:49,220 –> 00:05:56,019 here today. I want you to see what Nicodemus grasped, then what he missed, 71 00:05:56,019 –> 00:06:00,100 and then very briefly at the end what he did. First, what he grasped. 72 00:06:00,100 –> 00:06:04,640 Verse two, 73 00:06:14,320 –> 00:06:21,200 Now notice then, very clearly, Nicodemus recognizes that Jesus was a teacher from 74 00:06:21,200 –> 00:06:29,119 God. A teacher is someone who imparts truth or wisdom for life. Teaching can 75 00:06:29,160 –> 00:06:32,720 obviously take place in a number of different ways. It can be through 76 00:06:32,720 –> 00:06:37,059 showing, through demonstrating, through mentoring, through modeling, through 77 00:06:37,059 –> 00:06:42,920 instructing. But however it is done, at the end of the day, a teacher is one from 78 00:06:42,920 –> 00:06:50,959 whom you learn. And he says you’re a teacher from God. We know that. A teacher 79 00:06:50,959 –> 00:06:57,299 from God is obviously one who has divine authority and therefore must be obeyed. 80 00:06:57,320 –> 00:07:02,160 Now I called the message today when religion misses the point for this 81 00:07:02,160 –> 00:07:11,500 reason that there are many, many churches in which the central message has become 82 00:07:11,500 –> 00:07:21,440 what Nicodemus grasped. In other words, that Jesus is a teacher from God. That 83 00:07:21,459 –> 00:07:27,760 Jesus has come to show us how to live. That we are to live and we are to walk 84 00:07:27,760 –> 00:07:33,980 in the way of Jesus. That we are to love God, that we are to love our neighbour as 85 00:07:33,980 –> 00:07:37,880 ourselves and we are to go into all the world and we are to tell other people to 86 00:07:37,880 –> 00:07:44,660 do the same. Now I want you to see that all of this is within the range of what 87 00:07:44,660 –> 00:07:52,779 Nicodemus grasped. We know that you are a teacher from God. We know he says that 88 00:07:52,779 –> 00:08:00,700 you have come to show us how to live God’s way. Now why was it that he grasped 89 00:08:00,700 –> 00:08:09,100 that? Answer, because God had already communicated how to live to his people 90 00:08:09,100 –> 00:08:15,339 communicating how to live was something that God had already done. God’s people 91 00:08:15,339 –> 00:08:20,200 already had his teaching with regards to how to live. In fact they had the ten 92 00:08:20,200 –> 00:08:25,000 commandments that were actually written by the finger of Almighty God Himself 93 00:08:25,000 –> 00:08:30,640 and they had had these commandments for 1,500 years before the coming of the 94 00:08:30,640 –> 00:08:37,200 Lord Jesus Christ. And when Jesus said love God with all your heart and love 95 00:08:37,340 –> 00:08:43,260 your neighbor as yourself He was simply summarizing or repeating in a summary 96 00:08:43,260 –> 00:08:48,780 way what had already been revealed in the Old Testament Scriptures through the 97 00:08:48,780 –> 00:08:54,080 Commandments 1,500 years earlier. And so Nicodemus thinks he has 98 00:08:54,080 –> 00:08:59,059 this worked out. Now what we have here is something that we have seen before. We 99 00:08:59,059 –> 00:09:03,859 have a teacher from God, one who comes to tell us how to live, one who must be 100 00:09:03,919 –> 00:09:08,739 obeyed. A teacher in other words like Moses or like the prophets who came from 101 00:09:08,739 –> 00:09:16,080 God and told us what to do. A great deal of religion in America today is entirely 102 00:09:16,080 –> 00:09:25,460 down that line and a great number of people in churches including ours have 103 00:09:25,460 –> 00:09:33,739 come to know Jesus only in that way. Now I want you to notice and this is very 104 00:09:33,859 –> 00:09:39,500 important that Jesus did not critique Nicodemus here. When Nicodemus 105 00:09:39,500 –> 00:09:44,359 describes Jesus as a teacher Our Lord does not say Oh Nicodemus you’ve got 106 00:09:44,359 –> 00:09:51,059 that wrong. Christ adds to what Nicodemus has 107 00:09:51,059 –> 00:09:57,460 rightly grasped but he does not take away from what Nicodemus has rightly 108 00:09:57,460 –> 00:10:03,140 grasped. Here’s why that is important no one can claim Jesus as 109 00:10:03,140 –> 00:10:13,900 Savior who will not submit to him as teacher Christ is never less than 110 00:10:13,900 –> 00:10:20,340 teacher to his people but friends I want to say to you today thank God he is more 111 00:10:20,340 –> 00:10:26,940 other religions round the world have teachers we have more than a teacher we 112 00:10:26,940 –> 00:10:33,099 have a savior and that’s a whole lot more and understanding the difference is 113 00:10:33,099 –> 00:10:38,820 right at the center of this conversation that takes place between 114 00:10:38,820 –> 00:10:44,500 Jesus and Nicodemus so that’s really the first thing here of what he grassed and 115 00:10:44,500 –> 00:10:50,099 it is the easiest it’s a very important thing to grasp but it’s not the only 116 00:10:50,099 –> 00:10:54,640 thing to grasp and so I want you to see with me second we’ll spend a little more 117 00:10:54,719 –> 00:11:01,000 time here what he missed what he missed in seeing only Jesus as a teacher 118 00:11:01,000 –> 00:11:05,679 giving commands along Old Testament lines to live a life of love and to go 119 00:11:05,679 –> 00:11:10,520 and be a light to others around the world and so forth what he missed was 120 00:11:10,520 –> 00:11:17,200 the infusion of life from above and that’s what Jesus focuses in on as you 121 00:11:17,460 –> 00:11:18,940 well here in verse 3 122 00:11:33,140 –> 00:11:34,799 Now when 123 00:11:34,799 –> 00:11:39,280 Jesus says truly truly you know that the words that he is about to speak are of 124 00:11:39,280 –> 00:11:42,760 supreme importance this is the way Jesus underlines something as it were 125 00:11:42,900 –> 00:11:46,280 highlights it and says whatever else you miss don’t miss this and 126 00:11:47,739 –> 00:11:53,039 When he speaks about seeing the kingdom of God? What is that to see the kingdom of God is 127 00:11:53,700 –> 00:11:59,419 to live in the joy and blessing of the reign or the rule of God and 128 00:12:00,059 –> 00:12:07,559 in the teaching of Jesus that is something that begins here and now in this world and it will reach its fullness the 129 00:12:07,919 –> 00:12:11,059 Joy of living under the reign and the rule of Christ 130 00:12:11,619 –> 00:12:17,219 Reaching its fullness in his kingdom when it comes in the new heaven and in the new earth 131 00:12:18,659 –> 00:12:25,140 Now listen to what Jesus is saying then double underline truly truly highlight. This don’t miss it 132 00:12:26,299 –> 00:12:28,780 Unless you are born again 133 00:12:29,280 –> 00:12:32,239 you will not see the joy of 134 00:12:32,799 –> 00:12:35,719 living under the blessing the reign the rule of 135 00:12:36,500 –> 00:12:38,500 God in other words if 136 00:12:39,219 –> 00:12:41,219 all you have is 137 00:12:42,239 –> 00:12:44,239 Learning the way of Jesus 138 00:12:44,659 –> 00:12:47,739 You will not see the kingdom of God that’s very very striking 139 00:12:48,840 –> 00:12:52,320 Especially when more and more churches are putting that at the very center of its message 140 00:12:53,039 –> 00:12:55,380 If all you have is learning the way of Jesus 141 00:12:56,380 –> 00:13:02,280 You will not see the kingdom of God all you have is what you’ve just said to me 142 00:13:03,039 –> 00:13:06,080 You’re not going to enter into the blessing and joy of 143 00:13:06,799 –> 00:13:07,960 his 144 00:13:07,960 –> 00:13:13,880 Rule if all you have is a sustained attempt to live a God honoring life, and that’s all you have 145 00:13:15,380 –> 00:13:17,380 You’re not going to see 146 00:13:17,500 –> 00:13:24,520 The great blessing and joy of the reign and rule of God what you must have and do not miss this says Jesus is 147 00:13:25,340 –> 00:13:27,340 You must be born 148 00:13:28,080 –> 00:13:30,000 again 149 00:13:30,000 –> 00:13:33,380 Now what is meant by being born again? 150 00:13:36,059 –> 00:13:37,859 Notice first 151 00:13:37,859 –> 00:13:43,359 that there’s a little footnote in verse 5 against this word born again and 152 00:13:44,159 –> 00:13:48,340 It tells us in the footnote. We’ve got very sharp eyes. You can see it 153 00:13:48,340 –> 00:13:48,659 if not 154 00:13:48,659 –> 00:13:55,979 I’ll tell you what it says it says the Greek is purposely ambiguous and can mean both again or 155 00:13:56,840 –> 00:14:01,599 In other words what Jesus said here can be translated born again or 156 00:14:02,520 –> 00:14:07,340 equally validly it can be translated born from above 157 00:14:08,359 –> 00:14:14,880 now that is very helpful because it communicates to us this truth that what is meant by being born again is 158 00:14:15,559 –> 00:14:16,760 an 159 00:14:16,760 –> 00:14:18,479 infusion of 160 00:14:18,479 –> 00:14:21,599 divine life life that comes from above an 161 00:14:22,179 –> 00:14:29,900 Infusion of life that comes from God himself. That’s what’s at the heart of being born again 162 00:14:31,219 –> 00:14:33,219 notice second 163 00:14:33,340 –> 00:14:39,039 that verse three born again or born from above is explained in 164 00:14:39,599 –> 00:14:41,380 verse five 165 00:14:41,380 –> 00:14:44,500 By the words born of water and the spirit 166 00:14:45,580 –> 00:14:48,039 so if you put these two verses together 167 00:14:48,520 –> 00:14:53,500 You will see very obviously the connection unless one is born again 168 00:14:54,500 –> 00:15:01,280 He cannot see the kingdom of God verse 3 and verse 5 unless one is born of water and the Spirit 169 00:15:01,780 –> 00:15:08,239 He cannot enter the kingdom of God very clearly when you put these together. You can see that born again is 170 00:15:09,239 –> 00:15:11,880 interchangeable with born of water and 171 00:15:12,359 –> 00:15:19,940 The spirit in other words the new birth in its nature being an infusion of life from above life 172 00:15:19,940 –> 00:15:23,979 from God himself is a life that cleanses and 173 00:15:24,919 –> 00:15:30,460 A life that renewed born of water and of the spirit. That’s the significance of this phrase 174 00:15:30,460 –> 00:15:33,619 So putting these things together we can now have this definition 175 00:15:34,739 –> 00:15:36,260 That being born again 176 00:15:36,260 –> 00:15:41,820 Or being born from above is an infusion of new life that comes from God Himself 177 00:15:41,880 –> 00:15:45,479 in which a person is wonderfully cleansed and 178 00:15:45,979 –> 00:15:47,979 wonderfully renewed 179 00:15:48,799 –> 00:15:54,359 So born of water and of the spirit is not describing two different ways of being born 180 00:15:54,460 –> 00:15:57,340 You know the natural and spiritual that’s not what it’s saying 181 00:15:57,380 –> 00:16:03,979 No born of water and the spirit is the unpacking of what it means to be born again 182 00:16:04,140 –> 00:16:11,500 it explains the content and it says it’s the infusion of a divine life that both cleanses and 183 00:16:12,739 –> 00:16:14,500 renews 184 00:16:14,500 –> 00:16:20,580 Now you see what Jesus is saying in response to Nicodemus comment about the teacher thing 185 00:16:21,739 –> 00:16:28,239 He’s a Nicodemus. Here’s what you have to understand. I did not come simply so that you should learn life. I 186 00:16:29,619 –> 00:16:31,619 Came so that you should 187 00:16:31,739 –> 00:16:33,479 have life 188 00:16:33,479 –> 00:16:35,219 big difference 189 00:16:35,219 –> 00:16:40,179 big difference and of course, Jesus says this again and again in the gospel I 190 00:16:40,919 –> 00:16:46,539 Came that they may have life and that they may have it more abundantly John 10 in verse 10 191 00:16:46,539 –> 00:16:54,140 I give them eternal life John 10 and verse 28 and when they are given this eternal life that life will never perish 192 00:16:54,140 –> 00:16:56,059 big difference 193 00:16:56,799 –> 00:17:02,760 Between learning life from Jesus and receiving life from 194 00:17:03,460 –> 00:17:07,540 Jesus Jesus does not say I have come to tell you how to do life 195 00:17:07,540 –> 00:17:13,239 All of that was already in the Old Testament. He tells us I have come that you may have life 196 00:17:13,239 –> 00:17:16,520 I have not come to tell you how to be a better person 197 00:17:16,520 –> 00:17:22,239 I’ve come to make you by the infusion of Divine life a new person if anyone is in Christ 198 00:17:22,239 –> 00:17:26,979 He’s a new creation. The old has passed away than you has come to see that difference 199 00:17:27,560 –> 00:17:29,560 It’s a different world 200 00:17:30,020 –> 00:17:34,140 From what Nicodemus had grasped. This is what he had missed 201 00:17:35,140 –> 00:17:37,140 Now the 202 00:17:37,800 –> 00:17:39,800 Significance of what he missed, I mean 203 00:17:40,959 –> 00:17:47,680 Is emphasized particularly in verse 10 where Jesus makes it clear that this is actually the central message of the Scriptures 204 00:17:49,239 –> 00:17:52,560 Not only in the New Testament, but even in the Old 205 00:17:53,560 –> 00:17:58,819 Notice, what Jesus says verse 10. Are you the teacher of Israel? And 206 00:17:59,640 –> 00:18:03,599 Yet you do not understand these things 207 00:18:05,119 –> 00:18:08,780 Now remember Nicodemus did not have the New Testament. He had the Old Testament 208 00:18:08,780 –> 00:18:11,619 he had the same Old Testament Scriptures as we have and 209 00:18:12,099 –> 00:18:14,099 Quite clearly from verse 10, Jesus 210 00:18:14,579 –> 00:18:21,060 expected that a person with the Old Testament should be able to understand this infusion of life from above 211 00:18:22,020 –> 00:18:25,540 How is it that you’ve got the Old Testament Scriptures and you don’t get this? 212 00:18:27,140 –> 00:18:30,140 And you say where is that in the Old Testament Scriptures, many places 213 00:18:30,140 –> 00:18:33,400 let me just give you one and perhaps it’s the clearest of all, Ezekiel chapter 214 00:18:33,800 –> 00:18:35,479 36 and verse 215 00:18:35,479 –> 00:18:42,060 25 to 27 the Old Testament God says, I will put My law within them. I 216 00:18:42,760 –> 00:18:45,319 will write it on their hearts. I 217 00:18:46,000 –> 00:18:48,420 Will sprinkle clean water on you? 218 00:18:48,420 –> 00:18:53,000 you see there’s the infusion of divine love at life coming into the heart and it’s 219 00:18:53,459 –> 00:18:57,719 Cleansing I’ll sprinkle clean water on you. I’ll give you a new heart there 220 00:18:58,160 –> 00:19:03,420 Renewing and I will put My spirit in you and I will cause you to walk in my stature 221 00:19:03,420 –> 00:19:10,020 That’s in the Old Testament and the way Jesus describes what Ezekiel prophesied is he says it’s a new birth 222 00:19:10,540 –> 00:19:12,800 It’s an infusion of life from above 223 00:19:12,800 –> 00:19:17,560 it’s a Divine Life coming into you in such a way that you are washed and you are 224 00:19:18,099 –> 00:19:24,000 Cleansed and you are renewed from the inside out way more than simply 225 00:19:24,819 –> 00:19:27,599 following a mentor in a path 226 00:19:27,880 –> 00:19:31,319 or a way of life 227 00:19:33,459 –> 00:19:37,219 and Jesus says verse 7 to Nicodemus do not marvel 228 00:19:38,339 –> 00:19:43,119 That I say to you you must be born again. So Nicodemus clearly sitting at the table gone. Really? Really? 229 00:19:44,319 –> 00:19:49,719 Jesus is saying how can you have been at student of the Scriptures all these years and you haven’t got this 230 00:19:51,760 –> 00:19:57,680 How can a church have a Bible open and come to the conclusion that the central message is simply that we do our best 231 00:19:57,680 –> 00:19:59,680 to follow the way of Jesus 232 00:20:00,260 –> 00:20:02,260 How can that be? 233 00:20:02,719 –> 00:20:09,900 Now you see what he’s saying, this is very important for us. Here is a man who knows the Bible well 234 00:20:10,500 –> 00:20:11,760 and 235 00:20:11,760 –> 00:20:14,339 Yet has missed its central message 236 00:20:15,640 –> 00:20:18,900 and I fear folks that there are 237 00:20:20,420 –> 00:20:22,420 perhaps many among us 238 00:20:23,420 –> 00:20:25,420 Perhaps many 239 00:20:25,420 –> 00:20:27,420 Who are in the same position? 240 00:20:27,760 –> 00:20:29,819 Bible-believing people 241 00:20:30,819 –> 00:20:32,819 Who have missed the central? 242 00:20:33,260 –> 00:20:34,579 point of the Bible itself 243 00:20:34,579 –> 00:20:38,560 And here’s what you do you come to worship Sunday by Sunday 244 00:20:38,560 –> 00:20:42,500 And then you go out to make another great model effort to live a life 245 00:20:42,500 –> 00:20:48,079 that’s pleasing to God and you grit your teeth, and I say to you where is the joy and 246 00:20:48,819 –> 00:20:52,239 Where is the peace and where is the love? 247 00:20:53,040 –> 00:21:00,800 that is the mark of the presence of this divine life the Holy Spirit in the life of a person who belongs to 248 00:21:00,900 –> 00:21:02,900 Jesus Christ 249 00:21:03,680 –> 00:21:05,680 What he missed 250 00:21:06,359 –> 00:21:12,560 We know you’re a teacher’s come from God what he missed the infusion of divine life that cleanses and renews the heart 251 00:21:14,520 –> 00:21:20,400 What he missed was so important it’s a very central message of the Bible itself both old and New Testament 252 00:21:20,400 –> 00:21:23,719 And he was perhaps the most important thing of all 253 00:21:25,199 –> 00:21:27,199 What he missed 254 00:21:27,339 –> 00:21:31,099 Was that Jesus Christ came to give what he demands 255 00:21:32,780 –> 00:21:36,819 Now notice the question in verse 4, it’s very significant 256 00:21:38,400 –> 00:21:46,099 When Nicodemus hears these words of Jesus, he says how can a man be born when he is 257 00:21:46,959 –> 00:21:48,959 old 258 00:21:49,000 –> 00:21:53,479 Now you see Jesus is saying to him Nicodemus you must be born again, unless you’re born again 259 00:21:53,479 –> 00:21:55,880 You cannot see the kingdom of God one even see it 260 00:21:56,479 –> 00:21:59,319 Won’t enter into the joy and blessing of his wonderful rule 261 00:22:01,239 –> 00:22:08,219 You must be born again and Nicodemus hears that simply as a demand 262 00:22:10,160 –> 00:22:17,599 So what he hears is he sits the other side of the table from Jesus, okay, so this is now something I must do 263 00:22:19,040 –> 00:22:19,939 and 264 00:22:19,939 –> 00:22:26,439 Here’s his response. He sing but Jesus you can see I’m a mature man. I mean, I’m not in my 20s 265 00:22:27,839 –> 00:22:29,839 I’ve been shaped by my 266 00:22:30,400 –> 00:22:32,859 Experiences and by my choices over the years 267 00:22:33,400 –> 00:22:39,979 How how am I going to at this stage of my life cleanse myself and renew myself? 268 00:22:40,380 –> 00:22:44,359 I mean Jesus what you’re saying might be a great message for the youth group 269 00:22:45,000 –> 00:22:50,640 But it didn’t sound very realistic for someone at my stage of life, how can a man be born again when he is old? 270 00:22:50,640 –> 00:22:57,500 That’s what he’s saying. And and you know, what he’s saying. I mean, how are you going to change what you desire? 271 00:23:00,000 –> 00:23:05,920 How are you going to break out from what have become the ingrained patterns of your life and patterns can be ingrained even when you’re 272 00:23:05,920 –> 00:23:07,920 a teenager 273 00:23:08,400 –> 00:23:11,459 How’re you going to become a person who really loves God 274 00:23:12,219 –> 00:23:14,219 from the heart 275 00:23:14,619 –> 00:23:20,300 How is your Christianity going to be more than a sustained effort at a moral life? 276 00:23:21,680 –> 00:23:23,939 How are you going to become a person of clear? 277 00:23:24,699 –> 00:23:29,939 And confident faith in all of the promises of God with all of the doubts and questions that assail you 278 00:23:31,400 –> 00:23:36,239 And when Jesus says you must be born again, you must be born again 279 00:23:36,300 –> 00:23:38,300 Otherwise, you’re not gonna see the kingdom of heaven 280 00:23:38,800 –> 00:23:45,719 Nicodemus hears that as well. That’s a demand. I just can’t fulfill them, especially at this stage of life. I mean, it’s beyond me 281 00:23:48,699 –> 00:23:52,479 So what he heard was the demand that he could not fulfil what he missed 282 00:23:54,199 –> 00:23:56,199 Was a gift 283 00:23:56,680 –> 00:23:58,680 That from Jesus he could receive 284 00:23:59,699 –> 00:24:05,160 And here’s the good news that I want us to get in just these the last part of the message here today 285 00:24:05,880 –> 00:24:07,300 that 286 00:24:07,300 –> 00:24:11,380 Jesus came to give what he demands, that’s it 287 00:24:12,599 –> 00:24:15,319 jesus came to give 288 00:24:16,739 –> 00:24:18,739 What he 289 00:24:18,839 –> 00:24:21,680 Demands this was something that Augustine the great 290 00:24:22,439 –> 00:24:27,660 African Bishop of the church in the early centuries grasped very very clearly 291 00:24:27,660 –> 00:24:33,260 He said on one occasion in a famous prayer he said O God command what you will 292 00:24:34,160 –> 00:24:36,920 Only give what you command 293 00:24:37,680 –> 00:24:41,920 In other words. He’s saying Lord. You can tell me to do anything boy 294 00:24:41,920 –> 00:24:46,660 And please command what you will but the only way it’s ever going to get done is if you give to me 295 00:24:47,140 –> 00:24:50,199 Whatever it is that you command and do you see that here? 296 00:24:50,199 –> 00:24:55,520 Jesus says you must be born again and and I’m saying to you that Jesus came to give 297 00:24:56,420 –> 00:24:58,420 what he 298 00:24:58,640 –> 00:25:00,640 demands 299 00:25:01,619 –> 00:25:06,060 Now let me use an illustration here for a few moments 300 00:25:06,880 –> 00:25:08,800 As all of you know 301 00:25:08,800 –> 00:25:11,060 It is only 9 days 302 00:25:12,199 –> 00:25:17,939 Until Stephen Baldwin will be here at the orchard at the Arlington Heights campus for heaven 303 00:25:17,939 –> 00:25:24,579 How I got here week on Tuesday Wednesday and Thursday evenings at 6 and 8 30 p.m 304 00:25:24,579 –> 00:25:27,060 Now here’s the deal and hear it clearly 305 00:25:27,780 –> 00:25:30,099 to enjoy the blessing of 306 00:25:30,760 –> 00:25:32,760 This marvellous performance 307 00:25:32,959 –> 00:25:36,439 You must have a ticket 308 00:25:37,099 –> 00:25:39,479 That’s a demand. You must have a ticket 309 00:25:39,760 –> 00:25:42,560 Don’t come up to me and the foyer at the Arlington Heights 310 00:25:42,800 –> 00:25:49,420 Campus week on Tuesday Wednesday or Thursday and say I have been a member of this church for 25 years 311 00:25:49,420 –> 00:25:55,260 I will say to you. Do you have a ticket? And if you do not have a ticket, you’re not in don’t come and say I 312 00:25:55,939 –> 00:26:02,880 I grew up in the Sunday School 50 years ago. I’ve taught in the Sunday School. I’ve been a servant in this church 313 00:26:02,880 –> 00:26:05,459 I’ve been a generous donor to this church, you don’t got a ticket 314 00:26:06,180 –> 00:26:12,540 You’re not getting in for the marvelous blessing of seeing Stephen Baldwin a week on Tuesday, Wednesday or Thursday evening 315 00:26:12,699 –> 00:26:13,859 Have you? 316 00:26:13,859 –> 00:26:17,760 got that clear you must have a 317 00:26:18,380 –> 00:26:19,839 ticket 318 00:26:19,839 –> 00:26:21,839 now last night, I 319 00:26:21,920 –> 00:26:23,439 I 320 00:26:23,439 –> 00:26:25,439 purchased on my own credit card a 321 00:26:26,719 –> 00:26:28,719 number of tickets 322 00:26:29,619 –> 00:26:31,420 Tuesday 323 00:26:31,420 –> 00:26:33,420 Wednesday and 324 00:26:34,000 –> 00:26:35,239 Thursday 325 00:26:35,239 –> 00:26:37,239 8.30 p.m. 326 00:26:37,959 –> 00:26:41,140 I will have them in my hand in the foyer 327 00:26:42,160 –> 00:26:44,160 after the service and 328 00:26:44,400 –> 00:26:48,520 If you would like a ticket come and see Stephen Baldwin 329 00:26:49,520 –> 00:26:51,520 Tuesday Wednesday or Thursday 330 00:26:52,239 –> 00:26:58,479 The week after this coming week, I will very very very gladly and freely give one 331 00:26:59,119 –> 00:27:00,660 to you I 332 00:27:00,660 –> 00:27:02,660 Want to make the point that? 333 00:27:05,300 –> 00:27:07,280 Jesus gives 334 00:27:07,280 –> 00:27:09,260 What he? 335 00:27:09,260 –> 00:27:11,000 demands 336 00:27:11,000 –> 00:27:14,400 By the way, it’s been one of the more expensive illustrations. I’ve ever used 337 00:27:14,920 –> 00:27:16,920 And 338 00:27:18,400 –> 00:27:24,239 I nearly didn’t use it because it breaks down at multiple points. Let me tell you what they are 339 00:27:26,239 –> 00:27:28,239 Number one I 340 00:27:28,260 –> 00:27:35,739 Only have a couple of tickets for each of these occasions. So after the service it is first come first served 341 00:27:36,079 –> 00:27:40,959 I will have them clearly in my hand and when my hand is empty 342 00:27:41,739 –> 00:27:44,180 Hardluck you’re too late. It’s done 343 00:27:44,400 –> 00:27:46,400 You need to get one for yourself. Listen 344 00:27:46,900 –> 00:27:50,020 Jesus Christ’s hands are never empty 345 00:27:50,780 –> 00:27:55,959 Never empty there will never be a time where you come and say, I need to be cleansed 346 00:27:55,959 –> 00:27:59,660 I need you to renew life within me today. I’m empty 347 00:28:00,439 –> 00:28:03,579 The never be a time when you will find his hands empty 348 00:28:04,140 –> 00:28:09,300 If you see my hands empty, remember Jesus hands are never empty second 349 00:28:09,839 –> 00:28:11,839 my illustration breaks down 350 00:28:12,160 –> 00:28:13,439 because 351 00:28:13,439 –> 00:28:19,180 if you don’t get your ticket for me, you can and I hope you will go online when you get home and buy a 352 00:28:19,180 –> 00:28:21,180 ticket for yourself and 353 00:28:21,780 –> 00:28:23,900 Of course, it breaks down here 354 00:28:23,900 –> 00:28:27,099 But they the only way in which you can get life from above 355 00:28:27,119 –> 00:28:33,280 There isn’t an online way of getting it for yourself. The only way to get life from above is that you receive it from Jesus 356 00:28:34,060 –> 00:28:36,579 Nickodymus knew this for sure. He could not produce 357 00:28:37,300 –> 00:28:40,839 What Jesus spoke to him off you must be born again? 358 00:28:41,119 –> 00:28:43,479 Be born again when he’s old he must receive 359 00:28:44,199 –> 00:28:45,800 from Jesus 360 00:28:45,800 –> 00:28:47,800 What Christ himself Demand’s third? 361 00:28:48,680 –> 00:28:50,680 my illustration breaks down 362 00:28:51,079 –> 00:28:51,939 because 363 00:28:51,939 –> 00:28:53,359 Stephen’s portrayal 364 00:28:53,359 –> 00:28:55,359 Marvelous as it is of the thief of the cross 365 00:28:55,579 –> 00:29:02,959 Will only last for one evening and the blessing that Jesus Christ holds in his hand for you is a blessing of ever 366 00:29:04,359 –> 00:29:05,420 lasting Joy 367 00:29:05,420 –> 00:29:06,160 Joy 368 00:29:06,160 –> 00:29:09,959 increasing forever under the blessing and the rule of God 369 00:29:10,839 –> 00:29:12,040 fourth 370 00:29:12,040 –> 00:29:14,760 my illustration breaks down because 371 00:29:15,500 –> 00:29:19,780 What Jesus Christ gives to us is not a ticket 372 00:29:20,760 –> 00:29:22,760 He gives us himself 373 00:29:23,000 –> 00:29:26,560 He gives us himself and when you have him 374 00:29:27,079 –> 00:29:31,739 You have his life you have his love you have his hope you have his peace 375 00:29:31,739 –> 00:29:38,619 You have his joy all these things are yours when Christ is yours. That’s why the new birth comes about through the bond of Faith 376 00:29:40,000 –> 00:29:44,060 Which a person is made one with Jesus Christ you are blessed with every 377 00:29:44,319 –> 00:29:51,119 Spiritual blessing in Christ of Christ is yours. All things are yours and fifth my illustration breaks down 378 00:29:52,439 –> 00:29:56,479 because these tickets only cost me a few bucks and 379 00:29:58,280 –> 00:30:04,719 What Christ offers to you freely as we’re going to remember in a moment around this table cost the shedding of his own blood 380 00:30:06,359 –> 00:30:07,800 So you say that 381 00:30:07,800 –> 00:30:11,219 Illustration is flawed in so many ways. I don’t know why you’re using it. Now. I 382 00:30:11,739 –> 00:30:13,239 Understand what you’re saying? 383 00:30:13,239 –> 00:30:19,920 I want you to see and take this away. Clearly Jesus Christ gives what he demands 384 00:30:21,540 –> 00:30:23,540 He gives what he demands 385 00:30:23,760 –> 00:30:27,160 That’s why the beginning of the gospel he says to 386 00:30:28,020 –> 00:30:30,400 Nicodemus you must be born again and 387 00:30:31,439 –> 00:30:36,959 Later in the Gospel. He speaks about the life that the Son of Man will give to you 388 00:30:37,079 –> 00:30:37,979 and 389 00:30:37,979 –> 00:30:44,619 It’s to those who receive him who believe in his name that it gives the right to become children of God 390 00:30:44,859 –> 00:30:50,219 That’s how you are born of God. It’s in receiving him in believing in his name 391 00:30:50,219 –> 00:30:56,959 That’s chapter 1 and verse 12. Now. Here’s also what was in my mind in using this illustration 392 00:30:59,459 –> 00:31:04,500 Nicodemus was a mature successful and all of that person and 393 00:31:05,280 –> 00:31:07,719 And if you are a mature 394 00:31:09,000 –> 00:31:10,520 successful 395 00:31:10,520 –> 00:31:12,520 respected person 396 00:31:12,560 –> 00:31:14,920 There will be I am sure 397 00:31:16,280 –> 00:31:18,280 Something in you right now 398 00:31:19,260 –> 00:31:24,099 That recoils from the thought of asking me for a ticket 399 00:31:25,280 –> 00:31:28,560 Because you’re gonna think being a successful person. I 400 00:31:29,439 –> 00:31:34,459 Don’t want my pastor to think that I can’t come up with a few miserable bucks 401 00:31:34,500 –> 00:31:40,180 In order to buy a ticket for myself to go and see Stephen Baldwin or Tuesday Wednesday or Thursday next week 402 00:31:40,180 –> 00:31:46,199 And you know how I know that that’s what’s going through the mind of an awful lot of you 403 00:31:46,760 –> 00:31:50,780 Even now because if I was sitting where you’re sitting right now 404 00:31:50,780 –> 00:31:57,079 That’s exactly what I would be thinking too, and you know what that is why 405 00:31:57,719 –> 00:31:58,979 there are 406 00:31:58,979 –> 00:32:01,380 scores and perhaps hundreds of people 407 00:32:02,040 –> 00:32:08,739 Who come to church and sing the songs and listen to the sermons and go home and try and pump themselves up and another week of 408 00:32:08,739 –> 00:32:14,339 effort to live a God-Honoring life and to walk in the way of Jesus and this and that and the other and 409 00:32:16,380 –> 00:32:23,520 You never come to this infusion of life from above or the Spirit of God actually living within you or his love and his peace 410 00:32:23,520 –> 00:32:30,819 And his joy actually inhabiting your heart because you will never come to the place of saying you know what I’m empty 411 00:32:31,819 –> 00:32:33,099 I 412 00:32:33,099 –> 00:32:36,439 Need what only you can give Jesus 413 00:32:37,540 –> 00:32:38,420 and 414 00:32:38,420 –> 00:32:44,219 If you would only get off this thing of trying to push and prove yourself towards God 415 00:32:44,219 –> 00:32:50,900 it’s a what great effort you’re making at following all of the teaching of Jesus if you could only come to the place of saying I 416 00:32:51,420 –> 00:32:54,099 Need what only you can give 417 00:32:55,579 –> 00:32:57,380 I need 418 00:32:57,380 –> 00:32:59,900 Your righteousness to cover my sins 419 00:32:59,900 –> 00:33:05,959 I need your strength in my place of weakness. I need your wisdom in my folly I 420 00:33:07,459 –> 00:33:10,260 Need what only you can give Jesus I 421 00:33:11,579 –> 00:33:18,140 Need your life in me, there’s death at work in me. I need your life to be at work in me 422 00:33:19,500 –> 00:33:24,939 Well, you know if you would cometo Jesus Christ in that kind of way things would be very very different for you indeed 423 00:33:25,959 –> 00:33:29,219 Because then you would be regarding Jesus as more than a teacher 424 00:33:30,540 –> 00:33:32,540 Who shows you how to live? 425 00:33:33,020 –> 00:33:35,020 You’d be coming to him as a savior 426 00:33:35,760 –> 00:33:37,760 Who gives you what you need? 427 00:33:37,959 –> 00:33:41,839 In order to live all the difference in the world, that’s what the story is about 428 00:33:44,180 –> 00:33:48,939 Now the last thing that Jesus says to Nicodemus is in verse 14 he says as 429 00:33:49,680 –> 00:33:54,199 Moses lifted up the serpent in the wilderness so must the son of man be lifted up that 430 00:33:54,520 –> 00:33:56,520 whoever 431 00:33:56,739 –> 00:33:59,680 Believes in him may have eternal life 432 00:34:00,260 –> 00:34:06,000 And when Jesus speaks about being lifted up, you know that he’s referring there to what would happen on the cross 433 00:34:06,040 –> 00:34:12,040 He’s nailed to the wooden beam. The beam is lifted up. So he is lifted up on this wooden cross and 434 00:34:12,840 –> 00:34:17,840 Notice what he says about the cross in verse 15. The Son of Man lifted up that 435 00:34:19,399 –> 00:34:23,979 Whoever believes in him may have eternal life 436 00:34:25,120 –> 00:34:30,239 Nicodemus here’s. My last word to you. Jesus is saying the Son of Man me 437 00:34:30,879 –> 00:34:33,360 going to be lifted up on 438 00:34:33,879 –> 00:34:35,879 a cross in 439 00:34:36,500 –> 00:34:43,719 Order that you may have this new life this eternal life this life that comes from above that you can’t 440 00:34:43,879 –> 00:34:50,800 Produce you’ve rightly said you can’t produce it from within yourself, but the Son of Man is going to be lifted up on the cross that 441 00:34:51,360 –> 00:34:53,360 You 442 00:34:53,739 –> 00:34:58,560 May have this eternal life that whoever believes 443 00:34:59,199 –> 00:35:02,540 May have this eternal life. That’s what he said 444 00:35:03,840 –> 00:35:08,399 And I guess that was the end of the conversation and the little room on that dark night 445 00:35:11,340 –> 00:35:14,780 But I wonder if you’ve ever noticed this when you get to the end of John’s 446 00:35:15,020 –> 00:35:18,659 Gospel and the story of how Jesus was lifted up on the cross 447 00:35:19,179 –> 00:35:23,219 And there died for our sins exactly as he had told Nicodemus 448 00:35:23,219 –> 00:35:28,679 He would do it tells us in John’s gospel and chapter 19 that there was a rich man 449 00:35:29,340 –> 00:35:34,899 By the name of Joseph of Arimathea who after Jesus had committed his spirit into the hands of the Father 450 00:35:35,419 –> 00:35:43,239 came to Pontius Pilate and asked to take the body of Jesus and to bury it in the tomb that he owned and 451 00:35:43,659 –> 00:35:50,600 And very wonderfully we’re told in John chapter 19 and verse 39 at that point that 452 00:35:51,239 –> 00:35:53,239 Nicodemus also 453 00:35:53,300 –> 00:35:56,179 Who earlier had come to Jesus by night? 454 00:35:57,020 –> 00:35:58,320 he came 455 00:35:58,320 –> 00:36:02,739 And he brought myron allows about 75 pounds and weight you see the significance of that 456 00:36:03,780 –> 00:36:10,360 He comes out into the open and takes his stand as one who believes in the Lord Jesus Christ 457 00:36:10,399 –> 00:36:15,239 Christ and is a committed disciple of Jesus and he does it in the light of the cross 458 00:36:15,300 –> 00:36:17,419 he sees what happens on the cross ah 459 00:36:17,600 –> 00:36:23,620 That’s what Jesus said is by his being lifted up that I’m gonna have this life that I cannot produce in myself 460 00:36:23,620 –> 00:36:29,199 I therefore must come out of the shadows. I must take my stand whatever it costs me and 461 00:36:30,800 –> 00:36:38,340 Give myself to him and believe in him because he said to me whoever believes will have this life in 462 00:36:39,340 –> 00:36:43,139 Him and it’s because of the cross of Jesus that there is there for hope of 463 00:36:43,340 –> 00:36:48,639 New life the divine life coming to you cleansing you renewing you hope for every person 464 00:36:48,639 –> 00:36:49,419 How does it come to you? 465 00:36:49,419 –> 00:36:55,580 You believe in the Lord Jesus Christ who was lifted up in order that this life his life should be 466 00:36:56,820 –> 00:37:00,080 given to you so so come to him and 467 00:37:00,939 –> 00:37:04,580 Look to him and believe in and put your trust in him today 468 00:37:05,439 –> 00:37:12,479 Get away from what you’re trying to do for him come and say I need what you alone can do for me and in me 469 00:37:13,560 –> 00:37:16,520 so come and give me what I have not and 470 00:37:16,879 –> 00:37:21,620 Work in me what I cannot and make me what I am not 471 00:37:23,060 –> 00:37:29,340 and he will wash you in the power of his blood and he will fill you with the new life that comes from above through 472 00:37:29,340 –> 00:37:31,100 his Holy Spirit 473 00:37:31,260 –> 00:37:31,899 And 474 00:37:31,899 –> 00:37:36,840 Things will be made. You thank God we have more than a teacher 475 00:37:37,699 –> 00:37:41,939 we have a Savior who loved us and gave himself for us Father 476 00:37:43,159 –> 00:37:45,219 We bless you for our Savior 477 00:37:45,820 –> 00:37:50,739 And we want to draw near and commune by faith and in the Spirit with our 478 00:37:51,600 –> 00:37:53,179 risen Lord 479 00:37:53,179 –> 00:37:58,620 Who imparts his own very life to all who will put their trust in him and come 480 00:37:59,219 –> 00:38:04,320 Empty as we are to receive what we do not have and cannot produce in ourselves from your 481 00:38:04,699 –> 00:38:10,979 Loving and gracious hand may there be people in this service and Lord across the orchard today 482 00:38:11,780 –> 00:38:17,600 Who may come to see in you more than a teacher who tells us what to do a 483 00:38:18,560 –> 00:38:19,719 Savior 484 00:38:19,719 –> 00:38:22,419 By whose power we are enabled to pursue 485 00:38:23,199 –> 00:38:26,100 This life and these things we ask in Jesus name 486 00:38:26,500 –> 00:38:28,500 Amen

Details

Sermon Series
Date
Primary Audience

Monthly Offer

Get a free copy of this month’s book, Gospel Stories by Andrew Wilson, when you set up a monthly direct debit of at least £5, or give a one-off gift of at least £50…

Donate

Colin Smith

Trustee / Founder and Teaching Pastor

Colin Smith is the Senior Pastor of The Orchard Evangelical Free Church in the northwest suburbs of Chicago. He has authored a number of books, including Heaven, How I Got Here and Heaven, So Near – So Far. Colin is the Founder and Teaching Pastor for Open the Bible. Follow him on X formerly Twitter.

Linked resources

Sermons on John’s Gospel In Part 1 of this series, we will explore the first three chapters of John’s Gospel, and discover what the Bible says about God’s identity, our identity, and Jesus’ identity. We will see how the first disciples met Jesus and how other potential disciples responded to Him and to His miracles.

Colin Smith

Easter Heaven Pack

Church Leaders: reach your local community this Easter with our FREE Heaven Film Event Pack! Get instant access to the film link, social media and publicity resources, an event guide and much more.

Search

Search

Header Submit Search