The God Who Forgives and Restores, Part 1

Micah 7:11-20
Broadcast Featured Image

In today’s episode, we’re diving into the profound question of forgiveness as we explore “The God Who Forgives and Restores.” Pastor Colin sheds light on the awe-inspiring nature of God’s forgiveness, using Micah 7 to illustrate the divine justice and love that met at the cross. This heartfelt message reminds us of the immense cost of forgiveness and leads us to worship.

If you’ve ever wondered why God’s forgiveness should matter and how it should impact your life, this episode is for you. Tune in and let the wonder of being forgiven bring you closer to God.

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Here’s a man who finds himself staggered,

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brought into worship,

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filled with a sense of overwhelming wonder

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as he considers God.

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Who is like you, he says,

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who pardons sin

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and forgives transgression?

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Welcome to Open The Bible with Pastor Colin Smith.

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I’m David Pick.

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And Colin, today we’re talking about the God who forgives sins.

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The holy forfeiting of sin

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who pardons transgressions.

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I’m sure you’ve heard the question before.

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If God does forgive sins and pardon transgressions,

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why should it matter if I continue to sin?

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Yeah, for sure.

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And it’s so easy to downgrade

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what God’s forgiveness actually is and what it involves.

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I’ve often heard the phrase,

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to err is human, to forgive is divine.

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It’s like, well, it’s God’s job to forgive.

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Of course he does.

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And therefore, a person who comes to it like that

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is never really going to value what this forgiveness is.

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So I find it helpful to remember

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when God created the world,

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all he needed to do was to speak.

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You know, let there be light.

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And there’s light.

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But when it comes to forgiving sin,

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God becomes man and suffers and dies on a cross.

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So there’s something more involved here in this forgiveness

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than simply it’s in God’s nature to forgive.

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What’s involved is, of course,

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the divine justice,

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the divine wrath

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that actually is dealt with

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on the cross by God in the flesh, Jesus Christ.

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No wonder Micah, even years

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before the coming of Christ, said,

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who is a God like you

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who pardons sin, pardons iniquity?

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And I want us to catch a sense of the wonder

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of what it is to be forgiven.

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Because when we know what that is,

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we’ll be led to worship.

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And then we won’t be going back

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and saying hey, I’m going to lead

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the same old life again,

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because we’ve got some sense

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of what it really means

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and what it cost for us to be forgiven.

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Well, join us if you can in Micah 7

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as we begin the message

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The God Who Forgives and Restores.

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Here’s Colin.

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There are many people

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for whom the death and resurrection

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of Jesus is really nothing much.

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You learned it in Sunday School.

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Jesus died on the cross.

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Jesus rose again.

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Been there. Done that.

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Now what’s next?

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That is honestly the attitude

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of many people,

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but Micah would not be among them.

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You look at verse 18,

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you get his spirit

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as he looks forward

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prophetically to what God will do,

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and he says in verse 18,

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Who is a God like you?

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Here’s a man who finds himself

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staggered, brought into worship,

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filled with a sense of overwhelming

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wonder as he considers God,

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Who is like you, he says,

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who pardons sin.

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And forgives transgression.

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Now, this is extraordinary

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for Micah to be saying this,

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because, you know,

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from these last 10 weeks

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that Michael’s whole ministry

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has been about exposing sin.

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It has been about

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shining the light

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into hidden corruption

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in the world of business

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and everyone else.

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It has been about

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announcing the judgment

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of God that will surely come.

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But here at the end

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we find him talking about God

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who despite all of this

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wants to pardon

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and to forgive.

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A God who is still

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pledged to his covenant

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with men and women

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who have been so unfaithful to him.

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And he says, Who is like you?

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Who is like you, God,

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who pardons sin.

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And who forgives the transgression.

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Now, Life isn’t so,

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and I want us to grasp this today

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that God’s pardon

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deals magnificently with three issues.

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The first is the issue of God’s anger.

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The second is the issue

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of your past.

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And the third is the issue

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of your future.

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These three and we’ll see them all,

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I think, in Micah’s words together.

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First of all, God’s anger.

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Look at verse 18.

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He says about God,

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you do not stay angry forever

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but you delight to show mercy.

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And you know, it’s difficult

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to think of any issue

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that causes more difficulty

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in the minds and hearts of many people

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than the anger of God.

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So I’m really glad

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that Micah speaks about it so directly

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and that we have that opportunity today.

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The idea that God might be angry

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really bothers us.

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So that our tendency

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is either to suppress it

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and say well no,

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we couldn’t possibly believe that

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or else just out right to deny it.

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I’ve lost count of the number of times

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I’ve heard folks in this church

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say something like this.

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I was brought up to believe

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in an angry God

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but now I believe in a God of love.

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That sounds very good.

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But what about the passages in the bible

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that speak of God’s anger?

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You can’t just dismiss it can you?

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Some Christians live with

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an underlying feeling

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actually that God is constantly angry with them.

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And therefore that he doesn’t

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really love them at all.

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Any pastor finds this in his study

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and pastoral work over the years

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that there are many many Christian people

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who would at the one level say

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they don’t believe that God is angry

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but they live with this feeling

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as if he were only ever angry with them.

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And if you find it difficult to believe

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that God really loves you

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it may well be that you have this

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deep underlying feeling that the reality is

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that he must just be angry with you

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and you don’t know what to do about it.

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So let’s face this issue head on

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so that we may have some biblical clarity

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with regard to it.

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The Bible makes it very clear

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that God is irreconcilably opposed to evil

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and at the same time irrepressibly filled with love,

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that he is irreconcilably opposed to evil

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and that he is irrepressibly filled with love.

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Now, of course our problem

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is that it’s very difficult for us to understand

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how both of these things can be true

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at the same time.

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Our natural tendency is to grasp hold of one

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and then to lose our grip off the other.

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Some of us find it very easy, natural,

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instinctive to see that God

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is irreconcilably opposed to evil.

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If you grasp hold of that one, and lose the other,

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it will quickly lead you to despair.

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Your mind will go like this,

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God is irreconcilably opposed to evil,

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there’s evil and darkness in me,

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that means God is irreconcilably opposed to me.

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Not only that but as you begin to think

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that way about yourself,

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you will become increasingly judgmental

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towards other people.

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It goes like this,

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God is irreconcilably opposed to evil,

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there’s a great deal of evil in the people around me,

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therefore God is irreconcilably opposed

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to the people around me

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and I should be irreconcilably opposed to them too.

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We’ve all seen that, and maybe felt it.

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Others of us go the other way,

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we find it easier by our instincts

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to grasp that God is irrepressibly filled with love,

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and if you grasp that and lose the other

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it leads you to arrogance.

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It goes like this,

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God is irrepressibly filled with love,

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that means He just can’t stop loving me

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which is hardly surprising seeing as I’m so lovable.

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It also leads to false optimism,

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God is irrepressibly filled with love,

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that means He loves all the people all of the time

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so everything will really be alright for everybody

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in the end, it’s called universalism

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everyone will be saved

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and the world will all be happily ever after.

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If you do not know how God’s love and His justice meet

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you will not understand either His justice or His love,

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you will live your life in spiritual confusion.

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Either you will feel that His love is not really love

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because it’s really on a mask that’s covering a real anger

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or else you’ll feel that His anger isn’t really anger

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because it’s really only a mask

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that’s covering His smiling face of love.

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So we desperately need to know and to grasp from the Scriptures

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how it is that both these things are true

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neither one nor the other in isolation

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we need to know how God’s love and justice meet

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well,we’ve got to pause the message right there for a few moments

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the message is called

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the message is called

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the God who forgives and restores

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and it’s the last part of our series

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Closed Encounters with the Living God

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if you’ve missed any of the series

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and you might want to go back and listen again

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and you can do that by coming online to our website

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Openthebible.org.uk

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there you can find any of the previously broadcast messages

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and don’t forget you can also find us as a podcast

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that might be an easier way for you to follow

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Pastor Colin’s teaching

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and those are available on all the usual podcast sites

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best thing to do is to search for Open the Bible UK

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back to the message now

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we’re in Micah chapter seven

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here’s Colin

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let’s take a look then at what we know from the scriptures

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about God’s anger

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let me give you a simple definition

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God’s anger is his personal, holy response to evil

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that’s what it is

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God’s anger is his personal, holy response to evil

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let’s just try and look at that a little more closely

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first it’s a response

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that’s important because it reminds us

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that anger is not God’s nature

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the Bible says that God is love

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it never says that God is anger

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see, love is in God’s nature

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love is not a response

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see, it is not that God looks down from Heaven

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sees how wonderful we all are

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and then simply feels overwhelmed by love

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love in God is not a response

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no, love is in his nature

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that is why he loved us even while we were still sinners

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that’s why he loves the world even in its rebellion against him

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because his love is not a response

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otherwise there wouldn’t be the thing to respond to

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it’s in his nature

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his very nature is love

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his love is unprovoked

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it does not arise as a response to any good that is in us

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but his anger is different

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God’s anger is a response

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and it’s a response to evil

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in other words, it is provoked

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now that makes

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what the bible teaches us about God

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very, very different from what you would read in the myths

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about paganism

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You see, most of the pagan gods

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were angry by nature

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that is why they were always needing to be placated

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by more and more offerings

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because they were always angry

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so you always have to offer them something new and something more

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00:11:33,940 –> 00:11:35,979

now you may know some people like that

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who are just always angry and constantly needing to be placated

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but God is not like that

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God’s anger is provoked

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it is a response

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to human sinfulness and evil

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not only that, it is a holy response

296

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in other words God’s anger is not like ours

297

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our anger too often involves losing control

298

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flying off the handle, losing your temper, and so forth and so on

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God’s anger is never like that

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God is never overcome by anger

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or by rage

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God’s anger is a just

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and measured response

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It is, in other words, proportionate to the crime

305

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if that were not the case God would not be just

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and His anger is an expression of His justice

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00:12:27,780 –> 00:12:30,219

The Bible tells us that God is slow to anger

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but that His anger will continue

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00:12:33,340 –> 00:12:36,900

as long as men and women defy Him

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and that of course is why it will continue forever

311

00:12:42,820 –> 00:12:46,020

The idea that wicked men and wicked women

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will come to love God just because they see him

313

00:12:49,859 –> 00:12:51,140

is completely un-biblical

314

00:12:52,979 –> 00:12:54,580

It is foreign to the Bible

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00:12:54,580 –> 00:12:57,780

God’s anger will burn against sinners

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00:12:57,780 –> 00:13:01,219

who continue in their sin forever

317

00:13:02,500 –> 00:13:06,419

because God will never be reconciled to evil

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it’s his holy response

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00:13:12,179 –> 00:13:14,659

Third, it is his personal response

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All sin is a personal offense against God

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00:13:22,500 –> 00:13:25,059

The thing that makes sin so sinful

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is that we use the life that God gives us

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in ways that dishonor him

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and resist what he’s doing in the world

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00:13:34,260 –> 00:13:37,380

Now if God didn’t care about you, this wouldn’t matter

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but he does

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00:13:40,659 –> 00:13:42,659

How you live matters to him

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He has a calling

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00:13:44,500 –> 00:13:46,099

He has a plan for your life

330

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and for this world

331

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And if you’re off doing your own thing

332

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he takes it personally as you’re creator

333

00:13:52,500 –> 00:13:53,219

It offends him

334

00:13:55,539 –> 00:13:57,380

So God’s anger is his personal

335

00:13:58,260 –> 00:14:00,179

holy response

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00:14:01,380 –> 00:14:01,940

to evil

337

00:14:02,419 –> 00:14:03,140

to evil

338

00:14:06,340 –> 00:14:08,900

Now it won’t surprise you to know that over the years

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00:14:08,900 –> 00:14:12,179

some writers have tried to reinterpret

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00:14:12,979 –> 00:14:15,059

what the Bible says about God’s anger

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00:14:17,059 –> 00:14:20,500

And I want us to grasp and to see

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00:14:20,500 –> 00:14:23,380

whenever a man tries to tamper with God’s truth

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00:14:23,380 –> 00:14:25,619

he always makes his own situation worse

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00:14:25,859 –> 00:14:31,859

a good example of this was a man by the name of C.H. Dodd

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00:14:32,580 –> 00:14:34,739

who wrote a commentary on the book of Romans

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that was first published in 1932

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a very famous landmark book

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00:14:38,979 –> 00:14:42,900

that gave rise to a great deal of liberal thinking

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00:14:42,900 –> 00:14:48,020

about this whole matter of God’s justice and of his wrath

350

00:14:49,380 –> 00:14:53,700

Dodd reinterpreted God’s anger or wrath in this way

351

00:14:53,700 –> 00:14:54,979

He didn’t like the idea

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00:14:54,979 –> 00:14:56,820

you see that God could actually be angry

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00:14:57,940 –> 00:14:59,539

so what he said was this

354

00:14:59,539 –> 00:15:00,780

that when Paul talks about

355

00:15:00,780 –> 00:15:03,700

the bible talks about God’s wrath or God’s anger

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00:15:03,700 –> 00:15:07,140

What it’s really describing is an inevitable process

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00:15:07,859 –> 00:15:11,460

of cause and effect in a moral universe

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00:15:11,460 –> 00:15:12,179

that’s what he said

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00:15:13,460 –> 00:15:15,059

in other words it’s impersonal

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00:15:16,099 –> 00:15:17,539

He rejected the idea

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00:15:17,539 –> 00:15:20,179

that God could actually be angry with people

362

00:15:20,179 –> 00:15:22,979

he said we should not be thinking in the 20th century

363

00:15:22,979 –> 00:15:25,219

when he was writing about God like that

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00:15:25,219 –> 00:15:25,700

No no no

365

00:15:25,700 –> 00:15:29,140

when the bible talks about the wrath or the anger of God

366

00:15:29,140 –> 00:15:31,140

it’s not saying that God’s actually angry

367

00:15:31,140 –> 00:15:32,260

He’s just saying that

368

00:15:33,140 –> 00:15:35,619

the world has been set up in such a way

369

00:15:35,619 –> 00:15:38,419

that there is an inevitable process of cause and effect

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00:15:38,419 –> 00:15:39,700

in a moral universe

371

00:15:42,179 –> 00:15:43,940

If you do good, good comes to you

372

00:15:44,739 –> 00:15:46,659

if you do bad, bad comes to you

373

00:15:46,659 –> 00:15:48,020

You reap what you sow

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00:15:48,020 –> 00:15:49,700

there is an inevitable process

375

00:15:49,700 –> 00:15:51,219

of cause and effect in a moral universe

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00:15:51,219 –> 00:15:52,340

that’s what Dodd was saying

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00:15:52,659 –> 00:15:54,500

there was a whole movement of thought

378

00:15:54,500 –> 00:15:58,340

that rejected the bible’s teaching on the anger of God

379

00:15:59,140 –> 00:16:00,179

along these lines

380

00:16:02,500 –> 00:16:03,940

Now Dodd had good motivations

381

00:16:05,780 –> 00:16:09,140

What he thought he was doing was to remove a barrier

382

00:16:10,179 –> 00:16:12,500

that keeps many people from coming to faith

383

00:16:13,780 –> 00:16:15,299

He recognized there were some people

384

00:16:15,299 –> 00:16:18,260

who so disliked the idea that God could be angry

385

00:16:18,260 –> 00:16:19,619

that it kept them from faith

386

00:16:19,619 –> 00:16:21,299

and he wanted to take away that barrier

387

00:16:21,460 –> 00:16:25,780

but actually as I want us to see this morning

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00:16:25,780 –> 00:16:28,580

what he and those who think like him have actually done

389

00:16:29,859 –> 00:16:34,900

is to place an intolerable burden on every person

390

00:16:35,940 –> 00:16:36,739

Let me explain

391

00:16:38,580 –> 00:16:42,099

Come with me in your imagination to a place called Calvary

392

00:16:43,940 –> 00:16:45,619

Where there are three crosses

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00:16:47,859 –> 00:16:50,260

Jesus is nailed to one in the middle

394

00:16:50,500 –> 00:16:52,659

On either side there are two criminals

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00:16:53,780 –> 00:16:54,340

Thieves

396

00:16:55,700 –> 00:16:58,659

Who are coming to the end of their wasted lives

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00:17:00,659 –> 00:17:03,380

One of them curses and swears to the last

398

00:17:03,380 –> 00:17:04,979

One’s nothing to do with God

399

00:17:06,579 –> 00:17:08,660

But the other one becomes more subdued

400

00:17:09,540 –> 00:17:11,300

As eternity comes closer

401

00:17:13,380 –> 00:17:15,060

He has heard Jesus say

402

00:17:15,060 –> 00:17:17,619

Father forgive them, they do not know what they are doing

403

00:17:18,500 –> 00:17:19,300

Five

404

00:17:19,300 –> 00:17:21,939

He has somehow recognised in his own spirit

405

00:17:21,939 –> 00:17:23,859

Some authority within Jesus

406

00:17:23,859 –> 00:17:26,979

And he begins to wonder if this man dying next to him

407

00:17:26,979 –> 00:17:28,819

Might indeed be able to help him

408

00:17:31,140 –> 00:17:33,939

So in his own agony he turns somehow to Jesus

409

00:17:33,939 –> 00:17:34,819

And he says this

410

00:17:35,859 –> 00:17:42,099

Jesus, remember me when you come into your kingdom

411

00:17:43,459 –> 00:17:44,339

Now think about this

412

00:17:44,420 –> 00:17:48,099

If C.H. Dodd was right

413

00:17:49,459 –> 00:17:52,180

Jesus’ answer would have to have been something like this

414

00:17:54,739 –> 00:17:55,979

I’m sorry my friend

415

00:17:55,979 –> 00:17:58,819

But it’s too late

416

00:17:58,819 –> 00:18:06,099

You see, you’ve lived your life as a thief

417

00:18:06,099 –> 00:18:11,219

And there is an inevitable process of cause and effect

418

00:18:11,300 –> 00:18:14,099

In a moral universe

419

00:18:14,420 –> 00:18:18,900

In a moral universe

420

00:18:18,900 –> 00:18:25,859

That’s devastating, right

421

00:18:25,859 –> 00:18:29,699

And not only would it be devasting to the thief

422

00:18:29,699 –> 00:18:31,060

It would be devastating to you

423

00:18:31,060 –> 00:18:37,699

And it would be devastating to me

424

00:18:37,699 –> 00:18:38,540

Thank God

425

00:18:38,540 –> 00:18:42,579

Jesus did not talk to a man on the brink of eternity

426

00:18:42,780 –> 00:18:46,900

His wrath is the most horrible process of cause and effect in a moral universe

427

00:18:46,900 –> 00:18:50,660

Jesus said to him, Amen

428

00:18:50,660 –> 00:18:56,099

Today you will with me in paradise

429

00:18:56,099 –> 00:18:59,780

Now, how could Jesus say that to this man

430

00:18:59,780 –> 00:19:03,859

Who evidently was not fit for paradise

431

00:19:03,859 –> 00:19:05,380

Here’s the answer

432

00:19:06,099 –> 00:19:12,739

God’s anger is his holy, personal response to evil

433

00:19:12,739 –> 00:19:19,380

And when Jesus died on the cross, the sins of the world were laid on him

434

00:19:19,380 –> 00:19:22,579

God’s anger was poured out on him

435

00:19:22,579 –> 00:19:26,579

The bible calls that propitiation

436

00:19:26,579 –> 00:19:30,339

He endured hell on the cross

437

00:19:30,339 –> 00:19:33,380

And when that happened, the sun was turned to darkness

438

00:19:33,380 –> 00:19:35,579

All hell was let loose

439

00:19:35,579 –> 00:19:37,339

Jesus cried out in agony,

440

00:19:37,339 –> 00:19:40,540

My God, my God, why have you forsaken me?

441

00:19:40,540 –> 00:19:42,020

Then darkness passed

442

00:19:42,020 –> 00:19:45,579

Then Jesus cried out, the bible tells us in a loud voice,

443

00:19:45,579 –> 00:19:48,060

It is finished!

444

00:19:48,060 –> 00:19:52,420

What was finished?

445

00:19:52,420 –> 00:19:57,079

God’s anger

446

00:19:57,180 –> 00:20:03,619

His personal holy response to evil was spent

447

00:20:03,619 –> 00:20:06,780

On Jesus

448

00:20:06,780 –> 00:20:11,260

Poured out on him

449

00:20:11,260 –> 00:20:15,020

The verdict passed, the sentence served, the anger exhausted

450

00:20:15,020 –> 00:20:17,219

And here is the central mystery of it all

451

00:20:17,219 –> 00:20:18,760

As we celebrate at Christmas

452

00:20:18,760 –> 00:20:22,060

This Jesus is God, with us

453

00:20:22,060 –> 00:20:27,040

God bore the wrath of God

454

00:20:27,040 –> 00:20:35,140

And let his love and his justice meet in Himself

455

00:20:35,140 –> 00:20:40,020

You see it is very possible to come close to Jesus

456

00:20:40,020 –> 00:20:43,439

And to go out into a lost eternity

457

00:20:43,439 –> 00:20:47,260

You have to believe on the Lord Jesus Christ

458

00:20:47,260 –> 00:20:51,099

Who died as the sacrifice for your sin

459

00:20:51,099 –> 00:20:55,420

You have to ask that his sacrifice will cover you

460

00:20:55,739 –> 00:20:59,319

Stand out from the crowd as that thief did when the crowd were rejecting Jesus

461

00:20:59,319 –> 00:21:01,160

Just as the crowd rejects Him today

462

00:21:01,160 –> 00:21:03,180

And you have to take your stand with Him

463

00:21:03,180 –> 00:21:04,739

As one who believes in Him

464

00:21:04,739 –> 00:21:05,739

Who follows Him

465

00:21:05,739 –> 00:21:06,739

Who trusts Him

466

00:21:06,739 –> 00:21:07,739

Who worships Him

467

00:21:07,739 –> 00:21:11,199

Who obeys Him

468

00:21:11,199 –> 00:21:15,020

God’s anger as far as your sin is concerned

469

00:21:15,020 –> 00:21:16,239

Is in one of two places

470

00:21:16,239 –> 00:21:20,280

It was either spent on Jesus

471

00:21:20,280 –> 00:21:22,079

Or it remains on you

472

00:21:22,199 –> 00:21:23,359

On you

473

00:21:23,920 –> 00:21:27,060

You’ve been listening to Pastor Colin Smith on Open the Bible

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And our message today

475

00:21:28,520 –> 00:21:31,160

The God who forgives and restores

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00:21:31,160 –> 00:21:32,719

Is part of a larger series

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00:21:32,719 –> 00:21:34,859

Close encounters with the living God

478

00:21:34,859 –> 00:21:36,560

And if you’ve missed any of the series

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00:21:36,560 –> 00:21:38,599

Or if you want to go back and listen again

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00:21:38,599 –> 00:21:41,219

You can do that by coming online to our website

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00:21:41,219 –> 00:21:44,140

openthebible.org.uk

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00:21:44,140 –> 00:21:46,000

Or find us as a podcast

483

00:21:46,000 –> 00:21:49,540

And those are available on all the usual podcasting sites

484

00:21:49,540 –> 00:21:52,020

Or by following the link on our website

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00:21:52,180 –> 00:21:56,660

The website address, again, is openthebible.org.uk

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00:21:56,660 –> 00:21:58,579

We want to help you to understand

487

00:21:58,579 –> 00:22:01,400

How the books in the Bible fit together

488

00:22:01,420 –> 00:22:02,900

And a good way to do that

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00:22:02,900 –> 00:22:05,339

Is with Open the Bible Story

490

00:22:05,339 –> 00:22:07,540

You can find that on our website

491

00:22:07,540 –> 00:22:09,939

It’s a journey through the whole Bible

492

00:22:09,939 –> 00:22:12,040

A study course in thirty parts

493

00:22:12,040 –> 00:22:14,020

Entitled, The Drive

494

00:22:14,020 –> 00:22:17,199

It will take you deep into the valleys of the Old Testament

495

00:22:17,199 –> 00:22:19,199

The peaks of the glories of Jesus

496

00:22:19,199 –> 00:22:21,979

And the ups and downs of the Christian life

497

00:22:21,979 –> 00:22:23,119

All the way through

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00:22:23,119 –> 00:22:27,859

It will show how the Bible always points to the person of Jesus Christ

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00:22:27,859 –> 00:22:31,040

You can find Open the Bible Story on website

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00:22:31,040 –> 00:22:34,920

That’s openthebible.org.uk

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00:22:34,920 –> 00:22:38,140

At Open the Bible we welcome contact with our listeners

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00:22:38,140 –> 00:22:41,339

If you’ve been blessed by Pastor Colin Smith’s teaching

503

00:22:41,339 –> 00:22:43,219

And you’d like to reach out to us

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00:22:43,219 –> 00:22:45,140

There are several ways you can do that

505

00:22:45,140 –> 00:22:46,739

You can write to us at

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00:22:46,739 –> 00:22:47,959

Open the Bible

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00:22:48,660 –> 00:22:54,800

Sepiobox 1420 Cheltenham GL50 9pg

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00:22:54,800 –> 00:22:56,079

Or you can phone us at

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00:22:56,319 –> 00:23:02,719

0330 335 8089

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00:23:02,719 –> 00:23:05,000

If we’re not available where you call

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00:23:05,000 –> 00:23:07,599

Leave a message for us and we will return your call

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00:23:07,599 –> 00:23:10,880

And you can find all those contact details on our website

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00:23:11,239 –> 00:23:14,199

Openthebible.org.uk

514

00:23:14,199 –> 00:23:17,199

Last month we were talking a lot about Colin’s new book

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00:23:17,199 –> 00:23:18,520

Fly Through the Bible

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00:23:18,719 –> 00:23:21,599

And this is just a reminder that there’s lots of information

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00:23:21,599 –> 00:23:23,920

on our website about Fly Through the Bible

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00:23:24,119 –> 00:23:27,520

Including details of how to use it as a study course

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00:23:28,040 –> 00:23:31,199

Open The Bible is supported entirely by our listeners

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And if that’s something you’re considering doing this month

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We’d like to thank you by sending you a copy of

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Kevin de Jongh’s book Impossible Christianity

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Colin, who would you say this book is for?

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Well, you get a flavour of what this book is about

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from its subtitle, now it’s really long

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So are you ready?

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Why Following Jesus Does Not Mean

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That You Have To Change The World, Be An Expert

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In Everything, Accept Spiritual Failure

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And Feel Miserable Pretty Much All Of The Time

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And it really points to what the book is all about

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That sometimes we put burdens on ourselves

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That God never intended us to carry

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And that’s hence the reason for the title, Impossible Christianity

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We’ve put burdens on ourselves

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That were never given to us by God

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And one of the wonderful things about this

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I found reading it was just liberating

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It brought a sense of fresh peace to my soul

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That it is possible to live a life that is pleasing to God

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And that this is the life into which the Lord Jesus Christ himself leads us

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Well, we’d love to send you a copy of Kevin de Young’s book

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Impossible Christianity

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As a thank you gift

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For setting up a new payment to the work of Open the Bible

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In the amount of five pounds per month or more

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That offer runs all this month

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And you can find details on our website

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At openthebible.org.uk

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You can also give online

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For Open the Bible and Pastor Colin Smith

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I’m David Pick

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And I hope you’ll be able to join us again next time

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On Open the Bible

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See the demands of God’s justice

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And it will open your eyes to His love

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Find out why. Next time on Open the Bible

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Monthly Offer

Get your free copy of Respectable Sins by Jerry Bridges when you setup a monthly gift of at least £5, or a one-off gift of at least £50…

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Colin Smith

Trustee / Founder and Teaching Pastor

Colin Smith is the Senior Pastor of The Orchard Evangelical Free Church in the northwest suburbs of Chicago. He has authored a number of books, including Heaven, How I Got Here and Heaven, So Near – So Far. Colin is the Founder and Teaching Pastor for Open the Bible. Follow him on X formerly Twitter.

Linked resources

Sermons on Micah In a time of crisis, God gets your attention. A crisis has a way of bringing new clarity. It can clear away the fog and show us that we desperately need a close encounter with the living God. The prophet Micah brought God’s Word to His people in a time of great

Colin Smith

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