Saving Your Soul

1 Peter 1:3-9
Broadcast Featured Image

This sermon concerns the immense value of your soul and the possibility of it being lost or saved. Pastor Colin emphasizes that your soul represents your life, identity, and eternal future, making its salvation a topic of the utmost significance.

Jesus’ query about the profit in gaining the world while losing one’s soul establishes the premise that your soul is far more valuable than worldly riches. This sermon forms part of a series exploring the concept of the soul, its importance, and the tragic potential of its loss. Pastor Colin warns against the risks of starving, strangling, or surrendering one’s soul.

Highlighting the urgency and hope within the Gospel, Pastor Colin turns to 1 Peter, where Peter underscores the soul’s salvation. The discussion revolves around how your soul, your very self, can be saved, moving beyond three common gospel distortions that mislead many. These distortions are: believing that Christ’s death alone ensures salvation, mistaking mere belief for salvation, and viewing the spiritual journey as an end in itself.

Through scripture references and illustrations like the shepherd and the sheep analogy, Pastor Colin clarifies that true salvation involves not just Jesus dying for sins but also a personal decision to return to, and submit to, Jesus as the shepherd and overseer of one’s life and soul. He teaches the dangers of trying to save one’s own life without Christ and exhorts listeners to trust their souls to Jesus for eternal salvation.

Concluding the sermon, Pastor Colin urges the congregation to consider their spiritual state seriously as he wishes for the salvation of all souls, reminding everyone that Jesus accepts all who come to Him and that no soul trusted to Him will be lost.

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You’re listening to a sermon from Pastor Colin Smith of Open the Bible.

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To contact us, call us at 1-877-open365 or visit our website opensmithpeace.org.

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Let’s get to the message.

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Here is Pastor Colin.

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Good morning, everyone, and welcome on this very special Mother’s Day, and a special welcome

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to sons, daughters, other family members who are here because it is Mother’s Day.

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So glad that all of you are here today.

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Now, on one occasion, Jesus Christ asked a question that we’re considering in the series

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that we continue today.

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He asked, what does it profit a man if he gains the whole world and loses his soul?

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So, Jesus is making very clear, you have a soul, and your soul is of great value.

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We’ve been seeing in this series, that your soul is yourself, it’s your life, it’s all

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that makes you the person that you are, it’s the seat of your memory, your feelings, your

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imagination, your convictions, your desires, and your affections.

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I have a soul.

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It’s inside me.

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I can’t see it, it lasts forever.

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That’s how we tried to teach this to our children when they were young.

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And Jesus says your soul is of greater value than all the world.

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And then Jesus says something else, that it is possible for a person’s soul to be lost.

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That’s why he asks the question.

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What would be the gain, what would be the value if you were to gain all the material

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wealth in this world and you were to lose your soul?

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So, it is possible for a person’s soul that is more valuable than all the world to actually

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be lost.

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And we looked last week at how that can happen.

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Your soul can be starved, you soul can be strangled, and your soul can be surrendered.

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And we saw that to lose your soul would be the greatest loss of all because it is the

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one loss that can never, never, never be recovered.

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Now today we come to the message that I most looked forward to and most wanted to bring

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in all of this series.

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The message today is about how your soul, which is of such great value, can be saved.

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It is a wonderful, wonderful subject.

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Whether you are young, whether you are old, this is a message for you, it concerns you

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directly because it is about your life, it is about your soul.

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It is about your eternal future.

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I cannot imagine anything more important or more valuable for us to do together than for

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us to hear what the Bible has to say about your soul, your life.

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So, I invite you to turn in your Bible to 1 Peter.

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Five times in this very short letter, Peter speaks about the soul and it’s a great emphasis

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of this letter.

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We read a moment ago from chapter 1 and verse 9, which is the first reference to the soul

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in Peter, where he speaks about obtaining the outcome of your faith.

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And what is the outcome of your faith?

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He says, it’s the salvation of your souls.

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So that’s the great theme of this letter.

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The salvation of your soul.

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How can your soul, your life, your very self be saved?

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And what does this actually look like?

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Now you can read through the whole letter of 1 Peter at some point later, if you’re

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interested to do that.

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It’s only five chapters and you’ll pick up the references to the soul throughout the

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letter.

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What I want us to do today is to go right to the middle of the letter where Peter most

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clearly answers the question, what does it look like for your soul to be saved?

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If you turn over just one page, to chapter 2 and verse 24 and 25, and I’d like just to

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read these verses to you, you’ll notice that the last word in verse 25 speaker of the soul.

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Verse 24, He himself, that’s Christ, bore our sins in his body on the tree.

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That we might die to sin and live to righteousness.

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By his wounds you have been healed.

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For you were going astray like sheep,

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but have now returned to the shepherd

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and the overseer of your souls.

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Your souls, the shepherd and overseer of your souls.

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Now, my wife, Karen, and I

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have now been married for 33 years,

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but at one point,

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I feared that we might not even get started.

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To marry in England,

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the bride and the groom in advance of the wedding

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have to register in the particular place

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where each of them is living

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in the months before the wedding.

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And a few months before our wedding

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I had moved into our future home in London,

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the home that the church that we serve there owns,

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and Karen was at her family home near to Torquay in Devon

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where the wedding was to take place.

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So she went to see the registrar there

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and I went to see the registrar in London.

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I went into this little office in North London

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and said, well, my name’s Colin Smith.

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I’ve recently moved into the area.

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I want to register to be married

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and the wedding is taking place in Torquay.

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Oh, the woman said, I’m sorry,

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I don’t think I can help you with that.

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So I said, well, I’ve got my birth certificate,

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I’ve got my driving license,

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I’ve got my passport, what else do you need?

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Oh, she said, I don’t think I can deal with this.

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She said, I’d better go and see my manager

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and so off she went and a few minutes later,

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she came back and she said to me,

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well, all we can do is to give you

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a government confirmation of your identity,

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but that’s it.

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I said, look, I really don’t understand

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what the problem is here.

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I’m living in this area, I have all of my paperwork,

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all I want to do is to register to get married in Turkey.

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Oh, she said, Turkey, I thought you said turkey.

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Turkey!

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Now evidently a Scottish accent is as much a liability

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in London as it is in America.

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A small understanding, misunderstanding,

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can make a world of a difference.

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And the enemy of your soul is the master

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of the small distortion, a small distortion of the gospel

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that will lead many people

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into complete and utter confusion

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about how their souls can be saved.

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And what I want to do for you today

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is to give to you what I think are

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the three most commonly believed distortions of the gospel

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and for us to measure them by the Bible

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that is open in front of you

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so that you can see the distortion for yourself

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and so come to a knowledge of the truth.

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Because the greatest tragedy of all would surely be

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that a person might think themselves to be saved

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when actually they are lost.

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Many of you will have, I’m sure,

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a carbon monoxide detector in your home

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and if you have that,

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you will have purchased that piece of equipment

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because you want to be able to detect poison.

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You know that if you were to breathe in carbon monoxide,

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it would kill you.

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So you buy an alarm

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and you want that alarm

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to go off with the dreadful shrieking sound that it makes

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if a hint of carbon monoxide should be present

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because then you would be in danger.

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Now, my job today is to be that alarm to you.

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It is to make the sound

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that will draw your attention

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to dangerous distortions

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that may lead to the loss of many souls.

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So I hope you have the Bible open in front of you,

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there’s one in the back of the pew,

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you want to hear what God’s Word says?

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You want to see it with your own eyes?

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You pick it up and look at 1 Peter and chapter 2.

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Here’s distortion number one.

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Jesus died so I’m okay.

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Jesus died so I’m okay.

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Now this is a dangerous distortion

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because it contains such a precious and wonderful truth.

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Jesus died.

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Look at what Peter says about that here in verse 24.

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He himself bore our sins in his body on the tree.

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Now Peter is talking about the cross.

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He describes it here as a tree

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and he’s answering the question,

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what happened when Jesus suffered and died?

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And here’s what he says,

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he bore our sins in his body.

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And he sort of double underlines who it is that did this.

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It’s Jesus Christ, it’s the Son of God.

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Nobody else has ever done this, nobody else ever could.

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He himself bore our sins in his body on the tree.

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So here is this wonderful gift.

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Jesus died for our sins.

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He bore them, that’s the word Peter uses.

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And what that means is that he took the guilt

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of our sins upon himself.

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That he took the punishment of divine justice

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due to these sins into himself.

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He bore it in his body on the tree.

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That is why Isaiah the prophet says,

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the punishment that brought us peace was upon him.

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It went from us, and it went to him.

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Now we hear this and it is natural for us to say,

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well now Jesus died for our sins so our sins are forgiven.

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But here’s the question.

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Whose sins are forgiven?

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Whose sins?

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He bore our sins, who is included in the hour?

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Well to answer that question,

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you have to look at the second half of the verse.

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Look at what it says,

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he himself bore our sins in his body on the tree

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that we might die to sin and live to righteousness.

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So what he is saying is that Jesus died

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so that there might be a change in us.

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He bore our sins so that we might die to sins.

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The hour whose sins he bore

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is the wee who die to sin and live to righteousness.

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And when you look at that,

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you will immediately see then that that is very different

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from, hey, Jesus died so I’m okay.

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God got my attention as a teenager

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in a conference in England

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when I heard Dr. Alan Redpath say

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with characteristic force and clarity,

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God has not promised to forgive one sin

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that you are not willing to forsake.

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And I thought and thought and thought about that

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until I became convinced that it was absolutely true.

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God has not promised to forgive one sin

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that you are not willing to forsake.

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Matthew Henry says it so clearly and so well,

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no one, he says, can safely depend upon Christ

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as having borne his sin,

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till he dies to sin and lives to righteousness.

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You cannot say safely, hey, Jesus is my Savior

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if you are not dying to sin and living to righteousness.

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So, here’s my question,

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if you believe that your sins are forgiven,

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that your soul is going to be saved,

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and that it is okay between you and God,

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here’s the question, how is it going for you

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with your dying to sin and your living to righteousness?

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Because it is not safe for you or for anyone else

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to drift through life saying

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Jesus died for sin, so I’m okay irrespective of how I live,

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that is a distortion by which the enemy of souls

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is bringing many souls into never ending lostness,

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but the Bible says is he bore our sins in his body

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on the tree that we might die to sin

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and live to righteousness.

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Distortion number two, I believed, so I’m okay,

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I believed, so I’m okay.

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Now again, this is a dangerous distortion

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because it contains such an important truth.

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Satan is crafty and the enemy of your soul

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doesn’t come out with some outlandish sort of heresy

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to lure souls away from Christ and from salvation,

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what he does is he just twists truth

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so that it becomes a lie and here’s another way

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in which he does it, what’s the important truth here,

233
00:14:51,799 –> 00:14:55,520
the important truth is that salvation is by grace

234
00:14:55,520 –> 00:14:58,679
through faith in Jesus Christ.

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We read that from 1 Peter 1,09,

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the outcome of your faith is the salvation of your souls.

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00:15:06,880 –> 00:15:09,299
But friends, it’s very important to understand

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that faith is more than signing off on a creed.

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See, some folks have the idea that if they simply say,

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00:15:19,400 –> 00:15:22,599
well, I believe that Jesus died for my sins,

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00:15:22,599 –> 00:15:25,380
or if at some time in the past, you know,

242
00:15:25,380 –> 00:15:27,599
I was at a camp when I was seven years old or whatever

243
00:15:27,599 –> 00:15:29,700
and I said that I believe this,

244
00:15:29,700 –> 00:15:32,840
that therefore their souls are saved,

245
00:15:33,940 –> 00:15:37,979
but there is much more to being a Christian

246
00:15:37,979 –> 00:15:42,780
than simply believing that Jesus died for your sins

247
00:15:42,820 –> 00:15:45,159
and I want you to see what more there is

248
00:15:45,159 –> 00:15:47,960
in verse 25 right in front of you.

249
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He says, for you were straying like sheep

250
00:15:53,640 –> 00:15:58,219
but have now returned to the Shepherd

251
00:15:58,219 –> 00:16:03,179
and Overseer of your souls.

252
00:16:04,359 –> 00:16:08,000
So he’s presenting Jesus Christ to us

253
00:16:09,080 –> 00:16:11,859
and in verse 24, he presents Jesus

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as the savior who died on the cross.

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In verse 25, he presents Jesus as the shepherd

256
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who rose from the dead.

257
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So that being a Christian is more than believing

258
00:16:25,400 –> 00:16:28,979
in a savior who died, it is submitting

259
00:16:28,979 –> 00:16:31,479
to the shepherd who lives.

260
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Now think about the shepherd and the sheep.

261
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The shepherd cares for the sheep,

262
00:16:37,960 –> 00:16:39,419
the shepherd guards the sheep.

263
00:16:39,419 –> 00:16:41,580
The shepherd provides for the sheep.

264
00:16:41,659 –> 00:16:44,020
But the most important thing of all to say

265
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is that the shepherd owns the sheep.

266
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They’re his sheep.

267
00:16:52,380 –> 00:16:54,659
A man by the name of William Still,

268
00:16:54,659 –> 00:16:57,739
a godly pastor in Scotland now with the Lord,

269
00:16:57,739 –> 00:17:02,020
wrote a book some time ago called The Work of a Pastor.

270
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I read it first in my early 20s, little book.

271
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I’ve gone back to it time and again

272
00:17:06,699 –> 00:17:08,739
and always found it very helpful.

273
00:17:08,739 –> 00:17:11,119
He asks the question, what does it mean

274
00:17:11,239 –> 00:17:13,020
to be a shepherd of the flock of God?

275
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What does it mean to be a pastor?

276
00:17:16,459 –> 00:17:18,760
And on the first page of the book,

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00:17:18,760 –> 00:17:20,400
he says something very striking

278
00:17:20,400 –> 00:17:22,280
that I had never seen before and in all these years

279
00:17:22,280 –> 00:17:25,640
I’ve never seen it stated anywhere else either.

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Here’s what he says.

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Israel’s sheep were reared, fed, tended,

282
00:17:33,000 –> 00:17:36,160
retrieved, healed and restored, for what?

283
00:17:36,359 –> 00:17:41,000
For sacrifice on the altar of God.

284
00:17:42,319 –> 00:17:44,140
You think about that.

285
00:17:44,140 –> 00:17:48,680
Here’s the shepherds and Israel’s sheep

286
00:17:48,680 –> 00:17:52,199
and they’re bringing them back when they stray

287
00:17:52,199 –> 00:17:53,640
and they’re feeding them and nourishing them

288
00:17:53,640 –> 00:17:57,540
and raising these lambs, and what for?

289
00:17:58,920 –> 00:18:03,380
Israel’s sheep were reared, fed, tended, retrieved,

290
00:18:03,420 –> 00:18:05,939
healed, and restored, all for what purpose?

291
00:18:05,939 –> 00:18:08,680
For sacrifice on the altar of God.

292
00:18:10,680 –> 00:18:13,500
And therefore he says the end of all pastoral work

293
00:18:13,500 –> 00:18:15,859
must never be forgotten, that it’s ultimate aim

294
00:18:15,859 –> 00:18:20,599
is to lead God’s people to offer ourselves to him

295
00:18:20,599 –> 00:18:25,599
in a total devotion of worship, life, and service.

296
00:18:27,939 –> 00:18:30,579
Now what then does it mean for Jesus Christ

297
00:18:30,579 –> 00:18:35,579
to be the shepherd and the overseer of your soul?

298
00:18:35,819 –> 00:18:39,319
It means that all that you are and all that you have

299
00:18:39,319 –> 00:18:42,540
is placed at his disposal.

300
00:18:42,540 –> 00:18:45,060
It means that you offer yourself to him,

301
00:18:45,060 –> 00:18:46,500
in William Still’s words,

302
00:18:46,500 –> 00:18:51,500
in a total devotion of life and worship and service.

303
00:18:53,319 –> 00:18:55,180
That’s what it means.

304
00:18:55,180 –> 00:18:57,900
That’s what it means to be a Christian.

305
00:18:58,219 –> 00:19:01,780
Now, I was trying to think of a way of illustrating this

306
00:19:01,780 –> 00:19:03,079
to bring it home to us.

307
00:19:03,079 –> 00:19:03,920
So I was thinking, well,

308
00:19:03,920 –> 00:19:08,280
what else apart from our lives themselves actually has value?

309
00:19:09,560 –> 00:19:12,660
And so think with me for a moment about your money.

310
00:19:12,660 –> 00:19:14,780
Your money has value.

311
00:19:14,780 –> 00:19:17,739
It doesn’t have as much value as your life and your soul,

312
00:19:17,739 –> 00:19:19,319
but your money does have value.

313
00:19:19,319 –> 00:19:21,520
So what do you do with it?

314
00:19:22,439 –> 00:19:25,459
So one thing that you could do with the money

315
00:19:25,459 –> 00:19:27,500
that you are able to save

316
00:19:27,500 –> 00:19:32,060
is that you could stuff it under your mattress.

317
00:19:32,060 –> 00:19:33,859
I’m not gonna ask for a show of hands

318
00:19:33,859 –> 00:19:36,599
as to how many people are actually doing that.

319
00:19:36,599 –> 00:19:38,339
I hope you’re not.

320
00:19:38,339 –> 00:19:40,420
But I suppose there’s a logical case

321
00:19:40,420 –> 00:19:42,660
that a person could come up with and say,

322
00:19:42,660 –> 00:19:44,839
now look, it’s my money,

323
00:19:45,780 –> 00:19:49,339
and I want to keep it where I can see it.

324
00:19:49,339 –> 00:19:51,300
And I’m not gonna trust anyone else,

325
00:19:51,300 –> 00:19:52,760
I’m not gonna trust it to a bank

326
00:19:52,760 –> 00:19:54,420
or any of these fancy funds,

327
00:19:54,479 –> 00:19:56,239
I’m gonna keep it where I can see it

328
00:19:56,239 –> 00:19:59,199
because it’s my money, I’m stuffing it under the mattress.

329
00:20:00,739 –> 00:20:04,040
Now, my guess is that most of you don’t do that.

330
00:20:04,040 –> 00:20:07,680
And here’s what you probably do if you’re wise.

331
00:20:08,660 –> 00:20:13,239
You say to yourself, now, look, my money has value.

332
00:20:14,560 –> 00:20:18,900
So I want to put it in a place where number one, it is safe.

333
00:20:20,040 –> 00:20:23,660
And number two, it will grow.

334
00:20:23,680 –> 00:20:26,560
That’s what you say to yourself if you’re wise.

335
00:20:26,560 –> 00:20:30,099
And then you will select funds or whatever, investments,

336
00:20:30,099 –> 00:20:33,540
and that you will trust your money

337
00:20:33,540 –> 00:20:35,979
into the safest hands you can find.

338
00:20:37,079 –> 00:20:39,680
That’s what you do because your money has value.

339
00:20:39,680 –> 00:20:42,000
Now, what about your soul?

340
00:20:43,560 –> 00:20:46,900
Your soul is of greater value than your money.

341
00:20:48,619 –> 00:20:51,000
And if you were to say, well now wait a minute,

342
00:20:51,000 –> 00:20:53,339
this is my life, and I’m gonna do

343
00:20:53,339 –> 00:20:55,560
with this life as I please,

344
00:20:55,560 –> 00:20:58,560
what you’re doing is the spiritual equivalent

345
00:20:58,560 –> 00:21:00,680
of stuffing the money under the mattress.

346
00:21:00,680 –> 00:21:01,520
That’s what you’re doing.

347
00:21:01,520 –> 00:21:03,280
And Jesus says, if you do that,

348
00:21:03,280 –> 00:21:05,199
if you try to save your life,

349
00:21:05,199 –> 00:21:07,959
here’s what will happen, you lose it.

350
00:21:07,959 –> 00:21:09,199
You lose it.

351
00:21:10,560 –> 00:21:12,099
You have a soul.

352
00:21:13,079 –> 00:21:14,520
It’s more valuable than all the world.

353
00:21:14,520 –> 00:21:17,719
It’s more valuable than your total net worth.

354
00:21:18,380 –> 00:21:23,119
But if you try to keep it in your own hands,

355
00:21:23,119 –> 00:21:24,739
you lose it.

356
00:21:26,140 –> 00:21:27,479
And here is the good news.

357
00:21:27,479 –> 00:21:29,199
There is a savior.

358
00:21:29,199 –> 00:21:31,040
There is a shepherd.

359
00:21:31,040 –> 00:21:32,660
There is an overseer.

360
00:21:32,660 –> 00:21:34,540
There is a guardian of souls.

361
00:21:34,540 –> 00:21:37,359
And his name is Jesus Christ.

362
00:21:37,359 –> 00:21:40,479
And if you will trust, your soul, your very life,

363
00:21:40,479 –> 00:21:43,479
all that you are and all that you have into his hands,

364
00:21:43,479 –> 00:21:46,040
your soul will prosper.

365
00:21:46,079 –> 00:21:48,699
Your life will become more.

366
00:21:48,699 –> 00:21:52,040
And here is this strange enigma that Jesus teaches to us.

367
00:21:52,040 –> 00:21:54,540
It’s hard for us to get our minds around it.

368
00:21:54,540 –> 00:21:57,880
But in the very act of losing your life,

369
00:21:57,880 –> 00:22:01,079
by giving it into the hands of Jesus Christ,

370
00:22:01,079 –> 00:22:06,079
you will save it and you will keep it for eternal life.

371
00:22:07,520 –> 00:22:08,839
And friends, I say to you today,

372
00:22:08,839 –> 00:22:11,560
there is nothing greater in all the world

373
00:22:11,560 –> 00:22:16,579
than being able to say, the Lord is my shepherd.

374
00:22:17,439 –> 00:22:20,579
Because when you can say the Lord is my shepherd,

375
00:22:20,579 –> 00:22:25,579
you can also say, I will not want.

376
00:22:26,680 –> 00:22:31,680
My life, my death, my eternal future

377
00:22:34,079 –> 00:22:37,800
is safe in his hands.

378
00:22:38,800 –> 00:22:41,459
Distortion number one,

379
00:22:41,459 –> 00:22:43,839
Jesus died and I’m okay,

380
00:22:43,839 –> 00:22:45,880
totally ignores dying to sin

381
00:22:45,880 –> 00:22:47,880
and living to righteousness.

382
00:22:48,699 –> 00:22:51,680
Distortion number two,

383
00:22:51,680 –> 00:22:53,160
I believed so I’m okay,

384
00:22:53,160 –> 00:22:56,459
totally ignores your life being placed

385
00:22:56,459 –> 00:22:59,180
into the hands of the shepherd who lives.

386
00:23:00,420 –> 00:23:01,880
Distortion number three,

387
00:23:01,880 –> 00:23:05,300
perhaps the most common of all these days in our culture,

388
00:23:05,800 –> 00:23:10,099
I’m on a spiritual journey, so I’m okay.

389
00:23:10,099 –> 00:23:12,560
I’m on a spiritual journey,

390
00:23:12,560 –> 00:23:15,280
so I’m okay.

391
00:23:15,280 –> 00:23:18,140
And again, this is a dangerous distortion

392
00:23:18,140 –> 00:23:21,400
precisely because it does contain a very important truth,

393
00:23:21,400 –> 00:23:23,760
which is that the Christian life

394
00:23:23,760 –> 00:23:27,280
can rightly be described as a journey.

395
00:23:27,280 –> 00:23:31,760
Jesus spoke about the Christian life as the narrow way.

396
00:23:31,760 –> 00:23:34,959
He said, I am the way, the truth,

397
00:23:34,959 –> 00:23:36,839
and the life.

398
00:23:37,880 –> 00:23:40,119
In Christian history, John Bunyan,

399
00:23:40,119 –> 00:23:43,119
who wrote perhaps the greatest of Christian books

400
00:23:43,119 –> 00:23:46,479
outside of the Bible, The Pilgrim’s Progress,

401
00:23:46,479 –> 00:23:48,900
he pictured in that book, the life of a Christian

402
00:23:48,900 –> 00:23:52,319
as a journey to heaven in which we pass through

403
00:23:52,319 –> 00:23:54,280
many, many difficulties.

404
00:23:54,280 –> 00:23:55,420
I do encourage you to read that book.

405
00:23:55,420 –> 00:23:58,040
It’s a great book to read with your children

406
00:23:58,040 –> 00:24:00,540
at some point as they grow up.

407
00:24:00,540 –> 00:24:02,839
But notice this as you read it,

408
00:24:02,839 –> 00:24:06,579
as Bunyan depicts the journey, there is a definite path

409
00:24:07,619 –> 00:24:10,599
and there is a clear destination.

410
00:24:11,880 –> 00:24:15,260
In our culture, the spiritual journey

411
00:24:15,260 –> 00:24:19,819
has become a sort of metaphor for the sum total

412
00:24:19,819 –> 00:24:23,859
of an individual’s spiritual experience.

413
00:24:23,859 –> 00:24:25,180
In other words, your spiritual journey

414
00:24:25,180 –> 00:24:28,739
becomes a kind of soup comprising of any faith

415
00:24:28,739 –> 00:24:30,939
that you might have, any doubts that you might have,

416
00:24:30,939 –> 00:24:33,020
any experiences that you might have,

417
00:24:33,020 –> 00:24:34,180
they all get mixed together

418
00:24:34,180 –> 00:24:36,619
and they become your spiritual journey

419
00:24:36,619 –> 00:24:39,280
and the journey seems often in our culture

420
00:24:39,280 –> 00:24:40,739
to become an end in itself.

421
00:24:40,739 –> 00:24:42,900
It doesn’t have a particular destination.

422
00:24:42,900 –> 00:24:44,739
The journey is the thing.

423
00:24:46,160 –> 00:24:49,160
Now, here’s the problem and I want you to hear this clearly.

424
00:24:50,819 –> 00:24:53,939
There is a spiritual journey on the way to being lost

425
00:24:53,939 –> 00:24:56,780
as well as a spiritual journey on the way to being saved.

426
00:24:57,560 –> 00:25:00,939
There is a spiritual journey that ends in being lost

427
00:25:02,260 –> 00:25:05,739
as well as a spiritual journey that ends in being saved

428
00:25:05,739 –> 00:25:07,339
and the reason that that is the case

429
00:25:07,339 –> 00:25:09,979
is that you cannot be saved by your spiritual journey.

430
00:25:09,979 –> 00:25:11,000
No one can be saved by it.

431
00:25:11,000 –> 00:25:13,000
How can your spiritual journey save you?

432
00:25:14,500 –> 00:25:16,359
Only Jesus Christ can save you.

433
00:25:17,219 –> 00:25:20,260
Not the sum total of your faith, doubts, and experiences.

434
00:25:21,560 –> 00:25:24,099
Spend your life as a wandering sheep

435
00:25:24,219 –> 00:25:28,760
and you spend your eternity as a lost soul.

436
00:25:30,380 –> 00:25:33,020
So compare the vagueness of all

437
00:25:33,020 –> 00:25:34,699
this spiritual journey language

438
00:25:34,699 –> 00:25:37,099
that is all around us in our culture today

439
00:25:37,099 –> 00:25:38,900
with what Peter says here

440
00:25:38,900 –> 00:25:41,020
and you will see that there is a vast difference.

441
00:25:41,020 –> 00:25:42,380
Look at verse 25.

442
00:25:43,459 –> 00:25:47,939
For you were straying like sheep.

443
00:25:47,939 –> 00:25:50,099
Well, there’s the journey.

444
00:25:50,099 –> 00:25:53,219
Wandering all over the place in confusion,

445
00:25:53,339 –> 00:25:55,119
not really knowing who you are,

446
00:25:55,119 –> 00:25:57,400
what you believe or to whom you belong.

447
00:25:58,540 –> 00:26:01,560
You were straying like sheep,

448
00:26:01,560 –> 00:26:03,979
but so here’s something different.

449
00:26:03,979 –> 00:26:06,540
Here’s something that has happened and what is it?

450
00:26:06,540 –> 00:26:09,699
You have now returned.

451
00:26:11,599 –> 00:26:13,079
Now notice he doesn’t say,

452
00:26:13,079 –> 00:26:15,300
but now you’re in a process of returning,

453
00:26:15,300 –> 00:26:17,140
working out what it all means.

454
00:26:17,140 –> 00:26:18,099
No, he doesn’t say that.

455
00:26:18,099 –> 00:26:21,099
He says, now you have returned.

456
00:26:21,099 –> 00:26:25,380
It’s a definite, completed action.

457
00:26:27,300 –> 00:26:29,699
Now hear me clearly.

458
00:26:29,699 –> 00:26:33,140
There is a whole journey of following Jesus Christ

459
00:26:33,140 –> 00:26:38,140
and of growing in Jesus Christ that is the Christian life.

460
00:26:39,199 –> 00:26:42,400
But the Christian life begins

461
00:26:42,400 –> 00:26:47,400
with a definite return to Jesus Christ as the shepherd,

462
00:26:48,239 –> 00:26:53,239
the owner, the overseer and the Lord of your life.

463
00:26:55,800 –> 00:26:57,219
Now you see this all over the Bible.

464
00:26:57,219 –> 00:26:59,119
Let me simply back up what I’m saying here

465
00:26:59,119 –> 00:27:01,939
from a couple of places that will be familiar to you.

466
00:27:01,939 –> 00:27:04,800
Luke chapter 15, Jesus tells the story

467
00:27:04,800 –> 00:27:07,540
of the parable of the lost sheep.

468
00:27:07,540 –> 00:27:10,479
And the shepherd goes and finds this lost sheep.

469
00:27:10,479 –> 00:27:11,979
lays the sheep on his shoulder,

470
00:27:11,979 –> 00:27:14,479
brings the sheep back to the fold.

471
00:27:14,479 –> 00:27:17,459
There is a definite return.

472
00:27:17,459 –> 00:27:22,000
The sheep was lost, but the sheep is now found.

473
00:27:22,000 –> 00:27:25,260
And the reason that the sheep is no longer lost

474
00:27:25,260 –> 00:27:27,380
is that the sheep is now under

475
00:27:27,380 –> 00:27:30,260
the direction of the shepherd.

476
00:27:30,260 –> 00:27:32,439
That’s how you know that you’re not lost,

477
00:27:32,439 –> 00:27:36,199
that your life is under the direction of the shepherd.

478
00:27:36,199 –> 00:27:37,839
Not under the direction of the shepherd,

479
00:27:37,839 –> 00:27:40,239
you’re away from the shepherd you’re lost sheep.

480
00:27:41,239 –> 00:27:43,800
Then Jesus tells another story,

481
00:27:43,800 –> 00:27:45,719
about a lost son.

482
00:27:45,719 –> 00:27:46,880
And you remember this story,

483
00:27:46,880 –> 00:27:50,239
he went to the far country and he indulged himself

484
00:27:50,239 –> 00:27:51,599
in all this reckless living,

485
00:27:51,599 –> 00:27:52,739
then as a great famine

486
00:27:52,739 –> 00:27:53,680
and he doesn’t know what to do

487
00:27:53,680 –> 00:27:56,560
and he comes to his senses and he says I will arise

488
00:27:56,560 –> 00:27:58,459
and I will go to my father.

489
00:27:58,459 –> 00:28:01,119
He decided to return,

490
00:28:01,119 –> 00:28:03,800
that’s the word that Peter is using here.

491
00:28:03,800 –> 00:28:07,839
And when he returned he said to his father,

492
00:28:07,839 –> 00:28:09,959
I have sinned against Heaven

493
00:28:10,040 –> 00:28:12,199
and against you.

494
00:28:13,140 –> 00:28:14,920
And returning to the father

495
00:28:14,920 –> 00:28:18,540
meant leaving his life of sin.

496
00:28:19,800 –> 00:28:22,099
Friend of mine gave me this marvellous quotation

497
00:28:22,099 –> 00:28:24,959
from Spurgeon on the prodigal son.

498
00:28:24,959 –> 00:28:26,900
Spurgeon says this,

499
00:28:26,900 –> 00:28:30,839
the prodigal left the swine trough,

500
00:28:30,839 –> 00:28:34,839
more, he left the wine cup

501
00:28:34,839 –> 00:28:37,640
and he left the harlots.

502
00:28:37,640 –> 00:28:39,640
He did not go with the harlot

503
00:28:39,640 –> 00:28:43,000
on his arm and the wine cup in his hand

504
00:28:43,000 –> 00:28:46,079
and say, I will take these with me

505
00:28:46,079 –> 00:28:48,459
and go to my father.

506
00:28:48,459 –> 00:28:50,060
It could not be so.

507
00:28:51,300 –> 00:28:53,640
These were all left.

508
00:28:54,900 –> 00:28:57,979
And though he had not goodness to bring,

509
00:28:59,040 –> 00:29:03,199
yet he did not try and keep his sins

510
00:29:03,199 –> 00:29:05,699
and come to Christ.

511
00:29:06,599 –> 00:29:10,359
Now Isaiah the prophet says what Spurgeon says

512
00:29:10,359 –> 00:29:13,160
in that vivid picture very, very clearly

513
00:29:13,160 –> 00:29:15,939
and I want us to take this in today

514
00:29:15,939 –> 00:29:17,880
for this is the very word of God.

515
00:29:17,880 –> 00:29:21,239
He says to us, seek the Lord while he may be found

516
00:29:21,239 –> 00:29:24,260
and call upon him while he is near.

517
00:29:25,239 –> 00:29:27,880
And then he explains to us what this means.

518
00:29:27,880 –> 00:29:31,760
Let the wicked forsake his way

519
00:29:31,760 –> 00:29:35,599
and the unrighteous man his thoughts

520
00:29:36,239 –> 00:29:38,780
Let him return, notice that word.

521
00:29:38,780 –> 00:29:41,160
The word that Peter uses.

522
00:29:41,160 –> 00:29:44,380
Return to the Lord that he may have compassion on him

523
00:29:44,380 –> 00:29:47,599
and to your God that he will abundantly pardon.

524
00:29:47,599 –> 00:29:49,540
So you see what Isaiah is saying.

525
00:29:49,540 –> 00:29:52,560
Returning it means forsaking

526
00:29:52,560 –> 00:29:57,040
and it means forsaking both ways and thoughts.

527
00:29:57,040 –> 00:30:00,479
To return means that you quit known sins

528
00:30:00,479 –> 00:30:03,239
that you forsake wicked ways

529
00:30:03,239 –> 00:30:06,099
that you quit thinking that you can live for yourself

530
00:30:06,099 –> 00:30:08,000
and still call yourself a Christian.

531
00:30:08,000 –> 00:30:09,719
That you quit the wicked idea

532
00:30:09,719 –> 00:30:12,319
that you can define what is right and wrong for yourself

533
00:30:12,319 –> 00:30:15,439
and still somehow be under the rule of God.

534
00:30:15,439 –> 00:30:18,040
Returning means forsaking all that.

535
00:30:18,920 –> 00:30:21,479
And returning means submitting.

536
00:30:21,479 –> 00:30:24,640
It means that I submit my life to Jesus Christ

537
00:30:24,640 –> 00:30:27,040
as the shepherd and the overseer,

538
00:30:27,040 –> 00:30:28,880
the owner of my soul.

539
00:30:28,880 –> 00:30:31,199
I submit my life to Christ’s Word

540
00:30:31,199 –> 00:30:33,719
so that He is the one who tells me what is right

541
00:30:33,719 –> 00:30:35,239
and tells me what is wrong

542
00:30:35,239 –> 00:30:38,800
so that forsaking what He tells me is sin

543
00:30:38,800 –> 00:30:41,920
and pursuing what He tells me is righteousness,

544
00:30:41,920 –> 00:30:44,439
I can walk that path of dying to sin

545
00:30:44,439 –> 00:30:46,239
and living to righteousness.

546
00:30:48,020 –> 00:30:49,280
That’s what it looks like.

547
00:30:51,140 –> 00:30:54,079
The starting point for being a Christian

548
00:30:54,079 –> 00:30:57,339
is that Jesus Christ is your Lord.

549
00:30:58,959 –> 00:31:00,880
That’s why the way we like to teach the gospel

550
00:31:00,939 –> 00:31:02,780
in the Orchard is these four words.

551
00:31:02,780 –> 00:31:06,939
Lord, sin, Saviour, faith.

552
00:31:08,520 –> 00:31:11,060
The Lord is my Shepherd.

553
00:31:12,859 –> 00:31:15,979
If he’s not your Lord, how can he be your Shepherd?

554
00:31:17,760 –> 00:31:20,180
And if he’s not your Shepherd, why in the world

555
00:31:20,180 –> 00:31:22,920
are you going around thinking that he is your Saviour.

556
00:31:23,800 –> 00:31:27,400
If you’re away from the fold and you have not return.

557
00:31:29,400 –> 00:31:30,599
So here’s the message.

558
00:31:31,880 –> 00:31:36,880
You have a soul and it is of greater value

559
00:31:38,119 –> 00:31:41,739
than the whole world and one of two things

560
00:31:41,739 –> 00:31:42,979
will happen to your soul.

561
00:31:42,979 –> 00:31:44,959
Either your soul will be saved

562
00:31:44,959 –> 00:31:47,239
or your soul will be lost.

563
00:31:49,180 –> 00:31:52,239
And I want your soul to be saved.

564
00:31:54,520 –> 00:31:57,359
I wish I could just sit for a minute

565
00:31:57,359 –> 00:31:59,859
with every young person, every boy and girl,

566
00:31:59,939 –> 00:32:01,939
every teenager in the congregation today

567
00:32:01,939 –> 00:32:04,180
and look you in the eye and say,

568
00:32:04,180 –> 00:32:07,140
I want your soul to be saved.

569
00:32:09,099 –> 00:32:11,619
I wish I could sit with every older person

570
00:32:11,619 –> 00:32:12,900
in the congregation.

571
00:32:12,900 –> 00:32:15,300
And you’re moving into the later seasons of life,

572
00:32:15,300 –> 00:32:17,660
I wish I could say to you with the urgency

573
00:32:17,660 –> 00:32:22,660
that I feel, I want your soul to be saved.

574
00:32:25,859 –> 00:32:28,339
There’s a Shepherd, there’s a Savior.

575
00:32:29,239 –> 00:32:34,040
There is a Lord who is able to save your soul.

576
00:32:35,800 –> 00:32:39,339
And no person who comes to him, however late

577
00:32:39,339 –> 00:32:43,939
and whatever you may have done will ever be turned away.

578
00:32:44,979 –> 00:32:49,979
And no soul that is ever trusted into his hand

579
00:32:50,020 –> 00:32:51,739
will ever be lost.

580
00:32:53,699 –> 00:32:55,040
Have you returned to him?

581
00:32:55,760 –> 00:33:00,780
And you say, he is my Lord and he is my Savior.

582
00:33:02,060 –> 00:33:04,380
Are you on the journey of dying to sin

583
00:33:04,380 –> 00:33:06,780
and living to righteousness under the authority

584
00:33:06,780 –> 00:33:09,459
of Jesus Christ with his word ruling in your life?

585
00:33:09,459 –> 00:33:12,020
Are you ready to begin that today?

586
00:33:14,000 –> 00:33:16,839
Or are you doing the spiritual equivalent

587
00:33:17,920 –> 00:33:20,579
of stuffing your money under the mattress?

588
00:33:21,479 –> 00:33:26,339
Because if you’re doing that my life stuff,

589
00:33:27,699 –> 00:33:29,800
then you need to hear that Jesus Christ,

590
00:33:29,800 –> 00:33:31,319
the Son of God says to you,

591
00:33:31,319 –> 00:33:35,099
if you save your life you will lose it.

592
00:33:36,880 –> 00:33:39,359
But now with love and with compassion he says to you

593
00:33:39,359 –> 00:33:42,119
but if you lose your life for my sake and for the gospel’s

594
00:33:42,119 –> 00:33:45,099
give it to me, trust it to the shepherd,

595
00:33:46,160 –> 00:33:50,119
your whole self all that you are, you’ll keep it.

596
00:33:51,359 –> 00:33:55,439
You’ll save it even for eternal life.

597
00:33:55,439 –> 00:33:56,979
Will you pray with me together.

598
00:33:58,739 –> 00:34:02,599
Perhaps some son, daughter, younger or older

599
00:34:04,920 –> 00:34:08,679
you want to come before God today and to say from your

600
00:34:08,679 –> 00:34:10,919
heart something like this,

601
00:34:10,919 –> 00:34:15,120
I have been a wandering sheep for far too long.

602
00:34:16,120 –> 00:34:19,800
Not knowing who I am or to whom I belong

603
00:34:22,260 –> 00:34:24,959
and today I want to return.

604
00:34:26,899 –> 00:34:29,060
I want Jesus Christ to be my shepherd,

605
00:34:29,060 –> 00:34:31,219
my owner, my overseer.

606
00:34:31,219 –> 00:34:32,699
The overseer of my soul.

607
00:34:32,699 –> 00:34:35,719
I want to trust all that I am into his hands

608
00:34:35,719 –> 00:34:38,280
not try to keep it in mine.

609
00:34:39,280 –> 00:34:44,280
And therefore I ask that you will cleanse and forgive

610
00:34:45,919 –> 00:34:49,000
dear Lord, dear Shepherd my many sins

611
00:34:50,719 –> 00:34:55,040
through the power of your shed blood on the cross

612
00:34:56,080 –> 00:34:59,560
and grant to me the gift of your Holy Spirit

613
00:34:59,560 –> 00:35:03,280
so that I may broker that way

614
00:35:03,280 –> 00:35:08,280
of dying to sin and living to righteousness

615
00:35:08,719 –> 00:35:12,000
in a whole new life that will be for your praise

616
00:35:12,000 –> 00:35:14,399
and for your glory.

617
00:35:14,399 –> 00:35:18,560
So help me God as I’ve come to you today

618
00:35:19,620 –> 00:35:21,719
through Jesus Christ, my Lord.

619
00:35:23,080 –> 00:35:26,080
Lord hear our prayer and work deeply in many hearts

620
00:35:27,080 –> 00:35:30,100
for Jesus’ sake, amen.

621
00:35:31,100 –> 00:35:33,419
You’ve been listening to a sermon

622
00:35:33,419 –> 00:35:35,820
with Pastor Colin Smith of Open the Bible.

623
00:35:35,820 –> 00:35:40,820
To contact us, call us at 1-877-OPEN-365

624
00:35:41,100 –> 00:35:44,699
or visit our website, openedhebible.org.

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Colin Smith

Trustee / Founder and Teaching Pastor

Colin Smith is the Senior Pastor of The Orchard Evangelical Free Church in the northwest suburbs of Chicago. He has authored a number of books, including Heaven, How I Got Here and Heaven, So Near – So Far. Colin is the Founder and Teaching Pastor for Open the Bible. Follow him on X formerly Twitter.

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What do you need to know to properly care for your soul? Pastor Colin opens up the Bible’s teaching on what the human soul is, what Jesus says about the value of your soul, how your soul can be saved or lost, and the basics of caring for your soul.

Colin Smith

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