Restore Prayer!

Isaiah 64
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Oh, that you would rend the heavens and come down, that the mountains would tremble before you! Isaiah 64:1 (NIV)

It is often said that the best way of learning prayer is to pray with other people. There is some truth in that, but there is also a limitation.  If you learn to pray only from other people, you will never pray better than the people from whom you learn.  Many Christians seem to reach a certain level in prayer and get stuck there. But when you hear or see someone who prays effectively, you will feel that you want to grow in prayer.

That’s what happened to the disciples of Jesus. These Jewish men had been praying all their lives, but when they heard Jesus pray they felt that His praying was at a different level. So they said to Him, “Lord, teach us to pray.”  And Jesus taught them.  That tells us that prayer is something we can learn. Whatever your stage in the Christian life you can grow in your ability, your language, your faith, your passion, your confidence and your effectiveness in prayer.

We need to learn to pray. When folks write the history of the American church in the first part of the 21st century they will likely say that we were very organized. They will say that we excelled in programs, but I don’t think they will say that we excelled in prayer.

Faith leads to prayer

I have many hopes for our church in this coming year. There are great opportunities for us to seize, and many people for us to reach, but if I could settle for one goal this new year, it would be that we would grow in faith and in prayer.

That may sound like two goals, but it is really one. Where faith grows, prayer follows. The greater our confidence in God, the more we will ask of Him. I love the way John Newton pens this in a hymn he wrote about prayer:

Thou art coming to a King,
Large petitions with thee bring;
For His grace and power are such,
None can ever ask too much;
None can ever ask too much.
[1]

Our prayers are the clearest indication of what we really think about God. If you don’t think your king is very great, you will not ask Him for very much. But as you come to know that you have a great king, you will begin to ask him for great things.

Looking at your prayers will tell you what you have grasped and what you have not yet grasped about God. Think about these friends:

Here’s Kathy: Kathy prays for all her family and all her friends. Kathy does this because she knows that God cares for the details of each individual person’s life. But she has not yet grasped that God cares for the world. When she does, her prayers will become broader.

Here’s John: John is a well-organized guy and he has applied his organizational skills to his prayer life. He even has a file for all his prayer requests. He brings many needs to God, and he even tracks the answers.

What can we learn from John’s prayers? John knows that God is the giver of every good and perfect gift, but he has not yet grasped that God is the sovereign Lord who is to be worshipped. When he does, he will enter a deeper communion with God in prayer.

Ben is a Christian, but he doesn’t really pray much at all. Ben believes that God saves people through Jesus Christ, and then you’re pretty much on your own. He does not believe that God does anything much in people’s lives. But when he discovers the work of the Holy Spirit, he will begin to pray.

Wherever you are in this, I want to encourage you in prayer. I want to help you grow in your confidence and your ability to ask great things of God and expect great things from God.

What Should We Pray?

“Oh, that you would rend the heavens and come down, that the mountains would tremble before you” (Isaiah 64:1).

Isaiah’s prayer flows out of two things—what he knows from the Bible and from his own experience. Isaiah knew from the Bible that God’s presence had come down to Mount Sinai. When that happened the whole mountain shook.

Prayer formed by the Bible and experience

“Moses led the people out of the camp to meet with God, and they stood at the foot of the mountain. Mount Sinai was covered with smoke, because the Lord descended on it in fire… the whole mountain trembled violently…” (Exodus 19:17-18).

Imagine if God’s people today could see God’s presence moving with that kind of power. But this wasn’t just history to Isaiah. He had seen the earth-shaking glory of God Himself:

“In the year that King Uzziah died, Isaiah saw the Lord seated on a throne, high and exalted, and the train of his robe filled the temple… Above him were seraphs… and they were calling to one another: ‘Holy, holy, holy is the Lord Almighty…’ At the sound of their voices the doorposts and thresholds shook and the temple was filled with smoke” (Isaiah 6:1-4).

A longing for the presence of God

Isaiah has felt the weight of the glory of God. He has seen in Scripture, and He has experienced it in his own life. Now he is saying:

“Lord, I have seen Your power and glory. I know Your greatness from the Bible and I know it from my own experience. But I live among people who do not know You. Even the people who bear your name do not seem to feel the weight of your presence. They hardly seem to know You!”

“You can do far more than any of us have seen you do in our lifetime.  O, that you would rend the heavens and come down. O, that you would visit your people like you did at Mount Sinai. O, that You would give us a glimpse of Your glory.”

Isaiah’s prayer is a passionate longing for a felt sense of the presence of God that will change things among God’s own people:

“Come among us, Lord. You’re the God that shakes mountains. Why won’t you do that among us—like fire that sets twigs ablaze, and that causes water to boil?”

“Lord, come in a way that changes us, and makes us different. Come in a way that shakes us. Come in a way that ignites us. Come in a way that changes our lukewarm faith and makes us boil with a holy passion for your gospel.”

What would this look like in a local church? Paul talks about an unbeliever coming into a worship service at a local church in Corinth. He hears the Word of God with such power and conviction that He encounters God. He sees his own sin. He begins to worship, and he cries out “God is really among you!” (1 Corinthians 14:25).

That’s what Isaiah is praying for, a felt sense of the presence of God that would make even an unbeliever know that God is here:

“Lord, come among your people in such a way that even those who don’t know you will know that you are here, and that this is not just a gathering, not just a routine. Make it obvious to everyone that you are here.”

Revival is an intensification of the presence of God among His people. “Oh, that you would rend the heaven and come down!” (Isaiah 64:1). I want us to make this our prayer for the coming year. Will you join me in this? Will you pray with me that when people talk about this church, the thing we become known for is not:

“That’s where they have great programs!” or

“That’s where they have good preaching or great music!” or

“That’s a good place to meet new friends!” but

“That’s where you can meet with God!”

That was so far from what was happening in the religious world of Isaiah’s time. Lord, make this a place of life-changing encounters with You for many in this new year. Rend the heavens and come down!

What kind of things could we expect to happen, if God’s presence came down like this among us? Problems with the foundations in our buildings? I don’t think so!

Make your name known

“Come down to make your name known… to your enemies” (Isaiah 64:2).

This is like the first petition of the Lord’s Prayer: “Hallowed be your name!” (Matthew 6:9). So many who gather for worship don’t really have a felt experience of You.

Notice Isaiah wants even God’s enemies to know Him. But God’s name becomes known to His enemies when it is known to His friends. That’s why revival is first and foremost an intensification of God’s presence among those who know Him and love Him and call upon His name.

God’s name speaks about His character. “Come down and make your name known” (v2), means “Let us know who you really are.”

Make your love known

We believe in God, and yet some of us do not feel that he loves us. You believe in Christ and yet somehow you assume God is frowning on you. You don’t feel secure in God’s love. So you do not find joy in Him.

Even in the early church Paul was praying that Christians would know the love of Christ: “I pray that you,[will] grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God” (Ephesians 3:17-19).

He is praying this for Christians because the reality is that there are many who call on God’s name, and yet His love seams cool to you. Paul was praying Isaiah’s prayer! “Lord, Come down and make your name known. Bring your people into a ‘felt’ experience of Your love.”

Make your power known

Many Christians are persuaded in their minds that God is able to raise them from the dead and bring them into heaven when they die. But they do not believe that God can give them victory over their besetting, habitual sins while they live.

We talk about our besetting sins—our pride, our laziness, our lack of discipline, our lust, our greed. We find a way of accommodating our sins, of living with them. We say “That’s just the way I am!” Over time we say “I can’t change,” and we lose hope.

When Isaiah prays “Come down and make your name known… as when fire sets twigs ablaze, and causes water to boil” (v2), he is asking God to make His power known in a way that changes us.

Paul prayed for Christians to know God’s power like that:

“I pray also that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you… his incomparably great power for us who believe.”

“That power is like the working of his mighty strength, which he exerted in Christ when he raised him from the dead and seated him at his right hand in the heavenly realms” (Ephesians 1:18-20).

Isaiah knew from his own experience that the vast majority of “believing” people do not have a sense of that kind of power in God. When a person encounters the God of the Bible like that, that person’s life is set on a different track forever.

“O, that you would rend the heavens and come down. Come down to make your name known!” I am asking you to pray like this yourself. Pray like this in your family. Pray like this in your LIFE groups. [2]

If you pray like that this year, you will be a different person at the end of 2009. If we pray like this as a church, we will be a different church by the end of 2009.

How Should We Pray?

If you’re saying to yourself “I want to pray like this, but how do I get started?” The place that you must start, if you want to pray more effectively, is to fill your heart and mind with the goodness of God. Effective prayer arises from confidence in the goodness of God and confidence in the relationship that we have with God

Fill your mind with the goodness of God

Reading the context of Isaiah 64 is like watching an athlete take a running approach to the long jump: He gathers speed and then he launches into the air.

The “run-up” to the great prayer of Isaiah 64 begins in Isaiah 63 where Isaiah fills his mind with the goodness of God: “I will tell of the kindnesses of the Lord, the deeds for which he is to be praised, according to all the Lord has done for us—yes, the many good things he has done for the house of Israel, according to his compassion and many kindnesses” (v7).

He goes on to list the works for which God is to be praised. Isaiah is not yet praying at this point. He does not address God directly until several verses later: “This is how you guided your people to make for yourself a glorious name” (v14).

What is Isaiah doing in verses 7 to 13? He is preparing to pray. He prepares to pray by filling His mind with the goodness of God. Effective prayer arises from seeing how good God is.

Faith is the conviction that God is always up to something good. If you want to pray with faith, begin by filling your mind with the great truths of the Gospel. You are coming to the God who loves you:

He has already sent His Son for you (John 3:16). If He has already done this, why would He withhold any good thing from you? (Romans 8:32). He had your life and your eternity in view before you were ever born, and planned all your days in infinite love (Psalm 139:16).

Fill your mind with the goodness of God. It will launch you into prayer.

The problem of coming to a holy God

When you pray you will quickly feel your unworthiness. This is universal Christian experience. And that’s precisely where people give up and quit. Coming into a holy place makes you aware that you are an unholy person. Isaiah felt the same way:

“All of us have become like one who is unclean, and all our righteous acts are like filthy rags; we all shrivel up like a leaf, and like the wind our sins sweep us away” (v6).

Here’s what we’re like when we come before God. When I come before God I come like a leper: “All of us have become like one who is unclean.”  The leper was outside the camp of Israel.  He could not approach the presence of God. So Isaiah says “I come as someone who has no right to enter the presence of God.”

“All our righteous acts are like filthy rags.” Even the best things that we do, like ministry and service, are not as good as they seem because our hearts are mixed up in so many ways. Augustine said that he did not want to present the works of his hands to God for fear that God might find more sins in them than merits.

“We all shrivel up like a leaf.” I think that means Isaiah felt worn out when he came to God in prayer. He felt exhausted and said “I’m just like dry leaf. I feel drained of energy; lacking in life.  I feel as if I have nothing left to give.”

“Like the wind, our sins sweep us away.” That’s an awesome picture of the power of sin. It sweeps us away. Here we are struggling with the same sins and not gaining victory. We’re not prevailing over the world, the world is prevailing over us.

When Isaiah comes to God he feels unclean, unrighteous, dried out, and unstable. Why in all the world would Almighty God listen to an unclean, unrighteous, dried out, unstable person? Why would God ever listen to you or to me?

Plead the relationship you have with God

Notice how Isaiah appeals to the covenant relationship he has with God. “Yet, O Lord, you are our Father” (v8). That’s the relationship we have with God through our Lord Jesus Christ: He is our Father.

Lord, I come to you as an unclean, unrighteous, dried out, unstable person. But I ask you to hear me today. Here’s why: You’re my Father! In Christ you have adopted me as your son, your daughter.

Don’t let guilt kill your prayer life. The only prayers ever offered by a sinless person were the prayers of our Lord Jesus Christ. All our prayers hang on the mercy of God. The reason that I’m asking you to listen to my prayer is that in Jesus Christ you are my Father. If you come to Him like that, He will never turn you away.

Then Isaiah describes the relationship in another way: “We are the clay, you are the potter. We are all the work of your hand” (v8). Not only is God your Father, but He is the Potter and you are the clay. These two must always be kept together.

When Isaiah says “You are the potter,” he is inviting God to make whatever he wants of Isaiah’s life: “Here’s my life. You are absolutely free to make of me anything you choose. Lord, this is your church: As best we know how, we want to be wholly available for you to do whatever you want in us and through us. You are the sovereign Lord.”

Prayer that seeks the presence of God realizes that prayer is not about you getting God into line with what you want. It’s about us getting in line with what He wants: “You are the potter. I am the clay.” I want You to shape my life. Make of this life anything that you want. Do anything with me, through me and in me that pleases you, because I know that what you do is always good.

Are you ready?

Are you ready to pray Isaiah’s prayer? It is very simple, but it is earthshakingly profound. If you learn to pray like this, you’ll be a different person at the end of the year. If we start praying like that our church will never be the same.

Here’s an even bigger question: Do you think you’re ready for Isaiah’s prayer to be answered? Of course it was answered in the return of God’s people from exile. It was answered more fully when God “rent the heavens and came down” in the birth of the Lord Jesus Christ.

We are living in anticipation of the day when its ultimate fulfillment will be complete: The trumpet will sound and He will “rend the heavens and come down.” Every eye will behold Him. And on that day may it be that we are ready, prepared to meet Him with joy. We will see Him face-to-face, the One we have worshipped and loved and known.

 

[1] John Newton “Come My Soul, Thy Suit Prepare.”

[2] We call our small groups “LIFE” groups. LIFE is an acronym for: (L)eader—every group has a spiritual leader or shepherd who meets regularly with  church leadership for encouragement and direction, (I)ntercession—groups take the initiative to pray for one another and for the needs of the church, (F)ellowship around the Word—the study and application of God’s Word is central to the life of our groups, (E)ncouragement and care—groups are more than just bible studies, we also encourage and care for one another in tangible and appropriate ways.

 

WEBVTT 00:00:00.680 –> 00:00:02.480 Well, I hope you’ll have your Bible open 00:00:02.480 –> 00:00:05.180 at Isaiah chapter 64. 00:00:06.520 –> 00:00:10.040 The Bible records some marvelous prayers, 00:00:10.040 –> 00:00:14.960 and Isaiah 64 I think is one of the greatest of them all. 00:00:14.960 –> 00:00:17.200 It is a prayer for revival. 00:00:17.200 –> 00:00:18.740 And because it is in the scripture, 00:00:18.740 –> 00:00:23.360 we know that it is a prayer that was inspired 00:00:23.360 –> 00:00:27.920 in a special way by the Holy Spirit of God himself. 00:00:28.799 –> 00:00:32.959 It’s often said, and there’s some truth in this, 00:00:32.959 –> 00:00:35.799 that the best way to learn to pray 00:00:35.799 –> 00:00:39.119 is by praying with other people. 00:00:39.119 –> 00:00:40.520 But while there’s some truth in that, 00:00:40.520 –> 00:00:42.259 there’s also this limitation. 00:00:43.119 –> 00:00:47.099 That if you learn to pray only from other people, 00:00:47.099 –> 00:00:49.040 you will never learn to pray better 00:00:49.040 –> 00:00:51.360 than the other people from whom you learn. 00:00:52.099 –> 00:00:55.880 And that is what happens, frankly, to many Christians. 00:00:56.680 –> 00:01:00.880 We reach a certain level with regards to prayer, 00:01:00.880 –> 00:01:02.360 and then we get stuck there. 00:01:04.180 –> 00:01:06.760 Once in a while we encounter someone 00:01:06.760 –> 00:01:09.019 who seems to pray more effectively, 00:01:09.019 –> 00:01:11.459 more authentically, more perceptively, 00:01:11.459 –> 00:01:13.959 and when that happens, you begin to feel, 00:01:13.959 –> 00:01:18.239 boy, I would really like to pray better than I do. 00:01:18.239 –> 00:01:20.199 Now that, of course, is what happened classically 00:01:20.199 –> 00:01:22.599 with the disciples of the Lord Jesus. 00:01:22.599 –> 00:01:24.000 Remember that as Jewish men, 00:01:24.019 –> 00:01:28.139 they had been praying all their lives, brought up to pray, 00:01:28.139 –> 00:01:31.860 but when they heard and saw Jesus praying, 00:01:31.860 –> 00:01:34.959 they realized that his prayer was at a whole other level, 00:01:34.959 –> 00:01:37.000 and so they come to the Lord Jesus Christ 00:01:37.000 –> 00:01:39.080 and they say to him, teach us. 00:01:39.080 –> 00:01:41.779 Will you teach us to pray like you pray? 00:01:43.300 –> 00:01:46.820 And here’s the fascinating thing, Jesus taught them. 00:01:47.779 –> 00:01:49.120 Now what that means for us 00:01:49.120 –> 00:01:52.080 is that prayer is something that we can learn. 00:01:53.040 –> 00:01:56.139 You can, whatever your stage in the Christian life, 00:01:56.139 –> 00:01:59.480 you can grow in your ability to pray, 00:01:59.480 –> 00:02:01.639 in your language of prayer, 00:02:01.639 –> 00:02:04.099 you can grow in your faith, in your passion, 00:02:04.099 –> 00:02:07.500 your confidence, and your effectiveness in prayer. 00:02:08.600 –> 00:02:10.740 And I would suggest at the beginning of a new year 00:02:10.740 –> 00:02:15.080 that we need to grow in regard to prayer. 00:02:15.080 –> 00:02:16.039 Because honestly folks, 00:02:16.039 –> 00:02:18.820 when the history of the early part of the church 00:02:18.820 –> 00:02:20.440 in the 21st century, 00:02:20.520 –> 00:02:22.360 the church in America is written, 00:02:22.360 –> 00:02:27.360 they will probably say that we were very organized, 00:02:28.039 –> 00:02:31.039 that we had marvelous programs. 00:02:31.039 –> 00:02:33.119 But I doubt that any historian 00:02:33.119 –> 00:02:35.759 looking at the first part of the 20th century 00:02:35.759 –> 00:02:37.259 of the Christian church in America 00:02:37.259 –> 00:02:39.779 will say they were absolutely outstanding 00:02:39.779 –> 00:02:43.520 when it came to effectiveness in prayer. 00:02:43.520 –> 00:02:45.660 Now I think we know that. 00:02:45.660 –> 00:02:49.020 And so what I want to do this weekend 00:02:49.039 –> 00:02:51.539 is to encourage us, 00:02:51.539 –> 00:02:56.539 to show a path in which we can grow in prayer 00:02:56.639 –> 00:02:59.839 and to do that from Isaiah chapter 64 00:02:59.839 –> 00:03:02.279 that is open in front of us. 00:03:02.279 –> 00:03:05.580 I have to say to you that for all the opportunities 00:03:05.580 –> 00:03:06.619 that lie ahead of us, 00:03:06.619 –> 00:03:07.699 and I believe that there are many 00:03:07.699 –> 00:03:10.500 as a congregation in this new year, 00:03:10.500 –> 00:03:12.679 for all the people that we might seek to reach 00:03:12.679 –> 00:03:15.259 and for all the dreams that we have in that regard, 00:03:16.259 –> 00:03:19.580 if I could so settle for just one goal for this year, 00:03:20.460 –> 00:03:23.220 it would be that we grow in faith 00:03:23.220 –> 00:03:25.279 and that we grow in prayer. 00:03:25.279 –> 00:03:26.580 You say that sounds like two goals. 00:03:26.580 –> 00:03:27.699 It’s not two goals, 00:03:27.699 –> 00:03:30.820 it’s one goal because when faith increases, 00:03:30.820 –> 00:03:33.240 prayer will follow. 00:03:33.240 –> 00:03:37.160 the greater our confidence in God as a body of believers, 00:03:37.160 –> 00:03:39.800 the more we will ask of Him. 00:03:39.800 –> 00:03:41.539 I love the way John Newton puts this 00:03:41.539 –> 00:03:43.539 in an old hymn that he penned. 00:03:43.559 –> 00:03:45.899 It’s obviously old because he wrote it in his lifetime. 00:03:45.899 –> 00:03:47.119 He says this, 00:03:47.119 –> 00:03:49.899 You are coming to a King. 00:03:49.899 –> 00:03:53.240 Large petitions with you bring 00:03:53.240 –> 00:03:56.240 for His grace and power are such 00:03:56.240 –> 00:04:01.039 that none can ever ask too much. 00:04:01.039 –> 00:04:05.259 See what you pray 00:04:05.259 –> 00:04:08.520 tells you what you really think about God. 00:04:08.520 –> 00:04:11.960 If you don’t think your King is very great, 00:04:12.000 –> 00:04:15.240 you will not ask Him for very much. 00:04:15.240 –> 00:04:18.299 But as you come to know that you have a great King, 00:04:18.299 –> 00:04:23.839 you will find yourself asking more and more of Him. 00:04:23.839 –> 00:04:25.079 Now, just as we get into this, 00:04:25.079 –> 00:04:27.779 it’s actually worth taking a look at your own prayers. 00:04:27.779 –> 00:04:31.399 Just review your own prayers or lack of them. 00:04:31.399 –> 00:04:36.399 And looking at your own prayers will help you 00:04:36.399 –> 00:04:39.700 to discern what you’ve grasped well 00:04:39.700 –> 00:04:43.500 and what you have grasped poorly in regards to God. 00:04:43.500 –> 00:04:46.399 It will help you to know how well you know Him. 00:04:46.399 –> 00:04:48.279 Let me give you one or two classic examples, 00:04:48.279 –> 00:04:50.799 I’ll just put names on them that I’ve chosen at random 00:04:50.799 –> 00:04:52.420 so no connection intended. 00:04:53.260 –> 00:04:54.299 Let’s take Cathy. 00:04:55.380 –> 00:04:58.500 Here’s Cathy who’s a lady who prays regularly 00:04:58.500 –> 00:05:01.980 and she always prays for all her family and all her friends. 00:05:03.140 –> 00:05:06.880 What that tells Cathy is that she knows well 00:05:06.980 –> 00:05:10.299 that God cares for the details of every individual life. 00:05:11.299 –> 00:05:13.279 But what Cathy has not yet learned well 00:05:13.279 –> 00:05:15.380 is that God cares for more than her family, 00:05:15.380 –> 00:05:17.679 God cares for the world. 00:05:17.679 –> 00:05:20.000 And when she gets to know that God cares for the world, 00:05:20.000 –> 00:05:21.600 her prayers will get broader. 00:05:23.220 –> 00:05:26.700 Here’s John, super organized, John. 00:05:26.700 –> 00:05:29.019 He’s got everything organized including his prayer life. 00:05:29.019 –> 00:05:29.859 He prays every day. 00:05:29.859 –> 00:05:31.579 He’s incredibly disciplined about it. 00:05:31.579 –> 00:05:34.179 He gathers all kinds of prayer letters and prayer requests 00:05:34.179 –> 00:05:36.179 and there’s a file for them. 00:05:36.179 –> 00:05:38.299 And he even keeps track of the answers 00:05:38.299 –> 00:05:39.820 that come to his prayers. 00:05:39.820 –> 00:05:42.899 He really has got it disciplined down to a fine art. 00:05:42.899 –> 00:05:44.359 What does John know about God? 00:05:44.359 –> 00:05:45.779 Well John knows that God is the giver 00:05:45.779 –> 00:05:47.920 of every good and perfect gift. 00:05:47.920 –> 00:05:49.799 And therefore he wants to bring to God 00:05:49.799 –> 00:05:53.480 the many needs and requests that he gathers and amasses. 00:05:55.140 –> 00:05:57.559 But what has John yet to discover about God? 00:05:57.559 –> 00:06:00.959 That he is the sovereign Lord who is to be worshiped 00:06:00.959 –> 00:06:02.380 not just to be asked. 00:06:03.519 –> 00:06:05.440 And when John discovers that about God, 00:06:05.440 –> 00:06:07.600 he will have communion with God 00:06:08.640 –> 00:06:10.880 so that his prayer will be more than asking. 00:06:11.980 –> 00:06:14.100 Or one more example, here’s Ben. 00:06:14.100 –> 00:06:15.500 Ben is a Christian. 00:06:15.500 –> 00:06:16.739 But like many Christians, 00:06:16.739 –> 00:06:20.920 he doesn’t often actually pray at all. 00:06:20.920 –> 00:06:22.619 He really doesn’t. 00:06:22.619 –> 00:06:23.940 What does Ben know about God? 00:06:23.940 –> 00:06:27.700 Well what Ben has grasped is that God saves 00:06:27.700 –> 00:06:29.200 those who have faith in him. 00:06:29.200 –> 00:06:31.899 Ben knows that and he believes that. 00:06:31.899 –> 00:06:33.859 But what Ben hasn’t really grasped 00:06:33.880 –> 00:06:37.459 is he doesn’t think that God really does anything 00:06:37.459 –> 00:06:40.279 very much in the life of a Christian believer. 00:06:40.279 –> 00:06:43.820 He thinks basically it’s faith and then we’re on our own. 00:06:43.820 –> 00:06:47.579 And when Ben grasps that God works and moves 00:06:47.579 –> 00:06:49.260 in the life of a Christian believer, 00:06:49.260 –> 00:06:51.260 then Ben will begin to pray. 00:06:52.779 –> 00:06:53.660 He’ll be more than a guy 00:06:53.660 –> 00:06:57.179 with a set of beliefs about Jesus. 00:06:58.260 –> 00:07:00.839 So what I want to do today 00:07:00.839 –> 00:07:04.220 is to try and encourage you in prayer 00:07:04.220 –> 00:07:07.239 to help you to grow in confidence 00:07:07.239 –> 00:07:11.579 and to grow in your ability to ask great things of God 00:07:11.579 –> 00:07:13.200 because we’re coming to know him better 00:07:13.200 –> 00:07:15.000 as our great and glorious King 00:07:15.000 –> 00:07:20.000 and therefore to expect great things from God. 00:07:20.019 –> 00:07:21.239 Now if you’re trying to follow, 00:07:21.239 –> 00:07:23.559 then there are just two simple divisions in the message 00:07:23.559 –> 00:07:25.239 and from the passage today. 00:07:25.239 –> 00:07:28.459 I want us to look at what we should pray 00:07:28.480 –> 00:07:30.959 and Isaiah gives us a wonderful glimpse 00:07:30.959 –> 00:07:32.940 of a way that I want to encourage us all 00:07:32.940 –> 00:07:35.619 to be praying in the church this year 00:07:35.619 –> 00:07:37.540 and then the second is gonna be very practically 00:07:37.540 –> 00:07:41.260 how we should go about praying. 00:07:41.260 –> 00:07:43.119 So first of all then, what should we pray 00:07:43.119 –> 00:07:45.079 and I want you to look at verse one 00:07:45.079 –> 00:07:49.660 where Isaiah launches into this marvelous request of God. 00:07:49.660 –> 00:07:53.459 He says, oh, there’s passion there, 00:07:53.459 –> 00:07:58.200 oh that you God would rend the heavens, 00:07:58.200 –> 00:08:02.179 tear the heavens open, and come down 00:08:02.179 –> 00:08:04.359 in such a way that the mountains, 00:08:04.359 –> 00:08:07.679 he says, would tremble before you. 00:08:09.279 –> 00:08:14.279 Now Isaiah’s prayer is flowing out of two things. 00:08:14.540 –> 00:08:16.399 The first is what he knows from the Bible 00:08:16.399 –> 00:08:18.880 and the second is his own experience. 00:08:19.839 –> 00:08:21.519 See, Isaiah knew from the Bible 00:08:21.519 –> 00:08:26.519 that God’s presence came down hundreds of years before 00:08:26.820 –> 00:08:28.679 onto the mountain called Sinai 00:08:28.679 –> 00:08:30.399 when God’s people had been brought out 00:08:30.399 –> 00:08:31.720 of the land of Egypt. 00:08:31.720 –> 00:08:35.099 You can read about it in Exodus chapter 19 00:08:35.099 –> 00:08:37.460 and there from verse 17, 00:08:37.460 –> 00:08:39.580 where it says that Moses led the people 00:08:39.580 –> 00:08:42.080 out of the camp to meet with God, 00:08:42.080 –> 00:08:43.859 and they stood at the foot of the mountain 00:08:43.859 –> 00:08:46.419 and Mount Sinai was covered with smoke 00:08:46.419 –> 00:08:48.780 because God descended on it in fire 00:08:48.780 –> 00:08:52.979 and the whole mountain trembled violently. 00:08:54.000 –> 00:08:55.299 So can you imagine standing 00:08:55.320 –> 00:08:57.320 at the bottom of Mount Sinai, 00:08:57.320 –> 00:08:59.039 it must have been like an earthquake, 00:08:59.039 –> 00:09:00.900 the whole mountains moving, 00:09:02.280 –> 00:09:04.280 and Isaiah knows that that physically, 00:09:04.280 –> 00:09:05.340 literally happened, 00:09:05.340 –> 00:09:07.859 hundreds of years before his own lifetime, 00:09:07.859 –> 00:09:10.640 and he’s thinking imagine the impact of that 00:09:10.640 –> 00:09:13.359 if God’s people today could see 00:09:13.359 –> 00:09:15.919 and experience the presence of God 00:09:15.919 –> 00:09:17.739 with that kind of power. 00:09:19.419 –> 00:09:21.760 But it wasn’t just history for Isaiah 00:09:22.179 –> 00:09:25.440 because if you know the earlier part of the book, 00:09:25.440 –> 00:09:29.140 you’ll remember that Isaiah had actually seen 00:09:29.140 –> 00:09:33.359 the earth-shaking glory of God in a vision himself, 00:09:33.359 –> 00:09:37.719 and you can check that out in chapter six, 00:09:37.719 –> 00:09:40.580 in the year that king Uzziah died, 00:09:40.580 –> 00:09:43.000 Isaiah saw the Lord high and lifted up, 00:09:43.000 –> 00:09:46.940 and his train, his robe, filled the temple, 00:09:46.940 –> 00:09:48.359 and above him were seraphs, 00:09:48.359 –> 00:09:49.840 these angelic figures, 00:09:49.840 –> 00:09:50.679 and they were singing 00:09:50.679 –> 00:09:52.979 holy, holy, holy is the Lord God almighty. 00:09:52.979 –> 00:09:56.559 And Isaiah says at the sound of their voices, 00:09:56.559 –> 00:09:59.239 the door posts and the thresholds 00:09:59.239 –> 00:10:01.200 of the temple did what? 00:10:01.200 –> 00:10:02.880 They shook. 00:10:02.880 –> 00:10:03.979 They shook. 00:10:05.799 –> 00:10:09.919 So Isaiah has in his own experience 00:10:09.919 –> 00:10:11.400 felt the weight 00:10:11.400 –> 00:10:13.760 of the glory of God. 00:10:13.760 –> 00:10:15.760 He’s seen it in the Bible, 00:10:15.760 –> 00:10:18.280 but he’s also known it in his own life, 00:10:18.299 –> 00:10:19.260 and now he’s saying, 00:10:19.260 –> 00:10:23.880 Lord, I have seen your power and your glory. 00:10:25.239 –> 00:10:27.520 I’ve seen it in the Bible, 00:10:27.520 –> 00:10:31.799 but I’ve also known it in my own experience, 00:10:31.799 –> 00:10:34.979 but I live among a people who do not know you. 00:10:34.979 –> 00:10:37.280 Even the people who bear your name 00:10:37.280 –> 00:10:40.119 do not seem to feel the weight of your presence 00:10:40.119 –> 00:10:43.099 or to think you very great in their lives, 00:10:43.099 –> 00:10:44.239 Lord, you have done, 00:10:44.239 –> 00:10:47.919 you can do more than any of us have seen you do 00:10:47.960 –> 00:10:48.859 in our lifetime. 00:10:48.859 –> 00:10:51.619 So here Isaiah says is my prayer, 00:10:51.619 –> 00:10:53.979 I’m asking that you will tear the heavens open 00:10:53.979 –> 00:10:55.760 and come down, 00:10:55.760 –> 00:10:58.640 that you’ll make the kind of impact on us today 00:10:58.640 –> 00:11:00.380 that you made on ancient Israel 00:11:00.380 –> 00:11:02.099 and that you made in my life 00:11:02.099 –> 00:11:03.940 when you called me to be a prophet. 00:11:04.940 –> 00:11:07.859 I want you to visit your people today 00:11:07.859 –> 00:11:10.940 like you visited your people at Mount Sinai, 00:11:10.940 –> 00:11:15.760 all that you would give to us a glimpse of your glory. 00:11:16.460 –> 00:11:18.219 You get the feeling of his prayer. 00:11:20.979 –> 00:11:24.320 Now Isaiah’s prayer then is a passionate longing 00:11:25.500 –> 00:11:30.500 for a felt sense of the presence of God 00:11:30.580 –> 00:11:35.580 that will change things among God’s own people. 00:11:37.440 –> 00:11:39.500 Come among us, Lord, he’s praying. 00:11:41.039 –> 00:11:43.619 You’re the God who shakes mountains. 00:11:44.520 –> 00:11:47.460 Why can’t you change us? 00:11:47.460 –> 00:11:50.619 You will change us if you come down 00:11:50.619 –> 00:11:52.960 and presence yourself among us. 00:11:52.960 –> 00:11:55.619 So come, he says in this first verse, 00:11:55.619 –> 00:11:59.400 come like the fire that sets twigs ablaze. 00:11:59.400 –> 00:12:04.400 Come like the fire that causes water to boil. 00:12:05.020 –> 00:12:06.960 Come in a way that shakes us, Lord. 00:12:08.000 –> 00:12:12.020 Come in a way that boils up the lukewarm faith 00:12:12.020 –> 00:12:14.799 that so often characterizes us 00:12:15.979 –> 00:12:17.619 and fill us with a new and a fresh 00:12:17.619 –> 00:12:21.960 and a holy passion for your Gospel. 00:12:23.479 –> 00:12:24.679 Now that’s the prayer. 00:12:26.320 –> 00:12:28.960 What would this look like in a local church? 00:12:31.320 –> 00:12:32.859 There’s a fascinating passage 00:12:32.859 –> 00:12:36.119 at the end of 1 Corinthians in chapter 14 00:12:37.080 –> 00:12:42.080 where Paul talks about an unbeliever 00:12:43.580 –> 00:12:46.320 coming into the worship service 00:12:46.320 –> 00:12:48.520 of the local church in Corinth, 00:12:49.979 –> 00:12:52.479 and the sense of the presence of God 00:12:52.479 –> 00:12:55.580 is so evident to this unbelieving person, 00:12:56.679 –> 00:13:00.539 and the power of the Word of God is so present for him 00:13:01.840 –> 00:13:05.239 that in that service, He comes to experience God 00:13:05.859 –> 00:13:09.760 become aware of His own sin, and then to worship God 00:13:09.760 –> 00:13:13.919 and to say, truly God is among you. 00:13:15.940 –> 00:13:18.679 I think that’s what Isaiah is praying for. 00:13:20.719 –> 00:13:23.159 Lord, come among Your people 00:13:24.440 –> 00:13:29.440 in such a way that even someone who doesn’t yet know You 00:13:29.940 –> 00:13:32.760 may experience that You are here, 00:13:33.599 –> 00:13:35.820 and that something more is happening 00:13:35.820 –> 00:13:38.700 among the people of God than simply a gathering, 00:13:40.000 –> 00:13:43.260 simply a routine. 00:13:43.260 –> 00:13:46.580 See, this is what revival is and for any of you 00:13:46.580 –> 00:13:48.520 who have read the history of revival, 00:13:48.520 –> 00:13:50.280 you will know this well already. 00:13:50.280 –> 00:13:55.080 Revival is an intensification of the presence of God 00:13:55.080 –> 00:13:59.239 among His people, oh, that you would rend the heavens 00:14:00.559 –> 00:14:01.400 and come down. 00:14:03.559 –> 00:14:07.440 Now I want to suggest and to ask you 00:14:08.640 –> 00:14:12.400 that we make this our prayer 00:14:13.919 –> 00:14:18.320 that you would join with me in asking of God 00:14:19.159 –> 00:14:24.159 that we may know His presence among us in such a way 00:14:26.080 –> 00:14:30.239 that a year from now, the sorts of things people would say 00:14:30.239 –> 00:14:31.520 about this church are not, 00:14:31.520 –> 00:14:33.719 oh, that’s a church where they’ve got great programs 00:14:33.719 –> 00:14:35.599 or that’s a church where they’ve got good preaching 00:14:35.599 –> 00:14:37.479 or that’s a church where they’ve got good music 00:14:37.479 –> 00:14:38.719 or that’s a church where you can meet 00:14:38.719 –> 00:14:39.960 lots of great friends, 00:14:39.960 –> 00:14:44.960 but that’s a place where you meet with God. 00:14:46.960 –> 00:14:48.640 That’s what Isaiah is asking for. 00:14:49.719 –> 00:14:51.960 And it’s so far from the reality 00:14:51.960 –> 00:14:54.880 of what’s happening in the religious world of his time. 00:14:56.359 –> 00:14:58.880 It’s a faith stretching prayer. 00:14:59.400 –> 00:15:03.479 Lord, make this place a place 00:15:03.479 –> 00:15:07.599 of life-changing encounters with you 00:15:07.599 –> 00:15:10.080 for many people. 00:15:10.080 –> 00:15:13.799 Rend the heavens and come down. 00:15:15.320 –> 00:15:18.359 Now, you say, what kind of things could we expect 00:15:18.359 –> 00:15:22.840 to happen if this prayer were answered? 00:15:24.000 –> 00:15:26.159 Problems in the foundations of the building? 00:15:26.520 –> 00:15:31.440 No, but let’s think through together 00:15:31.440 –> 00:15:34.799 what this could mean in your life 00:15:34.799 –> 00:15:39.640 if God’s presence were in fresh measure 00:15:39.640 –> 00:15:44.640 to be poured out by the Holy Spirit among us. 00:15:46.640 –> 00:15:50.119 See, Isaiah explains what he’s getting at here, 00:15:50.119 –> 00:15:51.440 in verse two, 00:15:51.440 –> 00:15:53.919 Oh, that you would rend the heavens and come down, 00:15:54.520 –> 00:15:55.640 Oh, that you would rend the heavens and come down, 00:15:55.640 –> 00:15:56.960 and then he explains it, 00:15:56.960 –> 00:16:01.219 he says, come down to make your name known, 00:16:04.619 –> 00:16:07.320 to make your name known, verse two. 00:16:07.320 –> 00:16:09.599 Now, as soon as you read about God’s name 00:16:09.599 –> 00:16:12.099 being made known and it’s in a prayer, 00:16:12.099 –> 00:16:14.520 we’re obviously on the ground of the first petition 00:16:14.520 –> 00:16:15.820 in the Lord’s prayer. 00:16:15.820 –> 00:16:16.659 What is that? 00:16:16.659 –> 00:16:20.520 Hallowed be your name. 00:16:20.599 –> 00:16:24.580 In other words, Lord, what Isaiah is longing for 00:16:24.580 –> 00:16:27.119 is that God’s people would know who he is. 00:16:27.119 –> 00:16:30.239 Lord, so many of the people who gather for worship 00:16:30.239 –> 00:16:34.099 don’t really have a felt experience of who you are. 00:16:35.739 –> 00:16:38.359 Now Lord, make your character known, 00:16:38.359 –> 00:16:40.619 make who you are clear. 00:16:41.799 –> 00:16:43.299 And he says, you’ll notice there, 00:16:43.299 –> 00:16:45.539 that he is praying for this to extend 00:16:45.539 –> 00:16:48.159 even to those who do not yet know the Lord, 00:16:48.159 –> 00:16:50.580 even to God’s enemies. 00:16:50.580 –> 00:16:53.219 Let your name be known to your enemies, he says, 00:16:53.219 –> 00:16:56.400 but God’s name becomes known to his enemies 00:16:56.400 –> 00:16:59.059 when it is known to his friends. 00:16:59.960 –> 00:17:02.520 Which is why revival happens, you see, 00:17:02.520 –> 00:17:04.819 not outside the church and the culture, 00:17:04.819 –> 00:17:07.920 but it begins with an intensification of God’s presence 00:17:07.920 –> 00:17:11.180 among those who know and love him and call upon his name. 00:17:12.420 –> 00:17:17.280 Come down, and make your name known. 00:17:17.300 –> 00:17:22.300 Let us who bear your name know who you really are. 00:17:24.300 –> 00:17:25.959 Let me try and boil that down a little more 00:17:25.959 –> 00:17:27.540 so that we have a clear sense 00:17:27.540 –> 00:17:29.180 of what we’re talking about here. 00:17:30.859 –> 00:17:32.880 Knowing who God is. 00:17:34.140 –> 00:17:36.300 That would include, for example, 00:17:36.300 –> 00:17:40.739 God coming down and making his love known. 00:17:42.420 –> 00:17:44.040 See here we are a group of people, 00:17:44.040 –> 00:17:46.979 vast majority of us believe in God. 00:17:47.000 –> 00:17:49.300 We confess the Gospel 00:17:49.300 –> 00:17:54.160 and some of us after years do not feel that God loves us. 00:17:55.459 –> 00:17:58.699 You honestly feel that God looks down on you with a frown, 00:17:58.699 –> 00:18:00.839 that he tolerates you at best, 00:18:00.839 –> 00:18:02.180 and that is why you do not find 00:18:02.180 –> 00:18:04.520 very great joy in him at all. 00:18:06.180 –> 00:18:08.260 Do you know that even in the early church 00:18:08.260 –> 00:18:09.900 Paul was praying? 00:18:09.900 –> 00:18:13.900 Paul, praying, that Christians would have 00:18:14.140 –> 00:18:19.140 a more intense experience of the love of God. 00:18:20.060 –> 00:18:23.300 You find it in Ephesians chapter three in verse 17. 00:18:23.300 –> 00:18:25.900 If you want to check that out in the New Testament, 00:18:25.900 –> 00:18:28.699 Ephesians and chapter three and verse 17, 00:18:28.699 –> 00:18:31.420 Paul says, I pray that you will grasp 00:18:31.420 –> 00:18:33.219 how wide and high and long and deep 00:18:33.219 –> 00:18:34.380 is the love of Christ. 00:18:34.380 –> 00:18:36.640 I’m praying that you’ll know this love. 00:18:36.640 –> 00:18:38.479 And he’s praying for Christians. 00:18:39.339 –> 00:18:41.140 Because the reality is that there are many 00:18:41.180 –> 00:18:42.420 who bear the name of Christ 00:18:42.420 –> 00:18:45.839 who do not feel the love of Christ. 00:18:45.839 –> 00:18:47.819 It all seems distant from you. 00:18:47.819 –> 00:18:49.739 It seems cool to you. 00:18:51.020 –> 00:18:52.540 Paul was praying Isaiah’s prayer. 00:18:52.540 –> 00:18:55.060 Lord, come down and make your name known 00:18:55.060 –> 00:18:58.300 because your name and your nature is love. 00:19:00.500 –> 00:19:04.500 Oh God, bring people here into a felt 00:19:04.500 –> 00:19:07.319 experience of your love. 00:19:07.640 –> 00:19:10.880 What is the value of a religion 00:19:10.880 –> 00:19:12.400 in which you worship week by week 00:19:12.400 –> 00:19:14.420 and do not yet know that God loves you? 00:19:16.380 –> 00:19:19.040 For God to come among us and move my the spirit 00:19:19.040 –> 00:19:22.160 to make his name or his nature known 00:19:22.160 –> 00:19:23.920 would mean not only that he would come 00:19:23.920 –> 00:19:27.119 to make clear his love to us, 00:19:27.119 –> 00:19:31.060 but that he would make known his power to us. 00:19:31.920 –> 00:19:34.199 Now think about this. 00:19:34.520 –> 00:19:39.520 Many Christians are persuaded in their minds 00:19:40.000 –> 00:19:42.560 that God can resurrect them from the dead 00:19:42.560 –> 00:19:46.119 and bring them into everlasting heaven after they’ve died. 00:19:47.660 –> 00:19:49.760 But, they’re not convinced that God is able 00:19:49.760 –> 00:19:51.500 to give them victory over what they call 00:19:51.500 –> 00:19:53.619 a besetting sin while they’re still alive. 00:19:54.760 –> 00:19:55.640 Think about that. 00:19:57.199 –> 00:19:59.239 We talk about our besetting sins, 00:19:59.239 –> 00:20:01.280 our pride, our laziness, our indiscipline, 00:20:01.280 –> 00:20:02.739 our lust, our greed. 00:20:04.199 –> 00:20:06.239 What happens is that, because we know 00:20:06.239 –> 00:20:08.560 so little of the power of God in our lives, 00:20:08.560 –> 00:20:11.920 we find a way of accommodating to live with our sins. 00:20:11.920 –> 00:20:13.400 We say, that’s just the way I am, 00:20:13.400 –> 00:20:15.319 I can’t change at least in this area, 00:20:15.319 –> 00:20:17.219 and therefore we quickly lose hope. 00:20:18.180 –> 00:20:21.180 When Isaiah says, oh Lord come down. 00:20:22.119 –> 00:20:24.280 Come down and make your name known. 00:20:24.280 –> 00:20:27.060 Come like the fire that sets twigs ablaze 00:20:27.060 –> 00:20:29.640 and causes water to boil. 00:20:29.640 –> 00:20:31.479 He is saying, Lord come in a way 00:20:31.479 –> 00:20:34.119 that causes us to experience your power. 00:20:34.880 –> 00:20:36.760 In our lives. 00:20:36.760 –> 00:20:38.959 And again, you find in the New Testament, 00:20:38.959 –> 00:20:41.640 that this is precisely how Paul prayed 00:20:41.640 –> 00:20:45.400 for ordinary Christians, like us in Ephesus. 00:20:45.400 –> 00:20:49.199 Ephesians and chapter one in verses 18 through 20 there. 00:20:49.199 –> 00:20:51.239 Ephesians 1, 18 through 20. 00:20:51.239 –> 00:20:53.760 I pray that the eyes of your heart 00:20:53.760 –> 00:20:56.420 will be enlightened, so that you may know 00:20:56.420 –> 00:20:58.020 the hope to which he’s called you, 00:20:58.020 –> 00:20:59.199 and so that you will know 00:20:59.199 –> 00:21:02.160 the incomparably great power of God 00:21:02.160 –> 00:21:03.800 for us who believe. 00:21:04.560 –> 00:21:07.439 Because the power of God for us who believe, Paul says, 00:21:07.439 –> 00:21:09.739 is like the mighty power he exercised 00:21:09.739 –> 00:21:11.319 when he raised Jesus from the dead 00:21:11.319 –> 00:21:13.560 and caused him to ascend into Heaven. 00:21:15.400 –> 00:21:17.380 Now Isaiah knows from his own experience 00:21:17.380 –> 00:21:19.900 that the vast majority of quote believing people 00:21:19.900 –> 00:21:22.560 have no sense of that power of God 00:21:22.560 –> 00:21:24.160 being at work in their lives. 00:21:25.099 –> 00:21:26.300 Which is why they’re always complaining 00:21:26.300 –> 00:21:29.739 about being so weak and incapable of victory. 00:21:30.380 –> 00:21:33.680 So, I’m wanting to stretch your vision 00:21:34.780 –> 00:21:39.260 to pray bigger prayers. 00:21:42.000 –> 00:21:44.579 I’m wanting to ask you that alongside 00:21:44.579 –> 00:21:46.739 praying for your family and praying for your friends 00:21:46.739 –> 00:21:48.979 and all the details of personal life 00:21:48.979 –> 00:21:52.579 that are absolutely appropriate to bring before God, 00:21:53.780 –> 00:21:56.060 I wanted to ask you to pray with me 00:21:56.060 –> 00:22:00.979 for a movement of God in our lives 00:22:00.979 –> 00:22:03.280 and among our people and through our ministry 00:22:03.280 –> 00:22:08.260 that would cause his felt presence 00:22:08.260 –> 00:22:10.900 to change our lives 00:22:10.900 –> 00:22:15.319 and to change the lives of other people as well. 00:22:15.319 –> 00:22:19.339 Oh that you would render heaven and come down. 00:22:20.439 –> 00:22:22.359 Oh that you would make your name known. 00:22:23.180 –> 00:22:25.060 Oh that you would be among us in a way 00:22:25.060 –> 00:22:27.819 that’s like fire, that causes twigs to blaze 00:22:27.819 –> 00:22:29.540 and causes water to boil. 00:22:29.540 –> 00:22:33.380 Oh that you’d be here in a way that changes lives. 00:22:35.239 –> 00:22:38.420 I’m asking if you would pray that with me yourself. 00:22:40.119 –> 00:22:42.520 I’m asking you to pray that in your family 00:22:43.420 –> 00:22:45.839 to get a bigger horizon of what we can ask 00:22:45.839 –> 00:22:48.040 from such a great king. 00:22:48.040 –> 00:22:49.920 It’s great to pray for all the folks 00:22:49.920 –> 00:22:50.760 who are in hospital. 00:22:50.760 –> 00:22:51.599 Let’s do that. 00:22:51.599 –> 00:22:53.359 But let’s do more than that. 00:22:54.199 –> 00:22:57.199 Let’s learn to pray at another level 00:22:57.199 –> 00:22:59.140 from Isaiah the prophet 00:22:59.859 –> 00:23:01.099 who cried out to God, 00:23:01.099 –> 00:23:05.040 Oh, that you would rend the heavens and come down. 00:23:05.040 –> 00:23:09.719 Make your name and your nature known. 00:23:11.219 –> 00:23:12.140 What to pray? 00:23:13.239 –> 00:23:14.819 You’re coming to a great king. 00:23:16.060 –> 00:23:19.780 Large petitions with you, 00:23:20.780 –> 00:23:21.599 bring. 00:23:24.000 –> 00:23:25.000 Now here’s the second thing, 00:23:25.000 –> 00:23:26.640 said there would just be two parts here, 00:23:26.640 –> 00:23:30.420 the second we talked about what we should pray, 00:23:30.420 –> 00:23:31.739 I want in the second part 00:23:31.739 –> 00:23:36.380 to look briefly at how we should pray. 00:23:36.380 –> 00:23:37.959 You wanna be really practical here 00:23:37.959 –> 00:23:40.540 because there are some wonderful things to learn 00:23:40.540 –> 00:23:44.599 from the model prayer that Isaiah has here for us. 00:23:44.599 –> 00:23:48.800 And I can summarize the point perhaps best this way, 00:23:48.800 –> 00:23:53.680 that affective prayer rises from confidence 00:23:53.680 –> 00:23:58.040 in the goodness of God and confidence in the relationship 00:23:58.040 –> 00:23:59.319 that we have with God. 00:23:59.319 –> 00:24:02.319 In other words, if you’re going to pray like Isaiah prayed, 00:24:02.319 –> 00:24:05.900 it will come from these things, it will flow from them. 00:24:05.900 –> 00:24:09.140 Got to know and grasp and see the goodness of God. 00:24:09.140 –> 00:24:11.560 And you got to know and grasp and see the relationship 00:24:11.560 –> 00:24:16.560 that by God’s grace through Jesus Christ is yours with Him. 00:24:17.239 –> 00:24:19.619 How to pray. 00:24:20.780 –> 00:24:24.020 Here you are, you’re sitting sometime next week 00:24:24.020 –> 00:24:26.560 and you’re saying, I want to spend some time in prayer. 00:24:26.560 –> 00:24:28.920 How do I get started? 00:24:28.920 –> 00:24:31.459 Where do I get going? 00:24:31.459 –> 00:24:34.959 Well, I want to suggest that you begin by filling 00:24:34.959 –> 00:24:39.959 your mind with the goodness of God. 00:24:40.619 –> 00:24:42.579 In fact, that’s one of the reasons why reading the Bible 00:24:42.579 –> 00:24:46.040 is such a helpful way of getting us moving 00:24:46.280 –> 00:24:48.180 in this whole business of prayer. 00:24:48.180 –> 00:24:51.459 because in order to pray effectively on any given day, 00:24:51.459 –> 00:24:56.459 I have to fill my mind with a fresh sense and knowledge 00:24:56.680 –> 00:24:59.119 of the abundant goodness of God. 00:24:59.119 –> 00:25:01.300 Now I want you to notice how Isaiah does this, 00:25:01.300 –> 00:25:03.040 it’s very striking. 00:25:03.040 –> 00:25:07.359 If you look at the context of Isaiah 64, 00:25:07.359 –> 00:25:09.079 you will see it clearly. 00:25:09.079 –> 00:25:13.140 It’s almost like watching an athlete in the long jump 00:25:13.140 –> 00:25:15.699 and there’s this long run up 00:25:16.479 –> 00:25:18.959 and you see this athlete and he’s gathering pace 00:25:18.959 –> 00:25:20.239 as he goes along the run up 00:25:20.239 –> 00:25:23.099 and then finally hits the board and then he’s off 00:25:23.099 –> 00:25:27.280 and he’s airborne as he takes into the air. 00:25:27.280 –> 00:25:29.079 Well, look at the run up 00:25:29.079 –> 00:25:32.119 to this great prayer in Chapter 64. 00:25:32.119 –> 00:25:35.300 It begins as far back as Chapter 63 in verse 7 00:25:36.319 –> 00:25:40.040 and the run up is all about Isaiah filling his mind 00:25:40.040 –> 00:25:41.979 with the goodness of God. 00:25:41.979 –> 00:25:44.079 Verse 7 of Chapter 63, 00:25:44.079 –> 00:25:47.500 I will tell of the kindnesses of the Lord, 00:25:47.500 –> 00:25:50.739 the deeds for which He is to be praised 00:25:50.739 –> 00:25:53.680 according to all that the Lord has done for us. 00:25:53.680 –> 00:25:55.520 Yes, the many good things He has done 00:25:55.520 –> 00:25:56.719 for the house of Israel, 00:25:56.719 –> 00:26:00.819 according to His compassion and His many kindnesses. 00:26:01.839 –> 00:26:04.199 And he goes on to list all the works 00:26:04.199 –> 00:26:07.599 for which God is to be praised. 00:26:07.599 –> 00:26:09.079 Now, here’s the interesting thing. 00:26:09.079 –> 00:26:12.900 Isaiah is not actually praying at this point. 00:26:12.900 –> 00:26:14.479 He’s not speaking to God. 00:26:15.300 –> 00:26:17.180 He doesn’t begin speaking to God 00:26:17.180 –> 00:26:20.540 until the middle of verse 14. 00:26:20.540 –> 00:26:22.540 Suddenly in the middle of verse 14 00:26:22.540 –> 00:26:25.140 he starts speaking you language 00:26:25.140 –> 00:26:27.099 and his eyes are up towards the Lord. 00:26:27.099 –> 00:26:30.119 He says, this is how you guided your people 00:26:30.119 –> 00:26:32.900 to make for yourself a glorious name. 00:26:32.900 –> 00:26:35.540 But he takes off in verse 14. 00:26:35.540 –> 00:26:40.540 His run up is in verses 7 to 13. 00:26:40.560 –> 00:26:42.060 What’s he doing in these verses? 00:26:42.060 –> 00:26:45.400 He’s preparing his mind to pray. 00:26:46.420 –> 00:26:50.500 And you prepare to pray by filling your mind 00:26:50.500 –> 00:26:53.239 with the goodness of the Lord. 00:26:53.239 –> 00:26:56.680 Effective prayer arises from seeing 00:26:56.680 –> 00:26:58.000 how good God is. 00:26:58.000 –> 00:27:00.640 Faith, we learned this a few weeks ago, 00:27:00.640 –> 00:27:04.119 is the conviction that God is always up to something good. 00:27:05.319 –> 00:27:08.640 And so if you want to pray with faith, 00:27:08.640 –> 00:27:11.359 you must begin by filling your mind 00:27:11.400 –> 00:27:14.459 with the great truths of the gospel, 00:27:14.459 –> 00:27:16.119 that this God to whom you’re coming 00:27:16.119 –> 00:27:17.760 is the God who loves you. 00:27:18.780 –> 00:27:20.939 This God of whom I’m going to ask great things 00:27:20.939 –> 00:27:24.300 has already sent his son into the world for me. 00:27:24.300 –> 00:27:27.719 And so if he would send his son into the world for me, 00:27:27.719 –> 00:27:30.619 then why would he withhold from me any good thing? 00:27:31.619 –> 00:27:35.020 This God knew me before I was ever born into the world 00:27:35.020 –> 00:27:37.260 and planned in love for every moment 00:27:37.260 –> 00:27:39.260 of my life and my eternity, 00:27:39.260 –> 00:27:41.020 and it’s to him that I’m coming. 00:27:41.599 –> 00:27:44.300 Now, you fill your mind with the goodness of God, 00:27:44.300 –> 00:27:46.760 you will find that things begin to move 00:27:46.760 –> 00:27:48.920 and you have a greater liberty 00:27:48.920 –> 00:27:52.239 as you launch yourself into prayer. 00:27:52.239 –> 00:27:57.239 It’s almost as if chapter 64 bursts out 00:27:57.239 –> 00:28:01.640 of Isaiah’s mind being filled 00:28:01.640 –> 00:28:04.540 with this catalog of the goodness of God. 00:28:05.900 –> 00:28:09.479 Anyone who comes to God, 00:28:10.479 –> 00:28:11.880 anyone who seeks him, 00:28:11.880 –> 00:28:14.540 the book of Hebrews says, chapter 11 and verse six, 00:28:14.540 –> 00:28:17.839 must believe that he exists 00:28:17.839 –> 00:28:22.839 and that he rewards those who diligently seek him. 00:28:25.280 –> 00:28:26.839 Fill your mind with the goodness of God. 00:28:26.839 –> 00:28:28.479 That will launch you into prayer. 00:28:29.760 –> 00:28:31.800 That’s how to get started. 00:28:31.800 –> 00:28:33.640 That’s why it’s good to read something from the Bible 00:28:33.640 –> 00:28:35.760 that will help stoke your mind 00:28:36.800 –> 00:28:38.819 with just how good and great God is 00:28:39.199 –> 00:28:41.939 and fill your mind with who he is 00:28:41.939 –> 00:28:44.540 and all that is yours in him 00:28:44.540 –> 00:28:47.040 and you’ll find yourself moving 00:28:48.540 –> 00:28:50.939 and you’ll find that prayer is birthed from it. 00:28:52.619 –> 00:28:54.099 Then here’s the second thing. 00:28:55.260 –> 00:28:59.839 The how of prayer plead the relationship 00:28:59.839 –> 00:29:02.560 that you have with God. 00:29:03.500 –> 00:29:04.819 This is very important. 00:29:07.140 –> 00:29:08.579 Let me tell you straight up 00:29:09.540 –> 00:29:11.199 and this is from my own experience 00:29:11.199 –> 00:29:14.479 but it is honestly universal Christian experience. 00:29:16.040 –> 00:29:21.040 When you pray, if you begin praying this year 00:29:21.260 –> 00:29:22.780 in a serious way, 00:29:24.579 –> 00:29:29.119 you will very quickly feel your unworthiness 00:29:30.959 –> 00:29:32.500 and that’s precisely where people 00:29:32.500 –> 00:29:35.459 get discouraged and quit and give up and don’t come back. 00:29:36.780 –> 00:29:38.239 I want you to know that if you feel 00:29:38.239 –> 00:29:40.900 your unworthiness when you pray, we all do. 00:29:42.280 –> 00:29:47.280 Coming into a holy place makes you aware 00:29:47.599 –> 00:29:50.459 that you are an unholy person 00:29:51.979 –> 00:29:53.479 and Isaiah felt the same way, 00:29:53.479 –> 00:29:56.219 you see it in verse six of chapter 64. 00:29:57.119 –> 00:30:00.560 All of us have become like one who is unclean 00:30:01.880 –> 00:30:05.400 and all our righteousness, he’s including himself here, 00:30:05.439 –> 00:30:08.819 all our righteous acts, rather, are like filthy rags. 00:30:09.660 –> 00:30:11.859 We all shrivel up like a leaf 00:30:13.060 –> 00:30:17.300 and like the wind our sins sweep us away. 00:30:19.920 –> 00:30:24.459 It’s very quickly, four pictures of our human condition. 00:30:26.380 –> 00:30:29.380 Isaiah says, here’s what we’re like when we come before God. 00:30:30.660 –> 00:30:35.040 When I come before God, I come as a leper. 00:30:35.040 –> 00:30:39.400 As one who is unclean, as someone who, in and of myself, 00:30:39.400 –> 00:30:42.800 I have no right to enter the presence of God. 00:30:42.800 –> 00:30:44.839 That’s the first picture. 00:30:44.839 –> 00:30:46.239 Second picture is rags. 00:30:46.239 –> 00:30:49.839 All our righteous acts are like filthy rags. 00:30:49.839 –> 00:30:53.560 In other words, the best things that we do, 00:30:53.560 –> 00:30:56.680 like preaching, serving, worship leading, 00:30:56.680 –> 00:30:59.760 the best things we do are never as good as they appear 00:31:01.160 –> 00:31:04.760 because our own hearts are so mixed up in so many ways. 00:31:05.599 –> 00:31:08.420 All our righteousness is like filthy rags. 00:31:08.420 –> 00:31:10.560 Augustine said, I dare not. 00:31:10.560 –> 00:31:12.800 He said to God, I dare not commend to you 00:31:12.800 –> 00:31:15.000 the work of my hands because if I did, 00:31:15.000 –> 00:31:17.739 you’d probably see more sins in them than merits. 00:31:19.400 –> 00:31:24.400 The best things I do are mixed with that which is unworthy. 00:31:26.439 –> 00:31:28.319 So Isaiah is aware of this, 00:31:28.319 –> 00:31:30.520 then he uses a third picture, like the leaf. 00:31:30.520 –> 00:31:33.040 We all shrivel up like a leaf. 00:31:33.040 –> 00:31:34.839 Boy, that’s so helpful. 00:31:34.839 –> 00:31:36.760 I think it means this, 00:31:36.760 –> 00:31:40.260 Isaiah felt worn out when he came to God, exhausted. 00:31:40.260 –> 00:31:41.680 I’m like a dry leaf. 00:31:41.680 –> 00:31:43.380 I lack energy, I lack life. 00:31:43.380 –> 00:31:45.900 I don’t feel I’ve got anything to give in prayer. 00:31:47.560 –> 00:31:49.500 And then the fourth image is like the wind. 00:31:49.500 –> 00:31:52.380 Like the wind, our sins sweep us away. 00:31:53.939 –> 00:31:56.619 What a picture that is of the power of sin. 00:31:57.839 –> 00:32:00.099 Here we are struggling with the same sins 00:32:00.099 –> 00:32:01.479 we struggled with before. 00:32:01.479 –> 00:32:06.300 And we are not prevailing against the world, 00:32:06.300 –> 00:32:08.859 but the world is prevailing against us. 00:32:08.859 –> 00:32:10.319 So Isaiah comes to God 00:32:10.319 –> 00:32:14.739 and he feels this fourfold unworthiness. 00:32:14.739 –> 00:32:16.540 He says, oh God, I come to you 00:32:16.540 –> 00:32:19.520 and this is what I feel this is the reality that I see. 00:32:19.520 –> 00:32:20.339 I’m unclean. 00:32:20.339 –> 00:32:21.260 I’m unrighteous. 00:32:21.260 –> 00:32:23.280 I’m dried out and I’m unstable. 00:32:25.500 –> 00:32:27.300 You say, well, why in all the world 00:32:27.359 –> 00:32:32.359 would Almighty God listen to a guy 00:32:34.859 –> 00:32:37.439 or a woman who is unclean, unrighteous, 00:32:37.439 –> 00:32:39.319 dried out and unstable. 00:32:41.479 –> 00:32:46.479 Why in all the world would God listen to you or to me? 00:32:50.579 –> 00:32:52.560 That’s why I’m saying 00:32:52.560 –> 00:32:54.439 when you come into the presence of God, 00:32:55.219 –> 00:32:58.739 you not only fill your mind with the goodness of God, 00:32:58.739 –> 00:33:03.339 but you plead your relationship with God 00:33:03.339 –> 00:33:05.959 in and through Jesus Christ. 00:33:07.160 –> 00:33:09.260 I just want you to see how Isaiah does this 00:33:09.260 –> 00:33:10.479 in these moments. 00:33:11.459 –> 00:33:16.459 Verse eight, he pleads the relationship he has with God 00:33:16.579 –> 00:33:19.040 as Father, 00:33:19.040 –> 00:33:23.619 yet O Lord, you are our Father. 00:33:25.119 –> 00:33:28.540 That supremely is the relationship that we have with God 00:33:28.540 –> 00:33:31.819 through our Lord and Savior, Jesus Christ. 00:33:31.819 –> 00:33:33.459 So you see what he’s saying. 00:33:33.459 –> 00:33:35.319 Lord, I come to you. 00:33:35.319 –> 00:33:39.359 I come to you as an unclean, unrighteous, 00:33:39.359 –> 00:33:42.260 dried out unstable person 00:33:44.300 –> 00:33:47.719 and yet I’m asking you to hear me today 00:33:47.719 –> 00:33:49.079 and here’s the reason 00:33:50.760 –> 00:33:53.680 because you are my Father. 00:33:55.400 –> 00:33:58.979 In Jesus Christ, you have adopted me 00:33:58.979 –> 00:34:01.079 to be your son and your daughter. 00:34:01.079 –> 00:34:04.739 For his sake, listen to my prayer. 00:34:06.660 –> 00:34:11.659 Don’t let guilt kill your prayer life. 00:34:13.919 –> 00:34:16.760 The only sinless prayers that were ever made 00:34:16.760 –> 00:34:18.939 were the prayers of our Lord Jesus Christ 00:34:18.939 –> 00:34:20.780 and all other prayers 00:34:21.620 –> 00:34:24.679 that hang on the mercy of God. 00:34:26.379 –> 00:34:30.020 We plead the relationship that we have with God 00:34:30.020 –> 00:34:34.020 in Jesus Christ, I come to him and I say, 00:34:34.020 –> 00:34:39.020 the reason I’m asking you to listen to my prayer 00:34:39.179 –> 00:34:44.159 is simply that in Jesus’ name you are, 00:34:44.159 –> 00:34:46.179 oh God, my father. 00:34:46.300 –> 00:34:49.479 I’m your father, you come to him like that 00:34:49.479 –> 00:34:51.060 in the name of the Lord Jesus Christ, 00:34:51.060 –> 00:34:52.459 he will never turn you away. 00:34:54.179 –> 00:34:55.959 He will hear your prayer, 00:34:58.080 –> 00:34:59.479 and here’s the very last thing. 00:34:59.479 –> 00:35:01.219 I want you to notice that there’s a second 00:35:01.219 –> 00:35:04.840 marvelous description that Isaiah has 00:35:04.840 –> 00:35:06.760 of our relationship with God 00:35:06.760 –> 00:35:09.979 and the two must always be kept together. 00:35:11.280 –> 00:35:13.840 He describes his relationship with God 00:35:13.879 –> 00:35:18.600 not only as our father, but as the potter. 00:35:18.600 –> 00:35:19.439 Verse eight. 00:35:20.419 –> 00:35:22.060 We are the clay, 00:35:23.540 –> 00:35:26.399 you are the potter, 00:35:27.340 –> 00:35:31.459 we are all the work of your hands. 00:35:32.699 –> 00:35:35.600 Now, when Isaiah entering the presence 00:35:35.600 –> 00:35:38.659 of God says you’re the potter, 00:35:39.580 –> 00:35:44.580 he is inviting God to make whatever God chooses 00:35:45.379 –> 00:35:47.219 of Isaiah’s life. 00:35:48.899 –> 00:35:52.239 He’s coming to God and he’s saying, here I am. 00:35:53.280 –> 00:35:55.360 Now you’re not only my father, 00:35:55.360 –> 00:35:58.100 by grace through the Lord Jesus Christ, 00:35:58.100 –> 00:36:01.500 but because I am his and therefore I am yours, 00:36:01.500 –> 00:36:03.939 my life is surrendered for you to do 00:36:03.939 –> 00:36:08.179 in this life, with this life and through this life 00:36:08.379 –> 00:36:11.260 whatever you choose. 00:36:12.320 –> 00:36:16.219 You’re the potter, I am the clay. 00:36:17.379 –> 00:36:19.540 We begin as a church praying like this. 00:36:19.540 –> 00:36:23.699 What it means is we’re saying, Lord, this is your church. 00:36:23.699 –> 00:36:27.699 And as best we know how, with all our hopes and dreams, 00:36:27.699 –> 00:36:30.320 we want to be wholly available to you 00:36:30.320 –> 00:36:32.540 to do whatever is your purpose, 00:36:32.540 –> 00:36:34.899 whatever you desire to do through us 00:36:34.899 –> 00:36:36.500 here and around the world, 00:36:36.520 –> 00:36:38.639 because you are not only the gracious savior, 00:36:38.639 –> 00:36:40.540 you are our sovereign lord. 00:36:42.620 –> 00:36:46.199 In other words, prayer that seeks the presence 00:36:46.199 –> 00:36:51.060 of God recognizes that prayer’s not about you 00:36:51.060 –> 00:36:54.399 trying to bend God to your desires. 00:36:55.979 –> 00:36:59.179 It’s not you and me trying to get hold of God 00:36:59.179 –> 00:37:00.780 to get what we want done, 00:37:02.260 –> 00:37:05.500 it is in the last analysis as coming before 00:37:05.500 –> 00:37:09.100 this gracious Father, who is also our sovereign Lord 00:37:10.040 –> 00:37:13.100 and saying to him, Lord, you are the one 00:37:13.100 –> 00:37:15.780 who must shape and mold my life 00:37:15.780 –> 00:37:19.459 and make of this life, not what I think it should be 00:37:21.100 –> 00:37:25.159 but what you plan for it to be. 00:37:26.939 –> 00:37:28.300 You start praying like that, 00:37:29.540 –> 00:37:32.379 you’ll be a different person a year from now, 00:37:32.379 –> 00:37:33.219 you really will. 00:37:34.219 –> 00:37:36.379 We start praying like that. 00:37:37.500 –> 00:37:39.620 Lord, this is your church 00:37:39.620 –> 00:37:41.699 and you are to shape us, we ask 00:37:41.699 –> 00:37:44.300 and mold us and make us whatever 00:37:44.300 –> 00:37:48.219 you want us to be here and around the world. 00:37:50.419 –> 00:37:53.000 Oh, that you would rend the heavens and come down. 00:37:54.540 –> 00:37:55.860 That’s a different church. 00:37:58.159 –> 00:37:59.620 Boy, this is very simple, 00:37:59.659 –> 00:38:00.620 it’s very simple, 00:38:01.479 –> 00:38:05.320 but it is earth-shakingly profound. 00:38:07.179 –> 00:38:09.100 Oh, that you would rend the heavens, 00:38:09.100 –> 00:38:10.439 oh, God, and come down. 00:38:11.760 –> 00:38:14.159 Oh, that you would come down among us 00:38:14.159 –> 00:38:17.679 in such a way that lives are changed 00:38:17.679 –> 00:38:20.520 by a felt knowledge of your love 00:38:20.520 –> 00:38:23.719 and an experience of your power. 00:38:26.040 –> 00:38:27.560 And oh, God, we come to you, 00:38:27.560 –> 00:38:31.239 filling our minds with your awesome goodness in the gospel. 00:38:33.840 –> 00:38:37.679 We come to you, recognizing our own unworthiness. 00:38:39.379 –> 00:38:41.620 But we’re pleading the relationship 00:38:41.620 –> 00:38:43.300 you’ve formed with us yourself. 00:38:43.300 –> 00:38:45.560 You’re our Father in Jesus Christ. 00:38:47.860 –> 00:38:49.199 And you are the potter. 00:38:51.280 –> 00:38:53.659 And our greatest desire is that you would make 00:38:53.659 –> 00:38:55.860 of this life and make of this church 00:38:56.620 –> 00:38:57.459 what you will. 00:39:00.659 –> 00:39:02.020 I guess I’ve just got two questions. 00:39:02.020 –> 00:39:05.580 One is are you ready to pray Isaiah’s prayer? 00:39:08.659 –> 00:39:12.139 The second is do you think you’re ready 00:39:12.139 –> 00:39:13.939 for Isaiah’s prayer to be answered? 00:39:15.760 –> 00:39:17.439 Of course it was answered, 00:39:17.439 –> 00:39:20.439 wonderfully answered when God’s people came back from exile, 00:39:21.399 –> 00:39:23.560 wonderfully answered at a much greater level 00:39:24.199 –> 00:39:26.280 when God rent the heavens and came down 00:39:26.280 –> 00:39:28.260 in the birth of the Lord Jesus Christ. 00:39:29.679 –> 00:39:34.000 And we are living in anticipation of the day 00:39:34.000 –> 00:39:37.159 when its ultimate fulfillment will be complete. 00:39:38.379 –> 00:39:42.360 And the trumpet will sound, and he will rent the heavens, 00:39:43.300 –> 00:39:46.879 and he will come down, and every eye will behold him 00:39:47.979 –> 00:39:52.979 and on that day may it be that we are already prepared 00:39:53.120 –> 00:39:56.419 to rise and to meet him with joy, 00:39:57.760 –> 00:40:00.399 seeing face to face the one we have loved, 00:40:01.939 –> 00:40:06.939 worshipped, and known heart to heart. 00:40:10.800 –> 00:40:12.560 I think there’s only one way to end this message, 00:40:12.560 –> 00:40:14.060 and that’s for us to pray. 00:40:14.060 –> 00:40:16.800 Let’s bow our heads and our hearts together, shall we? 00:40:19.120 –> 00:40:22.459 Oh that you would rent the heavens and come down. 00:40:23.899 –> 00:40:27.159 Come down and make your name known. 00:40:29.739 –> 00:40:31.939 Even among your people, oh God, 00:40:31.939 –> 00:40:36.419 so many have only a vague grasp of your glory, 00:40:37.679 –> 00:40:40.679 and too many you seem still so distant. 00:40:42.780 –> 00:40:45.820 Let us see with fresh clarity who you really are. 00:40:47.739 –> 00:40:50.939 By your Holy Spirit, show us your love, 00:40:51.219 –> 00:40:56.219 by which your Son gave himself for us, 00:40:56.219 –> 00:41:00.379 and by your Spirit, manifest your power in our lives, 00:41:01.219 –> 00:41:04.080 the power by which you raised your Son from the dead. 00:41:05.600 –> 00:41:07.780 Come cleanse us from our sins, 00:41:08.840 –> 00:41:11.679 break our self righteousness and cause us 00:41:11.679 –> 00:41:14.379 to find in Christ our life, our hope, 00:41:14.379 –> 00:41:16.679 our righteousness and our redemption. 00:41:17.340 –> 00:41:20.860 Make us, Oh God, people who pray. 00:41:22.419 –> 00:41:25.320 Reshape us as a community of people 00:41:25.320 –> 00:41:28.179 who strive to lay hold of you. 00:41:30.239 –> 00:41:33.679 Come down and move among us because you are our Father. 00:41:35.179 –> 00:41:38.120 Come down and move among us like the potter 00:41:38.120 –> 00:41:41.800 and shape what pleases you in my life 00:41:43.280 –> 00:41:44.679 and in this church. 00:41:47.679 –> 00:41:49.919 Make us ready for the day when you will rend 00:41:49.919 –> 00:41:54.919 the heavens and come down that we may rise to meet you 00:41:55.560 –> 00:42:00.560 in fullness of joy through Jesus Christ, our Lord 00:42:01.040 –> 00:42:04.719 and all of God’s people, together said, amen.

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Colin Smith

Trustee / Founder and Teaching Pastor

Colin Smith is the Senior Pastor of The Orchard Evangelical Free Church in the northwest suburbs of Chicago. He has authored a number of books, including Heaven, How I Got Here and Heaven, So Near – So Far. Colin is the Founder and Teaching Pastor for Open the Bible. Follow him on X formerly Twitter.

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Sermons on Isaiah What if your heart cried out to God? What if all our hearts cried out for revival? The church and the world would never be the same. In these sermons on Isaiah, you’ll discover nine heart-cries for revival. Each one is an expression of God’s heart for His people. As they become

Colin Smith

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