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These folks who have been worshipping and praying and reading the Bible and even fasting,
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they’re getting frustrated with God! I mean, we’re doing all these things God,
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and why aren’t You answering our prayer?
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And why has all this trouble then come upon our country?
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They feel that God has let them down, and they want to know why.
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Welcome to Open The Bible with Pastor Colin Smith.
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I’m David Pick, I’m glad you could be with us today.
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And Colin, if people were being entirely honest, and we took a show of hands,
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I’m rather guessing that many would feel like that today.
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Yup. I think it’s a besetting sin of those who really try to serve the Lord best.
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You give yourself to serving the Lord, you extend yourself, you make sacrifices.
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Then something happens in your life that is not as you would want it to be,
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the ministry that you thought was going to absolutely fly, doesn’t,
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and you say, well now God, why have You allowed this?
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And it’s almost this feeling of a contract that if I do certain things for God, He owes me.
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He owes me if I’m a good parent, that my children will follow after Christ, so forth and so on.
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He owes me, and that’s a dreadful position to be in, in relation to God,
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because that’s not the relationship we have with Him at all.
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The relationship we have is a relationship in which we trust Him as our loving, heavenly Father,
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and we offer ourselves to Him in response to His unlimited giving of Himself to us in the Lord Jesus Christ.
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He owes us nothing. We owe Him everything.
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We’ll see that in our message today. It’s from Isaiah, chapter 58.
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As we begin our message, Restore Justice, here’s Colin.
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Now, I want us to see today the big picture of how knowing Jesus Christ makes a difference
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not only to your personal life, but makes a difference to the community,
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to the nation and even to the world.
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We’re coming to this prayer, Restore my soul, we’re crying to God,
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many of us, I hope all of us, Lord, do a new thing in my life.
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And when there is a fresh movement of the Holy Spirit in an individual or across
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a church, it begins in the heart.
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It begins, as we’ve seen, with the renewing of faith and
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joy and repentance.
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A fresh movement of the Holy Spirit begins in the heart, but what I want us
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to see today is it does not end in the heart.
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Begins there but it does not end there.
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It breaks out into the life and into the lives of other people.
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And Isaiah gives us a marvelous snapshot of this, the transforming
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power of Jesus Christ, when he moves within his people how it touches the
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community and how it touches the world.
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And let me just give you the three snapshots so you know where we’re going
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because we’re trying to cover two whole chapters today.
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First in chapter 58, we’re going to see the church and a snapshot
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of God’s people ignoring justice.
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Just turning a blind eye to the needs of other people.
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That’s the first snapshot, God’s people ignoring justice.
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Then secondly, we’re going to have a snapshot of a culture,
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and I think you’ll recognize it very quickly.
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A culture that is losing justice.
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And then thirdly, we’re going to have a marvelous picture of Jesus Christ coming
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to bring justice from chapter 59.
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So, that’s where we’re going.
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Hope you have your Bible open.
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Let’s begin then with this picture of God’s people,
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and calling this the church ignoring justice.
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Now, God says to Isaiah the beginning of chapter 58,
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Declare to my people their rebellion and to the house of Jacob their sin.
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So, what is in this chapter is a word to God’s own people.
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Now, that means, therefore, that I have to apply it to myself.
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We have to apply it to us.
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Chapter 58 is God speaking not to the unbelieving world,
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but to the believing people of God,
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and that is why I’ve called it
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the church ignoring justice.
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Notice what God says about his own people,
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and I want you to see if you think this might appropriately describe
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the church, the evangelical church in America today.
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God’s people in Isaiah’s time were very diligent
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about their personal relationship with God.
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In particular, they were very regular in regard to worship and Bible study.
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Verse 2, day after day, they seek me out.
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God says, that’s worship, and they seem eager to know my ways.
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How do you know God’s ways?
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Through the word, so word and worship were a regular part
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of the fabric of these religious people.
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So was prayer and fasting.
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Verse 2, they ask me, well, asking God is prayer, right?
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They ask me for just decisions and they seem eager for God to come near them.
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So there’s prayer.
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And verse 3, they say, why have we fasted and you have not seen it?
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So to get the picture, then, believers in Isaiah’s day, it would seem were serious
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about worship, about the word, about prayer, and even about fasting.
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And yet for all that religious devotion, evidently, bad things were happening
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to these people.
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Trouble had come to their nation and God isn’t answering their prayers.
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And so what you find is that these folks who have been worshiping and praying,
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and reading the Bible, and even fasting, they’re getting frustrated with God.
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I mean we’re doing all these things God and why aren’t you answering our prayer?
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And why has all this trouble then come upon our country?
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They feel that God has let them down and they want to know why.
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So in verse 3, you’ve got a complaint that God’s people are making against him.
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Why have we fasted?
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They say, and you’ve not seen it.
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Why have we humbled ourselves, and you have not noticed?
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If you see what’s happening here, God’s people are saying,
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look we’re doing the right things.
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We’re worshiping and we’re reading the Bible and we’re praying.
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And we are even fasting.
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And why are you not being responsive to us then when we’re bringing these prayers?
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They feel that God owes them.
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They feel that God is under an obligation to them in the light of everything that they
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have been doing for him.
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Hasn’t he seen their devotion and all that’s happening in the church?
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Well yes, God has seen all that’s happening among his people.
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He sends the prophet Isaiah to tell them that he is not particularly impressed.
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Now you see the point here?
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There is a community of believing people who are very regular in worship, and Bible study,
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But actually, in the workplace environment and in their relationships, they are not noticeably
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different from other people who do not believe and do not worship, and do not read the Bible,
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and do not pray, and do not fast.
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In other words, the character of the faith of these people in Isaiah’s day was pretty
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private piety that left them as self-centered as if they had not known God at all.
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The faith of many in Isaiah’s day was a kind of religious glaze that was painted over a
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fundamentally self-centered life.
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And so God says the second half of verse four, you cannot fast as you do today and expect
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your voice to be heard on high.
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So God is evidently looking for something different from his people and he lays out
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what it is in verse six and seven.
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Isn’t this the kind of fast that I’ve chosen.
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He says, is it not to loose the chains of injustice, to untie the cords of the yoke.
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To set the oppressed free and to break every yoke.
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Is it not to share your food with those who are hungry and to provide the poor wanderer
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with shelter when you see the naked to clothe him and not to turn away from your own flesh
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and blood.
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Now if you want one word to describe what God is speaking about here I think that that
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word would be justice, because that’s what justice is, it’s not only integrity and trustworthiness
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and truthfulness, it is doing right, it is loving your neighbor as yourself, it is caring
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about the plight of others as if it were your own.
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Now do you see what God then is saying here, you have been to worship, he’s saying.
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You’ve been reading the Bible.
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You have been praying and some of you have even been fasting.
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And I’ve seen all that.
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But here God says is my question.
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Have you shared your food with someone who is hungry?
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Have you done something to help a person who has no home?
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What are you doing with regards to children who need clothing?
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Now this isn’t isolated shot in the middle of an old testament
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prophecy.
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You see it all through the Scriptures.
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Let me give you some examples from the first letter of John.
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1 John chapter 3 in verse 17.
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John says this.
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If anyone has material possessions and he sees his brother in need but has no pity on
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him, how can the love of God be in him?
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You have what it takes to meet the need of a brother and no pity within your own heart,
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where’s the love of God in that?
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Or 1 John chapter four in verse 20.
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Anyone who does not love his brother who he has seen cannot love God whom he has not seen.
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Whoever loves God must also love his brother.
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And perhaps most devastating of all, 1 John chapter three, verse 10, John lays this out
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as a distinguishing mark of a real Christian.
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He says, how do we know who the children of God really are?
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And how do we distinguish the true children of God from the children of the devil?
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Strong language.
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He says this, well, anyone who does not do what is right is not a child of God and nor
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is anyone who does not love his brother.
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In other words, if you do not love your brother, if you have no compassion within your heart
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for other people who are in need, then there is, John is saying, no real reason to believe
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that you actually know the love and compassion of Jesus Christ in your own heart, at all.
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You’re listening to Open the Bible, with Pastor Colin Smith and our message today,
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Restore Justice.
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It’s part of our series Restore My Soul, and if you’ve missed any of the series or you
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tuned in late today, come to our website at openthebible.org.uk.
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There you can stream any of the broadcasts that have already gone out on air.
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We’re in Isaiah chapter 58, so let’s continue with the message.
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Here’s Colin.
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So, you see the big picture here?
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That’s what I want us to get.
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We’re crying out to the Lord, restore my soul.
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I want a fresher, deeper walk with you Lord Jesus Christ.
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I want to know, more of you, in my life.
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And, we’re seeing from Isaiah that that begins in the heart.
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It begins with faith and joy and repentance, but it cannot end in the heart.
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It leads us here to the cry of our hearts this morning, the cry of Isaiah’s heart.
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Lord, restore justice.
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Restore this heart among your people, this passion that regards the plight of others
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as if it were our own.
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Now, notice for your encouragement what happens when God’s people catch a new passion for
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this kind of justice.
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If you look at verse 8 and the first half of verse 9 that were read earlier, notice
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there how the word then comes three times indicating the consequence of a new passion
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A new compassion for the needs of others.
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Verse 8.
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Then your light will break forth as the dawn.
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Your healing will quickly appear.
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Then, when.
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When?
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Well, the when is verse 7 that comes before, isn’t it?
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When you share your food with the hungry.
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The second half of verse 8.
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Then, your righteousness will go before you.
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And the glory of the Lord will be your rear guard.
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When will that happen?
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Well, verse 7 gives the answer.
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When you provide the wanderer with shelter.
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This will be your experience.
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Verse 9.
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Then, you will call upon the Lord and the Lord will answer.
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You will cry out for help and he will say, here am I.
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When will that happen?
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The answer is in verse 7.
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When you see the naked and you clothe them.
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So there’s the question, the challenge
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and the invitation for us.
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You want spiritual renewal.
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You want a deeper felt knowledge of the presence of Christ
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within your life.
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Isaiah says, here’s what to pursue.
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Reading on, verse 9.
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If you do away with the yoke of repression,
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with the pointing of the finger and with malicious talk,
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if you spend yourselves on behalf of the hungry
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and satisfy the needs of the oppressed,
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then your light will rise in the darkness
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and your night will become like the noonday.
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The Lord will guide you always.
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And he will satisfy your needs as in a sun scorched land.
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Now, these are God’s words through Isaiah
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to a community of believing people 700 years
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before the time of Jesus Christ.
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My question, rhetorical question,
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do you think that this speaks
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to evangelical Christians in America today?
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Could it be that God sees our worship
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in the vast numbers of people attending church
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in this country today?
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And our Bible studies and our multiplicity of programs
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and our prayer, and maybe even though
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it would be to a lesser extent our fasting.
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But could it be that he would ask the question of us,
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what are you doing about the poor,
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the hungry, the oppressed, and the stranger?
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Could it be that he is asking of his own people
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in the 21st century, do you really care
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about those who are so desperately
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oppressed?
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I think this was focused for me.
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Sometimes you have one of these aha moments.
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I was speaking to a guy in his early 20s
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who had been around church world for some while,
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and sadly, I hope this was not his last decision,
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but he had decided to reject Christianity.
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And he gave me this reasoning, he said,
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you know, I came to the conclusion
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that it is just too selfish to be true.
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And when he explained what he meant by that,
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his experience had been along these lines,
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that the Christians he had known and mixed with
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over a number of years had given evidence, really,
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that their lives seemed to be essentially about themselves.
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That the church of which he was a part
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had been characteristically about us and what we want
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and what’s good for those who are already here,
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our own members.
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That the God that they seemed to believe in
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in that church seemed to exist
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to make that group of people healthy and wealthy
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and comfortable and happy.
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And their salvation, that was being spoken about,
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seemed to amount to them not suffering in hell
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but the plight of others
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didn’t seem even to be on their radar screen.
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So he said, this is too selfish
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to be true.
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Now, you see, I think that that’s precisely
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what God is speaking about here.
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That kind of personal piety that is just a religious glaze
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over a fundamentally selfish life
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is not the reality of the work of the Holy Spirit
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in the lives of God’s people.
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So here’s the first snapshot.
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It’s a powerfully challenging one,
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I think to my heart, and I hope to all of us.
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The church ignoring justice.
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And I think we would want, therefore,
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to stand with Isaiah and take up this cry,
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Lord, restore a passion for those who are wounded
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and for those who are hurting,
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that we may not be those whose religion or faith
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is a glaze over a fundamentally self-centered life.
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That’s the first snapshot.
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Here’s the second.
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This is a picture of a culture.
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Looking more broadly now.
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We’re looking at a culture that is losing justice.
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And I think, as you look at Chapter 59
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in these moments with me,
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you will immediately say, oh, that’s us.
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Look at Chapter 59 and verse 14,
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the second half of the verse,
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Chapter 59 and the second half of verse 14.
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Here’s Isaiah speaking about the culture
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in which he was ministering 700 years
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before the birth of Jesus.
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And he says this, truth has stumbled in the streets,
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honesty cannot enter, truth is nowhere to be found.
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Now see, isn’t that exactly where we are?
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In a post-modern culture,
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where so many have bought into the idea
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that there is no such thing as objective truth.
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Only opinion, only what’s true for you or true for me,
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only truth the way we see it,
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but not what is ultimately true
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or what is ultimately false.
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Isaiah captures that, truth has stumbled in the streets.
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Vast majority of people in our country
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do not believe in such a thing as objective truth.
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This stumbled in the streets.
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Now, what happens when people lose their grasp
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of objective truth in a culture?
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Here’s what happens when truth stumbles in the streets,
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justice falters in the courts.
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The one has to follow the other
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as surely as night follows day.
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Look at what Isaiah says,
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look at what he said about justice, in verse 4.
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No one calls for justice.
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No one pleads his case with integrity.
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They rely on empty arguments and speak lies.
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Following that theme, through look at verse 9.
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Justice is far from us.
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Verse 14, justice is driven back.
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Verse 15, the Lord looked.
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He’s looking for justice,
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and he saw that there was no justice.
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A culture that is given over to selfishness and to greed,
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the courts become about winning.
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Legal cases become less about establishing what is true,
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but ultimately who can present the best story.
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And when that happens,
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you find yourself in a world of spin.
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Where it’s incredibly hard for ordinary people,
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really, to know what is true, and what is right.
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Or even for many people to know if such things exist at all.
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Now, truth, justice,
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and when these two go,
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there’s one other that falls with it.
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Life.
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Look at verse three,
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Your hands are stained with blood,
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your fingers with guilt.
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I cannot read that verse
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without painfully thinking of
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the loss of life taken,
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taken and lost through abortion.
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But Isaiah’s speaking into a culture
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that we recognize, don’t we?
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Truth stumbling in the streets.
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Courts, increasingly about
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how you can spin a story
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and the massive
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cull of human life.
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So I think that we have to say that we identify
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as we open these scriptures with Isaiah’s words
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about a culture that is losing justice, losing it.
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In other words, losing integrity
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and losing trustworthiness and losing truthfulness
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and losing doing right and losing loving neighbor as self
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and losing caring about the plight of others
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as if it were your own.
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You’ve been listening to Open the Bible
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with Pastor Colin Smith
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and the message today, Restore Justice,
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and that’s part of our series, Restore My Soul.
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If you’ve missed any of the series
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00:22:44,540 –> 00:22:46,979
or if you’d like to go back and simply listen again
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00:22:46,979 –> 00:22:49,760
you can do that by coming online to our website
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openthebible.org.uk.
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00:22:52,619 –> 00:22:54,660
There you can stream any of the messages
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00:22:54,660 –> 00:22:56,739
which have already gone out on air.
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if that’s a better way for you to keep up
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00:23:02,339 –> 00:23:05,400
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Simply search for Open The Bible UK
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You’ll also find a link to the podcast on our website.
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Open The Bible is supported by our listeners
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00:23:19,260 –> 00:23:22,459
setting up a new payment in support of Open The Bible
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00:23:26,579 –> 00:23:31,060
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00:23:31,060 –> 00:23:33,739
Colin, how will C.H. Spurgeon’s book
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00:23:33,739 –> 00:23:36,939
help those who feel discouraged today.
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00:23:36,939 –> 00:23:40,939
Well, Spurgeon is really a very tender shepherd.
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00:23:40,939 –> 00:23:44,500
He was a pastor and he spoke with great strength
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00:23:44,500 –> 00:23:46,859
but also with great gentleness
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00:23:46,859 –> 00:23:50,699
that arose really out of his own experience of suffering
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00:23:50,739 –> 00:23:52,839
and especially what he sometimes referred to
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00:23:52,839 –> 00:23:54,239
as the black dog.
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There was a darkness that sometimes came over him
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00:23:57,439 –> 00:23:59,760
and it was a real struggle in his life.
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00:23:59,760 –> 00:24:01,180
I mean, he says for example,
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00:24:01,180 –> 00:24:04,020
the strong are not always vigorous.
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00:24:04,020 –> 00:24:05,739
The wise are not always ready.
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00:24:05,739 –> 00:24:08,359
The brave are not always courageous
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00:24:08,359 –> 00:24:10,619
and the joyous are not always happy.
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00:24:10,619 –> 00:24:15,619
So this is a realistic view of the Christian life.
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00:24:15,640 –> 00:24:19,300
He’s speaking into the realities that we all experience
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00:24:19,300 –> 00:24:22,959
and he’s speaking out of his own personal experience
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00:24:22,959 –> 00:24:26,900
and what he brings is a wonderful encouragement
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00:24:26,900 –> 00:24:29,800
to lay our burdens on the Lord
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00:24:29,800 –> 00:24:33,780
and to trust his promises even in the darkest times.
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00:24:33,780 –> 00:24:35,920
Well, we’d love to send you a copy of this book
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00:24:35,920 –> 00:24:37,520
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00:24:50,680 –> 00:24:54,920
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00:24:54,920 –> 00:24:58,119
For Open The Bible and Pastor Colin Smith,
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00:24:58,119 –> 00:24:59,239
I’m David Pick and I hope you will
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00:24:59,239 –> 00:25:01,500
join us again next time.
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When people start to reject truth,
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00:25:09,300 –> 00:25:11,540
it sets off a domino effect.
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00:25:11,540 –> 00:25:13,800
Find out what’s next to go.
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00:25:13,800 –> 00:25:16,560
That’s Open The Bible with Pastor Colin Smith.