Restore Faith!

Isaiah 53
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He was pierced for our transgressions, he was crushed for our iniquities;
the punishment that brought us peace was upon him, and by his wounds we are healed.
We all, like sheep, have gone astray, each of us has turned to his own way;
and the LORD has laid on him the iniquity of us all.  Isaiah 53:5-6 (NIV)

Last week I was talking with a teacher in our congregation who prepares students for ministry. She told me that when she asked her class about the attributes of God, they readily answered: “God is good, God is love, God is wise, God is kind, and God is righteous.”

But when she asked, “How have you seen these attributes of God in your own life?” they really struggled. Maybe you would struggle too. How have you seen God’s wisdom in your life? How has your life been shaped by His goodness? How have you experienced His love?

Mind the gap

If you travel to London, one of the best ways to see the city is on the underground train system—The Tube. Some station platforms on The Tube are set on a curve, and that means that there is a gap between the edge of the platform and the side of the train. Every time a train comes in on one of these curved platforms you’ll hear this looped recording: “Mind the gap. Mind the gap.” You can even get London underground t-shirts that say “Mind the gap!”

For many Christians, there’s a huge gap between the faith we profess and the life we experience. That’s where God’s people were when Isaiah wrote this book about 700 years before the birth of Jesus Christ, [1] and his message is right on target for us today.

Isaiah’s ministry lasted about 50 years—from around 740 to 690 BC. Right in the middle of that (722 BC) came the first of two great disasters in the history of God’s people: The northern kingdom of Samaria was overrun by the army of Assyria. “Lately Assyria has oppressed you” (Isaiah 52:4).

The ten tribes in Israel’s northern kingdom were gathered together and marched off to other parts of the Assyrian empire. Imagine five out of every six homes in your country destroyed, and five out of every six members of your family displaced. 80 percent of the Promised Land was now occupied territory.

These people professed faith. They were known as God’s people, but their experience of life had been quite desperate. So God sent Isaiah to them with a message about Christ and all that would be theirs (and ours) in Him.

Remember, these people never saw Christ. They lived 700 years before the birth of Jesus. We live 2000 years after the birth of Jesus. We’re in the same position as they were—living by faith in this Savior.

He restores my soul

I’m calling this series Restore My Soul, and it’s my prayer that God will do that for you. Psalm 23 says “The Lord is my shepherd…” and David tells us what that means: “He makes me lie down in green pastures. He leads me beside still waters. He restores my soul.

God restores your soul by leading you to Jesus Christ. That’s what God was doing through the ministry of Isaiah 700 years before the birth of Jesus, and that is what He wants to do in your life today.

The subtitle for the series is 9 Heart-Cries for Revival. We’re looking for God to do something fresh and new among us: new love for Him, new life and new confidence in Him, new strength from Him, and new obedience toward Him, and that together, these things would bring new joy to Him! We’re talking about God’s breath, God’s life, God’s Spirit coming to us, individually and together, breathing into us.

Christ Came to Redeem You

The one thing I want to see happen in this series in Isaiah is for you to experience the gospel more fully in your life. Isaiah 53 is one of the clearest statements of what Jesus Christ has accomplished for His people in the entire Bible: Christ came to redeem you from suffering and sin forever by sacrificing Himself as your substitute on the cross.

Christ came to redeem you from suffering

“Surely he took up our infirmities and carried our sorrows” (v4).

To redeem you means to “release you” or to “set you free.” To redeem is to do whatever it takes to get you out of the mess you’re in.

When Isaiah speaks about the redeeming work of Christ, he does not begin with our guilt and sin. That comes later. He starts with our “infirmities.” That has to include your migraines, your arthritis, your depression, and your cancer. He took up our infirmities and carried our “sorrows.” That must include the division in your family, the loss of your job, the death of your husband, and the pain of your past.

Christ has not abandoned you to your infirmities and sorrows. He refused to remain in heaven at a distance from your tears and your pain. He came. He took up our infirmities and carried our sorrows, so that in all the world of religion you will never find anyone else like Jesus Christ, who knows what it is to stand with you in pain and sorrow. He has come into the world so that pain and sorrow will not have the last word in your life.

Christ came to redeem you from sin

“But he was pierced for our transgressions,
he was crushed for our iniquities” (v5).

Sin and suffering are wrapped up together in the Bible. They came into the world together, they exist mingled in the world together, and the Bible tells us that God will take them out of the world together.

Think about how closely they are linked. What kind of heaven would it be if there was no cancer, but human trafficking remained? What kind of hope would heaven hold for you if there was no death, but sexual abuse continued? What joy would there be in a heaven where God’s people were all gathered, but still divided by race?

Suffering continues as long as sin remains. If you want to free the world from human trafficking, and sexual abuse, and racism, you have to free the human heart from selfishness, lust and pride—which are at its root. Therefore, redeeming the world from suffering must include redeeming the heart from sin. Suffering will end when sin is defeated.

That is why Jesus came into the world—to redeem us from our suffering and sin. Isaiah tells us how Christ redeems us from our sins.

By sacrificing Himself as your substitute

“But he was pierced for our transgressions, he was crushed for our iniquities;
the punishment that brought us peace was upon him, and by his wounds we are healed” (v5).

When Jesus suffered and died on the cross, He was more than a friend suffering with us. Yes, He suffered with us, but Isaiah makes it very clear that He is also a substitute suffering for us.

Look at how Isaiah puts it: His “piercing”—think about his hands and feet being nailed—Why did that happen? Isaiah says that this happened to Him because of your “transgressions” and mine. His “crushing”—think about His body crushed under the weight of the beam and by the agony of the scourging—What was that all about? Isaiah says that was about Him bearing these things on account of your twistedness, your “iniquities,” your sinful nature and mine.

His “punishing”—the outpouring of the wrath of Holy God upon the Lord Himself—Why did that have to happen? So that you may have “peace” with God. And His “wounding”—What is that all about? It is so that you may fully, finally, completely, and forever in the joyful presence of your Savior be marvelously and eternally “healed.”

Christ came to redeem you forever. If you are in Christ, the suffering you know in this world is the only suffering you will ever experience in your life. Think about your eternity. What is 60 or 70 years of suffering in this world, compared to all eternity? The scale of this redemption is staggering.

Christ gladly counts the joy of your redemption…
            …as greater than the pain of his suffering

“After the suffering of his soul, he will see the light of life and be satisfied” (v. 11).

The risen Lord Jesus Christ already knows that He will look out over a vast company of redeemed people that no one can number. He already knows all of us by name. Already He walks with us, and rejoices over us as He will for eternity.

Already Christ sees us forgiven for our sins, healed from our wounds, brought out of our sorrows and into His everlasting joy. Christ counts His own joy in us greater than all the pain of His suffering. And He lives to bring us into that joy!

You are more loved than you ever dared to dream. It’s almost frightening to think of being loved that much. This love is so vast that it is difficult for us sinners to grasp—the love of the Savior who offered Himself as a sacrifice for our sins, substituting Himself under the piercing, crushing, punishing, and wounding that belonged to us on account of our sins.

He did all this so that we might have peace and healing as we are redeemed from our infirmities. This love, this sacrifice, this Jesus is your salvation. But who believes this? That is Isaiah’s question.

Do You Believe It?

“Who has believed our message and to whom has the arm of the Lord been revealed?” (v1).

Who believes this? He’s asking this question of the people of God, the people known by God’s name—the church crowd! Who really believes this here? Then he asks a second question: Who really gets it? Who gets the life-changing power of what God has done in Jesus Christ?

You may say, “Well, I do! We do! It’s in our statement of faith. We’re all Christians. We believe Christ died on the cross for our sins.” Really?

Would you say that you have lived in the conscious knowledge that the Son of God loves you and gave Himself for you this week? Knowing this subconsciously won’t change your life. Signing off on a statement of faith won’t restore your soul.

Preach the gospel to yourself every day

Earlier this year, I was given a book by Milton Vincent called “A Gospel Primer for Christians.” [2] It’s short, simple and profoundly helpful.  Milton says that many Christians make the costly mistake of viewing the Gospel as “something that has fully served out its purpose the moment they believed in Jesus for salvation:” [3]

“The gospel is so foolish (according to my natural wisdom),
so scandalous (according to my conscience), and
so incredible (according to my timid heart), that
it is a daily battle to believe the full scope of it as I should.” [4]

That means every day I have to reset my soul to embrace, believe, live on, and rejoice in all that Jesus Christ has done for me. Milton puts it this way: Preach the gospel to yourself every day.

Tell yourself who you are in Christ. Tell yourself what Christ has done for you on the cross. Tell yourself how He is with you now. Tell yourself what lies ahead of you. Tell yourself that your life is in the Redeemer’s hands.

Make sure it is the Gospel you are preaching to yourself, not the law! Some of us are in the habit of preaching the law to ourselves every day. That will drain the life out of your soul—“The letter kills, the Spirit gives life!” (2 Corinthians 3:6).

Christians sometimes talk about spiritual disciplines—reading the Bible, praying, etc. I want to put this at the top of the list of spiritual disciplines: Preach the Gospel to yourself every day.  Here’s why—the Christian life is a life of faith. Faith lays hold of all that Christ has accomplished on the cross. Nourishing this faith is “Priority #1” for a healthy Christian life.

Preach the Gospel to yourself every day and your soul will be strengthened, lifted, restored, renewed. The same life looks very different when you know that life is in the Redeemer’s hands.

Your Story in a Different Frame

On the walls of a room we call “the Parlor” on our Douglas campus hangs a series of pictures showing each of the locations where our congregation has worshipped. Earlier this year the room was repainted. The team who took on that project decided that the pictures would show better if they were set in different frames.

Now that they’re in new frames, the same pictures look entirely different. Before they were hardly noticed on the wall, but now they draw your eye and are a very attractive feature.

Many people view their lives in a frame called “unbelief.” When I talk with folks who don’t feel that God loves them, I ask them “How do you know that God loves you?” Many don’t even mention the cross.

The old frame 

“He had no beauty or majesty to attract us to him,
nothing in his appearance that we should desire him.
He was despised and rejected by men” (v2).

“Unbelief” is the default mode of the human heart. In this frame, your life looks like a series of events, from which God is largely absent. He seems passive or even hostile.

Many Christians profess faith but live in unbelief. You feel that God is largely absent from your life. You feel that He watches passively from a distance, but that he is either unable or unwilling to do anything about your illness, your family, your broken heart. He seems removed from this broken world.  If he is active, you may feel it is because he is against you, giving you what you deserve, paying you back.

If you look at your life in that frame you will live in confusion, doubt and fear. You will find yourself saying “How can there really be a God of love when my life, or the life of someone I care about, is like this?”

You may honor this God even though He doesn’t seem to care for you much. But you will do it out of fear, feeling that if you don’t something worse may happen to you. But you cannot love Him. You will not trust Him, and you certainly will not find joy in Him.

Isaiah knew that many of God’s people professed faith but lived in unbelief. If you were to believe Isaiah’s message, I mean really believe what he says here. Your life would be in a new frame called “faith.”

The new frame

“We all, like sheep, have gone astray, each of us has turned to his own way;
and the LORD has laid on him the iniquity of us all” (v6).

Faith is the cross-centered conviction that God is always up to something good. I spoke to a young Christian this week. He told me that he lost his job this week, and he said “I think God is yanking my chain.” His instinct was that God must be up to something, and that whatever that is, it has to be good. I said “Remember, God doesn’t view you as a dog. He sees you as a son!” But he was exactly right.

Faith says “God is totally for me!” The cross drives me to this conclusion. It trumps everything else. All around me I see suffering, pain and death. I hear evil, abuse, and injustice. I experience loneliness, heartache and disappointment. But the Son of God loves me and gave Himself for me. That outweighs everything else.

God stepped into this world of grief and sorrow so that you would not be abandoned in it or to it. In Christ, the pain you experience in this world is the only taste you will ever have of suffering for all eternity! The picture of your life would look very different in that frame.

The same life always looks different when you know that it is in the Redeemer’s hands. Joseph understood this. Placed in the frame of unbelief, his story was a catalogue of disasters.

He was born into a dysfunctional family where his brothers beat him up and he was sold as human traffic. He set his heart on integrity and suffered the loss of his job and years in prison on account of a totally false accusation from a woman who tried to seduce him. He reached out to help a colleague in prison only to find that when the man was released, he forgot about Joseph and did nothing to help him.

You read the story and you think “This man will be totally messed up—bitter and dysfunctional.” But when he finally meets his brothers, he says “You meant it for evil, but God meant it for good” (Genesis 45:5). That’s the transforming power of the gospel.

In the Redeemers’ hands, your life is the story of God’s love and kindness reaching into your pain and sorrow and into your sin and rebellion, redeeming you for his eternal glory and your eternal joy!

Wouldn’t it be a good thing in the Life-groups this week if we could encourage one another to retell our stories in the frame of faith? This is where restoring your soul begins. Do you want to see revival in your life?  I commend this to you: Preach the gospel to yourself every day.

Tell yourself who you are in Christ. Tell yourself what He has done for you. Nourish your soul on the truth. Bathe yourself in the healing stream of Christ’s love for you. Refuse the unbelief that says God is absent or hostile or that He doesn’t care. Believe on the Lord Jesus Christ and you will be saved!

 

[1] Walter Kaiser, A History of Israel, p. 355, dates Isaiah’s ministry from 740–690 BC.
[2] Milton Vincent, , pp. 97, Focus Publishing, 2008.
[3] Ibid., p.5.
[4] Ibid., p. 14.

 

WEBVTT 00:00:00.120 –> 00:00:02.800 A great sense of anticipation, 00:00:02.800 –> 00:00:05.000 as we begin this new series 00:00:05.000 –> 00:00:09.560 in the later chapters of Isaiah the Prophet, 00:00:09.560 –> 00:00:10.320 under the title, 00:00:10.320 –> 00:00:16.559 Restore My Soul, Nine Heartcries for Revival. 00:00:16.680 –> 00:00:17.879 I founded a helpful thing 00:00:17.879 –> 00:00:19.120 at the beginning of a new series 00:00:19.120 –> 00:00:21.360 just to focus personally 00:00:21.360 –> 00:00:22.480 by asking this question. 00:00:22.480 –> 00:00:23.879 Colin, what is your prayer 00:00:23.879 –> 00:00:25.160 for your own life 00:00:25.160 –> 00:00:26.940 and for the congregation 00:00:26.940 –> 00:00:28.840 as we begin this new nine-week series 00:00:28.940 –> 00:00:30.280 in the fall? 00:00:30.280 –> 00:00:33.540 Here’s the answer that I have to that question. 00:00:33.540 –> 00:00:37.240 I want for all of us 00:00:37.240 –> 00:00:41.020 to have a deeper and fuller experience 00:00:41.020 –> 00:00:43.880 of the gospel of our Lord Jesus Christ 00:00:43.880 –> 00:00:44.700 in our lives. 00:00:44.700 –> 00:00:46.959 For you to experience 00:00:46.959 –> 00:00:49.840 what Jesus Christ offers in the gospel 00:00:49.840 –> 00:00:52.779 more fully in your life. 00:00:52.779 –> 00:00:54.080 Just last week, 00:00:54.080 –> 00:00:55.119 I was speaking to someone 00:00:55.119 –> 00:00:56.480 in the congregation here 00:00:56.619 –> 00:00:58.520 who teaches students 00:00:58.520 –> 00:01:00.680 preparing for Christian ministry. 00:01:00.680 –> 00:01:01.520 And she was telling me 00:01:01.520 –> 00:01:03.139 that she had been teaching a class 00:01:03.139 –> 00:01:05.239 on the character of God. 00:01:05.239 –> 00:01:07.199 And the students were able to respond 00:01:07.199 –> 00:01:08.940 very easily to her question 00:01:08.940 –> 00:01:10.360 about what God is like, 00:01:10.360 –> 00:01:11.879 quoting Scripture about how God 00:01:11.879 –> 00:01:13.800 is true, and good, and love, 00:01:13.800 –> 00:01:15.879 and righteous, and holy, and wise, 00:01:15.879 –> 00:01:16.720 and so forth. 00:01:16.720 –> 00:01:18.599 And then she asked this question, 00:01:18.599 –> 00:01:20.239 she said, 00:01:20.239 –> 00:01:22.040 how have you experienced 00:01:22.040 –> 00:01:24.639 this character of God in your life? 00:01:24.639 –> 00:01:28.160 And she said, they really struggled. 00:01:29.360 –> 00:01:31.000 And maybe if you’d been in the class 00:01:31.000 –> 00:01:32.180 you might have struggled too. 00:01:32.180 –> 00:01:33.959 How have you seen the wisdom of God 00:01:33.959 –> 00:01:36.260 then in your life? 00:01:36.260 –> 00:01:37.639 How have you experienced 00:01:37.639 –> 00:01:41.139 the love of God in your life? 00:01:41.139 –> 00:01:42.480 The righteousness of God 00:01:42.480 –> 00:01:43.559 in your life? 00:01:44.919 –> 00:01:49.599 Those who have visited London 00:01:49.599 –> 00:01:51.940 will know that the underground, 00:01:51.940 –> 00:01:54.599 the Tube, as it’s called over there, 00:01:54.599 –> 00:01:57.720 is a marvelous system for getting around the great city. 00:01:58.739 –> 00:02:00.400 It was built in Victorian times. 00:02:00.400 –> 00:02:02.660 Many of the stations, the platforms, 00:02:02.660 –> 00:02:05.080 are in a straight line as you would expect them to be. 00:02:05.080 –> 00:02:07.419 But some, because it was built in Victorian times, 00:02:07.419 –> 00:02:08.639 are on a curve. 00:02:08.639 –> 00:02:10.759 And so when the train comes in 00:02:10.759 –> 00:02:13.880 there is a gap between the edge of the platform 00:02:13.880 –> 00:02:14.779 and the edge of the train 00:02:14.779 –> 00:02:17.039 onto which you are about to step. 00:02:17.039 –> 00:02:19.520 And because there’s an obvious hazard with that 00:02:19.520 –> 00:02:20.520 you get this recording 00:02:20.520 –> 00:02:21.720 that nearly drives you crazy 00:02:21.720 –> 00:02:24.360 if you go in one of these stations every day. 00:02:24.360 –> 00:02:25.580 And you can see it with me. 00:02:25.580 –> 00:02:28.720 It says, mind the gap. 00:02:28.720 –> 00:02:30.479 Mind the gap. 00:02:30.479 –> 00:02:31.800 Mind the gap. 00:02:31.800 –> 00:02:32.619 And if you go to London 00:02:32.619 –> 00:02:35.960 you can get a T-shirt that says mind the gap. 00:02:35.960 –> 00:02:40.179 Now, there is a very great gap 00:02:40.179 –> 00:02:43.339 that often exists in the lives of Christian people 00:02:43.339 –> 00:02:46.240 between the faith we profess 00:02:46.240 –> 00:02:49.839 and the life that we experience. 00:02:49.839 –> 00:02:52.039 And maybe you would be able to say today, 00:02:52.039 –> 00:02:53.880 boy, I just would like to tell you 00:02:54.100 –> 00:02:55.800 about all my experience of the love of God 00:02:55.800 –> 00:02:57.320 and the wisdom of God, 00:02:57.320 –> 00:03:00.660 but I think many of us may feel that there’s a gap. 00:03:00.660 –> 00:03:02.679 And my prayer for this series 00:03:02.679 –> 00:03:06.779 is that God will very graciously close that gap 00:03:06.779 –> 00:03:08.779 and that in his mercy and in his grace 00:03:08.779 –> 00:03:13.779 we will experience the gospel more fully in our lives. 00:03:14.240 –> 00:03:17.559 Now, this gap between professed faith 00:03:17.559 –> 00:03:19.960 and the reality of experience 00:03:19.960 –> 00:03:21.759 was a struggle for God’s people 00:03:21.759 –> 00:03:23.360 when Isaiah wrote this book 00:03:23.360 –> 00:03:26.220 about 700 years before the birth of Jesus Christ. 00:03:26.220 –> 00:03:27.759 So the message of this book 00:03:27.759 –> 00:03:30.240 is right on target for us today. 00:03:30.240 –> 00:03:31.679 Just so you know where we are, 00:03:31.679 –> 00:03:33.300 I have a frame of reference. 00:03:33.300 –> 00:03:36.300 Isaiah’s ministry lasted about 50 years, 00:03:36.300 –> 00:03:39.759 from about 740 to 690 BC, 00:03:39.759 –> 00:03:42.179 and right in the middle of that time, 00:03:42.179 –> 00:03:45.619 722 years before the birth of Jesus, 00:03:45.619 –> 00:03:47.899 came the first of two great disasters 00:03:47.899 –> 00:03:51.139 in the story of God’s Old Testament people. 00:03:51.139 –> 00:03:52.699 The northern kingdom of Samaria 00:03:52.699 –> 00:03:55.880 where 10 of the tribes lived in the Promised Land 00:03:55.880 –> 00:03:58.580 was overrun by the army of Assyria. 00:03:58.580 –> 00:04:02.479 And if you glance at Isaiah chapter 52 and verse four, 00:04:02.479 –> 00:04:03.559 you’ll see that already 00:04:03.559 –> 00:04:08.139 the specter, the looming horizon of Assyria is there. 00:04:08.139 –> 00:04:12.059 Isaiah says lately Assyria has oppressed you. 00:04:12.059 –> 00:04:14.240 And so it was during Isaiah’s ministry 00:04:14.240 –> 00:04:17.420 that this terrible disaster happened. 00:04:17.559 –> 00:04:21.579 10 tribes displaced, repatriated, 00:04:21.579 –> 00:04:25.299 10 of the 12 tribes moved out of the Promised Land 00:04:25.299 –> 00:04:27.160 and that whole vast area of land 00:04:27.160 –> 00:04:29.940 now subject to a foreign occupying army. 00:04:29.940 –> 00:04:32.100 Now try and imagine this. 00:04:32.100 –> 00:04:33.059 In our terms, 00:04:33.059 –> 00:04:36.480 imagine that five out of every six homes 00:04:36.480 –> 00:04:38.640 in America were destroyed. 00:04:38.640 –> 00:04:41.200 Five out of every six homes destroyed. 00:04:41.200 –> 00:04:43.140 Or that in your extended family, 00:04:43.140 –> 00:04:46.579 five out of every six people had been displaced, 00:04:46.600 –> 00:04:47.899 repatriated, 00:04:47.899 –> 00:04:51.059 and you had no idea where they were now living. 00:04:51.059 –> 00:04:52.899 And here we are gathering on Sunday morning 00:04:52.899 –> 00:04:54.720 against that kind of background. 00:04:55.640 –> 00:04:59.739 Imagine 80% of the country you love 00:04:59.739 –> 00:05:03.859 being occupied by a brutal oppressor, 00:05:03.859 –> 00:05:05.640 the army of Assyria. 00:05:06.739 –> 00:05:08.619 Well, that’s exactly how it was 00:05:08.619 –> 00:05:10.619 during the ministry of Isaiah 00:05:10.619 –> 00:05:12.660 and what God did at that time 00:05:12.660 –> 00:05:15.339 was He sent this man, this prophet, 00:05:15.339 –> 00:05:17.019 with a message about Christ 00:05:17.019 –> 00:05:19.660 and all that Christ would do for these people 00:05:19.660 –> 00:05:21.980 and, indeed, all that He has done 00:05:21.980 –> 00:05:24.119 for them and for us. 00:05:24.119 –> 00:05:26.839 Now, remember as we think about this 00:05:26.839 –> 00:05:29.399 that these people lived 700 years 00:05:29.399 –> 00:05:30.779 before the birth of Jesus. 00:05:30.779 –> 00:05:32.660 They never saw Jesus. 00:05:32.660 –> 00:05:35.779 Just as we lived 2,000 years after the birth of Jesus, 00:05:35.779 –> 00:05:37.959 we’ve never seen Jesus either. 00:05:37.959 –> 00:05:40.079 And so in a real sense they and we 00:05:40.079 –> 00:05:42.579 are in precisely the same position. 00:05:42.579 –> 00:05:45.579 They lived by faith in a savior who was to come 00:05:45.579 –> 00:05:50.079 just as we live by faith in a savior who has come. 00:05:50.079 –> 00:05:54.519 We live by faith in a savior we have not yet seen. 00:05:55.559 –> 00:05:58.100 Now I’ve called this series then Restore My Soul 00:05:58.100 –> 00:05:59.899 with the great prayer and passion 00:05:59.899 –> 00:06:03.500 that God would renew within our hearts 00:06:03.500 –> 00:06:08.500 experience of all that is ours in Jesus Christ. 00:06:08.739 –> 00:06:10.459 And this is one of His great promises. 00:06:10.660 –> 00:06:12.720 Remember David says in Psalm 23, 00:06:12.720 –> 00:06:15.000 this is where the title comes from, 00:06:15.000 –> 00:06:17.260 he says the Lord is my shepherd 00:06:17.260 –> 00:06:19.459 and here’s what that means. 00:06:19.459 –> 00:06:21.440 He makes me lie down in green pastures, 00:06:21.440 –> 00:06:23.380 He leads me beside still waters 00:06:23.380 –> 00:06:27.779 and say it with me, He restores my soul. 00:06:27.779 –> 00:06:30.899 Well that’s what we’re looking for Him to do for us 00:06:30.899 –> 00:06:34.619 and the way that God restores the soul 00:06:34.619 –> 00:06:36.820 is by leading you to Jesus Christ, 00:06:36.820 –> 00:06:38.980 that’s what he did through the ministry of Uzziah 00:06:39.040 –> 00:06:41.579 700 years before Jesus was born 00:06:41.579 –> 00:06:43.380 and that is what he will do for us 00:06:43.380 –> 00:06:46.700 through his Word on these Sunday mornings 00:06:46.700 –> 00:06:48.500 as we gather together. 00:06:48.500 –> 00:06:50.459 Now the subtitle, just a brief comment on that 00:06:50.459 –> 00:06:52.220 before we plunge into the passage, 00:06:52.220 –> 00:06:55.000 nine heart cries for revival, 00:06:55.000 –> 00:06:57.440 boy we’re at a moment in the life of this church 00:06:57.440 –> 00:07:01.260 and many of us at a moment personally in our own lives 00:07:01.260 –> 00:07:03.440 where surely it is a good and a right thing 00:07:03.440 –> 00:07:05.559 for us to cry out to God 00:07:05.559 –> 00:07:08.799 that by His breath, by His life, and by His Spirit 00:07:08.899 –> 00:07:12.540 he would do a new thing in his people 00:07:12.540 –> 00:07:14.600 individually and together 00:07:14.600 –> 00:07:17.220 that he would give to us a new love for him. 00:07:17.220 –> 00:07:19.380 Would you join me in praying for that? 00:07:19.380 –> 00:07:21.579 That he would give for us a new life in him 00:07:21.579 –> 00:07:24.739 and new confidence in him, a new joy in him, 00:07:24.739 –> 00:07:27.980 a new strength that comes to his people from him 00:07:27.980 –> 00:07:31.059 and a new kind of obedience towards him. 00:07:31.059 –> 00:07:34.000 And I cannot think of a better time 00:07:34.000 –> 00:07:36.140 for us as a community of the Lord’s people 00:07:36.160 –> 00:07:40.100 to cry out to him to say Lord, do a new work in our hearts 00:07:40.100 –> 00:07:42.500 individually and together than right now. 00:07:42.500 –> 00:07:45.320 So, restore my soul. 00:07:45.320 –> 00:07:48.160 Nine heart cries for revival. 00:07:48.160 –> 00:07:52.059 I hope you have your Bible open at Isaiah chapter 53. 00:07:52.059 –> 00:07:54.140 One of the best-known passages in the scripture, 00:07:54.140 –> 00:07:57.260 this is where we begin our series 00:07:57.260 –> 00:07:59.440 and I want to summarize the message 00:07:59.440 –> 00:08:03.640 of this great chapter like this. 00:08:03.640 –> 00:08:06.119 Isaiah’s message to us here, 00:08:06.160 –> 00:08:09.720 is that Jesus Christ came to redeem you 00:08:09.720 –> 00:08:14.059 from suffering and from sin forever 00:08:14.880 –> 00:08:19.880 by sacrificing himself as your substitute on the cross. 00:08:19.959 –> 00:08:22.679 Say that one more time, that Jesus Christ came 00:08:23.640 –> 00:08:27.100 to redeem you from suffering and from sin 00:08:27.100 –> 00:08:31.600 by sacrificing himself as your substitute on the cross. 00:08:31.600 –> 00:08:35.000 This is the great message that God brings through Isaiah 00:08:35.000 –> 00:08:40.000 to these people facing such extraordinarily difficult times. 00:08:40.679 –> 00:08:43.200 Now, let’s try and open that up together. 00:08:43.200 –> 00:08:46.619 Christ came to redeem you from suffering. 00:08:46.619 –> 00:08:51.619 Verse four, surely he took up our infirmities 00:08:53.359 –> 00:08:55.599 and he carried our sorrows. 00:08:56.719 –> 00:08:59.440 Now, you might expect that when Isaiah speaks 00:08:59.440 –> 00:09:01.039 about the death of the Lord Jesus 00:09:01.039 –> 00:09:04.219 he would begin with speaking about how Jesus’ death 00:09:04.260 –> 00:09:07.239 deals with our sin and our guilt. 00:09:07.239 –> 00:09:10.900 But have you noticed that that’s not where he begins? 00:09:10.900 –> 00:09:13.940 He starts with our infirmities. 00:09:15.760 –> 00:09:18.380 That would have to include your migraines, 00:09:19.359 –> 00:09:24.099 your arthritis, your depression, 00:09:24.960 –> 00:09:26.640 your cancer. 00:09:27.919 –> 00:09:29.859 He took up our infirmities. 00:09:30.820 –> 00:09:34.280 And he carried our sorrows, Isaiah says. 00:09:34.280 –> 00:09:36.940 That would have to include things like perhaps 00:09:36.940 –> 00:09:39.520 the division in your family, 00:09:39.520 –> 00:09:41.719 the loss of your job, 00:09:41.719 –> 00:09:43.460 the death of your husband, 00:09:44.440 –> 00:09:46.479 the pain of your past. 00:09:48.260 –> 00:09:50.080 What Isaiah is saying to us here 00:09:50.080 –> 00:09:52.059 is you must understand, 00:09:52.059 –> 00:09:54.440 as God’s people were going through great suffering then 00:09:54.440 –> 00:09:57.020 and many of God’s people go through great suffering today, 00:09:57.059 –> 00:10:01.820 you must understand that God has not abandoned you 00:10:01.820 –> 00:10:05.739 to your infirmities or to your sorrows. 00:10:05.739 –> 00:10:08.340 He has not stayed remote in Heaven, 00:10:08.340 –> 00:10:12.099 passively neglecting the pain of your life. 00:10:13.020 –> 00:10:14.020 No, He came, 00:10:15.140 –> 00:10:19.500 and when He came Isaiah says He took up our infirmities 00:10:19.500 –> 00:10:22.799 and He carried our sorrows. 00:10:22.799 –> 00:10:25.859 The Lord Jesus Christ will not allow sorrow 00:10:25.859 –> 00:10:27.619 to be the last word of your life. 00:10:27.619 –> 00:10:31.020 The Lord Jesus Christ will not allow infirmity 00:10:31.020 –> 00:10:33.599 to be the last word of your life. 00:10:33.599 –> 00:10:36.859 He came to redeem you out of all of that 00:10:36.859 –> 00:10:41.020 into an eternal future of unclouded joy 00:10:41.020 –> 00:10:43.460 in His immediate presence. 00:10:44.500 –> 00:10:47.419 And He came to redeem you not only from suffering, 00:10:47.419 –> 00:10:49.739 but also from sin. 00:10:49.739 –> 00:10:52.700 See, suffering and sin are always wrapped up together 00:10:52.700 –> 00:10:54.460 in the Bible. 00:10:54.479 –> 00:10:56.380 They came into the world together, 00:10:56.380 –> 00:10:58.059 they exist in the world together, 00:10:58.059 –> 00:10:59.859 and God will bring them out of the world, 00:10:59.859 –> 00:11:02.539 He will kick them out of the world together. 00:11:03.599 –> 00:11:08.599 Think about this, what kind of Heaven would it be 00:11:08.859 –> 00:11:13.140 if there was no cancer but there was still human trafficking? 00:11:14.460 –> 00:11:17.859 What kind of Heaven would it be if there was no death 00:11:17.859 –> 00:11:19.919 but there was still sexual abuse? 00:11:20.900 –> 00:11:23.119 What kind of Heaven would it be if there were people 00:11:23.119 –> 00:11:25.280 from all over the world redeemed there 00:11:25.280 –> 00:11:27.539 but it was still divided by racism? 00:11:29.799 –> 00:11:34.799 In order to have a world that is free from suffering, 00:11:36.280 –> 00:11:41.280 you have to have human hearts that are set free from sin. 00:11:41.840 –> 00:11:43.799 You want to get rid of human trafficking, 00:11:43.799 –> 00:11:45.580 you want to get rid of sexual abuse, 00:11:45.580 –> 00:11:47.140 you want to get rid of racism. 00:11:47.140 –> 00:11:51.359 You have to get rid of selfishness, lust, 00:11:51.359 –> 00:11:56.359 and pride that are sins hidden in the human heart. 00:11:57.880 –> 00:12:00.880 And so because these two are so mixed up together, 00:12:00.880 –> 00:12:04.280 it makes sense, does it not, that suffering continues, 00:12:04.280 –> 00:12:07.760 all kinds of suffering continue as long as sin remains. 00:12:08.820 –> 00:12:11.000 And redeeming the world from suffering, 00:12:11.000 –> 00:12:13.440 which is what Jesus Christ has come to do, 00:12:13.440 –> 00:12:18.340 must include redeeming the heart from sin. 00:12:18.500 –> 00:12:23.500 And suffering then will end when sin is defeated. 00:12:24.739 –> 00:12:28.479 But Jesus Christ has come into the world for that purpose, 00:12:28.479 –> 00:12:33.479 and Isaiah tells us precisely how he goes about this. 00:12:33.619 –> 00:12:38.500 He has come to redeem us from suffering and from sin 00:12:38.500 –> 00:12:43.500 by sacrificing himself as your substitute. 00:12:43.619 –> 00:12:45.520 Substitute. 00:12:45.520 –> 00:12:48.479 In other words, this is very important to understand. 00:12:48.479 –> 00:12:51.440 When the Lord Jesus was suffering on the cross, 00:12:51.440 –> 00:12:55.820 he was more than a friend suffering with us. 00:12:55.820 –> 00:13:00.280 He was a substitute suffering for us. 00:13:00.280 –> 00:13:01.859 It’s very important. 00:13:01.859 –> 00:13:03.679 And look at how Isaiah describes it 00:13:03.679 –> 00:13:05.700 in this amazing verse five. 00:13:06.619 –> 00:13:08.960 He says he was pierced. 00:13:08.960 –> 00:13:11.619 Now, think about this, Jesus being pierced in his hands 00:13:11.799 –> 00:13:15.200 and in his feet and in his side, 00:13:15.200 –> 00:13:18.780 what was all that about? 00:13:18.780 –> 00:13:23.559 He was pierced for your transgressions. 00:13:25.880 –> 00:13:30.880 He was crushed, think of him under the beam of the cross 00:13:31.659 –> 00:13:34.919 as he carried it, stumbled under it, 00:13:34.919 –> 00:13:37.460 as his body was scourged. 00:13:38.359 –> 00:13:42.799 His frame was crushed, what was that all about? 00:13:42.799 –> 00:13:46.520 It was for your iniquities, 00:13:46.520 –> 00:13:51.520 that is the twistedness of your fallen nature and mine. 00:13:54.119 –> 00:13:58.520 His punishing, that is the punishment poured out 00:13:58.520 –> 00:14:01.059 justly due to the sin he was carrying. 00:14:01.059 –> 00:14:02.359 What was all that about? 00:14:02.359 –> 00:14:06.080 It was so that you might have peace with God. 00:14:07.700 –> 00:14:11.340 And his wounds, think about the lacerated back, 00:14:11.340 –> 00:14:15.619 the thorn crowned head of the Lord Jesus Christ. 00:14:15.619 –> 00:14:17.659 These wounds, what were they for? 00:14:19.340 –> 00:14:22.400 They were so that you should be, ultimately, 00:14:22.400 –> 00:14:26.900 finally, fully, joyfully, and completely healed 00:14:26.900 –> 00:14:28.780 in the totality of that word, 00:14:28.780 –> 00:14:31.520 in the joy of the presence of the Lord Jesus Christ 00:14:31.520 –> 00:14:33.880 forever and forever. 00:14:33.880 –> 00:14:35.179 And this Lord Jesus Christ, 00:14:35.239 –> 00:14:37.940 He came to redeem you from suffering and for sin, 00:14:37.940 –> 00:14:40.900 and he did this forever, forever. 00:14:40.900 –> 00:14:44.619 Now, think about this, because you are an eternal being. 00:14:45.780 –> 00:14:50.299 And if you are in Jesus Christ, think about this, 00:14:50.299 –> 00:14:54.359 the suffering you experience in this world 00:14:54.359 –> 00:14:56.940 is the only suffering you will ever know 00:14:56.940 –> 00:14:58.340 in your entire life. 00:15:00.020 –> 00:15:01.700 Think about your eternity, 00:15:01.799 –> 00:15:06.460 and what part is 7,000, 8,000, 9,000 years of eternity. 00:15:08.400 –> 00:15:11.640 Whatever pain, whatever sorrow, whatever trial, 00:15:11.640 –> 00:15:14.599 whatever difficulty you experience in this life 00:15:14.599 –> 00:15:18.020 is the only taste of suffering you will ever have 00:15:18.020 –> 00:15:21.260 in all eternity if you are in Jesus Christ, 00:15:21.260 –> 00:15:23.820 because he came to redeem you from suffering 00:15:23.820 –> 00:15:26.380 and for sin forever and he did it 00:15:26.380 –> 00:15:30.900 by sacrificing himself as a substitute on the cross. 00:15:31.619 –> 00:15:35.960 Isaiah makes it clear to us that he did this freely 00:15:35.960 –> 00:15:38.159 and he did this gladly, 00:15:38.159 –> 00:15:41.539 counting the joy of your redemption 00:15:41.539 –> 00:15:44.419 greater than the pain of his own suffering. 00:15:45.380 –> 00:15:47.140 You see this in verse 11. 00:15:47.140 –> 00:15:49.940 After the suffering of his soul, 00:15:49.940 –> 00:15:53.299 the Lord Jesus will see the light of life. 00:15:53.299 –> 00:15:56.380 That is a great reference of course to the resurrection 00:15:56.380 –> 00:16:00.799 and the risen Lord Jesus Christ will be satisfied. 00:16:01.640 –> 00:16:05.919 Now remember the Lord Jesus because he is God and man. 00:16:05.919 –> 00:16:09.880 He’s not limited by time in the way that you and I are. 00:16:09.880 –> 00:16:12.900 He already sees the future and knows it, 00:16:12.900 –> 00:16:14.719 which is why he was able to reveal it 00:16:14.719 –> 00:16:17.340 to John in the Book of Revelation. 00:16:18.280 –> 00:16:21.119 The risen Lord Jesus Christ already knows the joy 00:16:21.119 –> 00:16:25.380 of looking out over a vast company of redeemed people 00:16:25.380 –> 00:16:28.799 from every nation and tribe in this world 00:16:28.799 –> 00:16:33.799 and rejoicing over their joy in his presence. 00:16:34.200 –> 00:16:38.200 And think of this, he already knows everyone of us by name. 00:16:38.200 –> 00:16:41.479 He already sees you if you are in Christ 00:16:41.479 –> 00:16:44.979 and rejoices over you as one who is forgiven 00:16:44.979 –> 00:16:47.559 and one who is healed and one whose sorrows 00:16:47.559 –> 00:16:50.080 are brought into his everlasting joy 00:16:50.080 –> 00:16:54.039 and he counts his own joy in you now and forever 00:16:54.880 –> 00:16:59.219 as greater than all the pain of his suffering 00:16:59.219 –> 00:17:01.260 so that when he looks at it all, 00:17:01.260 –> 00:17:04.939 he is well satisfied with what he has done. 00:17:04.939 –> 00:17:08.739 And this risen lord Jesus Christ lives 00:17:08.739 –> 00:17:13.739 to bring you into this everlasting joy. 00:17:13.760 –> 00:17:15.579 Now all this is the message of hope 00:17:15.579 –> 00:17:19.020 that Isaiah brought 700 years before Jesus is born, 00:17:19.020 –> 00:17:20.780 this is what the Savior will do, 00:17:20.780 –> 00:17:25.000 it says to us this is what the Savior has done. 00:17:25.000 –> 00:17:27.239 And if you really take in what he’s saying here 00:17:27.239 –> 00:17:32.239 you will realize that in Jesus Christ 00:17:34.079 –> 00:17:39.079 you are more loved than you ever dared to dream. 00:17:40.800 –> 00:17:41.660 You really are. 00:17:43.040 –> 00:17:45.339 To be loved this much 00:17:46.300 –> 00:17:49.920 that he would have so much joy over redeeming you 00:17:49.920 –> 00:17:52.819 that he would count that infinitely worth 00:17:52.819 –> 00:17:54.939 all the suffering that he endured 00:17:54.939 –> 00:17:56.959 that he would love you that much. 00:17:58.060 –> 00:18:00.140 I tell you, for some of us being loved that much 00:18:00.140 –> 00:18:01.739 is gonna be pretty scary. 00:18:02.959 –> 00:18:05.439 I don’t know, do I wanna be loved that much. 00:18:07.219 –> 00:18:11.979 You are loved in Jesus Christ 00:18:11.979 –> 00:18:16.979 more than you ever dared to dream. 00:18:17.719 –> 00:18:20.420 And this love, the love of the savior 00:18:20.420 –> 00:18:23.760 who offers himself as a sacrifice for your sins, 00:18:23.760 –> 00:18:26.239 substituting himself under the piercing, 00:18:26.239 –> 00:18:29.359 crushing, punishing, and wounding that belonged to us 00:18:29.359 –> 00:18:32.160 so that we might be liberated, redeemed 00:18:32.160 –> 00:18:34.260 into peace and healing 00:18:34.260 –> 00:18:36.719 and brought out of our sorrows and our infirmities 00:18:36.719 –> 00:18:39.260 into eternal joy forever and ever, 00:18:39.260 –> 00:18:44.260 this love, this sacrifice, this Jesus is your salvation, 00:18:47.000 –> 00:18:48.420 and that’s Isaiah’s message. 00:18:49.660 –> 00:18:50.500 But, 00:18:51.819 –> 00:18:54.400 who believes this? 00:18:56.380 –> 00:18:59.800 Now, I want you to notice that that’s how the chapter begins 00:18:59.800 –> 00:19:00.800 with a question, 00:19:01.739 –> 00:19:05.300 and some of us who are very familiar with Isaiah 53 00:19:05.300 –> 00:19:07.579 rejoice in what’s been said in these last moments. 00:19:07.579 –> 00:19:11.060 You could perhaps recite Isaiah 53 by heart. 00:19:11.060 –> 00:19:13.479 Have you ever noticed the headline, 00:19:14.319 –> 00:19:18.459 the headline, the banner over the whole chapter 00:19:18.459 –> 00:19:19.619 is a question, 00:19:20.979 –> 00:19:24.160 who believes this? 00:19:25.380 –> 00:19:27.839 And the most important thing to get about this question 00:19:27.839 –> 00:19:30.079 is that it is a question that Isaiah the prophet 00:19:30.079 –> 00:19:32.300 asks of the people of God. 00:19:32.300 –> 00:19:34.280 The people who bear the Lord’s name. 00:19:35.359 –> 00:19:37.479 Who has believed our message? 00:19:38.439 –> 00:19:42.219 He’s asking, if I can put it this way, the church crowd, 00:19:42.219 –> 00:19:44.239 the folks who profess faith, 00:19:45.380 –> 00:19:47.699 the folks who have come into difficult times, 00:19:47.699 –> 00:19:50.319 and he’s saying, I’m asking this question 00:19:50.319 –> 00:19:53.819 as I open up this doctrine of what the Lord Jesus Christ 00:19:53.819 –> 00:19:56.339 who will come as the Messiah’s savior will do, 00:19:56.339 –> 00:19:58.180 I’m asking, who believes this? 00:19:58.180 –> 00:20:01.260 And then to make it doubly clear, he asks a second question. 00:20:02.300 –> 00:20:04.680 Who gets this? 00:20:04.680 –> 00:20:07.959 To whom has the arm of the Lord been revealed? 00:20:08.939 –> 00:20:12.819 Who really gets the life-changing power 00:20:12.819 –> 00:20:16.400 of this redeeming work of Jesus Christ? 00:20:18.380 –> 00:20:20.500 Now, you may say, well, I do. 00:20:21.780 –> 00:20:24.359 I believe everything you’ve just been talking about. 00:20:24.359 –> 00:20:25.959 I believe in the substitutionary atonement 00:20:25.959 –> 00:20:26.979 of the Lord Jesus Christ. 00:20:26.979 –> 00:20:27.819 We believe in that. 00:20:27.819 –> 00:20:29.239 It’s in our Statement of Faith. 00:20:31.339 –> 00:20:34.040 Well, let me ask you the question this week, this way. 00:20:35.040 –> 00:20:40.040 Would you say that this week you have lived 00:20:41.339 –> 00:20:46.339 in the conscious enjoyment of the love of Jesus Christ 00:20:47.439 –> 00:20:49.819 who loved you and gave himself for you? 00:20:49.819 –> 00:20:50.959 Would you say that you have lived 00:20:50.959 –> 00:20:53.880 in the conscious enjoyment of that this week? 00:20:56.739 –> 00:20:59.780 Because knowing the doctrine 00:20:59.780 –> 00:21:02.300 of what Jesus did subconsciously 00:21:02.959 –> 00:21:05.319 will not change your life 00:21:06.619 –> 00:21:08.839 and signing off on the doctrine 00:21:08.839 –> 00:21:11.359 of what Jesus did on the Cross in the statement of faith 00:21:11.359 –> 00:21:13.400 will not restore your soul. 00:21:14.760 –> 00:21:16.780 That’s the whole point of what Isaiah is saying here, 00:21:16.780 –> 00:21:19.500 this marvelous revelation of what God has done 00:21:19.500 –> 00:21:20.400 in Jesus Christ. 00:21:20.400 –> 00:21:23.400 The real question for the people of God is who believes it? 00:21:24.719 –> 00:21:25.780 Who gets it? 00:21:26.839 –> 00:21:28.040 Who sees it? 00:21:29.040 –> 00:21:31.040 That’s the question of Isaiah 53. 00:21:33.000 –> 00:21:36.560 Earlier this summer I was given by Mike Bulmore, 00:21:36.560 –> 00:21:38.420 a good friend and known to many of us here, 00:21:38.420 –> 00:21:40.119 wonderful pastor up in Kenosha, 00:21:40.119 –> 00:21:41.939 a book that had really helped him 00:21:41.939 –> 00:21:43.800 and I found it’s really helped me 00:21:43.800 –> 00:21:45.780 by a guy called Milton Vincent 00:21:45.780 –> 00:21:47.359 who’s a pastor in California 00:21:47.359 –> 00:21:48.719 and the title of the book is 00:21:48.719 –> 00:21:53.300 A Gospel Primer for Christians. 00:21:53.300 –> 00:21:55.760 That got me interested straight away. 00:21:55.760 –> 00:21:59.060 Here’s what Vincent’s theme is. 00:21:59.260 –> 00:22:04.260 He says, many Christians make the disastrous mistake 00:22:04.500 –> 00:22:06.020 of thinking that the gospel 00:22:06.020 –> 00:22:08.979 has exhausted its useful purpose 00:22:08.979 –> 00:22:12.079 as soon as you believed in Jesus for salvation. 00:22:15.099 –> 00:22:16.979 Milton says this, he says, 00:22:17.819 –> 00:22:20.560 in truth the gospel is and I’m quoting here, 00:22:20.560 –> 00:22:24.040 so foolish according to my natural wisdom. 00:22:24.040 –> 00:22:26.880 He’s quoting one Corinthians chapter one there. 00:22:26.880 –> 00:22:30.140 It’s so foolish according to my natural wisdom, 00:22:30.140 –> 00:22:34.020 it is so scandalous according to my conscience, 00:22:34.020 –> 00:22:36.859 and so incredible, that means hard to believe 00:22:36.859 –> 00:22:40.260 according to my timid heart that it is for me, 00:22:40.260 –> 00:22:43.380 he says a daily battle to believe the full scope 00:22:43.380 –> 00:22:45.420 of this gospel as I should. 00:22:46.859 –> 00:22:48.660 This is a mature pastor writing. 00:22:49.579 –> 00:22:53.619 And he’s saying, look, my conscience tells me 00:22:53.619 –> 00:22:56.219 that I am so bad in so many ways 00:22:56.219 –> 00:22:58.839 I struggle to really believe that Jesus Christ 00:22:58.839 –> 00:23:00.540 can redeem me and truly love me. 00:23:01.540 –> 00:23:03.780 My timid heart hardly dares to believe 00:23:03.780 –> 00:23:08.780 the vastness of this gospel that Isaiah is laying out here. 00:23:08.859 –> 00:23:13.859 And that struggle is so great, it’s a daily battle 00:23:14.219 –> 00:23:16.719 for me to believe the full scope 00:23:16.719 –> 00:23:19.819 of this gospel as I should. 00:23:19.819 –> 00:23:24.199 And what that means is that as a Christian, 00:23:24.199 –> 00:23:29.199 you and I, we need to reset our soul. 00:23:29.260 –> 00:23:32.780 We need to embrace, believe and live on and rejoice 00:23:32.780 –> 00:23:37.479 in all that Jesus Christ has done for us freshly everyday. 00:23:37.479 –> 00:23:39.719 And Milton Vincent has a way of putting this 00:23:39.719 –> 00:23:40.780 that I think is helpful. 00:23:40.780 –> 00:23:43.439 He says, what you’ve got to do as an ordinary Christian 00:23:43.439 –> 00:23:47.540 is you must preach the gospel to yourself everyday. 00:23:48.420 –> 00:23:50.839 You may never preach to another person. 00:23:50.839 –> 00:23:53.079 You may never preach to a crowd. 00:23:53.079 –> 00:23:54.239 But you must be a preacher 00:23:54.239 –> 00:23:56.640 of the gospel to yourself everyday. 00:23:56.640 –> 00:23:59.680 You must tell yourself who you are in Christ. 00:23:59.680 –> 00:24:02.160 You must tell yourself what Christ has done for you. 00:24:02.160 –> 00:24:04.839 You must tell yourself what it is that lies ahead of you. 00:24:04.839 –> 00:24:07.599 You must remind yourself of this everyday 00:24:07.599 –> 00:24:11.800 because it is a daily battle to believe it as we should. 00:24:11.800 –> 00:24:13.920 It is so vast, it is so great 00:24:13.920 –> 00:24:17.260 that our mind typically defaults 00:24:18.619 –> 00:24:20.060 to not really laying hold of it 00:24:20.060 –> 00:24:22.000 which is why Isaiah says to the people of God, 00:24:22.040 –> 00:24:23.199 now who’s really believing this? 00:24:23.199 –> 00:24:24.560 Who’s really holding on to this? 00:24:24.560 –> 00:24:28.599 Who in this dark time is really living on this? 00:24:28.599 –> 00:24:31.140 Who has believed our message, 00:24:31.140 –> 00:24:33.739 preach the gospel to yourself everyday? 00:24:33.739 –> 00:24:36.300 So how many of us are going to be preachers this week? 00:24:37.160 –> 00:24:38.979 No you’ve not got it yet? 00:24:38.979 –> 00:24:42.959 Every Christian must preach the gospel 00:24:42.959 –> 00:24:46.359 to himself or herself everyday. 00:24:46.359 –> 00:24:48.599 So how many of us are going to be preachers this week? 00:24:48.599 –> 00:24:51.359 Good, okay we’re getting the idea now. 00:24:51.400 –> 00:24:55.500 You really do because I’ll tell you 00:24:55.500 –> 00:24:59.219 Satan preaches bad news to you everyday. 00:24:59.219 –> 00:25:01.199 Bad news about your own condemnation. 00:25:01.199 –> 00:25:03.040 Bad news about your own failure. 00:25:03.040 –> 00:25:05.859 Bad news about your own weakness. 00:25:08.280 –> 00:25:10.439 Tell yourself who you are in Christ. 00:25:12.880 –> 00:25:15.040 Oh and by the way, it’s a sideline, 00:25:16.180 –> 00:25:18.420 make sure it’s the gospel 00:25:18.420 –> 00:25:21.040 you preach to yourself everyday 00:25:21.040 –> 00:25:24.459 and not the law because some of us 00:25:24.459 –> 00:25:26.280 are actually in the long term habit 00:25:26.280 –> 00:25:28.619 of preaching the law to ourselves everyday 00:25:28.619 –> 00:25:30.459 and that goes like this. 00:25:30.459 –> 00:25:32.579 Well I really missed the mark again didn’t I? 00:25:32.579 –> 00:25:35.500 I’m really not up to it again am I. 00:25:35.500 –> 00:25:39.239 I’m always like this and you know what happens 00:25:39.239 –> 00:25:42.660 if you preach the law to yourself everyday? 00:25:42.660 –> 00:25:46.300 It’ll suck the life out of your soul. 00:25:46.300 –> 00:25:47.859 The way Paul puts it is this, 00:25:47.859 –> 00:25:52.000 in 2nd Corinthians he says, the letter kills. 00:25:52.000 –> 00:25:53.640 He’s talking about the law. 00:25:53.640 –> 00:25:57.780 It’s the spirit, the gospel that gives life you see. 00:25:58.760 –> 00:26:00.800 So it makes sure it is the gospel 00:26:00.800 –> 00:26:03.260 that you are preaching to yourself everyday 00:26:03.260 –> 00:26:06.680 and not the law because it is in this way 00:26:06.680 –> 00:26:08.760 that your soul will be restored you see. 00:26:08.760 –> 00:26:10.520 This is how Isaiah as a prophet 00:26:10.520 –> 00:26:11.760 is trying to help these people 00:26:11.760 –> 00:26:13.400 who are facing such difficulties 00:26:13.400 –> 00:26:16.699 and such vast questions and struggles in their lives. 00:26:17.640 –> 00:26:19.560 Let’s start here. 00:26:19.560 –> 00:26:22.319 Do you really believe, are you laying hold today 00:26:22.319 –> 00:26:25.079 of what God has done for you in Jesus Christ 00:26:25.079 –> 00:26:27.459 because that will make all the difference in the world. 00:26:27.459 –> 00:26:30.319 Folks talk often about spiritual disciplines, 00:26:30.319 –> 00:26:32.000 reading the Bible in prayer and so forth 00:26:32.000 –> 00:26:34.660 and spiritual disciplines are of great importance. 00:26:34.660 –> 00:26:36.599 I just wanna put this right up 00:26:36.599 –> 00:26:38.819 in the top raft of spiritual disciplines. 00:26:38.819 –> 00:26:42.920 You must preach the gospel to yourself everyday 00:26:42.920 –> 00:26:44.599 and your soul will be strengthened 00:26:44.640 –> 00:26:47.140 and refreshed and renewed and restored 00:26:47.140 –> 00:26:51.479 as you savor all that is yours in Jesus Christ. 00:26:54.079 –> 00:26:57.760 Now I want to spend the remaining time that we have here 00:26:57.760 –> 00:27:02.060 by way of application, I want you to see clearly 00:27:02.060 –> 00:27:05.920 what difference it will make in your life 00:27:05.920 –> 00:27:07.839 if you will do this, this week, 00:27:07.839 –> 00:27:09.800 if you will preach the gospel to yourself 00:27:09.800 –> 00:27:11.939 on Monday and Tuesday, 00:27:11.939 –> 00:27:14.199 right through the week and next week and next month 00:27:14.579 –> 00:27:17.300 and this becomes the habit of your life 00:27:17.300 –> 00:27:20.180 that rather than just staying away as I believe that 00:27:20.180 –> 00:27:23.699 and kind of moving on in a default mode, 00:27:23.699 –> 00:27:26.219 that you really are resetting your mind and your heart 00:27:26.219 –> 00:27:27.540 and laying hold of Jesus Christ. 00:27:27.540 –> 00:27:30.000 I want you to see the difference that it will make 00:27:30.000 –> 00:27:33.020 increasingly over time in your life 00:27:33.020 –> 00:27:34.400 and it is a radical difference 00:27:34.400 –> 00:27:39.400 because the same life looks very different 00:27:41.060 –> 00:27:43.560 when you know that that life, 00:27:43.579 –> 00:27:45.619 whatever the sorrows and whatever the griefs 00:27:45.619 –> 00:27:46.839 and whatever the infirmities 00:27:46.839 –> 00:27:48.819 and whatever the failures and sins, 00:27:50.000 –> 00:27:51.699 when you know that that life is a life 00:27:51.699 –> 00:27:54.300 in the Redeemer’s hands looks very, very different. 00:27:55.319 –> 00:27:57.859 Let me just try and picture that for you 00:27:57.859 –> 00:27:59.359 by way of an illustration. 00:28:00.640 –> 00:28:03.780 Ever since I’ve been here in the church 12 years 00:28:04.800 –> 00:28:07.000 and probably for long before that, 00:28:07.000 –> 00:28:09.040 there have been a series of pictures 00:28:09.339 –> 00:28:13.119 out there in the parlor showing the various places 00:28:13.119 –> 00:28:15.839 where this congregation has worshiped 00:28:15.839 –> 00:28:19.619 over the last 55 or so years. 00:28:19.619 –> 00:28:21.719 And these pencil drawings were framed, 00:28:21.719 –> 00:28:25.319 actually, they were in some fairly unimpressive 00:28:25.319 –> 00:28:29.060 cheap frames which is not really our style. 00:28:29.060 –> 00:28:32.239 And I gotta tell you, I didn’t pay 00:28:32.239 –> 00:28:33.280 an awful lot of attention. 00:28:33.280 –> 00:28:35.359 It used to be pointed out, but you know, 00:28:35.359 –> 00:28:37.280 in the wrong frame a picture dies 00:28:37.280 –> 00:28:38.760 on the wall, doesn’t it. 00:28:38.760 –> 00:28:42.319 And it was just in a little bit of cheap white frame. 00:28:43.199 –> 00:28:48.199 And earlier this year some artistically gifted ladies 00:28:49.079 –> 00:28:50.479 said, you know, it’s time we gave a bit 00:28:50.479 –> 00:28:53.520 of a facelift to the parlor. 00:28:53.520 –> 00:28:54.660 And they did a wonderful job. 00:28:54.660 –> 00:28:56.599 It was repainted and refurbished 00:28:56.599 –> 00:28:58.280 and one of them said to me, 00:28:58.280 –> 00:28:59.819 just as they were talking about that, 00:28:59.819 –> 00:29:01.979 she said, you know what we need to do there, 00:29:01.979 –> 00:29:04.119 we need to put these pictures in new frames. 00:29:04.119 –> 00:29:05.800 They’ll look entirely different. 00:29:05.800 –> 00:29:06.839 And so they did. 00:29:06.859 –> 00:29:08.520 And I’ll probably get into trouble 00:29:08.520 –> 00:29:12.180 for taking stuff off the wall in the parlor 00:29:12.180 –> 00:29:13.599 but I just wanted you to see, 00:29:13.599 –> 00:29:15.599 they put them in these magnificent frames. 00:29:15.599 –> 00:29:17.079 I tell you this picture and the others 00:29:17.079 –> 00:29:19.079 that go with it that you can see out there 00:29:19.079 –> 00:29:21.839 for years they sort of died on the wall. 00:29:21.839 –> 00:29:24.239 In this marvelous frame, 00:29:24.239 –> 00:29:28.479 the same drawing looks entirely different. 00:29:28.479 –> 00:29:30.459 It really does, looks entirely different. 00:29:30.459 –> 00:29:31.479 So thank you for that. 00:29:31.479 –> 00:29:35.040 Now, I want you to think this way 00:29:35.040 –> 00:29:38.839 that the frame in which you see your life, 00:29:38.839 –> 00:29:40.520 whatever your sorrows, whatever your griefs, 00:29:40.520 –> 00:29:42.479 whatever your failures, whatever your experience, 00:29:42.479 –> 00:29:45.140 the frame in which you see your life 00:29:45.140 –> 00:29:47.040 makes all the difference in the world. 00:29:48.180 –> 00:29:51.920 And the default mode of the human heart 00:29:51.920 –> 00:29:56.619 is always to look at life in the frame of unbelief. 00:29:57.520 –> 00:29:59.839 And as long as you look at your life 00:29:59.839 –> 00:30:01.599 through the frame of unbelief, 00:30:01.599 –> 00:30:02.680 here’s how you’ll think 00:30:02.680 –> 00:30:04.880 and you might recognize these patterns of thought. 00:30:04.959 –> 00:30:08.640 Well you know, God seems to be largely absent from my life, 00:30:08.640 –> 00:30:09.920 he doesn’t seem to do anything, 00:30:09.920 –> 00:30:12.140 he seems to be fairly passive 00:30:12.140 –> 00:30:14.040 and if you feel that he’s active at all, 00:30:14.040 –> 00:30:16.479 your temptation is to think that he’s maybe against you, 00:30:16.479 –> 00:30:18.479 catching up with you, getting even with you, 00:30:18.479 –> 00:30:19.900 paying you back. 00:30:20.839 –> 00:30:22.800 As long as you look at your life, 00:30:22.800 –> 00:30:26.180 your experience, in the frame of unbelief, 00:30:26.180 –> 00:30:30.400 you will live in confusion and doubt and fear. 00:30:31.359 –> 00:30:33.160 You will keep finding yourself saying, 00:30:33.199 –> 00:30:34.540 how can there really be a God of love 00:30:34.540 –> 00:30:35.959 when there’s all this trouble in the world 00:30:35.959 –> 00:30:37.800 and all this trouble in the lives of people I love 00:30:37.800 –> 00:30:40.119 and all this trouble for me. 00:30:40.119 –> 00:30:41.979 You may honor God, 00:30:42.979 –> 00:30:44.239 I guess you probably wouldn’t be here 00:30:44.239 –> 00:30:45.739 unless you wanted to do that 00:30:46.680 –> 00:30:48.800 but the bottom line truth is 00:30:48.800 –> 00:30:52.040 that you are honoring God out of fear 00:30:52.040 –> 00:30:54.959 lest if you don’t, something worse may happen to you 00:30:55.959 –> 00:30:58.439 and so long as you feel like that towards him, 00:30:58.439 –> 00:31:01.160 which is the effect of unbelief, 00:31:01.239 –> 00:31:02.280 you will never love him, 00:31:02.280 –> 00:31:03.319 you will never trust him, 00:31:03.319 –> 00:31:05.000 you will never have joy in him, 00:31:05.000 –> 00:31:07.599 you may just honor him out of fear. 00:31:08.959 –> 00:31:11.079 Now Isaiah knew that this was the reality 00:31:11.079 –> 00:31:12.800 for many of God’s people. 00:31:13.719 –> 00:31:15.619 They professed faith 00:31:16.599 –> 00:31:20.839 but they lived at a functional level in unbelief 00:31:20.839 –> 00:31:22.800 which is why he says, 00:31:22.800 –> 00:31:26.880 right at the beginning and the headline of Isaiah chapter 53 00:31:26.880 –> 00:31:29.959 here’s the question, who believes this message? 00:31:30.920 –> 00:31:35.160 To whom has the arm of the Lord been revealed? 00:31:36.260 –> 00:31:39.859 Now suppose that today you were to lay hold 00:31:39.859 –> 00:31:43.280 of Isaiah’s message and really believe it 00:31:43.280 –> 00:31:46.319 and suppose that this week and next week 00:31:46.319 –> 00:31:48.520 you were to preach the gospel to yourself 00:31:48.520 –> 00:31:50.479 so that though it is a daily battle 00:31:50.479 –> 00:31:51.640 to believe it as you should, 00:31:51.640 –> 00:31:53.780 you reset your mind and your heart 00:31:53.780 –> 00:31:56.040 around all that is yours in Jesus Christ 00:31:56.040 –> 00:31:57.160 all that he’s done for you 00:31:57.160 –> 00:31:59.439 and the new person that you are in him. 00:31:59.439 –> 00:32:01.660 Your life would be in a new frame 00:32:01.660 –> 00:32:03.880 and the same picture, the same sorrow, 00:32:03.880 –> 00:32:06.520 the same experience will look entirely different 00:32:06.520 –> 00:32:07.359 I promise you. 00:32:08.560 –> 00:32:13.560 Because faith is the God-centered conviction 00:32:13.640 –> 00:32:16.500 that God is always up to something good. 00:32:16.500 –> 00:32:18.959 The cross-centered conviction 00:32:18.959 –> 00:32:21.680 that God is always up to something good. 00:32:21.680 –> 00:32:24.920 Faith, seeing that Jesus Christ loved me 00:32:24.920 –> 00:32:28.319 and gave himself for me says God is totally for me, 00:32:28.319 –> 00:32:30.760 the cross drives me to that conclusion. 00:32:30.760 –> 00:32:32.859 It trumps everything else. 00:32:32.859 –> 00:32:35.420 I see suffering and pain and death. 00:32:35.420 –> 00:32:38.540 I hear of evil and abuse and injustice. 00:32:38.540 –> 00:32:41.780 I see disasters and pain and loneliness and heartache 00:32:41.780 –> 00:32:45.900 but the Son of God loved me and He gave Himself for me 00:32:45.900 –> 00:32:49.920 and that outweighs everything else. 00:32:49.920 –> 00:32:53.420 My life is a life in the redeemer’s hand. 00:32:53.420 –> 00:32:55.839 This life, with all of its pain and sorrow, 00:32:56.040 –> 00:32:58.719 is one that Jesus Christ has laid hold of 00:32:58.719 –> 00:33:01.579 and is redeeming so that my life will be brought 00:33:01.579 –> 00:33:06.359 into the eternal joy that He already sees and knows. 00:33:06.359 –> 00:33:09.780 The same life looks radically different 00:33:10.660 –> 00:33:15.660 when you know that it is a life in the redeemer’s hands. 00:33:18.479 –> 00:33:20.280 I mean, it comes out in the simplest of ways. 00:33:20.280 –> 00:33:25.119 I had a young Christian chatted to this guy this week. 00:33:25.140 –> 00:33:27.520 He’s only been a Christian a very short time. 00:33:27.520 –> 00:33:29.479 A very, very difficult background. 00:33:29.479 –> 00:33:31.060 This week he lost his job. 00:33:32.020 –> 00:33:32.839 That’s hard. 00:33:33.719 –> 00:33:36.359 He said to me, Colin, I lost my job. 00:33:36.359 –> 00:33:37.560 What am I going to do now? 00:33:37.560 –> 00:33:40.959 And then he said, you know what? 00:33:40.959 –> 00:33:44.060 I think God’s yanking my chain. 00:33:45.880 –> 00:33:46.959 Oh I love that. 00:33:46.959 –> 00:33:50.479 You see his instinct was something’s gone wrong in my life 00:33:50.479 –> 00:33:52.119 but I’ve discovered that God is good 00:33:52.119 –> 00:33:53.420 so whatever God’s doing, 00:33:53.420 –> 00:33:55.319 I know he must be up to something good. 00:33:56.959 –> 00:33:58.160 So when you believe in the cross, 00:33:58.160 –> 00:34:00.199 the darkest moment in human history 00:34:00.199 –> 00:34:01.959 and see what God did there, 00:34:01.959 –> 00:34:03.579 you live on that conviction. 00:34:03.579 –> 00:34:05.380 I said to him, hey just remember 00:34:05.380 –> 00:34:07.920 God doesn’t think of you as a dog. 00:34:07.920 –> 00:34:09.459 He thinks of you as a son. 00:34:09.459 –> 00:34:12.080 But your instinct is absolutely right. 00:34:12.080 –> 00:34:13.159 Absolutely right. 00:34:14.919 –> 00:34:16.100 Let me give you one illustration 00:34:16.100 –> 00:34:18.020 and then we’re through from the Bible. 00:34:19.479 –> 00:34:22.520 Think of the story of Joseph in the Old Testament. 00:34:23.639 –> 00:34:27.080 Let’s put it for a moment in the frame of unbelief. 00:34:29.040 –> 00:34:31.199 What’s this man’s story? 00:34:31.199 –> 00:34:34.439 Well he’s born into a dysfunctional family 00:34:35.560 –> 00:34:39.100 where his brothers beat him up, physical abuse, 00:34:40.500 –> 00:34:42.939 and he is sold as human traffic. 00:34:42.939 –> 00:34:43.760 Think about that. 00:34:43.760 –> 00:34:47.639 Think about the impact of that on a young man’s life. 00:34:48.979 –> 00:34:52.040 He sets his heart on integrity incredibly. 00:34:53.780 –> 00:34:58.620 And yet suffers the loss of his job 00:34:58.620 –> 00:35:01.439 and years in prison on account 00:35:01.439 –> 00:35:04.399 of a totally false accusation from a woman 00:35:04.399 –> 00:35:05.879 who had tried to seduce him. 00:35:08.580 –> 00:35:13.280 In prison, he reaches out to a colleague who he helps, 00:35:13.280 –> 00:35:14.739 and when the colleague is released 00:35:14.739 –> 00:35:17.360 and then promoted to a high position in the land, 00:35:17.360 –> 00:35:18.719 what does the colleague do? 00:35:18.719 –> 00:35:20.580 Utterly forgets about Joseph. 00:35:20.899 –> 00:35:23.500 Does nothing to help him. 00:35:26.320 –> 00:35:29.560 Now, you read this story and you look at that life 00:35:29.560 –> 00:35:33.879 and you’re gonna say this man 00:35:33.879 –> 00:35:36.459 is gonna be totally messed up. 00:35:38.600 –> 00:35:40.159 Bitter! 00:35:40.159 –> 00:35:43.860 Dysfunctional in the extreme! 00:35:43.860 –> 00:35:48.860 But you see, the miracle of Joseph’s life 00:35:49.820 –> 00:35:51.439 is that he knew that it was a life 00:35:51.439 –> 00:35:53.219 in the Redeemer’s hands. 00:35:55.360 –> 00:35:58.459 And so he’s not looking at these terrible events 00:35:58.459 –> 00:36:01.500 of his life through the framework of unbelief, 00:36:01.500 –> 00:36:05.699 he’s looking at them through the framework of faith. 00:36:05.699 –> 00:36:07.879 A cross centered conviction 00:36:07.879 –> 00:36:10.860 that God is always up to something good. 00:36:12.620 –> 00:36:15.500 So when his brothers turn up in Egypt 00:36:15.500 –> 00:36:17.739 and after years he’s now beginning to see 00:36:17.820 –> 00:36:21.060 how God’s wonderful Providence has been at work in his life, 00:36:21.060 –> 00:36:24.780 he says to them, you know, you guys meant it for evil, 00:36:26.260 –> 00:36:29.199 but God meant it for good. 00:36:31.219 –> 00:36:33.939 That is the transforming power of the gospel. 00:36:35.939 –> 00:36:38.580 And it’s the same transforming power of the gospel 00:36:38.580 –> 00:36:40.379 that can operate in your life, 00:36:40.379 –> 00:36:43.560 and Isaiah’s inviting us to believe this message, 00:36:44.120 –> 00:36:47.860 to refuse the default mode of unbelief, 00:36:47.860 –> 00:36:49.479 and to engage in that daily struggle 00:36:49.479 –> 00:36:51.479 to believe this awesome gospel 00:36:51.479 –> 00:36:54.080 of the grace of the Lord Jesus Christ as we should, 00:36:54.080 –> 00:36:56.040 and therefore to know its redeeming 00:36:56.040 –> 00:37:00.379 and its restoring power in our lives as Joseph did. 00:37:00.379 –> 00:37:03.520 Same life, same experiences, same sorrows, 00:37:03.520 –> 00:37:07.300 looks very, very different when you know 00:37:07.300 –> 00:37:10.719 that your life is in the Redeemer’s hands, 00:37:10.719 –> 00:37:12.760 and your story therefore is the story 00:37:13.020 –> 00:37:15.060 of God’s love and kindness reaching into 00:37:15.060 –> 00:37:18.439 your pain and your sorrow and your sin and your rebellion, 00:37:18.439 –> 00:37:20.800 redeeming your life for His eternal glory 00:37:20.800 –> 00:37:24.219 and your eternal joy. 00:37:24.219 –> 00:37:27.399 So this is where the restoration of your soul begins. 00:37:27.399 –> 00:37:29.360 This is where revival in your heart begins. 00:37:29.360 –> 00:37:32.179 I commend to you preaching to yourself 00:37:32.179 –> 00:37:34.820 the gospel every day, telling yourself 00:37:34.820 –> 00:37:36.739 who you are in Christ, what He has done for you, 00:37:36.739 –> 00:37:39.600 what lies ahead of you, bathing your own soul 00:37:39.620 –> 00:37:42.560 in the healing streams of the amazing love 00:37:42.560 –> 00:37:44.959 of our Lord and Savior, Jesus Christ. 00:37:44.959 –> 00:37:47.899 Refuse the unbelief that says God is passive 00:37:47.899 –> 00:37:50.659 and He does not care, or to put it another way, 00:37:50.659 –> 00:37:55.659 as the apostles did, believe on the Lord Jesus Christ 00:37:56.979 –> 00:37:58.379 and you will be saved. 00:37:59.239 –> 00:38:01.639 Let’s bow in His presence together, shall we? 00:38:04.979 –> 00:38:07.699 I want to offer in this moment a simple prayer 00:38:07.780 –> 00:38:10.860 in which we ask that God would restore faith 00:38:12.419 –> 00:38:14.719 as a daily battle to believe it as we should. 00:38:17.540 –> 00:38:18.820 Maybe you’ll want to make some or all 00:38:18.820 –> 00:38:20.439 of these words yours right now. 00:38:23.500 –> 00:38:26.459 Heav’nly Father I have professed faith 00:38:26.459 –> 00:38:28.639 but I have lived in unbelief. 00:38:31.459 –> 00:38:35.419 I have doubted, questioned and denied Your love for me. 00:38:38.300 –> 00:38:41.939 I have despaired as if You would abandon me to evil, 00:38:43.260 –> 00:38:45.379 as if suffering were forever, 00:38:46.340 –> 00:38:49.060 and as if Your grace would ultimately fail. 00:38:51.560 –> 00:38:54.520 Thank You, dear Lord, that it is not so. 00:38:57.340 –> 00:39:00.699 Today I turn from unbelief to embrace Your Gospel. 00:39:02.659 –> 00:39:05.100 Today by faith I lay hold of the Son of God 00:39:05.100 –> 00:39:07.620 who loved me and gave Himself for me. 00:39:08.139 –> 00:39:13.139 Today I ask that by Your strength I may live on Him, 00:39:13.840 –> 00:39:18.840 drawing strength and peace, and hope, and life 00:39:20.139 –> 00:39:24.280 from Jesus Christ crucified and risen for me. 00:39:28.320 –> 00:39:32.439 Lord, restore faith in Your Son 00:39:33.840 –> 00:39:36.540 and in the supreme value of His redeeming work 00:39:36.540 –> 00:39:41.540 for us on the cross through Jesus Christ our Lord. 00:39:44.860 –> 00:39:45.699 Amen.

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Colin Smith

Trustee / Founder and Teaching Pastor

Colin Smith is the Senior Pastor of The Orchard Evangelical Free Church in the northwest suburbs of Chicago. He has authored a number of books, including Heaven, How I Got Here and Heaven, So Near – So Far. Colin is the Founder and Teaching Pastor for Open the Bible. Follow him on X formerly Twitter.

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Sermons on Isaiah What if your heart cried out to God? What if all our hearts cried out for revival? The church and the world would never be the same. In these sermons on Isaiah, you’ll discover nine heart-cries for revival. Each one is an expression of God’s heart for His people. As they become

Colin Smith

New! Graphic Novel

A man of crime. A ruthless empire. A fellow prisoner. A promise of Paradise. 

Discover the story of the thief on the cross, and his life-changing encounter with Jesus, in this brand new full colour graphic novel version of Colin S Smith’s Heaven, How I Got Here: The Story of the Thief on the Cross.

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