Overcoming Evil With Generosity

Romans 12:13-15
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Pastor Colin begins by defining generosity as giving more than what is necessary or expected, emphasising that a generous life goes beyond the law, motivated by love. This concept is illustrated through three dimensions of generosity.

The first dimension involves reproducing Christ’s example of empathy in His incarnation—rejoicing with those who rejoice and weeping with those who weep. Pastor Colin highlights the importance of emotional proximity to others, just as Jesus walked among people, sharing in their joys and sorrows.

The second dimension is about releasing the gifts God has given to believers, focusing on generosity through hospitality and sharing resources. Pastor Colin connects this to Christ’s resurrection and ascension, where Jesus opened His home in heaven and poured out spiritual gifts upon believers.

The third and most challenging dimension is reflecting the blessings received from God’s mercy by blessing those who persecute you. Pastor Colin encourages the listeners to bless and not curse, even those who cause them harm, reflecting Jesus’ example on the cross.

In conclusion, Pastor Colin urges living a life of generosity that reflects Christ’s love, considering the example of Jesus, the position of those who wrong us, and how God has dealt with us despite our shortcomings.

1 00:00:00,000 –> 00:00:01,660 Well, would you open your Bible, please, 2 00:00:01,660 –> 00:00:04,200 at Romans and chapter 12, 3 00:00:04,200 –> 00:00:08,420 and we’re looking today at verses 13 through 15, 4 00:00:08,420 –> 00:00:12,980 Romans chapter 12 verses 13 through 15, 5 00:00:13,980 –> 00:00:17,540 as we continue in our series, Overcoming Evil. 6 00:00:19,160 –> 00:00:21,719 Romans chapter 12 and verse 13, 7 00:00:22,680 –> 00:00:27,680 where we read contribute to the needs of the saints 8 00:00:28,520 –> 00:00:31,900 and seek to show hospitality. 9 00:00:31,900 –> 00:00:35,119 Bless those who persecute you. 10 00:00:35,119 –> 00:00:40,119 Bless and do not curse them. 11 00:00:40,400 –> 00:00:43,200 Rejoice with those who rejoice. 12 00:00:43,200 –> 00:00:47,119 Weep with those who weep. 13 00:00:47,119 –> 00:00:51,200 Now our title today is Overcoming Evil with Generosity. 14 00:00:51,200 –> 00:00:54,000 I think that generosity holds the three themes 15 00:00:54,000 –> 00:00:56,599 that are in these verses together. 16 00:00:56,599 –> 00:00:59,720 I have for many many years looked up key words 17 00:00:59,720 –> 00:01:04,320 in a message in my trusty old Oxford English dictionary 18 00:01:04,320 –> 00:01:06,720 that’s on the shelf next to my desk. 19 00:01:06,720 –> 00:01:09,699 I’ve discovered now that I can simply press a button 20 00:01:09,699 –> 00:01:13,879 on my iPhone and ask Siri for a definition 21 00:01:13,879 –> 00:01:15,599 of all kinds of words. 22 00:01:15,599 –> 00:01:19,660 And according to Siri I am reliably informed 23 00:01:19,660 –> 00:01:23,400 that the word generous when it is applied to a person 24 00:01:23,400 –> 00:01:27,339 means a readiness to give more of something 25 00:01:27,339 –> 00:01:30,260 than is strictly necessary or expected. 26 00:01:30,260 –> 00:01:32,480 That’s what it means to be generous. 27 00:01:32,480 –> 00:01:34,800 A readiness to give more of something 28 00:01:34,800 –> 00:01:39,800 than is strictly necessary or is expected. 29 00:01:40,239 –> 00:01:42,000 In other words, a generous person 30 00:01:42,000 –> 00:01:44,839 is a person who goes the extra mile. 31 00:01:44,839 –> 00:01:48,800 A generous person is someone who is motivated by love 32 00:01:48,800 –> 00:01:50,839 rather than merely by law. 33 00:01:50,839 –> 00:01:54,519 Love always goes beyond where law can take you. 34 00:01:54,519 –> 00:01:59,199 Love always goes beyond the range of law. 35 00:01:59,199 –> 00:02:03,800 So a generous life really has three dimensions. 36 00:02:03,800 –> 00:02:07,839 I think that they are reflected in the three verses 37 00:02:07,839 –> 00:02:11,199 that are before us today, and particularly 38 00:02:11,199 –> 00:02:14,720 that each of these dimensions of generosity 39 00:02:14,720 –> 00:02:16,600 reflects something very wonderful 40 00:02:16,600 –> 00:02:19,500 that we see in our Lord’s incarnation 41 00:02:20,059 –> 00:02:24,320 in His crucifixion and then in His resurrection 42 00:02:24,320 –> 00:02:26,039 and in His ascension. 43 00:02:26,039 –> 00:02:28,899 And we’ll trace these things together today. 44 00:02:28,899 –> 00:02:30,539 So let’s look at these first then. 45 00:02:30,539 –> 00:02:33,020 We’re not going to take them in the order 46 00:02:33,020 –> 00:02:34,380 in which they come, we’re going to take them 47 00:02:34,380 –> 00:02:37,539 in an order of ascending difficulty. 48 00:02:37,539 –> 00:02:39,460 None of these are easy 49 00:02:39,460 –> 00:02:41,979 but we’re going to start with the least difficult 50 00:02:41,979 –> 00:02:44,419 and then we’ll see how we progress from there. 51 00:02:44,419 –> 00:02:46,419 May God give us grace as we hear 52 00:02:46,419 –> 00:02:48,479 the challenge of His Word today. 53 00:02:48,539 –> 00:02:50,699 So let’s begin with verse 15 54 00:02:50,699 –> 00:02:53,520 and I’ve titled this Be Generous by Reproducing 55 00:02:53,520 –> 00:02:56,960 the Example That God Has Given You in Christ. 56 00:02:56,960 –> 00:02:59,619 And particularly here we’re thinking of the example 57 00:02:59,619 –> 00:03:04,619 that God has given in the incarnation of Our Lord. 58 00:03:04,639 –> 00:03:08,800 And the verse 15 says rejoice with those who rejoice, 59 00:03:08,800 –> 00:03:12,320 weep with those who weep. 60 00:03:13,479 –> 00:03:15,919 Now if you’re going to rejoice with those who rejoice 61 00:03:15,919 –> 00:03:17,619 and if you’re going to weep with those who weep, 62 00:03:17,619 –> 00:03:21,339 very simply you have to get close to other people. 63 00:03:21,339 –> 00:03:24,380 It is simply not possible to share in another person’s 64 00:03:24,380 –> 00:03:27,220 joy or to share in another person’s sorrow 65 00:03:27,220 –> 00:03:30,699 unless and until that proximity, 66 00:03:30,699 –> 00:03:35,399 that closeness to other people is part of your life 67 00:03:35,399 –> 00:03:37,660 and each of these exhortations that we’re looking 68 00:03:37,660 –> 00:03:39,940 at in the scripture today carry’s of course 69 00:03:39,940 –> 00:03:43,800 an implicit temptation and the temptation here, 70 00:03:43,800 –> 00:03:47,220 the implicit temptation is to remain aloof, 71 00:03:47,220 –> 00:03:51,440 to keep yourself to yourself, to be detached 72 00:03:51,440 –> 00:03:55,160 and to live as it were in your own world 73 00:03:55,160 –> 00:03:58,119 and I’m very aware that among us here 74 00:03:58,119 –> 00:04:00,880 there may be a good number of us 75 00:04:00,880 –> 00:04:03,119 perhaps even including anyone who like myself 76 00:04:03,119 –> 00:04:07,000 comes from Great Britain who would say something like this, 77 00:04:08,160 –> 00:04:10,479 well I’m a very private person, 78 00:04:10,479 –> 00:04:11,720 is there anyone here who would say 79 00:04:11,720 –> 00:04:13,119 I’m not asking for a show of hands, 80 00:04:13,119 –> 00:04:15,639 you’re the last person who would ever raise your hand right? 81 00:04:16,540 –> 00:04:21,200 I’m a very private person. 82 00:04:21,200 –> 00:04:24,559 Well I know a little about that I think 83 00:04:24,559 –> 00:04:27,160 and here’s the response of scripture to that, 84 00:04:27,160 –> 00:04:31,040 God calls you to be a very loving person. 85 00:04:32,640 –> 00:04:35,679 God calls you to be a very loving person 86 00:04:35,679 –> 00:04:39,579 and to do that you have to find ways 87 00:04:39,579 –> 00:04:42,220 to get close enough to other people 88 00:04:42,220 –> 00:04:46,320 to feel their pain and to share their joy, 89 00:04:46,320 –> 00:04:49,440 rejoice with those who rejoice, 90 00:04:49,440 –> 00:04:51,820 weep with those who weep, 91 00:04:51,820 –> 00:04:55,019 so whose pain are you feeling right now 92 00:04:55,019 –> 00:04:58,040 whose joy are you sharing right now? 93 00:04:59,220 –> 00:05:03,320 Now think about how God models this dimension 94 00:05:03,320 –> 00:05:06,239 of generous love for us, 95 00:05:06,239 –> 00:05:10,579 God is in Heaven and He is completely self-sufficient, 96 00:05:10,619 –> 00:05:13,600 He has everything that He needs in Himself, 97 00:05:13,600 –> 00:05:16,600 all the love that could ever be 98 00:05:16,600 –> 00:05:19,420 is already within the very nature of God, 99 00:05:19,420 –> 00:05:22,100 love flowing from Father to Son and Spirit 100 00:05:22,100 –> 00:05:23,380 and back and forth, 101 00:05:23,380 –> 00:05:25,239 God is completely self-sufficient, 102 00:05:25,239 –> 00:05:26,559 He doesn’t need the world, 103 00:05:26,559 –> 00:05:28,260 He doesn’t need the human race, 104 00:05:28,260 –> 00:05:32,000 He doesn’t need anything outside of Himself. 105 00:05:33,959 –> 00:05:35,799 So when He chose to make the world, 106 00:05:35,799 –> 00:05:36,920 He could have made the world 107 00:05:36,920 –> 00:05:39,859 and having planted this marvelous garden in Eden 108 00:05:39,859 –> 00:05:41,200 and brought the man and the woman 109 00:05:41,200 –> 00:05:42,880 who He created together 110 00:05:42,880 –> 00:05:44,859 and given them the marvelous gift of marriage, 111 00:05:44,859 –> 00:05:46,660 He could simply have put them in the garden 112 00:05:46,660 –> 00:05:47,579 and said, well that’s that, 113 00:05:47,579 –> 00:05:50,399 I’ll leave them to get on with it. 114 00:05:51,940 –> 00:05:54,140 But God doesn’t do that. 115 00:05:54,140 –> 00:05:56,299 What do you find right at the beginning of the Bible 116 00:05:56,299 –> 00:05:57,799 that He comes down, 117 00:05:59,399 –> 00:06:01,339 He takes a visible form 118 00:06:01,339 –> 00:06:04,380 so that He’s able to walk with the man and the woman 119 00:06:04,380 –> 00:06:07,459 in the garden in the cool of the day. 120 00:06:07,540 –> 00:06:08,399 Hey. 121 00:06:09,579 –> 00:06:10,920 Now why does God do that? 122 00:06:10,920 –> 00:06:13,160 It’s not because He needs to have the man and the woman 123 00:06:13,160 –> 00:06:14,579 in His life. 124 00:06:14,579 –> 00:06:17,260 There’s no need in God for them. 125 00:06:18,859 –> 00:06:19,940 Why does He do this? 126 00:06:19,940 –> 00:06:22,619 He comes down because God is love 127 00:06:23,959 –> 00:06:26,200 and this is what love does. 128 00:06:27,820 –> 00:06:31,899 It does not remain in splendid isolation, remote. 129 00:06:33,359 –> 00:06:35,859 It comes near and in the Garden of Eden 130 00:06:35,980 –> 00:06:38,359 and He walks with this woman and this man 131 00:06:38,359 –> 00:06:40,619 and enters into their joys 132 00:06:42,299 –> 00:06:45,040 rejoicing with those who rejoice. 133 00:06:45,959 –> 00:06:49,059 Now of course these appearances of God in a visible form 134 00:06:49,059 –> 00:06:51,459 keep recurring throughout the Old Testament 135 00:06:51,459 –> 00:06:53,019 and why are they there? 136 00:06:53,019 –> 00:06:55,220 Because clearly they are pointing forward 137 00:06:55,220 –> 00:06:57,579 to the great outpouring of love 138 00:06:57,579 –> 00:07:00,179 that is at the very center of the Bible story 139 00:07:00,179 –> 00:07:02,579 where God actually becomes a man 140 00:07:02,579 –> 00:07:04,779 not simply appearing as a man for a little while. 141 00:07:04,859 –> 00:07:07,119 He becomes a man in the incarnation 142 00:07:07,119 –> 00:07:10,299 in the Lord Jesus Christ. 143 00:07:10,299 –> 00:07:13,779 He comes close to us and He enters into our joys 144 00:07:13,779 –> 00:07:15,980 and He enters into our sorrows. 145 00:07:17,260 –> 00:07:19,220 And it is surely very significant 146 00:07:19,220 –> 00:07:22,739 that the apostle John records seven miracles 147 00:07:22,739 –> 00:07:24,859 of our Lord Jesus. 148 00:07:24,859 –> 00:07:27,720 And these seven miracles He calls signs 149 00:07:27,720 –> 00:07:31,200 indicating that they are pointers to who Jesus is 150 00:07:32,019 –> 00:07:36,440 and what Jesus does, signs. 151 00:07:37,339 –> 00:07:40,119 And the first sign if you think about it 152 00:07:40,119 –> 00:07:42,160 is rejoicing with those who rejoice 153 00:07:42,160 –> 00:07:44,660 and the last sign is weeping with those who weep. 154 00:07:45,480 –> 00:07:47,100 What’s the first sign? 155 00:07:47,100 –> 00:07:49,579 The first miracle in John’s gospel? 156 00:07:49,579 –> 00:07:51,600 The wedding at Cana of Galilee 157 00:07:51,600 –> 00:07:53,779 where Jesus turns water into wine. 158 00:07:53,779 –> 00:07:55,519 Whose wedding was it? 159 00:07:55,519 –> 00:07:56,720 Nobody knows. 160 00:07:57,679 –> 00:08:00,619 An ordinary couple whose names aren’t even recorded, 161 00:08:01,899 –> 00:08:05,679 never famous, just an ordinary couple getting married 162 00:08:05,679 –> 00:08:07,899 and Jesus Christ enters into their joy. 163 00:08:07,899 –> 00:08:09,899 That’s your Savior isn’t that wonderful? 164 00:08:10,799 –> 00:08:15,799 He comes alongside and enters human joy. 165 00:08:17,839 –> 00:08:21,059 And what is the last of the seven signs? 166 00:08:21,059 –> 00:08:24,519 It’s the raising of Lazarus from the dead 167 00:08:24,519 –> 00:08:26,320 and you remember how that happened 168 00:08:27,160 –> 00:08:29,940 and that Lazarus was the deeply loved brother 169 00:08:29,940 –> 00:08:33,000 of Martha and of Mary and a dear, dear friend 170 00:08:33,000 –> 00:08:34,799 of the Lord Jesus Christ. 171 00:08:34,799 –> 00:08:37,719 And this man died, and Jesus was in another place 172 00:08:37,719 –> 00:08:38,880 when he died. 173 00:08:38,880 –> 00:08:41,880 And so by the time Jesus came to Bethany 174 00:08:41,880 –> 00:08:45,340 where the family lived, the funeral had already 175 00:08:45,340 –> 00:08:48,559 taken place, but the family of course was still in mourning. 176 00:08:49,479 –> 00:08:51,119 And Mary came out from Bethany 177 00:08:51,119 –> 00:08:53,479 and met with the Lord Jesus Christ 178 00:08:53,479 –> 00:08:55,340 as he was coming to the town, 179 00:08:55,340 –> 00:08:59,559 and John records that when Jesus saw her weeping 180 00:08:59,559 –> 00:09:03,400 he was deeply moved, the strongest of words, 181 00:09:03,400 –> 00:09:05,159 he was moved to the core. 182 00:09:05,159 –> 00:09:09,179 The Son of God was moved to the core of his being 183 00:09:09,179 –> 00:09:11,000 by a woman’s tears. 184 00:09:12,780 –> 00:09:13,919 That’s your savior. 185 00:09:15,059 –> 00:09:19,119 And being moved to the core of his being, 186 00:09:19,119 –> 00:09:23,760 John records Jesus, the Son of God, wept. 187 00:09:26,219 –> 00:09:27,320 He wept. 188 00:09:29,340 –> 00:09:31,340 Rejoicing with those who rejoice 189 00:09:31,340 –> 00:09:34,739 and weeping with those who weep. 190 00:09:36,859 –> 00:09:39,419 Why would he weep when he knew that 191 00:09:40,299 –> 00:09:43,460 he would very shortly raise Lazarus from the dead? 192 00:09:45,179 –> 00:09:49,840 Well, simply this, Jesus Christ truly enters our sorrows. 193 00:09:51,460 –> 00:09:54,260 He feels the pain of our loss. 194 00:09:55,260 –> 00:09:59,000 Right now, the Lord, Jesus Christ is enjoying 195 00:09:59,000 –> 00:10:01,599 the resurrection life in heaven 196 00:10:01,599 –> 00:10:03,400 at the right hand of the father 197 00:10:03,400 –> 00:10:06,859 but he does not look down from a distance in heaven 198 00:10:06,859 –> 00:10:09,099 and say, hey, there’s no need for tears 199 00:10:09,099 –> 00:10:11,219 because it won’t be long until the resurrection. 200 00:10:11,219 –> 00:10:16,119 No, he weeps with those who weep. 201 00:10:17,619 –> 00:10:20,400 Now, that is what we are taught 202 00:10:20,400 –> 00:10:23,619 from the incarnation of the Lord Jesus Christ 203 00:10:23,700 –> 00:10:26,159 and this is being commended to us 204 00:10:26,159 –> 00:10:28,599 as the first dimension of a generous life 205 00:10:28,599 –> 00:10:31,799 that is a life that gives into others 206 00:10:31,799 –> 00:10:33,679 that we learn what it is to rejoice 207 00:10:33,679 –> 00:10:36,380 with those who rejoice and weep with those who weep. 208 00:10:37,559 –> 00:10:40,320 God does not remain at a distance. 209 00:10:40,320 –> 00:10:42,340 You know that song that you keep hearing? 210 00:10:42,340 –> 00:10:45,039 God is watching us from a distance. 211 00:10:45,039 –> 00:10:46,520 Oh, thank God he does much more 212 00:10:46,520 –> 00:10:49,119 than watch us from a distance. 213 00:10:49,179 –> 00:10:51,900 Thank God, the Bible comes to us 214 00:10:51,900 –> 00:10:54,700 and engages in our lives. 215 00:10:54,700 –> 00:10:56,859 Pastor Ted Olson has a wonderful phrase 216 00:10:56,859 –> 00:10:58,340 that has really helped me, 217 00:10:58,340 –> 00:11:00,440 actually, has many phrases that have really helped me, 218 00:11:00,440 –> 00:11:02,200 but I especially love this one. 219 00:11:03,559 –> 00:11:06,760 Irrigate your soul in the joys 220 00:11:06,760 –> 00:11:08,820 and sorrows of other people. 221 00:11:08,820 –> 00:11:10,460 Isn’t that beautiful? 222 00:11:10,460 –> 00:11:11,940 Water your own life 223 00:11:13,020 –> 00:11:14,679 by entering into the joys 224 00:11:14,679 –> 00:11:16,479 and into the sorrows of other people. 225 00:11:16,479 –> 00:11:17,700 Come alongside others. 226 00:11:17,700 –> 00:11:19,599 Expand your horizon. 227 00:11:19,599 –> 00:11:22,299 It will expand your own capacity to love. 228 00:11:22,299 –> 00:11:23,619 Is there someone here today 229 00:11:23,619 –> 00:11:24,460 and you’re saying, 230 00:11:24,460 –> 00:11:28,140 I need to learn how to love well. 231 00:11:29,000 –> 00:11:32,880 I need to expand the capacity of my own heart. 232 00:11:32,880 –> 00:11:36,580 I need to learn to feel more deeply than I do. 233 00:11:36,580 –> 00:11:38,539 Here’s where you can begin. 234 00:11:39,679 –> 00:11:42,179 Look this week for someone 235 00:11:42,179 –> 00:11:43,619 who is rejoicing 236 00:11:43,619 –> 00:11:47,359 and enter as fully as you can into their joy. 237 00:11:48,460 –> 00:11:52,419 And look this week for someone who is grieving, 238 00:11:52,419 –> 00:11:53,299 someone who is sad, 239 00:11:53,299 –> 00:11:54,320 someone who is down 240 00:11:54,320 –> 00:11:58,380 and enter as fully as you can into their sorrow. 241 00:11:58,380 –> 00:12:00,039 And you will be reflecting 242 00:12:00,039 –> 00:12:01,640 the very nature of God 243 00:12:01,640 –> 00:12:04,880 as revealed to us in the incarnation. 244 00:12:04,880 –> 00:12:05,700 That’s the first thing, 245 00:12:05,700 –> 00:12:09,760 then be generous by reproducing the example 246 00:12:09,760 –> 00:12:13,099 that the Lord has given to us in Christ 247 00:12:13,099 –> 00:12:16,000 and especially in his incarnation. 248 00:12:16,000 –> 00:12:16,979 Here’s the second thing. 249 00:12:17,059 –> 00:12:20,539 Be generous by releasing the gifts 250 00:12:20,539 –> 00:12:24,260 that God has given to you in Christ. 251 00:12:24,260 –> 00:12:27,260 And here we’re thinking particularly about Christ 252 00:12:27,260 –> 00:12:31,179 in his resurrection and in his ascension. 253 00:12:31,179 –> 00:12:33,159 And we’re looking at verse 13, 254 00:12:33,159 –> 00:12:36,559 contribute to the needs of the saints 255 00:12:36,559 –> 00:12:39,760 and seek to show hospitality. 256 00:12:40,700 –> 00:12:42,599 Remember as Siri tells us, 257 00:12:42,599 –> 00:12:46,380 generosity, a readiness to give more than is necessary, 258 00:12:46,400 –> 00:12:48,960 more than is expected. 259 00:12:50,000 –> 00:12:52,479 And here Christ calls us 260 00:12:52,479 –> 00:12:56,200 to be generous in relation to our homes, 261 00:12:56,200 –> 00:12:58,159 to do more in relation to your home 262 00:12:58,159 –> 00:13:00,900 than would be normal or would be expected. 263 00:13:01,840 –> 00:13:04,239 Generosity in relation to our home, 264 00:13:04,239 –> 00:13:06,940 in relation to our time, 265 00:13:06,940 –> 00:13:10,280 in relation to the gifts that God has given to us 266 00:13:10,280 –> 00:13:13,380 and in relation to our possessions. 267 00:13:14,299 –> 00:13:17,919 This word hospitality, literally translated, 268 00:13:17,919 –> 00:13:22,919 has the meaning of loving strangers. 269 00:13:23,020 –> 00:13:26,099 It’s the same word as used in Hebrews chapter 13 270 00:13:26,099 –> 00:13:27,460 and verse two, 271 00:13:27,460 –> 00:13:31,539 do not neglect to entertain strangers 272 00:13:31,539 –> 00:13:34,039 or to give hospitality to strangers. 273 00:13:34,039 –> 00:13:37,380 The two concepts are actually in the one word, 274 00:13:37,380 –> 00:13:41,140 be a lover of people who are alone, 275 00:13:41,140 –> 00:13:45,380 a lover of people who do not have a network of connections 276 00:13:45,380 –> 00:13:47,960 such as other people may have. 277 00:13:48,940 –> 00:13:50,280 Now, remember that the Apostle Paul 278 00:13:50,280 –> 00:13:53,280 was writing on the eve of one of the great persecutions 279 00:13:53,280 –> 00:13:55,280 endured by the Christian Church, 280 00:13:55,280 –> 00:13:57,500 and already the first waves of that 281 00:13:57,500 –> 00:13:59,539 were beginning to appear. 282 00:13:59,539 –> 00:14:01,059 And so what would happen, 283 00:14:01,059 –> 00:14:03,739 and Jesus spoke of this in Matthew chapter 10 284 00:14:03,739 –> 00:14:05,820 and verse 23, 285 00:14:05,820 –> 00:14:06,619 He said, 286 00:14:06,679 –> 00:14:08,580 persecuted in one town, 287 00:14:08,580 –> 00:14:11,340 flee to the next. 288 00:14:11,340 –> 00:14:12,960 So if you have Christian believers 289 00:14:12,960 –> 00:14:14,900 who are persecuted in one town 290 00:14:14,900 –> 00:14:16,760 and they flee to the next, 291 00:14:16,760 –> 00:14:17,960 where are they going to live 292 00:14:17,960 –> 00:14:19,320 when they get to the next town? 293 00:14:19,320 –> 00:14:22,039 They’re going to depend on the kindness 294 00:14:22,039 –> 00:14:24,440 of their brothers and sisters in Christ 295 00:14:24,440 –> 00:14:26,219 who they may never have met before. 296 00:14:26,219 –> 00:14:27,500 Opening their own homes 297 00:14:27,500 –> 00:14:30,340 and giving to them this gift of hospitality. 298 00:14:30,340 –> 00:14:33,039 And as the prospect of greater persecution 299 00:14:33,039 –> 00:14:34,479 is on the horizon, 300 00:14:34,539 –> 00:14:37,159 the Apostle Paul is giving this exhortation 301 00:14:37,159 –> 00:14:40,039 to Christian believers in Rome. 302 00:14:41,159 –> 00:14:44,280 Make sure, he says to Christians, 303 00:14:44,280 –> 00:14:46,880 that you are especially generous 304 00:14:46,880 –> 00:14:49,039 in the use of your home 305 00:14:49,039 –> 00:14:50,979 with regards to other believers 306 00:14:50,979 –> 00:14:52,020 because no one else 307 00:14:52,020 –> 00:14:53,479 will want to open their homes 308 00:14:53,479 –> 00:14:55,200 to other believers. 309 00:14:55,200 –> 00:14:58,640 Only Christians will do this. 310 00:14:59,840 –> 00:15:01,479 Notice the language here. 311 00:15:01,479 –> 00:15:02,640 Contribute to the needs 312 00:15:02,640 –> 00:15:04,200 of the saints. 313 00:15:04,239 –> 00:15:05,559 A wonderful New Testament way 314 00:15:05,559 –> 00:15:08,260 of describing all believers. 315 00:15:08,260 –> 00:15:10,719 The needs of the saints 316 00:15:10,719 –> 00:15:13,799 are to be our first concern. 317 00:15:13,799 –> 00:15:15,080 Not our only concern, 318 00:15:15,080 –> 00:15:17,159 but our first concern. 319 00:15:17,159 –> 00:15:18,320 You have the same principle 320 00:15:18,320 –> 00:15:20,760 in Galatians Chapter 6 and Verse 10. 321 00:15:20,760 –> 00:15:22,200 As we have opportunity, 322 00:15:22,200 –> 00:15:24,400 let us do good to everyone. 323 00:15:25,719 –> 00:15:27,820 But then notice the priority 324 00:15:27,820 –> 00:15:29,080 within the whole. 325 00:15:29,080 –> 00:15:30,640 Let us do good to everyone 326 00:15:30,700 –> 00:15:33,039 and especially, 327 00:15:33,039 –> 00:15:34,900 especially to those 328 00:15:34,900 –> 00:15:36,799 who are of of the household of faith. 329 00:15:37,640 –> 00:15:39,940 So this is not the language of exclusivity. 330 00:15:39,940 –> 00:15:42,340 It’s not saying only do good to other Christians, 331 00:15:42,340 –> 00:15:45,280 but it’s saying especially do good to other Christians. 332 00:15:45,280 –> 00:15:47,539 It is the language of priority. 333 00:15:47,539 –> 00:15:51,599 There are some things that only Christians can do. 334 00:15:51,599 –> 00:15:53,760 Only Christians would open their homes 335 00:15:53,760 –> 00:15:55,940 to other Christians fleeing persecution. 336 00:15:57,440 –> 00:15:59,700 Only Christians are going to be able 337 00:15:59,700 –> 00:16:02,940 to deploy their gifts for the service of God 338 00:16:02,940 –> 00:16:04,659 for the advance of his work in the world. 339 00:16:04,659 –> 00:16:07,020 No one else will do it if we do not do it. 340 00:16:07,020 –> 00:16:08,260 Brothers and sisters. 341 00:16:08,260 –> 00:16:11,760 Only Christians are able to give generously 342 00:16:11,760 –> 00:16:12,599 in such a way 343 00:16:12,599 –> 00:16:15,140 that sustains the work of God in the world 344 00:16:15,140 –> 00:16:17,479 meeting the needs of the saints. 345 00:16:18,940 –> 00:16:21,179 Nobody else will do it. 346 00:16:21,179 –> 00:16:23,780 And therefore there is a particular priority 347 00:16:23,780 –> 00:16:25,239 that is given to us 348 00:16:25,239 –> 00:16:28,640 with regards to generosity in the use of our homes, 349 00:16:28,640 –> 00:16:30,159 in the use of our time, 350 00:16:30,159 –> 00:16:32,280 in regards to the use of our gifts 351 00:16:32,280 –> 00:16:34,419 and in regards to the use of our money 352 00:16:34,419 –> 00:16:36,479 with regards to the needs of the saints 353 00:16:36,479 –> 00:16:41,140 that is the needs of the work of God in the world. 354 00:16:42,400 –> 00:16:44,520 Now, obviously the implicit temptation 355 00:16:44,520 –> 00:16:45,679 that comes with this 356 00:16:45,679 –> 00:16:50,659 is simply to regard what God has given to us as our own. 357 00:16:51,719 –> 00:16:54,239 To say well, it’s my home. 358 00:16:54,239 –> 00:16:56,679 Yeah, well it’s the home that God has given to you. 359 00:16:56,679 –> 00:16:58,280 Now how are you going to use it? 360 00:16:59,080 –> 00:17:00,599 It’s my time. 361 00:17:00,599 –> 00:17:02,140 I’ve got my life maped out, 362 00:17:02,140 –> 00:17:03,799 I’m gonna have these years doing this 363 00:17:03,799 –> 00:17:05,079 and then these years doing that. 364 00:17:05,079 –> 00:17:06,959 Well, however much time you have 365 00:17:06,959 –> 00:17:09,000 is time that God gives to you. 366 00:17:10,020 –> 00:17:12,359 How are you going to steward it for His glory? 367 00:17:13,800 –> 00:17:15,359 These are my gifts. 368 00:17:15,359 –> 00:17:17,719 Yeah well, how are you going to use them? 369 00:17:17,719 –> 00:17:19,599 You have no right to keep gifts 370 00:17:19,599 –> 00:17:22,119 that God has given to you, to yourself. 371 00:17:22,119 –> 00:17:24,160 They’ve been given for the building up 372 00:17:24,160 –> 00:17:25,380 of the body of Christ. 373 00:17:25,380 –> 00:17:27,000 How are you going to use that gift 374 00:17:27,000 –> 00:17:28,160 that you’ve been given? 375 00:17:29,579 –> 00:17:30,959 It’s my money. 376 00:17:30,959 –> 00:17:34,479 Well, it’s the money that God in His great kindness 377 00:17:34,479 –> 00:17:36,319 has trusted to you as a steward. 378 00:17:36,319 –> 00:17:37,699 How are you gonna use that? 379 00:17:38,920 –> 00:17:41,040 Effectively, strategically 380 00:17:42,020 –> 00:17:43,439 for the advancement of His work 381 00:17:43,439 –> 00:17:46,500 and for the needs of the saints 382 00:17:46,500 –> 00:17:50,000 so that His work gets done in the world. 383 00:17:50,000 –> 00:17:52,819 Now think about this. 384 00:17:52,819 –> 00:17:54,839 In relation, we’ve thought first 385 00:17:54,839 –> 00:17:57,400 about the incarnation of our Lord, 386 00:17:57,400 –> 00:18:00,040 think about this in relation to the resurrection 387 00:18:00,040 –> 00:18:03,160 and the ascension of our Lord. 388 00:18:03,160 –> 00:18:05,199 Because remember, everything in this wonderful chapter 389 00:18:05,199 –> 00:18:06,880 is in the light of the mercies of God. 390 00:18:06,880 –> 00:18:09,280 It’s all in the light of what God has done for us 391 00:18:09,280 –> 00:18:11,160 in Jesus Christ. 392 00:18:12,119 –> 00:18:14,199 What did Jesus do? 393 00:18:14,199 –> 00:18:15,839 If you think about hospitality, 394 00:18:17,000 –> 00:18:18,020 generosity. 395 00:18:19,060 –> 00:18:21,920 What did Jesus do when he ascended 396 00:18:21,920 –> 00:18:24,300 to the right hand of the Father in heaven? 397 00:18:25,219 –> 00:18:28,800 Answer, He opened his home. 398 00:18:30,140 –> 00:18:32,959 Heaven is his home and we have no access to it. 399 00:18:34,339 –> 00:18:37,439 But in his resurrection and in his ascension 400 00:18:37,439 –> 00:18:39,099 he has opened his home. 401 00:18:40,579 –> 00:18:42,619 And to whom has he opened his home? 402 00:18:42,619 –> 00:18:45,219 He’s opened his home to strangers, 403 00:18:46,319 –> 00:18:48,660 to foreigners and exiles like us 404 00:18:48,660 –> 00:18:51,180 who were alienated from God and he said, 405 00:18:51,180 –> 00:18:53,640 you can come in and my home can be your home, 406 00:18:53,640 –> 00:18:55,800 you can become a citizen of heaven, 407 00:18:55,800 –> 00:18:58,520 a member of the family of God. 408 00:18:59,560 –> 00:19:01,479 So when his resurrection and his ascension 409 00:19:01,479 –> 00:19:03,800 he opens his home, he welcomes the stranger, 410 00:19:03,800 –> 00:19:05,420 what else does he do? 411 00:19:05,420 –> 00:19:08,339 The Bible says he pours out spiritual gifts. 412 00:19:09,199 –> 00:19:11,920 That’s Ephesians chapter four and verse eight, 413 00:19:11,920 –> 00:19:16,920 when he ascended on high he gave gifts to men. 414 00:19:17,479 –> 00:19:21,619 This risen Lord Jesus Christ has poured gifts 415 00:19:21,619 –> 00:19:26,040 spiritual and material into your life and into mine. 416 00:19:26,040 –> 00:19:29,359 He has blessed us, we are blessed in every way 417 00:19:29,359 –> 00:19:31,079 in Jesus Christ. 418 00:19:31,079 –> 00:19:34,060 Now look at what he’s done, he opens his home, 419 00:19:34,060 –> 00:19:37,160 he welcomes strangers, he pours out lavish gifts, 420 00:19:37,160 –> 00:19:40,359 all of this is what God has done for you in Jesus Christ. 421 00:19:40,359 –> 00:19:43,119 In the light of this be especially eager. 422 00:19:43,119 –> 00:19:46,239 The apostle is saying, in the light of the mercy of God 423 00:19:46,239 –> 00:19:48,920 that you should welcome strangers. 424 00:19:48,920 –> 00:19:50,660 That you should open your home 425 00:19:50,739 –> 00:19:53,459 as God has opened his to you. 426 00:19:53,459 –> 00:19:55,619 That you should deploy your gifts and everything 427 00:19:55,619 –> 00:19:59,140 that he has trusted into your hands in his own generosity 428 00:19:59,140 –> 00:20:02,280 that you should reflect that generosity as you live 429 00:20:02,280 –> 00:20:06,579 as his child in this desperately needy world. 430 00:20:06,579 –> 00:20:08,500 So do you see how this is the second 431 00:20:08,500 –> 00:20:10,380 dimension of a generous life? 432 00:20:11,540 –> 00:20:14,099 The first reflecting the incarnation of Jesus, 433 00:20:14,099 –> 00:20:17,020 not staying at a distance from others, 434 00:20:17,219 –> 00:20:20,260 but that God is watching us from a distance. 435 00:20:20,260 –> 00:20:23,500 No, God comes near to us in Jesus Christ. 436 00:20:24,699 –> 00:20:26,859 And that’s what we’re to do in regards to each other. 437 00:20:26,859 –> 00:20:29,760 Generosity in regards to the deployment 438 00:20:29,760 –> 00:20:31,540 of all that he’s given to us, 439 00:20:31,540 –> 00:20:34,619 reflecting his opening of his home 440 00:20:34,619 –> 00:20:36,219 and welcoming strangers 441 00:20:36,219 –> 00:20:38,219 through his resurrection and ascension. 442 00:20:39,780 –> 00:20:40,939 And then, here’s the third. 443 00:20:40,939 –> 00:20:42,020 And I told you that we’re coming 444 00:20:42,020 –> 00:20:44,339 in ascending order of difficulty, right? 445 00:20:44,339 –> 00:20:46,020 So you better take a breath. 446 00:20:47,500 –> 00:20:49,239 We’ve been learning from the incarnation, 447 00:20:49,239 –> 00:20:54,180 we’ve been learning from the resurrection and ascension. 448 00:20:54,180 –> 00:20:55,020 So what’s left? 449 00:20:55,020 –> 00:20:57,680 We’ve got to learn now from the crucifix. 450 00:20:57,680 –> 00:20:59,780 That’s why this is the hardest. 451 00:20:59,780 –> 00:21:00,859 Okay, number three. 452 00:21:01,719 –> 00:21:05,260 Be generous by reflecting 453 00:21:05,260 –> 00:21:10,260 the blessing that God has given to you in Jesus Christ. 454 00:21:11,020 –> 00:21:11,920 And here we’re thinking 455 00:21:11,920 –> 00:21:14,560 especially about Jesus Christ on the cross. 456 00:21:14,640 –> 00:21:16,619 And we’re looking at verse 14, 457 00:21:17,920 –> 00:21:19,920 where we see what he did on the cross. 458 00:21:19,920 –> 00:21:23,400 Bless those who persecute you, 459 00:21:24,420 –> 00:21:29,079 bless and do not curse them. 460 00:21:31,000 –> 00:21:33,800 Now again the implicit temptation for us here 461 00:21:33,800 –> 00:21:35,479 is very obvious. 462 00:21:35,479 –> 00:21:38,680 When someone brings pain into your life, 463 00:21:38,680 –> 00:21:42,819 your first instinct will not be to wish them well. 464 00:21:42,900 –> 00:21:44,260 If someone is cruel to you, 465 00:21:44,260 –> 00:21:47,920 someone is constantly underlining your feelings, 466 00:21:47,920 –> 00:21:50,160 your weaknesses, assuming the worst about you, 467 00:21:50,160 –> 00:21:52,219 and so forth, really, really hard for you 468 00:21:52,219 –> 00:21:54,660 truly from the heart to seek their good. 469 00:21:55,880 –> 00:21:58,239 The natural thing is for us 470 00:21:58,239 –> 00:22:01,719 to dwell on the injustice of it all, 471 00:22:01,719 –> 00:22:03,819 how an excusable it all is, 472 00:22:03,819 –> 00:22:06,959 to brood over it like Jonah did 473 00:22:06,959 –> 00:22:10,479 when that plant that gave him shade was taken away 474 00:22:10,520 –> 00:22:12,880 and he got more and more angry towards God, 475 00:22:12,880 –> 00:22:15,619 towards the people of Nineveh and all the rest of it. 476 00:22:16,920 –> 00:22:19,160 And you know how it is, that when that happens, 477 00:22:19,160 –> 00:22:20,479 if it happens in your heart, 478 00:22:20,479 –> 00:22:24,920 your heart very quickly becomes hard, hard. 479 00:22:27,040 –> 00:22:30,579 Now God says, now don’t let that happen to you. 480 00:22:32,560 –> 00:22:34,380 You are going to suffer evil in this world, 481 00:22:34,380 –> 00:22:37,079 but do not be overcome by evil. 482 00:22:37,079 –> 00:22:38,500 Here’s what you’ve got to do. 483 00:22:38,500 –> 00:22:41,520 You’ve gotta overcome evil with good. 484 00:22:42,640 –> 00:22:43,959 And here’s what that looks like, 485 00:22:43,959 –> 00:22:46,359 particularly, when someone injures you. 486 00:22:47,520 –> 00:22:50,699 You bless those who persecute you, 487 00:22:50,699 –> 00:22:55,180 and you bless and you do not curse them. 488 00:22:56,579 –> 00:23:00,300 And that surely is an expression of generosity 489 00:23:00,300 –> 00:23:04,219 that goes beyond what is expected. 490 00:23:04,280 –> 00:23:08,400 You gave your blessing, that is, you seek the good. 491 00:23:10,380 –> 00:23:13,020 You pray for the good of the person 492 00:23:13,020 –> 00:23:16,140 who has hurt you, and God says, 493 00:23:16,140 –> 00:23:18,540 you give that where it is not deserved. 494 00:23:19,619 –> 00:23:24,619 You give that where it may never ever ever be returned. 495 00:23:25,979 –> 00:23:28,300 And the reason you do this is in the light 496 00:23:28,300 –> 00:23:29,959 of the mercies of God, that is, 497 00:23:29,959 –> 00:23:32,420 this is how God has treated you. 498 00:23:33,420 –> 00:23:36,359 Now, I think that that must be 499 00:23:36,359 –> 00:23:38,300 the hardest thing in all of the world. 500 00:23:39,760 –> 00:23:41,660 So, how are we going to do it? 501 00:23:42,500 –> 00:23:44,979 Let me suggest these three things to you very simply. 502 00:23:44,979 –> 00:23:48,760 First, reflect on the example of Jesus. 503 00:23:48,760 –> 00:23:51,560 The soldiers nail him to the cross. 504 00:23:52,699 –> 00:23:54,459 He does not curse them. 505 00:23:56,020 –> 00:23:57,540 He does not curse them. 506 00:23:58,739 –> 00:24:01,020 When he was reviled, Peter says, 507 00:24:01,020 –> 00:24:02,560 that means, when he was insulted, 508 00:24:02,560 –> 00:24:04,780 he did not throw insults back. 509 00:24:06,520 –> 00:24:10,780 He did not perpetuate that pattern that we see in the world 510 00:24:10,780 –> 00:24:13,579 in which one evil provokes an evil response 511 00:24:13,579 –> 00:24:15,699 and another evil and on and on 512 00:24:15,699 –> 00:24:19,199 and we end up in endless recrimination. 513 00:24:20,640 –> 00:24:25,660 No, what he did was, he prayed for the good 514 00:24:26,900 –> 00:24:28,219 of the ones who injured him, 515 00:24:28,219 –> 00:24:29,780 they had nailed him to the cross, 516 00:24:29,780 –> 00:24:33,819 and he said, father, forgive them, 517 00:24:33,819 –> 00:24:38,020 they do not know what they are doing. 518 00:24:39,819 –> 00:24:43,020 And Peter says that in this, 519 00:24:43,020 –> 00:24:45,199 he was giving us an example 520 00:24:45,199 –> 00:24:48,359 that when we suffer, we may follow in his footsteps. 521 00:24:50,079 –> 00:24:51,459 That leads to the second thing, 522 00:24:51,459 –> 00:24:53,939 when Jesus says, father, forgive them, 523 00:24:53,939 –> 00:24:57,699 they do not know what they are doing. 524 00:24:58,500 –> 00:25:00,900 That takes us to the second thing, 525 00:25:00,900 –> 00:25:03,020 which is to consider the position 526 00:25:03,020 –> 00:25:05,020 of the person who has hurt you. 527 00:25:05,020 –> 00:25:07,160 They do not know what they are doing. 528 00:25:09,040 –> 00:25:12,339 There’s an old writer by the name of Robert Candlish 529 00:25:12,339 –> 00:25:15,420 who makes this point very well. 530 00:25:15,420 –> 00:25:19,619 He says that, I put this in my own words, 531 00:25:19,619 –> 00:25:22,359 that when a wrong is done to you, 532 00:25:22,359 –> 00:25:24,420 you can go one of two ways, 533 00:25:24,420 –> 00:25:26,619 you can brood on the evil and the injustice 534 00:25:26,699 –> 00:25:28,739 and your heart will become hard and so forth 535 00:25:28,739 –> 00:25:31,900 or you can do something else 536 00:25:31,900 –> 00:25:33,040 and here’s the other way to go. 537 00:25:33,040 –> 00:25:35,140 You can put yourself, he says, 538 00:25:35,140 –> 00:25:38,099 in the shoes of the person 539 00:25:38,099 –> 00:25:40,140 who has brought you pain in your life 540 00:25:41,300 –> 00:25:43,920 and you can ask yourself this question. 541 00:25:43,920 –> 00:25:45,219 What would I be like 542 00:25:45,219 –> 00:25:49,520 if everything in his or her story had been mine? 543 00:25:51,540 –> 00:25:54,819 If I had experienced everything 544 00:25:54,819 –> 00:25:58,040 that he or she has endured? 545 00:26:00,140 –> 00:26:03,739 How would it be for you if today you suffered 546 00:26:03,739 –> 00:26:07,300 from the same blindness to the glory of the Lord Jesus 547 00:26:07,300 –> 00:26:08,920 that that person suffers from? 548 00:26:10,900 –> 00:26:13,780 How would it be for you if today 549 00:26:13,780 –> 00:26:16,339 you had the same estrangement 550 00:26:16,339 –> 00:26:18,739 from the felt knowledge of the love of God 551 00:26:18,739 –> 00:26:21,760 that still afflicts him or her? 552 00:26:22,760 –> 00:26:25,479 Remember how God spoke to Jonah 553 00:26:25,479 –> 00:26:28,520 when he was becoming very hard in his own heart 554 00:26:28,520 –> 00:26:30,439 towards the city of Nineveh. 555 00:26:30,439 –> 00:26:31,979 And God said to him, 556 00:26:31,979 –> 00:26:36,420 should I not pity Nineveh? 557 00:26:36,420 –> 00:26:39,560 Should I not pity Nineveh? 558 00:26:40,800 –> 00:26:42,520 And here is what God said, 559 00:26:42,520 –> 00:26:46,000 there are 120,000 people in this great city. 560 00:26:47,28 –> 00:26:50,520 And they do not know the right hand from their left, 561 00:26:51,520 –> 00:26:53,239 which was a pictorial way of saying 562 00:26:53,239 –> 00:26:55,339 they don’t know right from wrong. 563 00:26:56,719 –> 00:26:58,560 Like a growing number of people today, 564 00:26:58,560 –> 00:27:00,459 even in our culture, 565 00:27:00,459 –> 00:27:03,099 they think that what is evil is good 566 00:27:03,099 –> 00:27:06,640 and they think that what is good is evil. 567 00:27:06,640 –> 00:27:09,400 They have got so far from God 568 00:27:09,400 –> 00:27:11,479 that they cannot any longer 569 00:27:11,479 –> 00:27:14,880 even tell the difference between what is right 570 00:27:14,880 –> 00:27:16,239 and what is wrong. 571 00:27:16,459 –> 00:27:21,459 And friends, that plight does not call for our anger. 572 00:27:24,199 –> 00:27:27,020 A city where people no longer know what is right 573 00:27:27,020 –> 00:27:29,939 from what is wrong calls for our compassion, 574 00:27:31,400 –> 00:27:34,819 for our pity, that’s the word that God uses. 575 00:27:36,880 –> 00:27:39,199 I think of a couple dear friends 576 00:27:39,199 –> 00:27:44,060 of ours good and godly parents 577 00:27:44,819 –> 00:27:48,859 and their older daughter 578 00:27:50,219 –> 00:27:53,140 broke their hearts with her rebellion. 579 00:27:54,660 –> 00:27:57,099 I guess I’ve seen a lot of kids over the years 580 00:27:57,099 –> 00:27:59,859 who have rebelled but I think that her rebellion 581 00:27:59,859 –> 00:28:04,859 was as flagrant and as in-your-face, so to speak, 582 00:28:05,060 –> 00:28:06,780 as any I have ever seen. 583 00:28:09,180 –> 00:28:12,900 I remember her father, with whom I was very close, 584 00:28:12,920 –> 00:28:16,020 telling me how he was struggling 585 00:28:16,020 –> 00:28:18,579 not only with what she was doing 586 00:28:19,979 –> 00:28:22,719 but with his own reaction to it. 587 00:28:22,719 –> 00:28:26,400 He said to me, Colin, I find myself getting angry. 588 00:28:28,119 –> 00:28:29,979 And he knew that that wasn’t helping. 589 00:28:31,420 –> 00:28:34,660 And then he said to me that there was one verse 590 00:28:34,660 –> 00:28:39,140 in the Bible that had helped him more than any other, 591 00:28:40,140 –> 00:28:41,859 and I’m telling you, if he at that point 592 00:28:41,880 –> 00:28:43,520 had asked me to guess which one it was 593 00:28:43,520 –> 00:28:44,739 and I’d had 50 attempts, 594 00:28:44,739 –> 00:28:47,000 I don’t think I would have guessed the verse. 595 00:28:47,000 –> 00:28:48,900 But here it is, the verse that had helped him 596 00:28:48,900 –> 00:28:51,819 more than any other on this particular issue. 597 00:28:51,819 –> 00:28:55,160 Second Corinthians chapter four, and verse four. 598 00:28:55,160 –> 00:28:58,920 The God of this world, that is a reference to Satan. 599 00:28:58,920 –> 00:29:02,420 That’s why it’s small g, the one who has assumed 600 00:29:02,420 –> 00:29:07,060 the position in this world that does not belong to him. 601 00:29:07,060 –> 00:29:07,900 What’s he done? 602 00:29:07,900 –> 00:29:12,900 He has blinded the minds of the unbelievers 603 00:29:13,439 –> 00:29:17,020 to keep them from seeing the light of the gospel 604 00:29:17,020 –> 00:29:21,280 of the glory of Christ, who is the image of God. 605 00:29:22,760 –> 00:29:25,280 And this father said to me, 606 00:29:25,280 –> 00:29:28,619 you know Colin it has helped me to grasp 607 00:29:28,619 –> 00:29:32,579 that she really does not see what I see. 608 00:29:34,060 –> 00:29:37,880 I mean she is blind to the glory of Jesus that I see. 609 00:29:37,880 –> 00:29:39,400 I mean its not just that she won’t look. 610 00:29:39,400 –> 00:29:42,020 Its that she can’t see, 611 00:29:44,239 –> 00:29:47,819 and when you know that someone can’t see 612 00:29:49,400 –> 00:29:50,839 you don’t get angry with them. 613 00:29:52,280 –> 00:29:53,760 You feel sorry for them. 614 00:29:56,040 –> 00:30:00,160 You have compassion, you have pity. 615 00:30:01,959 –> 00:30:04,800 Now friends, if it was not for the Lord’s grace 616 00:30:04,800 –> 00:30:09,680 you would be blind to the glory of Christ today. 617 00:30:09,680 –> 00:30:13,079 And if you were blind to the glory of Christ today 618 00:30:13,079 –> 00:30:15,819 and had been all of your life, 619 00:30:15,819 –> 00:30:17,119 where would you be today 620 00:30:17,119 –> 00:30:18,560 and what would you be doing today. 621 00:30:18,560 –> 00:30:19,880 You have no way of knowing. 622 00:30:21,739 –> 00:30:25,040 It is the sheer mercy and grace of the Lord Jesus Christ 623 00:30:25,040 –> 00:30:27,880 that you see his glory if you do, 624 00:30:27,880 –> 00:30:31,180 and that you have come to love him from the heart. 625 00:30:31,780 –> 00:30:36,079 So consider the position of this person as hurt, 626 00:30:37,739 –> 00:30:39,699 and it will help you. 627 00:30:39,699 –> 00:30:41,000 And here’s the third and the last thing. 628 00:30:41,000 –> 00:30:43,380 Remember how God has dealt with you. 629 00:30:43,380 –> 00:30:44,699 So you look at Christ. 630 00:30:44,699 –> 00:30:46,859 You look at the position of the other person. 631 00:30:46,859 –> 00:30:48,260 Then you look at yourself and you say, 632 00:30:48,260 –> 00:30:51,859 now how is it that God has dealt with me? 633 00:30:51,859 –> 00:30:55,819 Everything in Romans 12 is in the light of God’s mercy. 634 00:30:55,819 –> 00:30:57,640 In the light of God’s mercy, 635 00:30:57,640 –> 00:30:59,520 you bless those who persecute you 636 00:30:59,579 –> 00:31:00,780 and you do not curse them. 637 00:31:00,780 –> 00:31:01,619 Why? 638 00:31:01,619 –> 00:31:03,280 Because while we were still sinners, 639 00:31:03,280 –> 00:31:04,900 Christ died for us. 640 00:31:04,900 –> 00:31:07,420 While we were still God’s enemies, 641 00:31:07,420 –> 00:31:09,619 he made us his friends. 642 00:31:09,619 –> 00:31:12,020 While we were hostile towards him, 643 00:31:12,020 –> 00:31:14,760 he was reaching out to us in love. 644 00:31:14,760 –> 00:31:17,640 That’s how God has been towards me. 645 00:31:19,079 –> 00:31:19,900 And therefore, 646 00:31:19,900 –> 00:31:22,380 why should I not seek to reflect that same grace 647 00:31:22,380 –> 00:31:23,579 towards others? 648 00:31:23,579 –> 00:31:26,900 I want to end with a story here today and then we’re through. 649 00:31:27,140 –> 00:31:30,420 And it was told to me by our missions pastor, Brad Mullet, 650 00:31:30,420 –> 00:31:32,660 who, along with a team from our church, 651 00:31:32,660 –> 00:31:36,040 went to Serbia and Albania earlier this year 652 00:31:36,040 –> 00:31:37,479 during the summer. 653 00:31:37,479 –> 00:31:39,479 And while they were in Serbia 654 00:31:39,479 –> 00:31:43,020 they met with a man by the name of Dusan 655 00:31:43,020 –> 00:31:45,979 who told them his story. 656 00:31:45,979 –> 00:31:48,599 Dusan, though Serbian, 657 00:31:48,599 –> 00:31:53,339 grew up in Croatia and was a small boy there 658 00:31:53,339 –> 00:31:55,560 when that awful civil war 659 00:31:55,599 –> 00:31:59,359 broke out in 1991. 660 00:31:59,359 –> 00:32:01,000 Now imagine his position. 661 00:32:01,000 –> 00:32:03,560 Dusan’s family has lived and worked, 662 00:32:03,560 –> 00:32:06,540 Serbian family, in Croatia for many years 663 00:32:06,540 –> 00:32:07,979 alongside their neighbors. 664 00:32:07,979 –> 00:32:09,760 But when this war breaks out, 665 00:32:09,760 –> 00:32:11,400 suddenly everything changes 666 00:32:11,400 –> 00:32:13,680 and all of the Serbians in Croatia 667 00:32:13,680 –> 00:32:16,760 rounded up, initially imprisoned. 668 00:32:17,780 –> 00:32:20,079 And after some weeks, 669 00:32:20,079 –> 00:32:22,640 Croatia agreed to repatriate 670 00:32:22,640 –> 00:32:26,040 quarter of a million women and children. 671 00:32:26,040 –> 00:32:29,479 Men either remained in prison in Croatia 672 00:32:29,479 –> 00:32:32,400 or else they had already moved over 673 00:32:32,400 –> 00:32:35,040 to fight for Serbia, 674 00:32:35,040 –> 00:32:38,180 but quarter of a million women and children 675 00:32:38,180 –> 00:32:40,119 as part of this ethnic cleansing 676 00:32:40,119 –> 00:32:43,520 that went on, loaded onto buses, 677 00:32:43,520 –> 00:32:48,520 leaving their land and homes 678 00:32:48,880 –> 00:32:53,880 and only one bag each of their possessions 679 00:32:54,640 –> 00:32:57,959 and Dussane and his siblings along with his mother 680 00:32:57,959 –> 00:33:01,079 among these quarter of a million people 681 00:33:01,079 –> 00:33:04,180 getting on the buses and he described the story. 682 00:33:04,180 –> 00:33:06,160 The bus ride was long. 683 00:33:06,160 –> 00:33:09,140 Seemed to be going on forever and forever 684 00:33:09,140 –> 00:33:13,280 but finally, the bus stopped 685 00:33:13,280 –> 00:33:15,119 and the door of the bus opened. 686 00:33:15,119 –> 00:33:18,380 Dussane, nine years old, ran off the bus 687 00:33:18,619 –> 00:33:21,380 and thinking that they were in Serbia, 688 00:33:22,699 –> 00:33:25,660 he started shouting Serbian chants 689 00:33:25,660 –> 00:33:29,060 and swearing and cursing against Croatians 690 00:33:29,060 –> 00:33:30,699 at the top of his lungs. 691 00:33:30,699 –> 00:33:32,859 He said to Pastor Brad, 692 00:33:32,859 –> 00:33:37,339 I cursed the Croatians like only a zealous 693 00:33:37,339 –> 00:33:39,520 nine-year-old sinner can do. 694 00:33:41,819 –> 00:33:45,479 Hearing this, his mother flew off the bus 695 00:33:45,479 –> 00:33:48,199 down the steps, immediately clasped 696 00:33:48,199 –> 00:33:51,180 her hand around his mouth, 697 00:33:51,180 –> 00:33:53,680 Dusan, we’re still in Croatia! 698 00:33:57,359 –> 00:33:58,699 And right there, Dusan noticed that 699 00:33:58,699 –> 00:34:00,979 he was surrounded by Croatian soldiers 700 00:34:00,979 –> 00:34:05,439 he’d just been cursing at the top of his voice. 701 00:34:05,439 –> 00:34:07,400 One of the soldiers walked towards them, 702 00:34:07,400 –> 00:34:10,820 his mother clasping her son close to her. 703 00:34:11,620 –> 00:34:13,040 Is this your son? 704 00:34:13,060 –> 00:34:13,879 Your son? 705 00:34:15,020 –> 00:34:17,600 He said to Dusan’s mother, 706 00:34:17,600 –> 00:34:19,219 Dusan said his mother was so afraid 707 00:34:19,219 –> 00:34:20,800 she couldn’t even lift up her head, 708 00:34:20,800 –> 00:34:23,959 didn’t say a word, just held him tight. 709 00:34:25,060 –> 00:34:27,679 The soldier told them to say where they were, 710 00:34:27,679 –> 00:34:31,340 surrounded by Croatian soldiers and police, 711 00:34:31,340 –> 00:34:34,699 and said that he would be back. 712 00:34:34,699 –> 00:34:36,320 After some time he returned, 713 00:34:36,320 –> 00:34:38,479 and he was carrying a box. 714 00:34:39,760 –> 00:34:42,179 It’s a long journey, he said. 715 00:34:43,040 –> 00:34:44,639 It was something to eat and to drink, 716 00:34:44,639 –> 00:34:47,060 and he gave the box to Dusan. 717 00:34:49,000 –> 00:34:53,159 Dusan opened it, he said it was full of snacks and treats. 718 00:34:55,399 –> 00:34:57,520 Years later, grown into manhood, 719 00:34:57,520 –> 00:35:01,100 Dusan became a Christian, heard the gospel, 720 00:35:02,600 –> 00:35:04,939 and is now serving the lord. 721 00:35:06,060 –> 00:35:08,300 And when he heard the gospel, 722 00:35:08,300 –> 00:35:12,300 what came back to his mind was the kindness 723 00:35:12,580 –> 00:35:15,739 the Croatian soldier had shown to him. 724 00:35:16,719 –> 00:35:19,500 And he said to Brad and the others on our team this summer, 725 00:35:19,500 –> 00:35:22,679 here is the gospel, here’s what it is. 726 00:35:24,459 –> 00:35:27,959 It is like when I came running off the bus 727 00:35:30,580 –> 00:35:34,239 shouting obscenities and curses against God. 728 00:35:37,239 –> 00:35:41,399 Clearly his enemy, and clearly powerless and helpless. 729 00:35:43,179 –> 00:35:46,080 God responded by giving me a gift, 730 00:35:50,560 –> 00:35:52,639 and what a gift that was. 731 00:35:53,780 –> 00:35:55,780 The Son of God loved you 732 00:35:57,120 –> 00:35:59,899 and gave himself for you. 733 00:35:59,899 –> 00:36:02,000 Now in the light of God’s mercy to you, 734 00:36:02,000 –> 00:36:05,379 the scripture says bless those who persecute you, 735 00:36:05,379 –> 00:36:07,699 bless and do not curse them. 736 00:36:08,620 –> 00:36:12,800 Do not be overcome by evil but overcome evil with good. 737 00:36:19,120 –> 00:36:22,780 Father, we see so clearly the need for this 738 00:36:25,100 –> 00:36:28,760 in the divided and increasingly bitter world 739 00:36:30,199 –> 00:36:34,000 in which we live, and we ask that you would enable us 740 00:36:34,000 –> 00:36:36,500 to live by the spirit of Christ 741 00:36:38,520 –> 00:36:41,280 in the light of all that he is 742 00:36:41,280 –> 00:36:44,080 and all that he has done for us, 743 00:36:44,080 –> 00:36:46,120 and these things we ask in the Savior’s name, 744 00:36:46,120 –> 00:36:48,860 and everyone together said, Amen.

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Colin Smith

Trustee / Founder and Teaching Pastor

Colin Smith is the Senior Pastor of The Orchard Evangelical Free Church in the northwest suburbs of Chicago. He has authored a number of books, including Heaven, How I Got Here and Heaven, So Near – So Far. Colin is the Founder and Teaching Pastor for Open the Bible. Follow him on X formerly Twitter.

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Sermons on Romans 12 You are surrounded by growing evil. Don’t quit. Don’t run away. Overcome it. Jesus was not overcome by evil. He overcame evil with good. Yes, but how did He do it? The apostle Paul tells us in Romans 12. In these sermons on Romans 12, you will find out how God

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