New Purpose

1 Peter 2:4-10
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Pastor Colin explains that living a holy life involves fighting against sin, living with an eternal perspective, and cultivating deep love within the Christian community. As we move to chapter 2, the focus shifts from individual transformation to what God is doing collectively among His people.

Peter uses the present tense to indicate that God is currently active among His community of believers who come together in worship. This communal worship is essential as it signifies God’s presence. Pastor Colin emphasises that the gathered church embodies God’s presence, serving as a spiritual house built by God.

In the Old Testament, God’s presence was confined to the temple. However, with the destruction of the temple, God’s presence now manifests through communities of believers worldwide. These congregations, compared to embassies or military bases, represent God’s presence wherever they gather.

Pastor Colin also highlights the fulfilment of God’s promise that all believers are now part of a royal priesthood. Unlike the exclusive priesthood of the Old Testament, every believer now has direct access to God, transforming worship from a spectator event to an inclusive, participatory experience.

Finally, Peter points out the communal role in declaring God’s praise. Believers, symbolised as living stones, construct a spiritual house where God’s presence is known. Pastor Colin concludes with a prayer, asking for the community to glorify God and be a blessed presence in their city.

1 00:00:00,000 –> 00:00:05,500 Grateful if you’d open your Bibles at First Peter and chapter 2, where we’re discovering 2 00:00:05,500 –> 00:00:08,500 what the Christian life looks like. 3 00:00:08,500 –> 00:00:14,300 We’ve seen in chapter 1 that it begins with a new birth in which God gives us new desires 4 00:00:14,300 –> 00:00:15,680 and a new capacity. 5 00:00:15,680 –> 00:00:21,240 The power of the risen Lord Jesus Christ has touched the life of every believer. 6 00:00:21,240 –> 00:00:26,840 And that new birth is the beginning of a new life in which God calls us to pursue the path 7 00:00:26,940 –> 00:00:28,420 of holiness. 8 00:00:28,420 –> 00:00:32,139 We saw last time what that looks like, that it works out in three areas. 9 00:00:32,139 –> 00:00:37,259 First, in the fight against sin, there is a really struggle that goes on. 10 00:00:37,259 –> 00:00:42,840 There may be real failures for us, and yet, God has given us the power of his Holy Spirit 11 00:00:42,840 –> 00:00:44,820 to pursue this path. 12 00:00:44,820 –> 00:00:49,799 It’s worked out in relation to the future, we’re living as strangers here before God 13 00:00:49,799 –> 00:00:51,619 in reverent fear. 14 00:00:51,619 –> 00:00:56,340 The world thinks that everything in life is now, and that beyond death there’s only a 15 00:00:56,740 –> 00:01:01,419 shadow, but the Christian knows that everything we have now is only a shadow of what God is 16 00:01:01,419 –> 00:01:05,239 preparing for us beyond death in his presence. 17 00:01:05,239 –> 00:01:10,339 Then thirdly, this path of holiness is worked out in our relationships with one another. 18 00:01:10,339 –> 00:01:15,480 We’re born into God’s family, everyone who belongs to the Lord Jesus is our brother or 19 00:01:15,480 –> 00:01:19,680 our sister, therefore we are to learn to love one another deeply. 20 00:01:19,680 –> 00:01:23,139 So this is what the new life, the path of holiness, looks like. 21 00:01:23,139 –> 00:01:25,459 We take up the fight against sin. 22 00:01:25,459 –> 00:01:31,120 We live in the light of eternity, and we’re learning to love within the family of God. 23 00:01:31,120 –> 00:01:33,800 In Jesus Christ you have new birth. 24 00:01:33,800 –> 00:01:41,220 That new birth is the beginning of a new life that is to be the pursuit of the path of holiness. 25 00:01:41,220 –> 00:01:48,040 Now we’re going to take up Peter’s letter in chapter 2 and verse 4 today, and the focus 26 00:01:48,040 –> 00:01:52,779 in the first chapter has been on what God is doing in us individually, but now in chapter 27 00:01:52,779 –> 00:01:58,099 2 the focus will be on what God is doing among us together. 28 00:01:58,099 –> 00:02:00,419 Notice how he begins in verse 4. 29 00:02:00,419 –> 00:02:05,559 As you come to him. 30 00:02:05,559 –> 00:02:09,039 Now notice he’s using here the present tense. 31 00:02:09,039 –> 00:02:12,660 As you come to him. 32 00:02:12,660 –> 00:02:16,300 He’s talking about what God is doing now. 33 00:02:16,300 –> 00:02:20,380 In chapter 1 he was talking about what God has done already. 34 00:02:20,940 –> 00:02:25,839 You have been given new Birth into living hope through the resurrection of Jesus Christ. 35 00:02:25,839 –> 00:02:28,660 That’s what God has done in you already. 36 00:02:28,660 –> 00:02:30,940 But now he is talking presente tense. 37 00:02:30,940 –> 00:02:34,479 What is God doing among his people now? 38 00:02:34,479 –> 00:02:41,699 Now the word Peter uses for come here, is a word that was regularly used of God’s people 39 00:02:41,699 –> 00:02:44,080 drawing near to him in worship. 40 00:02:44,080 –> 00:02:47,639 It’s the word from which we get our word prostrate. 41 00:02:47,639 –> 00:02:50,179 It’s a worship word. 42 00:02:50,820 –> 00:02:57,279 Today we’re going to discover what it is that God does through a community of believers 43 00:02:57,279 –> 00:03:01,240 who come together to him in worship. 44 00:03:01,240 –> 00:03:05,800 By the way, notice a marvelous definition of worship that Peter gives us right here 45 00:03:05,800 –> 00:03:09,740 as, you come to him. 46 00:03:09,740 –> 00:03:14,539 That’s what worship is all about, you coming to him. 47 00:03:14,539 –> 00:03:19,899 The you is plural here, he’s not talking about a Christian praying in private on his or her 48 00:03:19,940 –> 00:03:26,300 own, he’s talking about us as a community of believers, worshiping and serving the Lord 49 00:03:26,300 –> 00:03:27,300 together. 50 00:03:27,300 –> 00:03:34,699 And Peter wants us to know what happens, what God does as we come to him. 51 00:03:34,699 –> 00:03:39,779 And the him, of course, is speaking about God, but more specifically, about our Lord 52 00:03:39,779 –> 00:03:41,539 Jesus Christ. 53 00:03:41,539 –> 00:03:50,179 Notice as you come to him, the living stone rejected by men, but chosen by God, and precious 54 00:03:50,179 –> 00:03:51,639 to him. 55 00:03:51,639 –> 00:03:55,759 The Living Stone is a name that was given to Jesus in the Bible and we’ll come back 56 00:03:55,759 –> 00:04:00,419 later to its significance and its meaning. 57 00:04:00,419 –> 00:04:06,699 But what we’re going to discover in these verses that lie ahead of us now is what happens, 58 00:04:07,479 –> 00:04:13,380 does when a community of people who are born again and are pursuing the path of holiness 59 00:04:13,380 –> 00:04:17,820 come together to worship Him and to serve Him. 60 00:04:17,820 –> 00:04:23,100 Now, Peter wants us to know that something very special happens there and we may describe 61 00:04:23,100 –> 00:04:27,399 it this way that God’s presence is known. 62 00:04:27,399 –> 00:04:35,779 Verse 5, you also, like living stones, are being built – notice the present tense this 63 00:04:35,779 –> 00:04:44,200 is what God’s doing among us now – we are being built by God into a spiritual house. 64 00:04:44,200 –> 00:04:52,119 This is what God is doing among us as we gather to worship Him, as we join together to serve 65 00:04:52,119 –> 00:04:53,160 Him. 66 00:04:53,160 –> 00:04:59,799 Now, in the Old Testament, when God’s people came into the land of Canaan, God specifically 67 00:04:59,799 –> 00:05:05,459 told them that they were not to worship Him at any place that they chose. 68 00:05:05,459 –> 00:05:10,899 See, the Canaanites would build a shrine any place they chose to do so. 69 00:05:10,899 –> 00:05:16,839 They would also build a shrine to any god who particularly drew their attention. 70 00:05:16,839 –> 00:05:19,980 And God said to His people, when you come into the land of Canaan, it’s to be very 71 00:05:19,980 –> 00:05:20,980 different. 72 00:05:20,980 –> 00:05:25,059 You’re not to put up a shrine or a place of worship any place you choose, there is 73 00:05:25,059 –> 00:05:27,980 to be one place. 74 00:05:28,019 –> 00:05:32,040 One place where I will put my name. 75 00:05:32,040 –> 00:05:36,480 This is Deuteronomy 12 and verse five, and it’s repeated many times throughout the Old 76 00:05:36,480 –> 00:05:37,480 Testament. 77 00:05:37,480 –> 00:05:42,220 There’ll be one place where I put my name. 78 00:05:42,220 –> 00:05:45,459 And there you’re to come and worship. 79 00:05:45,459 –> 00:05:50,320 Now, when God’s people arrived in Canaan, David discerned that this place that God had 80 00:05:50,320 –> 00:05:53,880 been speaking about would be the city of Jerusalem. 81 00:05:53,980 –> 00:05:57,980 That is why Solomon, his son, built the temple in Jerusalem. 82 00:05:57,980 –> 00:06:04,600 And God really sealed that as being the place where his presence would be known, when on 83 00:06:04,600 –> 00:06:11,519 the day of the dedication of the temple, the cloud, which was a visible representation 84 00:06:11,519 –> 00:06:15,380 of the presence of God, filled that magnificent temple. 85 00:06:15,380 –> 00:06:19,019 This was the place of the presence of God. 86 00:06:19,019 –> 00:06:23,519 That’s why if people lived a hundred miles from Jerusalem, they would travel to Jerusalem 87 00:06:23,559 –> 00:06:24,700 to worship. 88 00:06:24,700 –> 00:06:29,040 They would bring their sacrifice with them and give it to the priests in worship. 89 00:06:29,040 –> 00:06:33,359 If they wanted to pray from a hundred miles away from Jerusalem, they would turn their 90 00:06:33,359 –> 00:06:36,299 face towards Jerusalem while they prayed. 91 00:06:36,299 –> 00:06:37,299 Why? 92 00:06:37,299 –> 00:06:43,540 Because there was one place in which God had promised his presence, one place where he 93 00:06:43,540 –> 00:06:51,839 had said he would put his name, one place in all the earth, the temple in Jerusalem. 94 00:06:52,299 –> 00:06:54,480 Now, that’s the Old Testament. 95 00:06:54,480 –> 00:07:05,899 Now, when Peter was writing in the year AD 64, there was still a temple standing in Jerusalem. 96 00:07:05,899 –> 00:07:08,980 It wasn’t the temple that Solomon had built—that one had been destroyed. 97 00:07:08,980 –> 00:07:14,640 It had been rebuilt twice since then—but there was still a temple in Jerusalem, the 98 00:07:14,640 –> 00:07:19,079 place where God had said he had put his name. 99 00:07:19,079 –> 00:07:24,160 Would you remember that Jesus had said that a day was coming when the temple would be 100 00:07:24,160 –> 00:07:25,940 destroyed? 101 00:07:25,940 –> 00:07:33,059 Very specifically, he said not one stone would be left on top of another. 102 00:07:33,059 –> 00:07:40,899 Now, Peter knew this prophecy of Jesus, and that prophecy of Jesus was fulfilled in the 103 00:07:40,899 –> 00:07:47,160 year AD 70 when the Romans destroyed the city of Jerusalem and, in particular, destroyed 104 00:07:47,799 –> 00:07:54,799 Jesus prophecy was fulfilled not one stone was left on top of another. 105 00:07:54,799 –> 00:08:01,000 Now, in the year AD 64, Peter is writing in anticipation of this event because he knows 106 00:08:01,000 –> 00:08:05,119 the prophecy and the promise of Jesus. 107 00:08:05,119 –> 00:08:09,160 Against the Old Testament background, where the temple was the place, the one place on 108 00:08:09,160 –> 00:08:15,440 earth where God put his name and where his presence had been promised, the obvious question 109 00:08:15,559 –> 00:08:20,959 was if the temple’s destroyed if not one stone stands on top of another, where then 110 00:08:20,959 –> 00:08:26,119 is the presence of God to be known on the earth? 111 00:08:26,119 –> 00:08:35,799 And so, Peter gives the answer, as you come to him you also like living stones are being 112 00:08:35,799 –> 00:08:39,559 built into a spiritual house. 113 00:08:39,599 –> 00:08:41,000 See what he’s saying? 114 00:08:41,000 –> 00:08:46,940 God’s presence will be known on the earth wherever communities of believers who are 115 00:08:46,940 –> 00:08:52,239 born again by the power of the spirit pursuing the path of holiness gather to worship and 116 00:08:52,239 –> 00:08:55,500 to serve the Lord Jesus Christ together. 117 00:08:55,500 –> 00:09:00,460 There, His presence will be known. 118 00:09:00,460 –> 00:09:05,000 In the past you would have gone to the temple, people went on pilgrimages to the temple all 119 00:09:05,000 –> 00:09:06,820 the time. 120 00:09:06,820 –> 00:09:11,900 God’s presence has been known among these stones they would say as they walked around 121 00:09:11,900 –> 00:09:13,820 the temple. 122 00:09:13,820 –> 00:09:21,020 But now the temple is gone, the temple has never been rebuilt, never to this day. 123 00:09:21,020 –> 00:09:29,260 And God’s presence is known through communities of His people who gather to worship and to 124 00:09:29,260 –> 00:09:30,619 serve Him. 125 00:09:30,619 –> 00:09:33,239 There, His presence is known on the earth. 126 00:09:33,260 –> 00:09:38,919 This is what Jesus had said, where even two or three are gathered together in my name, 127 00:09:38,919 –> 00:09:44,659 Jesus said, there I am in the midst. 128 00:09:44,659 –> 00:09:49,460 And it is the purpose of God that such worshipping communities, serving communities, should be 129 00:09:49,460 –> 00:09:56,119 established and planted across the face of the earth so that its presence may be known. 130 00:09:56,119 –> 00:10:02,820 You think about the way in which the U.S. army is deployed. 131 00:10:03,619 –> 00:10:13,539 We have soldiers in Liberia, in Iraq, in Afghanistan, we have airmen in Turkey, we have airmen in 132 00:10:13,539 –> 00:10:16,739 England. 133 00:10:16,739 –> 00:10:23,219 Sometimes they are well-received, sometimes they are received with hostility, but wherever 134 00:10:23,219 –> 00:10:31,419 they go, these communities of our service people live under the flag. 135 00:10:31,619 –> 00:10:36,900 And they represent the presence of this country in another place. 136 00:10:36,900 –> 00:10:40,500 Now, you could think of the church a little bit like that. 137 00:10:40,500 –> 00:10:45,419 It is the purpose of the Lord Jesus Christ that his presence in different places throughout 138 00:10:45,419 –> 00:10:52,919 the Earth should be established and manifest through gathered congregations of his people 139 00:10:52,919 –> 00:10:55,340 who worship and serve him together. 140 00:10:55,340 –> 00:11:01,179 If you don’t like the military metaphor, think of an embassy. 141 00:11:01,200 –> 00:11:04,260 This country has embassies all over the world. 142 00:11:04,260 –> 00:11:11,940 In countries right throughout the Earth there is a place that is a sovereign piece of American 143 00:11:11,940 –> 00:11:17,380 territory with the ambassador in residence, with his staff, a little American community 144 00:11:17,380 –> 00:11:21,260 representing an American presence in the embassy. 145 00:11:21,260 –> 00:11:28,440 Now, you see, that is how the gathered congregation of God’s people worshiping and serving are 146 00:11:28,619 –> 00:11:36,619 to be thought of, that God’s Presence is manifest across the Earth through these communities 147 00:11:36,619 –> 00:11:39,780 of his people. 148 00:11:39,780 –> 00:11:44,419 That is why, in the early church, there were people who came in to a worship service, and 149 00:11:44,419 –> 00:11:50,059 they said truly God is among you. 150 00:11:50,059 –> 00:11:59,099 In specific locations God’s Presence is made known through worshipping and serving people 151 00:11:59,099 –> 00:12:00,539 gathered together. 152 00:12:00,539 –> 00:12:06,820 Now, if you glance back just for a moment to the very beginning of this letter in chapter 153 00:12:06,820 –> 00:12:14,440 1 in verse 1, you’ll see that when Peter wrote he addresses believers in various places, 154 00:12:14,440 –> 00:12:18,960 some of which are well known, others are somewhat obscure to us. 155 00:12:18,960 –> 00:12:29,080 First chapter 1 in verse 1, in Pontus, Galatia, Cappadocia, Asia, and Bithynia. 156 00:12:29,080 –> 00:12:37,640 Now, if you ask the question, where and how would the Presence of God be made known in 157 00:12:37,640 –> 00:12:41,119 the town of Pontus? 158 00:12:41,119 –> 00:12:47,700 The answer Peter is giving is that the presence of the Lord Jesus Christ will be manifest 159 00:12:47,700 –> 00:12:55,380 in Pontus through the gathering of born-again believers in Pontus as they come together 160 00:12:55,380 –> 00:12:59,479 to worship the Lord Jesus and to serve him. 161 00:12:59,479 –> 00:13:03,520 How will God’s name be honored in Cappadocia? 162 00:13:03,520 –> 00:13:09,260 The name of God will be honored in Cappadocia through communities of born-again believers 163 00:13:09,260 –> 00:13:14,200 who gather in Cappadocia to worship and to serve him. 164 00:13:14,239 –> 00:13:19,239 How will the presence of God be known in Displains? 165 00:13:19,239 –> 00:13:23,859 How will the presence of God be made known in Palatine? 166 00:13:23,859 –> 00:13:26,559 How will the presence of God be glorified? 167 00:13:26,559 –> 00:13:30,919 The name of God be magnified in Arlington Heights? 168 00:13:30,919 –> 00:13:37,559 Answer, through communities of believers who are born-again and are pursuing the path of 169 00:13:37,559 –> 00:13:41,380 holiness and gather to worship and to serve him. 170 00:13:41,400 –> 00:13:44,099 There, God’s presence is known. 171 00:13:44,099 –> 00:13:48,859 In the Old Testament, it was a building called the Temple where God put His name. 172 00:13:48,859 –> 00:13:50,219 Now that is no more. 173 00:13:50,219 –> 00:13:56,059 But God’s presence comes among the gathered community of His people, throughout the earth, 174 00:13:56,059 –> 00:14:00,179 these communities, of those who worship and serve Him together. 175 00:14:00,179 –> 00:14:02,299 Now, notice the present tense. 176 00:14:02,299 –> 00:14:03,880 This is something that God is doing. 177 00:14:03,880 –> 00:14:07,520 He is building us into this spiritual house. 178 00:14:07,520 –> 00:14:09,719 He is doing this work among us. 179 00:14:09,760 –> 00:14:17,179 But I can’t imagine a greater calling than this—to be part of the community in which 180 00:14:17,179 –> 00:14:23,659 the presence of God is made known in a local town, a local city. 181 00:14:23,659 –> 00:14:30,260 So, on Sunday morning, I’m not just asking the question, well should I go to church? 182 00:14:30,260 –> 00:14:39,000 The issue is, am I part of the presence and the glory of God being brought into this community. 183 00:14:39,000 –> 00:14:44,960 Of the magnifying of the name of God among these people in this locality. 184 00:14:44,960 –> 00:14:52,440 Now, not only is the presence of God made known, but secondly, the promise of God is 185 00:14:52,440 –> 00:14:53,440 fulfilled. 186 00:14:53,440 –> 00:14:56,080 Look again at verse 5 if you would please. 187 00:14:56,080 –> 00:15:00,900 You also, like living stones, are being built into a spiritual house. 188 00:15:00,940 –> 00:15:09,080 You’re to be a holy priesthood offering spiritual sacrifices acceptable to God through 189 00:15:09,080 –> 00:15:10,080 Jesus Christ. 190 00:15:10,080 –> 00:15:13,340 You’re to be a holy priesthood. 191 00:15:13,340 –> 00:15:21,859 Now, the normal assumption in our culture is that anybody can come to God at any time 192 00:15:21,859 –> 00:15:24,679 and in any way that they choose. 193 00:15:24,679 –> 00:15:29,599 The Old Testament teaches us precisely the opposite. 194 00:15:29,640 –> 00:15:38,039 In the Old Testament, the priests were the only ones who had access to God, and the priests 195 00:15:38,039 –> 00:15:42,159 were a very, very exclusive group. 196 00:15:42,159 –> 00:15:49,479 If you wanted to be a priest in the Old Testament, you had to be a male descendant of the line 197 00:15:49,479 –> 00:15:50,479 of Aaron. 198 00:15:50,479 –> 00:15:54,640 So, a Scottish man would have no chance. 199 00:15:54,640 –> 00:15:58,799 A Swedish woman – no chance. 200 00:15:59,200 –> 00:16:03,359 A very, very exclusive group. 201 00:16:03,359 –> 00:16:07,739 You couldn’t walk into the inner courts of the temple in the Old Testament any more than 202 00:16:07,739 –> 00:16:13,479 you could walk into the Oval Office in the White House today. 203 00:16:13,479 –> 00:16:15,400 The priests had all the action. 204 00:16:15,400 –> 00:16:17,880 They went into the inner area of the temple. 205 00:16:17,880 –> 00:16:20,359 Even if I brought a sacrifice. 206 00:16:20,359 –> 00:16:24,119 I would bring the animal and I would give it to the priest, and the priest would offer 207 00:16:24,119 –> 00:16:25,119 it to God. 208 00:16:25,119 –> 00:16:26,599 It was all done at an arm’s distance. 209 00:16:27,119 –> 00:16:33,400 It was a very, very exclusive group. 210 00:16:33,400 –> 00:16:40,859 So the idea that anyone could come to God at any time is completely foreign to the Old 211 00:16:40,859 –> 00:16:42,940 Testament. 212 00:16:42,940 –> 00:16:48,359 Worship in the Old Testament was essentially a spectator event. 213 00:16:48,359 –> 00:16:50,559 The priests did all the action. 214 00:16:50,559 –> 00:16:56,000 They burned the incense, they offered the sacrifices, they did the washing of the hands 215 00:16:56,000 –> 00:17:00,940 in the bowl in the basin and so forth and so on. 216 00:17:00,940 –> 00:17:05,859 The role of the people was simply to watch. 217 00:17:05,859 –> 00:17:09,859 Now, the reason that it was like this in the Old Testament was very simply that the way 218 00:17:09,859 –> 00:17:13,239 of access to God had not yet been opened up. 219 00:17:13,239 –> 00:17:19,579 The Old Testament was merely illustrating what would happen when the Lord Jesus Christ 220 00:17:19,579 –> 00:17:21,020 came. 221 00:17:21,300 –> 00:17:27,300 And even in the Old Testament, God’s promise was that one day, all of God’s people would 222 00:17:27,300 –> 00:17:28,300 be priests. 223 00:17:28,300 –> 00:17:32,880 In fact, they would be more than priests, they would be royal priests, you have that 224 00:17:32,880 –> 00:17:35,319 phrase in verse 9 there. 225 00:17:35,319 –> 00:17:38,800 And there was nothing like that ever happened in the Old Testament because a king was never 226 00:17:38,800 –> 00:17:44,420 a priest and a priest was never a king, both the kings and the priests were obviously very 227 00:17:44,420 –> 00:17:48,640 exclusive groups limited to a very, very few people. 228 00:17:48,640 –> 00:17:54,520 But God is saying now He will bring these two together and He will give all of His people 229 00:17:54,520 –> 00:17:58,760 the privilege of being kings and priests, He will give them authority, that’s what’s 230 00:17:58,760 –> 00:18:04,760 with kings, He will give them access, that’s what’s with priests, and with that authority 231 00:18:04,760 –> 00:18:08,800 to live the new life and the power of the spirit and that access to God, there will 232 00:18:08,800 –> 00:18:15,439 be a royal priesthood not of a few but of many, of all of God’s people who will offer 233 00:18:16,040 –> 00:18:23,040 worship to the Living God. Now, Peter writes to ordinary Christian believers here, and 234 00:18:25,319 –> 00:18:32,319 he says, as you come to Christ, as we’re worshipping here in the Body of Christ, here’s what God 235 00:18:32,479 –> 00:18:39,479 is doing, He’s not only making His presence known among us and through us, but He is making 236 00:18:39,959 –> 00:18:46,959 us into a holy priesthood. See, as we come to worship, week by week, as we serve the 237 00:18:47,520 –> 00:18:54,520 Lord together, God does a very wonderful thing. He turns observers into participants. You 238 00:18:59,280 –> 00:19:06,280 see when you first become a Christian, this whole business of worship can seem very strange. 239 00:19:06,359 –> 00:19:11,199 It seems like it’s something that other people are doing. You know, there’s a choir and musicians 240 00:19:11,199 –> 00:19:16,439 and a pastor, and there are prayers and songs, and they pass around a collection plate, and 241 00:19:16,439 –> 00:19:23,439 there’s a Bible reading, and there’s a sermon, but as we come to Christ week by week and 242 00:19:24,880 –> 00:19:31,000 we’re engaging in the body of Christ, this wonderful miracle takes place in which the 243 00:19:31,199 –> 00:19:38,199 holy spirit will turn an individual from being an observer to being a participant. You are 244 00:19:42,219 –> 00:19:49,219 a priest of God. You’re not here, if you’re a Christian believer, to watch others worship. 245 00:19:49,920 –> 00:19:56,599 You’re here as a priest of God to participate in worship, and as you discover what it is 246 00:19:56,660 –> 00:20:03,219 that God has made you to be, you will find that you are able to sing. 247 00:20:03,219 –> 00:20:06,500 You see, at first, for many of us, we just come into a congregation like this and we 248 00:20:06,500 –> 00:20:12,140 stand when the congregation stands, and we kind of observe other people sing, and we 249 00:20:12,140 –> 00:20:18,579 listen to the good singers at the front and so forth. But, you will find that one of the 250 00:20:18,579 –> 00:20:23,979 wonderful things that God is doing in the gathered community of his people is that, 251 00:20:23,979 –> 00:20:29,479 as you’re born again, and as you’re pursuing the life of holiness, you will find that you 252 00:20:29,479 –> 00:20:39,699 sing also. You’ll sing in heaven. You can begin on earth. You will find that you’re 253 00:20:39,699 –> 00:20:45,439 able to pray. You will find that you can take the words that are offered in a public service 254 00:20:45,439 –> 00:20:52,420 like this, and you can use your own soul almost like a mirror, so that as you hear the words 255 00:20:52,520 –> 00:20:58,319 and they come to you, you are able to reflect them as your own prayer up to God. The words 256 00:20:58,319 –> 00:21:03,060 are given to you, but you offer them as your prayer. That’s very different from just sitting 257 00:21:03,060 –> 00:21:10,060 and listening. It’s like the difference between sitting at school and studying a love poem, 258 00:21:10,439 –> 00:21:15,979 and then taking that love poem and using it in a letter to your fiance. The two are entirely 259 00:21:15,979 –> 00:21:21,680 different things. The one is observation. The other involves participation. You will 260 00:21:21,780 –> 00:21:28,680 find that you want to give. You may have come and the passing of the plate, the offering 261 00:21:28,719 –> 00:21:32,479 as part of worship, has been utterly meaningless to you. You’ve seen it something that relates 262 00:21:32,479 –> 00:21:36,400 to other people. You’ve never thought that there would be any connection to you. But 263 00:21:36,400 –> 00:21:42,000 then you begin to see that what God is doing through the gathering of his people in worship 264 00:21:42,000 –> 00:21:49,000 and service and ministry is to make his presence known in this community. And you say, if that’s 265 00:21:49,880 –> 00:21:56,040 what it is, I want to be part of it in every way that I can, in every dimension. Let me 266 00:21:56,040 –> 00:22:01,880 be part of it in giving. Let me be part of it in serving. Let me be part of it in singing. 267 00:22:01,880 –> 00:22:08,060 Let me be part of it in my offering, my worship, as one of the priests in this gathered congregation. 268 00:22:08,060 –> 00:22:13,719 Think of it, in this one place, this one gathering of the Lord’s people today, there has been 269 00:22:14,719 –> 00:22:26,479 ascending from nearly 2,000 priests. You say, what can we offer? A holy priesthood offering 270 00:22:26,479 –> 00:22:32,680 spiritual sacrifices. No place for animal sacrifices, of course, the Lord Jesus has 271 00:22:32,680 –> 00:22:38,540 laid down his life for our sins, he shed his blood, but we’re being asked to offer spiritual 272 00:22:39,020 –> 00:22:55,060 sacrifices. Praise coming from your lips, gratitude, service, giving, sharing, acts of kindness, 273 00:22:55,060 –> 00:23:01,979 acts of mercy, hospitality. Think of that, that as part of manifesting the presence of 274 00:23:01,979 –> 00:23:06,680 God in this place there will be some folks who say, you know, there’s a lot of things 275 00:23:06,680 –> 00:23:12,579 I can’t do, but one thing I can do is cook a good meal and open my home. And I could 276 00:23:12,579 –> 00:23:17,939 do that for an overseas student over this next year, and build a relationship with someone 277 00:23:17,939 –> 00:23:22,400 who comes from a country where they may find great difficulty in finding any community 278 00:23:22,400 –> 00:23:26,439 of believers, but through my home they might find the presence of Jesus. That’s part 279 00:23:26,439 –> 00:23:30,760 of the ministry of the body of Christ. It’s a wonderful thing. 280 00:23:31,760 –> 00:23:39,839 What we offer, the Lord accepts through Jesus Christ. Now this is what the Lord is doing 281 00:23:39,839 –> 00:23:45,400 through congregations, communities of people who are born again pursuing a life of holiness, 282 00:23:45,400 –> 00:23:51,439 who gather for worship and for service to Him. God says, I make my presence known. You 283 00:23:51,439 –> 00:23:58,280 become like the temple multiplied throughout the earth, a community where my presence is 284 00:23:58,280 –> 00:24:05,819 known. You become a community of priests. I gradually draw one and another as new life 285 00:24:05,819 –> 00:24:13,239 comes to you from being an observer into being a participant in the worship of God. And thirdly, 286 00:24:13,239 –> 00:24:20,800 God’s praise is declared. Peter now returns to this theme of the stone, 287 00:24:20,800 –> 00:24:27,040 and he quotes three statements from the Old Testament all about stones. And it’s very 288 00:24:27,040 –> 00:24:33,959 significant because you remember that the name Peter means rock. Remember that Jesus 289 00:24:33,959 –> 00:24:45,300 gave Peter that name? You are Peter, and on this rock, I will build my church. So, statements 290 00:24:45,300 –> 00:24:50,880 in the Bible about rocks seem to be very important to Peter. And I think that it is very significant 291 00:24:50,880 –> 00:24:57,500 therefore, you see that Peter is the one in the New Testament who says to every believer, 292 00:24:57,500 –> 00:25:04,500 now as you come to him, you are being built like living stones in the spiritual house. 293 00:25:04,500 –> 00:25:13,859 In other words, what Peter is saying, what Jesus said to me is true of every believer 294 00:25:14,359 –> 00:25:20,540 indwelt by the spirit of God as we gather together to worship him. 295 00:25:20,540 –> 00:25:26,160 When I notice how Peter takes up these other statements about stones. Verse 7. 296 00:25:26,160 –> 00:25:31,359 To you who believe this stone, that is, Jesus, is precious. 297 00:25:31,359 –> 00:25:35,500 But to those who don’t believe, the stone that the builders rejected has become the 298 00:25:35,500 –> 00:25:45,400 capstone and a stone that causes men to stumble, and a rock that makes them fall. 299 00:25:45,400 –> 00:25:50,420 Let’s use our imagination for a few moments to try and get into this picture that Peter 300 00:25:50,420 –> 00:25:56,760 is using to communicate, imagine a building site. 301 00:25:56,760 –> 00:26:02,400 And on this building site, there are stones of various shapes and sizes that are lying 302 00:26:02,400 –> 00:26:04,979 all around. 303 00:26:05,619 –> 00:26:10,420 Builders arrive and they gather up some stones, they bring them to the foremost who sorts 304 00:26:10,420 –> 00:26:13,420 out what’s going to go into place in the walls in the next day. 305 00:26:14,319 –> 00:26:18,760 Uh, yes, we can use this one, he says, yeah that’s good, yeah, put that one over there, 306 00:26:18,760 –> 00:26:23,719 and then there’s this strangely shaped stone. 307 00:26:23,719 –> 00:26:26,660 And the foreman picks it up and he’s, aw, that’s useless! 308 00:26:26,660 –> 00:26:28,880 No place for that! 309 00:26:29,079 –> 00:26:36,400 And, he kicks it down the hill and it rolls down the hill to the driveway at the bottom 310 00:26:36,420 –> 00:26:43,199 where other houses have already been completed, and there it comes to rest. 311 00:26:43,199 –> 00:26:50,400 A few moments later, there’s a lad on a bicycle and he’s delivering the newspapers, and, you 312 00:26:50,400 –> 00:26:54,599 know, he’s doing the thing, he’s pulling the paper out the bag and he’s flinging them up 313 00:26:54,599 –> 00:27:00,079 the driveways of these various homes, and he’s whistling away and he’s got his headphones 314 00:27:00,079 –> 00:27:05,459 on and you know all that stuff, and, as he’s going along on his bike, you know what happens 315 00:27:05,459 –> 00:27:11,140 next, the front wheel goes, slam into this big rock that’s now lying in the street, he 316 00:27:11,140 –> 00:27:16,579 goes right over the rock, he lands over the top of his handlebars, breaks his glasses 317 00:27:16,579 –> 00:27:21,579 and all the rest of it, the foreman comes down, gets the boy back on his feet, dusts 318 00:27:21,579 –> 00:27:29,359 him down and then he picks up the rock, stupid rock, and he takes it and he flings it in 319 00:27:29,359 –> 00:27:37,319 the dumpster. Get rid of it. Nothing but trouble. 320 00:27:37,319 –> 00:27:47,020 Later that week, the Mason arrives. There’s an arch at the entrance of this new home that’s 321 00:27:47,020 –> 00:27:53,699 being built, and he has come to lay the capstone on the pillars. 322 00:27:53,699 –> 00:28:00,780 Where’s my stone? says the Mason. 323 00:28:00,780 –> 00:28:05,239 Well, there are stones lying all round here, can’t you see? Says the builders. 324 00:28:05,239 –> 00:28:15,219 No no no, I mean THE stone. I mean the stone that was specially cut for the arch. 325 00:28:15,219 –> 00:28:19,079 It’s been particularly shaved, there is not one that is like it. 326 00:28:19,079 –> 00:28:23,859 I sent it here personally to the site. Where is it? 327 00:28:23,859 –> 00:28:27,180 Well, the builders are beginning to get a bit embarrassed. 328 00:28:27,180 –> 00:28:36,459 Well, uh, actually, Joe here, he kicked it down the hill and Phil threw it in the dumpster. 329 00:28:36,500 –> 00:28:39,040 You did what? 330 00:28:39,040 –> 00:28:43,959 You took the capstone and you threw it in the dumpster? 331 00:28:44,219 –> 00:28:49,599 Well, we couldn’t see any use for it. 332 00:28:49,599 –> 00:28:54,339 The mason goes into the dumpster and begins to dig with his own bare hands. 333 00:28:54,339 –> 00:29:02,239 As he gets down two or three feet, there he finds the capstone, unbroken, in the dumpster. 334 00:29:02,239 –> 00:29:05,579 He lifts it out. 335 00:29:05,579 –> 00:29:07,900 And holds it high. 336 00:29:07,900 –> 00:29:12,439 This is the stone. 337 00:29:12,439 –> 00:29:14,400 He says. 338 00:29:14,400 –> 00:29:15,920 The builders are looking at the ground. 339 00:29:15,920 –> 00:29:19,239 They feel like fools. 340 00:29:19,239 –> 00:29:28,300 The mason takes it and he places it on top of the pillars, where everyone will see it 341 00:29:28,300 –> 00:29:31,380 and everyone will admire it. 342 00:29:31,380 –> 00:29:34,219 Now, take that picture. 343 00:29:34,459 –> 00:29:40,939 That’s what Peter is using to communicate to us from the scriptures here. 344 00:29:40,939 –> 00:29:49,920 The people God commissioned to build his house have rejected Jesus, the living stone. 345 00:29:49,920 –> 00:29:52,560 Many people stumble over him. 346 00:29:52,560 –> 00:29:58,619 He is, verse 8, a stone that causes men to stumble and a rock that makes them fall. 347 00:29:58,619 –> 00:30:01,579 Jesus is not what many people are looking for. 348 00:30:01,579 –> 00:30:04,579 They stumble over his claims. 349 00:30:04,579 –> 00:30:09,339 They stumble over his call. 350 00:30:09,339 –> 00:30:15,099 But God has chosen him and God has highly exalted him. 351 00:30:15,099 –> 00:30:25,119 Verse 7, the stone that the builders rejected has become the capstone, and to you who believe 352 00:30:25,119 –> 00:30:30,180 this stone is precious. 353 00:30:30,180 –> 00:30:35,979 The builders of this world have not yet seen the glory of the Lord Jesus Christ. 354 00:30:35,979 –> 00:30:41,359 As far as they are concerned, he is still for the dumpster. 355 00:30:41,359 –> 00:30:46,640 But, says God, you don’t believe that. 356 00:30:46,640 –> 00:30:49,979 You who have been born again are pursuing the path of holiness. 357 00:30:49,979 –> 00:30:56,099 You who gather here together for worship, you know that he is seated at the right hand 358 00:30:56,099 –> 00:30:57,140 of God. 359 00:30:57,839 –> 00:31:02,439 We’re the community of those who believe that he’s the Son of God. 360 00:31:02,439 –> 00:31:10,140 We’ve put our trust in him and, verse 7, that trust will not be disappointed. 361 00:31:10,140 –> 00:31:15,260 That’s why Peter says in verse 9, you are the chosen people, a royal priesthood, a holy 362 00:31:15,260 –> 00:31:21,719 nation, a people belonging to God, so that you may declare the praise of him who called 363 00:31:21,719 –> 00:31:25,479 you out of his darkness and into his wonderful light. 364 00:31:26,359 –> 00:31:34,739 Now, you see, the gathered community of people who love and trust Jesus are the only ones 365 00:31:34,739 –> 00:31:37,400 in the world who can do this. 366 00:31:37,400 –> 00:31:46,780 In a world that has trashed Jesus, God calls communities of people who love him together 367 00:31:46,780 –> 00:31:50,680 to declare his glory. 368 00:31:50,680 –> 00:31:54,180 This task cannot be delegated. 369 00:31:54,199 –> 00:31:57,060 Only those who are born again by the Spirit can do this. 370 00:31:57,060 –> 00:31:59,739 Only those who are pursuing a life of holiness can do this. 371 00:31:59,739 –> 00:32:03,780 Only those who gather to worship the name of the Lord Jesus can do this. 372 00:32:03,780 –> 00:32:13,260 But when it happens, God says, my presence will be known, my promise will be fulfilled, 373 00:32:13,260 –> 00:32:15,640 and my praise will be declared. 374 00:32:15,640 –> 00:32:22,020 And, of course, that’s the motivating passion of all our worship and all our service, all 375 00:32:22,060 –> 00:32:25,959 our activity, all of our ministry in the life of this church. 376 00:32:25,959 –> 00:32:32,099 Job one of the church, to glorify God. 377 00:32:32,099 –> 00:32:37,979 We are not here to amuse ourselves or to entertain ourselves. 378 00:32:37,979 –> 00:32:43,099 We are here to glorify Him. 379 00:32:43,099 –> 00:32:49,859 God has said, let there be communities. 380 00:32:49,859 –> 00:32:58,180 Communities of people with one consuming passion, the praise of the Lord Jesus Christ. 381 00:32:58,180 –> 00:33:01,500 Let these be communities of people who are born again to a living hope. 382 00:33:01,500 –> 00:33:06,099 Who are pursuing the path of holiness and who gather together, learning to love one 383 00:33:06,500 –> 00:33:10,339 and one another and to praise the name of the Lord Jesus Christ and to give themselves 384 00:33:10,339 –> 00:33:13,619 in service for Him. 385 00:33:13,619 –> 00:33:24,099 Let these communities be communities of people who exalt the Lord Jesus Christ and when they 386 00:33:24,099 –> 00:33:27,060 do that I will come to them. 387 00:33:27,060 –> 00:33:30,540 I will manifest my presence among them. 388 00:33:30,540 –> 00:33:34,900 I will turn observers into participants. 389 00:33:34,900 –> 00:33:42,280 And my praise will be declared by them on the earth. 390 00:33:42,280 –> 00:33:57,099 Lord make us such a community of your people, for the glory of your name and for the blessing 391 00:33:57,099 –> 00:33:57,739 of this city.

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Colin Smith

Trustee / Founder and Teaching Pastor

Colin Smith is the Senior Pastor of The Orchard Evangelical Free Church in the northwest suburbs of Chicago. He has authored a number of books, including Heaven, How I Got Here and Heaven, So Near – So Far. Colin is the Founder and Teaching Pastor for Open the Bible. Follow him on X formerly Twitter.

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Sermons on 1 Peter People are often uncertain about what the next step in their Christian life ought to be after salvation. In 10 Keys to Unlock the Christian Life, Colin Smith gives you a fresh look at the book of 1 Peter, which will show you how to grow in your faith.

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