Never Give Up Hope

Matthew 27:1-10
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Pastor Colin concludes the series “Deck Chairs on the Titanic” by examining the story of Judas, the disciple who betrayed Jesus Christ. He suggests that Judas’ betrayal was not the worst thing he did. Initially, Judas had great privileges: walking with Jesus, being trusted with responsibility, and having spiritual gifts for ministry.

Colin highlights that Judas was similar to us and that no one could have predicted his betrayal. He had a heart problem that only he and Jesus knew about. Despite his privileges, Judas made disastrous choices, primarily driven by his love of money.

Judas managed the disciples’ funds but also helped himself to them, showing his deep affection for money. Despite Jesus’ loving attempts to reach out to Judas at the Last Supper, he resisted and chose to pursue money instead. His choices opened the door for Satan to enter his soul.

Judas’s greatest plunge to disaster was his despair after betraying Jesus. Although he confessed his sin and felt remorse, he gave up hope and took his own life. Pastor Colin contrasts this with Peter, who also sinned by denying Jesus but found repentance and hope in Christ, leading to his restoration and future ministry.

The sermon concludes with a message of hope, emphasising that it is never too late to turn to Christ. Jesus’ love and forgiveness are always available, no matter how far one has strayed or how serious their sins. Colin urges never to give up hope and to trust in Jesus for redemption and a new beginning.

1 00:00:00,000 –> 00:00:05,680 Well, we come today to the last of our series, Deck Chairs on the Titanic, and I want us to 2 00:00:05,680 –> 00:00:10,960 look at the story of a man in the Bible who really took the ultimate plunge to disaster. 3 00:00:11,680 –> 00:00:18,000 I’m referring, of course, to Judas, the disciple who betrayed the Lord Jesus Christ, 4 00:00:18,000 –> 00:00:23,200 and I want to suggest to you a little later on that that was not the worst thing that he did. 5 00:00:23,760 –> 00:00:30,240 It’s easy for us to picture Judas as some kind of a dark-eyed villain, 6 00:00:31,040 –> 00:00:34,160 but the truth is that actually he was a man very much like us. 7 00:00:35,439 –> 00:00:40,880 If you had been asked to guess at the time which of the disciples would betray Jesus, 8 00:00:40,880 –> 00:00:41,919 you would never have known. 9 00:00:42,720 –> 00:00:46,400 And when Jesus said to his disciples in a group around the table 10 00:00:46,400 –> 00:00:49,919 that one of you will betray me, they all said Lord, is it? 11 00:00:49,919 –> 00:00:52,160 I? None of them said Lord, is it Judas? 12 00:00:52,880 –> 00:00:54,400 They would never have guessed. 13 00:00:55,200 –> 00:00:58,480 There was something desperately wrong in Judas’ heart, 14 00:00:58,480 –> 00:01:00,160 but there were only two people who knew. 15 00:01:00,160 –> 00:01:03,279 One was Judas and the other was Jesus. 16 00:01:04,080 –> 00:01:08,160 So I want to tell Judas’ story in three very simple snapshots, 17 00:01:08,160 –> 00:01:12,879 and then to move from there to the reason that we can have hope today. 18 00:01:14,480 –> 00:01:17,360 Number one, I want you to notice that Judas was a man 19 00:01:17,360 –> 00:01:20,800 who was given incredible, incredible privileges. 20 00:01:21,680 –> 00:01:27,519 Think about this, he actually physically walked with Jesus Christ. 21 00:01:28,239 –> 00:01:32,559 He was invited by Jesus to be one of the twelve most intimate, 22 00:01:32,559 –> 00:01:39,599 close associates, his personal companions, or the word that Jesus used, his friends. 23 00:01:40,480 –> 00:01:44,239 Remember that the first reason that Jesus called the twelve to follow him, 24 00:01:44,239 –> 00:01:47,440 according to Mark’s gospel, was not to do ministry, 25 00:01:47,440 –> 00:01:52,160 the first reason he called them was that they should be with him. 26 00:01:52,879 –> 00:01:59,040 He was looking for friendship, he sought companionship, and he chose Judas. 27 00:01:59,919 –> 00:02:08,240 Jesus liked this man, Jesus loved this man, Jesus enjoyed this man’s company. 28 00:02:09,039 –> 00:02:19,600 Jesus would have smiled and shared many stories, many special moments with Judas. 29 00:02:21,199 –> 00:02:29,279 Not only was he one who walked with Jesus, but he was one who was trusted with responsibility. 30 00:02:30,080 –> 00:02:36,080 Judas was the one who managed the money for the group of disciples. Donations were given 31 00:02:36,080 –> 00:02:40,960 to sustain Jesus and the disciples in their ministry, and they were handled by Judas. 32 00:02:41,759 –> 00:02:47,199 And we can assume that Jesus gave this important job to Judas for the simple reason that he was 33 00:02:47,199 –> 00:02:52,880 the person best equipped to do it. I mean, if you think about it, if you had made Peter the treasurer, 34 00:02:52,880 –> 00:02:56,720 he would have been so impulsive. He would have blown the whole fund on one impulsive project, 35 00:02:56,720 –> 00:03:02,559 wouldn’t he? And John was so compassionate that he would have given it all away 36 00:03:02,559 –> 00:03:09,279 when seeing one immediate need! But Judas had the gifts and the temperament to do this very 37 00:03:09,279 –> 00:03:16,639 important job, and Jesus trusted it to him. Thirdly, he had spiritual gifts for ministry. 38 00:03:17,520 –> 00:03:23,199 Matthew tells us – Matthew chapter 10 and verse 1 – that Jesus called the twelve disciples to 39 00:03:23,199 –> 00:03:30,479 him – so the twelve, that includes Judas – and then he says he gave them authority to drive out 40 00:03:30,479 –> 00:03:37,119 evil spirits and to heal disease and sickness of every kind. And then just so that we’re absolutely 41 00:03:37,119 –> 00:03:41,199 clear about who the twelve are, they’re all listed by name in Matthew 10 and verse 4, 42 00:03:41,199 –> 00:03:47,440 and the last name to be listed there is Judas Iscariot, who betrayed Jesus. So here is a man, 43 00:03:47,440 –> 00:03:53,279 as we Build a Picture of Him, who walked with Jesus Christ, who was trusted with responsibility 44 00:03:53,279 –> 00:04:00,160 in the community of believers and was given spiritual gifts for ministry. God used Judas 45 00:04:00,160 –> 00:04:05,839 to release other people from the power of Satan. I have no doubt that there will be people in 46 00:04:05,839 –> 00:04:12,880 heaven who you may talk to one day who would be able to say to you, I came to faith through 47 00:04:13,759 –> 00:04:19,920 the ministry of Judas Iscariot. I have no doubt that there will be such people. 48 00:04:21,679 –> 00:04:22,799 And that should make us think. 49 00:04:22,799 –> 00:04:29,839 See, Judas warns us, about becoming complacent in our privileges. 50 00:04:31,519 –> 00:04:34,079 Are you known to be a follower of Christ? 51 00:04:35,920 –> 00:04:39,600 Let’s have some response on this one. You can just say, yes, okay? 52 00:04:40,720 –> 00:04:43,600 Are you known to be a follower of Jesus Christ? 53 00:04:44,880 –> 00:04:48,959 Okay. Have you been trusted with responsibility in the Church? 54 00:04:49,640 –> 00:04:51,519 Yes. 55 00:04:51,519 –> 00:04:55,760 Has God given you spiritual gifts? 56 00:04:55,760 –> 00:04:58,559 Have you seen evidence of God using your ministry? 57 00:05:01,200 –> 00:05:06,959 We say yes to all of these things, and every one of them were true of Judas. 58 00:05:08,320 –> 00:05:12,160 And yet he took a plunge to disaster. Now, that makes me stop and think. 59 00:05:13,760 –> 00:05:17,359 It makes me ask the question, okay Colin, if that’s true, 60 00:05:18,959 –> 00:05:24,480 and you could say yes to all of these questions, but Judas could say yes to all of these questions 61 00:05:24,480 –> 00:05:30,880 too. And he took a plunge to disaster, but be careful, how could that be? How could that be? 62 00:05:34,239 –> 00:05:39,839 So, let’s come secondly to his choice, a man greatly privileged, a man who made a series of 63 00:05:39,839 –> 00:05:46,720 choices that very clearly took him to the edge of disaster. Now, it’s important for us to grasp 64 00:05:46,720 –> 00:05:52,320 this because there are some people who get themselves all confused as soon as they come 65 00:05:52,320 –> 00:05:58,480 to the character of Judas. They have this idea, oh well, but poor Judas, he couldn’t help himself. 66 00:05:59,279 –> 00:06:03,600 They noticed that the Old Testament prophesied that someone would betray Jesus, 67 00:06:03,600 –> 00:06:07,839 and they draw the conclusion that somehow Judas, uniquely in all human history, 68 00:06:07,839 –> 00:06:12,720 must have been operating under some kind of compulsion that he didn’t have any choice, 69 00:06:12,720 –> 00:06:18,399 that he was kind of born pre-programmed to betray Jesus like a robot, and that his actions were 70 00:06:18,399 –> 00:06:24,079 somehow beyond his control. If you’ve ever thought that, that is a complete misunderstanding of the 71 00:06:24,079 –> 00:06:30,320 Bible story. You need to put that right out of your mind. The story of Judas is not the story 72 00:06:30,320 –> 00:06:36,320 of an unfortunate man who was pre-programmed to betray Jesus. It is the story of a man who was 73 00:06:36,320 –> 00:06:45,040 greatly used by God but lost his way through a series of disastrous choices. A great deal has 74 00:06:45,040 –> 00:06:49,760 been written about why Judas betrayed Jesus. Perhaps he was disillusioned. Perhaps he was 75 00:06:49,760 –> 00:06:53,679 a zealot. Perhaps he wanted Jesus to revolt against Rome and so forth. And all of that 76 00:06:53,679 –> 00:07:01,040 may very well be true, but none of it is stated clearly in the Bible. The Bible only identifies 77 00:07:01,040 –> 00:07:12,959 one issue at the core of Judas betrayal, and that’s money. He was gripped by the power of 78 00:07:12,959 –> 00:07:20,959 money. Turn to John chapter 12, six days before the Passover. We read in John chapter 12 that 79 00:07:20,959 –> 00:07:26,480 Jesus arrived at Bethany, and there was a great dinner that was given in honor of Jesus, and Judas 80 00:07:26,480 –> 00:07:32,320 was there, of course, along with the other disciples. We’re told a beautiful story of how 81 00:07:32,320 –> 00:07:41,760 Mary poured a pint of pure nard, a very expensive perfume, over Jesus. This was a lavish, 82 00:07:42,480 –> 00:07:46,959 beautiful, and wonderful gift. But it was incredibly expensive. 83 00:07:47,679 –> 00:07:52,640 And if you look at verse four of John chapter 12, you’ll see there that Judas became very 84 00:07:52,640 –> 00:07:55,119 frustrated by this. He immediately said, 85 00:07:55,119 –> 00:08:01,440 why wasn’t this perfume sold and the money given to the poor? This was worth a year’s wages, 86 00:08:01,440 –> 00:08:06,559 he says. And then John records he did not say this because he cared about the poor 87 00:08:07,359 –> 00:08:10,959 but because he was a thief. As keeper of the money bag, 88 00:08:11,519 –> 00:08:14,799 he used to help himself to what was put into it. 89 00:08:16,000 –> 00:08:21,440 Jesus and the disciples received gifts of money, and they were managed by Judas. 90 00:08:22,079 –> 00:08:28,160 This money was used for two purposes, to sustain Jesus and the disciples in their ministry and at 91 00:08:28,160 –> 00:08:34,479 times to give to the poor. And John is telling us, though he would not have known this at the time, 92 00:08:34,479 –> 00:08:44,799 that Judas was stealing from the fund that he managed. Not entirely something we’ve never 93 00:08:44,880 –> 00:08:51,520 heard of before. And, of course, if you’re stealing from the fund that you manage, 94 00:08:51,520 –> 00:08:55,200 you want the fund that you manage to be as big as possible, isn’t that right? 95 00:08:56,479 –> 00:09:00,239 More money in the fund, more that I have access to. 96 00:09:02,239 –> 00:09:09,200 So, Judas was interested in maximizing the fund he managed. 97 00:09:09,440 –> 00:09:13,679 And when you see that, you’ll also see that he must have become very frustrated 98 00:09:13,679 –> 00:09:17,840 indeed at what he would have regarded as Jesus’ missed opportunities. 99 00:09:19,200 –> 00:09:24,559 Like, for example, the rich young ruler. Remember He came? And Jesus said to him, 100 00:09:25,119 –> 00:09:30,640 well, sell all that you have to give to the poor and then come and follow me. 101 00:09:32,159 –> 00:09:36,159 And Judas must have been positively salivating at that moment, don’t you think? 102 00:09:37,039 –> 00:09:40,559 Oh, boy, if he sells all his money and it’s to be given to the poor, 103 00:09:40,559 –> 00:09:44,159 we’ll manage that as part of our fund. That’s one of the things we do here. 104 00:09:46,400 –> 00:09:49,919 But the man goes off and Jesus didn’t even go after him. 105 00:09:49,919 –> 00:09:54,159 What a missed opportunity! What a donor he would have been! 106 00:09:57,760 –> 00:10:03,760 Then you remember Zacchaeus, a taxman, who had been creaming off extra money 107 00:10:03,760 –> 00:10:08,960 into his own pocket by adding a little surcharge that was his personal little thing? 108 00:10:10,960 –> 00:10:14,400 And he’s convicted by the presence of Jesus in his home and he says, 109 00:10:14,400 –> 00:10:18,400 I’ll tell you right now, Lord, I’m going to repay back everything I’ve taken fourfold. 110 00:10:18,400 –> 00:10:22,080 And he said, I’m going to give half of everything that I own 111 00:10:23,440 –> 00:10:28,320 to the poor. Judas thinks, hey, that’s what our fund can be used for. 112 00:10:28,320 –> 00:10:32,960 This could be marvelous. This is more money we can manage here. Let’s bring it in. 113 00:10:34,640 –> 00:10:36,400 Jesus makes no attempt to do so. 114 00:10:38,880 –> 00:10:44,080 Now, we have perfume that is worth a year’s wages. Think, what is a year’s wages to you? 115 00:10:45,200 –> 00:10:52,880 A year’s wages, that’s a big donation! Think of how that would swell the fund. 116 00:10:52,880 –> 00:11:00,479 And Jesus allows it to be poured over him, running down him onto the floor. 117 00:11:03,200 –> 00:11:05,679 And this is the last straw for Judas. 118 00:11:10,640 –> 00:11:16,960 He had seen that there was tremendous potential in this ministry to bring in money 119 00:11:16,960 –> 00:11:22,320 and Jesus made nothing of it. 120 00:11:24,400 –> 00:11:29,280 See what happened to this man was he started out pursuing ministry 121 00:11:31,760 –> 00:11:34,479 but he ended up pursuing money! 122 00:11:36,400 –> 00:11:42,719 Somewhere in the recesses of his mind and his heart, there was a fundamental movement 123 00:11:42,719 –> 00:11:47,440 from his early life where he said, Lord, Jesus, my life is about serving you! 124 00:11:47,440 –> 00:11:51,039 And he got to the place somewhere where he said, Lord, Jesus, 125 00:11:52,239 –> 00:11:56,000 my life is about walking with you and making money. 126 00:12:00,880 –> 00:12:04,880 And so of course when he found that walking with Jesus wasn’t making the money he 127 00:12:06,000 –> 00:12:09,039 looked to see another way that he could make the money without Jesus. 128 00:12:09,039 –> 00:12:15,840 And so it is very significant that Matthew tells us that it was immediately after this 129 00:12:15,840 –> 00:12:21,760 incident with the pouring of the expensive perfume over Jesus, immediately after that incident that 130 00:12:21,760 –> 00:12:26,559 Judas went to the chief priest, and to the elders in the temple, and he said, 131 00:12:26,559 –> 00:12:30,479 what will you give me if I hand Jesus over to you? 132 00:12:30,479 –> 00:12:42,840 As money became more to him, Christ became less to him. Because as Jesus put it so clearly, 133 00:12:42,840 –> 00:12:51,539 you cannot serve God and money. He didn’t say you cannot have got money. He said you cannot serve God 134 00:12:51,539 –> 00:12:57,400 in money. You will find that both of them make great claims upon you. You have to decide which 135 00:12:57,400 –> 00:13:07,239 one you are going to serve. If Jesus wasn’t going to make money for Judas, then Judas was 136 00:13:07,239 –> 00:13:18,599 going to make some money from Jesus. And you know, the decision to make some money from Jesus has 137 00:13:18,599 –> 00:13:24,440 been the cause of one of the greatest plunges to disaster in Christian ministries throughout the 138 00:13:24,520 –> 00:13:38,919 centuries and it still is. And that was Judas’ choice. I want to make money from Jesus. 139 00:13:42,119 –> 00:13:45,559 Now, it’s very interesting that it’s immediately after he makes this choice, 140 00:13:45,559 –> 00:13:50,039 that we’re told that Satan enters into his soul. We find that in Luke’s Gospel chapter 22. 141 00:13:50,840 –> 00:13:55,400 You see, Satan comes in when a door is opened. He can’t come through closed doors, 142 00:13:56,520 –> 00:13:58,679 but he’s very eager to come through open doors. 143 00:14:00,280 –> 00:14:04,359 And when a man sells his soul to the pursuit of money, Satan enters in. 144 00:14:06,599 –> 00:14:13,960 And it was Judas’ first great step, on a plunge to disaster. He’s great by the power of money. 145 00:14:14,520 –> 00:14:20,280 Secondly, he resisted the love of Christ. 146 00:14:21,640 –> 00:14:26,440 You see, after he had made this decision and after the chief priests had agreed to pay 147 00:14:26,440 –> 00:14:33,479 him and had given him thirty pieces of silver to hand Jesus over, he then came to what we 148 00:14:33,479 –> 00:14:38,520 call The Last Supper. We read about that in John chapter 13 and chapter 14. 149 00:14:39,239 –> 00:14:43,880 And all the way through The Last Supper you find Jesus reaching out to Judas 150 00:14:43,880 –> 00:14:51,559 in love. And all the way through you find Judas pushing back the Jesus who reaches out to him. 151 00:14:53,159 –> 00:14:56,919 Judas, having taken the money, could not have looked forward to The Last Supper. 152 00:14:56,919 –> 00:15:01,559 Can you imagine what that must have felt like? Okay, I’ve got to go for an evening with Jesus 153 00:15:01,559 –> 00:15:05,239 now. Better keep a straight face. Better not let him know anything’s going on here. 154 00:15:05,760 –> 00:15:10,840 It should be easier—not easy—to come into the presence of God when you’re hiding a big guilty 155 00:15:10,840 –> 00:15:22,679 secret. But he comes, he’s got a show face, and when he gets there Jesus comes and kneels at 156 00:15:22,679 –> 00:15:31,080 his feet and begins washing this man’s feet. And there’s love that’s being extended to him from 157 00:15:31,080 –> 00:15:35,559 Jesus. What did he think, what did he feel, did he say to himself, oh my goodness Jesus 158 00:15:35,559 –> 00:15:41,640 mustn’t know, he wouldn’t love me like this if he knew? What Jesus knew. 159 00:15:44,840 –> 00:15:50,039 Then they gathered at the table and Jesus again begins to reach out to Judas. He says 160 00:15:50,039 –> 00:15:51,799 one of you is going to betray me. 161 00:15:53,799 –> 00:15:58,119 And the disciples all began to look at each other. John tells us they didn’t know what 162 00:15:58,119 –> 00:16:01,719 Jesus meant. There was only one person in the room who knew what Jesus meant and that 163 00:16:01,719 –> 00:16:07,080 was Judas. And that’s why Jesus said it. He was reaching out to Judas even at this moment. 164 00:16:09,400 –> 00:16:13,000 Grace was being offered, an invitation back into the circle. 165 00:16:16,760 –> 00:16:20,760 Matthew tells us in his account that Judas then spoke up and said, 166 00:16:22,119 –> 00:16:23,640 surely it’s not me, Lord? 167 00:16:24,599 –> 00:16:27,559 Quick, he said, let’s pretend it’s not you, Lord. 168 00:16:30,039 –> 00:16:36,760 Now here he’s taking another step towards disaster, isn’t he? He’s now lying to Jesus. He knows, fine, 169 00:16:36,760 –> 00:16:43,559 it’s him. But he’s gone so far down this path that he’s beginning to lie to cover his tracks 170 00:16:43,559 –> 00:16:47,159 and he thinks he can come into the presence of God and lie there, too. 171 00:16:47,159 –> 00:16:50,760 Jesus takes the bread that’s been dipped in the gravy. And the bread is going to be 172 00:16:50,760 –> 00:16:57,719 passed around, the community of disciples. And Jesus says that the one to whom he gives 173 00:16:57,719 –> 00:17:01,799 the bread will be the one who will betray, and he holds out the bread. And 174 00:17:03,239 –> 00:17:10,199 think of the poignancy of this moment—Judas lifts his hand and he takes it. You see, it’s 175 00:17:10,199 –> 00:17:16,040 another moment of decision. And again, John tells us that at that moment, Satan entered 176 00:17:16,040 –> 00:17:22,040 to him. You see what’s happening? He’s made a choice to give himself up to the pursuit 177 00:17:22,040 –> 00:17:30,040 of money. I want to make money out of Jesus. And Satan enters in. He then experiences the 178 00:17:30,040 –> 00:17:34,680 love of Christ, reaching out to him to draw him back in. But he’s pushing Christ away. 179 00:17:34,680 –> 00:17:39,479 He’s pushing Christ away. And he makes his final decision, he takes this piece of bread. 180 00:17:39,560 –> 00:17:46,280 Again, as he makes that choice Satan enters in. Satan comes in through doors that are open. 181 00:17:49,000 –> 00:17:54,119 That is why the New Testament gives such strong warnings to folks like us. 182 00:17:56,599 –> 00:18:03,160 Do not let the sun go down on your wrath. Why? Because you’re not to give the devil a foothold. 183 00:18:03,160 –> 00:18:13,880 Do not open the door of your life to him. Do not give opportunities to him. Do not go down tracks 184 00:18:13,880 –> 00:18:23,359 in which you are going to meet him. Be very careful. I know whenever we come to this issue, 185 00:18:23,359 –> 00:18:30,479 folks begin to ask this question so quickly. You know, what does all this do to eternal security? 186 00:18:30,839 –> 00:18:40,400 What does all this do to, once saved, always saved? Listen, the Bible has no promise of 187 00:18:40,400 –> 00:18:48,680 eternal security for those who live according to the sinful nature. The doctrine of eternal 188 00:18:48,680 –> 00:18:58,920 security is for those who have declared war on the sinful nature. Such people Christ keeps, 189 00:18:58,920 –> 00:19:08,920 and brings through the battle. And I need to hear that. So one of the problems amongst 190 00:19:08,920 –> 00:19:14,640 the community of folks like us, is that we hear so often that we are not saved by our 191 00:19:14,640 –> 00:19:22,040 moral choices. That’s true. But we therefore draw the wrong conclusion that therefore, 192 00:19:22,900 –> 00:19:31,640 our moral choices don’t matter, and that’s not true. Your moral choices do matter. If 193 00:19:31,640 –> 00:19:40,000 you live according to the sinful nature you will die. And that was the word that God gave 194 00:19:40,000 –> 00:19:48,079 to the church at Rome, because it’s too easy, you see, to say, well I’ve made a decision, 195 00:19:48,079 –> 00:19:52,160 and I believe these certain things. And then to live this kind of a double life in the 196 00:19:52,160 –> 00:19:59,640 insurance that all things are well, and that’s the route to a plunge to disaster. 197 00:19:59,640 –> 00:20:08,040 He was gripped by the power of money, and he resisted the love of Christ reaching out 198 00:20:08,040 –> 00:20:19,199 to him—a man so privileged, made such desperate choices. 199 00:20:19,199 –> 00:20:24,199 Now, I want to come to the third snapshot of Judah’s life, and I’ve entitled it 200 00:20:24,199 –> 00:20:29,520 simply Despair. And here I want to come to the point that I alluded to earlier, that 201 00:20:29,520 –> 00:20:35,959 Judah’s greatest plunge to disaster was not betraying Jesus. You know, you may say, 202 00:20:35,959 –> 00:20:41,040 well, that was the greatest sin that was ever committed. How could anything be worse than 203 00:20:41,040 –> 00:20:47,239 that? Here’s what was worse than that. That after committing this great and awful and 204 00:20:47,239 –> 00:20:55,400 terrible sin, Judas gave up hope. 205 00:20:55,400 –> 00:21:01,760 Now I want to suggest to you from the Bible today that that was his greatest plunge to 206 00:21:02,239 –> 00:21:09,839 Now if you have your Bibles open at Matthew 27 we’ll follow the story. Early in the morning this 207 00:21:09,839 –> 00:21:14,160 is the morning of the day that Jesus was crucified, the chief priests and the elders of the people 208 00:21:14,160 –> 00:21:19,680 came to the decision that they would put Jesus to death. They bound him and they led him 209 00:21:19,680 –> 00:21:26,339 away and they handed him over to Pilate the governor. Then in Matthew 27 we’re told this, 210 00:21:26,339 –> 00:21:33,560 when Judas who had betrayed him saw that Jesus was condemned he was seized with remorse 211 00:21:33,560 –> 00:21:41,719 and returned the thirty pieces of silver. Now he does some very good things. Notice 212 00:21:41,719 –> 00:21:49,280 verse four, he makes a remarkable confession of his own responsibility, unqualified he 213 00:21:49,459 –> 00:21:57,920 comes to the chief priest and he says verse four, I have sinned. That’s an extraordinary 214 00:21:57,920 –> 00:22:04,319 straight up I’ll take the ownership kind of a confession. There’s no dodging no weaving 215 00:22:04,319 –> 00:22:13,260 here, there are no excuses here, it can’t be straighter than this. I have sinned. 216 00:22:13,300 –> 00:22:20,819 I have betrayed innocent blood. This is a full and frank confession, you 217 00:22:20,819 –> 00:22:31,199 could not ask more at this point, he says I’m plain guilty. Notice that he says 218 00:22:31,199 –> 00:22:35,619 that Jesus is innocent, he wants to save Jesus. His idea at this point is that if 219 00:22:35,619 –> 00:22:40,040 he returns the money maybe the legal process can be thrown into reverse, maybe 220 00:22:40,160 –> 00:22:43,479 if he will testify as the one who betrayed that Jesus is actually 221 00:22:43,479 –> 00:22:47,160 innocent and that the other witnesses who’ve come forward are false, maybe 222 00:22:47,160 –> 00:22:54,339 there will be a stay of execution on this day. I’ve sinned, maybe now there’s 223 00:22:54,339 –> 00:23:00,060 something that I can do to put it right. And, of course, the chief priest aren’t 224 00:23:00,060 –> 00:23:05,079 interested. What is that to us, they reply? It’s your responsibility. Too late now 225 00:23:05,380 –> 00:23:09,699 Judas, they say, the deed is done. You may wish you could turn the clock back but 226 00:23:09,699 –> 00:23:16,680 you can’t. What will be will be, you’ve made your choice, you have to live with 227 00:23:16,680 –> 00:23:21,500 it, there’s nothing you can do about it now. You can almost hear the echoes of 228 00:23:21,500 –> 00:23:30,640 the devil himself in these kinds of words. So now despair comes sweeping over 229 00:23:31,260 –> 00:23:38,359 this desperate man. He knows that he’s committed a terrible crime. He cannot now 230 00:23:38,359 –> 00:23:44,079 do anything about it. It cannot be undone. And he feels that he cannot live with 231 00:23:44,079 –> 00:23:49,900 himself any longer. And so we’re told, verse 5, he threw the money into the 232 00:23:49,900 –> 00:23:56,780 temple and he left, and he went away and he hanged himself. Now, there is the 233 00:23:56,780 –> 00:24:00,219 greatest tragedy of his life. Now, I want you to hear me very carefully at this 234 00:24:00,300 –> 00:24:09,199 moment. It was not that he betrayed Jesus. It was not even that he took his own 235 00:24:09,199 –> 00:24:26,800 life. It was that he gave up hope. He gave up hope. And there is no greater tragedy 236 00:24:26,959 –> 00:24:34,459 for a man or for a woman than that. This is the ultimate plunge 237 00:24:34,459 –> 00:24:41,780 to disaster for a man or for a woman who feels despair threatening against them to give up 238 00:24:41,780 –> 00:24:53,420 hope. Don’t ever go there. Now, let me tell you another story. Because 239 00:24:53,420 –> 00:25:01,859 Judas was not the only man in the darkness of despair that day. You see, the previous 240 00:25:01,859 –> 00:25:06,979 night, as we read earlier, Peter had been standing by the house of the high priest, 241 00:25:06,979 –> 00:25:15,699 where Jesus had been taken, and inside, Jesus was being mocked, interrogated and tortured. 242 00:25:15,699 –> 00:25:20,280 And Peter is standing outside, and he’s dead scared that if he is identified as one 243 00:25:20,280 –> 00:25:28,219 of Jesus’ followers, he might be taken inside and get the same. And so he’s asked on 244 00:25:28,219 –> 00:25:32,520 three different occasions if he’s a follower of Jesus, and on each of these occasions, 245 00:25:32,520 –> 00:25:37,520 he says no, and with ever-increasing strength, until in the end we’re told he called down 246 00:25:37,520 –> 00:25:45,040 curses on himself, and he swore to them, I don’t know the man. At that moment, Luke 247 00:25:45,079 –> 00:25:52,719 tells us Jesus, having been bruised and punched by fists when he was blindfolded there in 248 00:25:52,719 –> 00:26:02,020 the house of the high priest, Jesus is dragged out across the courtyard, and Jesus looks 249 00:26:02,020 –> 00:26:12,079 at Peter and the cockcrows. That Luke in the eyes of Jesus must have drilled depths of 250 00:26:12,079 –> 00:26:25,140 sadness into Peter. And we read that he went outside and he wept bitterly, wept bitterly. 251 00:26:25,140 –> 00:26:34,160 And so on the day that Jesus died the following morning there were two men surrounded by darkness, 252 00:26:34,160 –> 00:26:43,000 Judas who betrayed him and Peter who denied him – two men who’d taken a plunge to 253 00:26:43,000 –> 00:26:53,959 disaster. But there was a great difference between them. Judas was filled with remorse. 254 00:26:53,959 –> 00:27:02,520 Peter found repentance. You say, what’s the difference? Big difference. Remorse looks 255 00:27:02,800 –> 00:27:12,439 inside and it simply says, I’ve wasted my life. Repentance looks to Christ and it says, 256 00:27:12,439 –> 00:27:18,780 I’ll give you my life. Judas was sorry but he was not repentant. 257 00:27:18,780 –> 00:27:24,359 You see, repentance is more than being sorry. Repentance is more than saying I’m guilty, 258 00:27:24,359 –> 00:27:31,060 I did it. It’s more than wishing as Judas did that you could go back and undo what you 259 00:27:31,060 –> 00:27:38,959 did. Repentance is in your great sorrow turning to Jesus Christ, and that’s where hope is 260 00:27:38,959 –> 00:27:45,160 found. And the tragedy of Judas’ life, the greatest tragedy, is that he did not find 261 00:27:45,160 –> 00:27:53,540 that hope. Paul speaks about the distinction between remorse and repentance in 2 Corinthians 262 00:27:53,540 –> 00:28:00,479 chapter 7 and verse 10. 2 Corinthians 7, 10, He describes it this way, he says, godly 263 00:28:00,479 –> 00:28:07,800 sorrow that brings repentance and leads to salvation leaves no regret, but then he speaks 264 00:28:07,800 –> 00:28:13,459 about remorse and describes it in this way. He speaks about a worldly sorrow, that’s 265 00:28:13,459 –> 00:28:20,599 what remorse is, that leads only to death. You know, when you have done something that 266 00:28:21,339 –> 00:28:33,540 I have done wrong, don’t wallow in despair, don’t allow yourself to be overcome by self-condemnation, 267 00:28:33,540 –> 00:28:41,579 that’s the ultimate plunge to disaster to give up on hope. No, repentance means taking 268 00:28:41,579 –> 00:28:49,020 ownership of what I have done, but then turning to Jesus Christ in whom I find hope for the 269 00:28:49,400 –> 00:28:55,520 future. And that’s the difference between Peter and Judas—that’s the tragedy of Judas’ 270 00:28:55,520 –> 00:29:02,520 life. Peter repented, Judas despaired. And the incredible thing is, of course, that two 271 00:29:05,300 –> 00:29:12,300 days later, Jesus rose from the dead, and a repentant Peter was able to see Him, and 272 00:29:12,660 –> 00:29:18,199 to hear His Word, and to be recommissioned into a whole new kind of life that was a ministry 273 00:29:18,239 –> 00:29:24,880 way beyond anything that he had ever imagined to be possible. But Judas took His life two 274 00:29:24,880 –> 00:29:31,880 days before that could have happened for him. And he never lived to see it. 275 00:29:33,900 –> 00:29:39,160 So here’s the principle that I want us to draw out in this last message in our series 276 00:29:39,160 –> 00:29:46,060 today. If you want to avoid a plunge to disaster, never give up hope. 277 00:29:49,199 –> 00:29:55,640 And maybe that’s the battle for some among us right now. In ways that only you and the 278 00:29:55,660 –> 00:30:02,680 Lord perhaps know, you feel yourself surrounded by darkness today. You feel loaded with a 279 00:30:02,680 –> 00:30:11,520 sense of personal failure and guilt, and you cannot see any way out of the situation that 280 00:30:11,560 –> 00:30:21,119 got yourself in by choices you have made. And here’s my question. Are you then going to 281 00:30:21,119 –> 00:30:33,439 be like Peter? Or like Judas? Because that’s your choice today. To turn in on yourself 282 00:30:33,439 –> 00:30:41,160 and say, I wasted my life, and to be enclosed in the darkness of despair, or to look up 283 00:30:41,160 –> 00:30:49,979 to Christ, to find hope, and to say, with all my sin and with all my sorrow and with 284 00:30:49,979 –> 00:31:00,199 all my stupid mistake and failure, I give my life to You. Take it. Take it like the 285 00:31:00,199 –> 00:31:08,199 potter would take a spoilt piece of clay and shape it now into something that could be 286 00:31:08,199 –> 00:31:24,079 useful for you. No matter how great the darkness, there is always hope in Jesus Christ. 287 00:31:24,079 –> 00:31:36,199 Let me make it specific in two ways. Number one, you’re never too bad. Se, some of us 288 00:31:36,339 –> 00:31:45,319 be thinking right now, now, is Colin suggesting that, you know, Judas could have been forgiven? 289 00:31:45,319 –> 00:31:58,380 Of course! Of course! Christ died for sinners. Now what we do, is we take a few sins, and 290 00:31:58,380 –> 00:32:02,800 we put them in a special category, and we mark them un-forgivable. That’s what we do 291 00:32:02,859 –> 00:32:06,199 with Judas’ sin, in the back of our minds somewhere, we think oh, well, of course, what 292 00:32:06,199 –> 00:32:13,339 he did would be beyond, beyond, and then by the same logic, we take a few things in our 293 00:32:13,339 –> 00:32:19,140 lives, and we say, well, we know, we hear about forgiveness every Sunday from the pulpit, 294 00:32:19,140 –> 00:32:25,939 and that’s a marvellous thing, but of course, if it was known what I had done, well not 295 00:32:25,939 –> 00:32:31,819 even Christ could forgive that. That’s what you think, you don’t know the Jesus of the 296 00:32:31,839 –> 00:32:44,479 Bible, and oh, that you would meet him. If only Judas, instead of going out to that field, 297 00:32:44,479 –> 00:32:53,640 could have come somewhere near the cross, and in an agony he would have seen Jesus nailed, 298 00:32:53,640 –> 00:33:00,579 and I don’t know how he would have been able to stand there and watch that cross being 299 00:33:00,699 –> 00:33:12,400 raised. But if he had, he would have heard Jesus say, Father, forgive them. They do not 300 00:33:12,400 –> 00:33:27,099 know what they do. He was ready to forgive brutal thugs, who nailed him. He was ready 301 00:33:27,099 –> 00:33:37,959 to forgive a blaspheming pastor who denied him. That’s how I’m describing Peter. 302 00:33:37,959 –> 00:33:47,300 He would have been ready to forgive Judas for betraying him. And he is ready to forgive 303 00:33:47,300 –> 00:33:53,800 you for whatever you have done if you will come to him. And that’s the tragedy of a 304 00:33:53,800 –> 00:33:59,520 Judas you see. That he just curls up in despair and says, well, there’s no hope even in Jesus 305 00:33:59,520 –> 00:34:07,619 for me. You never too bad. 306 00:34:07,619 –> 00:34:11,500 You know one of the reasons that we have so much talk about false guilt today, one of 307 00:34:11,500 –> 00:34:15,459 the reasons that we’re never done hearing about denial today, is that in our culture 308 00:34:15,479 –> 00:34:22,260 we have no idea how to deal with real guilt because we’ve lost touch with the gospel of 309 00:34:22,260 –> 00:34:32,699 Jesus Christ. Christ is ready to forgive all who will come to him in repentance and put 310 00:34:32,699 –> 00:34:38,899 their hope in him. 311 00:34:38,899 –> 00:34:44,179 If you want to avoid a plunge to disaster, never give up hope. The cross is big enough 312 00:34:44,260 –> 00:34:49,739 to cover your sin, the blood of Jesus is rich enough to cleanse your guilt, the love of 313 00:34:49,739 –> 00:34:57,139 Jesus is strong enough to reach you no matter how far you have gone from him. Believe in 314 00:34:57,139 –> 00:35:01,899 him. Come to him. And put your hope in him. 315 00:35:01,899 –> 00:35:06,719 There’s not a reason in the world for one person to go out of these doors in despair 316 00:35:06,719 –> 00:35:09,479 today. 317 00:35:09,600 –> 00:35:17,159 And the very last thing is this. It’s never too late. You see, the enemy of our soul spins 318 00:35:17,159 –> 00:35:22,800 two powerful lies that must have been running in the mind of Judas. One is, what you’ve 319 00:35:22,800 –> 00:35:27,959 done is too bad to be forgiven, and the other is, now you have gone to a point where it’s 320 00:35:27,959 –> 00:35:34,780 too late to turn to Christ. Jesus will be crucified, Judas must have thought. There’s 321 00:35:34,979 –> 00:35:40,100 nothing I can do about it now. My opportunity is gone. 322 00:35:40,100 –> 00:35:47,100 Now let me say this specific word of application in these last moments to older people, and 323 00:35:47,699 –> 00:35:54,699 perhaps to some who may have a terminal illness. For some who may know that this is the last 324 00:35:57,620 –> 00:36:04,620 chapter of your life. Perhaps some who may even hear this message by tape, in opportunities 325 00:36:04,780 –> 00:36:11,780 in a hospital bed, and you may know it is the last days of your life. And you feel that 326 00:36:14,219 –> 00:36:21,219 the die is cast. You feel that it’s too late. You feel, well, now what will be will be. 327 00:36:26,659 –> 00:36:33,659 Come with me to the cross. Jesus is dying, can you try and picture this, and beside him 328 00:36:34,020 –> 00:36:41,020 on another cross is a thief. And he’s dying, too. And it’s the 59th minute of the 11th 329 00:36:42,800 –> 00:36:49,800 hour of his life, but he sees his need, and he believes in Jesus, and he asks Christ to 330 00:36:50,459 –> 00:36:57,459 save him. Lord, remember me when you come into your kingdom, he says to Jesus, and Jesus 331 00:36:58,060 –> 00:37:05,060 said to him, today you will be with me in paradise. The Lord Jesus Christ died to save 332 00:37:10,780 –> 00:37:17,780 you. He stands ready to welcome you at any point in life. He calls you to believe in 333 00:37:19,939 –> 00:37:26,139 him. He invites you right now to put your trust in his death for you. He offers you 334 00:37:26,159 –> 00:37:33,159 everlasting life. Believe in him, trust him, turn to him, ask him to save you. There is 335 00:37:33,939 –> 00:37:40,939 hope in Jesus Christ. It is never in this life too late. Don’t say to yourself, I’ve 336 00:37:41,939 –> 00:37:48,939 lived 60, 70, 80 years without Christ. It’s too late for me now. Come to him now. Put 337 00:38:01,260 –> 00:38:03,719 your hope in him. 338 00:38:03,719 –> 00:38:10,500 There’s a lovely story with which we end this series. We called it deck chairs on the 339 00:38:10,500 –> 00:38:14,639 Titanic. Well, I haven’t said a whole lot about the Titanic, I just wanted to use that 340 00:38:14,639 –> 00:38:21,639 picture because it’s such a powerful picture of us moving along in our little lives and 341 00:38:21,899 –> 00:38:28,800 not really realizing the awesome things that lie ahead of us. But let me tell you a true 342 00:38:28,800 –> 00:38:33,000 story from the Titanic. 343 00:38:33,000 –> 00:38:40,000 There was a pastor on the Titanic whose name was John Harper—Scottish pastor from Glasgow. 344 00:38:41,320 –> 00:38:46,540 The church where he ministered is now called Harper Memorial Church. I preached there on 345 00:38:46,540 –> 00:38:52,760 several occasions. John Harper was traveling to speak at some meetings here in Chicago 346 00:38:52,760 –> 00:38:58,520 at the Moody Memorial Church and in fact there is a hall in Moody church that to this day 347 00:38:58,520 –> 00:39:05,520 is named Harper Hall in memory of John Harper who died in the tragedy of the Titanic. 348 00:39:06,340 –> 00:39:13,860 When the Titanic went down, John Harper spent his last moments in these icy waters urging 349 00:39:13,860 –> 00:39:20,199 people to put their trust in Jesus Christ. At one point, he foud a man clinging to a 350 00:39:20,199 –> 00:39:26,060 board and he clung to this board alongside him for a few moments and Harper said to this 351 00:39:26,060 –> 00:39:35,959 man, are you saved? And the man said, no. And Harper said to him, believe on the Lord 352 00:39:35,959 –> 00:39:46,360 Jesus Christ and you shall be saved. Harper then apparently went and began to swim towards 353 00:39:46,360 –> 00:39:52,399 some others and spoke to them in the same way. And after some time he came back to this 354 00:39:52,399 –> 00:40:00,739 man still clinging to this piece of wood. And he said to him, are you saved? And the 355 00:40:00,739 –> 00:40:09,879 man said, no, why aren’t you trusting Christ? Believe in the Lord Jesus Christ and you will 356 00:40:09,879 –> 00:40:19,300 be saved. A few moments later, Harper lost his strength and went down to his death in 357 00:40:19,300 –> 00:40:27,379 these icy waters. You say, how do we know this story? Because a short time later, a 358 00:40:27,379 –> 00:40:39,820 man stood up in a church in Canada and he told it. And he said, I am John Harper’s 359 00:40:39,820 –> 00:40:56,939 last convert. It’s never too late for you to find hope in Jesus. Let’s pray together. 360 00:40:56,939 –> 00:41:06,919 Father, we thank you today that Christ has come to shine hope into the darkest situations. 361 00:41:06,939 –> 00:41:16,060 Some are in great darkness today and we don’t want to be overwhelmed by it, and to plunge 362 00:41:16,060 –> 00:41:25,300 ourselves into the dead end of remorse. We want to look to you, and come in repentance. 363 00:41:25,300 –> 00:41:29,360 Thank you for grace, thank you for forgiveness, thank you for strength, thank you for love 364 00:41:29,360 –> 00:41:36,520 that reaches out to us right now. Thank you that there is nothing that has been done that 365 00:41:36,520 –> 00:41:46,000 is too bad for your grace and no one who has left it long, so long that it’s too late 366 00:41:46,000 –> 00:42:01,600 to come to you now. Lord, take my life, let your grace cover me and lead me in your way 367 00:42:01,600 –> 00:42:08,379 everlasting, through Jesus Christ our Lord. Amen.

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Colin Smith

Trustee / Founder and Teaching Pastor

Colin Smith is the Senior Pastor of The Orchard Evangelical Free Church in the northwest suburbs of Chicago. He has authored a number of books, including Heaven, How I Got Here and Heaven, So Near – So Far. Colin is the Founder and Teaching Pastor for Open the Bible. Follow him on X formerly Twitter.

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Discover how to navigate through the hazardous waters of your life—from the stories of eight men who took a plunge to disaster. Cain, Esau, Balaam, Korah, Samson, Absalom, Jehoiakim, and Judas all believed in God and came to worship. Like passengers on the Titanic, their lives were sailing along and everything seemed fine. But their

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