Knowing Who Jesus Is

John 1:29-34
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Pastor Colin shares how John the Baptist understood his own role in relation to Jesus, acknowledging that he himself was not the Christ but pointed towards Jesus, who alone can save and transform lives. Colin highlights John the Baptist’s humility and recognition of Jesus’ ultimate authority.

Pastor Colin then focuses on two profound statements from John 1:29, “Behold the Lamb of God who takes away the sin of the world,” and John 1:33, “This is He who baptises with the Holy Spirit.” These statements summarise Jesus’ core mission—removing sin and granting the Holy Spirit to believers.

He elaborates on the concept of Jesus as the Lamb of God, the substitute, the sacrifice, and the sin-bearer, drawing parallels from the Old Testament. He speaks about Jesus’ continuous work of taking away sin and how Jesus’ sacrifice addresses humanity’s innate sinful nature.

Colin encourages believers to constantly come to Jesus for the removal of their sins, emphasizing that no one else can offer this forgiveness. He explains that Jesus does not only take away sin but also immerses believers in the Holy Spirit, transforming them to reflect God’s holy nature.

He concludes by urging everyone to not settle for mere religious rituals but to embrace the full transformative power of Jesus, who takes sin away and fills lives with the Holy Spirit. He encourages listeners to follow and trust in Jesus for peace, forgiveness, and strength.

1 00:00:00,000 –> 00:00:04,680 Well, good morning everyone, please have your Bible open at the passage that’s just been 2 00:00:04,680 –> 00:00:06,160 read to us in John 1. 3 00:00:06,160 –> 00:00:11,520 This is week 3 of our series in John’s gospel entitled, Meet Jesus. 4 00:00:11,520 –> 00:00:17,139 We began in chapter 1 in verse 18 where we read that no one has ever seen God, but that 5 00:00:17,139 –> 00:00:23,160 God, the only God who is at the Father’s side, he has made him known. 6 00:00:23,160 –> 00:00:29,480 We saw that Jesus Christ is indeed the eternal, personal, divine, creating life giving incarnate 7 00:00:29,480 –> 00:00:30,860 son of God. 8 00:00:30,860 –> 00:00:35,700 That he was with God, that he is God, that he has come from the Father, and that it is 9 00:00:35,700 –> 00:00:39,740 for this reason that he and he alone is able to make the Father known. 10 00:00:39,740 –> 00:00:44,380 So, when we are asking the question how can I know God, where can I find God, the answer 11 00:00:44,380 –> 00:00:46,840 lies in Jesus Christ. 12 00:00:46,840 –> 00:00:53,279 That is why he says later in John’s gospel, he who has seen me, Jesus said, has seen the 13 00:00:53,279 –> 00:00:54,279 father. 14 00:00:54,279 –> 00:00:58,279 And then we saw last week that when you meet Jesus you’re not only get to know who God 15 00:00:58,279 –> 00:01:00,279 is, but you get to know who you are. 16 00:01:00,279 –> 00:01:03,400 We look to the question, Who am I? 17 00:01:03,400 –> 00:01:06,360 And we saw how John the Baptist answers that question very clearly. 18 00:01:06,360 –> 00:01:13,099 He says, I’m not the Christ, I’m not the savior, the answers do not lie in me, I am 19 00:01:13,099 –> 00:01:17,120 not able to fix myself, I am certainly not able to fix other people. 20 00:01:17,120 –> 00:01:22,839 In fact, he said with reference to Jesus, I am not worthy to untie the sandals on the 21 00:01:22,839 –> 00:01:24,120 feet of Jesus. 22 00:01:24,120 –> 00:01:32,339 And we saw the amazing gift of Jesus Christ, the incarnate son of God, whose sandals I 23 00:01:32,339 –> 00:01:39,839 am not worthy to untie, that he should reach out to us in love and in mercy and that he 24 00:01:39,839 –> 00:01:44,839 should embrace us in his redeeming love and that he should call us his own. 25 00:01:44,839 –> 00:01:50,339 Now today our title is knowing what Jesus does and, uh, I want to draw your attention 26 00:01:50,379 –> 00:01:54,620 to two marvelous statements in the passage today. 27 00:01:54,620 –> 00:02:00,360 And friends, as I’ve reflected on them this week, what has impressed me is that there 28 00:02:00,360 –> 00:02:07,040 really could not be a clearer statement of what Jesus Christ does and indeed of what 29 00:02:07,040 –> 00:02:10,500 he is able to do for every one of us today. 30 00:02:10,500 –> 00:02:15,220 And so if we can get this clear in our minds it will get us to the very center of Christian 31 00:02:15,220 –> 00:02:16,220 faith. 32 00:02:16,360 –> 00:02:20,039 And I’m looking at the statement first in verse 29 – 33 00:02:20,039 –> 00:02:27,960 behold the Lamb of God who takes away the sin of the world and then in verse 33 – 34 00:02:27,960 –> 00:02:33,479 this is He who baptizes with the Holy Spirit. 35 00:02:33,479 –> 00:02:35,899 So what does Jesus Christ do? 36 00:02:35,899 –> 00:02:39,660 He takes sin away. 37 00:02:39,660 –> 00:02:42,580 He gives the Holy Spirit. 38 00:02:42,660 –> 00:02:49,580 These are the great works of Jesus Christ, and they lie at the very centre of everything 39 00:02:49,580 –> 00:02:51,919 that He does for His people. 40 00:02:51,919 –> 00:02:54,179 Well let’s focus in on these together. 41 00:02:54,179 –> 00:03:03,500 The first is Christ takes away sin – behold the Lamb of God who takes away the sin of 42 00:03:03,500 –> 00:03:04,539 the world. 43 00:03:04,539 –> 00:03:11,300 Now remember Jon the Baptist is out in the wilderness, he is speaking about prepare to 44 00:03:11,300 –> 00:03:13,220 meet with God. 45 00:03:13,220 –> 00:03:15,740 God is coming, kingdom of God is at hand. 46 00:03:15,740 –> 00:03:18,539 You’re going to meet with God Himself. 47 00:03:18,539 –> 00:03:24,720 And people are coming to Jon because they know that they need to get ready for that. 48 00:03:24,720 –> 00:03:26,460 And they confess their sins. 49 00:03:26,460 –> 00:03:32,139 They want to be baptised in water, because they’re aware of their need to be made clean. 50 00:03:32,139 –> 00:03:36,080 And the delegation comes from the Pharisees to find out what’s going on and Jon gives 51 00:03:36,300 –> 00:03:41,199 this true testimony about himself and about Jesus. 52 00:03:41,199 –> 00:03:47,759 And the very next day we’re told in verse 29 Jesus comes to this place where Jon was 53 00:03:47,759 –> 00:03:52,100 in the wilderness and Jon sees him and he says, look behold. 54 00:03:52,100 –> 00:03:58,580 The Lamb of God who takes away the sin of the world. 55 00:03:58,580 –> 00:04:03,339 Now Jon was speaking to people who knew their Old Testament and it is there that we must 56 00:04:03,460 –> 00:04:06,059 look in order to find out what this means. 57 00:04:06,059 –> 00:04:16,279 And I want you to grasp that the Lamb in Scripture is a substitute, a sacrifice, and a sin bearer. 58 00:04:16,279 –> 00:04:19,040 These are the three things to get clear. 59 00:04:19,040 –> 00:04:24,119 First the Lamb is a substitute and here I’m thinking of the story in Genesis in chapter 60 00:04:24,119 –> 00:04:30,700 22, the extraordinary story where God tested Abraham and said, take your son, your only 61 00:04:30,779 –> 00:04:36,799 son who you love to the Mount of Moriah and offer him as a burnt offering there. 62 00:04:36,799 –> 00:04:43,140 Do you remember the story of how Abraham goes with his only son Isaac, the son he loves, 63 00:04:43,140 –> 00:04:48,480 and Isaac says, we have the fire and we have the wood, he says to his father, but where 64 00:04:48,480 –> 00:04:49,899 is the Lamb? 65 00:04:49,899 –> 00:04:52,500 That’s the word he uses for the burnt offering. 66 00:04:52,500 –> 00:04:57,899 And Abraham says to his son, God will provide the Lamb. 67 00:04:58,380 –> 00:05:03,339 And do you remember the story that a ram was caught in the thicket and the ram takes the 68 00:05:03,339 –> 00:05:06,899 place of Isaac on the Altar of God. 69 00:05:06,899 –> 00:05:11,500 The ram became in other words, the substitute for Isaac. 70 00:05:11,500 –> 00:05:17,459 And the death sentence fell on the animal instead of falling on the boy. 71 00:05:17,459 –> 00:05:20,859 Now, this story, of course, always raises questions. 72 00:05:20,859 –> 00:05:27,220 I recall, I think it was a Woody Allen film in which the story is told, and then someone 73 00:05:27,220 –> 00:05:33,459 makes the comments, you know, of course the real question here is, What kind of God would 74 00:05:33,459 –> 00:05:37,079 ask Abraham to do such a thing? 75 00:05:37,079 –> 00:05:42,959 Now, you will not find an answer to that question in the Old Testament. 76 00:05:42,959 –> 00:05:48,579 To find the answer to that question, you have to go to the New Testament where you see that 77 00:05:48,579 –> 00:05:56,339 the sacrifice that God provided was His only and dearly loved Son. 78 00:05:56,459 –> 00:06:03,559 And that God, in fact, did what He would never allow Abraham or indeed Isaac to do. 79 00:06:03,559 –> 00:06:13,820 In Christ, think about this, God himself became the Lamb that saved Isaac. 80 00:06:13,820 –> 00:06:19,480 And the whole point of that ancient story, that always makes us squirm in some degree, 81 00:06:19,519 –> 00:06:27,500 is to give us a sense of what it meant for God not to spare His one and only Son, but 82 00:06:27,500 –> 00:06:29,619 freely to give Him up for us all. 83 00:06:29,619 –> 00:06:32,600 That’s Romans chapter 8 and verse 32. 84 00:06:32,600 –> 00:06:42,359 Think of it, Christ who was with God and is God, is the Lamb provided by God as the substitute 85 00:06:42,359 –> 00:06:46,640 whose life is given in the place of His people. 86 00:06:46,640 –> 00:06:51,320 This is the central mystery at the very heart of the gospel itself. 87 00:06:51,320 –> 00:06:59,220 Bearing shame and scoffing rude, in my place,” there substitution, condemned He stood. 88 00:06:59,220 –> 00:07:02,779 He sealed my pardon with His blood, hallelujah. 89 00:07:02,779 –> 00:07:04,679 What a Savior. 90 00:07:04,679 –> 00:07:10,559 So, Lamb is a substitute, second the Lamb is a sacrifice. 91 00:07:10,559 –> 00:07:15,980 I’m thinking here of the story of the Passover in the book of Exodus. 92 00:07:15,980 –> 00:07:20,320 Remember that God’s judgment was coming across the land of Egypt, where God’s people had 93 00:07:20,320 –> 00:07:23,839 been held in captivity as slaves. 94 00:07:23,839 –> 00:07:29,239 And God called them to to sacrifice a lamb and to paint the blood of the lamb over the 95 00:07:29,239 –> 00:07:32,559 doorposts and the lintels of their houses. 96 00:07:32,559 –> 00:07:38,179 And God said, when I see the blood of the sacrificed lamb, I will pass over you, which 97 00:07:38,179 –> 00:07:42,200 is where we get the word Passover from. 98 00:07:42,200 –> 00:07:49,420 So the life of a lamb here was given, and the blood of a lamb here was shed. 99 00:07:49,420 –> 00:07:56,720 And John says when he sees Jesus in the desert, behold, the lamb of God. 100 00:07:56,720 –> 00:07:58,279 So you see what he is saying. 101 00:07:58,279 –> 00:08:04,320 Here is the one, Jesus is the one who will stand as a substitute in your place, who will 102 00:08:04,320 –> 00:08:07,779 die the death that otherwise would have come to you. 103 00:08:07,779 –> 00:08:15,540 And this Jesus, the Lamb of God, is the sacrifice whose blood will be shed on your behalf. 104 00:08:15,540 –> 00:08:19,540 Then there is one more thing to know about the lamb, and we learn it again from the Old 105 00:08:19,540 –> 00:08:24,500 Testament, that the lamb is the sin bearer. 106 00:08:24,500 –> 00:08:29,940 The Lord has laid on him the iniquity of us all. 107 00:08:29,940 –> 00:08:36,840 And what is so significant about the well-known prophecy of Isaiah is that Isaiah makes it 108 00:08:36,840 –> 00:08:47,119 clear that this lamb who will be the substitute and will be the sacrifice is actually a person. 109 00:08:47,119 –> 00:08:51,640 See throughout the history of the Old Testament there have been all these animal sacrifices. 110 00:08:51,640 –> 00:08:56,260 And Isaiah is the one who makes it clear all of these animal sacrifices are pointing to 111 00:08:56,260 –> 00:08:58,280 a person. 112 00:08:58,280 –> 00:09:01,880 He will come among us as a servant. 113 00:09:01,880 –> 00:09:04,799 He will be despised and rejected. 114 00:09:04,799 –> 00:09:09,580 The Lord will lay on him the iniquities of us all. 115 00:09:09,580 –> 00:09:15,840 And he will be lead like a lamb to the slaughter. 116 00:09:15,840 –> 00:09:19,280 And so when Jesus comes John says, behold, look. 117 00:09:19,280 –> 00:09:24,559 This is the lamb of God who takes away the sin of the world. 118 00:09:24,559 –> 00:09:28,500 This is the substitute who will die the death that otherwise would have come to you. 119 00:09:28,500 –> 00:09:32,719 This is the sacrifice whose blood will be shed as the Atonement for your sins. 120 00:09:32,719 –> 00:09:33,880 This is the sin bearer. 121 00:09:33,919 –> 00:09:40,000 The Lord will lay on him the iniquity of us all. 122 00:09:40,000 –> 00:09:44,359 Now secondly, as we focus in on what John says here. 123 00:09:44,359 –> 00:09:47,919 These enormously significant words. 124 00:09:47,919 –> 00:09:50,159 I want you to notice the word sin. 125 00:09:50,159 –> 00:09:58,080 Behold the lamb of God who takes away the sin of the world. 126 00:09:58,080 –> 00:10:03,200 Now notice here that the word sin is singular rather than plural. 127 00:10:03,200 –> 00:10:07,919 Most often when this verse is quoted and I’m sure I’ve done this many times, we say takes 128 00:10:07,919 –> 00:10:10,760 away the sins, plural, of the world. 129 00:10:10,760 –> 00:10:15,260 But what is said here, What John said is sin in the singular. 130 00:10:15,260 –> 00:10:18,260 Now let me give you a quotation here. 131 00:10:18,260 –> 00:10:24,299 This is from Dr Harry Ironside who was the esteemed pastor of the Moody Church here in 132 00:10:24,299 –> 00:10:29,659 Chicago in the 1930s and in the 1940s. 133 00:10:29,659 –> 00:10:32,500 And with great insight, he writes these words on this point. 134 00:10:32,500 –> 00:10:42,380 He says, sins are the effect of a cause and the lamb of God came not only to take away 135 00:10:42,380 –> 00:10:50,179 the individuals sins, plural, but to deal with the sin question as a whole. 136 00:10:50,179 –> 00:10:57,320 He not only atoned for all of our acts of sin but he died for what we are as sinners 137 00:10:57,320 –> 00:10:58,640 by nature. 138 00:10:58,739 –> 00:11:07,900 then says Dr. Ironside, within this heart of mine, there are tendencies to sin that 139 00:11:07,900 –> 00:11:14,179 are worse than any act of sin I have ever committed. 140 00:11:14,179 –> 00:11:19,760 Now think about that, he’s saying now there are things that I could speak off that I’ve 141 00:11:19,760 –> 00:11:26,979 done wrong in my life, but in my heart there is a tendency toward sin that’s actually 142 00:11:27,820 –> 00:11:32,000 worse than the list of things that I have done because actually it’s what underlies 143 00:11:32,000 –> 00:11:37,460 my particular sins. It’s this tendency, this impulse within my heart, and then he 144 00:11:37,460 –> 00:11:41,140 says this is true of us all. 145 00:11:41,140 –> 00:11:48,140 We are sinners by nature, sin dwells in us, and Christ died to put away sin, not merely 146 00:11:48,159 –> 00:11:55,159 sin not merely sins plural by the sacrifice of himself. God took all of that into account 147 00:11:57,820 –> 00:12:01,900 when Jesus Christ hung on the cross. 148 00:12:01,900 –> 00:12:08,140 Now friends this is the most marvelous good news, Jesus Christ died to take away sin that 149 00:12:08,140 –> 00:12:14,400 is sin as a barrier has been dealt with in its totality by Jesus Christ, and that goes 150 00:12:14,440 –> 00:12:20,719 as much for the sins that are in your mind, the root of sin that is in your heart and 151 00:12:20,719 –> 00:12:27,080 your desires and your imagination as much as in your words and in your deeds. All that 152 00:12:27,080 –> 00:12:31,640 would separate you from God all that would make you feel unworthy to come near to God 153 00:12:31,640 –> 00:12:38,640 today has been dealt with in its totality by Jesus Christ on the cross. 154 00:12:39,280 –> 00:12:46,280 Thirdly, behold the lamb of God who takes away the sin of the world – ponder that 155 00:12:52,080 –> 00:12:59,080 with me – takes away the sin of the world. In Leviticus Chapter 16, some of you will 156 00:12:59,359 –> 00:13:06,359 know this well, there is the marvelous direction that God gives for the day of Atonement that 157 00:13:07,159 –> 00:13:14,159 pointed forward to Christ taking away sin. And what happened on that day was that a live 158 00:13:14,539 –> 00:13:21,539 goat was brought to the high priest and the high priest had to lay hold of the head of 159 00:13:22,059 –> 00:13:28,239 the live goat and publicly confess all of the sins of the people of God. I’m so glad 160 00:13:28,239 –> 00:13:32,340 I did not have to do that job. You imagine how difficult this would have been. You know 161 00:13:32,539 –> 00:13:37,099 there’s this live animal and you’re involved in this prayer in which you’ve got confess 162 00:13:37,099 –> 00:13:44,099 a year’s worth of the sins of God’s people. Think how long that list is. And in Leviticus 163 00:13:44,320 –> 00:13:51,320 chapter 16 we read these words. That the high priest is to put the sins of the people onto 164 00:13:52,119 –> 00:13:59,119 the head of the goat, so what is being symbolized here is a transfer of guilt that’s going through 165 00:14:03,599 –> 00:14:09,159 the mediation of the high priest onto this live goat and then what happened, and this 166 00:14:09,159 –> 00:14:16,159 is beautiful, was the goat that was now seen by the people to be bearing all of this guilt 167 00:14:16,559 –> 00:14:22,039 is taken away, out of the camp, led away into the desert, never to be seen again. Can you 168 00:14:26,380 –> 00:14:33,380 imagine the power of that drama? My sins have been put to another place, on the head of 169 00:14:33,719 –> 00:14:40,719 another and that other has taken them away and I will never see the guilt off them, ever, 170 00:14:41,080 –> 00:14:48,000 ever, again. Now when Christ comes into the desert John 171 00:14:48,000 –> 00:14:55,000 says look, here’s the lamb of God that takes away sin. That’s what he does. And notice 172 00:14:57,479 –> 00:15:03,280 the present tense here. The great work of Jesus Christ to bear our sins and to atone 173 00:15:03,280 –> 00:15:09,619 for them took place once and for all at the cross. But remember Jesus rose from the dead, 174 00:15:10,000 –> 00:15:17,000 ascended to heaven where he lives to take away the sin of his people and Matthew Henry 175 00:15:17,700 –> 00:15:24,700 puts it this way. Christ is always taking away sin. He does it by the continual intercession 176 00:15:25,760 –> 00:15:32,760 of His blood in heaven and He does it by the continual influence of His grace on earth. 177 00:15:32,900 –> 00:15:38,700 In other words, He’s always taking away sin so that it’s record is erased in the presence 178 00:15:38,739 –> 00:15:44,539 of the Almighty and He’s always taking away sin so that your own heart is being cleansed 179 00:15:44,539 –> 00:15:50,619 and being purified. This is what Christ does. And so you see what this means for us friends. 180 00:15:50,619 –> 00:15:57,619 As often as we become aware of sin in our lives what must we do? We must give it to 181 00:15:58,739 –> 00:16:05,739 Jesus. We must give it to Jesus because He is the one who takes it away. And however 182 00:16:05,739 –> 00:16:09,780 much you grow in your Christian life there will never be a time when you do not need 183 00:16:09,780 –> 00:16:16,780 to do this. Jerry Bridges says this particularly well in two lines. He says your worst days 184 00:16:17,880 –> 00:16:24,880 are never so bad that you are beyond the reach of God’s grace. And your best days are never 185 00:16:27,219 –> 00:16:35,020 so good that you are beyond the need of God’s grace. 186 00:16:35,500 –> 00:16:42,659 It takes away sin. Thank God we need that, I need that. 187 00:16:42,700 –> 00:16:49,840 Fourthly, behold the Lamb of God who takes away the sin of the world. 188 00:16:51,859 –> 00:16:56,559 Now as you follow this theme of the substitute and the sacrifice and the sin bearer in the 189 00:16:56,559 –> 00:17:03,559 Bible, what you find, wonderfully, is a widening stream of God’s wonderful mercy. 190 00:17:04,199 –> 00:17:11,199 In the story of Abraham, the lamb is a substitute for one person, Isaac. 191 00:17:14,040 –> 00:17:21,040 In the story of the Passover, the lamb is a sacrifice for one family. 192 00:17:23,040 –> 00:17:30,040 In the story in Leviticus, on the day of atonement, the scapegoat takes away sin in relation 193 00:17:30,680 –> 00:17:38,180 to one nation. But when Jesus Christ comes into the world, John says behold the lamb of God, 194 00:17:39,800 –> 00:17:46,819 he takes away the sin of the world. Isn’t that beautiful, the expanding stream of God’s mercy? 195 00:17:47,540 –> 00:17:54,540 For whom is this good news? Jesus Christ is good news for the person who wants to be rid 196 00:17:55,020 –> 00:18:02,020 of their sin. See, Jesus takes sin away, that’s what he does. Now if you want to hold on to 197 00:18:03,859 –> 00:18:08,520 your sin, if that’s what your determined to do then clearly Jesus Christ will not be good 198 00:18:08,520 –> 00:18:12,500 news to you, you’ll not want to be close to him because he takes sin away. That’s what 199 00:18:12,500 –> 00:18:19,500 he does. Remember Jonah on one occasion testifies to this, there was a time in his life that 200 00:18:19,760 –> 00:18:26,760 was a time in his life when he really wanted to hold on to his sin. God said I want you 201 00:18:28,160 –> 00:18:32,140 to go this way and Jonah said I’m going to go that way. And nothing’s going to change 202 00:18:32,140 –> 00:18:36,339 my mind. I’m determined, I’m going to hold on to it, I’m not going to give it up, I’m 203 00:18:36,339 –> 00:18:43,339 not repentant. And God dealt with him in an extraordinary way and do you know the story? 204 00:18:44,579 –> 00:18:49,319 And when finally he comes to his senses this is what he wrote in Jonah 2 he said those 205 00:18:49,439 –> 00:18:56,439 who cling to worthless idols forfeit the grace that could be theirs. In other words if you 206 00:18:57,020 –> 00:19:03,819 were determined to hold on to sin you miss the grace of the Lord Jesus Christ who takes 207 00:19:03,819 –> 00:19:10,819 sin away that so wonderfully could be yours. But you see when you come to a place of saying 208 00:19:11,739 –> 00:19:18,739 a place of saying I want to be clean. If you will come today to a place of saying you know 209 00:19:19,640 –> 00:19:26,500 what I want to be free from my sin. I want to get this off my shoulders. I want to get 210 00:19:26,500 –> 00:19:32,119 this off my back. I want to be done with it. I want to know that my record is wiped clean 211 00:19:32,119 –> 00:19:37,479 before God. I want to be at peace with him today. I want to walk with him today. I want 212 00:19:37,560 –> 00:19:43,800 to be able to look into the future and say there is no condemnation for me today. Then 213 00:19:43,800 –> 00:19:50,800 Jesus Christ is good news for you because he takes sin away. He is the Lamb of God who 214 00:19:54,640 –> 00:20:01,640 takes away the sin of the world. Here is where faith begins. You figure it this way. I believe 215 00:20:02,239 –> 00:20:07,500 what is said here in the Bible, that he is the lamb of God who takes away the sin of 216 00:20:07,500 –> 00:20:11,400 the world, and if he can take away the sin of the world, he can certainly take away the 217 00:20:11,400 –> 00:20:18,719 sin that is mine. You personalize this, and that is where faith begins for you. 218 00:20:18,719 –> 00:20:23,119 Brothers and sisters in Christ. Isn’t this the most wonderful thing that we have a savior 219 00:20:23,119 –> 00:20:30,119 to whom we can come every time you become aware of sin in your life? You have a high 220 00:20:30,380 –> 00:20:37,380 priest to whom you can confess, and more than that, he is able to do for you what no person 221 00:20:37,520 –> 00:20:44,520 in this world could ever do. See, think about it, you can confess your sin to a trusted 222 00:20:45,420 –> 00:20:52,420 friend, to a pastor, to a priest, to a counselor, or to a small group for accountability. Maybe 223 00:20:53,359 –> 00:21:00,359 a very good thing to do may help you. That person can hear your confession. But Jesus 224 00:21:02,140 –> 00:21:09,140 can do more than hear your confession, Jesus can take your sin away. And no one else in 225 00:21:09,280 –> 00:21:12,920 all of the world can ever do that for you. That’s the uniqueness of Jesus. Behold the 226 00:21:12,920 –> 00:21:17,920 Lamb of God, says John, he takes away the sin of the world. That can only baptize you 227 00:21:17,920 –> 00:21:23,780 in water, he takes away the sin of the world. That can only baptize you in water. I can 228 00:21:23,780 –> 00:21:27,900 do something that indicates your desire before God to be made clean. But there’s only one 229 00:21:27,900 –> 00:21:31,880 person in all the world can actually take your sin away. So whoever else you confess 230 00:21:31,880 –> 00:21:37,260 your sin to, you’ve got to confess it to Him. You’ve got to look to Him. Behold the Lamb 231 00:21:37,260 –> 00:21:43,020 of God, put your trust in Him because He is the one who takes sin away. And how far does 232 00:21:43,160 –> 00:21:53,400 He take sin away? Just love the verse in Psalm 103. As far as the east is from the west, 233 00:21:53,400 –> 00:22:01,500 so far has He removed our transgressions from us. Last year we were favored with a visit 234 00:22:01,500 –> 00:22:07,339 from the writer and author, Jerry Bridges. And I will never forget his comment on that 235 00:22:07,339 –> 00:22:12,760 verse. I’ve never heard it in my life before, but he said, think about this, if you go north 236 00:22:12,760 –> 00:22:16,939 and you get all the way to the north pole, there is a point when you keep going that 237 00:22:16,939 –> 00:22:24,719 you’ll eventually be going south. North and south meet. But if you go east, there will 238 00:22:24,719 –> 00:22:31,540 never be a time when you’re going west because the east and the west never meet. And the 239 00:22:31,540 –> 00:22:36,359 scripture does not say that He removes our sin as far as the north is from the south, 240 00:22:36,420 –> 00:22:44,719 He says. He removes our sin as far as the east is from the west, so that your sin and 241 00:22:44,719 –> 00:22:55,739 you will never meet again in the grace of Almighty God through Jesus Christ our Lord. 242 00:22:55,739 –> 00:23:04,439 Behold the Lamb of God. What does Christ do? He takes away sin. And then John says there’s 243 00:23:04,439 –> 00:23:16,339 something else that He does. He gives the Holy Spirit. This verse 33 is he who baptizes 244 00:23:16,339 –> 00:23:24,619 with the Holy Spirit. Now what does that mean? This word baptize, 245 00:23:24,619 –> 00:23:33,359 it means of course to dip, or to immerse, or to drench, or to saturate, or to sock. 246 00:23:33,439 –> 00:23:43,160 It means therefore an abundant supply. And John says here that Jesus Christ baptizes 247 00:23:43,160 –> 00:23:51,979 with the Holy Spirit. The Holy Spirit is the Spirit of God Himself, the third person of 248 00:23:51,979 –> 00:23:59,939 the Trinity. So to be baptized with the Holy Spirit is to be drenched, or to be saturated, 249 00:23:59,939 –> 00:24:05,900 or to be soaked, or to be filled with the very life of God Himself. 250 00:24:05,900 –> 00:24:18,160 Now think about what this would mean. If you were immersed in water, there would be a certain 251 00:24:18,160 –> 00:24:29,439 wetness about you. If you were to be bathed in light, there would be a certain brightness 252 00:24:29,520 –> 00:24:38,520 about you. If you were to be dropped into a tank of sewage, there would be a certain 253 00:24:38,520 –> 00:24:45,520 stink about you. What am I saying? I’m making this point very simply, that whatever you 254 00:24:45,599 –> 00:24:54,680 are immersed in will, in some degree, impart its nature to you. You’re in water, it imparts 255 00:24:54,680 –> 00:25:00,880 its wetness, and so forth. Now here we are being told something very wonderful. Jesus 256 00:25:00,880 –> 00:25:09,339 Christ immerses his people in the Holy Spirit of God. If you were drenched, immersed in 257 00:25:09,339 –> 00:25:16,520 the Holy Spirit of God, there would be something holy, something God-like, something Godly 258 00:25:16,520 –> 00:25:21,359 about you. In other words, there would be new thoughts, there would be new affections, 259 00:25:22,119 –> 00:25:27,160 there would be new desires that reflect the thoughts and desires of the heart of God himself, 260 00:25:27,160 –> 00:25:31,319 there would be a love for the things that God loves that would be borne into you, there 261 00:25:31,319 –> 00:25:38,479 would be hatred for the things that God hates that would be evident about you. And notice 262 00:25:38,479 –> 00:25:46,560 again that Christ does this. It’s described in the present tense, baptizes. So this is 263 00:25:46,640 –> 00:25:52,719 not a one-time thing, it is an ongoing outpouring of the Spirit from Christ in the life of a 264 00:25:52,719 –> 00:25:58,880 believer.” This is what Jesus was referring to later in John’s Gospel. John 7. He says 265 00:25:58,880 –> 00:26:05,060 “‘If anyone thirsts, let him come to me and drink.’ And whoever believes in me, out of 266 00:26:05,060 –> 00:26:13,339 his heart will flow rivers of living water, and John adds, and by this he spoke of the 267 00:26:14,260 –> 00:26:20,160 So you believe in the Lord Jesus Christ, you put your trust in him, and here’s what happens. 268 00:26:20,160 –> 00:26:25,359 He pours the very life of God into you, and there is a flowing of that life that comes 269 00:26:25,359 –> 00:26:30,719 as you believe in the Lord Jesus Christ and go on looking to him. Behold, the Lamb of 270 00:26:30,719 –> 00:26:37,819 God, he takes away sin and he fills, baptizes with his Holy Spirit. Notice that it’s Christ 271 00:26:37,819 –> 00:26:48,699 who does this. This is he who baptizes with the Holy Spirit. In other words, the ministry 272 00:26:48,699 –> 00:26:55,300 of Jesus, try to get this settled in your mind, what does Jesus do? Well, here is his 273 00:26:55,300 –> 00:27:02,020 twofold ministry that’s introduced to us here. He takes away sin, he baptizes with 274 00:27:02,020 –> 00:27:10,599 the Holy Spirit. He never does the one without the other. He takes away sin and goes on taking 275 00:27:10,599 –> 00:27:15,979 it away in the lives of his people. He drenches in the Holy Spirit and goes on pouring out 276 00:27:15,979 –> 00:27:21,719 the Spirit into the lives of his people. That is why in Jesus Christ there is forgiveness 277 00:27:21,719 –> 00:27:29,979 for yesterday’s failing and there is strength for the challenge of today. And do you see 278 00:27:29,979 –> 00:27:34,900 how wonderfully Jesus then fulfills the two great promises of the Old Testament. He put 279 00:27:34,900 –> 00:27:40,540 all of the Old Testament together and what is actually promised? Ezekiel puts it down 280 00:27:40,540 –> 00:27:46,699 to two lines. He says, Ezekiel 36 and verse 25 God says, 281 00:27:46,699 –> 00:27:53,180 I will sprinkle clean water on you and you will be clean. There is the taking away of 282 00:27:53,180 –> 00:27:59,699 sin. And then two verses later he says, And I’ll put my spirit into your heart to move 283 00:27:59,699 –> 00:28:08,260 you in the direction of keeping my statutes and my laws. 284 00:28:08,260 –> 00:28:14,020 Now again for whom is this good news? Obviously this is good news for people who hunger and 285 00:28:14,020 –> 00:28:21,680 thirst for God. It is not good news for people who are satisfied with their religion. And 286 00:28:22,199 –> 00:28:26,500 friends I do want you to think about this today. It, there are many many people in our 287 00:28:26,500 –> 00:28:35,500 country who would say, You know, I was baptized as a baby. I go to a place of worship. I pray 288 00:28:35,500 –> 00:28:41,819 when I feel I need to, I give from time to time, I read the Bible when I moved to and 289 00:28:41,819 –> 00:28:47,420 you know, that’s all that I need. And there were certainly people in the time of Jesus 290 00:28:47,699 –> 00:28:54,699 would have felt like that, but not the ones who came to John the Baptist in the desert. 291 00:28:54,699 –> 00:28:58,619 No, the ones who came to John the Baptist in the desert were different. Remember they 292 00:28:58,619 –> 00:29:03,020 were folks who were circumcised. They were folks who went to the synagogue. They were 293 00:29:03,020 –> 00:29:07,560 folks who kept the festivals. But for all that, they felt in their hearts that they 294 00:29:07,560 –> 00:29:12,479 were not yet ready to meet with God, they knew that there were sins to confess and they 295 00:29:12,479 –> 00:29:18,260 felt within their lives that they needed to be made clean. They had a deep longing to 296 00:29:18,260 –> 00:29:23,280 come to know God. And that’s why they came out into the desert and they confessed their 297 00:29:23,280 –> 00:29:29,239 sins, and John baptized them in water. And then Jesus comes on the scene and says, look, 298 00:29:29,239 –> 00:29:33,479 here’s the lamb of God, he’s the one who’s going to take away your sin and he is the 299 00:29:33,479 –> 00:29:39,579 one that will baptize you with the Holy Spirit. I can dunk you in water. I can baptize you 300 00:29:39,619 –> 00:29:45,359 in water, and that will be a sign that you long to be clean, but the one who can actually 301 00:29:45,359 –> 00:29:51,160 make you clean and the one who can give you the power to live in a new and different way, 302 00:29:51,160 –> 00:29:58,160 He’s over there. That’s Jesus. Behold, the lamb of God. In verse 35, the next day, again 303 00:29:59,060 –> 00:30:04,839 Jesus comes to this place where John is. And again, John says the same thing. Behold the 304 00:30:04,880 –> 00:30:11,880 lamb of God. And when John’s disciples heard this, they left John and they followed Jesus. 305 00:30:13,479 –> 00:30:20,479 Who’s surprised at that? Of course they did. Why would you stay with John when you could 306 00:30:20,780 –> 00:30:27,780 follow Jesus? John has been saying very clearly I’m not the Christ. My role is simply to 307 00:30:28,760 –> 00:30:35,760 point to him. I’m not even worthy to untie the sandals that are on his feet. I can hear 308 00:30:38,239 –> 00:30:45,239 a confession of sin. You could say to John, here’s what I’ve done wrong. John could 309 00:30:45,500 –> 00:30:51,859 listen to that confession, but only Jesus could actually take the sin away. John could 310 00:30:51,859 –> 00:30:56,260 baptize them in water as a sign that they wanted to live a new different life, but only 311 00:30:56,260 –> 00:31:02,060 Jesus can baptize in the power of the Spirit to give them the ability to do it. 312 00:31:02,060 –> 00:31:09,060 So here’s what I’m saying. Don’t settle for the outward form of religion. See Jesus 313 00:31:09,060 –> 00:31:15,780 Christ has come into the world to do for you what no religion, what no religious leader 314 00:31:15,780 –> 00:31:22,900 and what no religious ritual can ever do. He has come to take away sin. And he has come 315 00:31:23,060 –> 00:31:30,060 to baptize you in the Holy Spirit. So I want to say today, behold the Lamb of God who takes 316 00:31:33,420 –> 00:31:40,420 away the sin of the world. This is He who baptizes with the Holy Spirit. 317 00:31:40,640 –> 00:31:47,640 And I hope we will be saying, that is exactly what I need. That is exactly what 318 00:31:52,939 –> 00:31:59,939 I want. I want and need my sins to be taken away. I want and need for this life 319 00:32:03,319 –> 00:32:10,319 that has been drenched in way too much muck in the past, for this life to be drenched 320 00:32:11,060 –> 00:32:18,060 in as much of the life of God as I can possibly contain. Therefore I will follow Christ. 321 00:32:19,160 –> 00:32:26,160 Therefore I will walk with Him. Therefore I will believe in Him, therefore I will look 322 00:32:29,339 –> 00:32:36,339 to Him, the Lamb of God who takes away the sin of the world and baptises with the Holy 323 00:32:36,939 –> 00:32:42,719 Spirit.” And John who wrote this fourth gospel would say to us that as we do that and as 324 00:32:42,719 –> 00:32:49,719 we follow in that path, we will find life in His Name. Let’s pray together. 325 00:32:57,040 –> 00:33:04,040 Lord Jesus Christ, all that You have is what I want, and all that You give is what I need. 326 00:33:04,180 –> 00:33:11,180 And all that You are is what I seek. Take away my sin today. Fill me with Your Holy 327 00:33:18,380 –> 00:33:25,380 Spirit today that I may find peace in Your forgiveness for the past and strength in Your 328 00:33:26,119 –> 00:33:33,119 provision for the future. For these things I ask through the Savior who came that these 329 00:33:36,479 –> 00:33:42,979 things should be mine. Amen.

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Colin Smith

Trustee / Founder and Teaching Pastor

Colin Smith is the Senior Pastor of The Orchard Evangelical Free Church in the northwest suburbs of Chicago. He has authored a number of books, including Heaven, How I Got Here and Heaven, So Near – So Far. Colin is the Founder and Teaching Pastor for Open the Bible. Follow him on X formerly Twitter.

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Sermons on John’s Gospel In Part 1 of this series, we will explore the first three chapters of John’s Gospel, and discover what the Bible says about God’s identity, our identity, and Jesus’ identity. We will see how the first disciples met Jesus and how other potential disciples responded to Him and to His miracles.

Colin Smith

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