Jesus Looks for Fruit Among His People, Part 1

Mark 11:1-25
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Join us as we delve deep into Mark’s Gospel, exploring the profound story of Jesus and the fig tree, symbolising His search for genuine spiritual fruit among His followers. Reflecting on Jesus’ cleansing of the temple, Pastor Colin challenges the church to remain a true house of prayer amidst the lure of convenience and profit. Discover how we, as individuals and communities, can bear the spiritual fruit Jesus seeks. Tune in and be inspired to reassess and nurture your faith journey, ensuring it is one of seeking and finding God, not merely flourishing with leaves.

100:00:00,000 –> 00:00:11,420The leaves which are necessary are obvious and they are in abundance but Jesus is not200:00:11,420 –> 00:00:17,840impressed with the leaves of ministry he pulls back the leaves to see if there is any fruit300:00:18,840 –> 00:00:19,840he is looking for?400:00:19,840 –> 00:00:25,080Welcome to Open The Bible with Pastor Colin Smith, I’m David Pict and Colin, what is the500:00:25,080 –> 00:00:27,040fruit that Jesus is looking for?600:00:27,040 –> 00:00:31,120And we are in Mark’s Gospel and Jesus is coming to the fig tree and he is pulling back the700:00:31,120 –> 00:00:34,660leaves and it is almost a kind of a symbol of what’s happening because he is going to800:00:34,660 –> 00:00:40,520go into the temple and that’s meant to be a place of prayer where people from all nations900:00:40,520 –> 00:00:47,200can come and seek and find God and what Jesus finds there is that instead of the fruit of1000:00:47,459 –> 00:00:54,060seeking and finding God, there is basically this market place and convenience and profit1100:00:54,060 –> 00:00:58,560has taken over from prayer and from seeking after God.1200:00:58,560 –> 00:01:05,500This speaks so powerfully into the world of the church in America today.1300:01:05,500 –> 00:01:12,559How easy it is to slide form God’s people being about seeking his face and coming together1400:01:12,620 –> 00:01:18,180from all our different backgrounds on our knees before him and doing his work in the world1500:01:18,180 –> 00:01:22,459into the church being something that’s all about us and instead of a place of worship1600:01:22,459 –> 00:01:25,620and seaking him, it becomes what’s for our convenience?1700:01:25,620 –> 00:01:26,620What do we want?1800:01:26,620 –> 00:01:27,620What products are out there?1900:01:27,620 –> 00:01:34,099And all of this stuff and may God mercifully cleanse his temple.2000:01:34,099 –> 00:01:36,400Jesus comes in and he does that.2100:01:36,400 –> 00:01:38,400How much that is needed?2200:01:38,400 –> 00:01:40,779We need the Lord to cleanse the temple of our hearts.2300:01:41,500 –> 00:01:44,120We need him to cleanse the temple of our churches.2400:01:44,120 –> 00:01:48,779And this scripture is desperately needed for all of us and among all of us today.2500:01:48,779 –> 00:01:52,019Well, the scripture is Mark, chapter 11.2600:01:52,019 –> 00:01:57,000So join us in your Bible if you can, as we begin the message, Jesus looks for fruit among2700:01:57,000 –> 00:01:58,000his people.2800:01:58,000 –> 00:01:59,000Here’s Colin.2900:01:59,000 –> 00:02:06,120I want you to notice as we come to the turning point in Mark’s Gospel that with Chapter 113000:02:06,120 –> 00:02:12,160we are coming today to the beginning of what we call Holy Week, that is, the account in3100:02:12,160 –> 00:02:18,000the Gospel of the week that led up to the death of Jesus on Good Friday and his resurrection3200:02:18,000 –> 00:02:20,440on Easter Sunday.3300:02:20,440 –> 00:02:28,279And Mark devotes six chapters of his Gospel to this one week in the life of Jesus beginning3400:02:28,279 –> 00:02:33,919with the story of Palm Sunday and moving through to the wonderful triumph of Easter and our3500:02:33,919 –> 00:02:39,559plan is to follow that story of this one week in the life of Jesus from Mark’s Gospel,3600:02:39,559 –> 00:02:44,639chapter 11 through 16 in the run-up from now until Easter.3700:02:44,639 –> 00:02:49,800Just to give you a sense of where we are in relation to Holy Week, let’s think about where3800:02:49,800 –> 00:02:51,820we are in Chapter 11.3900:02:51,820 –> 00:02:58,279That obviously relates to Palm Sunday when Jesus rides into Jerusalem on a donkey and4000:02:58,279 –> 00:03:01,619receives this rapturous welcome from the crowd.4100:03:01,679 –> 00:03:04,839That’s Chapter 11 and verses 1 through 11.4200:03:04,839 –> 00:03:09,380And then in verse 11 of Mark 11, we’re told that Jesus entered Jerusalem and He went to4300:03:09,380 –> 00:03:11,899the temple and He looked around at everything.4400:03:11,899 –> 00:03:17,919But since it was already late, so that’s late Sunday, He went out to Bethany with the twelve.4500:03:17,919 –> 00:03:22,300So Sunday, Jesus comes to Jerusalem, looks around the temple and then He withdraws back4600:03:22,300 –> 00:03:25,000to the town of Bethany.4700:03:25,000 –> 00:03:28,380Then Monday, verse 12, the next day.4800:03:28,380 –> 00:03:31,380So now we’re onto Monday, Mark 11, 12.4900:03:31,500 –> 00:03:34,160Jesus sees a fig tree but it has no fruit.5000:03:34,160 –> 00:03:38,520He says to the tree, may no one ever eat fruit from you again?5100:03:38,520 –> 00:03:43,059And then in verse 15, He goes into the temple, He drives out the traders from the temple.5200:03:43,059 –> 00:03:44,979We’re going to look at that today.5300:03:44,979 –> 00:03:50,520And verse 19, when evening came, so now we’re at Monday evening, they went out of the city5400:03:50,520 –> 00:03:53,520and that was the end of the day, Monday.5500:03:53,520 –> 00:03:55,559Verse 20, in the morning.5600:03:55,559 –> 00:03:58,419So now we’re onto Tuesday morning of Holy Week.5700:03:58,479 –> 00:04:05,179Chapter 11, verse 20, just three days from the crucifixion, and on this Tuesday, Jesus5800:04:05,179 –> 00:04:08,539and the disciples find that the fig tree had withered.5900:04:08,539 –> 00:04:14,380And Jesus uses this as an opportunity to teach the disciples about faith, forgiveness, and6000:04:14,380 –> 00:04:15,380prayer.6100:04:15,380 –> 00:04:20,140Now, that’s the material that we’re going to be covering this morning in God’s Word.6200:04:20,140 –> 00:04:27,059We’re into the early part of Holy Week Sunday, Monday, and Tuesday and we’ll be following6300:04:27,200 –> 00:04:31,880the week throughout these coming Sunday mornings.6400:04:31,880 –> 00:04:36,600Now I want you to notice that there are really two stories here and they are kind of interleaved6500:04:36,600 –> 00:04:39,200together in Mark’s gospel.6600:04:39,200 –> 00:04:44,160The first is a rather strange story about a tree and the second is a rather dramatic6700:04:44,160 –> 00:04:47,299story about the temple.6800:04:47,299 –> 00:04:53,279And Mark weaves these stories together because each of them helps us to understand the other.6900:04:53,359 –> 00:04:57,940The story of the tree helps us to understand what happened in the temple and the story7000:04:57,940 –> 00:05:02,339of the temple helps us to understand what happened to the tree.7100:05:02,339 –> 00:05:04,899We’re going to learn from these stories today.7200:05:04,899 –> 00:05:06,500We’re going to see three things.7300:05:06,500 –> 00:05:10,640First that Jesus is looking for fruit.7400:05:10,640 –> 00:05:15,739And he’s looking for fruit, not only in a tree and not only in a temple but he’s looking7500:05:15,739 –> 00:05:19,040for fruit among us, his people, also.7600:05:19,880 –> 00:05:28,040Then secondly, we’re going to see that Jesus used a withered tree to teach us about what7700:05:28,040 –> 00:05:35,260happens when God’s people do not bear the fruit of seeking after and finding him.7800:05:35,260 –> 00:05:39,559And then thirdly, we are going to see that Jesus teaches his disciples and also us, how7900:05:39,559 –> 00:05:45,839we can bear the fruit that Jesus is looking for, the fruit that he did not find when he8000:05:45,839 –> 00:05:48,339visited the temple.8100:05:48,339 –> 00:05:50,260That’s a broad overview of where we’re going.8200:05:50,260 –> 00:05:54,540Let’s jump into the scriptures together and we’ll begin with the tree in chapter 11 in8300:05:54,540 –> 00:05:55,540verse 12.8400:05:55,540 –> 00:06:01,079We’re told that Jesus was hungry and as he was walking along the road making his way8500:06:01,079 –> 00:06:09,239into Jerusalem Monday morning, he sees a fig tree and it’s bursting with leaves.8600:06:09,239 –> 00:06:14,339And this tree looks magnificent and abundant and well-watered and healthy.8700:06:14,339 –> 00:06:21,519And Jesus goes to the tree and he’s looking for fruit but verse 13, when he reached it8800:06:21,519 –> 00:06:26,399he found nothing but leaves.8900:06:26,399 –> 00:06:30,940Now Mark says, you’ll notice there, that it was not the season for figs.9000:06:30,940 –> 00:06:35,660So you certainly wouldn’t expect to find figs that were ripe and ready to eat.9100:06:35,660 –> 00:06:41,880But Dr. William Henrickson says, it’s important to point out that the earlier figs appear9200:06:41,880 –> 00:06:45,179at the same time as the leaves.9300:06:45,179 –> 00:06:49,579So the problem with this tree wasn’t simply that it didn’t have ripe fruit which you wouldn’t9400:06:49,579 –> 00:06:53,399really expect at that time of year, but the problem was it didn’t have any fruit.9500:06:53,399 –> 00:06:57,279It didn’t have any fruit even in the process of forming.9600:06:57,279 –> 00:07:02,239It was a barren fig tree.9700:07:02,239 –> 00:07:08,760Now Mark puts this story of the tree alongside the story of the temple.9800:07:08,779 –> 00:07:15,239Verse 11, when Jesus entered Jerusalem he went to the temple and he looked around at9900:07:15,239 –> 00:07:16,239everything.10000:07:16,239 –> 00:07:17,239You see the parallel there?10100:07:17,239 –> 00:07:19,859Looking at the tree, looking at the temple.10200:07:19,859 –> 00:07:24,359God’s son is coming to God’s temple and what’s he doing?10300:07:24,359 –> 00:07:28,000He’s looking for fruit.10400:07:28,000 –> 00:07:30,160He’s coming to the Holy City.10500:07:30,160 –> 00:07:34,760And there’s been this rapturous welcome, all this cheering and throwing palm branches10600:07:34,760 –> 00:07:36,200on the ground.10700:07:36,200 –> 00:07:43,160But now he looks behind the leaves and he wants to see what fruit is really there among10800:07:43,160 –> 00:07:45,320his people.10900:07:45,320 –> 00:07:52,040And what he finds on the fig tree, leaves only, no fruit, is really a kind of picture11000:07:52,040 –> 00:07:55,179of what he’s going to find in the temple.11100:07:55,179 –> 00:07:57,359Nothing but leaves.11200:07:57,359 –> 00:08:00,579See, the temple was very impressive.11300:08:00,579 –> 00:08:02,679It’s buzzing with activity.11400:08:02,739 –> 00:08:08,339It looks as if it’s flourishing, just like the fig tree.11500:08:08,339 –> 00:08:14,519But when Christ pulls back the leaves, he does not find the fruit that he is looking11600:08:14,519 –> 00:08:16,959for.11700:08:16,959 –> 00:08:20,420The temple turns out to be nothing but leaves.11800:08:20,420 –> 00:08:26,220And so the tree is a sort of parable of the temple.11900:08:26,220 –> 00:08:33,299When Jesus came, he was looking to find a house of prayer, verse 17.12000:08:33,299 –> 00:08:39,380What he actually found, we’re told in verse 15, was tables for money changers, benches12100:08:39,380 –> 00:08:47,559for traders selling doves, and people carrying merchandise, verse 16, throughout the temple12200:08:47,559 –> 00:08:48,679courts.12300:08:48,679 –> 00:08:53,239Now, it’s important for us to understand what the problem was here.12400:08:53,739 –> 00:08:59,280I smiled to myself, kind of looking back at some memories of how people think about these12500:08:59,280 –> 00:09:04,900things, some folks read this passage of Scripture they get terribly, terribly sensitive about,12600:09:04,900 –> 00:09:11,179you know, anything at all being sold in the context of a church.12700:09:11,179 –> 00:09:17,200I remember when we started supplying a Christian newspaper, in the church that I served in12800:09:17,200 –> 00:09:18,659north London.12900:09:18,659 –> 00:09:21,799And there was a little bit of discussion, well, you know, it’s a newspaper and it was13000:09:21,900 –> 00:09:26,460forty pence or whatever it was back then, and was this selling something in the church13100:09:26,460 –> 00:09:27,780on a Sunday?13200:09:27,780 –> 00:09:31,820Some folks had a very sensitive conscience, and so someone said, well here’s what we’ll13300:09:31,820 –> 00:09:32,820do.13400:09:32,820 –> 00:09:35,640We’ll have a box that people can put the money in, but we mustn’t have anyone standing13500:09:35,640 –> 00:09:38,580there taking the money, because otherwise you know, that would offend against Mark’s13600:09:38,580 –> 00:09:40,179gospel in Chapter 11.13700:09:40,179 –> 00:09:45,320Well, let’s just clear that away, because that really isn’t the issue here, and it’s13800:09:45,320 –> 00:09:50,900very important for us to understand what the issue was so that we understand what it was13900:09:51,020 –> 00:09:58,780that made our Lord Jesus Christ furious, because that is really the only appropriate word to14000:09:58,780 –> 00:10:05,219describe the response of Jesus when he came to the temple here.14100:10:05,219 –> 00:10:15,419Very simply, in the Old Testament, God’s people were required to pay a tax to the temple.14200:10:15,419 –> 00:10:19,239That was the way in which the ministry of the temple and all that went on there was14300:10:19,460 –> 00:10:21,460maintained.14400:10:21,460 –> 00:10:25,000The temple tax had to be paid in sheckels.14500:10:25,000 –> 00:10:31,599And, you’ll remember that Israel at the time was occupied by the Roman army,14600:10:31,599 –> 00:10:35,679and the Romans had imposed their currency on the people.14700:10:35,679 –> 00:10:37,580So you’ll remember, in fact, we’ll come to it next week,14800:10:37,580 –> 00:10:41,719when Jesus was asked about paying taxes, he asked for a coin, and he said,14900:10:41,719 –> 00:10:44,640now whose head is on the coin and whose head was on the coin?15000:10:44,640 –> 00:10:46,719Whose head was on the currency?15100:10:46,719 –> 00:10:47,719Caesar’s!15200:10:47,840 –> 00:10:51,760They were using Roman currency at the time.15300:10:51,760 –> 00:10:55,119But the temple did not recognize or use Roman currency.15400:10:55,119 –> 00:10:56,739They used the Jewish sheckel.15500:10:56,739 –> 00:11:02,500And the Romans, very wisely, did not interfere with the religious liberties of the Jews.15600:11:02,500 –> 00:11:05,799They were very circumspect about that because they knew they would have trouble15700:11:05,799 –> 00:11:07,719if they tried to interfere there.15800:11:07,719 –> 00:11:12,200So they allowed the temple to run its own currency and its own traditions.15900:11:12,359 –> 00:11:17,520So, when God’s people came to the temple with their Roman currency16000:11:17,520 –> 00:11:22,520and they were to pay the temple tax, they needed to change their money.16100:11:22,520 –> 00:11:28,419And that is why, of course, there were money changers at the entrance to the temple.16200:11:28,419 –> 00:11:33,619Beside them, Jesus saw people who were selling doves.16300:11:33,619 –> 00:11:38,099Now, the doves, of course, were used as offerings by the poor.16400:11:38,099 –> 00:11:40,960Richer folks would bring a lamb.16500:11:41,119 –> 00:11:44,340But poorer folks who couldn’t afford to do that16600:11:44,340 –> 00:11:51,599were permitted to bring as an offering and a sacrifice either two doves or else two pigeons.16700:11:51,599 –> 00:11:56,099You may recall from the story in Luke’s Gospel after the birth of Jesus,16800:11:56,099 –> 00:11:59,679when Mary and Joseph came to the temple for Jesus to be circumcised,16900:11:59,679 –> 00:12:06,580Luke tells us that they came to offer the prescribed sacrifice two doves or two pigeons.17000:12:06,580 –> 00:12:08,940And so in order to facilitate that,17100:12:08,940 –> 00:12:16,559there was a kind of concession stand at the entrance to the temple providing these birds.17200:12:16,559 –> 00:12:19,000Of course, people could bring their own birds.17300:12:19,000 –> 00:12:21,159They could bring their own animals.17400:12:21,159 –> 00:12:24,520But if you were bringing a bird or an animal for sacrifice,17500:12:24,520 –> 00:12:29,119it had to pass an inspection by the priests.17600:12:29,119 –> 00:12:34,359And one thing you didn’t want was to bring an animal and then have it failed the priest inspection,17700:12:34,359 –> 00:12:36,520and then you couldn’t offer it as a sacrifice,17800:12:36,520 –> 00:12:38,880and then what were you going to do with the thing?17900:12:38,880 –> 00:12:45,640So there were some good reasons for buying a dove or a pigeon or whatever that was to be offered in sacrifice18000:12:45,640 –> 00:12:54,299from the priest’s official concession stand that was right there in the entrance to the temple.18100:12:54,299 –> 00:12:57,599Now, notice what Jesus says about these traders.18200:12:57,599 –> 00:13:04,000He describes the moneychangers and those selling pigeons or doves as robbers.18300:13:04,539 –> 00:13:05,559Now, notice verse 17.18400:13:05,559 –> 00:13:09,219My house will be called a house of prayer for all nations.18500:13:09,219 –> 00:13:12,000But you have made it a den of robbers.18600:13:12,000 –> 00:13:15,659Now, it’s easy to see what had happened.18700:13:15,659 –> 00:13:19,840It happens whenever there is a monopoly, doesn’t it?18800:13:19,840 –> 00:13:26,140The moneychangers were hiking the exchange rate for the shekel.18900:13:26,159 –> 00:13:34,640And the sellers of doves were using their monopoly in order to gouge prices.19000:13:34,640 –> 00:13:39,539On top of that, verse 16 tells us Jesus would not allow anyone to carry merchandise through19100:13:39,539 –> 00:13:41,119the temple courts.19200:13:41,119 –> 00:13:49,780The temple covered a huge area, and so traders doing their everyday business didn’t really19300:13:49,780 –> 00:13:54,580want in many cases, if they had to move from one side of town to the other, to go all the19400:13:54,940 –> 00:13:58,200way around this vast area of the temple, so what did they do?19500:13:58,200 –> 00:14:02,780They nipped through the temple courts and used it as a shortcut, which made the temple19600:14:02,780 –> 00:14:07,539courts a sort of regular thoroughfare for just about every animal you could imagine,19700:14:07,539 –> 00:14:12,880with all of the kind of noise and atmosphere not of a place of worship but of a general19800:14:12,880 –> 00:14:16,320country cattle market.19900:14:16,320 –> 00:14:21,580So here’s what was happening and what Jesus saw when he came to the temple.20000:14:21,619 –> 00:14:29,099The temple that had been designed as a place of worship had become a place of convenience20100:14:29,099 –> 00:14:32,260and it had become a place of profit.20200:14:32,260 –> 00:14:36,659Jesus looks for fruit in the tree and as we’ll see in the temple.20300:14:36,659 –> 00:14:40,820You’re listening to Open the Bible with Pastor Colin Smith and a message called20400:14:40,820 –> 00:14:43,359Jesus Looks For Fruit Among His People.20500:14:43,359 –> 00:14:48,200It’s part of our series, The Gospel According to Jesus, and if you’ve missed any of the20600:14:48,260 –> 00:14:51,979series, or you tuned in late, or you just simply want to go back and listen again,20700:14:51,979 –> 00:14:57,619you can do that by coming online to our website, openthebible.org.uk.20800:14:57,619 –> 00:15:01,140Also find us as a podcast on all the main podcast sites.20900:15:01,140 –> 00:15:05,900Search for Open The Bible UK and subscribe to receive regular updates.21000:15:05,900 –> 00:15:08,799Back to the message now, we’re in Mark chapter 11.21100:15:08,799 –> 00:15:10,080Here’s Colin.21200:15:10,080 –> 00:15:14,719Here’s what was happening and what Jesus saw when he came to the temple.21300:15:15,059 –> 00:15:22,599The temple that had been designed as a place of worship had become a place of convenience21400:15:22,599 –> 00:15:26,960and it had become a place of profit.21500:15:26,960 –> 00:15:30,140And Jesus was furious about this.21600:15:30,140 –> 00:15:35,159Zeal for God’s house consumed him.21700:15:35,159 –> 00:15:39,739And verse 15 tells us he overturned the tables of the money changers and the benches of those21800:15:39,739 –> 00:15:41,299who were selling doves.21900:15:41,299 –> 00:15:47,219And he would not allow anyone to carry merchandise through the temple courts.22000:15:47,219 –> 00:15:52,559By the way, the fact that he did this indicates how popular Jesus was at the time.22100:15:52,559 –> 00:15:59,059And surely he could not have done this – apart from a miracle of divine power – without22200:15:59,059 –> 00:16:01,520the overwhelming support of the people.22300:16:01,520 –> 00:16:03,500But that’s what he had at this moment.22400:16:03,500 –> 00:16:09,099They’d cheered for him coming into Jerusalem.22500:16:09,159 –> 00:16:12,799What do you feel if some price gouger gets his comeuppance?22600:16:12,799 –> 00:16:16,159Well, you’d cheer as well.22700:16:16,159 –> 00:16:20,440And although Mark does not record this, I have no doubt in my mind that when the tables22800:16:20,440 –> 00:16:23,460went over the people were cheering.22900:16:23,460 –> 00:16:26,460At last!23000:16:26,460 –> 00:16:29,359Someone’s given them what they deserve!23100:16:29,359 –> 00:16:33,479And the priests you see are not prepared to move against Jesus at this point because of23200:16:33,479 –> 00:16:37,080the immense popular support that he has, they feared him.23300:16:37,159 –> 00:16:41,900We’re going to see next week that Mark tells us in his gospel that when Jesus got into23400:16:41,900 –> 00:16:47,719question and answer with the Pharisees and with the scribes, that the people, Mark says,23500:16:47,719 –> 00:16:49,840listened to Him with delight.23600:16:49,840 –> 00:16:53,000They loved him sticking it to the Pharisees.23700:16:53,000 –> 00:16:55,359There’s tremendous popularity.23800:16:55,359 –> 00:17:00,979Here’s Jesus, now, putting things right in the temple and addressing things that have23900:17:00,979 –> 00:17:07,520so obviously been so very wrong for a long time.24000:17:07,520 –> 00:17:12,020Now what was the fruit that Jesus Christ was looking for in His temple?24100:17:12,020 –> 00:17:14,979Let’s focus in on verse 17.24200:17:15,819 –> 00:17:27,040My house will be called a house of prayer for all nations.’24300:17:27,040 –> 00:17:38,219My house, this temple Jesus is saying, what it’s here for is to be a place where folks24400:17:39,219 –> 00:17:50,219background all nations can come and seek and find God. That’s what it’s meant to be.24500:17:50,219 –> 00:17:57,219Now isn’t this a marvelous vision? I found my own soul lifted just by reflecting on these24600:17:58,219 –> 00:18:08,219words of Jesus, a place where folks from very different backgrounds – Jew, Gentile, black,24700:18:08,339 –> 00:18:20,319white, young, old, rich, poor – come together to seek and to find the living God. Now that24800:18:20,400 –> 00:18:29,439is what God intended His temple to be. A house of prayer for all nations, a place where people24900:18:29,619 –> 00:18:38,459from every background could come and seek and find Him. But when Jesus came to the temple,25000:18:38,520 –> 00:18:44,239it evidently wasn’t happening there. Instead of being a place where folks from every background25100:18:44,239 –> 00:18:48,900were coming to seek and to find Him, it had become increasingly a place of convenience25200:18:48,900 –> 00:18:55,439and it had become a place of making money. And Jesus, when He pulls back the leaves to25300:18:55,439 –> 00:19:02,439see if there is the fruit He is looking for, finds that in the temple it is nothing but25400:19:02,959 –> 00:19:09,959leaves.’ What does this have to say to the Church? That’s really the question for us.25500:19:10,380 –> 00:19:17,380Surely, these Scriptures point us to the immense danger of being unfruitful in the very thing25600:19:18,920 –> 00:19:25,920that Christ is looking for. We’ve been told here that the Lord Jesus Christ comes observing,25700:19:26,599 –> 00:19:33,599looking, examining, pulling back the leaves of activity to see whether there is any fruit.25800:19:33,640 –> 00:19:40,640He observes our church today, a church that has every indication of flourishing, known25900:19:49,160 –> 00:19:56,160for many good things. The leaves which are necessary are obvious and they are in abundance,26000:19:56,959 –> 00:20:03,959but Jesus is not impressed with the leaves of ministry. He pulls back the leaves to see26100:20:07,079 –> 00:20:13,800if there is any fruit, and what is the fruit he is looking for? Is this a place where people26200:20:13,800 –> 00:20:20,800are seeking God and finding God? That really is the most important question26300:20:21,560 –> 00:20:28,560question to ask of any ministry. Is this a place where people are seeking God and finding26400:20:34,719 –> 00:20:41,719God? That’s the fruit that Jesus is looking for.26500:20:41,800 –> 00:20:46,800Our Lord has something very important to say to us in26600:20:49,719 –> 00:20:53,160relation to how this fruit is produced , but I want us to see26700:20:53,160 –> 00:20:57,839first the illustration that he uses to warn us about what26800:20:57,839 –> 00:21:03,839happens to a fruitless tree. Let’s look at verse 14.26900:21:03,839 –> 00:21:08,839Jesus says to this tree, we go back to the tree again, which27000:21:09,619 –> 00:21:12,479throws light as it were on the temple and on what God is27100:21:12,479 –> 00:21:16,479saying to us. And Jesus says to the tree, may no one ever eat27200:21:16,479 –> 00:21:22,479fruit from you again. Now, the story of the tree is given to27300:21:26,160 –> 00:21:30,359help us understand the story of the temple. What happened to the27400:21:30,359 –> 00:21:33,859fig tree was a way of representing what was going to27500:21:33,859 –> 00:21:37,640happen to the temple in Jerusalem. And you can see that27600:21:37,680 –> 00:21:40,400if you turn just a couple of pages forward to Mark chapter27700:21:40,400 –> 00:21:44,180thirteen in verse one, where at the beginning of Mark chapter27800:21:44,180 –> 00:21:50,380thirteen, Jesus leaves the temple. And uh as they’re27900:21:50,380 –> 00:21:53,880leaving, the disciples say, well, what magnificent buildings28000:21:53,880 –> 00:21:57,619these are and Jesus says, you see these s needs, not one28100:21:57,619 –> 00:22:00,819stone here will be left on top of another, every one of them28200:22:00,819 –> 00:22:06,040will be thrown down. In other words, just as the fig tree that28300:22:06,079 –> 00:22:10,180looked so marvelous but was without fruit withered in a day?28400:22:10,180 –> 00:22:14,180so this temple that is so full of bustling activity that turns28500:22:14,180 –> 00:22:17,339out to be nothing but leaves. It s going to be destroyed. It’s28600:22:17,339 –> 00:22:23,119going to implode in exactly the same way We have to pause the28700:22:23,119 –> 00:22:25,979message there but we will be back again in the next28800:22:25,979 –> 00:22:29,459broadcast. The message is called, Jesus looks for fruit28900:22:29,459 –> 00:22:32,859among his people. It’s part of our series, the gospel according29000:22:32,880 –> 00:22:37,000to BJJ based on the book of mark. If you’ve missed any of29100:22:37,000 –> 00:22:39,280the series so far, or if you want to go back and listen29200:22:39,280 –> 00:22:42,420again, you can always do that by coming online to our website29300:22:42,420 –> 00:22:48,500OpentheBible.org.uk you can also find Pastor Collin’s messages29400:22:48,500 –> 00:22:52,319on all the main podcast sites. Search for Open the Bible UK29500:22:52,319 –> 00:22:56,459and subscribe to receive regular updates. Also on our29600:22:56,459 –> 00:22:59,719website you’ll find Open the Bible Daily and that’s a series29700:22:59,959 –> 00:23:03,680of short 2-3 minute daily reflections based on Pastor29800:23:03,680 –> 00:23:08,300Collin’s teachings and read in the UK by Sue McLeish. Regular29900:23:08,300 –> 00:23:11,660visitors to the Open the Bible UK website might have noticed30000:23:11,660 –> 00:23:15,819that recently the website was updated and changed and given a30100:23:15,819 –> 00:23:19,380fresh new look. Unfortunately these changes have resulted in30200:23:19,380 –> 00:23:22,920recent days in some episodes of Open the Bible Daily not30300:23:22,920 –> 00:23:26,199appearing on the website when they should, we are very sorry30400:23:26,199 –> 00:23:29,420about these issues and we can ensure our listeners that we are30500:23:29,680 –> 00:23:32,780working hard behind the scenes to resolve them.30600:23:32,780 –> 00:23:37,420So I hope you’ll keep looking for Open the Bible Daily every day.30700:23:37,420 –> 00:23:40,199Open the Bible is able to stay on this station and on the30800:23:40,199 –> 00:23:44,140internet as a result of the generous gifts made by our30900:23:44,140 –> 00:23:47,880listeners. If you’re able to begin supporting Open the Bible31000:23:47,880 –> 00:23:51,280for the first time in this way we have an offer for you31100:23:51,280 –> 00:23:53,959if you are able to set up a new Direct Debit in the31200:23:53,959 –> 00:23:58,239amount of £5 per month or a one-off gift of £50 we’d31300:23:58,319 –> 00:24:01,540love to say thank you by sending you a copy of R.C.31400:24:01,540 –> 00:24:04,579Sproul’s book, The Advent of Glory.31500:24:04,579 –> 00:24:07,760It’s 24 devotions for Christmas.31600:24:07,760 –> 00:24:10,479Colin, some of us grew up without hearing much about31700:24:10,479 –> 00:24:12,479Advent so what is Advent?31800:24:13,040 –> 00:24:17,000Advent very simply means coming or arrival, and so it can31900:24:17,000 –> 00:24:20,479refer either to the first coming of the Lord Jesus Christ32000:24:20,500 –> 00:24:24,339when He was born in the manger or the glorious second32100:24:24,339 –> 00:24:26,959coming of the Lord Jesus Christ when He’s going to return32200:24:27,199 –> 00:24:29,020in power and glory.32300:24:29,020 –> 00:24:31,280And this book by R.C.32400:24:31,280 –> 00:24:34,260Sproul, The Advent of Glory, is32500:24:34,260 –> 00:24:36,140just a marvelous devotional.32600:24:36,140 –> 00:24:39,079He’s picked out twenty four words from the heart32700:24:39,079 –> 00:24:42,640of the Christmas story and about four pages on each.32800:24:42,640 –> 00:24:44,420It’s a delight to read.32900:24:44,420 –> 00:24:47,699There’s a prayer that follows each of these devotions33000:24:47,699 –> 00:24:50,579and it’s a wonderful, wonderful way to prepare33100:24:50,579 –> 00:24:51,540for Christmas.33200:24:51,540 –> 00:24:52,300Well, R.C.33300:24:52,300 –> 00:24:55,319Sproul’s book, The Advent of Glory, is our gift to you33400:24:55,380 –> 00:24:57,400for beginning to support Open the Bible33500:24:57,400 –> 00:24:59,020financially this month.33600:24:59,020 –> 00:25:01,920Full details of this offer, terms and conditions and33700:25:01,920 –> 00:25:07,180to give online at our website openthebible.org.uk33800:25:07,180 –> 00:25:09,599For Open the Bible and Pastor Colin Smith,33900:25:09,599 –> 00:25:10,439I’m David Pick.34000:25:10,439 –> 00:25:12,579I hope you’ll join us again next time.34100:25:18,739 –> 00:25:22,939You may feel that you haven’t been very fruitful for Christ.34200:25:22,939 –> 00:25:25,280That doesn’t have to be the end of your story.34300:25:25,280 –> 00:25:28,140Find out why next time on Open the Bible.

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Colin Smith

Trustee / Founder and Teaching Pastor

Colin Smith is the Senior Pastor of The Orchard Evangelical Free Church in the northwest suburbs of Chicago. He has authored a number of books, including Heaven, How I Got Here and Heaven, So Near – So Far. Colin is the Founder and Teaching Pastor for Open the Bible. Follow him on X formerly Twitter.

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Sermons on Mark’s Gospel What did it mean for Jesus to give His life a ransom for many? In Part 3 of this series through Mark’s gospel, we’ll explore Jesus’ death and resurrection, and discover what He accomplished. You’ll find new joy in the salvation Jesus came to bring. See also: • The Gospel According

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