Humiliation

Isaiah 53: 8

You’re listening to a sermon by Pastor Colin Smith, who has embarked on an insightful journey through Isaiah chapter 53, dissecting the significant reasons behind the necessity of Jesus’s coming into the world. Engaging with the scripture, verse by verse, Pastor Colin has previously explored verses 1-7, which reveal our intrinsic need for a Saviour due to our natural inclination towards disbelief. Through Isaiah’s message, we learn about the widespread indifference and undervaluation of Jesus’s life and the subsequent denial that led to His crucifixion. Pastor Colin encourages us to open our hearts to the profound truths of the scripture, emphasizing the joyous news of Jesus’s life, death, and resurrection, which offer reconciliation and hope to all.

Further delving into the depth of Isaiah 53, Pastor Colin unfolds the nature of Jesus’s ultimate sacrifice to restore humanity by explaining the concepts of substitution and imputation. Drawing attention to how griefs and sorrows are the effects of sin, he lays out the narrative of Christ bearing our afflictions to ultimately remove them, pointing towards a future where God will renew creation, devoid of pain and tears. By taking our place and bearing our sins, Pastor Colin assures us that Jesus has procured peace between God and humankind. As listeners residing in a world still combating unbelief, we are urged to present the undeniable evidence of Jesus’s Messiahship to our doubting friends and to recognize the profound loss entailed in rejecting Him, juxtaposed against the immeasurable gain in accepting and receiving His love and salvation.

1 00:00:00,000 –> 00:00:07,080 You are listening to a sermon from Pastor Colin Smith of Open the Bible. 2 00:00:07,080 –> 00:00:15,120 To contact us call us at 1-877-OPEN-365 or visit our website www.OpenTheBible.org. 3 00:00:15,120 –> 00:00:17,420 Let’s get to the message. 4 00:00:17,420 –> 00:00:19,139 Here is Pastor Colin. 5 00:00:19,139 –> 00:00:23,879 Well, please open your Bible at Isaiah 53. 6 00:00:54,580 –> 00:01:01,660 Now there are 12 verses in Isaiah chapter 53. 7 00:01:01,660 –> 00:01:07,639 Our plan for this series is to spend one weekend in each verse. 8 00:01:07,639 –> 00:01:16,239 Earlier this year we looked at verses 1-7 that really focus on why we need a Savior. 9 00:01:16,239 –> 00:01:21,440 Isaiah begins by telling us that the first reason that we need a savior is that by nature 10 00:01:21,559 –> 00:01:24,160 none of us believes. 11 00:01:32,160 –> 00:01:38,480 So the birth, life, death, and resurrection of the Lord Jesus Christ is the greatest good 12 00:01:38,480 –> 00:01:41,239 news that this world has ever heard. 13 00:01:41,239 –> 00:01:45,620 It is good news of great joy for all people. 14 00:01:45,639 –> 00:01:52,500 And you would think that our world would embrace this greatest good news with gladness and 15 00:01:52,500 –> 00:01:58,720 with joy, but across the world in every culture, through every generation, the dominant response 16 00:01:58,720 –> 00:02:01,879 to the Gospel is unbelief. 17 00:02:01,879 –> 00:02:11,580 Isaiah says in verse 3, he was despised, and we esteemed him not. 18 00:02:12,419 –> 00:02:18,399 Now, we saw that the word esteemed comes from the world of accounting. 19 00:02:18,399 –> 00:02:24,179 When people looked at Jesus, they were asking the question, is there any value here? 20 00:02:24,179 –> 00:02:30,339 And the conclusion, the calculation that they made was, No, there’s not. 21 00:02:30,339 –> 00:02:35,320 And he was despised, Isaiah says. 22 00:02:35,320 –> 00:02:39,059 And we esteemed him not. 23 00:02:39,059 –> 00:02:50,300 He was rejected, his own did not receive him and unbelief led us to crucify the son of 24 00:02:50,300 –> 00:02:52,300 God. 25 00:02:52,300 –> 00:02:58,220 Now Isaiah then describes what Jesus accomplished on the cross. 26 00:02:58,220 –> 00:03:06,600 And we saw that Jesus purchased our restoration by substitution and by imputation. 27 00:03:06,600 –> 00:03:08,800 These are important words. 28 00:03:08,800 –> 00:03:10,580 Purchased restoration? 29 00:03:10,580 –> 00:03:15,580 Surely he has borne our griefs and carried our sorrows. 30 00:03:15,580 –> 00:03:16,740 That’s verse four. 31 00:03:16,740 –> 00:03:21,940 Now griefs and sorrows of course are the effects of sin in the world. 32 00:03:21,940 –> 00:03:28,619 If Adam had not sinned, no one would ever have grieved a loss and if Eve had not sinned, 33 00:03:28,619 –> 00:03:31,740 no one would ever have shed a tear. 34 00:03:31,740 –> 00:03:38,559 And here we’re told that Jesus bore our griefs and carried our sorrows. 35 00:03:38,559 –> 00:03:46,860 In other words, he took them and he took them from us in order to remove them from us. 36 00:03:46,860 –> 00:03:54,919 And through His death and resurrection, all grief and all sorrow will be taken away. 37 00:03:54,919 –> 00:03:59,360 The Bible points to the great day when God will indeed make all things new. 38 00:03:59,880 –> 00:04:06,080 And in His new creation, He will wipe away all tears from our eyes. 39 00:04:06,080 –> 00:04:13,580 The scripture says there will be no more death or mourning or crying or pain. 40 00:04:13,580 –> 00:04:22,000 And this great restoration, well, it was purchased through what Jesus accomplished on the cross. 41 00:04:22,000 –> 00:04:27,440 Now, what would it take for us to enjoy this great restoration? 42 00:04:27,799 –> 00:04:30,359 Well, Isaiah answers that in verse five. 43 00:04:30,359 –> 00:04:33,940 He was pierced for our transgressions. 44 00:04:33,940 –> 00:04:37,420 He was crushed for our inequities. 45 00:04:37,420 –> 00:04:46,299 In other words, Jesus will bring about this great restoration in which all grief and sorrow 46 00:04:46,299 –> 00:04:49,119 are one day taken away forever. 47 00:04:49,119 –> 00:04:50,299 And how does he do it? 48 00:04:50,299 –> 00:04:53,660 Well, he does it by way of substitution. 49 00:04:53,980 –> 00:04:57,739 In other words, Jesus stood in our place. 50 00:04:57,739 –> 00:05:00,359 You see that in verse five? 51 00:05:00,359 –> 00:05:03,399 He was pierced for our transgressions. 52 00:05:03,399 –> 00:05:07,700 He was crushed for our inequities. 53 00:05:07,700 –> 00:05:13,980 The punishment that was on him was the punishment that was due to us. 54 00:05:13,980 –> 00:05:17,339 Now you say, well how did that happen? 55 00:05:17,339 –> 00:05:19,260 How did Jesus become our substitute? 56 00:05:19,739 –> 00:05:24,019 And the answer to that is by imputation. 57 00:05:24,019 –> 00:05:25,320 And that’s really verse six, 58 00:05:40,519 –> 00:05:47,320 Now imputation simply means crediting, or charging to a person, something that does 59 00:05:47,339 –> 00:05:50,000 not belong to him or to her. 60 00:05:50,200 –> 00:05:55,920 And our sins were imputed to Jesus when he became our substitute, they were 61 00:05:58,160 –> 00:06:02,320 counted against him, they were charged to him. 62 00:06:02,660 –> 00:06:07,660 They were laid on him as the way Isaiah states it here, and, and Jesus paid for 63 00:06:10,200 –> 00:06:12,480 them in full. 64 00:06:13,399 –> 00:06:18,399 So Jesus purchased our restoration and he did it by means of substitution and 65 00:06:20,899 –> 00:06:25,899 imputation, that is what happened at the cross and that meant the most appalling 66 00:06:29,940 –> 00:06:33,440 suffering for our Lord Jesus Christ. 67 00:06:33,440 –> 00:06:37,440 He was pierced, he was crushed, he was punished, he was wounded. 68 00:06:43,040 –> 00:06:48,040 But Isaiah makes it wonderfully clear that all that he suffered is lifegiving 69 00:06:51,679 –> 00:06:53,559 for us. 70 00:06:53,559 –> 00:06:58,559 Upon him was the chastisement, Isaiah says, that brought us peace. 71 00:07:01,019 –> 00:07:06,179 So through all that he suffered we have peace, peace with God. 72 00:07:06,179 –> 00:07:11,179 The punishment for our sins, the just dessert of our sins was spent betraying 73 00:07:13,359 –> 00:07:15,119 on Jesus. 74 00:07:15,119 –> 00:07:20,119 That means that there is therefore no more left for those who are in him. 75 00:07:22,040 –> 00:07:27,040 That is why the bible says there is therefore now no condemnation for those 76 00:07:27,220 –> 00:07:28,640 who are in Christ Jesus. 77 00:07:28,640 –> 00:07:31,260 None at all because it was all spent on Him. 78 00:07:31,260 –> 00:07:34,720 In my place, condemned, He stood. 79 00:07:34,720 –> 00:07:39,559 So Jesus is our peace, and through what He accomplished on the 80 00:07:39,559 –> 00:07:44,559 cross we are wonderfully, freely, joyfully reconciled to God. 81 00:07:47,000 –> 00:07:57,880 And then Isaiah tells us that through the Lord Jesus Christ and what he 82 00:07:57,959 –> 00:08:00,540 accomplished at the cross, we are healed. 83 00:08:00,540 –> 00:08:05,540 Now very obviously, healing is a process that’s in its nature, but in 84 00:08:05,540 –> 00:08:14,140 Christ, our healing has begun, and one day in Christ, our healing will be 85 00:08:14,140 –> 00:08:14,820 complete. 86 00:08:14,899 –> 00:08:23,459 One day you are going to enjoy complete healing of your mind, your heart, your 87 00:08:23,459 –> 00:08:31,739 will, your memories, your imagination, and even your body itself. 88 00:08:32,700 –> 00:08:41,900 Jesus purchased our restoration, and He did it by means of substitution and 89 00:08:42,460 –> 00:08:43,380 imputation. 90 00:08:45,340 –> 00:08:51,859 And then we saw in verse seven that Jesus submitted to all that he suffered 91 00:08:52,099 –> 00:08:52,919 freely. 92 00:08:53,960 –> 00:09:00,979 He was oppressed, and he was afflicted, and yet he opened not his mouth, 93 00:09:02,380 –> 00:09:06,239 like a lamb that is led to the slaughter, and like a sheep that before its 94 00:09:06,320 –> 00:09:07,919 shearers is silent. 95 00:09:08,179 –> 00:09:12,219 So he opened not his mouth. 96 00:09:13,719 –> 00:09:19,979 So this awful suffering that Jesus endured, it was not forced on him. 97 00:09:21,400 –> 00:09:26,059 I mean, he could have called twelve legions of angels if he wanted to, 98 00:09:26,280 –> 00:09:27,460 but he didn’t do that. 99 00:09:27,659 –> 00:09:32,419 And yet, he gave himself for us. 100 00:09:34,239 –> 00:09:41,539 Greater love has no one than this than that someone should lay down his life 101 00:09:42,659 –> 00:09:43,940 for his friends. 102 00:09:46,020 –> 00:09:51,619 Now, today, then we’re going to take it up at verse eight of this wonderful 103 00:09:51,780 –> 00:09:53,780 chapter. 104 00:09:53,780 –> 00:10:00,340 By oppression and judgment, he was taken away. 105 00:10:01,820 –> 00:10:09,979 And as for his generation, who considered that he was cut off out of the land of 106 00:10:09,979 –> 00:10:14,799 the living, stricken for the transgression of my people. 107 00:10:16,659 –> 00:10:19,179 Now, let’s take this one line at a time. 108 00:10:19,859 –> 00:10:26,020 By oppression and judgment, he was taken away. 109 00:10:27,239 –> 00:10:32,659 And what Isaiah says here was of course fulfilled in the arrest and the 110 00:10:32,659 –> 00:10:37,419 trial and the sentencing of our Lord Jesus Christ. 111 00:10:38,179 –> 00:10:42,059 Isaiah says he was taken away. 112 00:10:43,179 –> 00:10:48,760 And you remember that Jesus was taken in the Garden of Gethsemane, a large 113 00:10:48,760 –> 00:10:54,219 group of soldiers arrived, along with a crowd armed with swords and with 114 00:10:54,219 –> 00:11:01,640 clubs, and Jesus was arrested and he was bound and taken off to the 115 00:11:01,640 –> 00:11:03,840 House of the High Priest. 116 00:11:05,239 –> 00:11:11,239 And then Isaiah says by oppression, he was taken away. 117 00:11:11,900 –> 00:11:17,099 And Jesus was oppressed in the House of the High Priest. 118 00:11:17,320 –> 00:11:19,520 There, he was spat on. 119 00:11:20,760 –> 00:11:23,219 He was struck in the face. 120 00:11:23,719 –> 00:11:26,219 And this was supposed to be a court of law. 121 00:11:27,820 –> 00:11:31,659 And then afterwards, Luke tells us that Jesus was blindfolded. 122 00:11:32,960 –> 00:11:37,539 And a group of those who were holding him gathered, presumably in a circle 123 00:11:37,539 –> 00:11:40,979 around him, and then they took turns to hit him while he was blindfolded, and 124 00:11:40,979 –> 00:11:43,539 then they said, prophesy who hit you? 125 00:11:44,919 –> 00:11:46,260 Oh, you’re the son of God. 126 00:11:46,340 –> 00:11:50,000 You have this divine knowledge, while you should be able to tell even when 127 00:11:50,000 –> 00:11:52,719 you’re blindfolded which one of us, it was that hit you. 128 00:11:52,719 –> 00:11:53,700 You see, they’re mocking him. 129 00:11:53,700 –> 00:11:54,919 They’re taunting him. 130 00:11:56,059 –> 00:11:57,239 It was oppression. 131 00:11:59,559 –> 00:12:06,200 And then Isaiah says, by judgment, he was taken away, which reminds us of 132 00:12:06,200 –> 00:12:11,739 course, that the sentencing of Jesus was a judicial process. 133 00:12:11,739 –> 00:12:16,179 It involved the activity of a court and of a judge. 134 00:12:16,179 –> 00:12:21,940 But of course, in that judicial process, Jesus was denied justice. 135 00:12:21,940 –> 00:12:27,739 Remember that Pontius Pilate, who was the presiding judge, he pronounced 136 00:12:27,739 –> 00:12:31,679 more than once that Jesus was innocent. 137 00:12:32,159 –> 00:12:36,619 But the crowd called for Jesus to be crucified 138 00:12:36,619 –> 00:12:40,539 and Pontius Pilate handed him over. 139 00:12:40,539 –> 00:12:48,700 Now, remember, Isaiah is writing hundreds of years before the time of Jesus. 140 00:12:48,700 –> 00:12:57,179 But what he says here was precisely fulfilled in the arrest and the trial 141 00:12:57,179 –> 00:12:59,919 and the sentencing of Jesus. 142 00:13:00,200 –> 00:13:03,520 It’s all prophesied right here. 143 00:13:03,520 –> 00:13:09,979 By oppression and judgment he was taken away. 144 00:13:11,000 –> 00:13:15,039 And then Isaiah speaks about his generation. 145 00:13:15,039 –> 00:13:17,559 By oppression and judgment he was taken away. 146 00:13:17,559 –> 00:13:21,080 And as for his generation, 147 00:13:22,440 –> 00:13:26,179 now his generation that’s Jesus’ generation, 148 00:13:26,219 –> 00:13:32,559 this is the people who were alive at the time of Jesus. 149 00:13:32,559 –> 00:13:35,640 And Isaiah goes on to tell us then 150 00:13:35,640 –> 00:13:39,419 that the people who were living at the time of Jesus 151 00:13:39,419 –> 00:13:42,559 did not consider. 152 00:13:42,559 –> 00:13:43,840 Look at what he says. 153 00:13:43,840 –> 00:13:47,820 By oppression and judgment he was taken away. 154 00:13:47,820 –> 00:13:51,520 And as for his generation, 155 00:13:52,520 –> 00:13:57,520 that he was cut off out of the land of the living. 156 00:13:58,700 –> 00:13:59,820 We might see it this way, 157 00:13:59,820 –> 00:14:02,679 as for the people who were living at the time of Jesus, 158 00:14:02,679 –> 00:14:03,940 who cared? 159 00:14:05,479 –> 00:14:06,400 Who cared? 160 00:14:08,679 –> 00:14:13,679 Now, it seems to me that this word considered 161 00:14:13,960 –> 00:14:16,760 is really the key to this whole verse. 162 00:14:18,239 –> 00:14:20,119 It raises two questions. 163 00:14:21,080 –> 00:14:24,380 What was it that the people in 164 00:14:24,380 –> 00:14:27,000 the time of Jesus did not consider? 165 00:14:28,020 –> 00:14:33,020 And therefore, what is it that we in this generation today 166 00:14:33,599 –> 00:14:35,840 must consider? 167 00:14:37,960 –> 00:14:42,960 Now, remember that the context of this verse is unbelief, 168 00:14:43,659 –> 00:14:46,419 the chapter begins, as we saw a few moments ago 169 00:14:46,419 –> 00:14:47,619 with Isaiah asking, 170 00:14:47,700 –> 00:14:52,460 who has believed what he has heard from us? 171 00:14:53,419 –> 00:14:55,859 And those who did not believe, 172 00:14:57,000 –> 00:14:58,299 well, they didn’t consider. 173 00:14:58,299 –> 00:15:02,200 That’s what he’s telling us here in verse eight 174 00:15:02,200 –> 00:15:05,260 and there are certain things 175 00:15:05,260 –> 00:15:09,760 that those who did not believe did not consider. 176 00:15:11,440 –> 00:15:16,159 Now, all of us have unbelieving friends, 177 00:15:16,200 –> 00:15:19,559 neighbors, colleagues, relatives. 178 00:15:20,919 –> 00:15:25,919 What should we ask them to consider about Jesus? 179 00:15:27,000 –> 00:15:28,599 Well, this verse is going to point us 180 00:15:28,599 –> 00:15:30,239 directly to the answer. 181 00:15:30,239 –> 00:15:32,440 I want us to see from this verse 182 00:15:32,440 –> 00:15:35,979 three things that you might ask 183 00:15:35,979 –> 00:15:39,159 your unbelieving friends to consider, 184 00:15:39,159 –> 00:15:41,219 three vital things 185 00:15:41,219 –> 00:15:45,159 that the people in Jesus’ generation did not consider. 186 00:15:45,159 –> 00:15:47,380 Three things that are therefore vital 187 00:15:47,380 –> 00:15:49,359 for every one of us 188 00:15:49,359 –> 00:15:51,619 to consider today. 189 00:15:52,760 –> 00:15:57,159 And the first of these is to consider the evidence 190 00:15:57,159 –> 00:16:00,239 in relation to Jesus. 191 00:16:00,239 –> 00:16:01,559 Notice what he says, 192 00:16:01,559 –> 00:16:05,859 By oppression and judgment, he was taken away 193 00:16:05,859 –> 00:16:08,679 and as for his generation, 194 00:16:08,679 –> 00:16:11,000 who considered? 195 00:16:11,979 –> 00:16:16,979 Now when Isaiah refers to the judgment of Jesus, 196 00:16:18,099 –> 00:16:22,359 we are immediately pointed to the trial 197 00:16:22,359 –> 00:16:25,380 where the normal process of justice 198 00:16:25,380 –> 00:16:30,380 was clearly denied to our Lord Jesus Christ. 199 00:16:30,539 –> 00:16:33,719 Matthew tells us that the chief priests 200 00:16:33,719 –> 00:16:35,099 and the whole council 201 00:16:35,099 –> 00:16:38,679 were seeking false testimony against Jesus 202 00:16:38,679 –> 00:16:40,979 that they might put him to death, 203 00:16:41,020 –> 00:16:43,359 but they found none, 204 00:16:43,359 –> 00:16:47,320 though many false witnesses came forward. 205 00:16:47,320 –> 00:16:50,020 At last two came forward and said, 206 00:16:50,020 –> 00:16:54,260 this man said I am able to destroy the temple of God 207 00:16:54,260 –> 00:16:57,099 and to rebuild it in three days. 208 00:16:57,979 –> 00:16:59,280 You see what Matthew records, 209 00:16:59,280 –> 00:17:04,280 they were seeking actively seeking false testimony 210 00:17:05,780 –> 00:17:10,780 that there were many false witnesses who came forward 211 00:17:11,500 –> 00:17:14,180 Eventually there were two who came forward 212 00:17:14,180 –> 00:17:15,540 with a similar story, 213 00:17:15,540 –> 00:17:18,719 although Mark tells us that the problem there 214 00:17:18,719 –> 00:17:23,719 was that even there in their testimony, they did not agree. 215 00:17:26,319 –> 00:17:30,699 Now when you read the story of the trial 216 00:17:30,699 –> 00:17:32,380 of the Lord Jesus Christ, 217 00:17:32,380 –> 00:17:37,380 the obvious question is where were the witnesses 218 00:17:38,180 –> 00:17:41,319 who could have spoken in Jesus’ defense? 219 00:17:42,660 –> 00:17:44,180 There were plenty of them. 220 00:17:45,439 –> 00:17:47,160 Why were they never called? 221 00:17:48,900 –> 00:17:52,780 Jesus was accused of forbidding people 222 00:17:52,780 –> 00:17:55,599 to give tribute to Caesar, 223 00:17:55,599 –> 00:17:58,319 that’s Luke chapter 23 and verse two. 224 00:17:58,319 –> 00:18:00,300 But Jesus had said publicly 225 00:18:00,300 –> 00:18:01,959 give to Caesar what is Caesar’s, 226 00:18:01,959 –> 00:18:03,800 give to God what is God’s. 227 00:18:03,800 –> 00:18:06,520 There were many people who could’ve been called 228 00:18:06,520 –> 00:18:07,959 to give testimony to the fact 229 00:18:07,959 –> 00:18:09,479 that he had said that quite clearly. 230 00:18:09,479 –> 00:18:10,739 Why were they not called? 231 00:18:10,739 –> 00:18:12,880 Well, the evidence was not considered. 232 00:18:15,400 –> 00:18:18,420 The high priest condemned Jesus 233 00:18:18,420 –> 00:18:22,800 because he claimed to be the Messiah. 234 00:18:22,800 –> 00:18:25,319 Matthew chapter 26 and verse 63. 235 00:18:25,319 –> 00:18:26,859 He says to Jesus, 236 00:18:26,859 –> 00:18:31,380 I adjure you by the living God, 237 00:18:31,380 –> 00:18:35,040 tell us if you are the Christ. 238 00:18:35,060 –> 00:18:36,800 That’s the charge that was put. 239 00:18:37,680 –> 00:18:41,359 You were claiming to be the Christ, that is, the Messiah. 240 00:18:42,479 –> 00:18:44,839 Now, there were many people 241 00:18:45,660 –> 00:18:47,959 who could have been called into that court 242 00:18:47,959 –> 00:18:50,800 to give evidence in Jesus’ defense 243 00:18:50,800 –> 00:18:54,079 that indeed he was the Christ, 244 00:18:54,079 –> 00:18:55,300 that he did the things 245 00:18:55,300 –> 00:18:58,060 that only the Messiah himself could have done. 246 00:18:59,719 –> 00:19:04,719 Charles Simeon was a 19th-century pastor in Cambridge 247 00:19:04,739 –> 00:19:07,619 in England, and he points out 248 00:19:07,619 –> 00:19:11,520 that there were many who could have spoken 249 00:19:11,520 –> 00:19:14,439 giving testimony as witnesses 250 00:19:14,439 –> 00:19:16,599 in defense of the Lord Jesus Christ. 251 00:19:16,599 –> 00:19:18,500 I mean, one man could have come and said, 252 00:19:18,500 –> 00:19:22,560 I was blind and he made me see. 253 00:19:23,959 –> 00:19:26,439 Another could have come and said, 254 00:19:26,439 –> 00:19:29,280 I was gripped by Satan’s power, 255 00:19:29,280 –> 00:19:32,219 but it was Jesus who set me free. 256 00:19:33,060 –> 00:19:34,819 And if Lazarus had been called, 257 00:19:34,819 –> 00:19:38,239 he could have said, I was dead and in the grave, 258 00:19:39,439 –> 00:19:44,000 but Jesus raised me to life. 259 00:19:44,000 –> 00:19:48,859 Even Judas, who had betrayed the Lord Jesus Christ, 260 00:19:48,859 –> 00:19:51,040 regretted what he had done. 261 00:19:51,040 –> 00:19:53,160 He threw the 30 pieces of silver 262 00:19:53,160 –> 00:19:55,920 onto the floor of the temple, 263 00:19:55,920 –> 00:20:00,920 and he said, I have sinned by betraying innocent blood. 264 00:20:03,199 –> 00:20:05,920 But none of these witnesses who could have spoken 265 00:20:05,920 –> 00:20:08,680 in defense of the Lord Jesus Christ were called. 266 00:20:08,680 –> 00:20:13,680 Jesus’ generation did not consider the evidence. 267 00:20:16,160 –> 00:20:18,640 Loud voices were raised against Jesus, 268 00:20:20,040 –> 00:20:22,339 false witnesses came forward, 269 00:20:23,640 –> 00:20:26,500 a distorted picture was presented, 270 00:20:27,800 –> 00:20:30,819 and true witnesses were never called. 271 00:20:33,219 –> 00:20:37,959 So Jesus was crucified by people 272 00:20:37,959 –> 00:20:40,760 who did not know who he was. 273 00:20:40,760 –> 00:20:41,680 Think about that. 274 00:20:42,979 –> 00:20:45,979 The New Testament underlines this many times. 275 00:20:46,839 –> 00:20:51,839 Jesus was crucified by people who did not know who he was. 276 00:20:52,680 –> 00:20:54,319 They didn’t look at the evidence. 277 00:20:57,319 –> 00:20:59,560 So when Jesus was nailed to the cross, 278 00:20:59,599 –> 00:21:00,459 he said, 279 00:21:01,699 –> 00:21:03,260 Father, forgive them. 280 00:21:04,780 –> 00:21:06,359 They know not what they do. 281 00:21:08,239 –> 00:21:09,959 They don’t know what they’re doing. 282 00:21:12,280 –> 00:21:16,000 And then Peter in Acts and chapter three 283 00:21:16,000 –> 00:21:18,959 was speaking to a crowd that included 284 00:21:18,959 –> 00:21:21,959 clearly many people who just a short time earlier 285 00:21:21,959 –> 00:21:25,079 had called for Jesus to be crucified 286 00:21:25,079 –> 00:21:27,280 and he says, and now brothers, 287 00:21:27,319 –> 00:21:32,319 I know that you acted in ignorance, 288 00:21:34,359 –> 00:21:36,400 as did also your rulers. 289 00:21:38,119 –> 00:21:41,040 And then in first Corinthians and chapter two, 290 00:21:41,040 –> 00:21:43,819 the apostle Paul speaks about God’s wisdom 291 00:21:43,819 –> 00:21:48,020 and then he says, none of the rulers of this age 292 00:21:48,020 –> 00:21:52,160 understood this for, if they had they would not 293 00:21:52,160 –> 00:21:56,160 have crucified the Lord of Glory. 294 00:21:57,560 –> 00:22:01,380 The people who crucified Jesus did not know who he was. 295 00:22:04,619 –> 00:22:06,839 And the reason they didn’t know who he was 296 00:22:08,619 –> 00:22:11,020 was that they did not look at the evidence. 297 00:22:12,119 –> 00:22:17,000 They didn’t consider it, they just dismissed it. 298 00:22:19,739 –> 00:22:24,739 Now, our generation is in precisely the same position. 299 00:22:25,479 –> 00:22:29,140 All around us today loud voices are raised 300 00:22:29,140 –> 00:22:32,000 against Jesus in our generation. 301 00:22:32,000 –> 00:22:36,400 Many people have a thoroughly distorted picture 302 00:22:36,400 –> 00:22:38,739 of the Lord Jesus Christ. 303 00:22:39,839 –> 00:22:41,699 How would you know if you had 304 00:22:41,699 –> 00:22:44,839 a distorted picture of the Lord Jesus Christ? 305 00:22:44,839 –> 00:22:46,359 Well there’s only one way to find out. 306 00:22:46,359 –> 00:22:49,900 You have to look at the evidence for yourself. 307 00:22:50,239 –> 00:22:52,800 And the evidence is available for you. 308 00:22:55,199 –> 00:22:56,900 There are four Gospels. 309 00:22:57,800 –> 00:23:01,579 Matthew, Mark, Luke, and John. 310 00:23:01,579 –> 00:23:04,400 They record what Jesus said. 311 00:23:04,400 –> 00:23:07,739 They record what Jesus did. 312 00:23:07,739 –> 00:23:11,140 And John says at the end of the fourth Gospel, 313 00:23:11,140 –> 00:23:15,599 these are written that you may believe 314 00:23:16,300 –> 00:23:20,239 that Jesus is the Christ, the Son of God, 315 00:23:20,239 –> 00:23:25,239 and that by believing, you may have life in His name. 316 00:23:26,880 –> 00:23:30,819 See, this is how people come to faith 317 00:23:31,839 –> 00:23:34,000 by looking at the evidence, 318 00:23:35,800 –> 00:23:40,079 listening to what Jesus said, looking at what Jesus did. 319 00:23:40,079 –> 00:23:45,079 These are written that you may believe. 320 00:23:45,880 –> 00:23:47,479 So you may believe. 321 00:23:48,839 –> 00:23:53,839 So consider the evidence in relation to Jesus. 322 00:23:57,260 –> 00:23:59,079 Now, that’s the first thing. 323 00:23:59,079 –> 00:24:00,239 Here’s the second thing, 324 00:24:00,239 –> 00:24:03,880 that you can give as an invitation, 325 00:24:03,880 –> 00:24:07,979 an ask of your unbelieving friends. 326 00:24:07,979 –> 00:24:12,599 Ask them to consider the evidence in relation to Jesus, 327 00:24:12,599 –> 00:24:15,380 and then ask them the second thing, 328 00:24:15,920 –> 00:24:19,579 consider the loss in rejecting Jesus. 329 00:24:21,079 –> 00:24:23,459 Now look again at our verse. 330 00:24:23,459 –> 00:24:28,459 Who considered that he was cut off 331 00:24:29,420 –> 00:24:32,680 out of the land of the living? 332 00:24:33,939 –> 00:24:37,699 Now this verse then clearly is inviting us 333 00:24:37,699 –> 00:24:42,699 to consider the fact that our world has rejected Jesus. 334 00:24:42,760 –> 00:24:47,760 He was cut off from the land of the living. 335 00:24:49,719 –> 00:24:51,819 Now the Gospels record one occasion 336 00:24:51,819 –> 00:24:54,900 where Jesus went across the lake of Galilee 337 00:24:54,900 –> 00:24:59,900 and arrived in a region known as the land of the Gerasenes. 338 00:25:01,140 –> 00:25:03,900 And when Jesus arrived in this area 339 00:25:03,900 –> 00:25:06,780 that seemed to be particularly dark, 340 00:25:06,780 –> 00:25:09,560 He was immediately confronted 341 00:25:10,500 –> 00:25:15,500 by a man who was possessed by evil powers. 342 00:25:16,140 –> 00:25:19,420 This man was clearly a terror 343 00:25:19,420 –> 00:25:23,199 to the community in which he lived. 344 00:25:23,199 –> 00:25:26,319 And the people had tried to bind him. 345 00:25:26,319 –> 00:25:28,920 You can read the story in Mark in Chapter 5. 346 00:25:28,920 –> 00:25:31,540 They bound him with chains, but every time they did that, 347 00:25:31,540 –> 00:25:34,300 he seemed to be able to break free. 348 00:25:34,300 –> 00:25:37,319 He had remarkable, remarkable power 349 00:25:37,380 –> 00:25:40,000 because of these evil powers 350 00:25:40,000 –> 00:25:43,719 that had taken possession of his life. 351 00:25:43,719 –> 00:25:46,619 And so here you have a community 352 00:25:47,859 –> 00:25:49,359 and people are afraid. 353 00:25:49,359 –> 00:25:52,839 This man’s out among, in the hills among the graves 354 00:25:52,839 –> 00:25:57,380 and he’s wailing and shouting in the night 355 00:25:57,380 –> 00:26:00,359 and people are wondering where he’s gonna go 356 00:26:00,359 –> 00:26:01,880 and what he’s gonna do next. 357 00:26:01,880 –> 00:26:04,119 No one was able to do anything about it. 358 00:26:08,199 –> 00:26:13,199 And Jesus cast out the evil powers 359 00:26:14,640 –> 00:26:15,839 that bound this man. 360 00:26:17,479 –> 00:26:22,199 The man was wonderfully, instantly restored, 361 00:26:24,839 –> 00:26:26,839 a calm came upon him. 362 00:26:27,979 –> 00:26:31,619 He got dressed, he was in his right mind. 363 00:26:32,739 –> 00:26:34,199 And when the people saw him 364 00:26:34,199 –> 00:26:37,099 they must have been absolutely astonished. 365 00:26:38,239 –> 00:26:41,900 Now, you would think that the people of that community, 366 00:26:41,900 –> 00:26:46,900 since Jesus had just solved their number one social problem, 367 00:26:49,000 –> 00:26:51,800 you would think that they would say to Jesus, 368 00:26:51,800 –> 00:26:53,180 please stay. 369 00:26:54,339 –> 00:26:55,719 I mean, when we see what you’ve done 370 00:26:55,719 –> 00:26:57,000 in the life of this man, 371 00:26:57,000 –> 00:26:59,819 we have other problems in this community. 372 00:26:59,819 –> 00:27:01,079 Would you stay? 373 00:27:02,400 –> 00:27:04,079 We want to see what you can do 374 00:27:04,079 –> 00:27:05,560 in the lives of other people 375 00:27:05,560 –> 00:27:07,800 with other needs in our community. 376 00:27:07,800 –> 00:27:08,619 Please stay. 377 00:27:08,619 –> 00:27:09,520 We need you here. 378 00:27:09,520 –> 00:27:11,040 We want you here. 379 00:27:11,040 –> 00:27:13,979 And that’s absolutely not what they said. 380 00:27:15,239 –> 00:27:17,219 Mark records that the people of the town 381 00:27:17,219 –> 00:27:22,219 began to beg Jesus to depart from their region. 382 00:27:25,760 –> 00:27:26,640 And he did. 383 00:27:27,880 –> 00:27:30,560 Jesus did what they asked. 384 00:27:30,560 –> 00:27:31,959 He got into the boat 385 00:27:33,640 –> 00:27:34,979 and he left. 386 00:27:36,239 –> 00:27:41,239 Now, what will happen to a place 387 00:27:41,439 –> 00:27:43,280 where people ask Jesus to leave? 388 00:27:44,959 –> 00:27:48,439 Here’s Jesus and he’s the one, 389 00:27:48,439 –> 00:27:49,520 the only one, 390 00:27:49,520 –> 00:27:52,859 who has the power to subdue evil. 391 00:27:54,479 –> 00:27:56,119 And here are people who have just seen 392 00:27:56,119 –> 00:27:58,280 that power miraculously at work, 393 00:27:58,280 –> 00:28:01,979 and they say, please go. 394 00:28:02,119 –> 00:28:05,439 Well, clearly, what will happen 395 00:28:05,439 –> 00:28:08,900 in the place where Jesus is asked to leave 396 00:28:08,900 –> 00:28:13,500 is that the evil that only he is able to subdue 397 00:28:13,500 –> 00:28:15,339 is going to abound. 398 00:28:17,479 –> 00:28:21,219 So, you see, here is a real question for everyone. 399 00:28:21,219 –> 00:28:22,619 We all ask this question, 400 00:28:22,619 –> 00:28:24,219 whether we believe or not. 401 00:28:24,219 –> 00:28:25,819 We ask this question. 402 00:28:25,819 –> 00:28:29,300 Why is the world as it is today? 403 00:28:30,119 –> 00:28:32,800 Unbelievers ask this question. 404 00:28:32,800 –> 00:28:37,260 Why is it that evil abounds? 405 00:28:39,479 –> 00:28:43,959 We can ask our unbelieving friends in this generation 406 00:28:43,959 –> 00:28:46,839 to consider the fact that Jesus, 407 00:28:46,839 –> 00:28:50,579 who has the power to subdue evil, 408 00:28:50,579 –> 00:28:54,859 was cut off from the land of the living. 409 00:28:54,859 –> 00:28:58,300 In other words, think about the loss 410 00:28:59,119 –> 00:29:04,119 of this world’s rejection of Jesus. 411 00:29:05,560 –> 00:29:07,439 This world has said to Jesus, 412 00:29:07,439 –> 00:29:10,900 we don’t want you here. 413 00:29:12,319 –> 00:29:13,699 We crucified him. 414 00:29:15,819 –> 00:29:17,780 And when the light is put out, 415 00:29:19,780 –> 00:29:21,979 well, then what you have is a great darkness. 416 00:29:22,920 –> 00:29:30,099 So consider the evidence in relation to Jesus, 417 00:29:31,540 –> 00:29:38,540 and then consider the loss in rejecting Jesus. 418 00:29:39,020 –> 00:29:41,400 And for us personally, 419 00:29:43,060 –> 00:29:50,540 to reject Jesus would lead to your everlasting loss. 420 00:29:52,859 –> 00:29:54,000 Don’t do that. 421 00:29:57,979 –> 00:30:02,780 And then there’s this third question 422 00:30:02,780 –> 00:30:06,339 that we can ask our unbelieving friends to consider, 423 00:30:06,339 –> 00:30:10,780 and that is to consider the gain in receiving Jesus. 424 00:30:11,699 –> 00:30:14,680 Look at what Isaiah says here one more time, 425 00:30:15,739 –> 00:30:20,640 who considered that he was stricken 426 00:30:20,640 –> 00:30:24,800 for the transgression of my people. 427 00:30:26,219 –> 00:30:28,479 My people. 428 00:30:30,099 –> 00:30:32,619 Now remember, this is God himself, 429 00:30:32,619 –> 00:30:35,380 the almighty speaking these words 430 00:30:35,380 –> 00:30:39,380 through the mouth of the prophet Isaiah. 431 00:30:40,900 –> 00:30:45,900 Jesus bore the punishment for the sins of God’s people. 432 00:30:46,859 –> 00:30:47,699 People. 433 00:30:49,260 –> 00:30:52,660 Now, there are other Scriptures that clearly 434 00:30:52,660 –> 00:30:57,439 and very wonderfully state the sufficiency 435 00:30:57,439 –> 00:31:00,400 of the death of the Lord Jesus Christ 436 00:31:00,400 –> 00:31:03,739 in regards to the sins of the whole world. 437 00:31:04,680 –> 00:31:06,979 So we can say to any person, 438 00:31:06,979 –> 00:31:09,579 and I say with great joy and freedom today, 439 00:31:09,579 –> 00:31:12,780 however far you are from God, 440 00:31:13,459 –> 00:31:17,500 however great your sins may be, 441 00:31:17,500 –> 00:31:19,819 however long you have been pushing 442 00:31:19,819 –> 00:31:22,880 the grace of God away from you, 443 00:31:22,880 –> 00:31:26,260 Jesus Christ is ready to receive you. 444 00:31:26,260 –> 00:31:30,520 Jesus is ready to forgive you, 445 00:31:30,520 –> 00:31:35,380 and his death for sinners is sufficient for you. 446 00:31:36,540 –> 00:31:40,020 But I want us to notice the death of Jesus 447 00:31:40,020 –> 00:31:42,260 is sufficient for the sins of the whole world. 448 00:31:42,260 –> 00:31:44,979 That’s not the focus here. 449 00:31:44,979 –> 00:31:49,219 The focus here is on the death of Jesus 450 00:31:49,219 –> 00:31:52,699 in relation to God’s own people. 451 00:31:54,739 –> 00:31:58,439 And you see, the danger that we face as believers 452 00:32:00,500 –> 00:32:02,420 is that we become so familiar 453 00:32:03,699 –> 00:32:08,140 with the truth that Jesus died on the cross for sins 454 00:32:09,099 –> 00:32:11,599 that we feel that this is something simply 455 00:32:11,599 –> 00:32:14,339 that our unbelieving friends need to hear. 456 00:32:16,500 –> 00:32:18,420 And I want to say from the heart to day, 457 00:32:18,420 –> 00:32:23,420 brothers, sister, this is what we need to hear. 458 00:32:25,959 –> 00:32:30,439 Jesus was stricken for the transgressions 459 00:32:30,439 –> 00:32:35,180 of God’s people and that’s us. 460 00:32:35,280 –> 00:32:40,280 It was my sin that nailed him there 461 00:32:43,300 –> 00:32:46,800 until it was accomplished. 462 00:32:49,699 –> 00:32:52,300 Now, it would be very easy to get the idea 463 00:32:52,300 –> 00:32:56,219 that somehow God owed it to us 464 00:32:56,219 –> 00:32:58,199 to send his son into the world. 465 00:32:59,280 –> 00:33:02,680 That somehow there was some kind of moral obligation 466 00:33:02,680 –> 00:33:06,760 on Jesus to be stricken for our transgressions. 467 00:33:06,760 –> 00:33:10,619 But nothing could be further from the truth. 468 00:33:12,079 –> 00:33:13,780 I want you to think about this. 469 00:33:15,479 –> 00:33:19,979 That there are legions of fallen angels. 470 00:33:21,380 –> 00:33:24,599 That is angels who fell into sin 471 00:33:24,599 –> 00:33:26,880 before the creation of the world 472 00:33:26,880 –> 00:33:30,140 and there is no Savior for them. 473 00:33:30,859 –> 00:33:35,219 Peter tells us in his second letter, chapter two, 474 00:33:35,219 –> 00:33:36,180 in verse four, 475 00:33:36,180 –> 00:33:41,180 God did not spare angels when they sinned. 476 00:33:42,000 –> 00:33:43,239 What did he do? 477 00:33:43,239 –> 00:33:45,280 He cast them into hell 478 00:33:45,280 –> 00:33:50,199 and committed them to chains of gloomy darkness 479 00:33:50,199 –> 00:33:54,520 to be kept until the judgment. 480 00:33:55,300 –> 00:34:00,300 Now, if God did not send a savior for fallen angels, 481 00:34:07,140 –> 00:34:09,120 why did he send a savior for us? 482 00:34:12,120 –> 00:34:15,080 I hope you’re not expecting me to answer that question 483 00:34:16,360 –> 00:34:18,219 because no one possibly can. 484 00:34:19,540 –> 00:34:22,639 To all eternity we’re going to be lost in love 485 00:34:22,639 –> 00:34:26,159 and wonder and praise as we stare into the mystery 486 00:34:27,520 –> 00:34:30,580 of God’s marvelous mercy and grace towards us. 487 00:34:35,080 –> 00:34:36,620 My song is love unknown. 488 00:34:38,520 –> 00:34:40,020 My saviors love to me. 489 00:34:40,739 –> 00:34:44,100 Love to the loveless shown, that they might lovely be. 490 00:34:44,919 –> 00:34:48,300 Oh, who am I that for my sake my Lord should take 491 00:34:52,719 –> 00:34:55,959 frail flesh and die? 492 00:34:58,479 –> 00:34:59,699 Consider 493 00:35:01,540 –> 00:35:03,800 what is yours in Christ. 494 00:35:03,820 –> 00:35:05,239 He was stricken 495 00:35:06,699 –> 00:35:08,959 for your transgressions. 496 00:35:12,320 –> 00:35:14,300 And then if you have not yet believed 497 00:35:16,000 –> 00:35:20,340 consider for it could be yours in the Lord Jesus Christ. 498 00:35:20,479 –> 00:35:23,820 If you will believe in the Lord Jesus Christ. 499 00:35:23,939 –> 00:35:27,060 If you will turn to him in repentance, 500 00:35:27,060 –> 00:35:30,459 if you will trust yourself to him as 501 00:35:30,459 –> 00:35:32,939 your Savior and as your Lord, 502 00:35:32,939 –> 00:35:34,479 he will be yours 503 00:35:35,939 –> 00:35:39,060 and all that he accomplished on the Cross 504 00:35:39,060 –> 00:35:40,780 will be yours with him. 505 00:35:42,239 –> 00:35:44,879 Consider the gain 506 00:35:45,939 –> 00:35:47,780 in receiving Jesus. 507 00:35:48,699 –> 00:35:50,679 Your sins will be forgiven. 508 00:35:51,800 –> 00:35:53,780 You will have peace with God 509 00:35:55,760 –> 00:35:59,399 and your healing will have begun. 510 00:36:00,899 –> 00:36:01,979 Let’s pray together. 511 00:36:05,340 –> 00:36:09,379 Our Father we thank you that in your marvelous grace 512 00:36:11,000 –> 00:36:14,639 you have sent your Son 513 00:36:14,719 –> 00:36:17,800 and Son into the world. 514 00:36:21,540 –> 00:36:23,439 Save us from the passivity 515 00:36:24,459 –> 00:36:28,419 that ignores the evidence in relation to Jesus. 516 00:36:30,379 –> 00:36:35,379 Deliver us from the disaster of rejecting Jesus 517 00:36:38,159 –> 00:36:40,500 and press into our minds and hearts 518 00:36:40,500 –> 00:36:43,419 the gain in receiving Jesus 519 00:36:44,439 –> 00:36:47,719 such that with glad hearts 520 00:36:49,159 –> 00:36:54,159 we may embrace Him in faith and in repentance 521 00:36:54,399 –> 00:36:56,580 as Savior and as Lord 522 00:36:57,860 –> 00:37:01,300 and receive all that at such great cost 523 00:37:02,239 –> 00:37:06,520 He died and rose to accomplish for us. 524 00:37:07,439 –> 00:37:10,840 Hear our prayers and receive our thanks 525 00:37:11,840 –> 00:37:14,879 in Jesus name. Amen. 526 00:37:16,520 –> 00:37:19,780 You’ve been listening to a sermon with Pastor Colin Smith At Open the Bible 527 00:37:20,159 –> 00:37:21,479 To contact us 528 00:37:21,479 –> 00:37:25,120 call us at 1-877- open-365 529 00:37:25,419 –> 00:37:27,000 or visit our website 530 00:37:27,000 –> 00:37:28,800 openthebible.org

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Colin Smith

Trustee / Founder and Teaching Pastor

Colin Smith is the Senior Pastor of The Orchard Evangelical Free Church in the northwest suburbs of Chicago. He has authored a number of books, including Heaven, How I Got Here and Heaven, So Near – So Far. Colin is the Founder and Teaching Pastor for Open the Bible. Follow him on X formerly Twitter.

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No chapter in the Bible shows more clearly why Jesus came into the world. No chapter explains more fully what Jesus accomplished. Isaiah 53 is an invitation to look at the Lord Jesus Christ. This chapter was written hundreds of years before the time of Jesus, but it describes in detail what happened in His

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