How Can I Be Sure of Heaven?

Luke 23:43
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Pastor Colin questions what happens when a believer dies and what the experience of believers who are currently with the Lord might be. It also touches on the theme of relationship, questioning whether we will recognise one another in heaven and the nature of our relationship with Jesus and fellow believers there.

The sermon further explores the joy and blessings that God’s people will enjoy in His presence in heaven. Pastor Colin emphasises the clarity, certainty, and confidence in Jesus’ promise to the thief. Finally, the sermon addresses the most crucial question: “How can I be sure of heaven?”

Using the story of the thief on the cross, Pastor Colin explains that entry into heaven isn’t about living a good life but about turning to Jesus, asking Him, and trusting Him. He breaks it down into three simple steps: turn, ask, and trust.

To illustrate trust, he highlights how the thief on the cross put his entire future into Jesus’ hands, similar to how a patient undergoing heart surgery places their trust in the surgeon. Pastor Colin reminds the congregation that trusting Jesus means having faith in His promises, even in darkness, pain, and ultimately in death.

The sermon concludes with encouragement to fix our eyes wholly on what Jesus has done for us, reiterating that Jesus’ work is complete and perfect. Pastor Colin prays that everyone may turn, ask, and trust in Jesus, assuring that such believers will be with Jesus in paradise.

1 00:00:00,000 –> 00:00:03,120 Now, the series that we begin today 2 00:00:03,120 –> 00:00:06,140 is entitled, simply, Heaven. 3 00:00:06,140 –> 00:00:08,640 We’re going to look at four themes, 4 00:00:08,640 –> 00:00:11,760 and all of them arise directly from the words 5 00:00:11,760 –> 00:00:16,139 that Jesus spoke to the thief on the cross. 6 00:00:16,139 –> 00:00:17,719 Jesus said to the thief, 7 00:00:17,719 –> 00:00:22,719 “‘Today, you will be with me in paradise, today.’” 8 00:00:22,719 –> 00:00:24,559 Now next week we’re going to therefore 9 00:00:24,559 –> 00:00:26,879 look at the theme of immediacy. 10 00:00:26,980 –> 00:00:30,480 What happens when a believer dies? 11 00:00:30,480 –> 00:00:33,000 What is the experience of believers 12 00:00:33,000 –> 00:00:34,580 who are with the Lord now? 13 00:00:34,580 –> 00:00:37,480 Loved ones who are, died in Christ, 14 00:00:37,480 –> 00:00:40,480 what are they actually experiencing now? 15 00:00:40,480 –> 00:00:42,400 We will look at that theme next week. 16 00:00:42,400 –> 00:00:44,820 Then the following week, we’ll think of this. 17 00:00:44,820 –> 00:00:49,360 Jesus said, Today you will be with me in paradise. 18 00:00:49,360 –> 00:00:51,660 With me, there’s relationship there, 19 00:00:51,660 –> 00:00:54,439 relationship with Jesus Christ 20 00:00:54,439 –> 00:00:58,439 and because of that relationship with his people. 21 00:00:58,439 –> 00:01:01,759 Folks sometimes ask will we know one another in Heaven? 22 00:01:01,759 –> 00:01:03,320 We’ll look at that question 23 00:01:03,320 –> 00:01:07,160 and the wonderful answer to it in a couple of weeks time. 24 00:01:07,160 –> 00:01:11,779 And then Jesus said, Today you will be with me in paradise. 25 00:01:11,779 –> 00:01:13,800 And we know that Jesus was referring 26 00:01:13,800 –> 00:01:16,480 to the joyful presence of the Father 27 00:01:16,480 –> 00:01:21,040 because Jesus said, Father into your hand I commit my spirit. 28 00:01:21,040 –> 00:01:23,019 So when he died, he went immediately 29 00:01:23,019 –> 00:01:25,699 into the presence of the Father 30 00:01:25,699 –> 00:01:26,779 and the thief was with him. 31 00:01:26,779 –> 00:01:29,739 You will be with me and paradise is the place 32 00:01:29,739 –> 00:01:32,300 where God’s people enjoy his presence. 33 00:01:32,300 –> 00:01:33,680 And so we will ask the question, 34 00:01:33,680 –> 00:01:35,620 what will I enjoy in heaven? 35 00:01:35,620 –> 00:01:38,800 What will be the great blessings of life 36 00:01:38,800 –> 00:01:42,360 and future for all the people of God in heaven? 37 00:01:42,360 –> 00:01:44,820 Now all of that lies ahead in the series 38 00:01:44,820 –> 00:01:47,500 over these next weeks but I want to begin today 39 00:01:47,500 –> 00:01:49,879 with the most important question of all, 40 00:01:50,739 –> 00:01:54,440 which clearly is how can I be sure of heaven? 41 00:01:55,839 –> 00:01:59,839 Whatever the joys of heaven, they are of little help 42 00:01:59,839 –> 00:02:02,919 to a person who does not end up being there. 43 00:02:02,919 –> 00:02:07,639 And Jesus said today you will be with me in paradise. 44 00:02:07,639 –> 00:02:09,139 You will be. 45 00:02:09,139 –> 00:02:13,460 There’s clarity there, there’s certainty there. 46 00:02:13,460 –> 00:02:15,059 There’s confidence there. 47 00:02:15,080 –> 00:02:15,960 The word of Jesus. 48 00:02:15,960 –> 00:02:20,779 You will be with me in paradise. 49 00:02:20,779 –> 00:02:22,339 He does not say to the thief, 50 00:02:22,339 –> 00:02:24,100 well, we’ll need to wait and see. 51 00:02:25,000 –> 00:02:26,820 He doesn’t say, well, I’ll put your name on a list 52 00:02:26,820 –> 00:02:28,979 and we’ll see if a spot opens up soon. 53 00:02:30,059 –> 00:02:32,779 He doesn’t say, well, you’ve only just begun to believe. 54 00:02:32,779 –> 00:02:36,580 We’ll need to see how your faith grows and how it develops. 55 00:02:36,580 –> 00:02:41,580 No, he says, today you will be with me in paradise. 56 00:02:41,759 –> 00:02:43,220 Paradise. 57 00:02:43,220 –> 00:02:44,619 Now, the obvious question, then, 58 00:02:44,619 –> 00:02:47,500 is to whom is that promise given? 59 00:02:48,419 –> 00:02:49,660 How can you know, 60 00:02:49,660 –> 00:02:53,259 how can I know that this promise is for us? 61 00:02:54,300 –> 00:02:56,979 So today, our title is Confidence, 62 00:02:56,979 –> 00:03:01,380 How Can I be Sure of Heaven? 63 00:03:01,380 –> 00:03:03,380 And it is really hard to imagine 64 00:03:03,380 –> 00:03:05,919 a more important question than this. 65 00:03:07,600 –> 00:03:08,960 Sooner or later, 66 00:03:09,300 –> 00:03:13,660 your last day on earth will come. 67 00:03:14,600 –> 00:03:17,440 You may not know it when that day dawns. 68 00:03:17,440 –> 00:03:19,399 You may not know it to be your last day 69 00:03:19,399 –> 00:03:20,520 as the thief did. 70 00:03:20,520 –> 00:03:22,559 Of course, he woke up in the cell that morning. 71 00:03:22,559 –> 00:03:25,399 He knew he would be dead by sundown. 72 00:03:25,399 –> 00:03:27,800 Knew he had a dreadful day of pain ahead of him. 73 00:03:27,800 –> 00:03:29,059 He could say, you know, 74 00:03:29,059 –> 00:03:31,539 this is it, this is the day that I die. 75 00:03:33,000 –> 00:03:35,080 And for someone here that may be this week, 76 00:03:35,119 –> 00:03:38,619 maybe someone in the congregation passes 77 00:03:38,619 –> 00:03:40,759 to be with the Lord pretty much every week, 78 00:03:42,080 –> 00:03:44,679 maybe this month, maybe this year. 79 00:03:45,600 –> 00:03:48,339 For others it may be a long way off, 80 00:03:49,759 –> 00:03:52,000 but the one thing that is absolutely certain 81 00:03:52,000 –> 00:03:55,860 is that for every one of us that day will come. 82 00:03:57,440 –> 00:03:59,300 And on that day, when you wake up, 83 00:03:59,300 –> 00:04:01,199 whether you realize it or not, 84 00:04:01,199 –> 00:04:02,720 it will be your last day, 85 00:04:02,839 –> 00:04:05,039 and the question is, 86 00:04:05,039 –> 00:04:06,639 what will happen then 87 00:04:07,720 –> 00:04:10,520 after your last day of life on this earth? 88 00:04:12,399 –> 00:04:16,160 Now Jesus speaks to us about heaven, 89 00:04:16,160 –> 00:04:20,399 and he came into the world so that people could go there. 90 00:04:21,320 –> 00:04:23,040 Always keep this in mind, 91 00:04:23,040 –> 00:04:25,920 Jesus Christ did not come into the world 92 00:04:25,920 –> 00:04:28,579 to keep people out of heaven. 93 00:04:28,579 –> 00:04:31,899 He came into the world to get people in. 94 00:04:31,920 –> 00:04:35,880 That is why his coming is such good news. 95 00:04:35,880 –> 00:04:38,720 And nothing matters more 96 00:04:38,720 –> 00:04:43,320 than that you should get in to heaven. 97 00:04:43,320 –> 00:04:45,440 This matters more than all the things 98 00:04:45,440 –> 00:04:47,320 that may be pressing in on you right now 99 00:04:47,320 –> 00:04:48,799 in regards to your life, 100 00:04:48,799 –> 00:04:51,079 pressures with regards to life and work 101 00:04:51,079 –> 00:04:53,700 and business and money and all the rest of it. 102 00:04:54,720 –> 00:04:57,079 Jesus said on one occasion, 103 00:04:57,079 –> 00:04:59,679 a person’s life does not consist 104 00:04:59,700 –> 00:05:02,540 in the abundance of his possessions. 105 00:05:03,480 –> 00:05:05,480 And then he went on to tell this story 106 00:05:05,480 –> 00:05:09,260 about a man who had become all wrapped up in his work. 107 00:05:09,260 –> 00:05:11,660 Very, very easy for that to happen 108 00:05:11,660 –> 00:05:14,079 as work presents so many opportunities 109 00:05:14,079 –> 00:05:17,260 and also places so many demands. 110 00:05:17,260 –> 00:05:20,279 And for this particular man in Jesus’ story 111 00:05:20,279 –> 00:05:24,119 the pressures were great because his business was booming. 112 00:05:24,119 –> 00:05:28,540 He was working a plan for expansion and things were going. 113 00:05:29,679 –> 00:05:31,440 And his plan was a very simple one. 114 00:05:31,440 –> 00:05:34,440 He says, now, with the expansion that’s going on here 115 00:05:34,440 –> 00:05:38,119 I’m gonna tear down my barns, I’m gonna build larger ones. 116 00:05:38,119 –> 00:05:40,399 Nothing wrong with expanding your business. 117 00:05:40,399 –> 00:05:43,299 If God blesses your business, marvelous. 118 00:05:43,299 –> 00:05:45,440 But this man says something very interesting. 119 00:05:45,440 –> 00:05:46,920 He says, I’ll tear down my barns. 120 00:05:46,920 –> 00:05:48,500 I’ll build larger ones. 121 00:05:48,500 –> 00:05:53,500 And there I will store all my grain and all my goods. 122 00:05:54,899 –> 00:05:58,399 So he was a wise man in the sense he was a planner. 123 00:05:59,359 –> 00:06:02,359 He was focused on preparing for the future. 124 00:06:02,359 –> 00:06:04,019 I’m putting things in store. 125 00:06:04,019 –> 00:06:06,380 I’m getting ready for the future. 126 00:06:07,880 –> 00:06:12,519 But God said about this man that he was a fool 127 00:06:12,519 –> 00:06:14,880 because in preparing for the future 128 00:06:14,880 –> 00:06:17,279 he missed the bigger part. 129 00:06:19,359 –> 00:06:22,739 Every time you look at your 401K 130 00:06:23,839 –> 00:06:26,179 or your IRA or whatever it is, 131 00:06:26,200 –> 00:06:29,600 your investments, your positioning of yourself 132 00:06:29,600 –> 00:06:32,559 for the future, ask yourself this question, 133 00:06:32,559 –> 00:06:36,899 how well am I prepared for what lies beyond this? 134 00:06:37,760 –> 00:06:39,579 Because that’s the bigger part. 135 00:06:40,480 –> 00:06:42,339 That’s the thing that really matters. 136 00:06:43,320 –> 00:06:46,619 And if you think about it, we put in relentless effort 137 00:06:46,619 –> 00:06:49,619 in all that we’re doing and establishing our position 138 00:06:49,619 –> 00:06:52,339 over years for a future that may last 139 00:06:52,339 –> 00:06:54,880 10, 20, 30 years after you retire, 140 00:06:54,880 –> 00:06:58,559 maybe even a little bit more, but what then, 141 00:06:58,559 –> 00:07:00,899 to plan or to prepare for the few years 142 00:07:00,899 –> 00:07:03,779 that you have in this world is good and it is wise, 143 00:07:03,779 –> 00:07:07,980 but to neglect the eternity that lies beyond, 144 00:07:07,980 –> 00:07:11,220 well that would be the greatest folly. 145 00:07:12,459 –> 00:07:16,820 One day you will leave this world and when you do 146 00:07:16,820 –> 00:07:18,920 all that you have, you will leave behind. 147 00:07:18,920 –> 00:07:21,160 You brought nothing in and we all know 148 00:07:21,160 –> 00:07:23,899 that we will take nothing out. 149 00:07:23,959 –> 00:07:26,299 And it is extraordinary that so many people 150 00:07:26,299 –> 00:07:28,940 spend so much of their lives avoiding thinking 151 00:07:28,940 –> 00:07:31,519 about the greatest question that ultimately 152 00:07:31,519 –> 00:07:34,799 confronts every one of us. 153 00:07:36,140 –> 00:07:37,559 How can I be sure of heaven? 154 00:07:38,880 –> 00:07:40,279 How can I be sure of heaven? 155 00:07:42,640 –> 00:07:45,679 Now, the story of the thief on the cross 156 00:07:45,679 –> 00:07:48,559 really gives to us, I believe, the clearest answer 157 00:07:48,559 –> 00:07:50,880 to this question and so I’m inviting you 158 00:07:50,880 –> 00:07:53,920 to turn to Luke chapter 23 today, 159 00:07:53,920 –> 00:07:56,380 where we find this story. 160 00:07:56,380 –> 00:07:58,119 And it is a familiar one. 161 00:07:58,119 –> 00:08:02,119 We read in verse 32 that to others who were criminals 162 00:08:02,119 –> 00:08:06,299 were led away to be put to death with Jesus. 163 00:08:06,299 –> 00:08:08,739 Verse 33, when they came to the place 164 00:08:08,739 –> 00:08:13,739 that is called the Skull, there they crucified Jesus 165 00:08:13,839 –> 00:08:18,839 and the criminals, one on his right and one on his left. 166 00:08:21,679 –> 00:08:24,260 Then we are told when we get to the heart of the story 167 00:08:24,260 –> 00:08:28,059 in verse 42, that one of these thieves, 168 00:08:28,059 –> 00:08:29,420 one of the criminals said, 169 00:08:29,420 –> 00:08:34,419 Jesus, remember me when you come into your kingdom. 170 00:08:35,940 –> 00:08:40,940 And Jesus said to him, truly, I say to you today, 171 00:08:41,479 –> 00:08:45,219 you will be with me in paradise. 172 00:08:46,419 –> 00:08:49,059 Now I want us to see from this story 173 00:08:49,059 –> 00:08:51,419 what it was that the thief did 174 00:08:53,020 –> 00:08:58,020 that caused Jesus to give this wonderful promise 175 00:08:58,580 –> 00:09:00,299 and this wonderful assurance to him 176 00:09:00,299 –> 00:09:02,140 so that we may walk in the same path 177 00:09:02,140 –> 00:09:05,520 and we may follow his very, very good example. 178 00:09:06,520 –> 00:09:07,539 But before we get to that, 179 00:09:07,539 –> 00:09:09,479 I want you just to notice this one thing, 180 00:09:09,479 –> 00:09:12,400 that the story of the thief blows away 181 00:09:12,400 –> 00:09:14,940 one of the most commonly held myths 182 00:09:14,940 –> 00:09:16,940 about how people get to heaven. 183 00:09:17,739 –> 00:09:21,099 And that is many people have the idea 184 00:09:21,099 –> 00:09:23,640 that a person will get to heaven 185 00:09:23,640 –> 00:09:25,880 by living a good enough life. 186 00:09:27,179 –> 00:09:28,159 Now if you think about it, 187 00:09:28,159 –> 00:09:29,820 the story of the thief clearly 188 00:09:29,820 –> 00:09:33,340 just blows that myth out of the water. 189 00:09:33,340 –> 00:09:37,659 I mean, this man clearly had not lived a good life, 190 00:09:37,659 –> 00:09:39,619 he was a criminal. 191 00:09:39,619 –> 00:09:44,580 Mark and Matthew both specify that he was a robber, 192 00:09:44,580 –> 00:09:47,599 hence the thief on the cross. 193 00:09:47,599 –> 00:09:50,520 And because he was experiencing capital punishment 194 00:09:50,520 –> 00:09:54,760 and crucifixion under the Roman justice system, 195 00:09:54,760 –> 00:09:57,679 it is likely that his thievery was aggravated, 196 00:09:57,679 –> 00:10:02,119 may have involved violence and perhaps even murder. 197 00:10:02,119 –> 00:10:03,919 The scale of his crimes was such 198 00:10:03,919 –> 00:10:06,799 that the thief did not dispute 199 00:10:06,799 –> 00:10:09,760 that what he was receiving in this awful agony 200 00:10:09,760 –> 00:10:11,599 was in fact a just sentence. 201 00:10:11,599 –> 00:10:13,200 He says in verse 41, 202 00:10:13,239 –> 00:10:16,260 we are getting what our deeds deserve. 203 00:10:17,299 –> 00:10:22,039 So quite clearly this man had not lived a good life, 204 00:10:23,000 –> 00:10:25,340 very very far from it, 205 00:10:26,280 –> 00:10:27,719 and even more striking, 206 00:10:27,719 –> 00:10:30,559 he was not in the position to start living a good life. 207 00:10:30,559 –> 00:10:32,280 I mean, this guy is out of time, 208 00:10:32,280 –> 00:10:34,179 he cannot turn over a new leaf, 209 00:10:34,179 –> 00:10:36,760 he can’t go and do some new works or good works 210 00:10:36,760 –> 00:10:39,479 when his hands are tied to the cross 211 00:10:39,559 –> 00:10:42,520 and yet Jesus says to this man, 212 00:10:42,520 –> 00:10:43,979 to this man, 213 00:10:43,979 –> 00:10:46,500 today you will be with me in paradise. 214 00:10:46,500 –> 00:10:49,219 Now if Jesus can say this to this man, 215 00:10:50,479 –> 00:10:55,059 then clearly heaven is open to any person 216 00:10:56,039 –> 00:10:59,479 who follows the path that this man did. 217 00:10:59,479 –> 00:11:01,599 And that is why it is so helpful 218 00:11:01,599 –> 00:11:02,919 for us to focus on 219 00:11:02,919 –> 00:11:05,799 what exactly happened in the transaction 220 00:11:05,799 –> 00:11:07,859 between this man and Jesus 221 00:11:07,880 –> 00:11:11,099 that would cause this most unlikely person 222 00:11:12,260 –> 00:11:15,500 to hear the words of Jesus. 223 00:11:15,500 –> 00:11:19,099 Today, you will be with me in paradise. 224 00:11:19,099 –> 00:11:22,099 And I want to put this in the simplest language 225 00:11:22,099 –> 00:11:25,020 that I possibly can today 226 00:11:25,020 –> 00:11:28,479 and to give you the answer to this question 227 00:11:28,479 –> 00:11:29,859 in just three words, 228 00:11:29,859 –> 00:11:32,919 that’s one answer, three words. 229 00:11:32,919 –> 00:11:34,460 What did the thief do? 230 00:11:35,359 –> 00:11:37,320 The answer is 231 00:11:37,320 –> 00:11:39,140 turn, 232 00:11:39,140 –> 00:11:42,000 ask and trust. 233 00:11:42,000 –> 00:11:45,599 Turn, ask and trust. 234 00:11:45,599 –> 00:11:47,280 That’s what he did. 235 00:11:47,280 –> 00:11:50,140 And to the person who turns to Jesus, 236 00:11:50,140 –> 00:11:53,159 asks of Jesus and trust in Jesus, 237 00:11:53,159 –> 00:11:57,119 Jesus says, you will be with me 238 00:11:57,119 –> 00:11:57,960 in paradise. 239 00:11:57,960 –> 00:11:59,280 You will be. 240 00:11:59,280 –> 00:12:02,719 You will be to such a person. 241 00:12:02,719 –> 00:12:04,580 Now let’s look at this from the story together. 242 00:12:04,580 –> 00:12:06,520 First word, turn. 243 00:12:07,719 –> 00:12:12,159 The thief was on the cross for more than six hours. 244 00:12:12,159 –> 00:12:15,979 We know this because Jesus was on the cross for six hours, 245 00:12:15,979 –> 00:12:17,659 crucified at nine in the morning, 246 00:12:17,659 –> 00:12:20,340 died at three in the afternoon. 247 00:12:20,340 –> 00:12:23,260 Six hours of agony. 248 00:12:23,260 –> 00:12:25,000 And we know that the thief on the cross 249 00:12:25,000 –> 00:12:26,260 died after Jesus, 250 00:12:26,260 –> 00:12:27,780 because when the soldiers came 251 00:12:27,780 –> 00:12:29,700 to break the legs of the criminals, 252 00:12:29,700 –> 00:12:32,080 our Lord had already trusted his spirit 253 00:12:32,080 –> 00:12:34,460 into the hand of the Father. 254 00:12:36,140 –> 00:12:39,320 So the thief on the cross was there 255 00:12:39,320 –> 00:12:43,000 for more than six hours. 256 00:12:43,000 –> 00:12:45,840 And during that period of time, 257 00:12:45,840 –> 00:12:48,880 there was a remarkable change 258 00:12:48,880 –> 00:12:52,020 in his attitude towards Jesus. 259 00:12:52,900 –> 00:12:55,219 Matthew and Mark make very clear 260 00:12:55,219 –> 00:12:58,760 that at first, both of the criminals 261 00:12:58,760 –> 00:13:01,700 hurled abuse at Jesus. 262 00:13:01,719 –> 00:13:03,780 Matthew 27, 44. 263 00:13:03,780 –> 00:13:07,140 And the robbers, plural, 264 00:13:07,140 –> 00:13:09,219 who were crucified with him 265 00:13:09,219 –> 00:13:12,179 also reviled him in the same way. 266 00:13:12,179 –> 00:13:14,820 Similarly, Mark 15 and verse 32. 267 00:13:14,820 –> 00:13:17,619 Those, plural, who were crucified 268 00:13:17,619 –> 00:13:20,179 with him also reviled him. 269 00:13:21,140 –> 00:13:23,020 It’s very clear from Matthew and Mark 270 00:13:23,020 –> 00:13:26,099 here is our Lord Jesus and on either side 271 00:13:26,099 –> 00:13:27,619 there are these two criminals. 272 00:13:27,619 –> 00:13:30,780 And at first, both of them 273 00:13:30,780 –> 00:13:34,140 are hurling abuse towards Jesus, 274 00:13:34,140 –> 00:13:37,979 the Son of God, there on that center cross. 275 00:13:39,140 –> 00:13:43,039 But then a great change comes over one of them. 276 00:13:44,539 –> 00:13:48,979 The Bible calls this turning repentance. 277 00:13:48,979 –> 00:13:52,140 That’s the Bible word for it. 278 00:13:52,140 –> 00:13:54,859 And one writer has described repentance 279 00:13:54,859 –> 00:13:56,739 in this very helpful way, 280 00:13:56,739 –> 00:13:58,760 that repentance is turning, 281 00:13:59,880 –> 00:14:04,059 with as much as you know of yourself, 282 00:14:04,059 –> 00:14:07,520 from as much as you know of sin, 283 00:14:07,520 –> 00:14:10,619 to as much as you know of God. 284 00:14:11,539 –> 00:14:14,320 And quite clearly, therefore, it gets deeper 285 00:14:14,320 –> 00:14:17,299 as a believer’s life advances. 286 00:14:17,299 –> 00:14:19,940 The more you learn about who God is 287 00:14:19,940 –> 00:14:22,460 and what he calls you to, 288 00:14:22,460 –> 00:14:25,219 and the more you learn about yourself 289 00:14:25,440 –> 00:14:28,719 and what actually goes on inside your own mind 290 00:14:28,719 –> 00:14:30,419 and your own heart, 291 00:14:30,419 –> 00:14:33,500 and the more you learn about what sin is 292 00:14:33,500 –> 00:14:37,020 in its various subtle dimensions. 293 00:14:37,020 –> 00:14:38,739 The more you learn each of these things, 294 00:14:38,739 –> 00:14:41,020 the deeper repentance goes, 295 00:14:41,020 –> 00:14:44,960 the further it advances throughout the life of a Christian. 296 00:14:44,960 –> 00:14:48,580 So, repentance, this turning, is an ongoing process 297 00:14:48,580 –> 00:14:51,260 in the Christian life as we learn more of God 298 00:14:51,260 –> 00:14:53,340 and of ourselves and of sin. 299 00:14:53,340 –> 00:14:56,200 But every process has a beginning. 300 00:14:57,380 –> 00:14:59,460 And the story of the thief shows 301 00:14:59,460 –> 00:15:03,820 where the its process of turning actually begins. 302 00:15:03,820 –> 00:15:07,179 And I want you to notice two things from this story. 303 00:15:07,179 –> 00:15:10,580 That this turning to Jesus begins 304 00:15:10,580 –> 00:15:14,380 when a person comes to fear God. 305 00:15:14,380 –> 00:15:17,340 And you have that in verse 40. 306 00:15:17,340 –> 00:15:21,059 One of the criminals who were hanged railed at him saying, 307 00:15:21,059 –> 00:15:24,820 are you not the Christ save yourself and us? 308 00:15:24,820 –> 00:15:26,760 But the other rebuked him saying, 309 00:15:26,760 –> 00:15:30,000 do you not fear God 310 00:15:30,000 –> 00:15:33,559 since you are under the same sentence of condemnation? 311 00:15:35,299 –> 00:15:37,099 There is a great God in heaven 312 00:15:38,479 –> 00:15:40,940 and he knows all things. 313 00:15:41,799 –> 00:15:45,640 And before him every heart is absolutely open, 314 00:15:45,640 –> 00:15:48,979 every thought, before a word is on my tongue, 315 00:15:48,979 –> 00:15:50,780 you know it completely, oh God, 316 00:15:51,400 –> 00:15:53,299 you know me from the inside out. 317 00:15:53,299 –> 00:15:56,219 And from this God there isn’t a single secret 318 00:15:56,219 –> 00:16:00,619 in the congregation today that could possibly be hidden. 319 00:16:01,900 –> 00:16:04,020 And the thief on the cross would have known this. 320 00:16:04,020 –> 00:16:06,739 He would have been Jewish in all probability 321 00:16:06,739 –> 00:16:09,479 and given that background in the scriptures 322 00:16:09,479 –> 00:16:12,880 but like so many he had pushed this knowledge 323 00:16:12,880 –> 00:16:15,659 that there is a God before whom we must one day stand. 324 00:16:15,659 –> 00:16:17,200 He pushed it to the back of his mind. 325 00:16:17,200 –> 00:16:18,500 He had not given it weight. 326 00:16:18,840 –> 00:16:21,659 Because if he had, he’d never have become a thief. 327 00:16:21,659 –> 00:16:23,679 But he’s been pressing on in his own way. 328 00:16:23,679 –> 00:16:26,380 He really hasn’t given that much thought to God 329 00:16:26,380 –> 00:16:28,539 but now here he is on the brink of eternity 330 00:16:28,539 –> 00:16:32,419 and his conscience begins to be activated in a new way 331 00:16:32,419 –> 00:16:35,979 and he has an awareness, I’m gonna stand before God, 332 00:16:35,979 –> 00:16:39,260 before this God who knows everything about me. 333 00:16:39,260 –> 00:16:40,960 And here I am in this situation 334 00:16:40,960 –> 00:16:43,239 facing these difficulties right now. 335 00:16:43,239 –> 00:16:47,140 What will it be when I’m standing before Almighty God? 336 00:16:49,440 –> 00:16:54,000 Fearing God means you quit pushing Him 337 00:16:54,000 –> 00:16:57,840 to the outside recesses of your life 338 00:16:57,840 –> 00:17:01,559 and you start giving weight to Him at the very center. 339 00:17:02,719 –> 00:17:05,560 Fearing God means that what He says 340 00:17:05,560 –> 00:17:09,000 in His word carries more weight for you 341 00:17:09,000 –> 00:17:11,780 than what anyone else says into your life. 342 00:17:13,099 –> 00:17:17,280 Fearing God means that what pleases Him 343 00:17:17,280 –> 00:17:20,599 matters more to you than what pleases you 344 00:17:21,520 –> 00:17:23,520 or what pleases other people. 345 00:17:24,680 –> 00:17:26,540 And this man hadn’t lived that way, 346 00:17:26,540 –> 00:17:29,780 but there’s a turn, and he says, don’t you fear God? 347 00:17:31,719 –> 00:17:34,839 Second part of this turn is seen in this, 348 00:17:34,839 –> 00:17:37,160 that not only you begin to fear God, 349 00:17:37,160 –> 00:17:41,140 but you recognize Jesus Christ as King. 350 00:17:41,140 –> 00:17:43,479 You recognize Christ as King. 351 00:17:43,479 –> 00:17:46,180 Isn’t it interesting how the theme of King 352 00:17:46,180 –> 00:17:49,239 is so strong in this story, in Luke’s Gospel. 353 00:17:49,239 –> 00:17:52,660 Verse 37, the soldiers mocked him saying, 354 00:17:52,660 –> 00:17:56,959 if you are the king of the Jews, save yourself. 355 00:17:56,959 –> 00:17:59,180 Verse 38, there was an inscription over him. 356 00:17:59,180 –> 00:18:02,520 This is the king of the Jews. 357 00:18:02,520 –> 00:18:04,780 And then verse 42, the thief says, 358 00:18:04,780 –> 00:18:07,260 Jesus, remember me when you come into 359 00:18:07,260 –> 00:18:10,780 your kingdom, your kingdom. 360 00:18:12,140 –> 00:18:16,020 So turning means not only that you begin to fear God, 361 00:18:16,020 –> 00:18:20,300 but that you submit yourself to Jesus Christ 362 00:18:20,300 –> 00:18:25,300 as the king, the lord, the master of your life. 363 00:18:27,020 –> 00:18:30,780 And you have that in what the thief is saying right here. 364 00:18:31,719 –> 00:18:36,219 Jesus, I’m recognizing that you are a king, 365 00:18:36,219 –> 00:18:37,099 you have a kingdom. 366 00:18:37,099 –> 00:18:38,760 It’s not gonna be in this world, 367 00:18:38,760 –> 00:18:40,920 but when you come into your kingdom, 368 00:18:40,920 –> 00:18:42,979 that clearly is beyond this life, 369 00:18:42,979 –> 00:18:47,000 I’m asking that you will remember me. 370 00:18:48,160 –> 00:18:50,319 How can I be sure of heaven? 371 00:18:50,319 –> 00:18:51,680 First part of the answer, 372 00:18:51,680 –> 00:18:53,280 and it’s one answer in three words. 373 00:18:53,280 –> 00:18:55,180 Part one, turn. 374 00:18:56,199 –> 00:19:00,859 Fear God, submit yourself to king Jesus. 375 00:19:00,859 –> 00:19:03,239 Let his way become the way for you. 376 00:19:03,239 –> 00:19:06,459 Let his truth become the truth for you. 377 00:19:06,459 –> 00:19:10,959 Let his life become the life for you, 378 00:19:10,979 –> 00:19:15,660 and to the person who turns to Jesus, 379 00:19:15,660 –> 00:19:20,660 he says, you will be with me in paradise. 380 00:19:26,319 –> 00:19:27,219 It’s what he says. 381 00:19:28,939 –> 00:19:30,420 Second part of the answer. 382 00:19:32,099 –> 00:19:32,939 Ask. 383 00:19:34,239 –> 00:19:35,839 This is so obviously at the heart 384 00:19:35,839 –> 00:19:37,959 of what the thief is doing here. 385 00:19:38,739 –> 00:19:42,439 Jesus, verse 42. 386 00:19:42,439 –> 00:19:47,439 Remember me when You come into your kingdom. 387 00:19:50,579 –> 00:19:53,359 Jesus, you’re the king. 388 00:19:54,920 –> 00:19:57,900 Clearly, your kingdom is not going to be in this world, 389 00:19:59,219 –> 00:20:02,140 but beyond death, I believe that you are coming 390 00:20:02,140 –> 00:20:07,140 into a kingdom and when you do, please remember me. 391 00:20:08,359 –> 00:20:11,979 The thief asked Jesus. 392 00:20:13,459 –> 00:20:18,420 And to the person who asks, Jesus says, 393 00:20:18,640 –> 00:20:21,239 you will be with me in paradise. 394 00:20:21,239 –> 00:20:23,859 Two observations about asking. 395 00:20:23,859 –> 00:20:27,380 The first is that asking means 396 00:20:27,380 –> 00:20:30,500 that you don’t pretend to be righteous. 397 00:20:31,420 –> 00:20:34,699 Now, you have this in verse 41 particularly, 398 00:20:34,699 –> 00:20:37,500 where the thief says to his colleague 399 00:20:37,500 –> 00:20:38,979 on the other side of Jesus, 400 00:20:38,979 –> 00:20:43,979 we are receiving the due reward for our deeds. 401 00:20:46,920 –> 00:20:48,079 This is very important. 402 00:20:48,079 –> 00:20:53,079 The thief does not pretend to be a good person. 403 00:20:54,239 –> 00:20:56,660 And it’s amazing how strong that instinct 404 00:20:56,660 –> 00:20:58,599 is in all of us by nature. 405 00:20:59,780 –> 00:21:01,900 He’s not hanging on the cross and saying to Jesus, 406 00:21:01,900 –> 00:21:03,140 well, I know this looks bad, 407 00:21:03,599 –> 00:21:06,180 but you know, I’m really rather good at heart. 408 00:21:06,180 –> 00:21:09,339 You’re not doing that kind of a thing. 409 00:21:09,339 –> 00:21:11,140 He’s not saying even, you know, 410 00:21:11,140 –> 00:21:13,560 I recognize I’ve done some bad stuff, 411 00:21:13,560 –> 00:21:15,300 really bad stuff in my life, 412 00:21:15,300 –> 00:21:18,380 but you know, Jesus, I do want You to know 413 00:21:18,380 –> 00:21:21,699 that I’ve done some good things to commend me as well. 414 00:21:22,640 –> 00:21:24,819 So please when you get into your Kingdom, 415 00:21:24,819 –> 00:21:26,719 would you remember the good that I’ve done 416 00:21:26,719 –> 00:21:30,319 and overlook the rest? 417 00:21:30,319 –> 00:21:32,560 No, there’s none of that. 418 00:21:32,560 –> 00:21:35,900 No pretending to be righteous. 419 00:21:35,900 –> 00:21:39,140 This man comes to Jesus with absolute honesty 420 00:21:39,140 –> 00:21:41,199 and with absolute humility. 421 00:21:42,219 –> 00:21:46,579 He faces the fact that he is a sinner, period. 422 00:21:47,400 –> 00:21:49,739 That he has sinned against God, 423 00:21:49,739 –> 00:21:52,979 that he has sinned against his fellow man 424 00:21:52,979 –> 00:21:54,239 and we are like him. 425 00:21:55,839 –> 00:21:58,939 We have failed to do what God has called us to do 426 00:21:58,959 –> 00:22:02,800 and we have done that which God has told us not to do. 427 00:22:03,640 –> 00:22:07,040 And this is precisely why Jesus was there 428 00:22:07,040 –> 00:22:08,540 on the cross. 429 00:22:09,439 –> 00:22:13,459 The thief had no ability to deliver himself from the cross 430 00:22:13,459 –> 00:22:15,239 but always remember that Jesus did, 431 00:22:15,239 –> 00:22:18,500 he could have called in an army of angels at any moment 432 00:22:18,500 –> 00:22:20,180 and he not do that, why? 433 00:22:20,180 –> 00:22:21,579 Why did he stay on the cross? 434 00:22:21,579 –> 00:22:23,380 Why did he go there in the first place? 435 00:22:23,380 –> 00:22:25,380 Why did he endure all of this? 436 00:22:25,420 –> 00:22:29,979 Answer, he did this in order to be the sacrifice 437 00:22:29,979 –> 00:22:33,479 and the substitute for sinners. 438 00:22:33,479 –> 00:22:36,439 That’s why he was there on the cross. 439 00:22:36,439 –> 00:22:40,219 That’s why he’s the one who is able to open the door 440 00:22:40,219 –> 00:22:45,000 of heaven for those who do not deserve it, 441 00:22:45,000 –> 00:22:49,780 which include me and you and everyone else, 442 00:22:49,780 –> 00:22:53,540 all have sinned and fall short of the glory of God. 443 00:22:53,619 –> 00:22:57,579 And the Lord laid on Him the iniquity of us all 444 00:22:57,579 –> 00:23:01,280 and He carried the sins of His people into His death 445 00:23:01,280 –> 00:23:05,880 so that when we go to our death in Jesus Christ, 446 00:23:05,880 –> 00:23:08,339 we will not carry these sins into ours. 447 00:23:09,280 –> 00:23:10,520 They’ve been dealt with by Him, 448 00:23:10,520 –> 00:23:12,859 that’s what the cross is all about. 449 00:23:14,300 –> 00:23:16,920 But you can’t receive what Jesus is accomplishing 450 00:23:16,920 –> 00:23:19,520 on the cross by pretending you don’t need it. 451 00:23:20,900 –> 00:23:22,380 So, the worst thing that you can ever do 452 00:23:22,560 –> 00:23:23,660 is come to Jesus and start talking 453 00:23:23,660 –> 00:23:25,920 about how you’ve been a fairly good person. 454 00:23:27,619 –> 00:23:31,800 No, there’s absolutely no pretending to be righteous here. 455 00:23:32,859 –> 00:23:34,599 And asking means a second thing, 456 00:23:34,599 –> 00:23:35,819 and this is important too, 457 00:23:35,819 –> 00:23:40,680 that asking means that you don’t try to make a deal. 458 00:23:40,680 –> 00:23:44,780 Asking means that you don’t try to make a deal. 459 00:23:46,479 –> 00:23:49,239 Now, I think most of us are fairly similar on this, 460 00:23:49,239 –> 00:23:51,520 we don’t really like to ask, 461 00:23:51,520 –> 00:23:53,959 we don’t like to be empty handed, 462 00:23:53,959 –> 00:23:55,560 we like to be able to contribute, 463 00:23:55,560 –> 00:23:56,959 we like to be able to offer, 464 00:23:56,959 –> 00:23:59,760 and so we prefer to do deals. 465 00:24:00,719 –> 00:24:04,040 And this is of course how the world works. 466 00:24:04,040 –> 00:24:06,319 Look, here’s something that I can do for you, 467 00:24:06,319 –> 00:24:08,699 and I would like to do this for you. 468 00:24:08,699 –> 00:24:12,660 Here’s something I would like you to do for me, 469 00:24:12,660 –> 00:24:14,520 and of course if you are in sales, 470 00:24:14,520 –> 00:24:16,560 if you are a negotiator, 471 00:24:16,560 –> 00:24:19,140 if you’re in the business of doing deals 472 00:24:19,180 –> 00:24:21,500 in any sphere of life, 473 00:24:21,500 –> 00:24:23,300 you know that after you’ve found out 474 00:24:23,300 –> 00:24:25,939 what the other party is really looking for, 475 00:24:25,939 –> 00:24:28,780 you will lead with what you can do for them. 476 00:24:28,780 –> 00:24:31,040 You don’t lead with what you’re asking for in return, 477 00:24:31,040 –> 00:24:33,819 you lead with what you can do for them. 478 00:24:33,819 –> 00:24:36,459 That’s how you do it, every day. 479 00:24:37,359 –> 00:24:41,199 And then you hope that by sufficiently stressing 480 00:24:41,199 –> 00:24:42,800 the value of what you can do for them, 481 00:24:42,800 –> 00:24:44,920 that you will be able to close the deal, 482 00:24:44,920 –> 00:24:48,619 and what you seek in return will come 483 00:24:48,619 –> 00:24:52,160 as a result of shaking hands on the deal. 484 00:24:52,160 –> 00:24:54,979 And one thing you never want to do, 485 00:24:54,979 –> 00:24:56,359 if you’re a negotiator, 486 00:24:57,319 –> 00:25:00,920 you never want to go into a negotiation empty handed, 487 00:25:00,920 –> 00:25:03,079 every negotiator knows that. 488 00:25:03,079 –> 00:25:04,199 Gotta have something in your pocket, 489 00:25:04,199 –> 00:25:05,459 gotta have something to put on the table, 490 00:25:05,459 –> 00:25:07,300 gotta have something to offer, 491 00:25:08,199 –> 00:25:10,520 that’s how the world works, 492 00:25:10,520 –> 00:25:13,180 we do deals. 493 00:25:15,459 –> 00:25:17,920 But what I want you to notice in this story, 494 00:25:19,060 –> 00:25:22,859 is that the thief is completely empty handed, 495 00:25:24,040 –> 00:25:26,020 what can he offer? 496 00:25:27,540 –> 00:25:32,119 All that he can do is come to Jesus like a beggar, 497 00:25:33,979 –> 00:25:35,260 and ask. 498 00:25:36,739 –> 00:25:38,380 And you see that is so important 499 00:25:38,380 –> 00:25:40,000 because our first instinct, 500 00:25:40,000 –> 00:25:41,800 just because of the world in which we live 501 00:25:41,800 –> 00:25:43,180 and the way in which we are, 502 00:25:43,180 –> 00:25:45,839 our first instinct when it comes to God 503 00:25:45,839 –> 00:25:48,119 is to think of doing a deal, 504 00:25:48,719 –> 00:25:50,560 and here’s what it often sounds like. 505 00:25:51,660 –> 00:25:53,859 Lord, if I give you my life, 506 00:25:55,140 –> 00:25:57,219 I mean if I pray, 507 00:25:57,219 –> 00:25:59,739 if I live well in a good way, 508 00:25:59,739 –> 00:26:02,880 if I pay a price even for doing what is right, 509 00:26:04,579 –> 00:26:05,579 then you’ll save me, 510 00:26:05,579 –> 00:26:06,680 you’ll get me into heaven. 511 00:26:06,680 –> 00:26:07,520 Right? 512 00:26:07,520 –> 00:26:08,339 Right. 513 00:26:08,339 –> 00:26:09,180 Right. 514 00:26:10,540 –> 00:26:13,479 Here’s what happens if you come to God that way, 515 00:26:13,479 –> 00:26:14,319 two things. 516 00:26:15,219 –> 00:26:19,219 The first is that you will go through your entire life 517 00:26:19,219 –> 00:26:21,760 feeling that God owes you 518 00:26:21,760 –> 00:26:23,500 and you will constantly encounter 519 00:26:23,500 –> 00:26:25,660 a feeling of disappointment with him. 520 00:26:25,660 –> 00:26:28,339 You will always be feeling that he’s not quite keeping up 521 00:26:28,339 –> 00:26:30,900 with his side of the quote, deal. 522 00:26:32,099 –> 00:26:34,400 And second, and this is much worse, 523 00:26:35,819 –> 00:26:37,660 you go through life in an illusion 524 00:26:37,660 –> 00:26:40,280 because you don’t have a deal 525 00:26:40,959 –> 00:26:45,959 because God never signs deals that are written by others. 526 00:26:47,439 –> 00:26:49,760 The only covenant God ever signs 527 00:26:49,760 –> 00:26:52,880 is the covenant that he has written himself. 528 00:26:53,939 –> 00:26:57,680 And friends, I’ve heard too often guys, 529 00:26:57,680 –> 00:26:59,280 and I gotta say it’s often guys, 530 00:27:00,560 –> 00:27:02,800 who will somewhatumptuously say, 531 00:27:02,800 –> 00:27:05,319 oh pastor, I’ve done a deal with God. 532 00:27:06,280 –> 00:27:08,400 And I wince every time I hear that phrase. 533 00:27:09,380 –> 00:27:13,339 Not only because it sounds so painfully arrogant, 534 00:27:14,520 –> 00:27:16,319 but because the person who imagines 535 00:27:16,319 –> 00:27:18,560 that he has done a deal with God 536 00:27:18,560 –> 00:27:20,839 is living in an illusion 537 00:27:20,839 –> 00:27:24,760 thinking he has a deal that God has never signed. 538 00:27:24,760 –> 00:27:25,599 Never signed. 539 00:27:28,040 –> 00:27:29,819 Asking that’s the way. 540 00:27:31,239 –> 00:27:34,619 And asking means that you come to Jesus Christ 541 00:27:34,619 –> 00:27:37,060 empty handed knowing that there is nothing 542 00:27:37,079 –> 00:27:40,619 that you can offer to him as an inducement 543 00:27:40,619 –> 00:27:42,380 or as a claim. 544 00:27:42,380 –> 00:27:45,839 All you can do is cast yourself upon his mercy. 545 00:27:47,479 –> 00:27:48,319 Thus. 546 00:27:50,599 –> 00:27:52,560 But when you come in that way, 547 00:27:52,560 –> 00:27:55,160 if you will come in that way today 548 00:27:56,640 –> 00:27:59,699 with empty hands, Jesus, 549 00:27:59,699 –> 00:28:02,680 remember me when you come into your kingdom 550 00:28:02,680 –> 00:28:05,119 to such a person 551 00:28:05,119 –> 00:28:06,439 who turns 552 00:28:06,439 –> 00:28:08,280 and asks, no deals, 553 00:28:08,280 –> 00:28:11,040 just casting yourself upon the mercy of God 554 00:28:11,040 –> 00:28:13,339 and asking Jesus 555 00:28:14,319 –> 00:28:15,50 to such a person, 556 00:28:15,560 –> 00:28:16,839 Jesus says, 557 00:28:18,079 –> 00:28:20,160 you will be 558 00:28:20,160 –> 00:28:21,000 with me 559 00:28:21,979 –> 00:28:22,819 in 560 00:28:23,760 –> 00:28:24,900 paradise. 561 00:28:26,520 –> 00:28:27,959 One answer. 562 00:28:27,959 –> 00:28:29,180 Three words. 563 00:28:30,119 –> 00:28:31,839 Turn, 564 00:28:31,839 –> 00:28:32,920 ask, 565 00:28:33,760 –> 00:28:35,719 and the third word is trust, 566 00:28:35,719 –> 00:28:36,540 trust. 567 00:28:38,520 –> 00:28:42,180 The thief puts himself and his whole future 568 00:28:42,180 –> 00:28:43,819 into the hands 569 00:28:44,839 –> 00:28:46,579 of Jesus Christ. 570 00:28:48,160 –> 00:28:49,880 I was trying to think about you know 571 00:28:49,880 –> 00:28:52,239 an analogy as to what this is 572 00:28:52,239 –> 00:28:55,560 and think about this just for a moment with me. 573 00:28:55,560 –> 00:28:59,560 Suppose you have a a serious heart condition 574 00:28:59,560 –> 00:29:02,239 and you have to have open heart surgery. 575 00:29:02,239 –> 00:29:04,219 There may be someone in the congregation 576 00:29:04,260 –> 00:29:05,859 who’s in exactly that position 577 00:29:05,859 –> 00:29:09,619 but let’s all of us imagine ourselves in that position 578 00:29:09,619 –> 00:29:12,380 and you go to the cardiologist 579 00:29:12,380 –> 00:29:16,280 and you ask him what he will do. 580 00:29:17,579 –> 00:29:18,400 And 581 00:29:19,560 –> 00:29:21,339 he says, well the first thing 582 00:29:21,339 –> 00:29:23,020 is that I’m gonna knock you out completely. 583 00:29:23,020 –> 00:29:24,359 You won’t know anything about it. 584 00:29:24,359 –> 00:29:26,000 You’ll be completely unconscious. 585 00:29:26,959 –> 00:29:29,500 Then when you’re completely unconscious 586 00:29:29,500 –> 00:29:31,380 and then capable of doing anything about it 587 00:29:31,380 –> 00:29:32,540 I’m going to take a scalpel 588 00:29:32,540 –> 00:29:34,040 and I’m going to cut you open. 589 00:29:34,880 –> 00:29:37,459 And then he goes on in excruciating detail 590 00:29:37,459 –> 00:29:39,400 to tell you everything that he’s gonna do 591 00:29:39,400 –> 00:29:42,099 and then he says, here’s the papers, sign them. 592 00:29:43,420 –> 00:29:46,640 And folks actually sign these papers. 593 00:29:46,640 –> 00:29:50,739 They give permission for this extraordinary invasion. 594 00:29:51,800 –> 00:29:53,439 Why? 595 00:29:53,439 –> 00:29:54,280 Why? 596 00:29:55,280 –> 00:29:58,760 Because the cardiologist will do something for the person 597 00:29:58,760 –> 00:30:01,780 that they cannot possibly do for themselves. 598 00:30:02,880 –> 00:30:03,719 And 599 00:30:04,819 –> 00:30:07,459 if this radical surgery is not done, 600 00:30:07,459 –> 00:30:10,060 there will be no other hope for the person. 601 00:30:10,060 –> 00:30:13,459 So they place themselves, give themselves, 602 00:30:13,459 –> 00:30:17,780 sign themselves away into the hands 603 00:30:17,780 –> 00:30:18,619 of 604 00:30:19,579 –> 00:30:20,640 the cardiologist. 605 00:30:22,140 –> 00:30:23,140 Now, just think about that. 606 00:30:23,140 –> 00:30:26,579 The thief trusts himself and his eternity 607 00:30:26,579 –> 00:30:30,140 into the hands of Jesus Christ. 608 00:30:30,140 –> 00:30:33,599 Put myself into your hands. 609 00:30:33,599 –> 00:30:36,739 And Jesus gives to him this marvelous promise. 610 00:30:36,739 –> 00:30:38,199 Truly, I say to you, 611 00:30:38,199 –> 00:30:42,079 today, you will be with me in paradise. 612 00:30:43,479 –> 00:30:46,979 This is the promise of the Savior, 613 00:30:46,979 –> 00:30:48,640 to whom this man has turned, 614 00:30:48,640 –> 00:30:50,260 of whom this man has asked, 615 00:30:50,260 –> 00:30:54,660 and in whom this man now trusts. 616 00:30:55,699 –> 00:30:56,959 Now, I don’t want you to miss this, 617 00:30:56,959 –> 00:31:00,119 that the thief was in exactly the same position 618 00:31:00,180 –> 00:31:03,640 as we are in today in this regard, 619 00:31:03,640 –> 00:31:05,599 because, you see, if you turn to Jesus, 620 00:31:05,599 –> 00:31:08,199 and if you ask of Jesus, 621 00:31:08,199 –> 00:31:10,979 what do you actually have? 622 00:31:11,839 –> 00:31:12,880 And the answer is, 623 00:31:12,880 –> 00:31:15,079 when you turn to Jesus, and you ask of Jesus, 624 00:31:15,079 –> 00:31:18,180 what you have is his word. 625 00:31:18,180 –> 00:31:20,719 You have his promise, 626 00:31:20,719 –> 00:31:24,079 the promise of this one in whom you have put your trust. 627 00:31:24,079 –> 00:31:26,420 That’s what the thief had, a promise. 628 00:31:26,420 –> 00:31:31,119 Today you will be with me in paradise. 629 00:31:31,119 –> 00:31:33,280 And the one who trusts in Jesus 630 00:31:33,280 –> 00:31:36,099 is the one who rests in his word 631 00:31:36,099 –> 00:31:38,780 and stands on his promise. 632 00:31:38,780 –> 00:31:41,180 He has said, if anyone come, 633 00:31:41,180 –> 00:31:44,420 whoever comes to me, I will never cast away. 634 00:31:44,420 –> 00:31:46,859 So here you are, you come to him, 635 00:31:46,859 –> 00:31:49,459 and you ask of him, you’re turning to him, 636 00:31:49,459 –> 00:31:51,939 and he says, I will never drive such a person away. 637 00:31:51,939 –> 00:31:55,339 You take that word, you trust it, you rest in it. 638 00:31:55,380 –> 00:31:58,339 To the person who turns and to the person who asks, 639 00:31:58,339 –> 00:32:01,739 Jesus says, you will be with me in paradise. 640 00:32:01,739 –> 00:32:03,540 What does a Christian believer do? 641 00:32:03,540 –> 00:32:06,260 You trust in this promise. 642 00:32:06,260 –> 00:32:09,859 You find rest in this word. 643 00:32:11,280 –> 00:32:15,880 And that is what the thief did over these next hours. 644 00:32:16,979 –> 00:32:18,099 Now for most of us, 645 00:32:18,099 –> 00:32:20,719 the period between trusting in Jesus 646 00:32:20,719 –> 00:32:22,020 and the period where we actually 647 00:32:22,020 –> 00:32:24,819 go into the presence of Jesus is gonna be much longer. 648 00:32:25,819 –> 00:32:30,060 But it’s fascinating to me that even within the few hours 649 00:32:30,060 –> 00:32:32,780 in which the thief was one who turned, 650 00:32:32,780 –> 00:32:34,800 asked and trusted in Jesus, 651 00:32:34,800 –> 00:32:38,400 he already experienced what it is 652 00:32:38,400 –> 00:32:42,219 to be a person who trusts Jesus, 653 00:32:43,579 –> 00:32:44,420 what it’s like. 654 00:32:45,900 –> 00:32:47,140 And remember what it was like, 655 00:32:47,140 –> 00:32:49,199 the very next verse, verse 44, 656 00:32:49,199 –> 00:32:51,859 tells us immediately after the thief 657 00:32:51,859 –> 00:32:54,060 had trusted himself to Jesus in this way, 658 00:32:54,060 –> 00:32:55,839 what happens, verse 44, 659 00:32:55,839 –> 00:32:57,500 it was around the sixth hour 660 00:32:57,500 –> 00:32:59,540 and there was darkness over the whole land 661 00:32:59,540 –> 00:33:00,780 until the ninth hour, 662 00:33:00,780 –> 00:33:01,699 the middle of the day, 663 00:33:01,699 –> 00:33:03,579 and suddenly God turns out the light 664 00:33:05,699 –> 00:33:09,680 and the thief had to trust the promise of Jesus 665 00:33:09,680 –> 00:33:12,500 when he was surrounded by great darkness. 666 00:33:14,579 –> 00:33:18,359 And Matthew and Mark record that in that darkness, 667 00:33:19,839 –> 00:33:21,020 Jesus cried out, 668 00:33:21,060 –> 00:33:22,319 my God, my God, 669 00:33:22,319 –> 00:33:24,319 why have you forsaken me? 670 00:33:27,020 –> 00:33:29,339 And here’s the thief and he’s faced with something 671 00:33:29,339 –> 00:33:33,060 he cannot possibly understand at that moment. 672 00:33:35,199 –> 00:33:37,479 And I’m saying to you 673 00:33:37,479 –> 00:33:39,400 that there will be times in your life 674 00:33:39,400 –> 00:33:41,439 as a person who trusts in Jesus 675 00:33:41,439 –> 00:33:42,880 and there are times in my life 676 00:33:42,880 –> 00:33:44,439 as a person who trusts in Jesus 677 00:33:44,439 –> 00:33:47,119 when we will find ourselves in great darkness 678 00:33:47,119 –> 00:33:48,900 with an unanswered why 679 00:33:48,900 –> 00:33:52,739 and circumstances we cannot possibly explain. 680 00:33:54,020 –> 00:33:56,020 And what do you do then? 681 00:33:57,400 –> 00:33:59,839 You trust Jesus in the darkness 682 00:33:59,839 –> 00:34:02,260 just as you trusted him in the light. 683 00:34:02,260 –> 00:34:04,800 You rest in his promise 684 00:34:04,800 –> 00:34:07,479 and cling to his promise in the darkness 685 00:34:07,479 –> 00:34:09,280 just as you rested in 686 00:34:09,280 –> 00:34:12,139 and clung to his promise in the light. 687 00:34:12,139 –> 00:34:14,800 That’s what the thief had to do. 688 00:34:15,760 –> 00:34:18,639 And then not only will there be experiences 689 00:34:18,639 –> 00:34:21,199 for the Christian of trusting in the darkness, 690 00:34:21,199 –> 00:34:25,360 there’ll be experiences of trusting in great pain. 691 00:34:26,840 –> 00:34:29,000 Think about this, the agony 692 00:34:29,879 –> 00:34:32,459 of crucifixion increased over time 693 00:34:32,459 –> 00:34:36,379 as the wounds in the hands and the feet widened 694 00:34:37,260 –> 00:34:39,840 and as fever raged in the body, 695 00:34:39,840 –> 00:34:41,580 the thing got progressively worse 696 00:34:41,580 –> 00:34:43,580 and worse and worse by the hour. 697 00:34:43,580 –> 00:34:44,959 What that means 698 00:34:45,959 –> 00:34:50,139 is that the thief experienced more pain in his body 699 00:34:53,959 –> 00:34:57,879 after he trusted Jesus even than he did before. 700 00:34:59,340 –> 00:35:01,080 So please understand this, 701 00:35:01,080 –> 00:35:05,239 that trusting Jesus is never a passport to a pain-free life. 702 00:35:08,399 –> 00:35:11,899 And anyone who has the idea that if I just trust in Jesus, 703 00:35:11,899 –> 00:35:13,340 turn to him and ask him and trust him 704 00:35:13,379 –> 00:35:16,020 that somehow there won’t be anymore darkness in my life 705 00:35:16,020 –> 00:35:19,520 and somehow I won’t have terribly painful experiences 706 00:35:19,520 –> 00:35:21,300 of whatever sort, I mean, 707 00:35:21,300 –> 00:35:24,620 that person has simply not taken seriously 708 00:35:24,620 –> 00:35:26,620 what we’re learning from the Bible here, 709 00:35:28,040 –> 00:35:32,239 that the person who will enter the joy 710 00:35:32,239 –> 00:35:35,239 of the presence of the Lord is the one who trusts him 711 00:35:35,239 –> 00:35:37,739 and that the journey of a Christian 712 00:35:37,739 –> 00:35:40,020 in this world includes times 713 00:35:40,020 –> 00:35:42,500 when we trust him in the darkness of things 714 00:35:42,879 –> 00:35:47,459 and we cannot understand the unexplained why of our life 715 00:35:48,800 –> 00:35:52,060 and that we trust him sometimes in periods 716 00:35:52,060 –> 00:35:54,979 of great pain of whatever sort. 717 00:35:57,179 –> 00:35:59,179 And then there will come a moment 718 00:36:00,139 –> 00:36:02,939 where we trust him in death itself. 719 00:36:04,780 –> 00:36:06,179 Of course, we’re not told in the Bible 720 00:36:06,179 –> 00:36:08,340 about the moment when the thief died 721 00:36:08,340 –> 00:36:10,760 because of course all the attention 722 00:36:10,760 –> 00:36:14,459 is on the death of our Lord Jesus Christ. 723 00:36:15,899 –> 00:36:18,780 But the thief had to trust Jesus not only in darkness, 724 00:36:18,780 –> 00:36:21,979 not only in pain but he had to trust Jesus 725 00:36:21,979 –> 00:36:24,620 in death itself when the moment came. 726 00:36:27,260 –> 00:36:31,379 Some years ago, Karn and I had the privilege 727 00:36:31,379 –> 00:36:35,719 of hosting Joseph Tawne in our home in London. 728 00:36:36,679 –> 00:36:39,239 Joseph was a distinguished pastor, 729 00:36:39,239 –> 00:36:41,659 is a distinguished pastor and leader 730 00:36:41,659 –> 00:36:44,159 from the Romanian Church 731 00:36:44,159 –> 00:36:47,399 and I learned a very, very great deal from him 732 00:36:47,399 –> 00:36:50,060 in these few days that I had the privilege, 733 00:36:50,060 –> 00:36:51,840 we had the privilege of hosting him. 734 00:36:54,080 –> 00:36:56,879 Among the many stories that he told, 735 00:36:56,879 –> 00:37:00,139 many of which stick in my mind years later, 736 00:37:01,639 –> 00:37:03,879 he told me about a visit that he had made 737 00:37:03,919 –> 00:37:07,159 to a fellow pastor in Romania, 738 00:37:07,159 –> 00:37:09,020 man who had really served the Lord well 739 00:37:09,020 –> 00:37:13,159 and extended himself under very difficult circumstances 740 00:37:13,159 –> 00:37:15,939 during the communist time in that country. 741 00:37:17,139 –> 00:37:18,959 The pastor was seriously ill 742 00:37:19,979 –> 00:37:22,500 and did not have long left to live 743 00:37:22,500 –> 00:37:24,639 and Joseph, as a senior Christian leader, 744 00:37:24,639 –> 00:37:28,800 went to this brother and friend who was in another town 745 00:37:30,219 –> 00:37:33,639 and Joseph was a man who liked to get to the point. 746 00:37:34,840 –> 00:37:37,060 As he told the story to me, 747 00:37:37,060 –> 00:37:39,820 he came into the bedside of this brother pastor 748 00:37:39,820 –> 00:37:41,500 and said to him, 749 00:37:41,500 –> 00:37:43,199 brother, 750 00:37:43,199 –> 00:37:46,139 I have come here today to tell you how to die. 751 00:37:46,139 –> 00:37:49,000 That’s getting to the point, I suppose. 752 00:37:49,000 –> 00:37:50,179 And then he says this. 753 00:37:51,080 –> 00:37:53,760 Forget all about your Christian life. 754 00:37:55,219 –> 00:37:58,120 Forget all about your Christian life. 755 00:37:59,479 –> 00:38:00,639 Marvelous counsel. 756 00:38:01,639 –> 00:38:04,899 Because if you lie there on your bed in that moment, 757 00:38:04,899 –> 00:38:07,479 thinking about what you have done for Jesus, 758 00:38:08,639 –> 00:38:11,360 it will not be long before you begin to see 759 00:38:11,360 –> 00:38:14,040 what you have not done for Jesus, 760 00:38:14,040 –> 00:38:16,639 what you might have done for Jesus, 761 00:38:16,639 –> 00:38:19,239 what could have been done better for Jesus. 762 00:38:19,239 –> 00:38:21,139 And the more your mind goes down that way, 763 00:38:21,139 –> 00:38:23,179 the more you will be surrounded by doubt 764 00:38:23,179 –> 00:38:25,340 and you will be surrounded by fear. 765 00:38:26,540 –> 00:38:29,699 So Pastor Ton said to his friend, 766 00:38:30,379 –> 00:38:32,959 I have come to tell you how to die. 767 00:38:34,159 –> 00:38:36,300 Forget about your Christian life. 768 00:38:37,899 –> 00:38:41,719 Forget about what you have done for Jesus, 769 00:38:41,719 –> 00:38:46,719 and fix your eyes wholly on what Jesus has done for you. 770 00:38:48,600 –> 00:38:50,780 And I’ll never forget Joseph saying, 771 00:38:50,780 –> 00:38:54,219 and you know Colin, that’s the way to die, 772 00:38:55,020 –> 00:38:56,820 and that’s the way to live. 773 00:38:56,919 –> 00:38:58,879 Death, love that. 774 00:38:59,899 –> 00:39:04,739 That’s the way to die and that’s the way to live. 775 00:39:06,020 –> 00:39:08,040 See our work for Christ is never done. 776 00:39:08,040 –> 00:39:08,939 It’s never finished. 777 00:39:08,939 –> 00:39:10,040 Never what it might be. 778 00:39:10,040 –> 00:39:11,899 Never complete. 779 00:39:11,899 –> 00:39:13,659 Never pure gold. 780 00:39:15,020 –> 00:39:16,959 But Jesus is the one whose work 781 00:39:16,959 –> 00:39:18,719 for us is finished, accomplished. 782 00:39:18,719 –> 00:39:21,800 That’s why he says on the cross, it is finished. 783 00:39:21,800 –> 00:39:24,899 It’s complete, you can rest wholly in this. 784 00:39:27,300 –> 00:39:30,800 Turn, ask, trust. 785 00:39:31,860 –> 00:39:35,260 That is what the thief did and to the person 786 00:39:35,260 –> 00:39:39,159 who turns to Jesus, asks of Jesus, and trusts in Jesus, 787 00:39:39,159 –> 00:39:44,159 Jesus says, you will be with me in paradise. 788 00:39:47,580 –> 00:39:51,540 Father, hear our prayers and grant your seal 789 00:39:51,540 –> 00:39:53,979 upon your word in our hearts that we may truly 790 00:39:54,020 –> 00:39:59,020 be those who turn and ask and trust in Jesus, 791 00:40:00,739 –> 00:40:05,219 our marvelous savior who we seek to lift up 792 00:40:05,219 –> 00:40:08,379 and worship as we gather now around the table 793 00:40:08,379 –> 00:40:11,020 we ask it in Jesus name, amen.

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Colin Smith

Trustee / Founder and Teaching Pastor

Colin Smith is the Senior Pastor of The Orchard Evangelical Free Church in the northwest suburbs of Chicago. He has authored a number of books, including Heaven, How I Got Here and Heaven, So Near – So Far. Colin is the Founder and Teaching Pastor for Open the Bible. Follow him on X formerly Twitter.

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People sometimes talk about living your best life now, but if you’re a Christian, you cannot possibly live your best life now! All that you enjoy in this life—and all that you have in this world through faith in Jesus Christ—is just a foretaste of the joys to come.

Colin Smith

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