Hidden Hatred in the Human Heart

Luke 4:28-30
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Pastor Colin recounts the story of Jesus returning to his hometown of Nazareth, where his teachings initially impressed the people in the synagogue, but eventually filled them with anger, as they could not accept his message of grace and his claims about himself.

Pastor Colin highlights the consistent pattern of hostility towards Jesus throughout the Gospel narrative and history. He explains that this anger arises from the human heart’s resistance to Jesus’ unique glory, his revelations about our desperate need for salvation, and God’s sovereign freedom.

He points out the painful consequences of rejecting Jesus, noting that Nazareth missed out on Jesus’ blessings and miracles due to their anger and rejection of him. He argues that this pattern of anger and rejection is still evident in modern society.

The sermon concludes by emphasising the ultimate futility of opposing Jesus and the necessity of embracing him as the cornerstone of one’s life. Pastor Colin calls for repentance and a complete change of heart towards Jesus, urging listeners to make Jesus the foundation of their lives in order to experience true peace and salvation.

1 00:00:00,000 –> 00:00:07,140 I had planned this short Advent series quite a number of weeks ago and just following through 2 00:00:07,140 –> 00:00:12,660 this reflection on Luke in chapter four I had chosen the title for today that just arises 3 00:00:12,660 –> 00:00:18,020 out of that passage, Hidden Hatred in the Human Heart. 4 00:00:18,020 –> 00:00:25,600 And I remember thinking early in November, will this be appropriate for a weekend near 5 00:00:25,600 –> 00:00:27,000 Christmas? 6 00:00:27,000 –> 00:00:32,740 If you turn in the Bible to Luke and chapter four you will see why I chose this title, 7 00:00:32,740 –> 00:00:37,439 because it really sums up what we find at the end of Jesus’ visit to Nazareth, which 8 00:00:37,439 –> 00:00:41,119 has been our focus throughout this Advent season. 9 00:00:41,119 –> 00:00:47,240 You remember that Jesus was of course born in Bethlehem but he was raised in Nazareth 10 00:00:47,240 –> 00:00:54,000 and at the age of around 30 Jesus left his hometown, he was baptized in the River Jordan, 11 00:00:54,099 –> 00:00:58,540 he began his early ministry in Jerusalem and in Galilee. 12 00:00:58,540 –> 00:01:04,500 News about him spread and of course especially news about his miracles, and we have been 13 00:01:04,500 –> 00:01:08,720 picturing together the great interest that that must have caused in his home town of 14 00:01:08,720 –> 00:01:10,199 Nazareth. 15 00:01:10,199 –> 00:01:15,040 And then about a year into the public ministry of the Lord Jesus Christ he returns to this 16 00:01:15,040 –> 00:01:18,680 place where he had been raised. 17 00:01:18,940 –> 00:01:23,099 And Luke chapter 4 recounts the story of what happened on that day and we’ve been following 18 00:01:23,099 –> 00:01:24,440 the story. 19 00:01:24,440 –> 00:01:30,400 There must have been a special buzz in the synagogue on that Sabbath day when Jesus returned 20 00:01:30,400 –> 00:01:33,599 to the place where he would have worshiped as a boy. 21 00:01:33,599 –> 00:01:40,480 The eyes of all were fixed upon Jesus, Luke says, and what struck them as he spoke to 22 00:01:40,480 –> 00:01:45,480 them could be summed up in a single word that we looked at last week, which is the word 23 00:01:45,480 –> 00:01:46,480 grace. 24 00:01:46,620 –> 00:01:50,500 Now in chapter 22 of Luke 4, they marveled at the gracious 25 00:01:50,500 –> 00:01:54,480 words that were coming from his mouth. 26 00:01:54,480 –> 00:02:00,400 He told them, verse 19, that he had come to proclaim the year of the Lord’s favor. 27 00:02:00,400 –> 00:02:06,059 God, in other words, has good news for all people, and that good news is that he is ready 28 00:02:06,059 –> 00:02:08,919 to cancel all the debts that we owe him. 29 00:02:08,919 –> 00:02:14,619 He is able to free us from all that keeps us at a distance from him and he is ready 30 00:02:14,639 –> 00:02:21,259 to restore to us the lost inheritance of a life of eternal joy with him. 31 00:02:21,259 –> 00:02:27,619 And God is ready to give all of these priceless gifts at his own expense. 32 00:02:27,619 –> 00:02:33,199 He is ready to bear in himself the cost of all that he offers to us. 33 00:02:33,199 –> 00:02:37,580 And this is the good news that Jesus announces there in the synagogue. 34 00:02:37,580 –> 00:02:42,279 Nobody, as we saw last time, had really heard anything quite like this before. 35 00:02:42,279 –> 00:02:43,880 That was why they were amazed. 36 00:02:43,899 –> 00:02:46,639 They were used to the sermon being a call to duty, 37 00:02:46,639 –> 00:02:50,740 a call to morality, step up your game, and so forth, and so on. 38 00:02:50,740 –> 00:02:54,740 What they were used to hearing was God’s demands from us. 39 00:02:56,300 –> 00:03:00,960 But now, from Jesus, they are hearing what God offers to us. 40 00:03:00,960 –> 00:03:07,880 And they marveled at the gracious words that were coming from his mouth. 41 00:03:07,880 –> 00:03:10,839 That’s where we’ve got to in this little advent series. 42 00:03:10,880 –> 00:03:14,720 And today, then, we’re going to look at the response to grace, 43 00:03:14,720 –> 00:03:20,279 the response to the good news of Jesus Christ right there in his hometown. 44 00:03:20,279 –> 00:03:26,479 I hope you have your Bible open in Luke and chapter 4 and verse 28 and 45 00:03:26,479 –> 00:03:28,160 if you have never read this before you 46 00:03:28,160 –> 00:03:34,240 will be completely astonished and even if you know it, you ought still to be. 47 00:03:34,240 –> 00:03:36,559 Verse 28, here is the response. 48 00:03:37,479 –> 00:03:48,759 When they heard these things, all in the synagogue were filled with joy right. 49 00:03:49,000 –> 00:03:56,520 Precisely the opposite. When they heard these things, notice what the scripture 50 00:03:56,520 –> 00:04:07,779 says. All in the synagogue were filled with wrath. Wrath. Anger. The response to 51 00:04:07,779 –> 00:04:16,299 Jesus was that they got angry. Wrath was the response to grace in Nazareth and 52 00:04:16,299 –> 00:04:21,619 more than just anger, notice what Luke says, they were filled with it field with 53 00:04:21,619 –> 00:04:27,679 anger. It consumed them. Not just a little angry. And not just a few angry people 54 00:04:27,679 –> 00:04:31,579 here and there in the congregation. Everyone in the synagogue every single 55 00:04:31,579 –> 00:04:37,320 one of them, they were all filled with wrath. And so notice what happened. Verse 56 00:04:37,320 –> 00:04:44,480 29, “…And they rose up and they drove Him out of the town, and they brought Him to 57 00:04:44,480 –> 00:04:51,540 the brow of the hill on which their town was built, so that they could throw him 58 00:04:51,779 –> 00:04:59,920 down the cliff.” Here my friends is the response to the wonderful grace of God 59 00:04:59,920 –> 00:05:07,859 that we looked together at last week. People were filled with anger, they 60 00:05:07,859 –> 00:05:15,440 hounded Jesus out of their town, and wanted to be rid of him all together. Now 61 00:05:15,440 –> 00:05:19,799 I want today simply to make four observations from this story that speak 62 00:05:19,839 –> 00:05:26,720 very powerfully into our world today. The first is that anger towards Jesus is a 63 00:05:26,720 –> 00:05:31,660 consistent pattern. I want you to see that that runs throughout the gospel 64 00:05:31,660 –> 00:05:35,760 narrative as indeed it runs throughout history and across our country today. 65 00:05:35,760 –> 00:05:41,100 Anger towards Jesus is a consistent pattern, anger towards Jesus has painful 66 00:05:41,100 –> 00:05:46,519 consequences. I want us to see today that anger towards Jesus is ultimately futile 67 00:05:47,420 –> 00:05:54,799 I want us to see the only cure for anger towards Jesus. Well with the Bible up 68 00:05:54,799 –> 00:05:59,519 and in front of you let’s begin here then, the consistent pattern of anger 69 00:05:59,519 –> 00:06:04,720 towards Jesus. I want to give you six examples from the gospel we’ll run 70 00:06:04,720 –> 00:06:09,320 through these very very quickly and remember that this begins in the 71 00:06:09,320 –> 00:06:15,239 Christmas story itself. The most neglected part of the Christmas story, 72 00:06:15,239 –> 00:06:22,359 what is it? Christ is born in Bethlehem, Herod hears the news, and he is filled 73 00:06:22,359 –> 00:06:33,519 with fury, and what does he do? He orders a murder of innocent children in his 74 00:06:33,519 –> 00:06:39,600 rage against Christ. And, so right in the Christmas story, we read these words 75 00:06:39,600 –> 00:06:47,079 recorded in Matthew 2 & 18, a voice was heard in Rama, Rachel weeping for her 76 00:06:47,079 –> 00:06:56,839 children, she refused to be comforted because they are no more. The death of 77 00:06:56,839 –> 00:07:04,880 the children, right there in the Christmas story. Why? Because of the fury 78 00:07:04,920 –> 00:07:10,299 of one man over Jesus. But, it continues as we’ve been seeing in Nazareth, so 79 00:07:10,299 –> 00:07:14,040 there’s the second glimpse. Jesus comes to His home town, Luke chapter 4 and 80 00:07:14,040 –> 00:07:17,359 verse 29, they drive him to the edge of the cliff, they want to be rid of him 81 00:07:17,359 –> 00:07:23,040 completely. You see it not only in Bethlehem and in Nazareth, you see it in 82 00:07:23,040 –> 00:07:26,920 an area that was known as the Gerizenes. You can read about this in Mark’s 83 00:07:26,920 –> 00:07:31,059 gospel. In chapter 5, Jesus goes in a boat across the lake to this area of the 84 00:07:31,079 –> 00:07:36,059 gerazins, where people were living under a reign of terror, really, that came from 85 00:07:36,059 –> 00:07:42,059 a man who was possessed by multiple evil spirits. And he lived outside the town, he 86 00:07:42,059 –> 00:07:47,279 walked around naked. He was out of his mind, possessed by this great evil, cut 87 00:07:47,279 –> 00:07:51,339 himself with stones. And, of course, all the law enforcement people tried to do 88 00:07:51,339 –> 00:07:55,700 everything they could to protect people against this man, who was a menace to the 89 00:07:55,700 –> 00:07:59,220 community. They tried to tie him with ropes, he was too strong for that, Mark 90 00:07:59,420 –> 00:08:02,519 tells us, that they tried to try him with chains, and that didn’t do any good 91 00:08:02,519 –> 00:08:08,220 either. The local authorities in the gerazins would have been perplexed as we 92 00:08:08,220 –> 00:08:13,980 always are in our society, perplexed, when an eruption of evil 93 00:08:13,980 –> 00:08:18,359 happens. What can we do about this? How can we restrain it? And they tried 94 00:08:18,359 –> 00:08:23,760 everything and it still happened. And then Jesus arrives on the beach at the 95 00:08:23,760 –> 00:08:28,019 gerazins. Of course, the evil in this man is stirred up. He comes rushing towards 96 00:08:28,019 –> 00:08:34,340 Jesus. And Jesus delivers him from all these evil powers. And here’s this man 97 00:08:34,340 –> 00:08:39,039 who’s been the terror of the community. And the people come out of the village 98 00:08:39,039 –> 00:08:46,719 and they see him, Mark says. He’s sitting dressed and he’s in his right mind. 99 00:08:46,719 –> 00:08:53,700 And everyone is astonished. And what do you think they said? You think they said 100 00:08:53,700 –> 00:08:58,299 Jesus this is marvelous. You’ve solved our number one social problem. 101 00:08:58,299 –> 00:09:03,859 Now we’ve got another 25. Will you stay here for a year and deal with them too? 102 00:09:03,859 –> 00:09:09,500 No, they said precisely the opposite. You can check it in Mark Chapter five and 103 00:09:09,500 –> 00:09:22,340 verse 17. They begged Jesus to go away. Please go. Please go. Please go. And he 104 00:09:22,340 –> 00:09:27,700 went. Number four, you see it again in 105 00:09:27,700 –> 00:09:30,859 Jerusalem. It’s all the way through. It’s consistent. It’s the 106 00:09:30,859 –> 00:09:36,039 response of the human heart to grace. Jesus comes to the temple in Jerusalem. 107 00:09:36,039 –> 00:09:40,020 He says, I am the light of the world. Whoever follows me will not walk in 108 00:09:40,020 –> 00:09:44,020 darkness but will have the light of life. He gives wonderful promises. He’s 109 00:09:44,020 –> 00:09:48,059 speaking to the people. He says, If the Son of God sets you free you will be 110 00:09:48,619 –> 00:09:51,460 He is going to set you free indeed. And if you read to the end of that 111 00:09:51,460 –> 00:09:54,700 conversation, John chapter eight and verse fifty-nine, you’ll read this, 112 00:09:54,700 –> 00:10:02,979 they picked up stones to throw at him. You go on to John in chapter 113 00:10:02,979 –> 00:10:09,799 ten. Another incident. Another day. Same pattern. This time, Jesus speaks 114 00:10:09,799 –> 00:10:14,419 these wonderful words that are familiar to so many of us. I am the 115 00:10:14,659 –> 00:10:19,000 one who sets the people free he says. I and the good shepard lays 116 00:10:19,000 –> 00:10:24,539 down his life for the sheep. You read on through that conversation. 117 00:10:24,539 –> 00:10:28,039 You get to John chapter ten and verse thirtywhat do you find 118 00:10:28,039 –> 00:10:30,700 there? The people picked up stones again in order to stone 119 00:10:30,700 –> 00:10:36,359 him. So once it’s the officials and the leaders, then it’s the 120 00:10:36,359 –> 00:10:39,859 common people. It goes right across society. It’s the human 121 00:10:40,640 –> 00:10:46,080 heart. And uh that hidden hatred of the human heart of 122 00:10:46,080 –> 00:10:50,820 course, you know, where this is going, finds its culmination at 123 00:10:50,820 –> 00:10:55,080 Calvary Pilot stands there and he says, what am I to do with 124 00:10:55,080 –> 00:10:58,119 this Jesus who is called the Christ and there’s a whole 125 00:10:58,119 –> 00:11:05,559 crowd there and what did they say? Let him be crucified. So, 126 00:11:05,559 –> 00:11:08,099 I’m saying to that what happened in Nazareth that we’re 127 00:11:08,799 –> 00:11:14,239 In Romans chapter four was not an isolated event. It is part 128 00:11:14,239 –> 00:11:18,940 of a consistent pattern of hostility that comes out of the 129 00:11:18,940 –> 00:11:24,239 human hearts towards Jesus and it is summed up for us in 130 00:11:24,239 –> 00:11:27,059 Romans chapter eight and verse seven where we read these 131 00:11:27,059 –> 00:11:35,059 words that the sinful mind is hostile to God hostile does not 132 00:11:35,219 –> 00:11:39,359 make Jesus guilty. There is wonder the human heart cannot 133 00:11:39,359 –> 00:11:43,000 do so. So please understand this. For anyone who takes the 134 00:11:43,000 –> 00:11:47,200 Bible at all seriously, never say that human beings are 135 00:11:47,200 –> 00:11:50,679 somehow neutral towards God. The Bible says we are not 136 00:11:50,679 –> 00:11:55,580 neutral towards God by nature. We are hostile towards God. We 137 00:11:55,580 –> 00:12:01,280 dress it up in respectability, most of the time. But that is 138 00:12:01,619 –> 00:12:06,820 the word of God. By nature, we are hostile to God. What that 139 00:12:06,820 –> 00:12:09,820 means is we resent his claims on our life. We doubt his word. 140 00:12:09,820 –> 00:12:14,119 We evade his call. In the words of Steven in Acts and chapter 141 00:12:14,119 –> 00:12:19,500 seven, by nature, we are always resisting the Holy Spirit. 142 00:12:19,500 –> 00:12:26,700 Always. Now, why is Jesus Christ so hated? Why is it? Have you 143 00:12:26,700 –> 00:12:28,539 ever thought about this? If all the people have lived in 144 00:12:29,320 –> 00:12:31,179 slavery against them, then there’s only one person whose 145 00:12:31,179 –> 00:12:33,179 name is used as an 146 00:12:37,179 –> 00:12:39,799 expletive. Only one? Why is this hatred in the human heart 147 00:12:39,799 –> 00:12:46,159 uniquely focused on Jesus Christ? I want to suggest to 148 00:12:46,159 –> 00:12:49,840 you that there are three truths at the heart of the gospel that 149 00:12:49,840 –> 00:12:55,880 are a stumbling stone to people again, and again, and 150 00:12:56,159 –> 00:12:59,739 again, in I John 15 verse 14, Isaiah says about Christ that 151 00:13:00,059 –> 00:13:03,440 he will be a sanctuary and a stone of offense and a rock of 152 00:13:04,179 –> 00:13:08,000 stumbling to both houses of Israel. So he will be the safe 153 00:13:08,599 –> 00:13:14,500 toy of some but the stone over which others stumble. And the 154 00:13:14,700 –> 00:13:18,559 reasons for the offense, I think are very, very clear right here 155 00:13:18,840 –> 00:13:21,059 in this little story that we have been looking99 from Luke 156 00:13:21,340 –> 00:13:24,760 and chapter 4 and they are three. No. One, feast people 157 00:13:25,520 –> 00:13:29,559 say, I cannot said number one, people stumble, take offense 158 00:13:29,619 –> 00:13:34,900 over Christ’s unique glory and we have seen that in this 159 00:13:35,219 –> 00:13:41,380 passage, remember verse 18, the spirit of the Lord Jesus says 160 00:13:41,719 –> 00:13:46,179 is upon me. He has anointed me to proclaim good news to the 161 00:13:46,179 –> 00:13:50,539 poor. He sent me to proclaim liberty to the captives. In 162 00:13:50,840 –> 00:13:54,500 other words, the message is about Jesus and about his unique 163 00:13:54,760 –> 00:14:04,099 message, and of course we want the message to be about us. Why 164 00:14:04,380 –> 00:14:09,900 him? W. G. Blakey, writing from another century but powerfully 165 00:14:10,159 –> 00:14:12,539 describing what’s still happening today, he says what 166 00:14:12,539 –> 00:14:17,119 is happened in our culture is that we have inverted the 167 00:14:17,119 –> 00:14:23,619 Christmas message of the angels. Think what that message was. 168 00:14:23,640 –> 00:14:28,039 Christmas message is that they said glory to God in the 169 00:14:28,039 –> 00:14:31,719 highest and on earth peace goodwill towards men and 170 00:14:32,659 –> 00:14:34,979 Blakey says what our culture has done is turned that 171 00:14:34,979 –> 00:14:38,559 completely on its head so that the message of our culture is 172 00:14:38,979 –> 00:14:43,479 glory to man in the highest and on earth peace goodwill 173 00:14:43,479 –> 00:14:49,380 towards God. In other words man is prepared, america is 174 00:14:49,380 –> 00:14:53,580 history is God’s creation, man’s answers are with their 175 00:14:53,580 –> 00:14:57,619 his own authority and he recognizes our sovereignty 176 00:14:57,619 –> 00:15:02,500 glory to man in the highest and on earth goodwill towards 177 00:15:02,520 –> 00:15:07,659 God. Man snatches at the throne of God as satan himself does 178 00:15:07,659 –> 00:15:12,320 and wants it for himself. So we see this great reversal going 179 00:15:12,320 –> 00:15:16,599 on in which increasingly man assumes to himself the rights 180 00:15:17,159 –> 00:15:23,359 Thou shalt keep thyself out of our public square and out of 181 00:15:23,359 –> 00:15:31,359 our private lives. Thou shalt give us what our hearts desire 182 00:15:32,440 –> 00:15:36,840 and they shall bless us and they shall affirm us. whatever 183 00:15:36,840 –> 00:15:43,900 we choose to do but what stands at the center of the gospel is 184 00:15:44,000 –> 00:15:51,200 God but the unique glory of our lord and savior Jesus Christ. 185 00:15:51,200 –> 00:15:56,299 He comes and presents himself to us as the only son of God. He 186 00:15:56,299 –> 00:16:00,400 comes and he offers himself to us as the only sacrifice for 187 00:16:00,400 –> 00:16:06,419 sin and the sinful heart that always pumps the self hates the 188 00:16:06,419 –> 00:16:12,880 unique glory of Jesus Christ. People stumble over what Jesus 189 00:16:12,960 –> 00:16:19,400 says about himself. Second, this offense arises because 190 00:16:19,400 –> 00:16:22,299 people stumble over what Jesus says about us, about our 191 00:16:22,299 –> 00:16:25,020 desperate need and again this is right here in this little 192 00:16:25,020 –> 00:16:28,460 story that is so, so rich as we’ve been looking at it when 193 00:16:28,460 –> 00:16:31,260 Jesus comes to Nazareth. He says that that is good news and 194 00:16:31,260 –> 00:16:34,359 who’s it for the poor, the blind, the captives, and the 195 00:16:34,359 –> 00:16:39,299 crushed and we saw that when he said this, he was not speaking 196 00:16:39,299 –> 00:16:42,479 about a particular group of disadvantaged people. He was 197 00:16:42,479 –> 00:16:48,380 speaking about the condition of us all. The helpless plight of 198 00:16:48,380 –> 00:16:54,419 guilty sinners stands at the center of the gospel and Jesus 199 00:16:54,419 –> 00:16:59,219 Christ did not come into the world to affirm us. He came 200 00:16:59,219 –> 00:17:03,859 into the world to save us and in that, there is of course a 201 00:17:03,859 –> 00:17:06,859 double offense. First, that we would have to admit that we 202 00:17:06,859 –> 00:17:10,339 need saving and second, that we would have to admit that we 203 00:17:10,339 –> 00:17:16,520 need self defense to save ourselves. And that deeply 204 00:17:16,520 –> 00:17:22,119 offends our pride and it causes many to stumble. So, this 205 00:17:22,119 –> 00:17:25,199 hostility that erupts in Nazareth and still erupts in 206 00:17:25,199 –> 00:17:29,699 the human heart towards God, for it, the human heart where it 207 00:17:29,699 –> 00:17:33,839 hides. Taking offense of what Jesus says about himself, 208 00:17:33,839 –> 00:17:37,040 taking offense at what he says about us and then, of course, 209 00:17:37,219 –> 00:17:41,420 morally, we can’t stumble over Jesus teaching about the 210 00:17:41,420 –> 00:17:44,719 sovereignty of God. God’s sovereign freedom. Remember, we 211 00:17:44,719 –> 00:17:46,920 saw this last week, the grace means that God has no 212 00:17:46,920 –> 00:17:49,660 obligations. He has no limitations. That means that 213 00:17:49,660 –> 00:17:53,640 none of us is in a position to god. What he must do and 214 00:17:53,640 –> 00:17:55,760 certainly, none of us are in a position to tell God there’s 215 00:17:55,760 –> 00:18:00,800 something that he cannot do. No one dictates to him. Grace 216 00:18:00,800 –> 00:18:04,839 means, as we saw last week, that God is obliged to save no 217 00:18:04,839 –> 00:18:09,939 one. He’s God. Jesus made this very clear, you remember, when 218 00:18:09,939 –> 00:18:12,880 He told these two stories that were so offensive to the 219 00:18:12,880 –> 00:18:16,660 people, the story about the widow in Zarathuth and the 220 00:18:16,660 –> 00:18:20,000 story about Nehem and the leper who God wonderfully chosen to 221 00:18:20,000 –> 00:18:24,239 bless and to save, and Luke records, do you see it there in 222 00:18:24,239 –> 00:18:29,819 verse twenty-eight? When they heard these things, Jesus says 223 00:18:29,819 –> 00:18:33,719 about himself and about us and about God’s sovereign freedom, 224 00:18:33,819 –> 00:18:38,540 when they heard these things, all in the synagogue were 225 00:18:38,540 –> 00:18:49,020 filled with wrath. A being with no obligations and no 226 00:18:49,020 –> 00:19:00,359 limitations that would make Him God. We can’t have that. Not 227 00:19:00,359 –> 00:19:06,920 if we are on the throne. No what we want is a God small g 228 00:19:06,920 –> 00:19:14,300 who evolves with our culture and grows with our desires. A 229 00:19:14,300 –> 00:19:19,739 God who changes with us and conforms to us. A God bottom 230 00:19:19,739 –> 00:19:25,579 line we can control. And therefore such a God cannot be 231 00:19:25,579 –> 00:19:32,160 a God who creates. Nor could he possibly be a God who judges. 232 00:19:32,160 –> 00:19:38,959 He must be simply a God small g who affirms. And it should not 233 00:19:38,959 –> 00:19:42,939 surprise us that there is this pattern of anger towards 234 00:19:42,939 –> 00:19:46,959 Jesus. Do you see it? See it in the Gospel. You see it in Luke 235 00:19:46,959 –> 00:19:50,239 four. Do you see it across our culture? Do you see it? Glory 236 00:19:50,239 –> 00:19:54,819 to man in the highest? Now moving along and much more 237 00:19:54,819 –> 00:20:00,560 quickly, I want you to see here the painful consequence of 238 00:20:00,599 –> 00:20:04,339 anger towards Jesus. The painful consequence of anger towards 239 00:20:04,339 –> 00:20:08,400 Jesus. What happened when they responded to grace with this 240 00:20:08,400 –> 00:20:14,439 anger and so Jesus left Nazareth and he never returned Just like 241 00:20:14,439 –> 00:20:22,640 he left the garrisons. Poor Nazareth, poor, Nazareth so 242 00:20:22,780 –> 00:20:28,439 So blessed to be the place where the son of God was raised and 243 00:20:28,439 –> 00:20:34,160 yet not a single mighty work was done there. No peace with God 244 00:20:34,160 –> 00:20:39,660 was found there. The people who were angry with Jesus spent the 245 00:20:39,660 –> 00:20:46,060 rest of their lives without him. You remember how Jesus, From his 246 00:20:46,060 –> 00:20:49,959 heart of love, said as Jerusalem had rejected him, oh, 247 00:20:50,060 –> 00:20:53,260 Jerusalem, Jerusalem, how often I would have gathered you to 248 00:20:53,260 –> 00:20:56,439 myself as a hand, another’s chicken under her wings, but 249 00:20:56,439 –> 00:21:01,760 you would not!. You can’t you hear him from his heart saying 250 00:21:01,760 –> 00:21:06,280 oh Nazareth, Nazareth, how often I would have gathered due to 251 00:21:06,280 –> 00:21:13,579 myself, but you would not. Oh, Chicago, Chicago, how often I 252 00:21:13,579 –> 00:21:16,439 would have gathered you to myself, but you would not. Oh, 253 00:21:16,560 –> 00:21:24,640 America, America, but your name in there, how often I would 254 00:21:24,640 –> 00:21:34,680 have gathered you to myself, and you would not. And there 255 00:21:34,680 –> 00:21:41,000 are painful consequences. He came to his own. We read in 256 00:21:41,359 –> 00:21:45,680 your mistake in the Christmas 257 00:21:45,680 –> 00:21:48,439 reading and his own received 258 00:21:48,439 –> 00:21:52,640 him not. So, think of the 259 00:21:52,640 –> 00:21:53,800 people in this town. Their 260 00:21:53,800 –> 00:21:54,939 debts to god were not 261 00:21:54,939 –> 00:21:59,140 canceled. They’re lost 262 00:21:59,140 –> 00:22:03,880 inheritance was not restored. 263 00:22:03,880 –> 00:22:05,520 They remained in the grip of 264 00:22:06,400 –> 00:22:10,900 his distant Jesus. 265 00:22:11,540 –> 00:22:13,260 Now, tell your friends that’s 266 00:22:13,260 –> 00:22:14,579 the story of Nazareth. It is 267 00:22:14,579 –> 00:22:15,479 the story in large measure of 268 00:22:15,479 –> 00:22:17,520 our world today. You cannot 269 00:22:17,520 –> 00:22:18,359 make sense of the Christmas 270 00:22:18,359 –> 00:22:20,319 story nor can you make sense of 271 00:22:20,319 –> 00:22:21,420 the world today without this 272 00:22:21,420 –> 00:22:23,719 peace. He came to his own and 273 00:22:23,719 –> 00:22:29,319 his own received him not 274 00:22:30,319 –> 00:22:35,300 others. The anger in Nazareth 275 00:22:35,300 –> 00:22:36,380 towards Jesus remains and it is 276 00:22:36,380 –> 00:22:40,260 with us today. I suggest to you 277 00:22:40,260 –> 00:22:41,859 and I think we’re seeing this 278 00:22:41,859 –> 00:22:43,859 very obviously that growing 279 00:22:43,859 –> 00:22:46,400 levels of anger are a defining 280 00:22:46,400 –> 00:22:47,900 part these days of our fragile 281 00:22:47,900 –> 00:22:49,900 culture. You see, it is more 282 00:22:49,900 –> 00:22:51,119 and more in our politics. You 283 00:22:51,119 –> 00:22:52,500 see it more and more on our 284 00:22:52,500 –> 00:22:53,719 roads. We’ve had to invent a 285 00:22:53,719 –> 00:22:57,199 new phrase, new road rage to 286 00:22:57,300 –> 00:23:00,500 angry people on the roads. We 287 00:23:00,500 –> 00:23:01,780 see it in our courts. We see it 288 00:23:01,780 –> 00:23:03,140 in children. We see it in 289 00:23:03,140 –> 00:23:04,500 parents. We see it in husbands. 290 00:23:04,500 –> 00:23:06,040 We see it in wives. A lady in 291 00:23:06,040 –> 00:23:08,680 our congregation came up to me 292 00:23:08,680 –> 00:23:11,079 after one of the messages were 293 00:23:11,079 –> 00:23:12,479 in the Beatitudes series. We 294 00:23:12,479 –> 00:23:13,599 were talking about meekness. 295 00:23:13,599 –> 00:23:15,400 She had found it helpful and 296 00:23:15,400 –> 00:23:16,380 she said this. I’ll never 297 00:23:16,380 –> 00:23:18,099 forget it. She said, was the 298 00:23:18,099 –> 00:23:20,979 way she said it. She said, you 299 00:23:20,979 –> 00:23:22,739 know, I lead a women’s bible 300 00:23:23,319 –> 00:23:27,439 study. and there’s just so 301 00:23:27,439 –> 00:23:32,880 much anger. so much anger in a 302 00:23:32,880 –> 00:23:35,680 women’s bible study. So, if 303 00:23:35,680 –> 00:23:37,319 there’s so much anger in a 304 00:23:37,319 –> 00:23:38,739 women’s bible study, how much 305 00:23:38,739 –> 00:23:39,920 anger is that in Arlington 306 00:23:39,920 –> 00:23:43,719 Heights, and in Illinois, and 307 00:23:43,719 –> 00:23:47,920 across this nation. Only when 308 00:23:47,920 –> 00:23:50,520 there is truly peace with god 309 00:23:51,400 –> 00:23:56,199 for others. and behind the 310 00:23:56,199 –> 00:23:58,800 hostility to others lies a 311 00:23:58,800 –> 00:24:03,939 hidden anger towards god 312 00:24:03,939 –> 00:24:06,040 always. I want you to notice 313 00:24:06,040 –> 00:24:09,079 and to think about this that 314 00:24:09,079 –> 00:24:10,180 the people in Luke chapter 315 00:24:10,180 –> 00:24:12,780 four, the Nazareth people who 316 00:24:12,780 –> 00:24:16,260 were so angry with Jesus were 317 00:24:16,260 –> 00:24:22,160 able to respond to him really 318 00:24:22,160 –> 00:24:23,500 well that speaks to us as 319 00:24:23,500 –> 00:24:24,880 church people, especially folks 320 00:24:24,880 –> 00:24:25,739 who’ve been brought up in 321 00:24:25,739 –> 00:24:27,000 church. We’ve been around 322 00:24:27,000 –> 00:24:28,300 church for years and we’re very 323 00:24:28,300 –> 00:24:29,680 familiar with Jesus. We’ve being 324 00:24:29,680 –> 00:24:30,839 in Bible studies and still are 325 00:24:30,839 –> 00:24:33,619 and so forth and so on that it 326 00:24:33,619 –> 00:24:35,540 is possible to know a great 327 00:24:35,540 –> 00:24:38,280 deal about Jesus and yet in a 328 00:24:38,280 –> 00:24:40,459 hidden way to be living with a 329 00:24:40,459 –> 00:24:41,760 heart that is filled with 330 00:24:42,719 –> 00:24:47,400 Christ. Some of you are 331 00:24:47,400 –> 00:24:49,800 students. and you’re here 332 00:24:49,800 –> 00:24:51,599 today because your parents love 333 00:24:51,599 –> 00:24:57,300 Christ but you don’t and in 334 00:24:57,300 –> 00:24:58,339 your heart, you’re angry with 335 00:24:58,339 –> 00:24:59,680 him, you can’t wait to get a 336 00:24:59,680 –> 00:25:01,640 greater distance from him. your 337 00:25:01,640 –> 00:25:02,540 heart is hostile towards him. 338 00:25:02,540 –> 00:25:03,520 You’re already thinking about 339 00:25:03,520 –> 00:25:04,739 the path of your own life and 340 00:25:04,739 –> 00:25:07,219 it’s not a part of serving god 341 00:25:07,859 –> 00:25:10,420 I say to you today that if you 342 00:25:10,420 –> 00:25:12,560 wait until eternity, will be 343 00:25:12,560 –> 00:25:16,859 apart from the blessing of god 344 00:25:16,859 –> 00:25:18,060 that can happen to people who 345 00:25:18,060 –> 00:25:20,459 know an awful lot about Jesus 346 00:25:20,459 –> 00:25:23,099 like the ones in Nazareth. Some 347 00:25:23,099 –> 00:25:25,760 of you are parents. There are 348 00:25:25,760 –> 00:25:26,599 folks who have a son or a 349 00:25:26,599 –> 00:25:29,359 daughter who really loves Jesus 350 00:25:29,359 –> 00:25:30,000 and you don’t and do you know 351 00:25:30,000 –> 00:25:33,000 the difference. You can see the 352 00:25:33,000 –> 00:25:34,540 difference in your heart. 353 00:25:34,540 –> 00:25:35,939 You’re angry with god about all 354 00:25:35,939 –> 00:25:36,540 kinds of things that didn’t 355 00:25:36,540 –> 00:25:37,839 work out in your life and so 356 00:25:37,839 –> 00:25:39,920 forth and so on. Your heart is 357 00:25:40,839 –> 00:25:43,520 filled with passion. I am saying 358 00:25:43,520 –> 00:25:45,699 to you that despite all that 359 00:25:45,699 –> 00:25:47,959 you know about Jesus, if you 360 00:25:47,959 –> 00:25:49,819 follow your present path, your 361 00:25:49,819 –> 00:25:51,359 whole life and your whole 362 00:25:51,359 –> 00:25:55,859 eternity will be outside of the 363 00:25:55,859 –> 00:25:57,959 blessing of God. Christmas 364 00:25:57,959 –> 00:26:00,599 comes, Christmas goes and you 365 00:26:00,599 –> 00:26:03,439 remain resistant to the claim 366 00:26:03,439 –> 00:26:06,239 of Jesus Christ over your life. 367 00:26:06,239 –> 00:26:09,140 You are still asserting your 368 00:26:09,140 –> 00:26:11,979 regard to the claim of God. And 369 00:26:11,979 –> 00:26:14,140 I’m telling you from the Bible 370 00:26:14,140 –> 00:26:16,540 that is a real consequence to 371 00:26:16,540 –> 00:26:18,680 this and you cannot avoid it if 372 00:26:18,680 –> 00:26:20,599 you stay on this path. Christ 373 00:26:20,599 –> 00:26:23,540 came to Nazareth and no mighty 374 00:26:23,540 –> 00:26:26,439 works were done there. And it’s 375 00:26:26,439 –> 00:26:28,520 possible to sit in church and 376 00:26:28,520 –> 00:26:30,060 have no mighty work done in 377 00:26:30,060 –> 00:26:31,959 your life. Don’t let that be 378 00:26:31,959 –> 00:26:35,319 said of you. The consequence of 379 00:26:35,319 –> 00:26:36,900 resisting his claim upon your 380 00:26:36,900 –> 00:26:39,959 soul and I press this upon you 381 00:26:39,959 –> 00:26:42,000 from my heart as we come to 382 00:26:42,000 –> 00:26:45,739 another Christmas. Number three, 383 00:26:45,739 –> 00:26:48,400 I want you to see the ultimate 384 00:26:48,400 –> 00:26:51,780 futility of anger towards Jesus. 385 00:26:51,780 –> 00:26:53,800 Notice what it says here. Verse 386 00:26:53,800 –> 00:26:55,680 29. They rise up and drive him 387 00:26:55,680 –> 00:26:57,479 out of the town. They bring him 388 00:26:57,479 –> 00:26:59,599 to the brow of the hill so they 389 00:26:59,599 –> 00:27:01,920 can throw him off the cliff. And 390 00:27:01,920 –> 00:27:03,839 what happens? Verse thirty, but 391 00:27:03,839 –> 00:27:05,959 passing through their midst. 392 00:27:06,579 –> 00:27:11,239 He went away. The rejected Jesus 393 00:27:11,239 –> 00:27:15,859 moves on undiminished. You see 394 00:27:15,859 –> 00:27:18,579 his glory there? We’re not told 395 00:27:18,579 –> 00:27:20,520 by Luke exactly how this 396 00:27:20,520 –> 00:27:22,119 happened. How was it that Jesus 397 00:27:22,119 –> 00:27:23,560 was able to walk right through 398 00:27:23,560 –> 00:27:24,939 the middle of this angry mob so 399 00:27:24,939 –> 00:27:26,739 that they do not push him over 400 00:27:26,739 –> 00:27:30,239 the cliff. In some way God 401 00:27:30,239 –> 00:27:33,359 restrained them. We are not 402 00:27:33,359 –> 00:27:38,060 told how that was. Do you know 403 00:27:38,060 –> 00:27:39,319 the Bible speaks about God 404 00:27:39,319 –> 00:27:41,060 laughing? Do you know where the 405 00:27:41,060 –> 00:27:42,680 Bible speaks about God laughing? 406 00:27:42,680 –> 00:27:43,780 You can find it one place 407 00:27:43,780 –> 00:27:48,959 in Psalm two. God laughs when 408 00:27:48,959 –> 00:27:52,420 people get angry at Jesus. It’s 409 00:27:52,420 –> 00:27:54,560 just ridiculous. It’s ultimately 410 00:27:54,560 –> 00:27:57,079 futile. You have that in Psalm 411 00:27:57,079 –> 00:27:59,119 two. The kings of the earth. 412 00:27:59,119 –> 00:28:00,300 Here’s all the most powerful 413 00:28:00,300 –> 00:28:01,839 people and they’re setting 414 00:28:01,839 –> 00:28:03,640 themselves, the medium moguls, 415 00:28:03,640 –> 00:28:05,180 the culture shapers, the 416 00:28:05,180 –> 00:28:08,079 powerful people, and they’re 417 00:28:08,079 –> 00:28:10,140 setting themselves in 418 00:28:10,140 –> 00:28:12,119 collaboration together against 419 00:28:12,119 –> 00:28:13,959 the lord and against his 420 00:28:13,959 –> 00:28:16,859 anointed, against his Christ. 421 00:28:16,859 –> 00:28:18,939 And what’s the response of God? 422 00:28:18,939 –> 00:28:21,099 Psalm two and verse four, the 423 00:28:21,099 –> 00:28:26,300 one who sits in heaven laughs. 424 00:28:26,300 –> 00:28:28,380 I suspect that the Almighty was 425 00:28:28,380 –> 00:28:30,140 laughing as these folks from 426 00:28:30,140 –> 00:28:31,640 Nazareth got to the brow of the 427 00:28:31,640 –> 00:28:31,819 hill. 428 00:28:31,819 –> 00:28:34,500 I mean, the very idea that they 429 00:28:34,500 –> 00:28:36,319 could destroy the Son of God by 430 00:28:36,319 –> 00:28:40,760 pushing him off a cliff, they 431 00:28:40,760 –> 00:28:44,760 cannot take his life. 432 00:28:44,760 –> 00:28:46,859 And even when they nail his 433 00:28:46,859 –> 00:28:51,619 flesh to a cross of wood, he 434 00:28:51,619 –> 00:28:54,859 says, no one takes my life from 435 00:28:54,859 –> 00:28:55,780 me. 436 00:28:55,780 –> 00:28:58,520 I choose to lay it down, and I 437 00:28:58,520 –> 00:29:00,780 choose to take it up again. 438 00:29:00,780 –> 00:29:03,439 And this authority was given to 439 00:29:03,439 –> 00:29:04,900 me by my Father. 440 00:29:04,900 –> 00:29:06,900 And that is what he did. 441 00:29:06,900 –> 00:29:07,979 No one takes the life of the 442 00:29:07,979 –> 00:29:08,859 Son of God. 443 00:29:08,859 –> 00:29:12,199 These people reject Jesus, he 444 00:29:12,199 –> 00:29:15,979 goes forward undiminished, they 445 00:29:15,979 –> 00:29:20,579 go home utterly impoverished. 446 00:29:20,579 –> 00:29:22,579 The ultimate futility. 447 00:29:23,579 –> 00:29:26,439 And so the day came when a crowd 448 00:29:26,439 –> 00:29:27,239 larger than the one in Nazareth 449 00:29:27,239 –> 00:29:29,699 was gathered in Jerusalem. 450 00:29:29,699 –> 00:29:31,239 And they drove him outside the 451 00:29:31,239 –> 00:29:32,239 city, not to a cliff, but to a 452 00:29:32,239 –> 00:29:34,239 cross. 453 00:29:34,239 –> 00:29:36,400 And they crucified the Lord of 454 00:29:36,400 –> 00:29:38,079 glory and he who could have 455 00:29:38,079 –> 00:29:40,199 called a 1000 angels 10,000 456 00:29:40,199 –> 00:29:44,199 angels, submits himself to the 457 00:29:44,199 –> 00:29:46,199 overarching purpose of God and 458 00:29:46,199 –> 00:29:48,040 lays down his life. 459 00:29:48,040 –> 00:29:51,199 And on the third day, he takes 460 00:29:51,219 –> 00:29:53,560 it up again. 461 00:29:53,560 –> 00:29:54,760 He arises from the dead and 462 00:29:54,760 –> 00:29:56,219 right now he is at the right 463 00:29:56,219 –> 00:29:58,839 hand of the Father in heaven and 464 00:29:58,839 –> 00:30:01,619 soon he is coming in power and 465 00:30:01,619 –> 00:30:03,859 in glory and here’s what that 466 00:30:03,859 –> 00:30:05,420 means for us. 467 00:30:05,420 –> 00:30:08,420 No one who fights against God 468 00:30:08,420 –> 00:30:11,520 and his Christ ever wins. 469 00:30:11,520 –> 00:30:14,479 It’s a fight you cannot win. 470 00:30:14,479 –> 00:30:15,619 The sooner you give it up, the 471 00:30:15,619 –> 00:30:17,020 better. 472 00:30:17,020 –> 00:30:18,959 No one who fights against God 473 00:30:18,959 –> 00:30:20,359 and against his Christ ever 474 00:30:20,400 –> 00:30:21,280 wins. 475 00:30:21,280 –> 00:30:22,719 You may reject Christ, you may 476 00:30:22,719 –> 00:30:24,660 live your life without him, you 477 00:30:24,660 –> 00:30:25,920 may assert your own sovereignty, 478 00:30:25,920 –> 00:30:27,079 you may fight him, you may hate 479 00:30:27,079 –> 00:30:28,680 him, you may loathe him, you may 480 00:30:28,680 –> 00:30:31,079 curse him, but this is a fight 481 00:30:31,079 –> 00:30:33,280 you cannot win. 482 00:30:33,280 –> 00:30:36,719 Cannot win. 483 00:30:36,719 –> 00:30:37,819 Listen to what Jesus says to 484 00:30:37,819 –> 00:30:40,219 those who stumble over him. 485 00:30:40,219 –> 00:30:42,819 Matthew chapter 21 and verse 44 486 00:30:42,819 –> 00:30:45,380 the one who falls on the stone, 487 0:30:45,380 –> 00:30:46,560 in other words the one who 488 00:30:46,560 –> 00:30:47,819 takes offense at Jesus, the one 489 00:30:47,819 –> 00:30:49,219 who rejects Jesus, the one who 490 00:30:49,540 –> 00:30:51,339 falls on the stone will be 491 00:30:51,339 –> 00:30:56,339 broken in pieces and when it 492 00:30:56,439 –> 00:30:59,040 falls on anyone it will crush 493 00:30:59,040 –> 00:31:00,640 him. 494 00:31:00,640 –> 00:31:02,140 What he’s saying if you stumble 495 00:31:02,140 –> 00:31:03,579 over Jesus, if you take offense 496 00:31:03,579 –> 00:31:05,319 at his unique glory or what he 497 00:31:05,319 –> 00:31:06,979 says about your own depth of 498 00:31:06,979 –> 00:31:08,839 need or what he says about God’s 499 00:31:08,839 –> 00:31:10,520 sovereign freedom you stumble on 500 00:31:10,520 –> 00:31:11,619 the stone, here is what you do, 501 00:31:11,619 –> 00:31:13,280 you break yourself in pieces, 502 00:31:13,280 –> 00:31:14,540 you destroy your own soul. 503 00:31:16,839 –> 00:31:17,739 Is that the end of it? 504 00:31:18,459 –> 00:31:21,239 No it’s not because to such a 505 00:31:21,239 –> 00:31:25,599 person Jesus also says this, one 506 00:31:25,599 –> 00:31:27,260 day this stone on which you have 507 00:31:27,260 –> 00:31:28,959 broken yourself is going to fall 508 00:31:28,959 –> 00:31:31,160 like a massive rock on you and 509 00:31:31,160 –> 00:31:33,099 the full weight of the glory of 510 00:31:33,099 –> 00:31:35,040 this God you have resisted all 511 00:31:35,040 –> 00:31:36,140 your life is going to come upon 512 00:31:36,140 –> 00:31:38,160 you and that will crash you 513 00:31:38,160 –> 00:31:40,739 completely and utterly and 514 00:31:40,739 –> 00:31:43,640 eternally. 515 00:31:43,640 –> 00:31:45,459 Consistent pattern of anger 516 00:31:45,719 –> 00:31:49,160 towards Jesus painful 517 00:31:49,160 –> 00:31:51,020 consequences of staying in that 518 00:31:51,020 –> 00:31:56,160 place ultimate futility. 519 00:31:56,160 –> 00:31:57,760 And so finally and very briefly 520 00:31:57,760 –> 00:32:00,079 there is only one cure for anger 521 00:32:00,079 –> 00:32:01,459 towards Jesus and let me 522 00:32:01,459 –> 00:32:02,979 express it in this way that the 523 00:32:02,979 –> 00:32:04,560 Bible puts it. 524 00:32:04,560 –> 00:32:06,680 The one cure for anger towards 525 00:32:06,680 –> 00:32:08,920 Jesus is that you make the 526 00:32:08,920 –> 00:32:11,359 stumbling block your 527 00:32:11,359 –> 00:32:14,260 cornerstone you make the 528 00:32:14,380 –> 00:32:15,719 stumbling block. 529 00:32:15,719 –> 00:32:17,760 Your corner stone the 530 00:32:17,760 –> 00:32:19,619 only cure for anger towards 531 00:32:19,619 –> 00:32:24,359 Jesus is that as he has been 532 00:32:24,359 –> 00:32:25,859 the stone on which you have 533 00:32:25,859 –> 00:32:27,859 stumbled that he becomes the 534 00:32:27,859 –> 00:32:29,859 very stone on which you now 535 00:32:29,859 –> 00:32:34,359 build your entire life. 536 00:32:34,359 –> 00:32:35,719 In other words you have to come 537 00:32:35,719 –> 00:32:38,219 to the place of completely 538 00:32:38,219 –> 00:32:39,680 changing your whole response to 539 00:32:39,680 –> 00:32:40,260 Jesus Christ. 540 00:32:40,260 –> 00:32:41,319 That’s the only hope for you 541 00:32:41,319 –> 00:32:42,880 today. 542 00:32:42,880 –> 00:32:44,060 The only hope for our country 543 00:32:44,140 –> 00:32:46,160 today the only hope for any 544 00:32:46,160 –> 00:32:47,739 person today. 545 00:32:47,739 –> 00:32:48,939 And of course this is precisely 546 00:32:48,939 –> 00:32:50,859 what God says about his son the 547 00:32:50,859 –> 00:32:53,260 stone that Matthew 21 verse 42 548 00:32:53,260 –> 00:32:54,500 that the builders rejected. 549 00:32:54,500 –> 00:32:55,459 That of course is a way of 550 00:32:55,459 –> 00:32:57,500 speaking about Jesus rejected 551 00:32:57,500 –> 00:32:58,839 in Nazareth rejected even in 552 00:32:58,839 –> 00:32:59,959 Bethlehem rejected in 553 00:32:59,959 –> 00:33:01,260 Jerusalem and so forth. 554 00:33:01,260 –> 00:33:02,400 The stone that the builders 555 00:33:02,400 –> 00:33:04,000 rejected he’s become the 556 00:33:04,000 –> 00:33:05,400 cornerstone. 557 00:33:05,500 –> 00:33:06,500 And how did that happen. 558 00:33:06,739 –> 00:33:08,060 It was the Lord’s doing. 559 00:33:08,060 –> 00:33:09,699 This is what God the Father has 560 00:33:09,699 –> 00:33:11,060 done exalting him to the 561 00:33:11,060 –> 00:33:11,900 highest place. 562 00:33:11,900 –> 00:33:13,260 And as far as believers are 563 00:33:13,300 –> 00:33:15,459 concerned it is marvelous in 564 00:33:15,459 –> 00:33:16,119 our eyes. 565 00:33:17,839 –> 00:33:19,859 The rejected Jesus hunted in 566 00:33:19,859 –> 00:33:21,560 Bethlehem hounded out of 567 00:33:21,560 –> 00:33:23,439 Nazareth ejected from the 568 00:33:23,439 –> 00:33:25,160 garrison’s threatened with 569 00:33:25,160 –> 00:33:26,699 stoning twice in Jerusalem 570 00:33:26,699 –> 00:33:28,459 first by officials then by the 571 00:33:28,459 –> 00:33:29,900 common people ultimately 572 00:33:29,900 –> 00:33:31,900 crucified on a cross of wood. 573 00:33:32,260 –> 00:33:35,359 This Jesus is the center of the 574 00:33:35,359 –> 00:33:37,199 redeeming work of God. 575 00:33:39,739 –> 00:33:40,900 The one who humbled himself. 576 00:33:40,900 –> 00:33:42,699 God has put him to the highest 577 00:33:42,739 –> 00:33:43,939 place and given him the name 578 00:33:43,939 –> 00:33:45,339 that is above every name that 579 00:33:45,400 –> 00:33:47,599 at the name of Jesus every knee 580 00:33:47,640 –> 00:33:52,260 shoot bow including you you 581 00:33:52,260 –> 00:33:53,920 only cure for anger towards 582 00:33:53,939 –> 00:33:55,500 Jesus is to make the stone over 583 00:33:55,500 –> 00:33:56,500 which you have stumbled the 584 00:33:56,500 –> 00:33:58,900 cornerstone of your life and 585 00:33:59,000 –> 00:34:00,300 the Bible has one word to 586 00:34:00,300 –> 00:34:01,420 describe that it means you’ve 587 00:34:01,420 –> 00:34:05,219 got to repent instead of taking 588 00:34:05,219 –> 00:34:06,859 offense of what Jesus says about 589 00:34:06,859 –> 00:34:08,260 his own unique glow in your 590 00:34:08,260 –> 00:34:09,459 desperate need and the sovereign 591 00:34:09,459 –> 00:34:10,100 freedom of God. 592 00:34:10,340 –> 00:34:11,500 You have to make these very 593 00:34:11,580 –> 00:34:13,360 true the cornerstone of your 594 00:34:13,379 –> 00:34:13,899 life. 595 00:34:14,239 –> 00:34:15,479 I see my need. 596 00:34:16,320 –> 00:34:18,620 I put my hope today in Jesus 597 00:34:18,620 –> 00:34:19,540 Christ. 598 00:34:20,060 –> 00:34:22,040 I cast myself upon the mercy of 599 00:34:22,040 –> 00:34:24,739 God that he may freely save me. 600 00:34:27,219 –> 00:34:28,620 Once you’re resented the unique 601 00:34:28,620 –> 00:34:30,179 claims of Jesus is now like 602 00:34:30,179 –> 00:34:32,439 Thomas today you will bow before 603 00:34:32,439 –> 00:34:35,139 him and say my savior and my 604 00:34:35,139 –> 00:34:38,620 God my Lord and my God. 605 00:34:39,459 –> 00:34:41,379 Oi you took offense at being 606 00:34:41,379 –> 00:34:42,739 called a sinner know today 607 00:34:42,739 –> 00:34:43,919 you’re going to come and you’re 608 00:34:43,919 –> 00:34:44,899 doing a complete 180. 609 00:34:45,040 –> 00:34:46,219 You’re going to say I took 610 00:34:46,219 –> 00:34:47,080 offense at this. 611 00:34:47,360 –> 00:34:52,260 Now I’m confessing Oh God I 612 00:34:52,260 –> 00:34:52,739 your mercy. 613 00:34:52,780 –> 00:34:53,919 I need the cleansing. 614 00:34:53,979 –> 00:34:56,179 I need my debts to you to be 615 00:34:56,479 –> 00:34:58,300 wiped clean and I ask that in 616 00:34:58,300 –> 00:35:00,500 your mercy you’ll restore what 617 00:35:00,500 –> 00:35:01,659 has been lost the great 618 00:35:01,659 –> 00:35:02,780 inheritance to me. 619 00:35:04,439 –> 00:35:05,820 And once you resented the 620 00:35:05,820 –> 00:35:07,879 sovereignty of God and his claim 621 00:35:07,879 –> 00:35:09,520 upon your life and you affirm 622 00:35:09,520 –> 00:35:11,120 that my life and I live it my 623 00:35:11,120 –> 00:35:12,340 way and I’m going to do my 624 00:35:12,340 –> 00:35:12,800 thing. 625 00:35:13,199 –> 00:35:14,379 And today you’re gonna bow 626 00:35:14,379 –> 00:35:16,020 before a sovereign God and say 627 00:35:16,020 –> 00:35:16,600 I’m yours. 628 00:35:16,620 –> 00:35:19,800 I yield this life as best I know 629 00:35:19,800 –> 00:35:22,600 how into your hands. 630 00:35:22,939 –> 00:35:24,800 And the stone that the builders 631 00:35:24,800 –> 00:35:28,320 rejected becomes the cornerstone 632 00:35:28,439 –> 00:35:30,679 of your life. 633 00:35:30,760 –> 00:35:30,760 634 00:35:33,199 –> 00:35:33,879 Behold. 635 00:35:35,959 –> 00:35:42,419 God says I am laying in Zion a 636 00:35:42,419 –> 00:35:47,500 stone of stumbling and a rock of 637 00:35:47,500 –> 00:35:48,080 a fence. 638 00:35:48,100 –> 00:35:49,500 That’s what Jesus is to 639 00:35:49,500 –> 00:35:51,439 thousands still today a stone of 640 00:35:51,439 –> 00:35:51,959 stumbling. 641 00:35:52,919 –> 00:35:54,139 And a rock of a fence. 642 00:35:54,979 –> 00:35:58,959 But to whoever believes in him 643 00:35:59,100 –> 00:36:04,139 God says you will not be put to 644 00:36:04,179 –> 00:36:04,479 shame. 645 00:36:06,300 –> 00:36:08,320 So to encapsulate it all in the 646 00:36:08,320 –> 00:36:09,860 words of John that we quoted 647 00:36:09,860 –> 00:36:11,939 only in part earlier and now end 648 00:36:11,979 –> 00:36:16,600 with it in its entirety he came 649 00:36:16,600 –> 00:36:21,040 to his own and his own received 650 00:36:21,040 –> 00:36:21,500 him. 651 00:36:22,040 –> 00:36:28,679 not but but to as many as 652 00:36:28,679 –> 00:36:33,820 received him to them he gave the 653 00:36:33,820 –> 00:36:38,659 right to become children of God. 654 00:36:39,580 –> 00:36:40,919 Would that be true of all of us? 655 00:36:41,699 –> 00:36:42,540 Let’s pray together. 656 00:36:43,679 –> 00:36:46,100 Father seal the gospel in the 657 00:36:46,100 –> 00:36:48,500 hearts of us all by the power of 658 00:36:48,620 –> 00:36:52,459 your Holy Spirit that faith and 659 00:36:52,459 –> 00:36:54,739 repentance and humility and 660 00:36:54,739 –> 00:36:56,899 obedience and gratitude may be 661 00:36:56,899 –> 00:37:00,540 the fruit of redeemed hearts by 662 00:37:00,540 –> 00:37:02,139 the transforming work of your 663 00:37:02,139 –> 00:37:05,219 Holy Spirit through Jesus Christ 664 00:37:05,219 –> 00:37:05,340 our Lord?

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Colin Smith

Trustee / Founder and Teaching Pastor

Colin Smith is the Senior Pastor of The Orchard Evangelical Free Church in the northwest suburbs of Chicago. He has authored a number of books, including Heaven, How I Got Here and Heaven, So Near – So Far. Colin is the Founder and Teaching Pastor for Open the Bible. Follow him on X formerly Twitter.

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Why did Jesus come…and what does this have to do with you? We find Jesus’ mission statement in Luke 4: “The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for

Colin Smith

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A man of crime. A ruthless empire. A fellow prisoner. A promise of Paradise. 

Discover the story of the thief on the cross, and his life-changing encounter with Jesus, in this brand new full colour graphic novel version of Colin S Smith’s Heaven, How I Got Here: The Story of the Thief on the Cross.

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