Gospel Life

1 Timothy 3:16-4:16
Broadcast Featured Image

Pastor Colin questions what kind of people will be effective in this mission and highlights the need for character, competence, and a reliance on Jesus Christ.

In discussing character, the areas of wise judgment, healthy relationships, and moral integrity are examined. Competence involves the ability to teach, manage oneself and one’s family, and stand against the attacks of Satan. Pastor Colin emphasises that these qualities are essential for both leaders and all believers to maximise their usefulness to Jesus Christ.

Pastor Colin moves to discuss the sufficiency found in God, explaining that the character and competence needed by believers are found in Jesus Christ. As he elaborates on 1 Timothy 3:16, he explains that this verse celebrates the glory of Jesus Christ through His incarnation and exultation. Christ appeared in a body, was vindicated by the Spirit, seen by angels, preached among the nations, believed on in the world, and taken up into glory.

The sermon shifts to focus on the mystery of godliness. Pastor Colin explains that godliness is not a system or program but a person—Jesus Christ. The mystery of a God-centred life lies in Jesus, who is the source of our life and our hope for living a truly godly life. He refutes the notion that godliness can be achieved through abstention or a list of rules, asserting that true godliness comes from the life of Jesus flowing into believers.

1 00:00:00,000 –> 00:00:05,380 Now I want to invite you to open your Bible at 1 Timothy, the last verse in chapter 3 2 00:00:05,380 –> 00:00:09,160 and on through chapter 4 that’s been read to us. 3 00:00:09,160 –> 00:00:14,140 We have been learning that Christ calls the church to a global ministry of the Word and 4 00:00:14,140 –> 00:00:15,140 prayer. 5 00:00:15,140 –> 00:00:19,920 There is one mediator and that means that there is one gospel and it follows that if 6 00:00:19,920 –> 00:00:23,719 there is one gospel, it must be for all people. 7 00:00:23,719 –> 00:00:28,680 And we have been asking the question, what kind of people then will get this job done? 8 00:00:28,680 –> 00:00:32,919 What kind of people would be most useful and effective in this global ministry of the Word 9 00:00:32,919 –> 00:00:34,540 and prayer? 10 00:00:34,540 –> 00:00:39,639 And last time we saw that there is certain character and competence that we must seek 11 00:00:39,639 –> 00:00:44,799 to develop if we are to maximize our usefulness to Jesus Christ. 12 00:00:44,799 –> 00:00:51,080 The character lies in the area of wise judgment and healthy relationships and moral integrity. 13 00:00:51,080 –> 00:00:56,320 The competence we saw was in the areas of the ability to teach, that is knowing and 14 00:00:56,419 –> 00:01:00,580 grasping the truth and being able to apply it to yourself and to the lives of others. 15 00:01:00,580 –> 00:01:06,540 The ability to manage first oneself, then one’s family and then more widely within 16 00:01:06,540 –> 00:01:08,339 the household of God. 17 00:01:08,339 –> 00:01:13,000 And then thirdly the ability to stand against the attacks of Satan who wants to lure us 18 00:01:13,000 –> 00:01:19,199 into pride on the one hand, and for us to fall into disgrace as a consequence. 19 00:01:19,199 –> 00:01:21,860 And we saw that this is God’s calling for all of us to pursue. 20 00:01:21,860 –> 00:01:26,080 It’s particularly for leaders because leaders are to be an example to the rest of God’s 21 00:01:26,080 –> 00:01:30,660 people, but we saw that this is the kind of character and competence that is important 22 00:01:30,660 –> 00:01:37,339 for all of us if we are to maximize our usefulness individually and together in the great cause 23 00:01:37,339 –> 00:01:41,360 that Jesus Christ has given to His church. 24 00:01:41,360 –> 00:01:45,739 And we ended last time I think by saying, well now who is sufficient for these things? 25 00:01:45,739 –> 00:01:49,900 We would all have the same reaction and say this high calling seems to be something that 26 00:01:49,900 –> 00:01:51,059 is beyond us. 27 00:01:51,059 –> 00:01:54,660 None of us would be stepping forward and saying, you know, I’m the man who’s going to do all 28 00:01:54,660 –> 00:02:00,980 this and what is the answer to the question when we feel who is sufficient for these things? 29 00:02:00,980 –> 00:02:05,019 The answer is our sufficiency is of God. 30 00:02:05,019 –> 00:02:10,339 And we ended last time by saying that the character and competence that we need is found 31 00:02:10,339 –> 00:02:18,580 in Jesus Christ and that He is able to produce these things in us, and that’s our hope. 32 00:02:18,580 –> 00:02:20,100 Now that’s where we’re going to take it up today. 33 00:02:20,100 –> 00:02:24,580 This is one letter, and so it has a certain flow to it, and that’s why it’s important 34 00:02:24,580 –> 00:02:27,020 to get the sense of where we are. 35 00:02:27,020 –> 00:02:30,679 The question that’s before us in the light of this global mission that has been trusted 36 00:02:30,679 –> 00:02:35,779 to us by Jesus Christ and this character and competence that we need to develop in order 37 00:02:35,779 –> 00:02:37,460 to be useful in it. 38 00:02:37,460 –> 00:02:41,820 The question obviously is, well now how do we grow in this life? 39 00:02:41,820 –> 00:02:48,940 How are we to make progress in a godly life that has been described in chapter 3. 40 00:02:48,979 –> 00:02:56,139 How are we to become the kind of people who will get God’s work on earth done? 41 00:02:56,139 –> 00:03:01,479 That’s the question as we come to the end of chapter 3 and the beginning of chapter 42 00:03:01,479 –> 00:03:02,479 4. 43 00:03:02,479 –> 00:03:08,380 Now if you have your Bible open, and I hope you will, chapter 3 in verse 16 is right at 44 00:03:08,380 –> 00:03:09,520 the heart of the letter. 45 00:03:09,520 –> 00:03:13,360 It comes right in the middle, and it is of central importance. 46 00:03:13,360 –> 00:03:17,279 You’ll notice that it stands out even in the way that it is printed here. 47 00:03:17,699 –> 00:03:21,820 As poetry, not as prose. 48 00:03:21,820 –> 00:03:27,259 Scholars think that that indicates that this may well have been a hymn, or at least a fragment 49 00:03:27,259 –> 00:03:32,320 of a hymn that was actually sang in the early church in the times of the Apostle Paul by 50 00:03:32,320 –> 00:03:34,240 Christian believers. 51 00:03:34,240 –> 00:03:37,899 And it has six marvelous statements about the Lord Jesus Christ. 52 00:03:37,899 –> 00:03:41,800 Beyond all question, the mystery of godliness is great. 53 00:03:41,800 –> 00:03:47,039 He appeared in a body, was vindicated by the Spirit, was seen by angels, 54 00:03:47,100 –> 00:03:54,899 was preached among the nations, was believed on in the world, and was taken up into glory. 55 00:03:54,899 –> 00:03:59,919 You know that 3.16 seems to be a significant number in a number of books of the Bible. 56 00:03:59,919 –> 00:04:01,800 You know John 3.16. 57 00:04:01,800 –> 00:04:08,020 I hope you’ll come to savor 1 Timothy chapter 3 and verse 16, one of the great statements 58 00:04:08,020 –> 00:04:11,979 in the New Testament about the glory of Jesus Christ. 59 00:04:11,979 –> 00:04:18,399 Beginning with His coming into the world, appearing in a body, and moving from His birth 60 00:04:18,399 –> 00:04:23,119 to His ascension, He was taken up in glory. 61 00:04:23,119 –> 00:04:28,760 You’ll notice by the way that the statements here are not in chronological order. 62 00:04:28,760 –> 00:04:36,359 Obviously, Christ was preached among the nations, and believed on in the world, after the ascension 63 00:04:36,359 –> 00:04:37,380 and not before. 64 00:04:38,260 –> 00:04:42,459 And I draw your attention to that for the simple reason that sometimes, particularly 65 00:04:42,459 –> 00:04:49,700 in ancient poetry, there is a parallelism between the first line and the last line. 66 00:04:49,700 –> 00:04:53,600 And then as you kind of move towards the middle, the second from first line and the second 67 00:04:53,600 –> 00:04:59,660 from last line twin up, and then as you move towards the center and so forth and so on. 68 00:04:59,660 –> 00:05:04,059 And I think that’s the case here, and I want us to see it together. 69 00:05:04,059 –> 00:05:12,380 If you’re a Christian, for the next few moments I want you just to sit back and enjoy, to 70 00:05:12,380 –> 00:05:21,420 savor the glory of your Lord Jesus Christ that has been the song of the church throughout 71 00:05:21,420 –> 00:05:27,540 history and is our praise and our joy today. 72 00:05:27,540 –> 00:05:33,059 Three affirmations, then, of the glory of Christ as we pair these lines together. 73 00:05:33,059 –> 00:05:38,859 First, in His incarnation, the first line and the last line, He appeared in a body and 74 00:05:38,859 –> 00:05:41,480 He was taken up into glory. 75 00:05:41,480 –> 00:05:44,059 Savor this with me. 76 00:05:44,059 –> 00:05:49,739 Your Lord Jesus Christ, He appeared in a body. 77 00:05:49,739 –> 00:05:54,000 He knows your life in this world. 78 00:05:54,000 –> 00:05:56,940 He worked in a carpenter’s shop. 79 00:05:56,940 –> 00:06:01,899 He would have had callus on His hands. 80 00:06:01,920 –> 00:06:03,260 He worked long days. 81 00:06:03,260 –> 00:06:08,059 He knew what it was, as you know what it is, to be exhausted sometimes at night. 82 00:06:08,059 –> 00:06:15,200 He knew pain in His body as some of us here experience pain even now. 83 00:06:15,200 –> 00:06:22,899 He knew great joy and He savored friendship as many of us rejoicing these wonderful gifts. 84 00:06:22,899 –> 00:06:24,519 He knew the joy of accomplishment. 85 00:06:24,519 –> 00:06:32,019 He knew the pain of disappointment, of sorrow when having taught His own friends so long 86 00:06:32,019 –> 00:06:36,579 they still have so little understanding of the truth that was in Him. 87 00:06:36,579 –> 00:06:39,399 He lived your life in this world. 88 00:06:39,399 –> 00:06:40,779 He knows your suffering. 89 00:06:40,779 –> 00:06:42,339 He knows your rejoicing. 90 00:06:42,339 –> 00:06:45,440 And He knows it from the inside. 91 00:06:45,440 –> 00:06:51,019 Not only did He appear in a body, but the glory of His Incarnation is seen in this, 92 00:06:51,019 –> 00:06:53,799 that He was taken up into glory. 93 00:06:54,079 –> 00:06:57,480 This happened, of course, at the ascension. 94 00:06:57,500 –> 00:07:02,720 Our humanity, your humanity is already in heaven. 95 00:07:02,720 –> 00:07:09,760 At the right hand of God, the Father who is invisible, stands the man, Christ Jesus, God 96 00:07:09,760 –> 00:07:12,179 in the flesh. 97 00:07:12,179 –> 00:07:17,480 He came into the world, coming to us, and then He ascended back to heaven from where 98 00:07:17,480 –> 00:07:23,179 the Son of God came and He is there for us at the right hand of the Father. 99 00:07:23,579 –> 00:07:30,239 There is a man in heaven, there is someone representing you, who knows your life from 100 00:07:30,239 –> 00:07:34,220 the inside in heaven and His name is Jesus. 101 00:07:34,220 –> 00:07:42,320 He came here to us and He has gone there for us, the glory of His incarnation. 102 00:07:42,320 –> 00:07:48,559 And then, savor with me the glory of His exultation, the second line in and the second last line 103 00:07:48,559 –> 00:07:49,559 together. 104 00:07:49,640 –> 00:07:55,799 He was vindicated by the Spirit and believed on in the world. 105 00:07:55,799 –> 00:08:00,619 The vindication of the Lord Jesus, of course, happened in many ways at His baptism. 106 00:08:00,619 –> 00:08:06,339 You remember this is my beloved Son, at the Transfiguration, when His glory was seen on 107 00:08:06,339 –> 00:08:13,200 the top of the mountain, as one day we will see His glory with our own eyes. 108 00:08:13,200 –> 00:08:18,500 But supremely the vindication of the Lord Jesus Christ was in His mighty resurrection 109 00:08:18,980 –> 00:08:20,059 the dead. 110 00:08:20,059 –> 00:08:28,299 Gods seal was placed on Him, in the resurrection, Romans 1.4. 111 00:08:28,299 –> 00:08:35,700 It was through the Spirit that Christ was declared with power to be the Son of God through 112 00:08:35,700 –> 00:08:37,780 the resurrection. 113 00:08:37,780 –> 00:08:40,359 He’s vindicated by the Spirit. 114 00:08:40,359 –> 00:08:45,419 But along with that, Paul reminds us He’s believed on in the world. 115 00:08:45,659 –> 00:08:52,820 Remind God that the triumphant affirmation of Jesus in heaven is echoed with a marvelous 116 00:08:52,820 –> 00:08:55,820 affirmation of the Lord Jesus on earth. 117 00:08:55,820 –> 00:08:58,140 He’s believed on in the world. 118 00:08:58,140 –> 00:09:00,099 We believe in him. 119 00:09:00,099 –> 00:09:04,979 Just as God’s seal is upon Him, so our faith is in Him. 120 00:09:04,979 –> 00:09:11,140 Christ is exalted by the Father in heaven, but He is also exalted by God’s people from 121 00:09:11,140 –> 00:09:13,559 every nation on earth. 122 00:09:13,559 –> 00:09:19,080 Those who love Him and those who trust in Him and those who like us today gather to 123 00:09:19,080 –> 00:09:22,719 declare His praise and His glory. 124 00:09:22,719 –> 00:09:28,659 And then the glory of Christ in his proclamation, the middle two lines, He was seen by angels 125 00:09:28,659 –> 00:09:31,960 and preached among the nations. 126 00:09:31,960 –> 00:09:38,159 You see the parallel here again, Jesus is the theme of the angels in heaven. 127 00:09:38,159 –> 00:09:39,640 They declare His glory. 128 00:09:40,299 –> 00:09:43,599 They never stop worshipping day and night. 129 00:09:43,599 –> 00:09:50,539 Holy, Holy, Holy is the Lord God Almighty, worthy is the Lamb who was slain they say 130 00:09:50,539 –> 00:09:54,460 around the throne of Christ. 131 00:09:54,460 –> 00:09:59,219 But not only is He the theme of the angels in heaven, He is the theme of the church 132 00:09:59,219 –> 00:10:01,020 on earth. 133 00:10:01,020 –> 00:10:04,039 We proclaim Him. 134 00:10:04,039 –> 00:10:07,140 That is our mission, that is our work. 135 00:10:07,140 –> 00:10:11,200 And so here is this marvelous celebration of the Lord Jesus Christ. 136 00:10:11,200 –> 00:10:15,239 He came to us in a body, knowing our life from the inside. 137 00:10:15,239 –> 00:10:18,299 He ascended there to heaven for us. 138 00:10:18,299 –> 00:10:22,599 He is declared by the Father to be Son of God with power through the resurrection from 139 00:10:22,599 –> 00:10:28,719 the dead, and He is worshipped by us as the Son of God through faith in His resurrection 140 00:10:28,719 –> 00:10:30,059 from the dead. 141 00:10:30,059 –> 00:10:36,859 He is praise of the angels in heaven whose eyes are ever taken off Him, and He is the 142 00:10:37,080 –> 00:10:43,539 hope of all the nations on earth as the Church goes out into the world proclaiming His unique 143 00:10:43,539 –> 00:10:46,260 power and glory. 144 00:10:46,260 –> 00:10:55,260 What a marvelous celebration of Jesus Christ, our Savior and our Lord, 1 Timothy chapter 145 00:10:55,260 –> 00:10:58,919 3 and verse 16. 146 00:10:58,919 –> 00:11:02,719 Now, here’s a question. 147 00:11:02,719 –> 00:11:14,239 Since this verse is obviously and entirely a celebration of Jesus Christ and His glory, 148 00:11:14,239 –> 00:11:25,739 why do you think the apostle Paul begins this verse by saying, the mystery of godliness 149 00:11:25,739 –> 00:11:26,719 is great? 150 00:11:27,020 –> 00:11:30,059 Why would he say that? 151 00:11:30,059 –> 00:11:33,960 The verse is about Jesus. 152 00:11:33,960 –> 00:11:40,099 But he begins the verse by saying, not, great is the mystery of Jesus Christ, which is what 153 00:11:40,099 –> 00:11:42,020 you’d expect him to say, right? 154 00:11:42,020 –> 00:11:44,419 He appeared in a body and so forth. 155 00:11:44,419 –> 00:11:47,500 But he doesn’t say, great is the mystery of Jesus Christ. 156 00:11:47,500 –> 00:11:53,479 What he says is, great is the mystery of what, say it with me? 157 00:11:53,479 –> 00:11:54,479 Godliness. 158 00:11:54,479 –> 00:11:59,059 That’s of huge importance. 159 00:11:59,059 –> 00:12:05,960 The heart of the message today is about understanding the Christian life, and there is so much confusion 160 00:12:05,960 –> 00:12:08,059 about the Christian life. 161 00:12:08,059 –> 00:12:12,799 It’s been my prayer and the burden that I carry today to try and make it as clear as 162 00:12:12,799 –> 00:12:19,460 I can, and if you can understand the heart of the Christian life, which is right here 163 00:12:19,460 –> 00:12:24,419 in this passage of Scripture, then it will be a blessing to you for the rest of your 164 00:12:24,419 –> 00:12:28,760 days, and it’s right here. 165 00:12:28,760 –> 00:12:35,919 Paul speaks about the glory of Jesus Christ, but he begins it not by saying, Great is the 166 00:12:35,919 –> 00:12:37,260 mystery of Jesus Christ. 167 00:12:37,260 –> 00:12:41,580 He says, Great is the mystery of what? 168 00:12:41,580 –> 00:12:42,799 Godliness. 169 00:12:42,799 –> 00:12:48,840 Now, let me take a run at trying to lay this out for us today. 170 00:12:48,840 –> 00:12:53,840 Godliness, that is a God-centered life, the life in which all of us want to grow as Christian 171 00:12:54,320 –> 00:12:57,919 believers, is the central theme of chapter four. 172 00:12:57,919 –> 00:13:03,679 So in chapter four, in verse seven, train yourself to be godly, verse seven. 173 00:13:03,679 –> 00:13:05,440 Chapter four, in verse eight. 174 00:13:05,440 –> 00:13:09,059 Physical training is of some value, but notice it again. 175 00:13:09,059 –> 00:13:12,380 Godliness has value for all things. 176 00:13:12,380 –> 00:13:15,059 Verse 12 begins to unpack what this looks like. 177 00:13:15,059 –> 00:13:21,520 Paul’s talking about an example in speech and life and love and faith and purity, that’s 178 00:13:21,520 –> 00:13:22,520 godliness. 179 00:13:22,520 –> 00:13:27,479 He tells us at the end of the chapter in verse 15 about how Timothy is to progress in this 180 00:13:27,479 –> 00:13:28,479 life. 181 00:13:28,479 –> 00:13:33,099 That everyone may see your progress, watch your life and your doctrine closely, and so 182 00:13:33,099 –> 00:13:34,159 forth and so on. 183 00:13:34,159 –> 00:13:37,260 So the whole of chapter four is about one question. 184 00:13:37,260 –> 00:13:39,619 How can I pursue a godly life? 185 00:13:39,619 –> 00:13:42,119 Which is of course exactly what you would expect. 186 00:13:42,119 –> 00:13:45,960 If you think about the flow of the letter, we’ve been commissioned with this great and 187 00:13:45,960 –> 00:13:48,260 global work of the gospel. 188 00:13:48,260 –> 00:13:52,440 We need to develop certain character and competence in order to maximize our effectiveness in 189 00:13:52,440 –> 00:13:56,039 it, the question is how then do I do that? 190 00:13:56,039 –> 00:14:01,479 How do I grow in a godly life? 191 00:14:01,479 –> 00:14:04,919 That is what chapter four is all about. 192 00:14:04,919 –> 00:14:13,000 And running into it, the apostle Paul says great is the mystery of what? 193 00:14:13,000 –> 00:14:15,359 Godliness. 194 00:14:15,359 –> 00:14:20,979 Let’s probe into what he’s saying here a little more. 195 00:14:21,119 –> 00:14:28,359 Notice that at the beginning of chapter four, he’s talking about false paths to godliness. 196 00:14:28,359 –> 00:14:32,140 In these first five verses, so let’s just clear this out of the way so that’s there’s 197 00:14:32,140 –> 00:14:39,960 no distraction, he says to us basically, beware of false paths to godliness, beware of dead 198 00:14:39,960 –> 00:14:43,979 ends that won’t get you where you need to go. 199 00:14:43,979 –> 00:14:48,340 He says in chapter four, verse one, that the spirit clearly says that in later times, some 200 00:14:48,460 –> 00:14:54,940 will abandon the faith and they’ll follow deceiving spirits and things taught by demons. 201 00:14:54,940 –> 00:14:55,940 Wow. 202 00:14:55,940 –> 00:14:58,619 How do demons lead people away from the faith? 203 00:14:58,619 –> 00:15:04,619 He says verse two, such teachings come through hypocritical liars whose consciences have 204 00:15:04,619 –> 00:15:08,219 been seared as with a hot iron. 205 00:15:08,219 –> 00:15:12,679 You can see by the way why it’s so important then for Timothy to command certain people 206 00:15:12,940 –> 00:15:15,039 not to teach false doctrine. 207 00:15:15,039 –> 00:15:20,859 Because what Paul is saying is that the work of demons is advanced through false teaching 208 00:15:20,859 –> 00:15:22,880 in the church. 209 00:15:22,880 –> 00:15:28,280 If Christian people can become confused about how to pursue a godly life, they’ll never 210 00:15:28,280 –> 00:15:29,880 get there. 211 00:15:29,880 –> 00:15:35,119 That would be a great triumph for the demons, and therefore whenever there is confusion 212 00:15:35,119 –> 00:15:41,599 about this, there is a dark hand as it were at work underneath. 213 00:15:41,599 –> 00:15:46,359 Paul gives a specific example of how this was already beginning to manifest itself in 214 00:15:46,359 –> 00:15:47,359 the early church. 215 00:15:47,359 –> 00:15:52,159 He says in verse 3 that there are certain people who are clearly advocating a path to 216 00:15:52,159 –> 00:15:55,159 godliness and they say this is how you do it. 217 00:15:55,159 –> 00:16:02,400 They forbid people to marry, and they order them to abstain from certain foods. 218 00:16:02,400 –> 00:16:06,859 There’s been a strand of that down through the history of the church. 219 00:16:06,859 –> 00:16:10,039 I think you can see where it comes from. 220 00:16:10,940 –> 00:16:20,780 The early pagan worlds in the apostle Paul’s date was really saturated with two things. 221 00:16:20,780 –> 00:16:29,200 People were concerned about the life of the body, and the culture was saturated with sex 222 00:16:29,200 –> 00:16:30,559 and with food. 223 00:16:30,559 –> 00:16:34,179 You’re saying, what’s changed? 224 00:16:34,179 –> 00:16:38,260 Well, nothing’s changed and nothing ever will change. 225 00:16:38,340 –> 00:16:39,400 No, the forms of it changed. 226 00:16:39,400 –> 00:16:46,320 They didn’t have the internet then, but at the end of the day human life without God 227 00:16:46,320 –> 00:16:48,159 descends to the body. 228 00:16:48,159 –> 00:16:55,380 That becomes its central focus, and it should not surprise us that in ever-evolving ways 229 00:16:55,380 –> 00:17:04,079 the same thing sort of manifests itself, that the culture becomes sated with sex and with 230 00:17:04,079 –> 00:17:06,439 food, with the things of the body. 231 00:17:07,099 –> 00:17:12,020 Now you can understand quite easily then why people in the church might begin to say, or 232 00:17:12,020 –> 00:17:16,060 at least some teachers would emerge and they would get a following going after them, saying 233 00:17:16,060 –> 00:17:23,640 now this obsession with the body and this sex and food that has so much sin that’s 234 00:17:23,640 –> 00:17:27,020 wrapped up in it, we want nothing to do with that. 235 00:17:27,020 –> 00:17:31,219 We’ve got to, if we’re gonna be godly, we’ve got to distance ourselves from that. 236 00:17:31,219 –> 00:17:35,640 You know, these are the things in which many people are sinning and therefore they are 237 00:17:36,219 –> 00:17:37,280 to do with us. 238 00:17:37,280 –> 00:17:41,119 And you can see how they would then get to say, well now if you’re really going to be 239 00:17:41,119 –> 00:17:45,979 godly, well now you must not marry. 240 00:17:45,979 –> 00:17:50,619 And you must go for the most frugal of all possible diets and certain foods that you’re 241 00:17:50,619 –> 00:17:53,140 not eating, and so forth and so on. 242 00:17:53,140 –> 00:17:59,979 And some of us may be familiar with that kind of a world and that kind of a train of thought. 243 00:18:01,020 –> 00:18:05,199 I want you to notice what the apostle Paul is saying about that in the New Testament. 244 00:18:06,000 –> 00:18:09,599 He is saying, that is completely wrong. 245 00:18:09,599 –> 00:18:13,560 That is a false path to godliness. 246 00:18:13,560 –> 00:18:17,900 That kind of teaching does not come from heaven. 247 00:18:17,900 –> 00:18:21,140 Godliness by abstention never gets you there. 248 00:18:21,140 –> 00:18:29,040 Or to try and encapsulate the main point here, you cannot love God more by enjoying life 249 00:18:29,040 –> 00:18:31,140 less. 250 00:18:31,400 –> 00:18:36,660 And, you know, there are lots of people in church world who feel that they’re going to 251 00:18:36,660 –> 00:18:40,020 become more holy only by abstaining from more and more things. 252 00:18:40,020 –> 00:18:43,339 And you can tell them by their sort of hunkered down misery. 253 00:18:43,339 –> 00:18:48,560 That they associate godliness essentially with unhappiness. 254 00:18:48,560 –> 00:18:56,180 And Paul says, that doesn’t come from heaven, it comes from somewhere else. 255 00:18:56,339 –> 00:19:01,420 And what’s more, godliness by abstention simply does not work which is the significance of 256 00:19:01,420 –> 00:19:02,640 the phrase in Verse 2. 257 00:19:02,640 –> 00:19:04,739 Did you notice it? 258 00:19:04,739 –> 00:19:06,400 Hypocritical liars. 259 00:19:06,400 –> 00:19:07,400 Hypocritical. 260 00:19:07,400 –> 00:19:12,060 In other words, he’s saying these folks are telling you that, you know, enjoying life 261 00:19:12,060 –> 00:19:15,140 less will lead you to love God more. 262 00:19:15,140 –> 00:19:17,319 They’re teaching this godliness by abstention. 263 00:19:17,319 –> 00:19:20,979 The bottom line is that the false teaching doesn’t work. 264 00:19:21,099 –> 00:19:24,900 Godliness by abstention only promotes self-righteousness and hypocracy. 265 00:19:24,900 –> 00:19:31,300 At the end of the day it becomes a veil that covers an unchanged life because there is 266 00:19:31,300 –> 00:19:35,339 no power to change in simply abstention. 267 00:19:35,339 –> 00:19:40,400 You cannot love God more by enjoying life less. 268 00:19:40,400 –> 00:19:46,819 Now let that be a breath of fresh air to some of us who have associated holiness and unhappiness 269 00:19:46,819 –> 00:19:49,339 in our minds all of our lives. 270 00:19:50,219 –> 00:19:52,540 And notice where Paul goes with it. 271 00:19:52,540 –> 00:19:54,699 He reminds us here that God is the creator. 272 00:19:54,699 –> 00:20:01,260 Verse 4, everything that God created is good, nothing is to be rejected if it is received 273 00:20:01,260 –> 00:20:02,699 with thanksgiving. 274 00:20:02,699 –> 00:20:07,800 He’s reminding us, who is it that gave the gift of marriage, and remember marriage was 275 00:20:07,800 –> 00:20:15,500 given even before the Fall, the beauties and the joys of sexual union and marriage. 276 00:20:15,500 –> 00:20:21,500 And who is it that gave the abundance of food in the earth, and not simply sufficient but 277 00:20:21,500 –> 00:20:24,339 for our enjoyment. 278 00:20:24,339 –> 00:20:26,680 These are the gifts of God. 279 00:20:26,680 –> 00:20:29,500 I find John Stott helpful here. 280 00:20:29,500 –> 00:20:32,099 He quotes from G. K. Chesterton. 281 00:20:32,099 –> 00:20:38,420 Chesterton had such a marvelous way of affirming the good gifts of God in life. 282 00:20:38,459 –> 00:20:46,699 And he says this, you say, grace before meals, you know prayer to thank God for your food. 283 00:20:46,699 –> 00:20:54,239 He says, all right, but I say grace before the play and before the opera, and grace before 284 00:20:54,239 –> 00:20:59,780 the concert and the pantomime, and grace before I open a book, and grace before sketching 285 00:20:59,780 –> 00:21:05,459 and painting and swimming and fencing and boxing, and walking and playing and dancing, 286 00:21:05,739 –> 00:21:09,599 and grace before I dip the pen in the ink. 287 00:21:09,599 –> 00:21:11,060 You see what he’s saying? 288 00:21:11,060 –> 00:21:15,400 I celebrate all the good gifts of God. 289 00:21:15,400 –> 00:21:22,959 For He is the wonderful creator and nothing is to be rejected if it is received with thanksgiving. 290 00:21:22,959 –> 00:21:28,560 There are some Christians who feel guilty about pleasure. 291 00:21:28,560 –> 00:21:30,780 Where does that come from? 292 00:21:30,780 –> 00:21:33,300 Not from God and not from heaven. 293 00:21:33,300 –> 00:21:38,280 There are some Christians who if they catch themselves being genuinely happy, feel that 294 00:21:38,280 –> 00:21:41,739 they need to apologize for themselves. 295 00:21:41,739 –> 00:21:51,040 We had a really lovely meal but let me explain what the reason was. 296 00:21:51,040 –> 00:21:53,160 Whatever that is, it isn’t godliness. 297 00:21:53,160 –> 00:21:57,459 And it didn’t come from heaven either. 298 00:21:57,459 –> 00:22:00,160 You cannot love God more by loving life less. 299 00:22:00,160 –> 00:22:02,439 So how can you love God more? 300 00:22:02,479 –> 00:22:05,319 Let’s get back to the question. 301 00:22:05,319 –> 00:22:07,599 How can I love God more? 302 00:22:07,599 –> 00:22:12,000 How can I grow in godliness? 303 00:22:12,000 –> 00:22:19,939 And surely this is the significance of 1 Timothy chapter 3 verse 16 where Paul lifts up Jesus 304 00:22:19,939 –> 00:22:30,579 Christ and he says, great is the mystery of, say it with me, – godliness. 305 00:22:30,579 –> 00:22:33,359 What is the mystery of godliness? 306 00:22:33,359 –> 00:22:40,579 What is the path, the way, what is the growth in this life that we seek after and cannot 307 00:22:40,579 –> 00:22:43,199 get there simply by a list of rules? 308 00:22:43,199 –> 00:22:46,660 The mystery of godliness is Jesus Christ. 309 00:22:46,660 –> 00:22:49,739 That’s what he’s saying. 310 00:22:49,739 –> 00:22:54,060 How am I going to grow in this character, this competence, that I need to maximize my 311 00:22:54,060 –> 00:22:56,739 effectiveness in the global work of the gospel? 312 00:22:56,739 –> 00:22:57,739 Through Jesus Christ. 313 00:22:57,739 –> 00:23:00,920 That’s the mystery of godliness right there. 314 00:23:00,920 –> 00:23:03,660 Not the other. 315 00:23:03,660 –> 00:23:05,380 Him. 316 00:23:05,380 –> 00:23:09,339 He appeared in a body, was vindicated by the Spirit, was seen by angels, was preached among 317 00:23:09,339 –> 00:23:12,719 the nations, was believed on in the world, was taken up into glory. 318 00:23:12,719 –> 00:23:15,479 See what he’s saying? 319 00:23:15,479 –> 00:23:16,479 Understand this. 320 00:23:16,479 –> 00:23:19,119 Godliness is not a system. 321 00:23:19,119 –> 00:23:20,660 Godliness is not even a path. 322 00:23:20,660 –> 00:23:21,900 It’s not a program. 323 00:23:21,900 –> 00:23:25,660 It is a person. 324 00:23:25,660 –> 00:23:33,599 The mystery of a God-centered life for you lies in the person of Jesus Christ, who appeared 325 00:23:33,599 –> 00:23:38,479 in a body, was vindicated by the Spirit, taken up into glory. 326 00:23:38,479 –> 00:23:45,300 Jesus Christ is godliness in the flesh and our hope, my hope and your hope in living 327 00:23:45,300 –> 00:23:52,219 a truly godly life and progressing in that, lies in Him. 328 00:23:52,219 –> 00:23:58,020 In other words, Jesus Christ is not only the object of our faith. 329 00:23:58,020 –> 00:24:03,540 Jesus Christ is the source of our life. 330 00:24:03,540 –> 00:24:07,219 Most of us get the idea that Jesus Christ is the object of our faith. 331 00:24:07,219 –> 00:24:10,160 But some of us live with the idea that we just – you know, we believe He died and 332 00:24:10,160 –> 00:24:14,300 we believe He rose, but as far as we’re concerned Jesus is kind of out there at a 333 00:24:14,300 –> 00:24:16,219 distance from us. 334 00:24:16,219 –> 00:24:19,540 We just believe certain things about him. 335 00:24:19,619 –> 00:24:23,380 But folks, Christian faith is much more than that. 336 00:24:23,380 –> 00:24:31,219 Christ is not only the object of our faith, He is the source of our life. 337 00:24:31,219 –> 00:24:38,420 Faith unites us with Jesus Christ so that His death and Resurrection becomes ours. 338 00:24:38,420 –> 00:24:41,540 Faith feeds on Christ. 339 00:24:41,540 –> 00:24:45,819 Faith possesses Christ. 340 00:24:45,859 –> 00:24:50,459 Christ, the New Testament says, is your life. 341 00:24:50,459 –> 00:24:58,099 Or to put it another way, Paul says Christ in you is the hope of glory. 342 00:24:58,099 –> 00:25:03,619 Not Christ far from you, not believing in Christ who is somewhere out there, but Jesus 343 00:25:03,619 –> 00:25:09,319 Christ in you is your hope of living this godly life. 344 00:25:09,319 –> 00:25:11,020 That’s what he is saying. 345 00:25:11,020 –> 00:25:13,459 This is the mystery of godliness right here. 346 00:25:14,300 –> 00:25:29,280 Do you remember he said, I am the vine and you are the branches? 347 00:25:29,280 –> 00:25:30,699 And what is that telling us? 348 00:25:30,699 –> 00:25:39,880 He is saying that a godly life is about the life of the vine flowing into the branches. 349 00:25:39,959 –> 00:25:46,739 The life of Jesus Christ flowing into you, you see how different that is from simply 350 00:25:46,739 –> 00:25:51,160 believing certain things about a Jesus who is out there. 351 00:25:51,160 –> 00:25:54,680 I am the vine and you are the branches. 352 00:25:54,680 –> 00:25:56,880 Christ in you is the hope of glory. 353 00:25:56,880 –> 00:25:58,979 Here is the mystery of godliness. 354 00:25:58,979 –> 00:26:06,099 Jesus Christ who appeared in a body, vindicated by the Spirit, taken up into glory, his life 355 00:26:06,099 –> 00:26:09,719 by the Holy Spirit in you, that’s the mystery of godliness. 356 00:26:10,579 –> 00:26:14,640 Not a bunch of rules. 357 00:26:14,640 –> 00:26:19,520 Now that takes us to this conclusion that is so important for us to grasp. 358 00:26:19,520 –> 00:26:24,199 We’re right at the heart of what it is to live a Christian life right now. 359 00:26:24,199 –> 00:26:29,520 Our hope of godliness therefore is in Jesus Christ. 360 00:26:29,520 –> 00:26:34,800 That’s the natural conclusion if we’ve understood what Paul is saying – your hope of godliness, 361 00:26:34,880 –> 00:26:39,219 your hope of becoming the person that God is calling you to be. 362 00:26:39,219 –> 00:26:43,099 Not in any system, not in any programme, but it is in Jesus Christ. 363 00:26:43,099 –> 00:26:46,160 And not Christ afar from you, but Christ in you. 364 00:26:46,160 –> 00:26:48,599 Christ in you, the hope of glory. 365 00:26:48,599 –> 00:26:53,699 I want you to see this hope, because this is the big encouragement for us, in verses 366 00:26:53,699 –> 00:26:55,660 9 and 10. 367 00:26:55,660 –> 00:26:59,739 And it’s obviously important, because Paul does his double underlining thing that he 368 00:26:59,739 –> 00:27:02,099 does three times in this letter. 369 00:27:02,339 –> 00:27:06,979 He says, this is a trustworthy saying, verse 9, and it deserves full acceptance. 370 00:27:06,979 –> 00:27:11,979 That’s Paul’s way of saying, slow up here, this is really, really, really important. 371 00:27:11,979 –> 00:27:22,800 Here’s a trustworthy saying that deserves full acceptance, for this we labor and strive, 372 00:27:23,420 –> 00:27:39,719 Now, remember the hope he’s talking about. 373 00:27:39,719 –> 00:27:47,140 It’s the hope of godliness, the hope of a godly life, the hope of your life becoming 374 00:27:47,140 –> 00:27:49,520 a reflection of what God wants you to be. 375 00:27:49,640 –> 00:27:55,160 In other words, to give it another Bible term, he’s talking about our hope in sanctification. 376 00:27:55,160 –> 00:28:02,800 So, when we talk about Jesus our Savior, always remember salvation involves two wonderful 377 00:28:02,800 –> 00:28:03,800 gifts. 378 00:28:03,800 –> 00:28:09,339 There’s our justification, forgiveness, by which we have entrance to heaven and there 379 00:28:09,339 –> 00:28:17,020 is our sanctification, our growth in godliness which makes us fit for heaven, which prepares 380 00:28:17,020 –> 00:28:19,199 us for heaven. 381 00:28:19,199 –> 00:28:25,079 And Paul is thinking particularly about our sanctification here, and we know that because 382 00:28:25,079 –> 00:28:33,459 he says in verse 9, this is a trustworthy saying and for this we labor and strive. 383 00:28:33,459 –> 00:28:36,339 Do we labor and strive for justification? 384 00:28:36,339 –> 00:28:41,260 I want us as a congregation to get to the place where we can be real confident about 385 00:28:41,260 –> 00:28:43,160 the answers to these questions. 386 00:28:43,160 –> 00:28:45,160 Do we labor and strive for justification? 387 00:28:45,160 –> 00:28:46,160 No. 388 00:28:46,660 –> 00:28:53,959 We rest in Jesus Christ holy only for justification, right? 389 00:28:53,959 –> 00:28:58,939 Do we labor and strive to make progress in the Christian life? 390 00:28:58,939 –> 00:29:01,479 You bet we do, you bet we do. 391 00:29:01,479 –> 00:29:02,699 Never make any progress otherwise. 392 00:29:02,699 –> 00:29:06,280 So he’s talking about that part of salvation that relates to our sanctification. 393 00:29:06,280 –> 00:29:11,380 Godliness, the growth of a godly life, the whole theme that’s at the center of this 394 00:29:11,380 –> 00:29:13,079 letter. 395 00:29:13,099 –> 00:29:18,420 And so I want you to notice how Paul puts these two things together in verse 10. 396 00:29:18,420 –> 00:29:23,180 He’s now talking about our hope of making progress in this great mystery of godliness. 397 00:29:23,180 –> 00:29:29,339 We labor and strive, he says, and we put our hope in the living God who is our Savior. 398 00:29:29,339 –> 00:29:35,439 Now, you know the great phrase from the scripture about marriage, what God has joined together 399 00:29:35,439 –> 00:29:36,800 let no one ever separate. 400 00:29:36,800 –> 00:29:41,780 I want you to think about that in this very important verse that Paul double underlines, 401 00:29:41,780 –> 00:29:50,780 for this we labor and strive, we have put our hope in the living God our Savior. 402 00:29:50,780 –> 00:29:59,680 These two marvelous statements and realities are wedded together, bonded together, inseparably 403 00:29:59,680 –> 00:30:06,280 in the scriptures in our sanctification, in our growth in a godly life. 404 00:30:06,280 –> 00:30:13,300 And, folks, the reason that many people are really confused over the Christian life is 405 00:30:13,300 –> 00:30:18,339 that what has happened too often in the history of the church is that many teachers have separated 406 00:30:18,339 –> 00:30:20,780 what God has placed together. 407 00:30:20,780 –> 00:30:27,420 In other words, we have divorced the labor and strive from the put our hope in the living 408 00:30:27,420 –> 00:30:31,579 God who is the Savior of all men, especially those who believe. 409 00:30:31,900 –> 00:30:36,619 And, if you separate what God has joined together you end up with all kinds of confusion and 410 00:30:36,619 –> 00:30:39,859 distortion of the Christian life. 411 00:30:39,859 –> 00:30:45,979 If you separate these two you end up with some people who, I’m going to call this, they’re 412 00:30:45,979 –> 00:30:47,520 hard labor Christians. 413 00:30:47,520 –> 00:30:51,719 They have a hard labor version of the Christian life. 414 00:30:51,719 –> 00:30:57,180 They grasp we labor and strive and that’s all you ever see in them and that’s all you 415 00:30:57,180 –> 00:30:58,900 ever hear from them. 416 00:30:59,180 –> 00:31:02,640 This is the Christian who goes around with slightly hung shoulders and a great sense 417 00:31:02,640 –> 00:31:08,060 of misery and, usually, of defeat, and his or her view of the Christian life is it’s 418 00:31:08,060 –> 00:31:13,819 all just one great effort, but it’s all terribly overwhelming, and the temptations are all 419 00:31:13,819 –> 00:31:15,560 much greater than I am. 420 00:31:15,560 –> 00:31:17,060 And so forth and so on. 421 00:31:17,060 –> 00:31:18,060 Labor and strive. 422 00:31:18,060 –> 00:31:19,060 Labor and strive. 423 00:31:19,060 –> 00:31:22,239 It’s all so impossible and you’re endlessly discouraged. 424 00:31:22,239 –> 00:31:28,660 I won’t ask for a show of hands, but I’m sure there’s an awful lot of us this morning who 425 00:31:29,000 –> 00:31:30,119 are right there. 426 00:31:30,119 –> 00:31:31,339 Labor and strive. 427 00:31:31,339 –> 00:31:32,680 Labor and strive. 428 00:31:32,680 –> 00:31:34,219 Labor and strive. 429 00:31:34,219 –> 00:31:37,800 And you’re exhausted. 430 00:31:37,800 –> 00:31:44,180 If we separate what God has joined together the other way, we end up with a second distortion 431 00:31:44,180 –> 00:31:50,359 of the Christian life, which is not the hard labor version, it’s the no-lbor version. 432 00:31:50,359 –> 00:31:54,520 The no-labor version of the Christian life, which is always going to be popular for a 433 00:31:54,520 –> 00:31:58,579 very obvious reason, except it doesn’t work. 434 00:31:58,579 –> 00:31:59,579 And what is this? 435 00:31:59,579 –> 00:32:04,579 This is to simply say, we have put our hope in the living God and to jettison the labor 436 00:32:04,579 –> 00:32:06,060 and the strive. 437 00:32:06,060 –> 00:32:08,680 So, you’re familiar with this. 438 00:32:08,680 –> 00:32:10,319 This teaching goes like this. 439 00:32:10,319 –> 00:32:11,319 It’s very passive. 440 00:32:11,319 –> 00:32:14,319 It says, you know, there really is nothing that we can do. 441 00:32:14,319 –> 00:32:19,619 It is God who sanctifies, and therefore there’s nothing that we can contribute to this at 442 00:32:19,780 –> 00:32:25,060 And, therefore, what we have to do is we simply have to yield. 443 00:32:25,060 –> 00:32:29,099 And you’ll hear the word yield again and again and again and again, and you wonder why you 444 00:32:29,099 –> 00:32:32,540 don’t keep hearing it in the Bible. 445 00:32:32,540 –> 00:32:33,979 And then you’ll hear phrases like this. 446 00:32:33,979 –> 00:32:35,660 You can finish this one for me. 447 00:32:35,660 –> 00:32:41,160 Folks, what we have to do if we’re really to grow in a godly life is we have to let 448 00:32:41,160 –> 00:32:46,760 go, and we have to let it go, right? 449 00:32:46,760 –> 00:32:51,760 So that grasps well, that we put our hope and trust in the living God, but the problem 450 00:32:51,760 –> 00:32:58,640 with it is it’s entirely passive, like getting in a car and just sitting there and wondering 451 00:32:58,640 –> 00:33:00,920 why it’s not going anywhere. 452 00:33:00,920 –> 00:33:06,160 You talk to an 18-year-old guy in high school about the temptations that he’s really struggling 453 00:33:06,160 –> 00:33:10,239 with and say to him, let go and let God come on. 454 00:33:11,239 –> 00:33:12,400 So what we have to go 455 00:33:12,400 –> 00:33:20,040 for, then, is not the hard labor that’s endlessly discouraging and certainly not the no labor 456 00:33:20,040 –> 00:33:27,520 that’s totally unrealistic, but I want you to grasp that gospel life, right here, wedding 457 00:33:27,520 –> 00:33:35,479 these two things together, is the active pursuit of godliness through the power and presence 458 00:33:35,479 –> 00:33:37,060 of Jesus Christ in you. 459 00:33:37,060 –> 00:33:38,540 That’s the heart of the Christian life. 460 00:33:38,540 –> 00:33:40,000 That’s our hope of godliness. 461 00:33:40,000 –> 00:33:45,380 That’s the mystery that Paul is taking us to, and this is the hope that he is pointing 462 00:33:45,380 –> 00:33:46,380 us to. 463 00:33:46,380 –> 00:33:48,760 For this we labor and strive. 464 00:33:48,760 –> 00:33:51,199 We have put our hope in the living God. 465 00:33:51,199 –> 00:33:59,079 The gospel life is neither a dreary, defeated activism, we all labor and we all strive, 466 00:33:59,079 –> 00:34:05,180 nor is it a kind of passive yieldedness in which we are no longer actively engaged but 467 00:34:05,180 –> 00:34:08,459 just sitting around and waiting for God to do something to make us different kind of 468 00:34:08,620 –> 00:34:17,080 people gospel life, gospel life folks is the active pursuit of godliness through the presence 469 00:34:17,080 –> 00:34:19,500 and the power of Jesus Christ in you. 470 00:34:19,500 –> 00:34:25,159 I engage in this struggle, I engage in this fight, I press forward towards the mark, active 471 00:34:25,159 –> 00:34:27,540 you see, but I do it with hope. 472 00:34:27,540 –> 00:34:28,540 Why? 473 00:34:28,540 –> 00:34:34,300 Because Jesus Christ lives within me, because his life is now flowing with me, because I 474 00:34:34,439 –> 00:34:38,739 am not the person I was because the Holy Spirit lives within me. 475 00:34:38,739 –> 00:34:42,340 Paul puts it another way in Colossians 1 and verse 29. 476 00:34:42,340 –> 00:34:46,020 He says to this end I labor, notice that. 477 00:34:46,020 –> 00:34:47,300 Struggling, how? 478 00:34:47,300 –> 00:34:50,139 With all his energy that so powerfully works in me. 479 00:34:50,139 –> 00:34:54,500 Do you see that’s blending these two things together, holding them together in the marriage 480 00:34:54,500 –> 00:34:58,620 that God has made of these great truths. 481 00:34:58,620 –> 00:35:02,239 This is the mystery of godliness. 482 00:35:02,239 –> 00:35:07,600 It’s Christ in you, that’s the hope of glory. 483 00:35:07,600 –> 00:35:10,679 And for this we labor and strive. 484 00:35:10,679 –> 00:35:15,959 That’s why the Christian life is not a dreary defeat. 485 00:35:15,959 –> 00:35:22,560 That is why the Christian life is an active pursuit in the power of the Holy Spirit who 486 00:35:22,560 –> 00:35:26,439 lives within you. 487 00:35:26,439 –> 00:35:31,399 I want to end with illustration in wanting to make this as clear as I can. 488 00:35:31,719 –> 00:35:37,020 And I want to use one that I’ve used before, but I really can’t think of one better. 489 00:35:37,020 –> 00:35:45,020 And I want to remind you of the words that Winston Churchill wrote on the night of December 490 00:35:45,020 –> 00:35:49,979 the 7th, 1941. 491 00:35:50,679 –> 00:35:54,679 And you remember the situation, at least from Churchill’s point of view, as he’s writing 492 00:35:54,679 –> 00:35:59,239 his diary for 19 months he has really been the very lonely leader. 493 00:35:59,239 –> 00:36:08,120 His nation has been taken, a-pounding, staring defeat in the face, laboring and striving 494 00:36:08,120 –> 00:36:10,360 if you like. 495 00:36:10,360 –> 00:36:16,459 But without any hope, without any real prospect of victory. 496 00:36:16,459 –> 00:36:27,979 And then on the night of December the 7th, 1941, a mighty power becomes engaged in what 497 00:36:28,419 –> 00:36:31,540 until that moment had been Churchill’s war. 498 00:36:31,540 –> 00:36:35,060 And he writes this, I love these words. 499 00:36:35,060 –> 00:36:43,780 No American will think it wrong of me if I proclaim that to have the United States at 500 00:36:43,780 –> 00:36:47,659 our side was to me the greatest joy. 501 00:36:47,659 –> 00:36:48,979 We had one after all. 502 00:36:48,979 –> 00:36:53,459 Can you imagine, he wrote that on the 7th of December 1941. 503 00:36:53,939 –> 00:36:59,959 Yes, after Dunkirk after the fall of France, after 17 months of lonely fighting and 19 504 00:36:59,979 –> 00:37:08,000 months of my responsibility alone in dire distress, we had won the war. 505 00:37:08,020 –> 00:37:14,959 How long the war would last or in what fashion it would end no man could tell nor did I at 506 00:37:14,959 –> 00:37:18,219 that moment care. 507 00:37:18,219 –> 00:37:24,979 Many disasters, immeasurable cost and tribulation lay ahead. 508 00:37:24,979 –> 00:37:29,560 But there was no doubt about the end. 509 00:37:29,560 –> 00:37:38,219 He says, all the rest was merely the proper application of overwhelming force. 510 00:37:39,219 –> 00:37:47,840 Now, that picture has helped me grasp this critical important teaching of the Apostle 511 00:37:47,840 –> 00:37:52,639 Paul about the Christian life clearly, and I hope it will you too. 512 00:37:52,639 –> 00:37:59,300 Think about Churchill in December 1940. 513 00:37:59,300 –> 00:38:05,860 In December 1940, Churchill is laboring and striving, he’s staring defeat the face. 514 00:38:05,979 –> 00:38:13,120 He has a friend with mighty power, but the friend is far away, and the friend is not 515 00:38:13,120 –> 00:38:14,979 involved in Churchill’s battle. 516 00:38:14,979 –> 00:38:19,760 And you see, that is exactly the experience of some of us. 517 00:38:19,760 –> 00:38:23,560 You have a belief in a Jesus that you’ve carried from childhood, and you believe that 518 00:38:23,560 –> 00:38:28,100 he died and rose, but as far as you’re concerned, He is a Jesus who’s far away from you, 519 00:38:28,379 –> 00:38:29,899 not engaged in your battle. 520 00:38:29,899 –> 00:38:33,060 Of no help to you. 521 00:38:33,060 –> 00:38:40,739 And you feel defeated, and you feel like Churchill felt in December 1940, you’re fighting on 522 00:38:40,739 –> 00:38:45,580 alone, you lose hope. 523 00:38:45,580 –> 00:38:46,979 You need to hear the gospel. 524 00:38:46,979 –> 00:38:51,340 You think you’ve heard it, but you need to hear the gospel. 525 00:38:51,340 –> 00:38:57,979 The Lord Jesus Christ is not saying to you, I will be your powerful friend from far away, 526 00:38:57,979 –> 00:39:03,040 that you have to fight your own battle, the Lord Jesus Christ is saying, I will engage 527 00:39:03,040 –> 00:39:04,699 with you in this fight. 528 00:39:04,699 –> 00:39:06,699 I will come and stand with you. 529 00:39:06,699 –> 00:39:09,540 I will get under this burden alongside you. 530 00:39:09,540 –> 00:39:12,899 I will be your savior. 531 00:39:12,899 –> 00:39:19,020 How can you be a savior if you’re miles away and nothing to do with the realities of 532 00:39:19,020 –> 00:39:21,280 the struggles of life? 533 00:39:21,280 –> 00:39:26,219 Well, someone came up to me after the service last night and he said, you know, I was in 534 00:39:26,219 –> 00:39:30,600 church all my life and I’ve always believed these things that Jesus died and rose, he 535 00:39:30,600 –> 00:39:35,379 said, but I’ve discovered that it’s not simply believing these things out there, it’s having 536 00:39:35,379 –> 00:39:39,979 his life in here. 537 00:39:39,979 –> 00:39:44,979 But in December 1941, Churchill has hope. 538 00:39:44,979 –> 00:39:47,899 Why does he have hope? 539 00:39:47,899 –> 00:39:52,219 Because a great and mighty power has come to his aid. 540 00:39:53,199 –> 00:40:02,120 A great and mighty power is now engaged in his battle. 541 00:40:02,120 –> 00:40:05,419 Now think with me just one more step and then we’re through. 542 00:40:05,419 –> 00:40:08,000 How does Churchill respond to that? 543 00:40:08,000 –> 00:40:14,459 Now you’ll be very glad about this, what he did not do is say, oh, a mighty power has 544 00:40:14,459 –> 00:40:21,260 come to our aid, so let’s let go and let America. 545 00:40:22,260 –> 00:40:25,360 What does he do? 546 00:40:25,379 –> 00:40:35,340 He says, I will fight as never before, I will fight with renewed energy, I have been a man 547 00:40:35,340 –> 00:40:41,860 staring defeat in the face, I am now a man who will go into battle with hope because 548 00:40:41,860 –> 00:40:47,320 whatever the cost and whatever the defeats and whatever the setbacks, between here and 549 00:40:47,620 –> 00:40:51,379 the end, the outcome from this day is secure. 550 00:40:51,379 –> 00:40:54,340 That’s the Christian life. 551 00:40:54,340 –> 00:41:05,000 For this we labor and strive, we have put our hope in the living God who is our savior. 552 00:41:05,000 –> 00:41:15,639 Father, help us in the pursuit of this life through Jesus Christ, who lives in us by the 553 00:41:16,199 –> 00:41:17,199 Spirit. 554 00:41:17,199 –> 00:41:21,659 Do you know, if you’re a Christian today, let me just encourage you in this moment of 555 00:41:21,659 –> 00:41:22,659 prayer. 556 00:41:22,659 –> 00:41:24,800 Christ is not far from you. 557 00:41:24,800 –> 00:41:34,860 He is for you and with you, and the outcome of your struggle is certain through Him. 558 00:41:34,860 –> 00:41:44,879 You may have failed and fallen, but today get up and press forward with hope in Jesus 559 00:41:44,879 –> 00:41:46,260 Christ. 560 00:41:46,260 –> 00:41:52,800 And friend, if the only faith you have ever known is a faith in a Jesus who is far from 561 00:41:52,800 –> 00:41:57,199 you and not engaged in your battle, I want you to put your hope in the Living God, who 562 00:41:57,199 –> 00:41:58,879 is the Savior today. 563 00:41:58,879 –> 00:42:00,800 Why shouldn’t He be your Savior? 564 00:42:00,979 –> 00:42:03,580 He’s at work in the lives of others. 565 00:42:03,600 –> 00:42:07,479 Why not yours? 566 00:42:07,479 –> 00:42:12,360 And please remember as you believe today that faith is more than believing certain things 567 00:42:12,360 –> 00:42:13,360 about Jesus. 568 00:42:13,360 –> 00:42:16,040 It unites you with Jesus. 569 00:42:16,040 –> 00:42:24,000 Not just in a moment now, but as you believe every day of your life, from this day forward, 570 00:42:24,000 –> 00:42:27,040 He walks with you. 571 00:42:27,800 –> 00:42:33,000 You’ll be able to say, I’ve been crucified with Christ, it’s no longer me who’s 572 00:42:33,000 –> 00:42:35,760 living, but Christ really lives in me. 573 00:42:35,760 –> 00:42:43,500 In the life I live, I live by faith in the son of God who loved me and gave himself for 574 00:42:43,500 –> 00:42:44,500 me. 575 00:42:44,500 –> 00:42:49,739 Father, thank you for the mystery and the hope of godliness. 576 00:42:49,739 –> 00:42:52,219 Through Jesus Christ our Lord. 577 00:42:52,219 –> 00:42:53,340 Amen.

Details

Sermon Series
Date

Monthly Offer

Get your free copy of Respectable Sins by Jerry Bridges when you setup a monthly gift of at least £5, or a one-off gift of at least £50…

Donate

Colin Smith

Trustee / Founder and Teaching Pastor

Colin Smith is the Senior Pastor of The Orchard Evangelical Free Church in the northwest suburbs of Chicago. He has authored a number of books, including Heaven, How I Got Here and Heaven, So Near – So Far. Colin is the Founder and Teaching Pastor for Open the Bible. Follow him on X formerly Twitter.

Linked resources

Sermons on 1 Timothy People talk all the time about what they’re looking for in a church. But what is God looking for in a church? That’s the question we should be asking. It’s not for the church to decide what is important and then look for Bible texts to support our passion. We must

Colin Smith

Search

Search

Header Submit Search