Get on the Road to Recovery, Part 1

Psalm 51:11-13

The concept of repentance is often misunderstood as a daunting task or simply feeling sorry. Pastor Colin paints a vivid picture of the journey between a mountain of impossible demands and a swamp of inadequate solutions, showing us the highway of repentance as a refreshing path towards God.

We delve deep into Psalm 51 to unravel the true nature of repentance—not just sorrow, but a heartfelt turning towards God. Comparing the stories of Peter and Judas, we learn about the critical choice between the paths of despair and renewal. Through Pastor Colin’s guidance, discover the liberating essence of genuine repentance that leads to a life filled with God’s light and presence.

Join us as we continue this journey in the series “Changing Direction,” exploring how true repentance can transform your life.

100:00:00,700 –> 00:00:10,200On the one side you have the mountain of impossible demands and on the other side200:00:10,200 –> 00:00:17,860you have a swamp of inadequate solutions. Right through the middle there is a highway,300:00:17,860 –> 00:00:23,400a clearly marked road on which God calls all His people to travel.400:00:23,400 –> 00:00:26,920It is called the highway of repentance.500:00:26,940 –> 00:00:29,420Welcome to Open the Bible with Pastor Colin Smith.600:00:29,420 –> 00:00:30,420I’m David Pick.700:00:30,420 –> 00:00:35,540I’m glad you could be with us today and Colin that’s a great picture for us to get hold of.800:00:35,540 –> 00:00:38,580Repentance isn’t always like a straight motorway.900:00:38,599 –> 00:00:43,779Often it’s more like a winding lane and we don’t always have a clear picture of what1000:00:43,779 –> 00:00:44,820repentance involves.1100:00:44,820 –> 00:00:48,560It sounds like a negative kind of a word at first and yet it’s not.1200:00:48,560 –> 00:00:52,299Here’s the hidden path to newness of life.1300:00:52,380 –> 00:00:58,040I think part of the problem is that often repentance gets mixed up in people’s minds1400:00:58,040 –> 00:01:02,040with an idea that somehow I’ve got to atone for what I did wrong.1500:01:02,040 –> 00:01:03,639I’ve got to make up for it.1600:01:03,639 –> 00:01:06,320Well how in the world are you going to do that?1700:01:06,320 –> 00:01:11,000Not possible for me to do things that are going to make up for my sins.1800:01:11,000 –> 00:01:15,699That’s why I need a Savior who laid down his perfect life as the sacrifice for me.1900:01:15,699 –> 00:01:18,820And it’s not enough for me merely to say, well, I’m sorry and move on.2000:01:19,540 –> 00:01:23,199Something does have to be done and it’s done in the atonement that the Lord Jesus2100:01:23,199 –> 00:01:26,120offered, not in anything that I can do to atone.2200:01:26,120 –> 00:01:30,339So we’re going to get into the heart of what real repentance looks like.2300:01:30,339 –> 00:01:35,940And when we discover it, it’s a wonderful thing because it leads into newness of life.2400:01:35,940 –> 00:01:40,320And that’s because it’s always tied to faith in the Lord Jesus Christ and what he’s2500:01:40,320 –> 00:01:41,320accomplished for us.2600:01:41,320 –> 00:01:44,339We’re going to go into much more detail in our message today.2700:01:44,339 –> 00:01:50,339So join us if you can in Psalm 51, as we begin a message, get on the road to recovery.2800:01:50,339 –> 00:01:51,480Here is Collin.2900:01:51,480 –> 00:01:59,480One of the hardest things in life for any Christian is to really grasp the full scale3000:01:59,480 –> 00:02:03,860of what God has done for us in Jesus Christ.3100:02:03,860 –> 00:02:08,919It’s difficult for us at the beginning to really understand the full diagnosis of our3200:02:08,919 –> 00:02:10,800problem.3300:02:10,800 –> 00:02:17,699It’s hard for us to really grasp the full extent of the treatment that is needed.3400:02:17,699 –> 00:02:25,139And we don’t find it easy even as Christians to really appreciate what would have been3500:02:25,139 –> 00:02:30,880if it had not been for the grace and mercy and the work of God in our lives.3600:02:30,880 –> 00:02:37,100So often, we live at the level of grumbling about the frustrations and difficulties of3700:02:37,100 –> 00:02:44,500our Christian lives when if we could only grasp what God has done for us in Christ there3800:02:44,500 –> 00:02:51,199would be a new filling of gratitude and a new note of praise.3900:02:51,199 –> 00:02:52,300David knew about this.4000:02:52,300 –> 00:02:54,919It was one of the great discoveries of his life.4100:02:54,919 –> 00:03:02,300You remember in Psalm 103, he says blessed the Lord, oh my soul, and do not forget all4200:03:02,300 –> 00:03:03,380his benefits.4300:03:03,380 –> 00:03:06,960And first among them, David says he forgives.4400:03:07,940 –> 00:03:10,779For he forgives all your sins.4500:03:10,779 –> 00:03:14,440That is what this series on Sunday mornings has been about.4600:03:14,440 –> 00:03:17,759We started with diagnosis, what’s the problem?4700:03:17,759 –> 00:03:23,320And we saw from Psalm 51 that there is the problem of transgression that is our breaking4800:03:23,320 –> 00:03:24,720of God’s law.4900:03:24,720 –> 00:03:29,199The problem of sin that is our falling short of God’s standard.5000:03:29,199 –> 00:03:34,320And the reason for these two things lies in the third problem which the Bible calls Iniquity5100:03:34,440 –> 00:03:39,899That is the twistedness within our very nature that gives rise to our sin and our transgression.5200:03:40,699 –> 00:03:45,100Then last Sunday morning, we thought about the effects of this problem.5300:03:45,100 –> 00:03:55,740We thought about the picture of the Amoco Cadiz, that supertanker with its 233,000 tons5400:03:55,740 –> 00:04:00,440of crude oil, running aground off the shore of Brittany.5500:04:00,440 –> 00:04:04,699And we saw that as a result, there is a problem in the courts.5600:04:04,699 –> 00:04:07,479There is a problem on the beaches.5700:04:07,479 –> 00:04:13,820And with that amount of crude inside the container, there is also still a problem in the hull.5800:04:13,820 –> 00:04:16,980The problem in the courts is the issue of justice.5900:04:16,980 –> 00:04:20,980There’s a price to be paid for this disaster.6000:04:20,980 –> 00:04:23,880The problem on the beaches is the problem of pollution.6100:04:23,880 –> 00:04:28,160There is a cleanup job that has to be done, and it is not easy.6200:04:28,179 –> 00:04:36,279The problem in the hull is that if we do not deal with the source of this leaking crude,6300:04:36,279 –> 00:04:39,739then the problem will only get worse in the future.6400:04:39,739 –> 00:04:46,660And we have seen that when we come as sinners to God, he deals with us at each of these levels.6500:04:46,660 –> 00:04:53,679Christ died so that when it comes to the justice of God in his court, you should be forgiven6600:04:53,679 –> 00:04:56,239with no price to pay.6700:04:56,239 –> 00:05:02,140And Christ died so that when it comes to your heart and mind and conscience, you should6800:05:02,140 –> 00:05:05,059be cleansed and washed and made clean.6900:05:05,059 –> 00:05:10,640And Christ died so that by the power of his spirit you should become different, so that7000:05:10,640 –> 00:05:16,179the very source of the problem, the heart itself, should be progressively renewed throughout7100:05:16,179 –> 00:05:19,059the course of the Christian life.7200:05:19,059 –> 00:05:24,619And we saw that God never addresses one without at the same time addressing the other two.7300:05:24,619 –> 00:05:30,959There is no such thing as forgiveness for a man or a woman who wants to continue in7400:05:30,959 –> 00:05:32,820their sin.7500:05:32,820 –> 00:05:35,380But here is the prescription.7600:05:35,380 –> 00:05:42,959There is a great physician and in the gospel he says to us, you need the mercy of Christ,7700:05:42,959 –> 00:05:50,660you need the cleansing of his blood, you need the surgery of the spirit in your heart.7800:05:50,660 –> 00:05:52,920So we’ve thought about diagnosis.7900:05:52,920 –> 00:05:58,640We’ve talked about prescription and this morning I want us to think in the last of these three8000:05:58,640 –> 00:06:03,600about the process of recovery.8100:06:03,600 –> 00:06:09,420What does this thing we call repentance look like?8200:06:09,420 –> 00:06:16,799What would be the recognisable marks of a recovering sinner?8300:06:16,799 –> 00:06:22,859Before we get into Psalm 51 this morning, I want to clear away the two most common misunderstandings8400:06:22,859 –> 00:06:26,200of this subject.8500:06:26,200 –> 00:06:29,920What does recovery look like?8600:06:29,920 –> 00:06:34,500Misunderstanding number 1, often repeated throughout the history of the church is this.8700:06:34,500 –> 00:06:42,119Recovery, some have said, is doing penance.8800:06:42,119 –> 00:06:47,299This was one of the earliest errors that ever crept into the Christian church.8900:06:47,299 –> 00:06:54,420It happened because early on in church history, there was a widely used Latin translation9000:06:54,420 –> 00:06:56,859of the Greek New Testament.9100:06:56,859 –> 00:07:00,820It was called the Vulgate and it became very popular.9200:07:00,820 –> 00:07:08,399It included a disastrous translation of the Greek word used in the original manuscript9300:07:08,399 –> 00:07:10,359for repentance.9400:07:10,359 –> 00:07:16,440The Vulgate translation was-‘do penance’.9500:07:16,440 –> 00:07:22,799So over the years, working from that translation, theological writers developed a teaching that9600:07:22,799 –> 00:07:28,959basically said this-when you do something wrong, what has to happen is you will have9700:07:28,959 –> 00:07:34,040to do something good by way of a discipline in order to put it right.9800:07:34,040 –> 00:07:40,519Through the course of history, the medieval church developed a whole system or process9900:07:40,519 –> 00:07:42,600for dealing with this subject of sin.10000:07:42,600 –> 00:07:45,040There were four parts.10100:07:45,200 –> 00:07:47,179The first, they said, is confession.10200:07:47,179 –> 00:07:49,720You must admit to what you have done wrong.10300:07:49,720 –> 00:07:52,359The second, they said, is contrition.10400:07:52,359 –> 00:07:56,000There must be genuine sorrow for what you have done wrong.10500:07:56,000 –> 00:08:03,279Third, they said, there will be absolution, that is forgiveness, but it will be on condition10600:08:03,279 –> 00:08:05,640of a fourth thing.10700:08:05,640 –> 00:08:11,000This completion of works of satisfaction.10800:08:11,000 –> 00:08:14,959So really the system was a little bit like what happens sometimes in school if you’re10900:08:15,059 –> 00:08:19,679late with an assignment and the teacher says to you you’re late with the assignment, that’s11000:08:19,679 –> 00:08:21,000not good.11100:08:21,000 –> 00:08:28,959However, we will not charge it against your grade on condition that you do hand in the11200:08:28,959 –> 00:08:31,440completed assignment properly done, and in addition,11300:08:31,440 –> 00:08:35,039that you do an extra piece of makeup work,11400:08:35,039 –> 00:08:38,119which will help to teach you not to hand in an assignment late again.11500:08:38,119 –> 00:08:42,919Now, that may work very well in the school,11600:08:43,000 –> 00:08:48,219but it is altogether another thing when it comes to our standing before God.11700:08:49,500 –> 00:08:57,299What works can we offer that would make up for what we have done wrong?11800:08:58,719 –> 00:09:04,739You see this problem very clearly in the story of Martin Luther, his very wonderful testimony.11900:09:04,739 –> 00:09:06,359Most of you will know the story.12000:09:06,359 –> 00:09:12,239Martin Luther was a young monk in the 16th century, a man with a sensitive conscience12100:09:13,159 –> 00:09:15,320who wanted to be right with God.12200:09:15,320 –> 00:09:19,380He tried therefore to confess all of his sins.12300:09:19,380 –> 00:09:24,260He scoured his memory to try and make sure that he had called them all to mind.12400:09:24,260 –> 00:09:28,559Under the system in which he was brought up, there were works that were assigned to him12500:09:28,559 –> 00:09:32,840in order to make up for the things that he’d done wrong, but he says in effect, this was12600:09:32,840 –> 00:09:34,479the problem.12700:09:34,479 –> 00:09:38,479In the middle of doing penance for some things that I’d done wrong, there were all kinds12800:09:38,479 –> 00:09:42,960of other things that occurred in my mind that were wrong also.12900:09:42,960 –> 00:09:49,320And so he found himself being sucked into this swamp deeper and deeper.13000:09:49,320 –> 00:09:54,619A swamp of guilt and of condemnation.13100:09:54,619 –> 00:10:00,960His attempts to do penance never led him to peace of conscience.13200:10:00,960 –> 00:10:08,419Penance he found an impossible mountain to climb.13300:10:09,260 –> 00:10:14,419By the way if you ever want to stop someone from changing the first way to13400:10:14,419 –> 00:10:18,440do it is just to set an impossible standard. You don’t want a person to jump13500:10:18,440 –> 00:10:23,840just set the bar way too high. But then there’s a second great13600:10:23,840 –> 00:10:28,960misunderstanding. See some Christians and some churches have come along in13700:10:28,960 –> 00:10:32,539reaction to all of this and they’ve said oh we don’t find works of satisfaction13800:10:32,539 –> 00:10:36,859in the Bible. No the Bible is very simple they say. God is only looking for one13900:10:37,219 –> 00:10:45,820thing, one thing only, from a sinner. That he is sorry. Really sorry. In fact this view14000:10:45,820 –> 00:10:51,140of recovery is often stated this way repentance is being sorry for your sins14100:10:51,140 –> 00:10:57,099so sorry that you’ll never do them again.14200:10:57,099 –> 00:11:01,059Now if you’ve been following over these last two weeks you should very quickly14300:11:01,059 –> 00:11:06,460see the problem with that. Being sorry will never change the source14400:11:06,619 –> 00:11:12,859problem in my heart. Being sorry is not a big enough thing to change the direction14500:11:12,859 –> 00:11:19,940of a man’s life, being sorry doesn’t begin to address the hidden springs14600:11:19,940 –> 00:11:26,780within from which our behavior arises it is an inadequate solution to the scale14700:11:26,780 –> 00:11:29,380of the problem that we’ve been talking about.14800:11:29,380 –> 00:11:31,280You’re listening to Open the14900:11:31,280 –> 00:11:35,140Bible with Pastor Colin Smith and we have to pause a message briefly there15000:11:35,179 –> 00:11:40,020then we’ll be back very shortly. The message is called get on the road to15100:11:40,020 –> 00:11:44,340recovery and it’s part of our series Changing Direction all about repentance15200:11:44,340 –> 00:11:49,520and based on Psalm 51 and if you ever miss one of the series you can easily15300:11:49,520 –> 00:11:53,539catch up or go back and listen again by coming online to our website15400:11:53,539 –> 00:11:59,479openthebible.org.uk or by finding Pastor Colin as a podcast on all the main15500:11:59,479 –> 00:12:04,260podcast sites search for open the Bible UK or follow the link from our website15600:12:04,799 –> 00:12:12,200back to the message now here again is Colin so if do penance is the error15700:12:12,200 –> 00:12:20,099into which the Roman Catholic Church has often fallen then be sorry is the error15800:12:20,099 –> 00:12:26,359into which evangelical churches have often fallen I find it helpful to think15900:12:26,359 –> 00:12:32,140of these as two opposite errors on the one side you have the mountain of16000:12:32,440 –> 00:12:39,619impossible demands and on the other side you have the swamp of in adequate16100:12:39,619 –> 00:12:45,559solutions I want to suggest this morning as we open our Bibles now that right16200:12:45,559 –> 00:12:50,940through the middle that is a highway a clearly marked road on which God calls16300:12:50,940 –> 00:12:57,159all his people to travel it is called the highway of repentance and if you’ll16400:12:57,159 –> 00:13:01,780open your Bibles at Psalm 51 I want us to look together at its16500:13:01,840 –> 00:13:08,760characteristics what does repentance look like we’re going to see three16600:13:08,760 –> 00:13:14,080things from Psalm 51 beginning with verse 11 this morning16700:13:14,080 –> 00:13:23,280and the first of these is this true repentance is always a turning to God16800:13:23,280 –> 00:13:28,700true repentance is always a turning to God16900:13:28,859 –> 00:13:31,840Notice how David puts it in verse 11,17000:13:31,840 –> 00:13:40,780do not cast me from your presence or take your Holy Spirit from me17100:13:40,780 –> 00:13:46,520here’s his starting point as he works through this confession of sin17200:13:46,520 –> 00:13:52,539a deep passionate longing for God17300:13:53,059 –> 00:13:59,900The New Testament tells us a story of two men who were sorry for their sins17400:13:59,900 –> 00:14:05,140The first one was Peter you remember that he denied Christ and after he denied Christ17500:14:05,140 –> 00:14:10,380he was very sorry. He went out the Bible tells us and he wept bitterly17600:14:11,299 –> 00:14:17,940The second was a man named Judas. He betrayed Christ for 30 pieces of silver17700:14:17,940 –> 00:14:22,020I don’t know what he thought would happen but clearly when he heard the17800:14:22,020 –> 00:14:24,700news that Jesus was condemned to death17900:14:24,700 –> 00:14:27,700he became quite desperate over all that he had done18000:14:28,299 –> 00:14:32,640He went the Bible tells us to the chief priest had given him the money and he18100:14:32,640 –> 00:14:36,179takes the bag of silver and he throws it on the floor at their feet18200:14:36,179 –> 00:14:38,780he doesn’t want it18300:14:38,780 –> 00:14:45,440Two men who are both desperately sorry about what they have done18400:14:45,440 –> 00:14:50,859but of course there was a great difference in the outcome18500:14:50,859 –> 00:14:54,460Peter was restored by our Lord Jesus Christ18600:14:55,460 –> 00:14:58,640Judas the Bible tells us went and hanged himself18700:14:58,640 –> 00:15:05,419interesting that the Bible makes it very clear that there will be sorrow over18800:15:05,419 –> 00:15:08,419sin in hell18900:15:09,219 –> 00:15:13,500remember what Jesus said is very graphic he said there will be weeping and19000:15:13,500 –> 00:15:20,239gnashing of teeth but the Bible never suggests that there will be repentance19100:15:20,239 –> 00:15:25,200in hell the two are different things19200:15:25,580 –> 00:15:32,299repentance is much more than sorrow for sin that is made very clear in the19300:15:32,299 –> 00:15:35,799scripture reading that we had earlier from 2 Corinthians chapter 7 and verse19400:15:35,799 –> 00:15:42,88010. Did you notice it there? Godly sorrow brings repentance it leads19500:15:42,880 –> 00:15:49,020us into repentance that leads to salvation and leaves no regret but19600:15:49,020 –> 00:15:57,500worldly sorrow brings death. Think of sorrow like this it’s rather like a19700:15:57,500 –> 00:16:05,539large foyer and as you come into this foyer there are two doors ahead of you19800:16:05,539 –> 00:16:12,580one door is marked with the name repentance the other door is marked with19900:16:12,619 –> 00:16:20,859the name despair and as you come into this foyer of sorrow for sin you have20000:16:20,859 –> 00:16:27,520the choice as to where that sorrow takes you which door you enter beyond20100:16:27,520 –> 00:16:35,500your sorrow if you go through the door that is marked repentance you will find20200:16:35,500 –> 00:16:41,799beyond that door there is a room that is filled with light the presence of God is20300:16:41,820 –> 00:16:48,679there but if you choose to go through the door of despair you will enter a20400:16:48,679 –> 00:16:54,159room in which there is only darkness now I want to speak for just one moment20500:16:54,159 –> 00:17:01,479now very directly and very pastorally to those in our congregation this morning20600:17:01,479 –> 00:17:07,199who are experiencing sorrow over their sins20700:17:07,199 –> 00:17:17,579you’re standing in the foyer it’s where you are today you’re sorry my question20800:17:17,579 –> 00:17:23,300for you is this which door are you going to go through where are you going to20900:17:23,300 –> 00:17:27,420take that sorrow21000:17:27,560 –> 00:17:36,199Judas chose the door of despair and went into darkness but Peter chose the door21100:17:36,199 –> 00:17:44,260of repentance and was restored to the light of the presence of Christ to21200:17:44,260 –> 00:17:50,020repentance you see is always a turning to God it is a choosing that my sorrow21300:17:50,020 –> 00:17:54,760will not lead to the darkness of despair but that I will take my sorrow through21400:17:54,760 –> 00:17:59,140that door that leads me into the presence of God and that’s what David is21500:17:59,140 –> 00:18:06,439saying here verse 11 do not cast me from your presence do not exclude me21600:18:06,439 –> 00:18:13,900from that room of repentance do not take your Holy Spirit from me do not shut me21700:18:13,900 –> 00:18:20,060out from your plans do not mark your work in my life as something that is a21800:18:20,119 –> 00:18:26,020discontinued line of course in David’s mind I guess the must have been the21900:18:26,020 –> 00:18:30,920story of his predecessor David was the second king of Israel the first as you22000:18:30,920 –> 00:18:36,900know was King Saul he had had the Holy Spirit of God he had the anointing God22100:18:36,900 –> 00:18:42,780had made him king and yet when things went wrong in his life like Judas he22200:18:42,780 –> 00:18:49,239chose the path of despair and he was replaced in the purposes of God for the22300:18:49,739 –> 00:18:56,359people David says please don’t do that for me do not cast me from your presence22400:18:56,359 –> 00:19:04,619I’m sorry but where I want to come with that sorrow is to you22500:19:04,619 –> 00:19:08,319open the door for me22600:19:09,060 –> 00:19:15,359David’s first concern is not with his position his first concern is not with22700:19:15,359 –> 00:19:23,180his money you don’t find him here saying God please don’t allow any consequences22800:19:23,180 –> 00:19:32,380of my sin to occur in my life no all he says is this God please don’t22900:19:32,380 –> 00:19:41,680give up on me please don’t put me on the shelf please do not separate yourself23000:19:42,219 –> 00:19:47,800for me that I cannot bear for in my heart of hearts I have a hunger a thirst a23100:19:47,800 –> 00:19:57,359passion after you that is repentance what does it look like a genuine hunger23200:19:57,359 –> 00:20:03,420after God for repentance is a reorientation of life around the God23300:20:03,420 –> 00:20:10,099from whom we had departed it is a movement towards God think of it this23400:20:10,420 –> 00:20:15,619way in Jesus wonderful story about the productions Sun you know it could have23500:20:15,619 –> 00:20:21,020had a different ending couldn’t it I mean it could have gone that he wasted23600:20:21,020 –> 00:20:26,280all his money and he ended up among the pigs and so forth but then eventually he23700:20:26,280 –> 00:20:32,660came to himself and gradually rebuilt his life and recovered his dignity and23800:20:32,699 –> 00:20:41,780met a nice lady he married he found a good job and continued to live a life in23900:20:41,780 –> 00:20:47,500which he found much fulfillment as a conceivable ending to the story we all24000:20:47,500 –> 00:20:53,599know people who do that but that’s not the ending of Jesus story because that’s24100:20:53,880 –> 00:21:01,839repentance. The ending of Jesus story is he came back to the Father that’s24200:21:01,839 –> 00:21:09,680repentance. It is the choice to draw near again to the God from whom we have24300:21:09,680 –> 00:21:19,459become distanced so I asked you this morning is this your desire to come to24400:21:19,459 –> 00:21:26,939God or are you just sorry. Sadly that’s where we have to leave the message today24500:21:26,939 –> 00:21:32,400we’ve been hearing about what repentance really is all about and as24600:21:32,400 –> 00:21:37,680pastor Colin just shared it’s a movement or direction towards God and we’ll24700:21:37,680 –> 00:21:41,979revisit that subject in our next broadcast so I hope you’ll join us for24800:21:41,979 –> 00:21:47,359that. At open the Bible we welcome contact with our listeners you can email24900:21:47,400 –> 00:21:54,800us by using the contact form on our website open thebible.org.uk25000:21:54,800 –> 00:22:02,680you can write to us at OpenTheBible PO Box 1420 Cheltenham GL5025100:22:02,680 –> 00:22:11,4799PG or you can phone us on 0330 335 808925200:22:11,479 –> 00:22:16,680If we’re not available when you call leave a message for us and25300:22:17,140 –> 00:22:22,300we’ll return your call. All of these contact details are available on our website openthebible.org.uk25400:22:22,300 –> 00:22:29,160Open the bible is supported by our listeners financially.25500:22:29,160 –> 00:22:33,439And if that’s something you’ve been considering doing this month we have an25600:22:33,439 –> 00:22:38,079offer for you. If you were able to set up a new direct debit in the amount of25700:22:38,079 –> 00:22:43,920£5 per month or more or a one-off gift of £50 or more, this month we’ll25800:22:44,000 –> 00:22:48,859send you two copies of the book Christmas Stories by Colin Smyth and25900:22:48,859 –> 00:22:55,119also five beautiful Christmas cards with illustrations from the book.26000:22:55,119 –> 00:22:59,160Christmas Stories is a retelling of the Christmas Story from the point of view of26100:22:59,160 –> 00:23:05,560several biblical characters. Characters like Adam, Joseph, Herod Mary’s cousin26200:23:05,560 –> 00:23:12,439Elizabeth and even the angel Gabriel. You know I have really enjoyed telling the26300:23:12,660 –> 00:23:16,280Christmas Story from the perspective of different characters who were involved26400:23:16,280 –> 00:23:20,920and the one exception to that is Herod. I can’t say I enjoyed that because of26500:23:20,920 –> 00:23:25,839course he was on the wrong side of the Christmas Story, absolutely opposed the26600:23:25,839 –> 00:23:30,920coming of the Lord Jesus Christ into the world and whereas telling the story from26700:23:30,920 –> 00:23:35,839Mary and Joseph’s perspective or Simeon’s perspective you know you’re able26800:23:35,839 –> 00:23:40,479to think about well here’s a person who’s in Heaven looking back on this26900:23:40,739 –> 00:23:43,939most marvelous good news of the birth of Jesus into the world27000:23:43,939 –> 00:23:49,780well Herod’s certainly not there and the message that comes from his rejection of27100:23:49,780 –> 00:23:54,260Jesus is it’s too late now for him to change direction, but it’s not too late27200:23:54,260 –> 00:24:00,219for you and what a marvelous thing it is that we are in the day of God’s grace27300:24:00,219 –> 00:24:05,900where mercy and love are extended towards every person in Jesus Christ and27400:24:05,900 –> 00:24:09,619what a marvelous thing to be able to invite our friends and our loved ones to27500:24:09,719 –> 00:24:15,540receive that mercy and that grace. I hope that this book will be a real help to27600:24:15,540 –> 00:24:20,180many folks in sharing the gospel be a lovely gift just to give to someone27700:24:20,180 –> 00:24:24,599it’s 24 pages beautifully produced and it tells the Christmas story from these27800:24:24,599 –> 00:24:29,060different angles in the first person through the eyes of people who were27900:24:29,060 –> 00:24:33,579actually involved. Well we’d love to send you two copies of this book and the five28000:24:33,579 –> 00:24:38,300beautiful Christmas cards if you are able to set up a new direct debit of28100:24:38,939 –> 00:24:44,579£5 per month or more or a one-off gift of £50 or more this month full28200:24:44,640 –> 00:24:50,319terms and conditions are on our website open the Bible dot org dot UK and please28300:24:50,339 –> 00:24:53,760remember if you want to take advantage of this offer don’t give28400:24:53,760 –> 00:24:57,839anonymously and remember to leave your full name28500:24:57,839 –> 00:25:03,060and address so we can send you your free gift. For Open the Bible and Pastor28600:25:03,060 –> 00:25:07,619Colin Smith I’m David Pick and I hope you’ll join us again next time on Open28700:25:07,619 –> 00:25:21,020the Bible28800:25:21,500 –> 00:25:27,339do you remember the reason that Jesus gave for repentance find out what it is28900:25:27,339 –> 00:25:31,219next time on Open the Bible

Details

Sermon Series
Date
Primary Audience

Monthly Offer

Get a FREE copy of ‘The Incomparable Christ’ by John Stott, when you set up a direct debit of at least £5, or give a one-off gift of at least £60…

Donate

Colin Smith

Trustee / Founder and Teaching Pastor

Colin Smith is the Senior Pastor of The Orchard Evangelical Free Church in the northwest suburbs of Chicago. He has authored a number of books, including Heaven, How I Got Here and Heaven, So Near – So Far. Colin is the Founder and Teaching Pastor for Open the Bible. Follow him on X formerly Twitter.

Linked resources

No linked resources found.

New! Graphic Novel

A man of crime. A ruthless empire. A fellow prisoner. A promise of Paradise. 

Discover the story of the thief on the cross, and his life-changing encounter with Jesus, in this brand new full colour graphic novel version of Colin S Smith’s Heaven, How I Got Here: The Story of the Thief on the Cross.

Search

Search

Header Submit Search