From Pain to Peace, Part 1

Psalm 129
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Have you ever felt like you’re carrying open wounds in life? You’re not alone. Discover how God can meet us right in the midst of our struggles without requiring us to be whole first. As we delve into Psalms 129 to 131, we’ll explore themes of suffering, anger, and God’s transformative healing through His presence. Tune in as Colin shares compelling insights and stories that resonate with every wounded heart.

100:00:00,380 –> 00:00:07,680If we need all our wounds healed before we can know the200:00:07,760 –> 00:00:12,680presence of God or be useful to God then God help us and if we300:00:12,740 –> 00:00:15,800need to have dealt with all our anger before we can ever know400:00:15,880 –> 00:00:18,520God’s help What hope will there be for any?500:00:19,780 –> 00:00:23,760You can find God in the open wounds of your life.600:00:23,820 –> 00:00:26,639He will meet you there if he reaches out to you there.700:00:27,379 –> 00:00:29,940Welcome to open the Bible with Pastor Colin Smith.800:00:30,000 –> 00:00:31,760And Colin, that’s a wonderful quote.900:00:31,840 –> 00:00:35,279You can find God in the open wounds of your life.1000:00:35,340 –> 00:00:39,060So God can take the pain that we all face in life and meet us1100:00:39,119 –> 00:00:40,279right in the middle of it.1200:00:40,340 –> 00:00:42,439Yeah, and if that were not true, there would be no hope.1300:00:42,500 –> 00:00:45,840So thank God that it is true and that is the hope of the gospel.1400:00:45,900 –> 00:00:48,980We don’t need to be healed in order to come to him.1500:00:49,040 –> 00:00:50,939We come to him in order to be healed.1600:00:51,000 –> 00:00:54,520And we find that especially in the somes that we’re looking at1700:00:54,599 –> 00:00:55,880some one hundred and twenty nine.1800:00:56,080 –> 00:00:59,000We’re right in the middle of the journey of people who once were1900:00:59,080 –> 00:01:00,820far from God, felt far from God.2000:01:00,880 –> 00:01:03,119They were God’s people, but they felt far from him.2100:01:03,360 –> 00:01:05,519They’re trying to come in to seek his presence.2200:01:05,699 –> 00:01:08,519And on the journey, they talk about their wounds.2300:01:08,580 –> 00:01:12,360They actually say they have greatly oppressed me from my2400:01:12,419 –> 00:01:15,379youth plumbing and have plowed my back.2500:01:15,639 –> 00:01:20,120I mean, here’s real pain, real wounds, and they’re in the2600:01:20,199 –> 00:01:21,559lives of God’s people.2700:01:21,879 –> 00:01:25,540And yet God’s people are on their way to seek a fresh2800:01:25,599 –> 00:01:26,879encounter with him.2900:01:27,199 –> 00:01:29,680Well, I think that speaks right into the reality of3000:01:29,739 –> 00:01:31,180every wounded life today.3100:01:31,440 –> 00:01:34,180And I hope that the word of God is going to be healing as we3200:01:34,239 –> 00:01:36,120open our hearts and our minds to it today.3300:01:36,239 –> 00:01:37,360Let’s do just that.3400:01:37,419 –> 00:01:40,480We’re in some hundred and twenty-nine, hundred thirty and3500:01:40,540 –> 00:01:41,559a hundred thirty one.3600:01:41,879 –> 00:01:45,519As we begin the message from pains to peace is calling.3700:01:45,800 –> 00:01:48,860Well, will you please open your Bible at the book of Psalms?3800:01:48,860 –> 00:01:51,879As we return to our series today moving in the right3900:01:51,940 –> 00:01:56,959direction and today, our title is moving from pain to peace.4000:01:57,360 –> 00:02:00,320And we’re going to look at three psalms altogether that really4100:02:00,379 –> 00:02:01,820trace this journey.4200:02:02,180 –> 00:02:04,760They are Psalm one hundred twenty-nine, Psalm one4300:02:04,820 –> 00:02:06,680hundred and thirty, and Psalm4400:02:06,739 –> 00:02:08,479one hundred thirty one.4500:02:09,240 –> 00:02:11,759You’ll notice that there is some definite movement that4600:02:11,839 –> 00:02:12,779runs through them.4700:02:13,559 –> 00:02:16,119Psalm one hundred and twenty-nine is clearly marked4800:02:16,199 –> 00:02:17,440by a lot of anger.4900:02:17,960 –> 00:02:22,199Psalm one hundred and thirty has some marks of anxiety and5000:02:22,259 –> 00:02:26,059Psalm one hundred and thirty one is marked by acceptance.5100:02:26,479 –> 00:02:29,539You notice again that all three of these psalms are entitled5200:02:29,600 –> 00:02:31,080a song of assents.5300:02:31,399 –> 00:02:34,960They’re part of this group of psalms that we’re following as5400:02:35,020 –> 00:02:38,399we think about what it means to move in the right direction5500:02:38,720 –> 00:02:39,779in our lives.5600:02:41,380 –> 00:02:44,080Do you know it never ceases to amaze me how the scriptures5700:02:44,139 –> 00:02:45,779speak to the whole of life.5800:02:46,720 –> 00:02:50,759And they always bring help and hope and healing and light5900:02:50,940 –> 00:02:52,160and understanding.6000:02:54,000 –> 00:02:59,100All of us experience pain in some ways at some points6100:02:59,160 –> 00:03:00,059in our lives.6200:03:01,419 –> 00:03:06,559And when you do I think you’ll find these three Psalms to be6300:03:06,619 –> 00:03:07,839profoundly helpful.6400:03:08,899 –> 00:03:12,240What they do is they really chart a course through the6500:03:12,300 –> 00:03:13,660experience of suffering.6600:03:14,179 –> 00:03:17,759If you think of pain as being a dark valley, these three6700:03:17,820 –> 00:03:22,020Psalms show us the path that takes us through it.6800:03:23,100 –> 00:03:26,779They do that by giving us three very simple pictures of a6900:03:26,860 –> 00:03:29,820believer’s progress through the valley of suffering.7000:03:30,100 –> 00:03:32,339If you can get the pictures in your mind I think they’ll stay7100:03:32,419 –> 00:03:34,820with you and I hope that they will be helpful.7200:03:35,539 –> 00:03:40,559First there’s the picture of the open wound in Psalm 129 and7300:03:40,619 –> 00:03:41,440Verse 3.7400:03:41,820 –> 00:03:42,559Notice that.7500:03:42,559 –> 00:03:43,380Notice that.7600:03:43,559 –> 00:03:47,440Plowmen have plowed my back and made their furrows long.7700:03:47,500 –> 00:03:49,880So that’s the first picture that we’re going to think about7800:03:49,940 –> 00:03:50,440today.7900:03:50,520 –> 00:03:52,160An open wound.8000:03:52,899 –> 00:03:55,800The second is the picture of an anguished cry.8100:03:56,619 –> 00:03:58,020Psalm 130 and Verse 1.8200:03:58,419 –> 00:04:00,800Literally this is a scream in the dark,8300:04:01,600 –> 00:04:06,660Oh, out of the depths I cry to you oh Lord so an open wound,8400:04:07,339 –> 00:04:11,119an anguished cry and then in Psalm 131 the third of these8500:04:11,139 –> 00:04:13,460pictures, the weaned child.8600:04:13,899 –> 00:04:19,660Verse 2 of Psalm 131, I have stilled and quieted my soul like8700:04:19,660 –> 00:04:22,380a weened child with its mother.8800:04:22,579 –> 00:04:26,679Now these three pictures really map for us three distinct8900:04:26,700 –> 00:04:32,500stages in the journey from pain to peace and the connection9000:04:32,500 –> 00:04:35,500between them really came home to me when I was thinking about an9100:04:35,500 –> 00:04:40,059incident that happened in our home just a few weeks ago.9200:04:41,519 –> 00:04:44,480We had the pleasure of having my wife’s sister along with her9300:04:44,480 –> 00:04:47,880husband and their two little girls with us over Christmas.9400:04:48,299 –> 00:04:49,019There are two girls.9500:04:49,160 –> 00:04:49,660Tanya.9600:04:49,700 –> 00:04:53,940Who is six years old and Megan who is just three.9700:04:54,799 –> 00:04:57,859And they were here for a couple of weeks and we had a marvelous9800:04:57,859 –> 00:05:02,959time over Christmas with them until the night before they were9900:05:02,959 –> 00:05:04,720due to fly back to Britain.10000:05:05,940 –> 00:05:09,640We were all at home that evening and we had finished eating and10100:05:09,640 –> 00:05:12,880the adults were upstairs still sitting talking round the table,10200:05:12,880 –> 00:05:15,760you know how it is, and the kids had gone downstairs to play.10300:05:17,160 –> 00:05:20,820Then all of a sudden and I’ll never forget that we heard this10400:05:20,820 –> 00:05:24,739loud thud the kind that parents always dread hearing.10500:05:24,920 –> 00:05:29,760And it was immediately followed by the loudest of screams and we10600:05:29,760 –> 00:05:33,119rushed downstairs to find that Tanya had tripped, she’d rushed10700:05:33,160 –> 00:05:37,880forward, she had tripped over her own feet and she had fallen10800:05:37,959 –> 00:05:44,200forward headlong onto a glass table which mercifully had not10900:05:44,200 –> 00:05:44,959shattered.11000:05:45,480 –> 00:05:49,459But the result was that her teeth had cut deep into her lip11100:05:49,459 –> 00:05:53,559and immediately we knew that she was in very serious trouble.11200:05:54,119 –> 00:05:57,760While my brother-in-law used to work at a leisure centre and has11300:05:57,760 –> 00:05:59,839been well trained in accident and emergency,11400:05:59,839 –> 00:06:02,839I tell you I was impressed big time with his ability of11500:06:02,839 –> 00:06:04,380knowing what to do in a crisis.11600:06:04,420 –> 00:06:07,820He got the bleeding under control and then we all headed11700:06:07,820 –> 00:06:08,880down to the hospital.11800:06:09,320 –> 00:06:12,660Gotta tell you the folks there were absolutely magnificent.11900:06:12,820 –> 00:06:14,239They did a wonderful job.12000:06:15,500 –> 00:06:21,799Tania needed 16 stitches and the dental surgeon removed the four12100:06:21,799 –> 00:06:25,980of her front top teeth that had been displaced by the impact of12200:06:25,980 –> 00:06:26,619the fall.12300:06:27,579 –> 00:06:32,779It’s not easy to know how to eat when you are six years old and12400:06:32,799 –> 00:06:37,839you have 16 stitches newly put in your mouth and so we were all12500:06:37,839 –> 00:06:40,279very thankful for smoothies.12600:06:40,839 –> 00:06:45,160This is today’s hot tip which was the one thing that went down12700:06:45,279 –> 00:06:46,399really rather well.12800:06:46,440 –> 00:06:48,320Now think about these three pictures.12900:06:48,359 –> 00:06:50,720One, the open wound.13000:06:51,880 –> 00:06:54,820None of us actually saw what happened to Tani.13100:06:55,959 –> 00:06:57,200It happened in secret.13200:06:58,640 –> 00:07:02,279Something terrible happened that was hidden from us but the13300:07:02,299 –> 00:07:04,540result of it was an open wound.13400:07:05,500 –> 00:07:06,959Second, the anguished cry.13500:07:07,820 –> 00:07:10,779The first we knew about this was the scream that came from our13600:07:10,779 –> 00:07:11,299living room.13700:07:11,480 –> 00:07:14,540Someone was in trouble and desperately needed help.13800:07:15,980 –> 00:07:18,820And then third, the weaned child.13900:07:19,799 –> 00:07:23,779Last direct picture I have in my mind of Tani was at the airport14000:07:23,779 –> 00:07:26,660where we all sat down before saying goodbye and Tani was14100:07:26,660 –> 00:07:30,700eating her smoothie before going through security control,14200:07:30,700 –> 00:07:33,459taking both down and then I took Tani and the other child,14300:07:33,540 –> 00:07:36,359breaking down partly out of sheer fear.14400:07:37,540 –> 00:07:41,079When she had shocked the father and the new and alerted his14500:07:41,079 –> 00:07:44,700demure mother into being shaken, she stood with a really very14600:07:44,700 –> 00:07:48,679calm hand in hand with her mom and dad and a few days later,14700:07:48,679 –> 00:07:52,500the family emailed us this picture which we were so relieved14800:07:52,739 –> 00:07:53,519to see.14900:07:54,179 –> 00:07:57,299We couldn’t believe how much what had been really massive15000:07:57,299 –> 00:08:00,440swelling on her lip had gone down within a very, very few15100:08:00,440 –> 00:08:01,920seconds, the cries last.15200:08:02,079 –> 00:08:04,359So that’s what we saw that you’ve got to embrace the15300:08:04,359 –> 00:08:09,600experience collectively the open wound, the anguished cry,15400:08:10,799 –> 00:08:12,760the weaned child.15500:08:13,519 –> 00:08:18,920Now that’s the path that we will chart through the valley of15600:08:18,920 –> 00:08:19,380suffering.15700:08:21,059 –> 00:08:23,519Now I hope you have your bible open because you want to know15800:08:23,519 –> 00:08:26,679where this is in your bible and to feel that it’s got into you15900:08:27,059 –> 00:08:29,720because you will find this deeply helpful when you come to16000:08:29,839 –> 00:08:34,0591 Thessalonians chapter 2 verse 99 the open wound.16100:08:34,380 –> 00:08:36,859Now the whole of the sum really is about open wounds and16200:08:36,859 –> 00:08:38,119painful experiences.16300:08:38,440 –> 00:08:39,299Notice it begins.16400:08:39,320 –> 00:08:43,619They have greatly oppressed me from my youth let Israel say16500:08:43,820 –> 00:08:46,840they have greatly oppressed me from my youth.16600:08:47,140 –> 00:08:50,719So this is primarily a statement of the suffering of Israel as a16700:08:50,719 –> 00:08:54,479nation which of course has been extraordinary over the years16800:08:55,239 –> 00:08:57,039they have oppressed me from my youth.16900:08:57,039 –> 00:09:01,539Where Israel experienced the first Holocaust in the murder of17000:09:01,539 –> 00:09:08,659infant children Israel was a nation conceived in slavery and17100:09:08,659 –> 00:09:12,099then born homeless in a desert.17200:09:13,659 –> 00:09:15,580Derek Kidner has a marvelous comment here.17300:09:15,619 –> 00:09:20,020He says Most other nations look back on what they have achieved.17400:09:21,039 –> 00:09:25,460Israel reflects here on what she has survived maybe true of some17500:09:25,479 –> 00:09:29,919Some of us not folks bragging about what they’ve achieved but17600:09:30,020 –> 00:09:32,299some of us look back on what we have survived.17700:09:33,039 –> 00:09:34,020It’s a wonderful thing.17800:09:35,260 –> 00:09:38,080You see the marvelous statement of survival in verse 2.17900:09:38,280 –> 00:09:41,719They have greatly oppressed me from my youth but they have not18000:09:41,719 –> 00:09:43,419gained the victory over me.18100:09:43,700 –> 00:09:44,580That’s marvelous.18200:09:45,599 –> 00:09:50,380Then we have this extraordinary picture of suffering in verse 3.18300:09:51,179 –> 00:09:56,580Plowmen have plowed my back and made their furrows long.18400:09:57,359 –> 00:09:59,919You see what this picture is if you imagine an old-fashioned18500:09:59,919 –> 00:10:01,700plow you’ve got the animal at the front.18600:10:02,000 –> 00:10:05,559You’ve got the guiding handles and the blade of the plow that18700:10:05,559 –> 00:10:09,140cuts the furrow in the ground and behind that you have the18800:10:09,140 –> 00:10:14,099farmer who is guiding the plow so that it makes the furrow in18900:10:14,099 –> 00:10:16,960the right place in the ground and he walks along behind the19000:10:16,960 –> 00:10:20,039animal that is pulling the sharpened blade that is digging19100:10:20,099 –> 00:10:24,299into the ground and plowing a furrow and what the farmer19200:10:24,359 –> 00:10:25,299says is this.19300:10:26,780 –> 00:10:28,280Do you know what it feels like to me?19400:10:29,320 –> 00:10:35,520It feels like I’m lying facedown on the ground and the plowman19500:10:35,539 –> 00:10:40,039is coming and guiding the blade right over my back and plowing19600:10:40,039 –> 00:10:41,679it up like a furrow.19700:10:43,460 –> 00:10:48,419Not only is he plowing up my back, but he’s plowing long19800:10:49,099 –> 00:10:52,299furrows, up the whole length of me.19900:10:54,440 –> 00:10:56,979Well, that’s enough description isn’t it.20000:10:57,000 –> 00:11:00,640I mean it makes it makes you wince even to think about it.20100:11:02,640 –> 00:11:09,260This is an extraordinary picture of great suffering, and20200:11:09,280 –> 00:11:16,219prolonged pain that clearly result in deep and open wounds.20300:11:18,659 –> 00:11:20,880And some of you no doubt are saying right now,20400:11:20,919 –> 00:11:22,299I’ve been there.20500:11:23,159 –> 00:11:24,080I’ve been there.20600:11:25,919 –> 00:11:28,700Now, I think it’s significant that the Psalmist says20700:11:28,739 –> 00:11:31,479they have greatly oppressed me from my youth.20800:11:31,539 –> 00:11:34,840He’s talking obviously about pain that goes back for years.20900:11:36,080 –> 00:11:39,840And maybe there are open wounds in your life21000:11:39,859 –> 00:11:42,159that have come through things that happened,21100:11:42,159 –> 00:11:45,059maybe unseen, in secret21200:11:46,219 –> 00:11:47,559that happened years ago.21300:11:48,900 –> 00:11:51,559And they plowed you up.21400:11:53,280 –> 00:11:55,200I think it’s significant that he talks about21500:11:55,200 –> 00:11:57,940the length of the furrows.21600:11:57,940 –> 00:12:00,900They have plowed not just deep furrows, but long furrows.21700:12:02,380 –> 00:12:05,239Sometimes we endure pressure and strain21800:12:05,239 –> 00:12:08,539and stress in life for a time and we handle it well,21900:12:08,539 –> 00:12:09,859but then eventually22000:12:11,000 –> 00:12:13,479the sheer relentlessness of it all22100:12:13,500 –> 00:12:16,340causes open wounds to break out.22200:12:18,659 –> 00:12:22,200Now it seems that the Psalmist has come to the end22300:12:22,200 –> 00:12:25,159of the particular trauma that he’s describing22400:12:25,159 –> 00:12:27,039when he writes these words.22500:12:27,039 –> 00:12:28,380If you look at verse 4,22600:12:28,380 –> 00:12:31,400it says, the Lord is righteous.22700:12:31,400 –> 00:12:35,280He has cut me free from the cords of the wicked.22800:12:35,280 –> 00:12:37,700So again if you imagine the picture22900:12:37,700 –> 00:12:41,640of this wicked plowman who is causing this agony23000:12:41,640 –> 00:12:43,880plowing over the psalmist’s back,23100:12:43,880 –> 00:12:46,700he says the Lord has cut the cords of the wicked.23200:12:46,700 –> 00:12:48,039He’s referring to the cords,23300:12:48,799 –> 00:12:50,640you see that were used in this wicked way23400:12:50,640 –> 00:12:54,039tying the animal to the plow and the cords are cut23500:12:54,039 –> 00:12:56,900so the animal moves on but the blade is left still.23600:12:58,000 –> 00:13:01,299So the plowing up that he has endured has now ceased.23700:13:03,400 –> 00:13:07,760And so the psalmist gets up off the ground23800:13:07,760 –> 00:13:11,500where he’s been lying and his wounds are open23900:13:12,739 –> 00:13:14,020and agonizing.24000:13:15,320 –> 00:13:16,539And what happens then?24100:13:17,179 –> 00:13:19,320He’s angry.24200:13:20,400 –> 00:13:22,500See, the Bible’s so wonderful, isn’t it?24300:13:23,500 –> 00:13:27,460Speaks to your life and mine just as our lives are.24400:13:27,460 –> 00:13:30,940If someone plows you up, then when you get up24500:13:30,940 –> 00:13:32,919you’re going to be angry too.24600:13:34,780 –> 00:13:36,619You see he says that in verse five.24700:13:36,619 –> 00:13:38,500May they be turned back in shame,24800:13:38,500 –> 00:13:40,340may they be like grass that withers,24900:13:40,340 –> 00:13:43,219may they not experience the blessing of the Lord.25000:13:44,200 –> 00:13:46,780Now, think with me for a moment25100:13:46,780 –> 00:13:48,859about the wonderful significance25200:13:48,859 –> 00:13:53,059of God putting this Psalm in the Bible.25300:13:54,580 –> 00:13:59,580God has given us a Psalm written by a man with open wounds.25400:14:02,280 –> 00:14:07,280The Holy Spirit inspired a man with open wounds25500:14:07,580 –> 00:14:10,340to be a communicator of the Word of God.25600:14:11,080 –> 00:14:14,340I find that wonderfully helpful.25700:14:15,940 –> 00:14:17,780You see, it’s easy to get the idea25800:14:17,780 –> 00:14:19,500that wherever there are open wounds,25900:14:19,500 –> 00:14:21,299this must mean that God is distant.26000:14:23,140 –> 00:14:26,099But what we find here is that God is speaking26100:14:26,099 –> 00:14:28,039through open wounds,26200:14:28,039 –> 00:14:30,140that, through the psalmist’s open wounds,26300:14:30,140 –> 00:14:32,979the ministry of the Spirit comes to us today.26400:14:34,960 –> 00:14:37,140That God is present in the pain,26500:14:37,140 –> 00:14:41,880that God is present in the open wounds of your life.26600:14:43,440 –> 00:14:45,840And you know, in a broken world,26700:14:46,880 –> 00:14:51,340it may just be the open wounds of your life26800:14:52,419 –> 00:14:55,119that put you in a position to minister to others.26900:14:55,960 –> 00:14:58,179Jesus ministered in his pain,27000:14:58,179 –> 00:15:00,440from his pain, through his pain.27100:15:01,500 –> 00:15:03,020So did the Apostle Paul.27200:15:03,020 –> 00:15:07,919However, open wounds don’t make you useless to Christ,27300:15:09,739 –> 00:15:11,280they may be the very key27400:15:12,559 –> 00:15:15,280to how he will use you most distinctly27500:15:16,400 –> 00:15:18,080in life and ministry.27600:15:18,080 –> 00:15:19,299You’re listening to Open The Bible27700:15:19,299 –> 00:15:20,440with Pastor Colin Smith,27800:15:20,440 –> 00:15:23,080and we’re going to just pause the message here, briefly.27900:15:23,080 –> 00:15:25,820The message is called From Pain to Peace,28000:15:25,820 –> 00:15:27,400and it’s part of our series28100:15:27,400 –> 00:15:29,299called Moving in the Right Direction,28200:15:29,299 –> 00:15:31,179all about the Psalms of Ascent,28300:15:31,239 –> 00:15:34,479that’s Psalms 120 to 134,28400:15:34,479 –> 00:15:38,599and today we’re on Psalms 129 to 31.28500:15:38,599 –> 00:15:39,840If you’ve missed any of the series,28600:15:39,840 –> 00:15:41,400don’t forget you can always catch up28700:15:41,400 –> 00:15:43,960or go back and listen again by coming to our website,28800:15:43,960 –> 00:15:47,320which is at openthebible.org.uk.28900:15:47,320 –> 00:15:49,880Back to the message now, here again is Colin.29000:15:49,880 –> 00:15:52,239Now, I think it’s also very significant29100:15:52,239 –> 00:15:53,799that God is clearly present,29200:15:53,799 –> 00:15:55,880the Holy Spirit is present,29300:15:55,880 –> 00:15:58,419speaking while this man is angry.29400:15:59,239 –> 00:16:01,280Now, there are always discussions29500:16:01,280 –> 00:16:04,299about how much of the anger in the Psalms29600:16:04,299 –> 00:16:06,280is righteous anger,29700:16:06,280 –> 00:16:09,299and how much of it is the kind of anger29800:16:09,299 –> 00:16:11,700that we need to get over.29900:16:11,700 –> 00:16:14,299Well, you can make your own decision here,30000:16:14,299 –> 00:16:17,340which is really a nice way of saying I don’t really know.30100:16:17,340 –> 00:16:19,299But either way, I want to suggest to you30200:16:19,299 –> 00:16:21,159that the significant thing here30300:16:21,159 –> 00:16:22,760is that this man is angry30400:16:22,760 –> 00:16:26,799and that God is with him in his anger.30500:16:26,840 –> 00:16:29,080Thank God for that.30600:16:29,080 –> 00:16:31,760If we need all our wounds healed30700:16:31,760 –> 00:16:34,280before we can know the presence of God30800:16:34,280 –> 00:16:36,780or be useful to God, then God, help us.30900:16:37,919 –> 00:16:40,200And if we need to have dealt with all our anger31000:16:40,200 –> 00:16:42,640before we can ever know God’s help,31100:16:42,640 –> 00:16:44,520what hope will there be for any?31200:16:45,799 –> 00:16:50,179You can find God in the open wounds of your life.31300:16:50,179 –> 00:16:54,239He will meet you there if He reaches out to you there.31400:16:54,340 –> 00:16:57,280And the psalmist does precisely the right thing31500:16:57,280 –> 00:16:58,500for a wounded person.31600:16:58,500 –> 00:17:02,739He pours out His wounds in the presence of God.31700:17:02,739 –> 00:17:07,459That’s where the path from pain to peace begins.31800:17:09,420 –> 00:17:11,180And if you’re finding it difficult31900:17:11,180 –> 00:17:13,099to do that yourself alone,32000:17:13,099 –> 00:17:15,979then find someone else who can help you do it,32100:17:16,979 –> 00:17:19,739someone you can talk to about these wounds32200:17:19,739 –> 00:17:22,780who will one, listen, and then pray.32300:17:23,619 –> 00:17:27,540Who’ll listen to you as you’re able to express that,32400:17:27,540 –> 00:17:30,219but then will help you to bring the wounds32500:17:30,219 –> 00:17:33,199and the anger that resulted from them to God.32600:17:34,579 –> 00:17:36,000And if you should be as it were32700:17:36,000 –> 00:17:37,839on the other side of that conversation32800:17:37,839 –> 00:17:39,300and should be so privileged,32900:17:39,300 –> 00:17:40,800that someone should come to you33000:17:40,800 –> 00:17:43,020and should begin to share deep wounds,33100:17:43,020 –> 00:17:44,939be a good listener.33200:17:46,160 –> 00:17:47,959And don’t just be a good listener.33300:17:49,060 –> 00:17:52,380Try in the most sensitive way possible33400:17:52,380 –> 00:17:54,239to help be the very one33500:17:54,239 –> 00:17:57,540who will facilitate bringing that to God.33600:17:58,819 –> 00:18:00,920Because he’s the only one who can reach us33700:18:01,839 –> 00:18:02,819and heal us there.33800:18:04,660 –> 00:18:06,900Now that’s the first picture.33900:18:06,900 –> 00:18:08,020Open wounds.34000:18:09,260 –> 00:18:12,859Don’t let your mind run with the idea34100:18:12,859 –> 00:18:14,880that this makes you useless to God.34200:18:16,140 –> 00:18:18,540It may actually be the very place34300:18:19,719 –> 00:18:21,979from which God gives you ministry.34400:18:23,199 –> 00:18:25,180Second, the anguished cry.34500:18:25,180 –> 00:18:27,260Three pictures that are taking us through the valley,34600:18:27,260 –> 00:18:30,880first the open wound, second the anguished cry.34700:18:30,880 –> 00:18:32,339Psalm 130.34800:18:32,339 –> 00:18:35,880Out of the depths I cry to you, O Lord.34900:18:35,880 –> 00:18:38,219O Lord, hear my voice, let your ears be attentive35000:18:38,219 –> 00:18:39,739to my cry for mercy.35100:18:39,739 –> 00:18:41,040Now notice what he says next.35200:18:41,040 –> 00:18:44,000If you, O Lord, kept a record of sins,35300:18:44,979 –> 00:18:47,260O Lord, who could stand?35400:18:47,260 –> 00:18:48,920Now you’ll see that between these two psalms35500:18:48,920 –> 00:18:50,680there’s been a movement of focus.35600:18:51,180 –> 00:18:55,599The first is focused around the theme of pain,35700:18:55,599 –> 00:18:57,479suffering, open wounds,35800:18:57,479 –> 00:19:00,180but Psalm 130 moves on from there35900:19:00,180 –> 00:19:03,219and focuses particularly on the matter of sins.36000:19:03,219 –> 00:19:04,459You’ll see that runs right through36100:19:04,459 –> 00:19:08,880and in fact is the last word of the psalm in verse eight.36200:19:08,880 –> 00:19:13,060He will redeem Israel from all their sins.36300:19:14,439 –> 00:19:16,640Now I think that this is very significant36400:19:16,640 –> 00:19:18,739because it explodes the myth36500:19:19,579 –> 00:19:21,739of the innocent sufferer.36600:19:23,300 –> 00:19:24,939You see there has only ever been36700:19:24,939 –> 00:19:26,699one truly innocent sufferer36800:19:26,699 –> 00:19:28,979in all the history of the world.36900:19:28,979 –> 00:19:31,560That, of course, is Jesus Christ.37000:19:31,560 –> 00:19:34,219Apart from him there is no such thing37100:19:34,219 –> 00:19:37,900as truly innocent suffering.37200:19:39,380 –> 00:19:42,339Now we talk a lot, of course, about innocent suffering,37300:19:42,339 –> 00:19:44,180but instinctively37400:19:45,339 –> 00:19:46,819we know37500:19:46,819 –> 00:19:48,280that there are deeper realities37600:19:48,300 –> 00:19:50,260wherever there’s trouble.37700:19:50,260 –> 00:19:52,540Just the other Sunday morning37800:19:52,540 –> 00:19:53,760I had the privilege of talking37900:19:53,760 –> 00:19:55,680with someone who was visiting our church.38000:19:55,680 –> 00:19:57,680I think it was the first time that they were here.38100:19:57,680 –> 00:20:02,079He told me in just a very few seconds his story.38200:20:02,079 –> 00:20:05,660It was a story of extraordinary tragedy and loss.38300:20:06,560 –> 00:20:08,979And my heart really, really went out to him.38400:20:10,520 –> 00:20:12,459He told me in just a few seconds38500:20:12,459 –> 00:20:14,540and then he got to the one question38600:20:14,540 –> 00:20:16,900that he really wanted to ask, and it was this.38700:20:17,719 –> 00:20:22,160Pastor, do you think that God is punishing me?38800:20:24,180 –> 00:20:29,180Now, which of us has not at some time asked that question?38900:20:31,920 –> 00:20:34,040See, when we suffer, frankly39000:20:34,040 –> 00:20:36,359that is the most natural question in the world.39100:20:37,680 –> 00:20:41,699None of us has a completely clear conscience.39200:20:41,699 –> 00:20:44,819We all know that we’re not what God calls us to be39300:20:44,819 –> 00:20:48,219and in normal life we live with this tension,39400:20:48,219 –> 00:20:50,859but then when something goes terribly wrong,39500:20:50,859 –> 00:20:53,219that question rears its ugly head39600:20:53,219 –> 00:20:54,819and we can’t put it down,39700:20:54,819 –> 00:20:59,760is this the consequence of something I have done?39800:21:01,560 –> 00:21:03,619And let’s face it,39900:21:03,619 –> 00:21:07,099it’s hard to avoid sin at any time in your life,40000:21:07,099 –> 00:21:10,319but it is especially hard to avoid sin40100:21:10,319 –> 00:21:11,599when you’re suffering.40200:21:12,540 –> 00:21:14,599When you suffer you become angry,40300:21:15,479 –> 00:21:17,040anger in itself isn’t wrong,40400:21:17,040 –> 00:21:20,599God says to us, in your anger do not sin,40500:21:21,640 –> 00:21:23,739I think the truth is that in our anger40600:21:23,739 –> 00:21:26,839most of us sin quite a bit actually,40700:21:28,900 –> 00:21:30,520we slide into self-pity,40800:21:32,140 –> 00:21:33,540we harbor resentment,40900:21:34,979 –> 00:21:36,699we rail against God,41000:21:38,000 –> 00:21:41,380we sin in our suffering.41100:21:41,979 –> 00:21:44,459And of course that makes the whole problem worse,41200:21:44,459 –> 00:21:48,319because if you or I were to go through suffering41300:21:48,319 –> 00:21:52,939knowing that we were absolutely right in every respect,41400:21:52,939 –> 00:21:55,119then it would be a little easier,41500:21:55,119 –> 00:21:57,280but the truth is that we are not,41600:21:59,060 –> 00:22:01,640so God seems to be distant in our suffering41700:22:01,640 –> 00:22:04,459and sometimes we wonder in the darkest places41800:22:04,459 –> 00:22:08,140if we are really Christian at all.41900:22:09,119 –> 00:22:12,000And I think most of us, at some point of our lives,42000:22:12,000 –> 00:22:15,319will say, been there, been there.42100:22:16,859 –> 00:22:19,239Many of us have been there and it’s good to know42200:22:19,239 –> 00:22:21,619that the Bible speaks to all of our emotions42300:22:21,619 –> 00:22:24,699including pain and anger.42400:22:24,699 –> 00:22:27,859Our message today was called From Pain To Peace42500:22:27,859 –> 00:22:30,939and it’s part of our series, Moving In The Right Direction,42600:22:30,939 –> 00:22:32,300based on the Psalms of Ascent,42700:22:32,300 –> 00:22:36,479that’s Psalms 120 to 134.42800:22:37,040 –> 00:22:40,420If you’ve missed any of the series don’t forget you can42900:22:40,420 –> 00:22:43,839catch up or go back and listen again online at our website,43000:22:43,839 –> 00:22:48,400openthebible.org.uk, or you can find them as a podcast,43100:22:48,400 –> 00:22:50,119go to your favourite podcast site,43200:22:50,119 –> 00:22:52,119search for openthebible.uk,43300:22:52,119 –> 00:22:54,719there you’ll find all of Pastor Colin’s messages43400:22:54,719 –> 00:22:56,880which have already gone out on air.43500:22:56,880 –> 00:22:59,319I’m with Open The Bible’s Executive Director,43600:22:59,319 –> 00:23:02,640John Martin, with some news about Colin’s book,43700:23:02,640 –> 00:23:04,599Fly Through The Bible.43800:23:05,060 –> 00:23:06,920Well David, I know that you’re a pilot,43900:23:06,920 –> 00:23:09,520your aeroplane features in the trailer we filmed44000:23:09,520 –> 00:23:11,319for Fly Through The Bible.44100:23:11,319 –> 00:23:13,540You’ll know that when you’re up in an aeroplane,44200:23:13,540 –> 00:23:15,640the view from above is majestic,44300:23:15,640 –> 00:23:18,239and that’s what it’s like to fly through the Bible.44400:23:18,239 –> 00:23:19,140Written by Colin Smith,44500:23:19,140 –> 00:23:21,500Fly Through The Bible takes you on a44600:23:21,500 –> 00:23:24,760high altitude journey through the Bible story.44700:23:24,760 –> 00:23:27,380What can people expect from this study course?44800:23:27,380 –> 00:23:29,939On this journey you will meet five people44900:23:29,939 –> 00:23:31,599from the Old Testament,45000:23:31,640 –> 00:23:34,640explore five events from the life of Jesus,45100:23:34,640 –> 00:23:38,140and discover five gifts that God gives to every Christian.45200:23:38,140 –> 00:23:40,859It’s a journey you can discover by yourself,45300:23:40,859 –> 00:23:44,119with others in your church, or with a friend.45400:23:44,119 –> 00:23:45,920Each chapter ends with questions45500:23:45,920 –> 00:23:47,560for reflection and discussion.45600:23:47,560 –> 00:23:50,880The book is designed to be short, simple and shareable.45700:23:50,880 –> 00:23:53,199So the book is one way to take the journey.45800:23:53,199 –> 00:23:54,439What else is there?45900:23:54,439 –> 00:23:57,479There’s other free resources on our website too.46000:23:57,479 –> 00:23:59,280You’ll find short videos of Colin46100:23:59,280 –> 00:24:01,479taking you through each chapter,46200:24:01,479 –> 00:24:03,959you can download a free small group guide46300:24:03,959 –> 00:24:06,119if you want to go deeper,46400:24:06,119 –> 00:24:09,520or take the shortest journey by downloading FLY,46500:24:09,520 –> 00:24:12,040our free interactive app.46600:24:12,040 –> 00:24:13,599So this course would suit somebody46700:24:13,599 –> 00:24:16,040who’s quite new to studying the Bible?46800:24:16,040 –> 00:24:18,199Even if you’ve never opened the Bible,46900:24:18,199 –> 00:24:20,839this short flight will introduce you to God’s Word47000:24:20,839 –> 00:24:24,380and leave you marvelling at how the big picture landscape47100:24:24,380 –> 00:24:26,560of God’s story fits together.47200:24:26,560 –> 00:24:29,319Full details of FLY through the Bible47300:24:29,319 –> 00:24:34,280are on our website openthebible.org.uk.47400:24:34,280 –> 00:24:35,920And this month we’re offering47500:24:35,920 –> 00:24:38,000the book FLY Through the Bible47600:24:38,000 –> 00:24:40,040as our thank you gift if you’re able47700:24:40,040 –> 00:24:41,920to begin a new direct debit47800:24:41,920 –> 00:24:43,640to the work of Open the Bible47900:24:43,640 –> 00:24:46,439in the amount of five pounds per month or more,48000:24:46,439 –> 00:24:49,660or a one-off gift of 50 pounds or more.48100:24:49,660 –> 00:24:51,880Full terms and conditions of this offer48200:24:51,880 –> 00:24:56,880and to give online come to our website openthebible.org.uk.48300:24:57,479 –> 00:24:58,819If you’d like us to send you48400:24:58,819 –> 00:25:00,579this free gift, it’s important48500:25:00,579 –> 00:25:02,819that you don’t give anonymously48600:25:02,819 –> 00:25:05,300and that you leave your full address.48700:25:05,300 –> 00:25:07,699For Open the Bible and Pastor Colin Smith,48800:25:07,699 –> 00:25:08,939I’m David Pick,48900:25:08,939 –> 00:25:11,119and I hope you’ll join us again next time.49000:25:11,119 –> 00:25:16,119There’s one thing that will sort circuit49100:25:18,939 –> 00:25:21,979your relationship with God, and that’s guilt.49200:25:21,979 –> 00:25:24,979Do you have trouble believing that God can forgive you?49300:25:24,979 –> 00:25:26,819Discover the remarkable truth49400:25:26,819 –> 00:25:29,300Next time on Open the Bible.

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Colin Smith

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Colin Smith is the Senior Pastor of The Orchard Evangelical Free Church in the northwest suburbs of Chicago. He has authored a number of books, including Heaven, How I Got Here and Heaven, So Near – So Far. Colin is the Founder and Teaching Pastor for Open the Bible. Follow him on X formerly Twitter.

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Sermons on Psalms 120–134 You may be on the move… but are you moving in the right direction? The Songs of Ascent (Psalms 120-134) were sung by Old Testament believers making their way to Jerusalem, where God had promised to meet with His people. They are filled with spiritual wisdom for your journey through life.

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