Deal With Your Anger

Genesis 4:1-16
Broadcast Featured Image

The sermon focuses on eight Biblical characters who seemingly had their lives in order but faced hidden problems that led to disaster, similar to the unseen iceberg that doomed the Titanic. One such character is Cain, the firstborn of Adam and Eve, who is convinced to be the promised Deliverer. However, rising sibling rivalry and misguided worship lead Cain to eventual ruin.

Pastor Colin elaborates on the altars, explaining how Abel’s offering was accepted by God but Cain’s was not. Cain’s lack of faith and his decision to offer what he deemed fit instead of following God’s revealed way of worship is a critical lesson. Pastor Colin uses Cain’s story to illustrate the dangers of ignoring God’s instructions and harbouring sin.

The New Testament, especially Hebrews 11:4, provides insight into Cain and Abel’s story, emphasising the importance of faith. Abel’s faith and obedience contrasted with Cain’s lack of trust in God’s methods serve as a poignant lesson on the necessity of adhering to God’s revealed ways.

Pastor Colin concludes by drawing practical lessons: never underestimate the power of sin, don’t pretend to love God if you harbour hate, and always come to God in His appointed way, emphasising the redemptive power of Jesus Christ. The sermon closes with a prayer for guidance, mercy, and transformation through Christ, steering believers away from disaster and towards a righteous path.

1 00:00:00,000 –> 00:00:04,480 well. The holidays are well and truly passed. The cold is now setting in and wouldn’t it be nice 2 00:00:04,480 –> 00:00:11,600 if we could all go off on a long cruise I mean, magnificent scenery, endless food, 3 00:00:11,600 –> 00:00:15,520 deck chairs to sit on while the music plays. What could possibly be better 4 00:00:16,240 –> 00:00:22,639 unless, of course, the name of the ship happens to be the Titanic. Well now over the next few weeks 5 00:00:23,200 –> 00:00:29,040 we’re going to look at the stories of eight characters in the Bible who took a plunge to 6 00:00:29,040 –> 00:00:34,880 disaster. Like the passengers on the Titanic, their lives were sailing along and it seemed 7 00:00:34,880 –> 00:00:42,259 that everything was well. But there were problems hidden beneath the surface and all of a sudden 8 00:00:42,259 –> 00:00:50,259 they encountered disaster and went down. Now you’ll be interested to note that one of them was a prophet, 9 00:00:50,900 –> 00:00:58,400 one of them was a priest, one of them was a king, and one of them knew Jesus Christ personally 10 00:00:58,400 –> 00:01:06,860 but they all went down. God has many different ways of teaching us. Sometimes we learn from the 11 00:01:06,860 –> 00:01:13,059 wise, we’re to look up to them and to learn from their example. But it’s also possible 12 00:01:13,099 –> 00:01:20,599 to learn from fools, to see where they made wrong turnings and to learn to avoid their 13 00:01:20,599 –> 00:01:27,900 mistakes. That’s why our series is called How to Avoid a Plunge to Disaster. Now Jesus 14 00:01:27,900 –> 00:01:33,139 spoke about this in the Sermon on the Mount, you remember that at one point He said that 15 00:01:33,139 –> 00:01:37,300 there would be people on the last day who would say, Lord, didn’t we prophesy in Your 16 00:01:37,300 –> 00:01:44,339 name and do many mighty works, and Jesus said, I will say to them, depart from Me, I never 17 00:01:44,339 –> 00:01:49,260 knew you. I find that one of the most disturbing verses in all of the Bible. There will be 18 00:01:49,260 –> 00:01:55,739 some people who have gone through their lives thinking that everything was right, and on 19 00:01:55,739 –> 00:02:00,440 the last day Jesus will say to them, I never knew you. 20 00:02:00,440 –> 00:02:05,720 Now it is our business to make sure that we are not among them. So will you open your 21 00:02:05,720 –> 00:02:11,539 Bibles with me at Genesis in Chapter Four, where we have the story of Cain, a man who 22 00:02:11,539 –> 00:02:18,880 went to worship. And I want to tell his story really by painting four scenes from his life. 23 00:02:18,880 –> 00:02:25,860 And scene one is in the maternity ward. Now what must it have been like for Eve? Can 24 00:02:25,860 –> 00:02:31,139 you imagine as the first woman, the first pregnancy, and the first baby to be born in 25 00:02:31,699 –> 00:02:37,259 human history? Remember Adam and Eve are now outside of the garden at this point in the 26 00:02:37,259 –> 00:02:43,600 story they were living under a terrible judgment from God. But God had also given them hope 27 00:02:43,600 –> 00:02:50,440 in a great promise, a deliverer would be born God said back there in the garden. An offspring 28 00:02:50,440 –> 00:02:56,880 of the woman would inflict a fatal wound on the great enemy the serpent who had brought 29 00:02:57,220 –> 00:03:04,020 such devastation to their world. Of course Eve had never experienced a birth before she 30 00:03:04,020 –> 00:03:08,679 may have seen something in the animal kingdom but from our own experience she had no idea 31 00:03:08,679 –> 00:03:15,679 what to expect and of course neither did her husband. So I guess one day she just in the 32 00:03:15,940 –> 00:03:22,940 morning began to feel sick. And a few weeks later she began to show. And nine months later 33 00:03:23,679 –> 00:03:30,679 she finds herself seized with violent pains and her hapless husband hasn’t got the faintest 34 00:03:31,339 –> 00:03:36,380 idea what to do. Well, anyway, somehow they got through that 35 00:03:36,380 –> 00:03:43,380 and before long she had a wonderful, bright, bouncing baby boy holding him in her arms. 36 00:03:43,539 –> 00:03:48,699 And she was absolutely convinced from the moment that he was born that this baby was 37 00:03:48,699 –> 00:03:53,800 indeed the Deliverer that God had spoken about. You see what she says in chapter four 38 00:03:53,800 –> 00:03:59,160 in verse one of Genesis? With the help of the Lord I brought forth a man. Literally 39 00:03:59,160 –> 00:04:06,160 translated what she said was, I have brought for a man-child, the Lord. In other words, 40 00:04:07,059 –> 00:04:12,699 as she looked at this baby she was absolutely convinced that this was indeed the promised 41 00:04:12,699 –> 00:04:17,399 Deliverer, that in some sense the Lord had come in this baby and that this was the one 42 00:04:17,600 –> 00:04:24,440 on whom the hopes for all the future rested. She must have been overjoyed, not only had 43 00:04:24,920 –> 00:04:30,760 she given birth to the first baby in human history but she was absolutely convinced that 44 00:04:30,760 –> 00:04:37,119 she had given birth to the Saviour of the world. Well I’ve no doubt that she worshipped 45 00:04:37,119 –> 00:04:44,119 the ground he walked on. What do you think? And talk about high expectations for Cain 46 00:04:44,440 –> 00:04:51,440 growing up. I mean if your mother thinks you’re the saviour of the world. Cain grew up with 47 00:04:52,559 –> 00:04:59,559 his mother looking to him as being the one who would master evil and put everything right. 48 00:05:00,119 –> 00:05:05,279 Sometime later another little bundle of life came along and they called him Abel. Now we 49 00:05:05,279 –> 00:05:10,820 don’t know how old Cain was when his brother was born into the world but I think we can 50 00:05:10,820 –> 00:05:16,059 reasonably assume that like all older brothers he had a somewhat mixed reaction to this new 51 00:05:16,059 –> 00:05:22,859 arrival and attraction on the scene. I mean Cain after all was competition, a little upstart 52 00:05:23,399 –> 00:05:29,779 who needed to be kept in his place, a rival who would need to learn who was boss. After 53 00:05:29,779 –> 00:05:36,779 all Cain was the firstborn. And sure enough Cain grew up to be a great success. He was 54 00:05:36,940 –> 00:05:43,940 a high achiever. He took up agriculture, became a successful farmer and he was good at it. 55 00:05:44,339 –> 00:05:51,339 God blessed him and his farm produced marvellous, marvellous harvests of crops. 56 00:05:52,179 –> 00:05:59,179 That brings us to scene two. The altar. We’re told about a day when the family came to worship. 57 00:05:59,339 –> 00:06:04,019 Now the first family of course didn’t have a church to go to. But they would have had 58 00:06:04,019 –> 00:06:09,679 almost certainly an altar. It may simply have been a pile of stones. But some place where 59 00:06:09,679 –> 00:06:15,220 they met with God. And I don’t suppose, like most families today, that they had a van to 60 00:06:15,220 –> 00:06:20,200 travel in. But they certainly would have made the journey from the cave to the altar. And 61 00:06:20,200 –> 00:06:25,140 so I’m assuming that they had all the same hassles that every family seems to experience 62 00:06:25,140 –> 00:06:30,500 in getting a family to go and to do something together. 63 00:06:30,619 –> 00:06:37,760 Cain, will you get out of the shower? You’ve been there for 15 minutes and Abel’s still 64 00:06:37,760 –> 00:06:42,940 waiting. And don’t flick him with the towel when you come out either, the way you do. 65 00:06:42,940 –> 00:06:49,779 Well I’ve no doubt that Cain had decided that his little brother was a pain in the neck 66 00:06:49,779 –> 00:06:56,059 long before they got to worship, what do you think? And quite possibly he was. 67 00:06:56,660 –> 00:07:00,760 Anyway eventually they arrived at the place of worship. The two boys had brought an offering 68 00:07:00,760 –> 00:07:06,579 which was a good thing. Cain had a crate of every kind of fruit and vegetable that you 69 00:07:06,579 –> 00:07:13,500 could imagine, and Abel had brought some animals taken from his flock. They came to worship, 70 00:07:13,500 –> 00:07:19,119 they made their offerings and then we are told in verse 5, the Lord looked with favour 71 00:07:19,140 –> 00:07:27,260 on Abel and his offering but on Cain and his offering the Lord did not look with favour. 72 00:07:27,260 –> 00:07:33,019 We’re not specifically told how the family knew that God looked with favour on the one 73 00:07:33,019 –> 00:07:41,380 offering and not the other. There is a tradition that fire came down and burned up Abel’s sacrifice 74 00:07:41,380 –> 00:07:47,200 just as God’s fire came down and burned up Elijah’s sacrifice on Mount Carmel. 75 00:07:47,200 –> 00:07:53,100 I think that that is very likely in fact to be the case because particularly in the earlier 76 00:07:53,100 –> 00:07:59,040 part of the Old Testament there are many many examples of God’s fire coming down from heaven 77 00:07:59,040 –> 00:08:07,579 and consuming the sacrifice. Now if that was indeed the case then the scene must have been 78 00:08:07,579 –> 00:08:13,399 quite extraordinary. Imagine it with me. The family arrives at the altar. 79 00:08:14,220 –> 00:08:17,119 All right, says Adam to Abel, 80 00:08:17,119 –> 00:08:23,380 you’re the youngest so you can go first. Now remember that this altar is the place 81 00:08:23,380 –> 00:08:28,739 where we meet with God so go careful. Take your offering, put it on the altar, 82 00:08:28,739 –> 00:08:34,039 say your prayer, confess your sin, and then stand well back. 83 00:08:34,039 –> 00:08:40,820 So Abel does that. Goes to the altar, places the animal that’s 84 00:08:40,820 –> 00:08:47,080 been sacrificed there, the lamb. Says his prayer, he confesses his sin, he stands 85 00:08:47,080 –> 00:08:53,919 well back and all the family watch. Then a few moments later, willow fire comes 86 00:08:53,919 –> 00:08:58,159 like lightning from heaven. It strikes the meat of the animal. 87 00:08:58,159 –> 00:09:03,400 It begins to sizzle. In a few moments it is burned up and it is consumed. 88 00:09:03,419 –> 00:09:12,039 Abel watches wide-eyed at this extraordinary event. God has heard his 89 00:09:12,039 –> 00:09:20,979 prayer. God has accepted his sacrifice. God is showing him mercy. God has 90 00:09:20,979 –> 00:09:31,020 forgiven his sin. Now it was Cain’s turn. Cain drags his crate of fruit and 91 00:09:31,020 –> 00:09:34,700 vegetables over to the altar. There’s a great pile of it. And he begins to 92 00:09:34,700 –> 00:09:38,799 arrange it. Of course, he’s a farmer so he’s brought bales of hay and straw and 93 00:09:38,799 –> 00:09:42,020 corn stalks with him as well. And by the time he’s finished, this whole thing 94 00:09:42,020 –> 00:09:46,900 looks like a regular Thanksgiving display. Absolutely marvelous. With all 95 00:09:46,900 –> 00:09:50,440 that straw and with all of that hay around the offering that he has put 96 00:09:50,440 –> 00:09:55,219 there of fruit and vegetables, he is sure that the fire that comes on this is 97 00:09:55,219 –> 00:10:00,719 going to be a bonfire that will put Abel’s offering absolutely in the shade. 98 00:10:00,840 –> 00:10:11,020 So he stands back, and he holds his breath, and he watches, and nothing 99 00:10:11,020 –> 00:10:23,559 happens. An hour later, still, nothing has happened. Eventually Eve says, we’ve been 100 00:10:23,559 –> 00:10:28,520 in worship well more than an hour. Now it’s time to go home. What else could 101 00:10:28,520 –> 00:10:38,919 they do. The whole family goes home and Cain was utterly humiliated. What was 102 00:10:38,919 –> 00:10:45,200 God doing? I mean, what was so good about Abel’s stupid offering anyway? It was 103 00:10:45,200 –> 00:10:54,619 the same. Abel, Abel, Abel, or that kid was such a jerk. Cain felt sick. He felt 104 00:10:54,719 –> 00:10:58,599 humiliated. He began to feel angry and when they went home there was a long, 105 00:10:58,599 –> 00:11:04,460 long, long silence after worship that day at home. 106 00:11:04,460 –> 00:11:08,799 Now before we go to scene number three, we’ve got to take a time out as it were 107 00:11:08,799 –> 00:11:13,559 to glance at the New Testament that gives us a key for understanding the 108 00:11:13,559 –> 00:11:17,799 story. Very often with stories in the Old Testament you will find that there’s 109 00:11:17,799 –> 00:11:21,559 something in the New Testament that gives us a key or shines some light to 110 00:11:21,859 –> 00:11:25,960 us how to understand the story correctly. And one of the first questions you 111 00:11:25,960 –> 00:11:30,320 should ask of any Old Testament story is, is there any reference to this story in 112 00:11:30,320 –> 00:11:34,659 the New Testament that helps me understand it? Well, in the case of this 113 00:11:34,659 –> 00:11:40,340 story there is. You find in Hebrews chapter 11 and verse 4, we have God’s 114 00:11:40,340 –> 00:11:46,460 commentary on it. Hebrews 11 and verse 4. We read these words, 115 00:11:51,640 –> 00:12:00,500 By faith he was commended as a righteous man, when God spoke well of his offerings. 116 00:12:00,500 –> 00:12:04,840 Notice that the difference between the two men is primarily in relation to the 117 00:12:04,840 –> 00:12:10,159 offerings. Now we’re being told that the difference between Cain and Abel is 118 00:12:10,159 –> 00:12:20,039 that Cain was not a man of faith. That was the difference. He believed in God, he 119 00:12:20,159 –> 00:12:27,659 came to worship and he made an offering. But he did not, according to the New 120 00:12:27,659 –> 00:12:34,039 Testament, have faith. And the reason that is possible to believe in God and to 121 00:12:34,039 –> 00:12:38,260 come to worship and put something in the offering and still not have faith is 122 00:12:38,260 –> 00:12:45,719 that faith is trusting in and acting on what God has revealed. Faith is trusting 123 00:12:45,719 –> 00:12:52,280 in and acting on what God has revealed. And God had already revealed that the 124 00:12:52,280 –> 00:12:55,799 only way in which men and women could come to him was on the basis of a 125 00:12:55,799 –> 00:13:02,679 sacrifice that involved the shedding of blood. God had revealed that. Abel 126 00:13:02,679 –> 00:13:06,719 believed it and acted on it. Cain didn’t. That was the difference. 127 00:13:06,719 –> 00:13:15,080 Cain was a man without faith, religious, offering something, but he did not 128 00:13:15,440 –> 00:13:20,500 trust in or act on what God had revealed. Now you say, I thought God revealed about 129 00:13:20,500 –> 00:13:24,280 the sacrifices later, through Moses, and what do you mean that God had already 130 00:13:24,280 –> 00:13:30,239 revealed this? Well for sure, more was revealed about the sacrifices to Moses 131 00:13:30,239 –> 00:13:37,559 later, but the principle of the sacrifice goes all the way back to the Garden of 132 00:13:37,559 –> 00:13:43,239 Eden. You remember when Adam and Eve sinned in the Garden, they lost their 133 00:13:43,239 –> 00:13:50,640 innocence, and we’re told that the Lord God made for them clothing from skins. 134 00:13:50,640 –> 00:13:58,400 Now you can’t make garments of skin without killing an animal, and so you 135 00:13:58,400 –> 00:14:02,099 have this extraordinary fact that on the very day when the first sin was 136 00:14:02,099 –> 00:14:11,640 committed a life was laid down, a sacrifice was made. God shed blood in the 137 00:14:11,700 –> 00:14:21,039 garden. The very first sacrifice that was ever made, was made by God himself, on 138 00:14:21,039 –> 00:14:26,940 behalf of the man and the woman after they had sinned. Extraordinary seatbed of 139 00:14:26,940 –> 00:14:31,119 the Bible truth that points us all the way to Jesus Christ. God made the first 140 00:14:31,119 –> 00:14:35,840 sacrifice himself. Now of course Cain and Abel would have learned this 141 00:14:36,599 –> 00:14:45,580 their parents. Now listen here boys, our sin leads to death but God is gracious 142 00:14:45,580 –> 00:14:52,880 and he has allowed that another may die in our place. He accepted the sacrifice 143 00:14:52,880 –> 00:14:58,020 of an animal that lost its life in order for our nakedness to be covered on the 144 00:14:58,020 –> 00:15:03,020 day when we first went terribly wrong and so he’s taught us very clearly that 145 00:15:03,219 –> 00:15:07,960 he will show us mercy and that that mercy is going to come to us in some way 146 00:15:07,960 –> 00:15:14,619 through the laying down of another life. Abel believed God’s promise and he 147 00:15:14,619 –> 00:15:18,739 acted on it. Cain wanted to offer something he had 148 00:15:18,739 –> 00:15:25,460 worked on. That’s why he brought the fruit and that was his problem very 149 00:15:25,460 –> 00:15:29,140 religious wanted to make an offering believed in God but he was a man 150 00:15:29,460 –> 00:15:34,919 without faith, the New Testament makes that very clear. Now that takes us to 151 00:15:34,919 –> 00:15:39,700 scene three, scene one in the maternity ward, a person born great expectations 152 00:15:39,700 –> 00:15:45,559 all around him. Scene two at the altar where one brings the sacrifice that God 153 00:15:45,559 –> 00:15:49,000 had invited them to bring the other brings something that he thought was 154 00:15:49,000 –> 00:15:56,559 better the one has received and the other is not. Scene three. Alone with God. 155 00:15:56,599 –> 00:16:02,520 Now, we don’t know whether God spoke to Cain while he was at the altar or later 156 00:16:02,520 –> 00:16:06,640 but I’m going to treat this as a separate scene and assume that God spoke 157 00:16:06,640 –> 00:16:12,960 to Cain in an audible voice as he often did in the early part of the Old 158 00:16:12,960 –> 00:16:23,440 Testament. Verse six. Cain was still smoldering when God spoke. Why are you 159 00:16:23,440 –> 00:16:30,159 angry Cain? And why the long face? Anyone ever said that to you? 160 00:16:30,159 –> 00:16:40,000 Of course, Cain knew the answer. I’m sick fed up, I’m a stupid little brother, because 161 00:16:40,000 –> 00:16:43,679 when he brings an offering you put on a display of fireworks and when I bring an 162 00:16:43,679 –> 00:16:49,119 offering nothing ever happens. That’s what he was thinking but of course he 163 00:16:49,119 –> 00:17:01,320 didn’t say it. Cain, God said, if you do what is right, you also will be accepted. 164 00:17:01,320 –> 00:17:06,500 Cain, there’s no favoritism here you have to understand that. God treats all 165 00:17:06,500 –> 00:17:10,920 people exactly the same. And everyone of us has the same opportunity. If you do 166 00:17:10,920 –> 00:17:18,640 what’s right, you will be accepted. There is a way in which a person can come to 167 00:17:18,660 –> 00:17:27,040 God, and it’s the same for all people. It is through the blood of a sacrifice that 168 00:17:27,040 –> 00:17:32,839 He has identified, that our sins are forgiven and if you will come to him in 169 00:17:32,839 –> 00:17:37,819 the way that he has revealed, you will find mercy and you will be reconciled to 170 00:17:37,819 –> 00:17:42,199 God also. Believe in the promise of God, Cain, and 171 00:17:42,199 –> 00:17:47,319 act on it. But that was the last thing in the world Cain was going to do. 172 00:17:47,380 –> 00:17:54,260 Being an animal, that’s Abel’s thing. What’s wrong with what I want to offer? 173 00:17:54,260 –> 00:18:03,520 So, God spoke to Cain again. If you do not do what is right Cain, then sin is 174 00:18:03,520 –> 00:18:12,219 crouching at the door. You know that is the first time the word sin is used in 175 00:18:12,219 –> 00:18:21,079 the Bible. Sin. What’s sin? Never heard that word before, Cain might have said. 176 00:18:21,079 –> 00:18:27,160 God says sin is crouching at your door. 177 00:18:28,000 –> 00:18:32,699 We enjoyed a few days vacation just after Christmas in the area of Galena. 178 00:18:32,699 –> 00:18:37,459 The ranch where we stayed was beautiful. It had some marvelous walks through the 179 00:18:37,459 –> 00:18:41,000 countryside and we greatly enjoyed it. When we got into the house there was a 180 00:18:41,119 –> 00:18:48,040 warning notice that had been put on the fridge. Cougars have been sighted in the 181 00:18:48,040 –> 00:18:57,520 last month on this property. Beware. So we kept the doors closed. Now that’s the 182 00:18:57,520 –> 00:19:05,800 picture. Sin is like a wild animal ready to pounce and it’s stalking round the 183 00:19:05,800 –> 00:19:13,219 area. So be very careful. Sin is crouching at the door. Here’s how you’re to think of 184 00:19:13,219 –> 00:19:20,160 sin, Cain. You know how you light fires to keep wild animals at a distance? Well 185 00:19:20,160 –> 00:19:24,359 there’s a power at work in this world, and it’s called sin, and it’s like a wild 186 00:19:24,359 –> 00:19:30,239 animal. And if you don’t do what is right you allow your anger to smolder, what’s 187 00:19:30,239 –> 00:19:34,160 gonna happen is it’ll sneak up on you like a wild animal waiting just outside 188 00:19:34,199 –> 00:19:37,319 the door of your house, then one day you’ll walk out thinking everything is 189 00:19:37,319 –> 00:19:44,280 fine, it’ll pounce on you and it’ll have you and it’ll kill you. Cain if you do 190 00:19:44,280 –> 00:19:53,800 not do what is right you are setting yourself up for disaster. And that brings 191 00:19:53,800 –> 00:20:03,540 us to scene four. In the fields, Cain kept smoldering. As time went on, his 192 00:20:03,560 –> 00:20:08,099 anger deepened into hatred. He didn’t speak to Abel. He avoided it whenever he 193 00:20:08,099 –> 00:20:11,020 could, whenever there was a problem in the family, he also found a way of 194 00:20:11,020 –> 00:20:17,280 seeing that it was Abel’s fault. He began to fantasize about what he would do with 195 00:20:17,280 –> 00:20:22,000 a little jerk if he got his hands on him. It became an obsession with him as if 196 00:20:22,000 –> 00:20:28,760 some mysterious power was compelling him forward. Then one day when he could abide 197 00:20:28,760 –> 00:20:33,099 him no longer, he said to his brother let’s go out into the fields and when 198 00:20:33,099 –> 00:20:42,959 they got there, Cain finished him, and the world’s first baby became the world’s 199 00:20:42,959 –> 00:20:50,819 first murderer. Then God spoke again. 200 00:20:51,140 –> 00:21:00,739 Cain where is your brother? I don’t know, he’s not my responsibility Cain said. He 201 00:21:00,739 –> 00:21:08,380 went immediately into what we today call denial. But God is never fooled by our 202 00:21:08,380 –> 00:21:14,060 denial. Cain your brother’s blood cries out to me from the ground now you are 203 00:21:14,060 –> 00:21:21,560 under a curse. This field that you have worked so successfully it will no longer 204 00:21:21,560 –> 00:21:26,859 bear crops for you. You’ve shed your brother’s blood in this field it’s going 205 00:21:26,859 –> 00:21:31,439 to be barren a desolate place forever. You’re gonna have to move off it, you’re 206 00:21:31,439 –> 00:21:35,680 gonna find a new job, you’re gonna become a restless wanderer on the face of the 207 00:21:35,680 –> 00:21:41,439 earth, there are consequences for what you’ve done. Now I have to say that it 208 00:21:41,439 –> 00:21:49,040 seems to me that the curse on Cain was a wonderful expression of God’s leniency 209 00:21:49,040 –> 00:21:54,760 and God’s grace. Sure there were consequences for murder there must be 210 00:21:54,760 –> 00:22:03,400 but this was surely a lenient sentence for the crime. Later when violence and 211 00:22:03,400 –> 00:22:07,599 murder increased in the earth God introduced the death penalty in Genesis 212 00:22:07,599 –> 00:22:13,439 9 6, if a man sheds the blood of man by a man shall his own blood be shed. And it 213 00:22:13,439 –> 00:22:19,020 would hardly have been surprising with this first murder, if God had ended Cain’s 214 00:22:19,060 –> 00:22:25,459 life right on the spot. Sin leads to death but in the mercy of God the 215 00:22:25,459 –> 00:22:30,239 world’s first murderer is given another chance. 216 00:22:30,239 –> 00:22:39,540 Cain, this is incredible even after this terrible deed, God is speaking to you, God 217 00:22:39,540 –> 00:22:47,160 is merciful to you, embrace the consequences of what you have done. He 218 00:22:47,319 –> 00:22:53,619 has not yet cut you off there is still opportunity for mercy and reconciliation 219 00:22:53,619 –> 00:22:59,479 accept your punishment confess your sin turn to him and true repentance the 220 00:22:59,479 –> 00:23:07,280 darkest moment of your life could become the turning point in your experience but 221 00:23:07,280 –> 00:23:11,119 instead of taking ownership of what he had done and looking to God for mercy 222 00:23:11,260 –> 00:23:15,599 Cain begins to wallow in self-pity 223 00:23:16,900 –> 00:23:19,339 verse 13 my punishment is more than I can bare 224 00:23:21,520 –> 00:23:22,920 today you’re driving me from 225 00:23:23,060 –> 00:23:25,540 the land I’ll be hidden from your presence I’ll be a restless wanderer on 226 00:23:25,719 –> 00:23:28,199 the earth whoever finds me will kill me 227 00:23:30,640 –> 00:23:34,760 God was still gracious to Cain and protected him but Cain made a wretched 228 00:23:34,760 –> 00:23:38,959 choice he went out from the presence of the Lord away from the altar and the 229 00:23:38,959 –> 00:23:40,680 last thing we hear about him 230 00:23:41,520 –> 00:23:45,579 is that he built a city where eventually there was music and industry culture 231 00:23:45,579 –> 00:23:50,680 and commerce but nothing at all is mentioned about God 232 00:23:52,180 –> 00:23:53,800 so here’s a successful person 233 00:23:55,920 –> 00:23:57,599 who worshipped God 234 00:23:58,819 –> 00:24:01,239 and went down 235 00:24:03,760 –> 00:24:07,739 and then our last moments the obvious question is how can we avoid Cain’s 236 00:24:08,579 –> 00:24:15,939 plunge to disaster so three very simple lessons for us to grasp today. 1. Never 237 00:24:15,939 –> 00:24:25,140 never never never underestimate the power of sin. The quickest road to 238 00:24:25,140 –> 00:24:32,900 disaster in your life is to allow sin a known place and to say but I can handle 239 00:24:33,099 –> 00:24:42,439 it. Yeah I I know I do this, but I won’t go any further. I’ve got it under control. 240 00:24:42,439 –> 00:24:51,420 Yes like a wild animal, you’ve got it under control. Sin desires to master you, 241 00:24:51,420 –> 00:25:02,319 it is a power, and as you open the door to it, it gains an entrance, and if you 242 00:25:02,719 –> 00:25:06,839 not close the door the time will come where like a wild animal crouching at 243 00:25:06,839 –> 00:25:13,920 the door, it will master you, and it will overcome you, and you may be able to 244 00:25:13,920 –> 00:25:17,900 identify right now some ways in which you are toying with sin you’re saying 245 00:25:17,900 –> 00:25:27,420 well this is okay, I’ve got it under control. Don’t fool yourself. When Cain 246 00:25:27,839 –> 00:25:35,839 to do what was right. He set himself up for failure. You may say I get pretty 247 00:25:35,839 –> 00:25:40,699 angry, but I would never murder anyone. But when you allow sin to take root in 248 00:25:40,699 –> 00:25:47,479 your life you never know where it will lead you. You must master it or it will 249 00:25:47,479 –> 00:25:54,760 master you. Time will not make this issue better. The only answer to the power of 250 00:25:54,920 –> 00:26:03,800 grace that is found in Jesus Christ that can subdue it, it’s what you need. 251 00:26:04,479 –> 00:26:12,680 Secondly, don’t pretend to love God if you hate your brother. Towards the end of 252 00:26:12,680 –> 00:26:16,660 the New Testament the Apostle John puts it as plain as anyone ever could, one 253 00:26:16,660 –> 00:26:24,160 John 420, anyone who says I love God and hates his brother is a liar, you can’t 254 00:26:24,160 –> 00:26:28,640 get plainer than that, can you? If you say I love God and you hate your brother 255 00:26:28,640 –> 00:26:34,099 you’re a liar, that’s what John says and when he looks for an example to 256 00:26:34,099 –> 00:26:42,239 illustrate his point he chooses Cain, one John chapter 3, don’t be like Cain he 257 00:26:42,239 –> 00:26:50,780 said and then he draws an extraordinary contrast between Cain and Christ. You 258 00:26:50,959 –> 00:26:57,459 see Cain was the one who took the life of his brother, Christ was the one who 259 00:26:57,459 –> 00:27:05,140 laid down his life for his brother’s and having told us to avoid the way of Cain 260 00:27:05,140 –> 00:27:11,800 John says in 1 John chapter 3 verse 16, well now John 3, 16 do you know 1 John 261 00:27:11,800 –> 00:27:20,319 chapter 3 verse 16 this is what it says, this is how we know what love is, Jesus 262 00:27:20,319 –> 00:27:28,959 Christ laid down his life for us, you see the contrast, don’t be like Cain who 263 00:27:28,959 –> 00:27:36,180 laid down his brother’s life you’ve got to learn what love is and love is 264 00:27:36,180 –> 00:27:42,699 learned from the Spirit of Jesus Christ who laid down his life for his friends 265 00:27:42,880 –> 00:27:54,040 this is how we know what love is, being religious isn’t enough, being religious 266 00:27:54,040 –> 00:27:59,660 can’t change your heart, believing in God, coming to a service, putting something 267 00:27:59,660 –> 00:28:03,939 in the offering and going away after an hour like that isn’t going to deal with 268 00:28:03,939 –> 00:28:08,939 the fundamental conflicts that go on inside of a human being, you can come to 269 00:28:09,140 –> 00:28:15,300 worship and sit there, smoldering for an hour and be utterly unchanged, our need 270 00:28:15,300 –> 00:28:22,000 is for hearts that are changed, and the only way in which that change can take 271 00:28:22,000 –> 00:28:27,099 place is if the spirit of Jesus, the very opposite of the spirit of Cain 272 00:28:27,099 –> 00:28:35,180 should enter into our hearts, ultimately the only answer for angry people is to 273 00:28:35,719 –> 00:28:40,479 be filled with the Spirit of Jesus. 274 00:28:41,280 –> 00:28:49,439 Don’t pretend to love God if you hate your brother and maybe there’ll be some 275 00:28:49,439 –> 00:28:53,660 this morning who will come before God and say, I see that in my heart there is 276 00:28:53,660 –> 00:29:00,819 just a lot of smoldering anger. Lord Jesus come and touch me and change me 277 00:29:00,939 –> 00:29:05,239 because I need to be a different person. 278 00:29:05,719 –> 00:29:10,839 Then here’s the third thing, come to God in God’s appointed way, you see all of 279 00:29:10,839 –> 00:29:16,339 the sacrifices in the Old Testament point us to the one sacrifice of Jesus 280 00:29:16,339 –> 00:29:21,579 Christ when he died on the cross, that is why no other sacrifice is needed. This is 281 00:29:21,579 –> 00:29:26,479 how we are to come to God on the basis of the sacrifice he has revealed and 282 00:29:26,839 –> 00:29:33,439 to where Jesus laid down his life for us, and shed his blood on the cross. You 283 00:29:33,439 –> 00:29:38,459 cannot come to God in any other name but the name of Jesus. You cannot come in 284 00:29:38,459 –> 00:29:43,859 your own name and you cannot come with your own achievements. Cain didn’t like 285 00:29:43,859 –> 00:29:47,239 that, and there are some people go through all of the lives being angry 286 00:29:47,239 –> 00:29:54,939 with God because they want to come to God some other way. You can’t do it, come 287 00:29:55,319 –> 00:29:59,800 to God in God’s appointed way through faith in the Son, to whom he has pointed, 288 00:29:59,800 –> 00:30:05,640 Jesus Christ our Savior and Lord. And if you come confessing your sin and 289 00:30:05,640 –> 00:30:14,260 believing in the sacrifice of Jesus, you will receive mercy, whatever you have 290 00:30:14,260 –> 00:30:23,560 done. So I wish we could rerun the story of Cain don’t you? It’s like you wish you 291 00:30:23,579 –> 00:30:28,300 could go back in history and rerun the story of the Titanic and set it on a 292 00:30:28,300 –> 00:30:37,660 different course. Suppose Cain when God said you need to do what is right, 293 00:30:37,660 –> 00:30:44,900 suppose he’d come and said oh God, I’m really struggling with anger towards my 294 00:30:44,959 –> 00:30:55,020 brother. I need your power. Suppose he’d come and said oh God I find this hatred 295 00:30:55,020 –> 00:31:02,140 inside of me, I need your love. Suppose he said oh Lord, my pride has 296 00:31:02,140 –> 00:31:11,180 been so hurt and so wounded, I need your peace. Suppose he’d come and he’d offered 297 00:31:11,540 –> 00:31:20,739 the sacrifice that God accepts. Or suppose even after that terrible deed of the 298 00:31:20,739 –> 00:31:25,420 world’s first murder, suppose even then he had taken a different course. Suppose 299 00:31:25,420 –> 00:31:32,839 he had said oh Lord, you are so gracious still to give me life. 300 00:31:32,839 –> 00:31:40,979 I confess my sin without any excuse now Lord give me in your mercy the ability 301 00:31:40,979 –> 00:31:46,359 to live my life as much as remains of it in a new course and in a different 302 00:31:46,359 –> 00:31:50,160 direction. Suppose he had said that. 303 00:31:50,199 –> 00:32:07,819 But he didn’t. But you could. Today, let’s pray together shall we. Father, you know 304 00:32:07,819 –> 00:32:15,400 the struggle in every heart. You know how easy it is for us to come to worship 305 00:32:15,400 –> 00:32:23,060 angry, detached, frustrated and even while we’re worshipping you sin is 306 00:32:23,060 –> 00:32:31,219 crouching at the door. You know how easily and foolishly we allow space for 307 00:32:31,219 –> 00:32:36,859 that which we know to be wrong on the basis that we think we can control it 308 00:32:37,920 –> 00:32:45,979 We admit today our folly as you’ve opened our eyes by your truth 309 00:32:48,400 –> 00:32:55,760 Still the storm within our hearts we pray. Give to us the spirit of Jesus 310 00:32:55,760 –> 00:33:00,000 Christ who was able to say, Father forgive them they know what not what 311 00:33:00,000 –> 00:33:09,719 they do. Heal our wounds, forgive our sins, bring us out of denial and out of 312 00:33:09,719 –> 00:33:16,040 self-pity to stand with honesty before you as those who can say Lord be 313 00:33:16,040 –> 00:33:19,839 merciful to me, a sinner. 314 00:33:20,180 –> 00:33:32,400 Then renew our hearts that we may not reflect the bitterness of Cain but the 315 00:33:32,400 –> 00:33:39,859 love of Christ who gave himself for us. 316 00:33:40,579 –> 00:33:46,859 Thank you for your incredible mercy that’s offered to all irrespective of 317 00:33:47,000 –> 00:33:53,339 what we may have done. We will humble ourselves and come to you on the basis 318 00:33:53,339 –> 00:34:00,859 of the sacrifice of your Son Jesus Christ our Savior and Lord. Today we come 319 00:34:00,859 –> 00:34:09,679 and ask that you will be merciful upon us. Touch us and change us. We see our 320 00:34:09,679 –> 00:34:17,439 lives as being like a navigation, like a ship going through waters in which 321 00:34:17,439 –> 00:34:23,719 there are many dangers. Be the captain of our lives and from the bridge direct us 322 00:34:23,719 –> 00:34:33,600 we pray in your truth and by your Word on a safe course through Jesus Christ 323 00:34:33,600 –> 00:34:36,639 our Lord.

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Colin Smith

Trustee / Founder and Teaching Pastor

Colin Smith is the Senior Pastor of The Orchard Evangelical Free Church in the northwest suburbs of Chicago. He has authored a number of books, including Heaven, How I Got Here and Heaven, So Near – So Far. Colin is the Founder and Teaching Pastor for Open the Bible. Follow him on X formerly Twitter.

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Discover how to navigate through the hazardous waters of your life—from the stories of eight men who took a plunge to disaster. Cain, Esau, Balaam, Korah, Samson, Absalom, Jehoiakim, and Judas all believed in God and came to worship. Like passengers on the Titanic, their lives were sailing along and everything seemed fine. But their

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