Complaint

Mark 8:27-38
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Pastor Colin Smith reminds us that confessing Jesus as the Christ means embracing Him as our teacher, saviour, and master. In the scripture, Peter correctly identifies Jesus as the Christ, but he struggles to accept Jesus’s teachings about His forthcoming suffering, rejection, death, and resurrection.

Jesus speaks plainly about His fate, but Peter’s struggle is not in understanding but in refusing to accept it. Pastor Colin explains that this story highlights the tension we can feel when we have a problem with Jesus’s teachings or actions. We may confess Jesus as our Lord but still resist His will when it doesn’t align with our expectations.

Despite Peter’s good intentions and love for Jesus, his vision for Jesus’s ministry conflicts with God’s plan. This conflict leads to a pivotal moment where Peter rebukes Jesus, only to be rebuked by Jesus in return. Pastor Colin uses this to illustrate important lessons for authentic discipleship.

The sermon provides six practical discipleship lessons, three from Peter’s rebuke and three from Jesus’s response. From Peter’s rebuke, we learn to recognise when we are vulnerable to temptation, to approach Jesus with humility, and to practice discernment when listening to others. Pastor Colin emphasises that times of disappointment and even blessing make us particularly susceptible to temptation and erroneous thinking.

Regarding Jesus’s rebuke to Peter, Pastor Colin teaches the importance of seeing God’s love in rebuke, taking appropriate responsibility for our actions, and recognising the centrality of Jesus’s atonement. Jesus’s sharp rebuke was an act of love, preventing Peter from unwittingly following a path of destruction. Moreover, Jesus’s mission to suffer, die, and rise again remains the most critical need for humanity, ensuring our reconciliation with God.

1 00:00:00,000 –> 00:00:07,000 opened the bible, let’s get to the message, here is Pastor Colin! 2 00:00:10,000 –> 00:00:19,000 Please open your Bible at Mark chapter 8, which is been read to us, as we continue our 3 00:00:20,000 –> 00:00:27,000 series In the Life of Peter. We saw last week that to confess that Jesus is the Christ is 4 00:00:31,240 –> 00:00:38,240 really to embrace him as your teacher, as your savior, and as your master. 5 00:00:38,939 –> 00:00:44,939 And Jesus asked his disciples, who do you say that I am? And Peter confessed, You 6 00:00:47,860 –> 00:00:53,860 are the Christ, the son of the living God. And Jesus affirmed Peter’s answer, we saw 7 00:00:55,860 –> 00:01:01,820 from Matthew’s Gospel last time that Jesus said blessed are you Simon for flesh and blood 8 00:01:02,799 –> 00:01:08,919 has not revealed this to you, but my father who is in heaven. Now we’re going to take 9 00:01:08,919 –> 00:01:14,980 up the story today in the gospel of Mark. We have four wonderful gospels that God in 10 00:01:14,980 –> 00:01:21,900 his wisdom has given to us and different gospels full in different parts of the story. And 11 00:01:21,900 –> 00:01:28,080 in Mark chapter 8 and verse 31 we read this, that Jesus then began to teach them that the 12 00:01:28,720 –> 00:01:35,220 man must suffer many things and be rejected by the elders, the chief priests, and the 13 00:01:35,220 –> 00:01:42,459 scribes and be killed. And after three days rise again. So there are four things that 14 00:01:42,459 –> 00:01:52,260 Jesus says he must do. He must suffer, he must be rejected, he must be killed, and he 15 00:01:52,459 –> 00:01:59,019 must rise on the third day. And I want you to notice in verse 32 that Mark records that 16 00:01:59,019 –> 00:02:06,019 Jesus said this plainly. And that is very important. Jesus said this quite clearly. 17 00:02:06,019 –> 00:02:13,839 There was no ambiguity or doubt about what he said. So you see, Peter’s problem here 18 00:02:13,839 –> 00:02:20,600 is not that he didn’t understand what Jesus was saying. Peter’s problem is that he did 19 00:02:20,699 –> 00:02:27,699 understand what Jesus is saying, and is absolutely adamantly opposed to what Jesus has just said. 20 00:02:28,460 –> 00:02:34,860 And the title of our message today therefore is complaint. This is a story about all the 21 00:02:34,860 –> 00:02:41,860 times when we have a problem with something that Jesus says or something that Jesus does. 22 00:02:42,720 –> 00:02:48,860 And sooner or later in your experience, you will come to the place where Peter finds himself 23 00:02:48,880 –> 00:02:54,759 here — Lord, I have trusted you. I’ve confessed you as my Teacher and my Savior 24 00:02:54,759 –> 00:03:00,339 and as my Master. I confess that you’re the Christ, I believe. But I don’t like 25 00:03:00,339 –> 00:03:07,100 what you’re saying here. I don’t like what you’re doing here. I don’t like where 26 00:03:07,100 –> 00:03:12,139 you’re leading. I don’t like where you’re going. 27 00:03:12,860 –> 00:03:19,679 Now as Christians we are called always to think the best of others whatever we 28 00:03:19,679 –> 00:03:26,960 can, and so let’s give weight to what is good in Peter here. It seems to me 29 00:03:26,960 –> 00:03:30,479 that we should always do that in regards to all of our interactions with others 30 00:03:30,479 –> 00:03:34,919 and when we come to understanding the Scripture. We ought to give weight to 31 00:03:34,919 –> 00:03:40,020 what is good. We ought not to be harsh judges of other people. And so let’s 32 00:03:40,059 –> 00:03:46,460 recognize that Peter has a good heart. He loves Jesus. He really does. He wants 33 00:03:46,460 –> 00:03:53,380 the best for Jesus. He wants the best for ministry. He wants the best for the world. 34 00:03:53,380 –> 00:03:59,199 And what does the world most need from Jesus? Well in Peter’s day it was the 35 00:03:59,199 –> 00:04:05,839 same as ours. There were sick people who needed to be healed. Hungry people who 36 00:04:05,839 –> 00:04:12,279 needed to be fed. Oppressed people who needed to be set free. The world never 37 00:04:12,279 –> 00:04:17,119 changes. It’s the same today really as it was then. The needs of the world just 38 00:04:17,119 –> 00:04:23,119 press in on us. They’re all around us, and Peter had seen that Jesus had the 39 00:04:23,119 –> 00:04:29,299 power to meet these needs. I mean he’d seen Jesus feed the hungry. He had seen 40 00:04:29,299 –> 00:04:36,440 Jesus heal the sick. He had seen Jesus set the oppressed people free. And Peter 41 00:04:36,440 –> 00:04:43,019 is a leader. And anyone who has any leadership in them will recognize what 42 00:04:43,019 –> 00:04:48,100 was surely going on in Peter’s mind and heart at this moment. Like any good 43 00:04:48,100 –> 00:04:54,160 leader, he’s already framing in his mind the next phase, the next chapter of the 44 00:04:54,399 –> 00:04:59,640 vision. Jesus healed the sick, fed the hungry, freed the oppressed. But all of 45 00:04:59,640 –> 00:05:05,279 most of this had been done in a relatively small, rural area of Galilee. 46 00:05:05,279 –> 00:05:14,179 And so what’s the next chapter? Well, let’s take this to Jerusalem, and then to 47 00:05:14,179 –> 00:05:22,019 Judea and Samaria, and then to the ends of the earth. That is what we must do. And 48 00:05:22,100 –> 00:05:29,540 then Jesus says something entirely different. No! What the Son of Man must do 49 00:05:29,540 –> 00:05:37,220 is, he must suffer and be rejected and be killed, and on the third day rise again. 50 00:05:37,220 –> 00:05:42,799 Think about this. The One who has fed the hungry and healed the sick and freed 51 00:05:42,799 –> 00:05:49,339 the oppressed, has a higher calling. There is a greater work that the Father has 52 00:05:49,339 –> 00:05:54,600 called Him to do. He must, and he’s so clear in saying this, it said it very 53 00:05:54,600 –> 00:06:01,920 plainly, he must suffer and be rejected and be killed and rise on the third day. 54 00:06:01,920 –> 00:06:11,119 Now, when Jesus said this, Mark records that Peter, verse 32, took Jesus aside and 55 00:06:11,359 –> 00:06:18,100 began to rebuke Him. And then notice in the very next verse, verse 33, it says, 56 00:06:18,100 –> 00:06:26,079 But turning and seeing his disciples, he that is Jesus, rebuked Peter. So this is a 57 00:06:26,079 –> 00:06:31,700 story then about two rebukes. First you have Peter rebuking Jesus, and then 58 00:06:31,700 –> 00:06:38,500 immediately afterwards, you have Jesus rebuking Peter. And our series is called 59 00:06:38,579 –> 00:06:43,660 authentic discipleship. And today I want us to learn six very practical things 60 00:06:43,660 –> 00:06:49,540 about being a disciple of Jesus. Three of them we’re going to see from Peter’s 61 00:06:49,540 –> 00:06:56,820 rebuke to Jesus, and three of them we will see from Jesus’ rebuke to Peter. So 62 00:06:56,820 –> 00:07:03,459 let’s look first then at the presumption of Peter’s rebuke to Jesus. And I want us 63 00:07:03,459 –> 00:07:07,679 to see first first lesson in regards to discipleship, that we must learn to 64 00:07:07,720 –> 00:07:15,700 recognize when we are especially vulnerable to temptation. There are some 65 00:07:15,700 –> 00:07:23,040 times when we are in particular danger and we need to learn to recognize these 66 00:07:23,040 –> 00:07:30,019 times. Now, one very obvious example of course is when we are tired but 67 00:07:30,019 –> 00:07:35,579 especially vulnerable to temptation then. I mean I find that when I am tired I 68 00:07:35,720 –> 00:07:42,700 I just don’t see things so clearly. When I’m tired I’m less careful in what I say. 69 00:07:42,700 –> 00:07:50,559 When I’m tired I’m less patient and I’m more easily provoked. So when I’m tired I 70 00:07:50,559 –> 00:07:56,380 need to be aware that then I am especially vulnerable to temptation more 71 00:07:56,380 –> 00:08:01,820 than at other times. And you see a very obvious example of just that in the 72 00:08:01,820 –> 00:08:04,739 story of the Garden of Gethsemane. You remember the disciples are in 73 00:08:05,260 –> 00:08:10,519 the garden. It’s late at night. They’re really tired. And Jesus says to them then 74 00:08:10,519 –> 00:08:14,540 you need to watch and pray so that you do not enter into temptation. And you 75 00:08:14,540 –> 00:08:17,660 remember because they were tired they didn’t watch, they didn’t pray, they 76 00:08:17,660 –> 00:08:24,459 fell asleep and they did fall into temptation. Now it might be a useful 77 00:08:24,459 –> 00:08:30,959 conversation for us in the life groups this week to address this question. When 78 00:08:30,959 –> 00:08:38,520 do you find that you are especially vulnerable to temptation? And there are 79 00:08:38,520 –> 00:08:43,880 many answers to that question. But let me point out two answers that clearly 80 00:08:43,880 –> 00:08:49,719 come from this story that is in front of us today. We are especially vulnerable 81 00:08:49,719 –> 00:08:55,479 to temptation when we are disappointed. When we’re disappointed. You see very 82 00:08:55,479 –> 00:09:00,200 clearly that’s where Peter is at this moment. Lord, this is not what I was 83 00:09:00,200 –> 00:09:08,799 expecting. Lord, what you’re saying has taken me completely by surprise. This is 84 00:09:08,799 –> 00:09:14,739 not where I thought you would lead me. Now that’s Peter’s position. And he’s 85 00:09:14,739 –> 00:09:21,919 vulnerable to temptation when he’s disappointed. And you see the same in the 86 00:09:21,919 –> 00:09:26,299 experience of John the Baptist. Do remember he was a faithful preacher of 87 00:09:27,080 –> 00:09:31,260 He was the forerunner of the Lord Jesus Christ, he prepared the way for 88 00:09:31,260 –> 00:09:37,440 the Messiah. And then after the ministry of Jesus began, John the Baptist was put 89 00:09:37,440 –> 00:09:44,440 in prison. And here’s this man who has believed and proclaimed that Jesus is 90 00:09:44,440 –> 00:09:49,159 the Messiah. And now he’s thrown into prison. And there are questions in his 91 00:09:49,159 –> 00:09:54,760 mind. Well if Jesus is the Messiah how could He have allowed this to happen to 92 00:09:54,760 –> 00:10:01,719 me? And so he sends messengers to Jesus. This is in Matthews Gospel, in Chapter 93 00:10:01,719 –> 00:10:05,659 11. You can read this story. And John sends the messengers with this question. 94 00:10:05,659 –> 00:10:13,039 Ask Jesus are you the one who is to come or should we be looking for someone else? 95 00:10:13,039 –> 00:10:17,780 And Jesus sent back this answer to John in prison. Tell John 96 00:10:18,179 –> 00:10:25,780 The blind see, the lame walk, the dead are raised and blessed is the one who is not 97 00:10:26,280 –> 00:10:38,840 offended at me. Don’t be offended when Jesus leads you on a painful path. Look 98 00:10:38,840 –> 00:10:47,539 at what is yours in Christ and trust Him in your sorrow and trust Him in your 99 00:10:47,539 –> 00:10:54,859 loss. Watch and pray when you’re disappointed so that you do not fall 100 00:10:54,859 –> 00:11:00,000 into temptation. And then again from the story, another 101 00:11:00,000 –> 00:11:05,799 time when we are especially vulnerable is simply when we are blessed. Remember 102 00:11:05,799 –> 00:11:10,960 Peter had just confessed faith in Jesus and Jesus immediately said to Peter, 103 00:11:10,960 –> 00:11:16,739 blessed are you Simon. For flesh and blood did not reveal this to you but my 104 00:11:16,739 –> 00:11:22,619 father who is in heaven. So Peter is experiencing the blessing of God 105 00:11:22,619 –> 00:11:27,799 pronounced over him from the very lips of Jesus Himself and that’s when he fell 106 00:11:27,799 –> 00:11:33,239 into temptation. And it isn’t so hard to see how this 107 00:11:33,239 –> 00:11:42,780 happens. Jesus says to Peter, blessed are you. And Peter thinks, you know what 108 00:11:42,780 –> 00:11:49,380 that’s right. I’m blessed! Jesus says, this was revealed to you by the Father. 109 00:11:49,380 –> 00:11:56,760 And Peter thinks, yeah that’s right, the Father reveals things to me. The 110 00:11:56,760 –> 00:12:03,719 blessing of God then goes to his head and as it says in the book of Proverbs 111 00:12:03,719 –> 00:12:12,559 pride comes before what a fall. And you see he’s especially vulnerable to 112 00:12:12,559 –> 00:12:18,719 temptation in the moment that he is most blessed. So let’s draw this very 113 00:12:18,719 –> 00:12:23,219 practical discipleship lesson from the scripture that we’re looking at today. 114 00:12:23,380 –> 00:12:28,340 When God blesses you, you are especially vulnerable to temptation. 115 00:12:28,340 –> 00:12:31,859 And the temptation that you’re vulnerable to is the temptation to 116 00:12:31,859 –> 00:12:39,960 arrogance, to presumption, to being so sure of yourself that you are no longer 117 00:12:39,960 –> 00:12:45,280 listening to Jesus. That’s what happens to Peter here. You watch and pray when 118 00:12:45,280 –> 00:12:52,000 you are blessed so that you do not enter into temptation. Well, that’s the first 119 00:12:52,000 –> 00:12:58,840 very practical discipleship lesson from the story. Here’s a second. As a disciple 120 00:12:58,840 –> 00:13:08,159 of Jesus, learn humility in what you ask of Jesus. Now, if you have faith in Jesus, 121 00:13:08,159 –> 00:13:14,340 there will be times when you are tempted to tell Him what you think He should do. 122 00:13:14,340 –> 00:13:21,059 And that’s precisely what Peter does here. In Matthew’s account, he records 123 00:13:21,140 –> 00:13:24,419 the words of Peter that Peter actually said to Jesus, 124 00:13:24,419 –> 00:13:28,619 Far be it from you, this shall never happen 125 00:13:29,080 –> 00:13:37,940 to you, Lord. Now, telling Jesus what He must do 126 00:13:39,400 –> 00:13:47,400 might sound like faith. And you might hear some preachers who suggest that, 127 00:13:47,460 –> 00:13:53,780 that this is what faith looks like, that you tell Jesus what He must do. And if you 128 00:13:53,780 –> 00:13:58,580 say it with sufficient conviction, He’s going to do it. Actually, what I want you 129 00:13:58,580 –> 00:14:03,619 to see here, is that far from being faith, that is the opposite of faith. 130 00:14:03,619 –> 00:14:09,960 Think about the great contradiction here. We saw last time that when you confess 131 00:14:09,960 –> 00:14:14,159 Jesus, what that means is that you embrace him as your teacher, your Savior, 132 00:14:14,500 –> 00:14:19,919 and your master. And Peter confesses faith in the Lord Jesus, and then 133 00:14:19,919 –> 00:14:25,760 immediately after that, he presumes to tell Jesus what he must and must not do. 134 00:14:25,760 –> 00:14:33,859 So, Jesus is the teacher, but Peter presumes to teach Jesus a better way. 135 00:14:33,859 –> 00:14:41,239 Jesus is the Savior, but Peter presumes to save Jesus from going to the cross. 136 00:14:41,380 –> 00:14:50,219 Jesus is the master, but Peter presumes to tell the master what he must do. 137 00:14:50,219 –> 00:14:54,539 So, here is Peter, and he is blessed by the Father with all this wisdom and insight, 138 00:14:54,539 –> 00:15:01,340 but it has gone to his head, and now he actually thinks that he can teach the teacher, 139 00:15:01,340 –> 00:15:05,239 save the Savior, and master the master. 140 00:15:05,739 –> 00:15:07,359 And so we read here in verse 32, 141 00:15:07,359 –> 00:15:11,679 Peter took Him aside and began to rebuke Him. 142 00:15:11,679 –> 00:15:16,700 Think of that, he rebuked Jesus. 143 00:15:16,700 –> 00:15:19,520 Now, here’s the obvious practical question. 144 00:15:19,520 –> 00:15:22,260 Have you ever done that? 145 00:15:22,260 –> 00:15:30,000 Have you ever found yourself in a place where you felt that you knew better than Jesus? 146 00:15:30,000 –> 00:15:34,520 Have there been times in your life where you’ve been so sure of what the best outcome 147 00:15:34,619 –> 00:15:38,440 in that particular situation would be that you have presumed to say to Jesus, 148 00:15:38,440 –> 00:15:42,780 this is what you must do. 149 00:15:42,780 –> 00:15:49,419 And there’s clearly a warning here against presumptuous prayers. 150 00:15:49,419 –> 00:15:55,960 Learn humility in what you ask of Jesus. 151 00:15:55,960 –> 00:16:00,979 We were reminded already this morning that Jesus taught Peter and us how we are to pray, 152 00:16:01,280 –> 00:16:09,380 Your kingdom come, your will be done on Earth as it is in Heaven. 153 00:16:09,380 –> 00:16:14,520 So, here are some very practical things about being a disciple of Jesus. 154 00:16:14,520 –> 00:16:18,739 As we follow the Savior, we must learn to recognize times when we are especially vulnerable 155 00:16:18,739 –> 00:16:20,099 to temptation. 156 00:16:20,099 –> 00:16:23,979 We must learn humility in what we ask of our master. 157 00:16:24,440 –> 00:16:30,780 Third, we must learn discernment in regards to what we hear from others. 158 00:16:30,780 –> 00:16:34,719 Now, Peter said to Jesus, 159 00:16:44,179 –> 00:16:48,760 Now, I reckon Peter was a force to be reckoned with, don’t you think? 160 00:16:48,760 –> 00:16:51,739 And here he is full-on making the case. 161 00:16:52,059 –> 00:16:57,260 And I’m sure he did it with great vigor and with great passion. 162 00:16:58,479 –> 00:17:02,719 And if ever there was a moment where you might feel that you should trust what this 163 00:17:02,719 –> 00:17:05,859 man says, surely this would be it. 164 00:17:05,859 –> 00:17:07,839 I mean, Peter is blessed by God. 165 00:17:07,839 –> 00:17:09,560 He’s been walking with the Son of God. 166 00:17:09,560 –> 00:17:11,640 He’s been walking with God in the flesh. 167 00:17:11,640 –> 00:17:14,540 He’s been having things revealed to him by the Father. 168 00:17:14,540 –> 00:17:16,660 Surely we should trust what he says here. 169 00:17:16,719 –> 00:17:23,819 But do you see the point that Peter’s well-meaning counsel here is absolutely, 170 00:17:23,819 –> 00:17:25,719 completely and utterly wrong? 171 00:17:27,780 –> 00:17:32,219 And this is what he says in the next sentence to when he just confessed Jesus. 172 00:17:32,219 –> 00:17:33,859 I mean, it’s extraordinary, isn’t it? 173 00:17:33,859 –> 00:17:38,660 When he says you are the Christ, the son of the living God, he is absolutely right, 174 00:17:38,660 –> 00:17:42,719 and when he says, Lord, this shall never happen to you, he is absolutely wrong. 175 00:17:43,040 –> 00:17:46,760 Here’s what we learn from this. 176 00:17:46,760 –> 00:17:54,079 The wisest, godliest, believer you know can sometimes be wrong. 177 00:17:56,040 –> 00:18:01,520 So learn discernment as you listen to the counsel of others. 178 00:18:02,680 –> 00:18:07,939 The wisest counselor you know may sometimes be wrong, and 179 00:18:07,939 –> 00:18:12,119 that is a very important principle that we learn directly from this story. 180 00:18:12,119 –> 00:18:18,020 Because remembering this will prevent you from putting another 181 00:18:18,020 –> 00:18:24,119 person in a position in your life that you’d only belong to God alone. 182 00:18:25,920 –> 00:18:29,140 So, here are three things that we immediately learn from 183 00:18:29,140 –> 00:18:32,260 Peter’s presumptuous rebuke towards Jesus. 184 00:18:32,260 –> 00:18:37,640 We must learn to recognize times when we are especially vulnerable to temptation. 185 00:18:37,640 –> 00:18:42,800 We must learn humility in what we ask of Jesus, and 186 00:18:42,800 –> 00:18:47,380 we must learn discernment as we listen to the words of others. 187 00:18:47,380 –> 00:18:52,180 Who may, with a good heart and meaning well, 188 00:18:53,560 –> 00:18:57,880 say something that is entirely at variance with the will and 189 00:18:57,880 –> 00:19:03,239 the purpose of the Lord Jesus as revealed to us in the scriptures. 190 00:19:03,939 –> 00:19:08,040 Now, that’s what we learn from Peter’s rebuke to Jesus, and 191 00:19:08,040 –> 00:19:10,239 this is a story of two rebukes. 192 00:19:10,239 –> 00:19:14,319 So let’s now look at Jesus’ rebuke to Peter. 193 00:19:14,319 –> 00:19:18,359 And again I want us to see three further lessons here for 194 00:19:18,359 –> 00:19:21,900 disciples, and the first, very obviously, 195 00:19:21,900 –> 00:19:25,339 is that we learn to see blessing in rebuke. 196 00:19:25,339 –> 00:19:29,060 We’re told here that turning and 197 00:19:29,060 –> 00:19:32,959 seeing His disciples, Jesus rebuked Peter. 198 00:19:33,459 –> 00:19:36,719 Now, remember that when Peter rebuked Jesus 199 00:19:36,719 –> 00:19:40,800 what he’s trying to do is to stop him from going to the cross. 200 00:19:42,180 –> 00:19:45,599 Jesus has just said the Son of Man must suffer, be rejected, 201 00:19:45,599 –> 00:19:47,680 be killed, and rise on the third day. 202 00:19:47,680 –> 00:19:48,640 Peter says no, 203 00:19:48,640 –> 00:19:52,560 that’s never, never, never going to happen to you. 204 00:19:54,280 –> 00:20:00,000 And now immediately Jesus, with great force rebukes Peter. 205 00:20:00,000 –> 00:20:01,800 Thank God for that. 206 00:20:03,719 –> 00:20:07,560 Peter’s salvation and ours 207 00:20:07,560 –> 00:20:10,479 hung on the rebuke of Jesus to Peter. 208 00:20:13,239 –> 00:20:16,780 People like to tell stories 209 00:20:16,780 –> 00:20:20,699 about Peter at the pearly gates of heaven. 210 00:20:20,699 –> 00:20:22,400 Please if you have a story about Peter 211 00:20:22,400 –> 00:20:23,479 at the pearly gates of heaven 212 00:20:23,479 –> 00:20:27,160 don’t tell it to me in the foyer after the service. 213 00:20:27,160 –> 00:20:29,160 There are just so many. 214 00:20:29,160 –> 00:20:32,199 But let me paint this picture for you. 215 00:20:32,280 –> 00:20:34,319 What would it have been like for Peter 216 00:20:35,560 –> 00:20:39,040 when he arrived at the pearly gates of heaven 217 00:20:39,040 –> 00:20:41,219 if Jesus had not gone to the cross? 218 00:20:43,239 –> 00:20:47,199 Well, you see if Jesus had followed Peter’s counsel 219 00:20:47,199 –> 00:20:51,199 what would have happened when he arrived 220 00:20:51,199 –> 00:20:53,599 Peter knocks on heaven’s door 221 00:20:54,880 –> 00:20:58,500 and an angel says to him well who are you? 222 00:20:59,560 –> 00:21:01,280 And he says well I’m Peter. 223 00:21:01,800 –> 00:21:05,219 I’m one of the disciples of Jesus when he was on earth 224 00:21:05,219 –> 00:21:07,439 and the angel says well yes I know that 225 00:21:07,439 –> 00:21:09,619 but why are you here? 226 00:21:11,479 –> 00:21:14,500 And Peter says well these are the gates of heaven 227 00:21:14,500 –> 00:21:16,020 and I’d like to come in. 228 00:21:17,920 –> 00:21:19,719 And the angel says well I’m sorry 229 00:21:19,719 –> 00:21:22,939 but you are a sinful man. 230 00:21:24,400 –> 00:21:26,680 Don’t you remember you said it yourself. 231 00:21:27,640 –> 00:21:29,599 You said to Jesus depart from me 232 00:21:29,640 –> 00:21:32,680 I am a simple man. 233 00:21:33,880 –> 00:21:36,920 Peter you’ve got to understand that 234 00:21:36,920 –> 00:21:39,180 there’s no room here 235 00:21:40,819 –> 00:21:42,599 for a sinful man. 236 00:21:44,239 –> 00:21:46,939 Heaven’s a holy place. 237 00:21:46,939 –> 00:21:49,160 There’s no room here for sin of any kind. 238 00:21:51,459 –> 00:21:54,819 Now Peter, there’s another gateway over there. 239 00:21:56,339 –> 00:21:57,800 You go knock on that door 240 00:21:57,800 –> 00:22:02,800 and you’ll find that there’s plenty of room for you. 241 00:22:03,060 –> 00:22:08,060 Now do you see that what Peter was suggesting here 242 00:22:08,219 –> 00:22:10,400 Jesus not going to the cross 243 00:22:11,400 –> 00:22:15,000 would actually have led to his own utter destruction 244 00:22:15,000 –> 00:22:18,859 and thank God that the sharp rebuke of Jesus 245 00:22:18,859 –> 00:22:22,079 is a wonderful expression of his love. 246 00:22:23,439 –> 00:22:27,219 No one will stop Jesus from fulfilling his mission 247 00:22:27,239 –> 00:22:31,800 of dying for sinners in order that we may be forgiven 248 00:22:31,800 –> 00:22:33,800 and reconciled to God. 249 00:22:33,800 –> 00:22:37,140 And this rebuke of Jesus to Peter 250 00:22:37,140 –> 00:22:40,560 and the insistence of Jesus that he must suffer 251 00:22:40,560 –> 00:22:43,319 and that he must be rejected and killed 252 00:22:43,319 –> 00:22:45,160 and that he must rise on the third day 253 00:22:45,160 –> 00:22:46,719 on this our salvation 254 00:22:46,719 –> 00:22:50,040 and ultimate entrance into heaven hangs. 255 00:22:51,599 –> 00:22:54,079 Now there’s a very important principle here 256 00:22:54,180 –> 00:22:58,060 that we can apply to ourselves in many, many ways. 257 00:22:58,060 –> 00:23:02,119 When a person is on a self-destructive path, 258 00:23:02,119 –> 00:23:07,119 a sharp rebuke is an expression of love. 259 00:23:07,280 –> 00:23:09,959 For parents, think about this in regards to our children. 260 00:23:09,959 –> 00:23:12,079 They don’t know what will harm them. 261 00:23:13,540 –> 00:23:15,619 And if parents have the idea 262 00:23:15,619 –> 00:23:18,920 that somehow a sharp rebuke is inconsistent with love, 263 00:23:18,920 –> 00:23:21,479 well then what will happen is that children 264 00:23:22,119 –> 00:23:25,780 will then continue on a self-destructive path unchecked. 265 00:23:26,979 –> 00:23:30,160 Thank God that Jesus didn’t allow Peter to do that. 266 00:23:30,160 –> 00:23:31,979 No, he gives a sharp rebuke. 267 00:23:33,780 –> 00:23:37,579 And in this, Peter and we are wonderfully, wonderfully blessed. 268 00:23:37,579 –> 00:23:39,560 Peter couldn’t see 269 00:23:39,560 –> 00:23:42,680 that what he was saying would lead to his own destruction. 270 00:23:42,680 –> 00:23:45,599 He needs the rebuke that Jesus gave. 271 00:23:45,599 –> 00:23:47,180 And there will be many, many times 272 00:23:47,180 –> 00:23:49,760 when we, in our lives, will need the same. 273 00:23:50,760 –> 00:23:55,099 Now, how, then, does Jesus rebuke us? 274 00:23:55,099 –> 00:23:58,339 And the answer is, He does that through the scripture. 275 00:23:58,339 –> 00:24:03,239 This is in 2 Timothy 3, and verse 16, 276 00:24:03,239 –> 00:24:04,319 where we read these words 277 00:24:04,319 –> 00:24:07,819 that, All scripture is breathed out by God. 278 00:24:07,819 –> 00:24:10,500 And why is the scripture given to us? 279 00:24:10,500 –> 00:24:14,920 Because it’s profitable for teaching for reproof. 280 00:24:14,920 –> 00:24:16,520 And that’s often translated, 281 00:24:17,219 –> 00:24:22,219 for correcting, and for training in righteousness. 282 00:24:22,540 –> 00:24:26,660 So, Christ’s rebukes to us in scripture, 283 00:24:26,660 –> 00:24:30,739 Christ’s, no that is the wrong path, don’t do that. 284 00:24:30,739 –> 00:24:33,000 Christ’s correction to us in scripture 285 00:24:33,000 –> 00:24:35,579 is part of the expression of His great love 286 00:24:35,579 –> 00:24:38,819 to keep us from going on self-destructive paths. 287 00:24:41,099 –> 00:24:44,540 I find it really helpful to actually look 288 00:24:44,540 –> 00:24:49,540 for the rebukes in scripture, and I hope you do, too. 289 00:24:50,060 –> 00:24:52,380 What is there in this Psalm that I’m reading 290 00:24:52,380 –> 00:24:54,420 that God says I must not do? 291 00:24:55,699 –> 00:24:58,339 What is there in this story that I’m reading 292 00:24:58,339 –> 00:25:01,040 that is pointing me from a different direction 293 00:25:01,040 –> 00:25:02,500 from the way that my mind is going. 294 00:25:02,500 –> 00:25:04,880 Lord, I need your correction, I need your rebuke, 295 00:25:04,880 –> 00:25:07,359 otherwise, I’ll go on a self-destructive path. 296 00:25:07,359 –> 00:25:09,280 And it’s for this purpose that the word of God 297 00:25:09,280 –> 00:25:10,959 is given to us and needs to be opened 298 00:25:10,959 –> 00:25:12,819 before us every day and every week. 299 00:25:14,900 –> 00:25:17,040 Learn to see blessing in rebuke. 300 00:25:17,920 –> 00:25:20,160 Learn to thank God for it. 301 00:25:21,099 –> 00:25:25,400 Learn to see it as a wonderful expression of his love. 302 00:25:26,739 –> 00:25:30,619 And then here’s another very important principle 303 00:25:30,619 –> 00:25:33,900 for us as disciples to learn 304 00:25:33,900 –> 00:25:37,719 to take appropriate responsibility. 305 00:25:39,099 –> 00:25:41,060 If you would be a disciple of Jesus, 306 00:25:41,060 –> 00:25:43,300 if you want to follow the Lord Jesus Christ, 307 00:25:43,300 –> 00:25:46,920 this is really important. 308 00:25:46,920 –> 00:25:51,920 Learn to take appropriate responsibility. 309 00:25:52,800 –> 00:25:55,760 And notice these very significant words of Jesus, 310 00:25:55,760 –> 00:25:57,640 turning and seeing his disciples, 311 00:25:57,640 –> 00:26:01,020 Jesus rebuked Peter and said, 312 00:26:01,020 –> 00:26:04,479 get behind me, Satan. 313 00:26:05,640 –> 00:26:08,199 Now, look at these two phrases together 314 00:26:08,199 –> 00:26:11,319 and see the significance of what Jesus says here. 315 00:26:11,380 –> 00:26:13,739 He rebuked Peter. 316 00:26:15,020 –> 00:26:18,900 He said, get behind me, Satan. 317 00:26:20,459 –> 00:26:23,500 Now, notice first that Jesus clearly 318 00:26:23,500 –> 00:26:27,500 recognizes the activity of Satan. 319 00:26:27,500 –> 00:26:31,439 You remember that Satan had already tempted Jesus 320 00:26:31,439 –> 00:26:35,300 to avoid the cross when Jesus was in the desert. 321 00:26:35,300 –> 00:26:37,500 Satan came at him directly 322 00:26:37,500 –> 00:26:40,099 to try and divert him from that path 323 00:26:40,219 –> 00:26:41,420 that he must have known, 324 00:26:41,420 –> 00:26:45,040 even then, would have led to his ultimate destruction, 325 00:26:45,040 –> 00:26:48,579 and Jesus repels the direct temptation of Satan 326 00:26:48,579 –> 00:26:51,140 when he came to our savior in the desert. 327 00:26:51,140 –> 00:26:52,760 Now. 328 00:26:52,760 –> 00:26:55,739 Now Satan is trying the same 329 00:26:56,880 –> 00:27:00,459 tempting, but this time he’s doing it 330 00:27:00,459 –> 00:27:04,520 through the words of a well-meaning friend. 331 00:27:05,739 –> 00:27:08,560 And Peter had no idea 332 00:27:08,599 –> 00:27:12,599 that he was actually becoming a tempter to Jesus. 333 00:27:12,599 –> 00:27:14,900 He would have been appalled at the thought 334 00:27:14,900 –> 00:27:17,920 that he was actually doing the Devil’s work. 335 00:27:18,959 –> 00:27:23,439 But Jesus clearly recognizes the activity of Satan 336 00:27:23,439 –> 00:27:26,640 behind what Peter was saying. 337 00:27:27,660 –> 00:27:31,540 So Jesus says, Get behind me Satan. 338 00:27:32,920 –> 00:27:35,160 But I want you to notice, and this is very significant, 339 00:27:35,280 –> 00:27:37,959 that Jesus holds Peter responsible 340 00:27:37,959 –> 00:27:41,219 for his own words, and for his own actions. 341 00:27:41,219 –> 00:27:43,660 He rebuked Peter. 342 00:27:43,660 –> 00:27:45,459 So you see, Peter is not responsible 343 00:27:45,459 –> 00:27:47,079 for the activity of Satan, 344 00:27:47,079 –> 00:27:50,219 but Peter is responsible for what he has said. 345 00:27:52,540 –> 00:27:54,079 This is very important. 346 00:27:55,339 –> 00:28:00,199 When we sin, there is always a story 347 00:28:00,199 –> 00:28:04,719 behind what we did, that may involve various factors 348 00:28:04,780 –> 00:28:07,079 that got us to that place. 349 00:28:08,119 –> 00:28:13,119 The person says, well, I was not happy in my marriage, 350 00:28:15,280 –> 00:28:18,959 or this person put me in an impossible position 351 00:28:18,959 –> 00:28:21,099 and that is why I acted as I did. 352 00:28:22,199 –> 00:28:26,560 I was provoked, and that’s why I spoke in this way. 353 00:28:27,560 –> 00:28:32,239 And you know that our culture puts great emphasis 354 00:28:32,239 –> 00:28:35,819 on the sins and the faults of other people. 355 00:28:35,819 –> 00:28:39,680 The harm that is done by the actions of other people, 356 00:28:39,680 –> 00:28:41,959 the influence of what other people have said 357 00:28:41,959 –> 00:28:44,400 and done on us, and so forth. 358 00:28:44,400 –> 00:28:47,619 Their part in causing what we did. 359 00:28:47,619 –> 00:28:52,619 And Jesus recognizes this truth, it was not just Peter, 360 00:28:54,199 –> 00:28:58,000 Satan was clearly involved. 361 00:28:58,000 –> 00:29:00,040 But notice, and this is significant, 362 00:29:00,040 –> 00:29:04,060 that having recognized the activity of Satan in this, 363 00:29:04,060 –> 00:29:06,060 Jesus rebukes Peter. 364 00:29:07,099 –> 00:29:11,060 Jesus holds Peter responsible for what he said 365 00:29:11,060 –> 00:29:13,239 and what he did. 366 00:29:13,239 –> 00:29:15,300 This is very important for us. 367 00:29:15,300 –> 00:29:20,300 God is just and the judge of all the Earth will do right. 368 00:29:22,400 –> 00:29:24,760 You can be absolutely certain 369 00:29:24,760 –> 00:29:29,760 that God will hold others accountable for what they did 370 00:29:30,520 –> 00:29:33,140 and for the effect that it had on you. 371 00:29:34,260 –> 00:29:37,959 But we must also be very clear that God holds us accountable 372 00:29:37,959 –> 00:29:41,599 for what we say and for what we do. 373 00:29:42,599 –> 00:29:45,680 Remember when the first sin was committed 374 00:29:45,680 –> 00:29:48,300 and God confronted both Adam and Eve 375 00:29:48,300 –> 00:29:49,979 and then the serpent in the garden, 376 00:29:49,979 –> 00:29:51,680 do you remember what Eve said? 377 00:29:52,699 –> 00:29:57,699 “‘The serpent deceived me and I ate.’” 378 00:29:57,800 –> 00:29:58,839 I ate. 379 00:29:59,900 –> 00:30:01,300 There are two things there. 380 00:30:02,380 –> 00:30:06,160 The serpent was responsible for the deceiving, 381 00:30:06,160 –> 00:30:08,939 Eve was responsible for the eating, 382 00:30:09,819 –> 00:30:11,760 and God dealt with them both 383 00:30:11,760 –> 00:30:14,439 according to their responsibility. 384 00:30:15,380 –> 00:30:19,420 So learn to take appropriate responsibility. 385 00:30:19,420 –> 00:30:22,900 It’s so easy, especially in our culture, 386 00:30:22,900 –> 00:30:25,920 to put all the blame on others who played some role 387 00:30:25,920 –> 00:30:27,500 in causing you to sin. 388 00:30:27,579 –> 00:30:29,920 God will deal with them for what they did. 389 00:30:31,079 –> 00:30:34,380 Your part as a disciple of Jesus 390 00:30:34,380 –> 00:30:36,900 is to take responsibility for what you said 391 00:30:37,959 –> 00:30:39,239 and for what you did. 392 00:30:40,400 –> 00:30:43,319 And then I want you to notice that as 393 00:30:43,319 –> 00:30:47,160 Jesus charges Peter with his own responsibility, 394 00:30:47,160 –> 00:30:50,900 and clearly Peter takes responsibility for what he has said, 395 00:30:50,900 –> 00:30:55,739 that very wonderfully Jesus removes Satan from Peter. 396 00:30:55,739 –> 00:30:58,439 Get behind me Satan. 397 00:30:58,439 –> 00:31:01,319 So Peter is in front of Jesus, 398 00:31:01,319 –> 00:31:03,640 and Jesus says get behind me Satan, 399 00:31:03,640 –> 00:31:07,079 what’s happening is he’s making a separation 400 00:31:07,079 –> 00:31:11,079 between the disciple and the deceiver. 401 00:31:12,400 –> 00:31:15,660 And I’m sure that if Peter was here today 402 00:31:15,660 –> 00:31:18,119 he would say something like this. 403 00:31:18,119 –> 00:31:19,839 When Jesus spoke at that moment 404 00:31:19,839 –> 00:31:21,640 my first thought was, 405 00:31:21,640 –> 00:31:25,160 that he was telling me to get behind him. 406 00:31:26,599 –> 00:31:27,900 Oh no, I thought. 407 00:31:29,000 –> 00:31:30,300 I’m done for. 408 00:31:31,219 –> 00:31:35,239 He never wants to set eyes on me again. 409 00:31:38,319 –> 00:31:41,199 And I was about to move when I realized 410 00:31:41,199 –> 00:31:44,359 he didn’t say get behind me Peter. 411 00:31:44,359 –> 00:31:45,959 Isn’t that wonderful by the way? 412 00:31:46,920 –> 00:31:48,540 He said get behind me Satan. 413 00:31:49,640 –> 00:31:52,560 Satan was the one who had to move 414 00:31:52,739 –> 00:31:56,359 and there was hope for me in these words. 415 00:31:56,359 –> 00:31:58,300 My choice was simple. 416 00:31:58,300 –> 00:32:03,300 If I were to cling to Satan I must get behind Jesus. 417 00:32:07,380 –> 00:32:11,060 But if I would cling to Jesus he would separate me 418 00:32:11,060 –> 00:32:13,140 from the one who had deceived me. 419 00:32:14,579 –> 00:32:18,619 Jesus puts himself between the enemy and the disciple 420 00:32:19,479 –> 00:32:24,479 and in removing Satan he wonderfully restores Peter. 421 00:32:27,939 –> 00:32:31,140 So here’s what we’re learning from this remarkable rebuke 422 00:32:31,140 –> 00:32:33,859 of Jesus to Peter. 423 00:32:33,859 –> 00:32:34,979 What a blessing it is. 424 00:32:34,979 –> 00:32:37,619 Learn to see blessing in rebuke. 425 00:32:37,619 –> 00:32:39,900 Learn to take appropriate responsibility 426 00:32:39,900 –> 00:32:41,540 and here’s the very last thing briefly. 427 00:32:41,540 –> 00:32:46,540 Learn the central importance of the atonement. 428 00:32:46,540 –> 00:32:49,540 Jesus says, you are not setting your mind 429 00:32:49,540 –> 00:32:54,540 on the things of God but on the things of man. 430 00:32:55,199 –> 00:32:57,400 And when Jesus speaks about the things of God here, 431 00:32:57,400 –> 00:33:02,380 he’s very clearly referring to what he had just said 432 00:33:02,380 –> 00:33:05,339 that the son of man must suffer and be rejected 433 00:33:05,339 –> 00:33:09,219 and killed and must rise on the third day. 434 00:33:09,219 –> 00:33:10,819 That’s what Jesus had on his mind. 435 00:33:10,819 –> 00:33:12,699 That’s what he’s spoken about plainly. 436 00:33:12,699 –> 00:33:15,660 These are the things of God. 437 00:33:15,680 –> 00:33:18,619 And you see that Satan was doing all that he could 438 00:33:18,619 –> 00:33:21,239 to prevent Jesus from going to the cross. 439 00:33:21,239 –> 00:33:24,000 Oh, he knew that if Jesus went to the cross 440 00:33:24,000 –> 00:33:29,000 and atoned for our sins, his future was ultimate defeat. 441 00:33:31,000 –> 00:33:33,579 What the world most needs from Jesus 442 00:33:34,520 –> 00:33:38,020 is that he should suffer, and be rejected, 443 00:33:38,020 –> 00:33:41,160 and be killed, and on the third day rise again. 444 00:33:41,160 –> 00:33:42,900 And this is what he has done. 445 00:33:43,900 –> 00:33:45,619 And if you’re asking the question, 446 00:33:45,619 –> 00:33:47,300 Why is that so important? 447 00:33:47,300 –> 00:33:48,900 Why is that really the thing 448 00:33:48,900 –> 00:33:51,459 that the world most needs from Jesus? 449 00:33:52,420 –> 00:33:55,500 The answer is because at the cross, 450 00:33:55,500 –> 00:33:59,900 Jesus made atonement for our sins. 451 00:33:59,900 –> 00:34:02,540 At the cross he bore the condemnation 452 00:34:02,540 –> 00:34:04,939 that would have been ours. 453 00:34:04,939 –> 00:34:08,020 At the cross he made peace with God 454 00:34:08,020 –> 00:34:10,580 and reconciled us to the Father. 455 00:34:10,679 –> 00:34:13,500 This is why Satan did everything he possibly could 456 00:34:13,500 –> 00:34:16,340 to prevent Jesus from going o the cross. 457 00:34:16,340 –> 00:34:20,060 And even through the words of his disciple, 458 00:34:20,060 –> 00:34:21,939 Jesus’ dearest friend, 459 00:34:23,219 –> 00:34:25,260 Jesus will not be prevented. 460 00:34:25,260 –> 00:34:28,979 He goes forward, he sets his face for Jerusalem. 461 00:34:28,979 –> 00:34:33,979 He did suffer and he was rejected and he was killed 462 00:34:34,540 –> 00:34:38,300 and on the third day he did rise again. 463 00:34:39,260 –> 00:34:40,899 And what that meant for Peter 464 00:34:40,899 –> 00:34:44,320 and what one day it will mean for us is simply this. 465 00:34:44,320 –> 00:34:45,459 That being forgiven 466 00:34:45,459 –> 00:34:47,780 for all of our sins in Jesus Christ 467 00:34:47,780 –> 00:34:50,500 and being reconciled to the Father 468 00:34:50,500 –> 00:34:53,199 through the shedding of his precious blood. 469 00:34:55,020 –> 00:34:57,919 And Peter arrives at the pearly gates of heaven. 470 00:34:59,179 –> 00:35:00,580 There’s a new and living way 471 00:35:00,580 –> 00:35:04,179 that is open for him to walk right in. 472 00:35:05,139 –> 00:35:09,340 And Jesus has made that new and living way 473 00:35:10,199 –> 00:35:14,379 for everyone who embraces him as the Christ, 474 00:35:15,340 –> 00:35:20,340 who embraces him as teacher and savior and master. 475 00:35:24,139 –> 00:35:27,540 And may that be true of each and every one of us 476 00:35:27,540 –> 00:35:30,780 in this congregation today. 477 00:35:30,780 –> 00:35:31,820 Let’s pray together. 478 00:35:34,379 –> 00:35:39,340 Father we confess how easily, 479 00:35:41,300 –> 00:35:44,580 as those who believe in the Lord Jesus Christ, 480 00:35:45,959 –> 00:35:50,179 our minds get in completely the wrong place. 481 00:35:51,899 –> 00:35:55,040 And we thank you for your grace and for your mercy. 482 00:35:56,100 –> 00:36:01,020 And we ask that you would restore us from our folly 483 00:36:01,760 –> 00:36:06,760 so that in humility, we may truly and clearly 484 00:36:08,000 –> 00:36:12,219 this day and every day, be walking with you 485 00:36:12,219 –> 00:36:17,219 as our teacher and as our savior and as our master 486 00:36:18,840 –> 00:36:22,419 until we arrive at the very gates of heaven 487 00:36:22,419 –> 00:36:24,500 and then enter into all the joy 488 00:36:24,500 –> 00:36:27,699 that you have opened up and prepared for us 489 00:36:28,239 –> 00:36:33,139 through the infinite sacrifice of yourself 490 00:36:33,139 –> 00:36:37,639 that you have made for us at Calvary’s Cross. 491 00:36:37,639 –> 00:36:40,879 These things we ask in Jesus’ wonderful name, amen. 492 00:36:43,500 –> 00:36:44,760 You’ve been listening to a sermon 493 00:36:44,760 –> 00:36:47,159 with Pastor Colin Smith of Open The Bible. 494 00:36:47,159 –> 00:36:52,159 To contact us, call us at 1-877-OPEN365 495 00:36:52,439 –> 00:36:54,659 or visit our website, openthebible.org.

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Colin Smith

Trustee / Founder and Teaching Pastor

Colin Smith is the Senior Pastor of The Orchard Evangelical Free Church in the northwest suburbs of Chicago. He has authored a number of books, including Heaven, How I Got Here and Heaven, So Near – So Far. Colin is the Founder and Teaching Pastor for Open the Bible. Follow him on X formerly Twitter.

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What does it mean to be a disciple? We will follow the story of Peter, who is just like us. He is a mass of contradictions. He is a committed follower of Jesus, yet he keeps questioning everything Jesus says. He launches out in faith, and yet he is held back by fear. Sometimes he

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