Change of Destiny

1 Corinthians 1:18-25
Broadcast Featured Image

Pastor Colin begins by stating that the entire service is focused on the declaration that Jesus Christ died and rose again. He poses the question: what difference does this make in our lives today?

To explore this, Pastor Colin turns to 1 Corinthians, chapter one, where the Apostle Paul addresses a Christian community facing numerous problems. Paul’s answer to these issues starts with the Easter story – the death and resurrection of Jesus Christ.

Paul identifies two conditions affecting everyone: those who are perishing and those who are being saved. The message of the cross, he says, is the power of God for those being saved, but foolishness to those perishing.

Pastor Colin notes that perishing involves a process of decay and living at a distance from God, whereas being saved is a dynamic, ongoing process of transformation and recovery, marked by growing in the fruit of the Spirit and overcoming sin.

Further, he explains that there are two initiatives in our relationship with God: human initiatives to reach God, marked by demanding signs and seeking wisdom, which are bound to fail, and God’s initiative to reach us through Jesus Christ. Paul emphasizes that true knowledge of God begins with the acceptance of Christ crucified.

Pastor Colin concludes by contrasting two outcomes: stumbling over the message of Christ or believing in it. Believing leads to experiencing God’s power and wisdom through the cross. He invites listeners to put their trust in Jesus, laying aside demands and conditions, and to embrace a relationship with Him that leads to everlasting life.

1 00:00:00,000 –> 00:00:01,540 while the whole of our service today 2 00:00:01,540 –> 00:00:03,480 is centered around the declaration 3 00:00:03,480 –> 00:00:07,180 that Jesus Christ died and that he rose again. 4 00:00:07,180 –> 00:00:08,640 Of course the important question is 5 00:00:08,640 –> 00:00:11,580 what difference does that make for our lives today? 6 00:00:12,600 –> 00:00:14,720 To look for some answers to that, 7 00:00:14,720 –> 00:00:18,240 I want to turn to 1 Corinthians and chapter one. 8 00:00:18,240 –> 00:00:20,520 This is a letter that was written by the Apostle Paul 9 00:00:20,520 –> 00:00:22,959 to one of the earliest Christian communities. 10 00:00:22,959 –> 00:00:24,780 And it was a community of people 11 00:00:24,780 –> 00:00:27,879 facing many many different problems. 12 00:00:27,879 –> 00:00:29,320 In fact, if you read through this letter, 13 00:00:29,440 –> 00:00:30,440 as we saw last time, 14 00:00:30,440 –> 00:00:33,639 you’ll find people facing financial issues, 15 00:00:33,639 –> 00:00:35,279 you’ll find in this community 16 00:00:35,279 –> 00:00:38,480 that there were people facing difficult marital issues, 17 00:00:38,480 –> 00:00:41,320 people who were struggling with loneliness issues. 18 00:00:41,320 –> 00:00:43,139 Just about every kind of issue 19 00:00:43,139 –> 00:00:46,759 that you could imagine in life is represented here. 20 00:00:47,680 –> 00:00:50,919 The fascinating thing is that Paul’s starting point 21 00:00:50,919 –> 00:00:55,560 in addressing the whole range of these problems 22 00:00:55,580 –> 00:00:59,759 is to say that the path that you need to pursue 23 00:00:59,759 –> 00:01:02,860 begins with the Easter story. 24 00:01:02,860 –> 00:01:05,519 It begins with the death and the resurrection 25 00:01:05,519 –> 00:01:06,839 of the Lord Jesus Christ. 26 00:01:06,839 –> 00:01:08,199 It begins right here 27 00:01:08,199 –> 00:01:11,760 that Jesus Christ died for your sins 28 00:01:11,760 –> 00:01:15,320 and on the third day, he rose again. 29 00:01:15,320 –> 00:01:18,300 He calls this the Message of the Cross 30 00:01:18,300 –> 00:01:21,080 and you’ll see that in chapter one in verse 18 31 00:01:21,080 –> 00:01:23,559 where he begins to speak about it. 32 00:01:23,599 –> 00:01:25,580 And I want us to see today how the dying 33 00:01:25,580 –> 00:01:29,419 and the rising of Jesus can touch and change our lives, 34 00:01:29,419 –> 00:01:34,139 putting us in an entirely different position today. 35 00:01:35,400 –> 00:01:37,839 Now, I want us to begin with where we are. 36 00:01:37,839 –> 00:01:38,760 That makes sense, 37 00:01:38,760 –> 00:01:40,860 and that’s what the apostle Paul does here. 38 00:01:40,860 –> 00:01:41,760 And I want you to notice 39 00:01:41,760 –> 00:01:45,860 that Paul identifies two conditions, 40 00:01:45,860 –> 00:01:50,500 two processes really that are going on in a person’s life. 41 00:01:50,500 –> 00:01:52,180 He has this in verse 18. 42 00:01:52,180 –> 00:01:56,339 First he speaks about those who are perishing, 43 00:01:56,339 –> 00:02:01,040 and then second, he speaks about those who are being saved. 44 00:02:01,040 –> 00:02:02,660 The point that he’s making 45 00:02:02,660 –> 00:02:05,180 is that for every one of us, 46 00:02:05,180 –> 00:02:09,059 one of these two things is happening in you right now. 47 00:02:10,279 –> 00:02:12,779 Either you are in the process of perishing 48 00:02:13,740 –> 00:02:17,039 or you are in the process of being saved. 49 00:02:17,039 –> 00:02:19,360 It’s important to know where we are. 50 00:02:20,460 –> 00:02:21,660 Let’s look at these together. 51 00:02:22,020 –> 00:02:24,179 The first perishing for the message of the cross, 52 00:02:24,179 –> 00:02:25,539 he says, verse 18, 53 00:02:25,539 –> 00:02:30,539 is foolishness to those who are perishing. 54 00:02:30,699 –> 00:02:32,619 Now, what does he mean by perishing? 55 00:02:32,619 –> 00:02:34,100 What does that look like? 56 00:02:35,619 –> 00:02:36,619 Just yesterday morning, 57 00:02:36,619 –> 00:02:40,059 I popped in to McDonald’s to grab some breakfast. 58 00:02:40,059 –> 00:02:42,160 I got my coffee, you know the routine, 59 00:02:42,160 –> 00:02:45,339 went over to fix it up with cream and sugar, 60 00:02:45,339 –> 00:02:50,339 and found the canister with lots of pots of cream inside, 61 00:02:50,639 –> 00:02:53,339 and on the front of the canister was a sticker. 62 00:02:53,339 –> 00:02:55,320 I must say I’d not noticed this before. 63 00:02:55,320 –> 00:02:58,460 It said Cream on Ice. 64 00:02:59,639 –> 00:03:04,320 Used by 9 o six A.M.. 65 00:03:04,320 –> 00:03:06,539 Now, I’m used to seeing sell-by dates as all of us are, 66 00:03:06,539 –> 00:03:09,160 but this was a sell-by minute. 67 00:03:09,160 –> 00:03:11,320 I had not noticed this before. 68 00:03:11,320 –> 00:03:13,100 So I looked at my watch. 69 00:03:13,100 –> 00:03:15,979 It was already well past eight o’clock, 70 00:03:15,979 –> 00:03:18,779 and I thought to myself, you poor little pots, 71 00:03:18,779 –> 00:03:23,279 you guys have less than one hour of life left, 72 00:03:24,380 –> 00:03:27,380 and then you are going to be unceremoniously 73 00:03:27,380 –> 00:03:30,759 thrown into the dumpster at the back of McDonald’s, 74 00:03:30,759 –> 00:03:33,539 taken out to some kind of a landfill site 75 00:03:33,539 –> 00:03:34,979 where you’ll be lost forever, 76 00:03:34,979 –> 00:03:38,220 no longer able to fulfill the purpose 77 00:03:38,220 –> 00:03:39,979 for which you were made. 78 00:03:41,080 –> 00:03:44,399 Well, these little pots of cream were perishing! 79 00:03:45,199 –> 00:03:47,979 They had a limited lifespan, 80 00:03:47,979 –> 00:03:52,979 and in them was a process of decay. 81 00:03:54,220 –> 00:03:55,820 Now, that’s what perishing means. 82 00:03:55,820 –> 00:04:00,820 And the apostle Paul says, this is true of us. 83 00:04:01,020 –> 00:04:05,020 He said, that both spiritually and physically, 84 00:04:05,020 –> 00:04:07,940 there is a process at work within us 85 00:04:07,940 –> 00:04:11,020 that causes our nature to decay. 86 00:04:11,020 –> 00:04:13,100 We realize, though we try to avoid this 87 00:04:13,419 –> 00:04:14,899 in the physical realm, 88 00:04:14,899 –> 00:04:17,660 but it is also true, by the way, in the spiritual realm, 89 00:04:17,660 –> 00:04:20,799 which is one reason why, just statistically, 90 00:04:20,799 –> 00:04:23,739 you find more young people who come to faith in Jesus 91 00:04:23,739 –> 00:04:24,720 than older people. 92 00:04:25,660 –> 00:04:27,179 You ever wondered why that is? 93 00:04:29,079 –> 00:04:32,059 What does perishing look like? 94 00:04:32,059 –> 00:04:34,679 Here’s a profile of what it looks like 95 00:04:34,679 –> 00:04:36,420 so that you can ask the question, 96 00:04:36,420 –> 00:04:39,160 is this a process that is at work in me? 97 00:04:40,119 –> 00:04:44,380 Perishing is becoming more and more 98 00:04:44,380 –> 00:04:46,540 interested in material things 99 00:04:46,540 –> 00:04:48,799 as you have less and less time to enjoy them. 100 00:04:50,040 –> 00:04:52,059 Perishing is becoming more and more 101 00:04:52,059 –> 00:04:54,359 preoccupied with yourself. 102 00:04:56,160 –> 00:04:58,600 Perishing involves becoming more cynical 103 00:04:58,600 –> 00:04:59,779 and less trusting, 104 00:05:00,799 –> 00:05:04,059 more resentful and less loving as the years go by. 105 00:05:05,059 –> 00:05:07,380 It is becoming increasingly content 106 00:05:07,380 –> 00:05:10,239 to live at a distance from God, 107 00:05:11,779 –> 00:05:12,679 that’s perishing. 108 00:05:14,779 –> 00:05:17,980 If you’re seeing these things in yourself right now, 109 00:05:17,980 –> 00:05:19,600 let me tell you this good news, 110 00:05:19,600 –> 00:05:22,480 that is not where God wants you to be. 111 00:05:23,899 –> 00:05:27,179 The Bible says he is not willing that any should perish. 112 00:05:28,299 –> 00:05:30,299 In fact, it tells us that God loved the world 113 00:05:30,299 –> 00:05:32,299 so much that he gave his only son 114 00:05:32,299 –> 00:05:35,220 that whoever believes in him should not perish 115 00:05:36,140 –> 00:05:38,640 but have everlasting life. 116 00:05:40,299 –> 00:05:42,059 Now the alternative to perishing 117 00:05:42,059 –> 00:05:45,500 is what Paul describes here as being saved. 118 00:05:45,500 –> 00:05:46,940 Two conditions, remember, 119 00:05:46,940 –> 00:05:49,700 one or other of these things going on within you, 120 00:05:49,700 –> 00:05:52,420 either perishing or being saved. 121 00:05:52,420 –> 00:05:54,040 Look at what he says, verse 18. 122 00:05:54,040 –> 00:05:55,980 The message of the cross is foolishness 123 00:05:55,980 –> 00:05:58,100 to those who are perishing, 124 00:05:58,100 –> 00:06:01,940 but now he says to us, who are being saved, 125 00:06:01,940 –> 00:06:04,019 it is the power of God. 126 00:06:04,059 –> 00:06:05,399 Now notice the present tense. 127 00:06:05,399 –> 00:06:07,339 Isn’t that interesting? 128 00:06:07,339 –> 00:06:10,839 He’s talking about a dynamic process 129 00:06:10,839 –> 00:06:12,679 just as perishing is a process 130 00:06:12,679 –> 00:06:15,220 that goes on in a person’s experience, 131 00:06:15,220 –> 00:06:19,980 so being saved is an ongoing process 132 00:06:19,980 –> 00:06:22,579 in the life of one who believes. 133 00:06:22,579 –> 00:06:25,380 Being saved. 134 00:06:25,380 –> 00:06:27,339 I find that very interesting 135 00:06:27,339 –> 00:06:30,239 because the word saved, or salvation, 136 00:06:30,239 –> 00:06:33,820 really has become rather cheapened in our time. 137 00:06:33,820 –> 00:06:36,779 It’s easy to parody the evangelist, you know, 138 00:06:36,779 –> 00:06:38,320 who stands up and invites people 139 00:06:38,320 –> 00:06:39,459 to raise their hands, 140 00:06:39,459 –> 00:06:43,079 make a decision so that they can be saved, 141 00:06:43,079 –> 00:06:45,019 and so you have the scenario 142 00:06:45,019 –> 00:06:47,459 that I think exists in some people’s minds. 143 00:06:47,459 –> 00:06:48,980 Mr. and Mrs. Jones 144 00:06:48,980 –> 00:06:51,619 are sitting listening to the preacher, 145 00:06:51,619 –> 00:06:53,760 and Mrs. Jones believes the message, 146 00:06:53,760 –> 00:06:55,700 so she goes forward at the invitation. 147 00:06:55,700 –> 00:06:56,559 She says the prayer, 148 00:06:56,559 –> 00:06:59,660 and she’s told that she is saved. 149 00:06:59,660 –> 00:07:01,399 Mr. Jones is not so convinced, 150 00:07:01,399 –> 00:07:02,899 so he does not go forward, 151 00:07:02,899 –> 00:07:04,959 and now everybody is praying for Mr. Jones 152 00:07:04,959 –> 00:07:07,399 because he has not saved. 153 00:07:08,420 –> 00:07:09,260 Problem, of course, 154 00:07:09,260 –> 00:07:11,459 is that Mrs. Jones has a rather sharp tongue, 155 00:07:11,459 –> 00:07:13,119 and when she gets going, 156 00:07:13,119 –> 00:07:14,559 people say that they really wish 157 00:07:14,559 –> 00:07:16,059 she was more like Mr. Jones 158 00:07:16,059 –> 00:07:17,940 because he’s a very nice person. 159 00:07:19,459 –> 00:07:20,679 Now, any reasonable person 160 00:07:20,679 –> 00:07:21,619 looks at this and says, 161 00:07:21,619 –> 00:07:23,140 This doesn’t make any sense. 162 00:07:24,899 –> 00:07:26,820 There’s something missing here, 163 00:07:26,820 –> 00:07:28,200 and indeed there is. 164 00:07:29,619 –> 00:07:30,739 Now some of us, you see, 165 00:07:31,559 –> 00:07:34,600 have been fed on this truncated gospel, 166 00:07:36,100 –> 00:07:39,859 and because we’ve been fed a truncated gospel, 167 00:07:39,859 –> 00:07:41,140 we’ve rejected it. 168 00:07:41,140 –> 00:07:41,980 I don’t blame you. 169 00:07:41,980 –> 00:07:42,799 I’d reject it too, 170 00:07:45,239 –> 00:07:46,799 but if you’ve been brought up 171 00:07:46,799 –> 00:07:49,459 with this emasculated gospel, 172 00:07:50,760 –> 00:07:53,239 then I think you will be very interested 173 00:07:53,239 –> 00:07:55,480 in what the apostle Paul has to say here 174 00:07:55,480 –> 00:07:59,739 about a process of being saved. 175 00:08:01,700 –> 00:08:03,739 See, the truncated gospel is all 176 00:08:03,739 –> 00:08:06,720 about a future destiny based on a past decision 177 00:08:06,720 –> 00:08:08,619 without any present discipleship, 178 00:08:10,899 –> 00:08:12,859 and if you struggled with that, 179 00:08:13,820 –> 00:08:15,720 then look at what Paul is saying here. 180 00:08:17,000 –> 00:08:20,760 You see, salvation in the Bible is both 181 00:08:20,760 –> 00:08:24,959 a completed act and a continuing process, 182 00:08:24,959 –> 00:08:25,940 and we need both. 183 00:08:26,859 –> 00:08:29,220 Remember Paul says in Ephesians 2.8 184 00:08:29,220 –> 00:08:30,540 that it’s a completed process. 185 00:08:30,820 –> 00:08:33,159 By grace, you have been saved, 186 00:08:33,159 –> 00:08:34,919 definitive, completed act. 187 00:08:34,919 –> 00:08:35,760 I need that. 188 00:08:35,760 –> 00:08:36,700 We need that. 189 00:08:36,700 –> 00:08:37,539 Why? 190 00:08:37,539 –> 00:08:42,380 Because love only thrives in an environment of security. 191 00:08:43,780 –> 00:08:46,739 And if you are hired to love God deeply, 192 00:08:46,739 –> 00:08:48,500 we need the security of knowing that 193 00:08:48,500 –> 00:08:51,239 our lives and our eternity is safe in his hand, 194 00:08:52,880 –> 00:08:53,979 completed act. 195 00:08:55,020 –> 00:08:57,679 But salvation is also a continuing process, 196 00:08:57,679 –> 00:08:58,979 and that’s what we have here. 197 00:08:59,280 –> 00:09:02,840 We are in the process of being saved. 198 00:09:02,840 –> 00:09:05,320 That is, our salvation is begun, 199 00:09:05,320 –> 00:09:07,679 but it is not yet complete. 200 00:09:07,679 –> 00:09:10,179 Believers in Jesus Christ are fully forgiven, 201 00:09:10,179 –> 00:09:11,940 but not yet fully restored. 202 00:09:12,799 –> 00:09:16,140 Christians struggle with many problems. 203 00:09:17,039 –> 00:09:19,940 We are not yet what we one day will be. 204 00:09:21,020 –> 00:09:22,760 So if you’ve come across a Christian 205 00:09:22,760 –> 00:09:25,239 who said or did a foolish thing, 206 00:09:25,239 –> 00:09:27,080 don’t be too surprised. 207 00:09:27,080 –> 00:09:28,140 It’s kind of what you’d expect 208 00:09:28,159 –> 00:09:30,140 for someone who’s not there yet. 209 00:09:31,260 –> 00:09:35,000 We are forgiven sinners in the process of recovery. 210 00:09:36,099 –> 00:09:38,280 We are those who belong to Christ 211 00:09:38,280 –> 00:09:41,099 who are in the business of facing many struggles 212 00:09:41,099 –> 00:09:42,799 and battles in our lives. 213 00:09:43,859 –> 00:09:46,619 Every Christian could appropriately wear that sign 214 00:09:46,619 –> 00:09:49,099 that says, please be patient 215 00:09:49,099 –> 00:09:52,719 because God has not finished with me yet. 216 00:09:53,900 –> 00:09:55,380 Okay, you say, we’re in a process. 217 00:09:55,380 –> 00:09:57,880 What does the process of being saved 218 00:09:57,880 –> 00:09:58,859 look like? 219 00:09:59,880 –> 00:10:01,940 Well, it looks like this. 220 00:10:01,940 –> 00:10:04,719 That God is gradually, increasingly and progressively 221 00:10:04,719 –> 00:10:07,000 straightening out what is twisted in you. 222 00:10:08,400 –> 00:10:10,200 That you’re in the process of facing up 223 00:10:10,200 –> 00:10:13,179 to the battle with sin and increasingly overcoming. 224 00:10:14,119 –> 00:10:17,359 You are growing in your hunger and in your thirst 225 00:10:17,359 –> 00:10:18,520 for God. 226 00:10:18,520 –> 00:10:21,840 And God is in the process of forming within you 227 00:10:21,840 –> 00:10:24,799 what the Bible calls the fruit of the spirit. 228 00:10:25,719 –> 00:10:30,719 Love, joy, peace. 229 00:10:32,080 –> 00:10:37,080 Patience, kindness, goodness 230 00:10:38,000 –> 00:10:43,000 faithfulness, gentleness, self-control. 231 00:10:44,280 –> 00:10:45,700 Now because we’re in the process, 232 00:10:45,700 –> 00:10:49,219 none of these things are complete in any of us 233 00:10:49,219 –> 00:10:53,599 but all of them are begun in every Christian believer. 234 00:10:55,140 –> 00:10:56,679 So then both of these dimensions 235 00:10:56,679 –> 00:10:57,960 are essential to the gospel. 236 00:10:57,960 –> 00:10:59,599 There is this completed act, 237 00:10:59,599 –> 00:11:01,539 there is this continuing process 238 00:11:01,539 –> 00:11:06,539 and, get this, the evidence of the completed act 239 00:11:06,760 –> 00:11:11,559 is seen in the continuing process. 240 00:11:11,559 –> 00:11:14,599 That’s Christian salvation. 241 00:11:14,599 –> 00:11:16,640 So here are two conditions then. 242 00:11:16,640 –> 00:11:20,640 One or other of these things is going on in you right now. 243 00:11:20,640 –> 00:11:25,640 Either you are perishing or you are being saved. 244 00:11:27,500 –> 00:11:30,960 Either you are sliding through your life in this world, 245 00:11:30,960 –> 00:11:32,359 this limited time span 246 00:11:32,359 –> 00:11:35,000 without finding the purpose for which you were made, 247 00:11:36,080 –> 00:11:37,640 living at a distance from God 248 00:11:37,640 –> 00:11:40,520 and content to be without relationship with him. 249 00:11:41,640 –> 00:11:44,739 Or God is bringing you into that purpose. 250 00:11:46,039 –> 00:11:49,179 He’s creating you and you to be 251 00:11:49,179 –> 00:11:50,840 the person He wants you to be 252 00:11:51,919 –> 00:11:55,059 through the grace and mercy of Jesus Christ. 253 00:11:55,059 –> 00:11:56,260 So two conditions. 254 00:11:57,820 –> 00:11:59,539 Second, two initiatives. 255 00:11:59,539 –> 00:12:00,780 I want you to see this here 256 00:12:00,780 –> 00:12:02,460 that the apostle Paul points out 257 00:12:02,460 –> 00:12:04,099 that there are two attempts 258 00:12:04,099 –> 00:12:06,440 to change things that go on. 259 00:12:06,440 –> 00:12:09,739 One is our initiative to reach God 260 00:12:09,739 –> 00:12:13,500 and the other is God’s initiative to reach us. 261 00:12:13,500 –> 00:12:15,320 And it’s very important for us to understand 262 00:12:15,320 –> 00:12:16,739 that these two things are going on 263 00:12:16,840 –> 00:12:19,219 and to grasp that one works and one doesn’t. 264 00:12:20,900 –> 00:12:23,140 Notice what he says first about our initiative. 265 00:12:23,140 –> 00:12:25,219 There are two words that characterize 266 00:12:25,219 –> 00:12:27,900 all human attempts to reach God. 267 00:12:27,900 –> 00:12:30,359 The first is the word demanding 268 00:12:30,359 –> 00:12:32,659 and the second is the word seeking 269 00:12:32,659 –> 00:12:35,359 and you find them both in verse 22. 270 00:12:35,359 –> 00:12:38,500 Jews demand miraculous signs 271 00:12:38,500 –> 00:12:42,340 and Greeks look for or seek wisdom. 272 00:12:42,340 –> 00:12:43,859 Of course, the interesting thing here 273 00:12:43,940 –> 00:12:47,020 is not so much the identity of Jews and Greeks 274 00:12:47,020 –> 00:12:50,619 but rather the profile that both represent here 275 00:12:50,619 –> 00:12:54,539 that are found in every culture and in every generation. 276 00:12:54,539 –> 00:12:57,140 Let’s look first at demanding. 277 00:12:57,140 –> 00:13:00,340 Jews demand signs. 278 00:13:00,340 –> 00:13:03,140 Now that is where many people are today, isn’t it? 279 00:13:04,820 –> 00:13:08,719 We lay out our conditions for God. 280 00:13:10,099 –> 00:13:11,919 Okay God, I will believe in you 281 00:13:11,919 –> 00:13:14,479 if you solve this problem in my family. 282 00:13:17,219 –> 00:13:19,539 Okay, Lord Jesus Christ, I’ll follow you 283 00:13:19,539 –> 00:13:21,640 if you deal with this illness. 284 00:13:23,080 –> 00:13:25,940 I will live for you as long as I find it fulfilling 285 00:13:25,940 –> 00:13:28,580 and as long as I find it satisfying, 286 00:13:28,580 –> 00:13:30,760 as long as you keep me on the path 287 00:13:30,760 –> 00:13:32,580 of health and wealth and prosperity. 288 00:13:34,159 –> 00:13:35,799 So we lay out our criteria. 289 00:13:37,080 –> 00:13:38,559 We set out our conditions. 290 00:13:38,559 –> 00:13:40,679 These are the demands. 291 00:13:42,919 –> 00:13:45,599 And listen, you cannot come to know God that way. 292 00:13:47,340 –> 00:13:52,340 You will not make himself known to those who demand. 293 00:13:55,119 –> 00:13:57,260 Then there’s the way of seeking. 294 00:13:57,260 –> 00:13:59,380 Greeks seek wisdom. 295 00:13:59,380 –> 00:14:02,000 Now, this is where many people are today also, 296 00:14:02,000 –> 00:14:05,559 immersed in questions in which I see it as 297 00:14:05,559 –> 00:14:08,400 my job to work out the answer. 298 00:14:09,679 –> 00:14:11,679 Why do bad things happen to good people? 299 00:14:12,299 –> 00:14:15,280 And we began to engage ourselves in all matter 300 00:14:15,280 –> 00:14:18,679 of philosophy, and of speculation, and of spirituality 301 00:14:18,679 –> 00:14:23,239 in this great exploration that is to try and apprehend God. 302 00:14:24,520 –> 00:14:26,760 And you know, you can launch out in your spiritual journey, 303 00:14:26,760 –> 00:14:29,979 you can plunge the depths of human psychology, 304 00:14:29,979 –> 00:14:32,799 and sociology, and anthropology. 305 00:14:32,799 –> 00:14:35,520 You can travel the world, you can sample the worlds 306 00:14:35,520 –> 00:14:38,960 of mystical experience, of spiritual experience. 307 00:14:38,960 –> 00:14:40,799 You know what the Bible says to you? 308 00:14:41,419 –> 00:14:43,359 For all you might experience, 309 00:14:43,359 –> 00:14:47,400 you will not come to know God this way. 310 00:14:48,760 –> 00:14:51,760 Can a man find God by searching? 311 00:14:53,440 –> 00:14:55,440 Answer, no. 312 00:14:56,760 –> 00:14:59,140 Now look at how Paul puts it in verse 21. 313 00:14:59,140 –> 00:15:03,979 The world through its wisdom did not know him. 314 00:15:05,400 –> 00:15:08,200 The human initiative, in other words, to reach out to God, 315 00:15:08,219 –> 00:15:12,140 either by demanding or by my intellectual seeking 316 00:15:12,140 –> 00:15:14,900 will always end in frustration. 317 00:15:16,940 –> 00:15:20,640 God will not make himself known to me that way. 318 00:15:21,820 –> 00:15:23,840 And there are two very obvious reasons for this of course. 319 00:15:23,840 –> 00:15:28,020 One is that we are finite and God is infinite. 320 00:15:28,020 –> 00:15:31,900 How can I the finite hope to know the infinite 321 00:15:31,900 –> 00:15:35,760 unless he makes himself known to me, on his terms? 322 00:15:36,760 –> 00:15:40,719 And of course, we are sinners and God is holy. 323 00:15:41,940 –> 00:15:45,500 So what kind of demands can the debtors 324 00:15:45,500 –> 00:15:46,900 make of the creditor? 325 00:15:48,479 –> 00:15:53,179 The bank loans you money and you can’t pay the bank. 326 00:15:54,580 –> 00:15:55,840 Well, the bank can make demands on you 327 00:15:55,840 –> 00:15:59,840 but you’re not gonna be able to make demands on the bank. 328 00:16:00,940 –> 00:16:02,159 Best thing you can do with a bank 329 00:16:02,159 –> 00:16:04,080 is try and avoid them, right? 330 00:16:04,799 –> 00:16:07,739 So the human initiative, the finite 331 00:16:07,739 –> 00:16:09,700 trying to reach the infinite, the sinner 332 00:16:09,700 –> 00:16:11,520 trying to reach the holy is doomed 333 00:16:11,520 –> 00:16:14,179 to failure and to frustration. 334 00:16:15,780 –> 00:16:17,440 The human initiative to find God 335 00:16:17,440 –> 00:16:20,820 and to enlist God on our side in our service 336 00:16:20,820 –> 00:16:22,299 is bound to fail. 337 00:16:23,580 –> 00:16:25,640 God is not obliged by our demands. 338 00:16:25,640 –> 00:16:27,580 He will not be found by our search. 339 00:16:27,580 –> 00:16:30,419 There is a great gulf between us and God 340 00:16:30,419 –> 00:16:33,500 and it cannot be crossed from our side. 341 00:16:35,000 –> 00:16:37,599 But it could be crossed from his. 342 00:16:39,440 –> 00:16:41,239 And that’s why Paul focuses our attention 343 00:16:41,239 –> 00:16:44,359 on the second initiative, not our attempt 344 00:16:44,359 –> 00:16:48,119 to reach God, but God’s initiative 345 00:16:48,119 –> 00:16:51,479 to reach us in Jesus Christ. 346 00:16:51,479 –> 00:16:53,299 Look at what he says in verse 23. 347 00:16:53,299 –> 00:16:56,239 Jews demand miraculous signs. 348 00:16:56,239 –> 00:16:58,719 The Greeks are looking for wisdom. 349 00:16:58,719 –> 00:17:03,000 But we preach Christ crucified. 350 00:17:04,300 –> 00:17:07,319 Here is God’s initiative to reach out to us in Jesus. 351 00:17:07,319 –> 00:17:09,839 Here is the very center of the Christian faith 352 00:17:09,839 –> 00:17:14,140 in these two words, Christ crucified. 353 00:17:15,560 –> 00:17:18,339 Christ, of course, is simply the Greek rendering 354 00:17:18,339 –> 00:17:20,660 of the word Messiah. 355 00:17:20,660 –> 00:17:24,719 When the apostles spoke about Jesus Christ 356 00:17:24,719 –> 00:17:29,060 they were confessing that Jesus is the Promised Messiah. 357 00:17:29,060 –> 00:17:31,380 He is the Christ, the son of the living God. 358 00:17:31,459 –> 00:17:34,579 He is the one promised from the beginning of time. 359 00:17:34,579 –> 00:17:39,160 To confess Jesus Christ is to say that Jesus we believe 360 00:17:39,160 –> 00:17:40,979 is the one who will deliver the world 361 00:17:40,979 –> 00:17:42,599 from dark and evil powers. 362 00:17:42,599 –> 00:17:45,219 That he will reign on a renewed Earth 363 00:17:45,219 –> 00:17:47,780 that will be the home of righteousness and peace 364 00:17:47,780 –> 00:17:50,020 and that the hope of the world is in him. 365 00:17:51,020 –> 00:17:55,140 So Paul says we preach Christ, nothing surprising in that. 366 00:17:56,219 –> 00:17:59,300 But then he says something absolutely astonishing. 367 00:17:59,339 –> 00:18:03,760 We preach Christ crucified. 368 00:18:05,479 –> 00:18:07,140 Now that sounds like an oxymoron. 369 00:18:08,739 –> 00:18:10,140 Professor Don Carson, I think, 370 00:18:10,140 –> 00:18:12,060 catches the scandal of this well. 371 00:18:12,060 –> 00:18:16,040 He says, this is an astonishingly odd message. 372 00:18:16,040 –> 00:18:18,060 In the first century, it must’ve sounded 373 00:18:18,060 –> 00:18:22,579 like a contradiction in terms like frozen steam 374 00:18:22,579 –> 00:18:26,859 or hateful love or upward decline 375 00:18:27,119 –> 00:18:31,239 or godly rapist only much more shocking. 376 00:18:32,479 –> 00:18:34,680 Crucified messiah. 377 00:18:35,780 –> 00:18:37,459 Putting these two words together 378 00:18:37,459 –> 00:18:39,400 must’ve sounded like blasphemy 379 00:18:40,579 –> 00:18:43,500 because every Jew, knowing his Old Testament, 380 00:18:43,500 –> 00:18:45,699 understood well that it says 381 00:18:45,699 –> 00:18:48,939 that anyone who hangs on a tree 382 00:18:48,939 –> 00:18:51,500 is under God’s curse. 383 00:18:52,540 –> 00:18:55,500 And Paul was a Jew well schooled in the Old Testament 384 00:18:55,560 –> 00:18:58,739 and he says, our message is Christ crucified. 385 00:18:58,739 –> 00:19:03,739 Think of it, God’s messiah under God’s curse. 386 00:19:06,160 –> 00:19:08,060 And that is the message of the cross. 387 00:19:09,939 –> 00:19:13,339 That is how God reaches out to us. 388 00:19:14,920 –> 00:19:16,819 The God who has created this world 389 00:19:16,819 –> 00:19:20,099 has entered it in the person of Jesus. 390 00:19:20,560 –> 00:19:25,560 This Jesus has laid down his life for you, 391 00:19:27,079 –> 00:19:32,079 bearing your sin and absorbing the curse. 392 00:19:33,619 –> 00:19:35,920 On the third day, he rose from the dead 393 00:19:35,920 –> 00:19:37,520 and ascended into heaven, 394 00:19:37,520 –> 00:19:41,180 and calls upon you to repent by turning towards him 395 00:19:41,180 –> 00:19:42,900 and to put your trust in him, 396 00:19:42,900 –> 00:19:44,219 believing in his name. 397 00:19:44,219 –> 00:19:46,020 He says, if you will do this, 398 00:19:46,020 –> 00:19:48,979 he will give you the gift of his Spirit 399 00:19:49,459 –> 00:19:53,079 in whose power you will be able to begin a new life. 400 00:19:53,079 –> 00:19:55,819 You will no longer be on the path of the perishing, 401 00:19:56,660 –> 00:19:57,579 but he’ll pick you up 402 00:19:57,579 –> 00:20:00,239 and he’ll place you on the path of those 403 00:20:00,239 –> 00:20:02,819 who are being saved, 404 00:20:03,699 –> 00:20:05,439 and he will lead you, as you follow him, 405 00:20:05,439 –> 00:20:07,660 into everlasting life. 406 00:20:09,439 –> 00:20:11,459 So you see, the way in which you come to know God, 407 00:20:11,459 –> 00:20:12,540 the apostle Paul is saying, 408 00:20:12,540 –> 00:20:15,959 is not with the frustration of laying out your demands, 409 00:20:16,959 –> 00:20:19,500 nor with the futility of some kind 410 00:20:19,500 –> 00:20:22,900 of self-started search in which you will find 411 00:20:22,900 –> 00:20:24,619 the answer to all things. 412 00:20:26,040 –> 00:20:28,300 You may find out many things about God 413 00:20:28,300 –> 00:20:31,199 and about religion and about spirituality that way, 414 00:20:31,199 –> 00:20:33,300 but the way in which God will make 415 00:20:33,300 –> 00:20:37,579 himself known to you is in Jesus Christ. 416 00:20:38,520 –> 00:20:41,219 Crucified and risen. 417 00:20:42,079 –> 00:20:47,599 So two conditions, perishing or being saved. 418 00:20:50,140 –> 00:20:52,160 One or the other of these two processes 419 00:20:52,160 –> 00:20:54,040 going on in every one of us right now. 420 00:20:55,359 –> 00:20:57,239 Two initiatives. 421 00:20:57,239 –> 00:21:00,839 Our attempt to reach God, God’s initiative to reach us. 422 00:21:01,959 –> 00:21:05,060 One that cannot succeed, the apostle Paul says. 423 00:21:06,020 –> 00:21:08,060 The other on which you can utterly rely. 424 00:21:08,920 –> 00:21:12,319 And then here’s the last thing, two outcomes. 425 00:21:13,819 –> 00:21:17,420 One that he describes as stumbling. 426 00:21:17,420 –> 00:21:21,119 The other he describes as believing. 427 00:21:21,119 –> 00:21:22,500 Look at this in verse 23. 428 00:21:22,500 –> 00:21:25,380 We preach, he says, Christ crucified, 429 00:21:25,380 –> 00:21:29,719 a stumbling block to Jews and foolishness to gentiles. 430 00:21:29,719 –> 00:21:33,180 So he knows, as every Christian knows, 431 00:21:34,160 –> 00:21:36,359 that there will be some 432 00:21:37,380 –> 00:21:42,380 who will never respond to the good news of Jesus Christ. 433 00:21:43,439 –> 00:21:47,819 There will be some who will stumble over this message. 434 00:21:47,819 –> 00:21:50,260 Indeed, if you are on the path 435 00:21:50,260 –> 00:21:52,599 of trying to come to God on your own terms, 436 00:21:52,599 –> 00:21:54,760 you will never find a place 437 00:21:55,780 –> 00:21:58,739 for Jesus, crucified and risen. 438 00:21:58,739 –> 00:22:01,199 You will dismiss this as foolishness. 439 00:22:02,040 –> 00:22:06,560 And it may be that that has been your position 440 00:22:06,560 –> 00:22:08,939 and the truth is that you’re perishing in it. 441 00:22:10,579 –> 00:22:13,859 But listen, God does not want you to perish. 442 00:22:15,339 –> 00:22:18,219 The good shepherd has come looking for the sheep. 443 00:22:19,300 –> 00:22:22,140 It’s hard for the sheep to find the shepherd, 444 00:22:22,140 –> 00:22:24,800 but it’s not hard for the shepherd to find the sheep. 445 00:22:26,719 –> 00:22:28,540 And the good news of the Easter story 446 00:22:28,640 –> 00:22:32,380 is that God has come looking for you in Jesus Christ. 447 00:22:32,380 –> 00:22:35,339 He is reaching out to you in Jesus Christ 448 00:22:35,339 –> 00:22:38,540 right now through the preaching of his gospel. 449 00:22:40,180 –> 00:22:42,680 You can believe in the Lord Jesus Christ 450 00:22:42,680 –> 00:22:44,699 and begin a relationship of trust 451 00:22:44,699 –> 00:22:46,819 and walking with him that will put you 452 00:22:46,819 –> 00:22:49,859 in a different position and on a different track 453 00:22:49,859 –> 00:22:52,599 and with a different ultimate destiny for your life. 454 00:22:55,260 –> 00:22:57,500 Don’t stay on the path of stumbling, 455 00:22:58,819 –> 00:23:01,020 when you could walk on the path of believing. 456 00:23:02,500 –> 00:23:03,979 Look at what he says, verse 21. 457 00:23:03,979 –> 00:23:06,160 God was pleased through the foolishness 458 00:23:06,160 –> 00:23:09,900 of what was preached to save those who believe. 459 00:23:09,900 –> 00:23:10,939 And again, it’s very interesting. 460 00:23:10,939 –> 00:23:12,800 This is present tense. 461 00:23:12,800 –> 00:23:15,900 Believe and go on believing. 462 00:23:15,900 –> 00:23:17,339 In other words, he’s not talking 463 00:23:17,339 –> 00:23:18,739 about some momentary decision 464 00:23:18,739 –> 00:23:20,380 that you would make at the end of the service 465 00:23:20,380 –> 00:23:23,180 and then go away essentially, unchanged. 466 00:23:23,180 –> 00:23:25,339 He is talking about the beginning 467 00:23:25,359 –> 00:23:30,359 of a relationship of trust between you and Jesus. 468 00:23:32,020 –> 00:23:34,979 That’s why the resurrection is so central. 469 00:23:34,979 –> 00:23:38,160 We’re not talking here about embracing a creed 470 00:23:38,160 –> 00:23:39,979 or a community or a culture. 471 00:23:41,260 –> 00:23:44,540 We’re talking about a relationship with a person. 472 00:23:44,540 –> 00:23:46,699 This Jesus who died for you 473 00:23:46,699 –> 00:23:49,439 and absorbed the curse is alive 474 00:23:49,439 –> 00:23:51,979 and invites you to a relationship 475 00:23:52,060 –> 00:23:56,300 which is forged on the basis of trust. 476 00:23:57,180 –> 00:24:02,180 To walk with him on the path of those who are being saved. 477 00:24:04,819 –> 00:24:08,859 You see, suppose I begin that relationship of trust 478 00:24:10,060 –> 00:24:11,819 with Jesus today, what’s gonna happen? 479 00:24:11,819 –> 00:24:13,400 You’ll discover two things. 480 00:24:14,859 –> 00:24:19,859 First, you will experience God’s power through the cross. 481 00:24:20,099 –> 00:24:24,180 Notice how Paul puts it, the Christ, he says, 482 00:24:24,180 –> 00:24:29,119 is the power of God and the wisdom of God, verse 24. 483 00:24:30,099 –> 00:24:31,880 He’s the power of God. 484 00:24:33,680 –> 00:24:36,680 You say, how is the cross powerful? 485 00:24:38,359 –> 00:24:40,239 Well, think about what God has to accomplish 486 00:24:40,239 –> 00:24:42,300 in order to reconcile us to himself. 487 00:24:43,579 –> 00:24:46,400 He has to win the hearts and minds of men and women 488 00:24:46,439 –> 00:24:49,280 in a way that will leave the greatest intellect 489 00:24:49,280 –> 00:24:51,380 in history gasping. 490 00:24:53,739 –> 00:24:56,660 And yet will be assessable to the simplest child, 491 00:24:58,260 –> 00:25:01,459 and he does that through the cross. 492 00:25:03,319 –> 00:25:06,040 He needs to speak to us in a way that convinces us 493 00:25:06,040 –> 00:25:08,880 of our sin and humbles us in our pride, 494 00:25:08,880 –> 00:25:11,959 and yet at the same time draws us towards him 495 00:25:11,959 –> 00:25:14,319 rather than alienating us from him, 496 00:25:14,319 –> 00:25:15,640 and he does that 497 00:25:16,959 –> 00:25:18,280 through the cross, 498 00:25:19,479 –> 00:25:21,880 He needs to reach through our distrust, 499 00:25:21,880 –> 00:25:24,060 our fear, and win our confidence 500 00:25:24,060 –> 00:25:26,300 to create a new hunger within us, 501 00:25:26,300 –> 00:25:27,680 a new thirst to know him, 502 00:25:27,680 –> 00:25:29,400 a new desire to follow him, 503 00:25:29,400 –> 00:25:32,920 and he does that through the cross. 504 00:25:34,180 –> 00:25:37,140 And then he needs to give us a new nature, 505 00:25:37,140 –> 00:25:39,479 a power to overcome the pool of sin, 506 00:25:39,479 –> 00:25:41,479 a new hope and a new destiny, 507 00:25:41,479 –> 00:25:45,780 and he does that through the cross, 508 00:25:46,719 –> 00:25:51,719 you put your trust in this Jesus crucified and risen 509 00:25:51,719 –> 00:25:55,060 and you will discover the power of a new life. 510 00:25:56,800 –> 00:25:59,640 Then Paul says you’ll make another discovery, 511 00:25:59,640 –> 00:26:01,880 not only Christ, the power of God, 512 00:26:02,839 –> 00:26:06,000 but Christ, the wisdom of God, 513 00:26:07,020 –> 00:26:08,719 it’s not just that you’ll experience 514 00:26:08,719 –> 00:26:10,319 God’s power through the cross, 515 00:26:10,319 –> 00:26:12,199 it is that you will experience 516 00:26:12,199 –> 00:26:15,660 and appreciate His wisdom in the cross. 517 00:26:17,339 –> 00:26:21,859 See, the great dilemma, the dilemma of all human history 518 00:26:23,239 –> 00:26:27,839 is how God should at the same time display His love 519 00:26:28,880 –> 00:26:31,359 and uphold His law. 520 00:26:33,140 –> 00:26:35,079 I find myself thinking about this again, 521 00:26:35,079 –> 00:26:37,699 strangely, just reading an article 522 00:26:37,699 –> 00:26:40,119 in this month’s Comcast magazine, 523 00:26:40,119 –> 00:26:42,839 telling us what’s coming up on the television 524 00:26:42,839 –> 00:26:44,119 and on the inside back cover, 525 00:26:44,219 –> 00:26:46,400 there’s this article here that tells us 526 00:26:46,400 –> 00:26:49,560 that there is a remake coming up next month 527 00:26:49,560 –> 00:26:52,859 of the detective series Kojak, 528 00:26:52,859 –> 00:26:55,319 I guess I watched this a bit in the 1970s 529 00:26:55,319 –> 00:26:57,239 and so it caught my eye, 530 00:26:57,239 –> 00:27:01,560 memories of Tully Suvallus sucking his lollipop. 531 00:27:01,560 –> 00:27:03,439 Do you remember all that good stuff? 532 00:27:03,439 –> 00:27:07,560 And being an excellent advert for all barbers 533 00:27:07,560 –> 00:27:10,959 and saying, who loves you, a baby, in a very deep voice 534 00:27:11,000 –> 00:27:14,479 and at the same time solving all manner of crimes. 535 00:27:14,479 –> 00:27:18,739 Well, they have a new actor for this role. 536 00:27:18,739 –> 00:27:21,140 His name is Ving Rhames 537 00:27:21,140 –> 00:27:23,359 and he has just about the same amount of hair 538 00:27:23,359 –> 00:27:26,020 as Tully Suvallus, looks suitably mean 539 00:27:26,020 –> 00:27:28,560 and of course will be appearing with the lollipop 540 00:27:28,560 –> 00:27:31,800 for the new series, he’s just perfect for the part. 541 00:27:31,800 –> 00:27:34,239 Now in the write-up advertising the new series, 542 00:27:34,239 –> 00:27:37,459 it says, one thing that could be helpful 543 00:27:37,459 –> 00:27:40,760 in allowing the character, that’s the Kojak character, 544 00:27:40,780 –> 00:27:45,420 to live through Rhames is the fact that his wife 545 00:27:45,420 –> 00:27:48,000 used to be a homicide detective. 546 00:27:48,000 –> 00:27:49,339 Very helpful if you’re an actor 547 00:27:49,339 –> 00:27:51,520 trying to take on this role. 548 00:27:51,520 –> 00:27:55,520 Ving says, what my wife has given me 549 00:27:55,520 –> 00:27:58,619 is really the struggle that she wen through 550 00:27:58,619 –> 00:28:01,319 as a homicide detective in the law. 551 00:28:01,319 –> 00:28:06,040 If a guy robbed a store because his wife is pregnant 552 00:28:06,040 –> 00:28:08,640 and he doesn’t have food for her 553 00:28:08,680 –> 00:28:11,959 and he steals a loaf of bread and some milk, 554 00:28:11,959 –> 00:28:15,979 how do we balance the law with the human side? 555 00:28:17,719 –> 00:28:19,459 That’s a great question, isn’t it? 556 00:28:21,800 –> 00:28:26,040 How do you, at the same time, uphold the law 557 00:28:27,619 –> 00:28:32,199 without becoming a society that lacks compassion 558 00:28:32,199 –> 00:28:34,839 and care for someone in desperate need? 559 00:28:36,760 –> 00:28:37,819 We need the law. 560 00:28:39,160 –> 00:28:40,760 We know that without the law 561 00:28:40,760 –> 00:28:42,839 and without it being properly honored, 562 00:28:42,839 –> 00:28:45,439 we would soon be plunged into a world of chaos, 563 00:28:45,439 –> 00:28:47,000 the survival of the fittest, 564 00:28:47,000 –> 00:28:49,500 and anarchy, and violence on the streets. 565 00:28:51,719 –> 00:28:53,060 But we need love. 566 00:28:54,760 –> 00:28:57,599 And without it we’re plunged into a world of darkness 567 00:28:57,599 –> 00:29:00,280 where a vulnerable person’s life 568 00:29:01,180 –> 00:29:04,900 becomes like a pawn in the battle between lawyers. 569 00:29:05,640 –> 00:29:09,760 How do you bring law and love together? 570 00:29:11,819 –> 00:29:15,479 God does it through the cross. 571 00:29:17,859 –> 00:29:21,060 On the cross, Jesus Christ bore 572 00:29:21,060 –> 00:29:26,060 the full consequences of the law for you and for me 573 00:29:26,579 –> 00:29:29,300 so that the full extent of God’s love 574 00:29:29,300 –> 00:29:33,260 could reach to you and to me. 575 00:29:35,739 –> 00:29:40,739 And that is the staggering, awe inspiring wisdom of God. 576 00:29:44,339 –> 00:29:47,900 We worship at your feet where love and justice meet 577 00:29:49,380 –> 00:29:52,939 and a guilty world is washed in love’s pure stream. 578 00:29:54,339 –> 00:29:56,060 For us, you were made sin. 579 00:29:56,060 –> 00:29:59,660 Oh, help me take this in the deep wounds of love. 580 00:29:59,660 –> 00:30:02,160 Cry out, Father, forgive. 581 00:30:03,020 –> 00:30:08,020 We worship, we worship the lamb who was slain. 582 00:30:10,599 –> 00:30:11,839 And you know, it might just be, 583 00:30:11,839 –> 00:30:14,939 as we come to the last few moments of this Easter service, 584 00:30:14,939 –> 00:30:17,479 that a window is opening in your mind, 585 00:30:17,479 –> 00:30:19,420 maybe for the very first time. 586 00:30:20,300 –> 00:30:21,099 And you’re saying, 587 00:30:21,099 –> 00:30:22,540 you know, that’s not so foolish. 588 00:30:23,660 –> 00:30:25,599 That just begins to make sense. 589 00:30:27,020 –> 00:30:29,420 I can see that I could be forgiven 590 00:30:29,420 –> 00:30:30,800 through the love and mercy of God, 591 00:30:30,800 –> 00:30:31,979 but I can also see 592 00:30:32,420 –> 00:30:34,579 that it would only come at an awesome price. 593 00:30:35,680 –> 00:30:40,020 I can see that the living, risen Christ’s presence 594 00:30:40,020 –> 00:30:43,260 in me would put me in an entirely different position 595 00:30:43,260 –> 00:30:45,219 to face the problems of my life, 596 00:30:45,219 –> 00:30:47,540 that it would move me from one position to another, 597 00:30:47,540 –> 00:30:48,739 it would put me on a track 598 00:30:48,739 –> 00:30:51,260 in which he could lead me into everlasting life. 599 00:30:51,260 –> 00:30:53,540 I could see that it’s all there with him, 600 00:30:53,540 –> 00:30:55,300 and none of it is there without him. 601 00:30:56,319 –> 00:30:57,959 And I can sense him doing something 602 00:30:57,959 –> 00:30:59,239 in my own soul right now 603 00:30:59,239 –> 00:31:01,619 that I do not even fully understand. 604 00:31:01,619 –> 00:31:06,020 Listen, this Christ who was crucified for you is risen, 605 00:31:07,060 –> 00:31:08,939 and he offers himself to you. 606 00:31:10,040 –> 00:31:11,839 He invites you to follow him. 607 00:31:13,319 –> 00:31:17,540 He is ready to invade your life by the power of his Spirit, 608 00:31:17,540 –> 00:31:20,319 to take you from the path of the perishing, 609 00:31:20,319 –> 00:31:23,500 and to put you on the path of those who are being saved, 610 00:31:23,500 –> 00:31:28,500 and to lead you all the way into everlasting life. 611 00:31:29,380 –> 00:31:31,000 Let’s pray together, shall we? 612 00:31:33,680 –> 00:31:38,000 Father, this is overwhelmingly good news, 613 00:31:39,780 –> 00:31:41,040 and we rejoice in it. 614 00:31:43,319 –> 00:31:45,239 I want to invite you, just in this moment, 615 00:31:45,239 –> 00:31:49,079 will you take all the demands and all the conditions 616 00:31:50,439 –> 00:31:52,939 and lay them down at the foot of the cross 617 00:31:54,819 –> 00:31:57,780 as you’re telling God that you put your trust in you 618 00:31:57,819 –> 00:31:59,540 and put your trust in Jesus 619 00:32:01,540 –> 00:32:05,540 to be your Savior, to lead you on the path 620 00:32:05,540 –> 00:32:07,040 of those who are being saved 621 00:32:07,040 –> 00:32:08,819 all the way into everlasting life. 622 00:32:12,219 –> 00:32:14,579 All of us have huge unanswered questions, 623 00:32:14,579 –> 00:32:17,099 things we don’t know, we can’t understand. 624 00:32:18,599 –> 00:32:20,699 Some point too we’ve got to lay them down 625 00:32:20,699 –> 00:32:25,579 and to embrace Jesus as He invites us to follow Him 626 00:32:26,380 –> 00:32:28,699 and put our trust in Him with what we don’t 627 00:32:28,699 –> 00:32:31,339 yet understand but one day will 628 00:32:31,339 –> 00:32:33,800 when our eyes are fully open in His presence. 629 00:32:36,459 –> 00:32:38,939 Father, deliver many from the path of perishing 630 00:32:38,939 –> 00:32:43,939 even in this hour, and place us in the company 631 00:32:44,160 –> 00:32:47,140 of those who are being saved following Jesus Christ, 632 00:32:48,040 –> 00:32:49,619 our risen Lord and Master. 633 00:32:51,540 –> 00:32:55,180 Receive our thanks that when our hopeless initiative 634 00:32:55,219 –> 00:32:58,300 to reach you has obviously failed, 635 00:32:59,579 –> 00:33:04,579 we discover with joy your amazing initiative 636 00:33:05,780 –> 00:33:08,300 to reach and to gather us the shepherd coming 637 00:33:08,300 –> 00:33:11,719 for the sheep and to bring us home. 638 00:33:12,739 –> 00:33:16,619 No longer would we stumble at the good news of Jesus. 639 00:33:18,380 –> 00:33:22,739 Today we believe that our relationship of trust 640 00:33:22,739 –> 00:33:26,319 may be formed and continued from now into all eternity. 641 00:33:27,780 –> 00:33:29,140 And for this awesome privilege, 642 00:33:29,140 –> 00:33:31,140 we give you thanks and our praise 643 00:33:32,660 –> 00:33:35,420 through Jesus Christ, our Lord. 644 00:33:37,420 –> 00:33:38,260 Amen.

Details

Sermon Series
Date

Monthly Offer

Coming this October … Colin’s new booklet, ‘What Would Jesus Say to Sceptics’, when you set up a monthly direct debit of £5 or more, or give a one off gift of at least £50…

Donate

Colin Smith

Trustee / Founder and Teaching Pastor

Colin Smith is the Senior Pastor of The Orchard Evangelical Free Church in the northwest suburbs of Chicago. He has authored a number of books, including Heaven, How I Got Here and Heaven, So Near – So Far. Colin is the Founder and Teaching Pastor for Open the Bible. Follow him on X formerly Twitter.

Linked resources

Explore the fundamental concepts of Christianity, particularly the transformative power of the Cross of Jesus Christ and the unifying role of the Trinity.

Colin Smith

Search

Search

Header Submit Search