Believe!

Psalm 73:23-26
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Transitioning from self-absorption to a faith-focused on God leads to joyful freedom. Asaph recognises that his prior bitterness and grievances were rooted in self-centredness, and his deliverance came through shifting his focus to God.

The sermon emphasises that true Christian faith is utterly God-centred, not based on individual capacity to trust but on God’s trustworthiness. Pastor Colin warns against modern interpretations of the Gospel that promise health, wealth, and benefits, highlighting that genuine faith, like in a marriage, remains steadfast in both good and challenging times.

The key takeaway from Asaph’s journey is threefold: God is the centre in Heaven, on Earth, and at death. This God-centred faith liberates believers from the misery of self-preoccupation, offering a life and faith deeply rooted in God’s grace and presence.

1 00:00:00,000 –> 00:00:02,900 Please open your Bible at Psalm 73 2 00:00:02,900 –> 00:00:05,060 as it’s been read for us again. 3 00:00:05,060 –> 00:00:07,560 So we continue to follow this marvelous story 4 00:00:07,560 –> 00:00:10,380 of Asaph, who tells us about how God 5 00:00:10,380 –> 00:00:15,380 brought him through a great crisis in his life. 6 00:00:15,400 –> 00:00:18,860 Now remember that Asaph was a mature believer, 7 00:00:18,860 –> 00:00:20,420 but he’s telling us in this Psalm 8 00:00:20,420 –> 00:00:24,400 about a time when his feet had almost slipped. 9 00:00:24,400 –> 00:00:26,240 That’s verse two. 10 00:00:26,320 –> 00:00:28,520 I almost lost it, he says. 11 00:00:29,400 –> 00:00:32,400 I almost gave up. 12 00:00:33,959 –> 00:00:36,320 And we’ve seen that even the strongest Christian 13 00:00:36,320 –> 00:00:38,840 can come to an experience like this. 14 00:00:38,840 –> 00:00:41,820 There was a time in Asaph’s journey as a believer 15 00:00:41,820 –> 00:00:43,439 when he could make no sense 16 00:00:43,439 –> 00:00:45,759 of what God was doing in the world, 17 00:00:45,759 –> 00:00:47,680 couldn’t really understand what God was doing 18 00:00:47,680 –> 00:00:49,560 in his own life, 19 00:00:49,560 –> 00:00:51,720 and could no longer really see the point 20 00:00:51,720 –> 00:00:55,560 of pursuing a godly life. 21 00:00:55,599 –> 00:00:57,160 And the good news of this Psalm, 22 00:00:57,160 –> 00:00:59,880 because all of us may come to such times in our lives, 23 00:00:59,880 –> 00:01:03,720 is that God can bring you through an Asaph experience, 24 00:01:03,720 –> 00:01:07,360 and Psalm 73 tells us how that happened. 25 00:01:08,540 –> 00:01:10,080 God brought this man we’ve been seeing 26 00:01:10,080 –> 00:01:12,980 through a five-point turn, 27 00:01:12,980 –> 00:01:15,879 and we’re discovering that Asaph’s five-point turn 28 00:01:15,879 –> 00:01:18,279 is really a pattern of what needs to happen 29 00:01:18,279 –> 00:01:21,680 when we feel that our feet are also slipping 30 00:01:21,680 –> 00:01:26,680 and we are in danger of leaving God’s path for our lives. 31 00:01:26,779 –> 00:01:29,040 And just to review where we’ve come very quickly, 32 00:01:29,040 –> 00:01:31,699 we saw that the first part of that five-point turn 33 00:01:31,699 –> 00:01:34,099 was that Asaph had to stop. 34 00:01:34,099 –> 00:01:35,839 If you’re going to turn around, 35 00:01:35,839 –> 00:01:39,040 the first thing that you have to do is to stop, 36 00:01:39,040 –> 00:01:41,879 you have to stop moving in the wrong direction. 37 00:01:41,879 –> 00:01:45,080 This happened for Asaph when he made a decision 38 00:01:45,080 –> 00:01:48,279 of loyalty to God and loyalty to his people. 39 00:01:48,279 –> 00:01:52,000 Remember, the first step in turning your life around 40 00:01:52,000 –> 00:01:54,279 is not to get an answer to all your questions, 41 00:01:54,279 –> 00:01:57,339 it is to make a decision of loyalty to God 42 00:01:57,339 –> 00:01:58,860 and to his people. 43 00:01:58,860 –> 00:02:01,519 Then, we saw that Asaph had to think. 44 00:02:01,519 –> 00:02:05,239 He went into the sanctuary, he remembered God’s truth, 45 00:02:05,239 –> 00:02:06,419 he met with God’s people, 46 00:02:06,419 –> 00:02:09,339 he considered the ultimate outcome of life. 47 00:02:09,339 –> 00:02:12,759 And that’s when the light went on for this man. 48 00:02:12,759 –> 00:02:15,119 And God straightened out his thinking 49 00:02:15,119 –> 00:02:17,820 as he came into the presence of God in worship, 50 00:02:17,860 –> 00:02:20,059 one of the wonderful blessings 51 00:02:20,059 –> 00:02:21,899 of coming together in worship 52 00:02:21,899 –> 00:02:24,580 is that God ministers to us in this way, 53 00:02:24,580 –> 00:02:27,500 in his presence, and as we seek his face, 54 00:02:27,500 –> 00:02:31,580 he straightens out our thinking around his truth. 55 00:02:31,580 –> 00:02:33,660 Then we saw that in the light of that thirdly, 56 00:02:33,660 –> 00:02:35,440 Asaph had to confess. 57 00:02:35,440 –> 00:02:37,740 There are some sins we saw to which 58 00:02:37,740 –> 00:02:41,699 you and I are especially prone when our hearts are grieved 59 00:02:41,699 –> 00:02:43,740 and Asaph confesses these. 60 00:02:43,740 –> 00:02:48,339 I was bitter, he says, I let my heart rule my head. 61 00:02:48,339 –> 00:02:52,300 I acted on impulse, I was like a brute beast 62 00:02:52,300 –> 00:02:56,220 before you, the beast’s always acting on impulse. 63 00:02:56,220 –> 00:03:00,779 Now today, we’re coming to the third dimension 64 00:03:00,779 –> 00:03:05,220 of Asaph’s turnaround, and I want us, 65 00:03:05,220 –> 00:03:08,360 as we come to it, to notice the progression 66 00:03:08,360 –> 00:03:11,899 that there is through this five-point turn. 67 00:03:11,899 –> 00:03:15,759 Last week, we noticed how the discovery 68 00:03:15,759 –> 00:03:18,800 of truth leads to prayer. 69 00:03:18,800 –> 00:03:23,800 We saw that prayer flows out where truth flows in, 70 00:03:23,979 –> 00:03:25,740 that the pattern was very simply that God 71 00:03:25,740 –> 00:03:27,619 straightened out this man’s thinking 72 00:03:27,619 –> 00:03:29,600 when he came to worship, and the result 73 00:03:29,600 –> 00:03:33,000 of the encounter with truth is that he begins to pray. 74 00:03:33,000 –> 00:03:35,660 Prayer flows out where truth flows in. 75 00:03:35,660 –> 00:03:38,100 Now, what flows out where prayer flows in, 76 00:03:38,100 –> 00:03:40,279 what comes of prayer? 77 00:03:41,139 –> 00:03:42,360 And the answer is faith. 78 00:03:43,240 –> 00:03:45,839 Faith flows out where prayer flows in. 79 00:03:45,839 –> 00:03:47,380 You see there’s a progression here. 80 00:03:47,380 –> 00:03:52,380 Truth bringing him to prayer, prayer building his faith. 81 00:03:52,979 –> 00:03:54,919 And there’s a logical progression there 82 00:03:54,919 –> 00:03:58,580 because faith is simply truth embraced 83 00:03:58,580 –> 00:03:59,820 and applied to life. 84 00:03:59,820 –> 00:04:02,619 It’s not just truth heard, it’s truth embraced 85 00:04:02,619 –> 00:04:03,940 and applied to life. 86 00:04:03,940 –> 00:04:06,839 So this man hears and rediscovers the truth of God, 87 00:04:06,880 –> 00:04:10,679 he embraces it and applies it in prayer 88 00:04:10,679 –> 00:04:13,960 and the result is that his faith grows. 89 00:04:16,040 –> 00:04:20,880 A mind opened, a soul cleansed 90 00:04:22,600 –> 00:04:24,440 and a faith restored. 91 00:04:25,359 –> 00:04:27,040 Now that’s really where we’re headed today 92 00:04:27,040 –> 00:04:28,160 in these next verses 93 00:04:28,160 –> 00:04:31,399 because we’re going to see how Esau’s faith was restored 94 00:04:31,399 –> 00:04:33,799 and so our one simple word today of course 95 00:04:33,799 –> 00:04:36,000 is the word believe. 96 00:04:36,000 –> 00:04:39,220 Now let’s begin with the big picture. 97 00:04:39,220 –> 00:04:43,059 Before we get to Esau’s affirmation of faith, 98 00:04:43,059 –> 00:04:46,239 I want you to notice the radical shift 99 00:04:46,239 –> 00:04:48,899 that is taking place in these verses. 100 00:04:49,760 –> 00:04:51,779 See the first 14 verses of the psalm, 101 00:04:51,779 –> 00:04:53,299 the whole of the first half. 102 00:04:53,299 –> 00:04:56,440 Esau has been completely and utterly absorbed 103 00:04:56,440 –> 00:04:58,399 with himself. 104 00:04:58,399 –> 00:04:59,359 What’s it been about? 105 00:04:59,359 –> 00:05:02,320 Why are things going wrong in my life? 106 00:05:02,320 –> 00:05:03,739 Why can’t I make any sense 107 00:05:03,739 –> 00:05:05,320 of what God is doing in the world? 108 00:05:05,320 –> 00:05:08,200 Why is God blessing other people more than me? 109 00:05:08,200 –> 00:05:10,820 What is the point in me pursuing a godly life? 110 00:05:10,820 –> 00:05:13,000 When I tried to understand all this, 111 00:05:13,000 –> 00:05:15,079 it was oppressive to me, verse 15. 112 00:05:16,839 –> 00:05:19,579 As you see Esau has been absorbed with himself. 113 00:05:21,459 –> 00:05:22,739 And it’s only really when he comes 114 00:05:22,739 –> 00:05:23,959 into the presence of God 115 00:05:23,959 –> 00:05:25,839 that he understands the problem. 116 00:05:27,019 –> 00:05:28,640 See throughout the first half of the psalm, 117 00:05:28,640 –> 00:05:31,399 he’s been quite convinced that the problem is with God. 118 00:05:32,239 –> 00:05:35,700 And he’s been quite convinced that the difficulties 119 00:05:35,700 –> 00:05:39,600 that he is facing are the root of all his unhappiness. 120 00:05:41,739 –> 00:05:43,739 But when he comes into the presence of God, 121 00:05:43,739 –> 00:05:46,660 God turns on the light and then Esau sees 122 00:05:46,660 –> 00:05:50,459 that the real problem that he’s struggling with is himself. 123 00:05:51,359 –> 00:05:56,000 My heart was grieved, my spirit embittered. 124 00:05:56,000 –> 00:05:58,459 I was senseless and ignorant. 125 00:05:58,459 –> 00:06:00,220 I was a brute beast before you. 126 00:06:00,260 –> 00:06:01,660 After all this time, he’s saying, 127 00:06:01,660 –> 00:06:04,700 when I was going round and round and round 128 00:06:04,700 –> 00:06:06,380 trying to make sense of all of this, 129 00:06:06,380 –> 00:06:08,619 wrestling with these great questions about God 130 00:06:08,619 –> 00:06:11,260 and about life and about everything that’s happening, 131 00:06:11,260 –> 00:06:13,100 I discovered after all this, 132 00:06:13,100 –> 00:06:14,619 when I came into the presence of God 133 00:06:14,619 –> 00:06:18,299 that the real problem is actually myself. 134 00:06:19,260 –> 00:06:22,500 That’s his discovery, and that’s his confession. 135 00:06:24,299 –> 00:06:26,420 Let me quote here from Dr. Mark Lloyd-Jones 136 00:06:26,420 –> 00:06:28,320 who’s writing on this, is, 137 00:06:28,839 –> 00:06:32,440 on this is, I found so insightful. 138 00:06:32,440 –> 00:06:37,440 He says, self is our most constant enemy. 139 00:06:38,279 –> 00:06:43,279 It is the most prolific cause of all our unhappiness. 140 00:06:44,440 –> 00:06:45,279 It’s true. 141 00:06:46,119 –> 00:06:49,200 Self is our most constant enemy. 142 00:06:49,200 –> 00:06:54,200 It is the most prolific cause of all our unhappiness. 143 00:06:54,679 –> 00:06:59,679 What’s the biggest cause of your unhappiness. 144 00:07:01,700 –> 00:07:02,799 Yourself. 145 00:07:05,059 –> 00:07:08,000 What’s the biggest cause of my unhappiness. 146 00:07:08,799 –> 00:07:10,600 Myself. 147 00:07:12,000 –> 00:07:13,260 Lloyd-Jones continues, 148 00:07:13,260 –> 00:07:16,579 as a result of the fall of Adam, we are self-centered. 149 00:07:17,720 –> 00:07:19,980 We are sensitive about ourselves. 150 00:07:20,500 –> 00:07:24,579 We’re always selfish, always protecting ourselves, 151 00:07:24,579 –> 00:07:27,220 always ready to imagine offenses, 152 00:07:27,220 –> 00:07:29,140 always ready to say we’ve been wronged 153 00:07:29,140 –> 00:07:30,440 and dealt with unfairly. 154 00:07:30,440 –> 00:07:33,299 He says, I am speaking from experience. 155 00:07:33,299 –> 00:07:35,079 May God have mercy on us. 156 00:07:35,079 –> 00:07:37,260 It’s the truth about us all. 157 00:07:37,260 –> 00:07:38,320 You recognize that? 158 00:07:41,579 –> 00:07:46,440 Now, if self is the problem, what is the deliverance. 159 00:07:46,980 –> 00:07:51,980 The answer is God is the deliverance. 160 00:07:52,839 –> 00:07:57,839 If self is the problem, God is the deliverance. 161 00:07:58,660 –> 00:08:00,980 Now let me just read these verses with some emphasis 162 00:08:00,980 –> 00:08:03,040 and I think you’ll see how Asaph moves 163 00:08:03,040 –> 00:08:06,600 from the misery of preoccupation with himself 164 00:08:06,600 –> 00:08:09,839 to the joyful freedom of confident faith in God. 165 00:08:09,839 –> 00:08:12,480 Look at these verses with me just for a moment, 166 00:08:12,480 –> 00:08:14,119 beginning with verse 22. 167 00:08:14,119 –> 00:08:16,040 I was senseless. 168 00:08:16,040 –> 00:08:17,660 I was ignorant. 169 00:08:17,660 –> 00:08:19,660 I was a brute beast before you, 170 00:08:19,660 –> 00:08:22,000 yet I’m always with you. 171 00:08:22,920 –> 00:08:25,559 You hold me by my right hand. 172 00:08:25,559 –> 00:08:27,679 You guide me with your counsel. 173 00:08:27,679 –> 00:08:29,899 Afterward, you take me to glory, 174 00:08:29,899 –> 00:08:32,000 whom have I in heaven but you, 175 00:08:32,000 –> 00:08:35,840 and earth has nothing I desire besides you. 176 00:08:35,840 –> 00:08:37,200 My flesh and my heart may fail, 177 00:08:37,200 –> 00:08:40,460 but God is the strength of my heart and my portion forever. 178 00:08:40,460 –> 00:08:41,919 Now, do you see the movement? 179 00:08:41,919 –> 00:08:43,239 It’s very marked. 180 00:08:43,619 –> 00:08:47,500 Asaph discovered the glorious freedom 181 00:08:47,500 –> 00:08:49,919 of a God-centered life, 182 00:08:49,919 –> 00:08:54,080 the deliverance from preoccupation with self. 183 00:08:55,479 –> 00:08:57,159 That’s what faith is about, 184 00:08:58,799 –> 00:09:03,799 because Biblical faith is utterly God-centered. 185 00:09:04,619 –> 00:09:06,419 By the way, that is good news. 186 00:09:06,419 –> 00:09:10,460 Faith is not about your capacity to believe. 187 00:09:11,820 –> 00:09:12,820 If faith was about you, 188 00:09:13,559 –> 00:09:14,479 if it was about your ability to trust, 189 00:09:14,479 –> 00:09:15,840 then frankly, some of us would have 190 00:09:15,840 –> 00:09:18,580 a great advantage over others. 191 00:09:18,580 –> 00:09:20,900 Some of us find it very easy to trust, 192 00:09:20,900 –> 00:09:23,099 some of us find it very difficult to trust. 193 00:09:23,099 –> 00:09:26,940 Frankly, your ability to trust has a great deal to do 194 00:09:26,940 –> 00:09:29,039 with your past experiences of whether trust 195 00:09:29,039 –> 00:09:32,179 has been honored or whether your trust has been let down. 196 00:09:32,179 –> 00:09:35,179 If faith is about your ability to trust, 197 00:09:35,179 –> 00:09:37,020 then some of us will find it easy 198 00:09:37,020 –> 00:09:38,039 because of our background, 199 00:09:38,039 –> 00:09:39,619 some of us, frankly, will find it hard 200 00:09:39,619 –> 00:09:40,840 or almost impossible. 201 00:09:40,840 –> 00:09:44,179 So thank God that faith, Christian faith, 202 00:09:44,179 –> 00:09:46,960 is not about your ability to trust. 203 00:09:46,960 –> 00:09:50,359 It is about the trustworthiness of God. 204 00:09:50,359 –> 00:09:52,320 And that’s the same for all of us. 205 00:09:55,000 –> 00:09:57,239 And the whole point of a God-centered faith 206 00:09:57,239 –> 00:10:00,520 is that I’m liberated for myself and my hurts 207 00:10:00,520 –> 00:10:04,820 and for my wounds, and I am centered in Him 208 00:10:05,820 –> 00:10:08,960 who is altogether trustworthy. 209 00:10:08,960 –> 00:10:10,719 This is the great movement. 210 00:10:11,419 –> 00:10:14,119 It takes place for Asaph. 211 00:10:14,119 –> 00:10:18,799 There is a god in Heaven, and He can be trusted. 212 00:10:18,799 –> 00:10:23,159 Your faith will grow as you get your eyes off yourself 213 00:10:24,719 –> 00:10:26,859 and fixed on to Him. 214 00:10:28,159 –> 00:10:29,799 Now this is then the fourth dimension 215 00:10:29,799 –> 00:10:32,039 of the five-point turn, 216 00:10:32,039 –> 00:10:36,099 and we’ve expressed it in this one word to believe, 217 00:10:36,099 –> 00:10:39,520 to come to a God-centered faith. 218 00:10:40,359 –> 00:10:43,159 And really, what we have in these verses before us 219 00:10:43,159 –> 00:10:46,000 is one of the finest expressions of faith 220 00:10:46,000 –> 00:10:50,280 that you will find anywhere that you will ever hear. 221 00:10:51,719 –> 00:10:53,039 Let’s look at it in three ways 222 00:10:53,039 –> 00:10:57,320 as we focus in on verses 25 and 26. 223 00:10:57,320 –> 00:10:58,880 The first is this. 224 00:10:58,880 –> 00:11:03,119 He affirms a faith in God who is in Heaven. 225 00:11:03,119 –> 00:11:07,320 God in Heaven, for you. 226 00:11:08,280 –> 00:11:12,219 Whom have I in Heaven? 227 00:11:13,799 –> 00:11:15,679 But you, verse 25. 228 00:11:17,679 –> 00:11:19,039 Now, the first thing that you need to know 229 00:11:19,039 –> 00:11:20,340 about Heaven, of course, 230 00:11:20,340 –> 00:11:24,320 is that Heaven is utterly God-centered. 231 00:11:25,840 –> 00:11:28,260 When John saw his vision of Heaven 232 00:11:28,260 –> 00:11:30,320 that’s recorded in the Book of Revelation, 233 00:11:30,320 –> 00:11:31,619 you remember that he saw, 234 00:11:31,619 –> 00:11:34,719 he states it twice in chapter five and in chapter seven, 235 00:11:34,760 –> 00:11:38,599 that the Lamb of God, that’s Jesus Christ, 236 00:11:38,599 –> 00:11:40,919 was at the center. 237 00:11:42,380 –> 00:11:43,880 If there is just one thing 238 00:11:43,880 –> 00:11:45,739 that you need to grasp about Heaven, 239 00:11:46,659 –> 00:11:51,119 it is that Jesus Christ is at the center 240 00:11:51,119 –> 00:11:53,200 of everything there. 241 00:11:56,419 –> 00:11:58,539 God wants you to know that he 242 00:11:58,539 –> 00:12:01,140 is at the center of all things in Heaven, 243 00:12:02,380 –> 00:12:04,599 so that knowing that you will know 244 00:12:04,640 –> 00:12:07,840 how to live your life wisely on Earth. 245 00:12:10,719 –> 00:12:12,880 Now, of course, there are other people 246 00:12:12,880 –> 00:12:14,900 in Heaven besides Jesus. 247 00:12:16,400 –> 00:12:17,840 So let’s take a moment to think 248 00:12:17,840 –> 00:12:20,840 about Asaph’s question together. 249 00:12:20,840 –> 00:12:24,039 Whom have I in Heaven 250 00:12:25,919 –> 00:12:26,760 but you? 251 00:12:29,239 –> 00:12:30,599 Who do you have in Heaven? 252 00:12:30,900 –> 00:12:35,020 Let me tell you who I have in Heaven. 253 00:12:36,479 –> 00:12:40,919 I have a grandmother and a grandfather in Heaven 254 00:12:40,919 –> 00:12:43,479 to whom I was very, very close. 255 00:12:43,479 –> 00:12:44,799 Very, very close, indeed. 256 00:12:45,960 –> 00:12:47,760 I look forward to seeing them again. 257 00:12:49,440 –> 00:12:50,719 I have another grandmother. 258 00:12:50,719 –> 00:12:52,640 I have another grandfather in Heaven 259 00:12:52,640 –> 00:12:54,739 who I only ever met once in my life. 260 00:12:56,520 –> 00:12:59,299 I look forward to getting to know them in Heaven. 261 00:13:01,500 –> 00:13:06,500 I have a pastor who shaped my life in a formative way 262 00:13:07,719 –> 00:13:10,380 through his personal care and through his ministry 263 00:13:10,380 –> 00:13:13,500 when I was a teenager and he’s in Heaven. 264 00:13:14,840 –> 00:13:17,080 I have thought many, many, many times 265 00:13:17,080 –> 00:13:22,039 how much I would love to share my life with him now. 266 00:13:23,159 –> 00:13:27,020 But he died 20 years ago, just in his early 50s. 267 00:13:27,919 –> 00:13:32,419 And some of you have a husband or a wife in heaven. 268 00:13:34,099 –> 00:13:36,380 Some of you have a child in heaven. 269 00:13:38,500 –> 00:13:40,580 Sometimes you think about seeing them 270 00:13:40,580 –> 00:13:42,820 and you wonder what it will be like. 271 00:13:44,140 –> 00:13:45,880 There are people in heaven. 272 00:13:48,080 –> 00:13:51,320 And one of our great boys when we arrive there 273 00:13:52,539 –> 00:13:54,880 we’ll be that reuniting with them. 274 00:13:55,599 –> 00:13:57,119 Wonderful thing. 275 00:14:00,080 –> 00:14:02,179 Then there are pleasures in heaven. 276 00:14:03,020 –> 00:14:06,000 Psalm 16 at your right hand 277 00:14:06,000 –> 00:14:09,719 there are pleasures for evermore the psalmist says. 278 00:14:09,719 –> 00:14:11,919 We’re not told very much about these pleasures 279 00:14:11,919 –> 00:14:13,239 they’re largely hidden from us 280 00:14:13,239 –> 00:14:16,000 but we’re certainly told very clearly that they’re there. 281 00:14:16,000 –> 00:14:18,780 Paul says that the human mind can’t conceive 282 00:14:18,780 –> 00:14:21,799 what God has prepared for those who love him. 283 00:14:22,679 –> 00:14:24,539 We wouldn’t be able to imagine it frankly 284 00:14:24,539 –> 00:14:26,520 even if God told us. 285 00:14:27,700 –> 00:14:29,539 And there are possessions in heaven. 286 00:14:30,880 –> 00:14:33,359 Certain things will be given to you in heaven 287 00:14:33,359 –> 00:14:37,419 that you do not have now crowns, rewards. 288 00:14:40,140 –> 00:14:44,059 Many songs have been written about the things of heaven. 289 00:14:45,619 –> 00:14:48,340 I’ve got a mansion just over the hilltop 290 00:14:48,340 –> 00:14:49,359 remember that one? 291 00:14:50,119 –> 00:14:53,340 I’m gonna walk the streets of gold. 292 00:14:53,340 –> 00:14:54,320 Remember that one? 293 00:14:57,239 –> 00:14:59,400 Now it’s surely significant that the Bible 294 00:14:59,400 –> 00:15:03,000 says very little about the people, 295 00:15:03,000 –> 00:15:05,419 the pleasures, and the possessions of heaven. 296 00:15:06,979 –> 00:15:10,599 They are there but the one thing 297 00:15:10,599 –> 00:15:12,799 that is made unmistakably clear 298 00:15:12,799 –> 00:15:15,640 because it is the central thing 299 00:15:15,640 –> 00:15:18,679 is that Jesus Christ is in heaven. 300 00:15:18,679 –> 00:15:22,700 To be in heaven is to be in the presence of Jesus. 301 00:15:24,119 –> 00:15:26,119 Now it seems to me that this is precisely 302 00:15:26,119 –> 00:15:28,320 the point that Esau has grasped. 303 00:15:29,159 –> 00:15:32,400 He comes to a God-centered faith and it begins here. 304 00:15:32,400 –> 00:15:37,320 Whom have I in heaven but you? 305 00:15:42,200 –> 00:15:44,559 Any other perspective on heaven 306 00:15:44,559 –> 00:15:46,559 and you’ve completely missed the point? 307 00:15:49,679 –> 00:15:51,679 Let me try and illustrate this for you. 308 00:15:52,580 –> 00:15:55,919 Imagine with me please, Tom and Mary, 309 00:15:55,919 –> 00:15:59,479 a young couple engaged and about to be married. 310 00:15:59,479 –> 00:16:02,080 The wedding is just five days away 311 00:16:02,080 –> 00:16:05,659 and Tom takes Mary out for a candle-lit dinner. 312 00:16:06,799 –> 00:16:08,299 And looking over, you know, 313 00:16:08,299 –> 00:16:11,320 get in a bit of a romantic mood here, will you? 314 00:16:11,320 –> 00:16:15,859 Looking over the candle Tom says, 315 00:16:15,979 –> 00:16:19,159 I can hardly wait till Saturday comes. 316 00:16:20,479 –> 00:16:22,340 Mary smiles as she looks back 317 00:16:22,340 –> 00:16:25,599 over the candle into Tom’s eyes. 318 00:16:25,599 –> 00:16:30,599 Tell me, she says, why are you so excited about Saturday? 319 00:16:32,419 –> 00:16:36,260 Now, all Tom has to do at this moment is to say, 320 00:16:36,260 –> 00:16:40,640 because on Saturday I get to marry you. 321 00:16:41,900 –> 00:16:43,979 But Tom’s a bit of a dummy. 322 00:16:44,140 –> 00:16:48,260 He doesn’t always get his cues. 323 00:16:49,039 –> 00:16:52,859 So he says, Saturday my great uncle Jack’s 324 00:16:52,859 –> 00:16:55,799 coming in from Boston and I haven’t seen him for 10 years. 325 00:16:56,940 –> 00:16:59,739 Or he says, Saturday the guys 326 00:16:59,739 –> 00:17:02,039 from the football team at college are all going to be here 327 00:17:02,039 –> 00:17:04,540 and we’re going to go out Friday night. 328 00:17:05,420 –> 00:17:07,719 Or he says, oh, the reception is going to be 329 00:17:07,719 –> 00:17:10,219 at the Grand Hotel Ballroom 330 00:17:10,219 –> 00:17:13,339 and I love the food that they serve there. 331 00:17:14,459 –> 00:17:18,880 Now of course, all these things may be wonderfully true. 332 00:17:18,880 –> 00:17:21,540 It is great that Uncle Jack and the football team is coming 333 00:17:22,380 –> 00:17:23,239 and there will be a marvelous meal. 334 00:17:24,119 –> 00:17:28,520 The problem is that by making them his focus, 335 00:17:28,520 –> 00:17:31,560 Tom has completely missed the point, right? 336 00:17:34,859 –> 00:17:37,719 Do you know that surveys show that something 337 00:17:37,719 –> 00:17:42,719 like 90% of all Americans think they’ll be in heaven? 338 00:17:44,300 –> 00:17:49,280 Heaven’s big among the people who work beside you. 339 00:17:50,859 –> 00:17:52,219 They think they’ll be there. 340 00:17:54,160 –> 00:17:57,160 A good question to ask someone 341 00:17:57,160 –> 00:17:59,439 who thinks they’ll be in heaven is this. 342 00:18:00,280 –> 00:18:03,060 Why would you want to go there? 343 00:18:05,880 –> 00:18:08,560 And actually, your answer to that question 344 00:18:08,560 –> 00:18:11,280 may just be one of the most revealing things about you. 345 00:18:12,099 –> 00:18:15,459 Because the reality is that a lot of people, 346 00:18:15,459 –> 00:18:19,680 their conception of heaven is about people, 347 00:18:19,680 –> 00:18:22,239 possessions and pleasures. 348 00:18:22,239 –> 00:18:23,099 That’s all it is. 349 00:18:25,280 –> 00:18:28,520 And their idea of heaven is as Christless 350 00:18:28,520 –> 00:18:30,660 as their life on earth. 351 00:18:35,280 –> 00:18:36,560 I like to try and keep in touch 352 00:18:36,560 –> 00:18:39,719 with what’s popular on the reading list. 353 00:18:39,739 –> 00:18:41,520 I picked this one up. 354 00:18:41,520 –> 00:18:43,680 It’s on the New York Times Best Seller list. 355 00:18:43,680 –> 00:18:44,859 You seen this one? 356 00:18:44,859 –> 00:18:49,040 Mitch Album, The Five People You Meet in Heaven, 357 00:18:49,040 –> 00:18:51,079 very cleverly and well written book. 358 00:18:51,079 –> 00:18:54,479 It says some good things about people you meet in heaven 359 00:18:54,479 –> 00:18:56,060 and how that ought to affect the way 360 00:18:56,060 –> 00:18:57,260 that you treat them here. 361 00:18:59,060 –> 00:19:01,140 Been reading through this book, I’m absolutely fascinated. 362 00:19:01,140 –> 00:19:04,819 Five people you meet in heaven and Jesus isn’t one of them. 363 00:19:06,800 –> 00:19:08,040 It’s a Christless heaven. 364 00:19:09,719 –> 00:19:11,839 Which doesn’t exist. 365 00:19:14,479 –> 00:19:16,420 There is only one heaven 366 00:19:16,420 –> 00:19:20,099 and Jesus Christ is at the center of it. 367 00:19:21,859 –> 00:19:24,060 Heaven is about Christ. 368 00:19:25,719 –> 00:19:29,900 Eternity, eternity is about Christ. 369 00:19:31,520 –> 00:19:34,640 And once you’ve grassed that God-centered, 370 00:19:34,640 –> 00:19:37,660 Christ-focused reality of eternity 371 00:19:37,660 –> 00:19:40,079 then you know how to live life in this world. 372 00:19:43,199 –> 00:19:45,479 Whom have I in heaven? 373 00:19:47,400 –> 00:19:48,239 But you. 374 00:19:50,520 –> 00:19:51,359 But you. 375 00:19:54,439 –> 00:19:55,680 God in heaven for you. 376 00:19:56,680 –> 00:20:00,660 Second, God on Earth with you. 377 00:20:03,079 –> 00:20:05,719 Whom have I in heaven but you, verse 25, 378 00:20:05,719 –> 00:20:10,719 and Earth has nothing I desire besides you. 379 00:20:11,760 –> 00:20:13,180 This is the second dimension 380 00:20:13,180 –> 00:20:16,560 of this God-centered expression of faith. 381 00:20:16,560 –> 00:20:19,040 You’re at the center of everything for me in heaven. 382 00:20:19,040 –> 00:20:24,040 You’re at the center of everything for me on Earth. 383 00:20:24,219 –> 00:20:27,780 Earth has nothing I desire besides you. 384 00:20:28,959 –> 00:20:31,699 Now you can see here how far Esaph has come, can’t you? 385 00:20:32,099 –> 00:20:35,180 At the beginning of the psalm he’s all tied up 386 00:20:35,180 –> 00:20:37,119 because there are certain things in his life 387 00:20:37,119 –> 00:20:39,500 that are not as he’d like them to be. 388 00:20:39,500 –> 00:20:42,599 He’s bothered by other people’s prosperity. 389 00:20:42,599 –> 00:20:44,380 He wants certain things to be different 390 00:20:44,380 –> 00:20:47,119 and because they’re not he’s miserable, 391 00:20:47,119 –> 00:20:52,119 but now he finds a new freedom in this God-centered faith. 392 00:20:52,199 –> 00:20:54,719 What’s my life on Earth really all about? 393 00:20:57,199 –> 00:21:00,900 Thank God I can be released from this preconceived agenda, 394 00:21:00,900 –> 00:21:03,079 this life plan. 395 00:21:06,579 –> 00:21:07,900 It’s what my life on Earth is about 396 00:21:07,900 –> 00:21:10,339 now that I’ve discovered that you’re at the center of heaven 397 00:21:10,339 –> 00:21:11,699 that I can live with freedom 398 00:21:12,839 –> 00:21:14,619 with you at the center of my experience 399 00:21:14,619 –> 00:21:15,540 and life on Earth. 400 00:21:18,060 –> 00:21:19,900 Now Esau of course is not saying 401 00:21:19,900 –> 00:21:22,219 that there are no other legitimate desires 402 00:21:22,219 –> 00:21:24,060 for life on Earth. 403 00:21:24,060 –> 00:21:26,180 He’s simply saying the same thing 404 00:21:26,180 –> 00:21:27,900 as the apostle Paul said 405 00:21:27,900 –> 00:21:30,339 and we sang it earlier in our worship. 406 00:21:30,380 –> 00:21:34,199 I want to know Christ. 407 00:21:34,199 –> 00:21:36,300 That’s what matters. 408 00:21:36,300 –> 00:21:39,500 That’s the driving ambition of my life. 409 00:21:39,500 –> 00:21:41,339 Paul and Esau are expressing 410 00:21:41,339 –> 00:21:43,520 precisely the same biblical faith. 411 00:21:43,520 –> 00:21:47,319 On Earth nothing I desire beside you, says Esau, 412 00:21:47,319 –> 00:21:50,219 I want to know Christ, says the apostle Paul. 413 00:21:50,219 –> 00:21:51,739 They’re saying the same thing. 414 00:21:53,339 –> 00:21:55,939 Now of course Paul had other desires. 415 00:21:55,939 –> 00:21:57,060 He wanted to preach. 416 00:21:58,339 –> 00:22:00,020 He wanted to plant churches. 417 00:22:01,260 –> 00:22:04,020 He wanted to see people converted to Jesus Christ. 418 00:22:04,020 –> 00:22:06,119 These are good desires. 419 00:22:07,099 –> 00:22:07,939 But here’s the thing. 420 00:22:07,939 –> 00:22:12,040 Even good desires, even the best desires, can become idols. 421 00:22:15,300 –> 00:22:17,380 And Esau gets it exactly right. 422 00:22:17,380 –> 00:22:21,060 He teaches us that beside the Lord himself 423 00:22:21,060 –> 00:22:23,619 everything else must take a secondary place. 424 00:22:24,500 –> 00:22:27,060 Earth has nothing I desire 425 00:22:28,500 –> 00:22:29,939 beside You! 426 00:22:32,459 –> 00:22:34,339 See how God-centered it is. 427 00:22:37,459 –> 00:22:39,979 Now, if we’ve really come to love the Lord Jesus Christ 428 00:22:39,979 –> 00:22:43,180 and have entered into what biblical faith is all about 429 00:22:43,180 –> 00:22:46,599 then, surely, we will see the rightness of this. 430 00:22:47,459 –> 00:22:49,380 Let’s go back to our friends Tom and Mary 431 00:22:49,380 –> 00:22:52,979 and fast forward their story five days 432 00:22:53,020 –> 00:22:56,660 and we now come to their wedding on the Saturday. 433 00:22:56,660 –> 00:23:00,319 They stand in the church and they take their vows. 434 00:23:01,219 –> 00:23:05,660 I, Tom, do take you, Mary, to be my wife, 435 00:23:05,660 –> 00:23:08,380 to have and to hold from this day forward 436 00:23:09,439 –> 00:23:13,260 for better, for worse, for richer, for poorer 437 00:23:13,260 –> 00:23:15,640 in sickness and in health. 438 00:23:17,020 –> 00:23:21,160 Now, think with me about what Tom is actually saying. 439 00:23:23,359 –> 00:23:28,359 He’s saying, if being with you means I am richer, 440 00:23:29,300 –> 00:23:30,239 I am with you. 441 00:23:32,219 –> 00:23:35,880 If being with you turns out to mean that I am poorer, 442 00:23:36,900 –> 00:23:37,819 I am with you. 443 00:23:40,180 –> 00:23:44,339 What matters to me, Mary, is not richer or poorer. 444 00:23:45,660 –> 00:23:49,939 It’s not better or worse, and it’s not sickness or health. 445 00:23:50,920 –> 00:23:53,479 What matters to me is you, 446 00:23:56,739 –> 00:23:58,500 so bring it on! 447 00:24:00,699 –> 00:24:02,439 Because no matter what happens, 448 00:24:02,439 –> 00:24:04,060 that’s the agenda of my life, 449 00:24:04,060 –> 00:24:05,819 that’s the commitment that I’m making. 450 00:24:05,819 –> 00:24:09,680 I’m with you, come what may. 451 00:24:15,420 –> 00:24:17,819 Now you see, that is how a real Christian 452 00:24:17,819 –> 00:24:19,459 feels about Christ, isn’t it? 453 00:24:20,880 –> 00:24:23,800 And isn’t that why the New Testament 454 00:24:23,800 –> 00:24:26,119 uses the picture of a marriage 455 00:24:26,119 –> 00:24:29,439 to describe the relationship between Christ and His people? 456 00:24:29,439 –> 00:24:31,959 Christ bonds to us, whatever. 457 00:24:33,520 –> 00:24:36,599 And we bond to Him, whatever. 458 00:24:36,599 –> 00:24:38,260 For better or worse. 459 00:24:39,119 –> 00:24:43,859 For richer, for poorer, in sickness and in health, 460 00:24:45,680 –> 00:24:47,219 when life goes as I want it to, 461 00:24:47,219 –> 00:24:48,959 when life goes as I don’t want it to, 462 00:24:49,020 –> 00:24:52,400 I’m with you, bring it on, what matters to me is you. 463 00:24:56,160 –> 00:24:59,199 This came to me this week with great force. 464 00:25:00,760 –> 00:25:04,219 Because just looking again at biblical faith 465 00:25:04,219 –> 00:25:07,420 as it’s framed in this God-centered way, 466 00:25:08,260 –> 00:25:10,520 it came to me in a fresh way. 467 00:25:10,520 –> 00:25:14,699 What have we done to the Gospel in our time? 468 00:25:14,699 –> 00:25:15,540 No. 469 00:25:18,479 –> 00:25:21,459 Because if you turn on your television these days 470 00:25:22,339 –> 00:25:26,020 you will hear a very different message from some. 471 00:25:28,239 –> 00:25:31,520 You will hear preachers who invite you to come to Christ 472 00:25:31,520 –> 00:25:33,479 for three reasons. 473 00:25:34,920 –> 00:25:36,000 Health, 474 00:25:37,439 –> 00:25:38,859 wealth, 475 00:25:38,859 –> 00:25:40,760 and a better life. 476 00:25:41,439 –> 00:25:45,939 In other words, we have moved in large parts 477 00:25:45,939 –> 00:25:47,959 to an alternative gospel. 478 00:25:49,239 –> 00:25:53,599 A gospel that is geared to our unchanging self interest. 479 00:25:54,819 –> 00:25:57,579 In which your person is invited to make a commitment 480 00:25:57,579 –> 00:25:59,020 to Christ that would amount 481 00:25:59,020 –> 00:26:01,300 to saying something like this. 482 00:26:01,300 –> 00:26:06,300 I, Colin, do take you Jesus to be my savior. 483 00:26:07,260 –> 00:26:09,260 I, Colin, do take you Jesus to be my savior. 484 00:26:09,260 –> 00:26:14,260 For better, for richer and for health. 485 00:26:18,819 –> 00:26:23,459 And by the way, if you don’t deliver 486 00:26:24,319 –> 00:26:27,920 on what I’m asking of you, I got a problem. 487 00:26:31,020 –> 00:26:33,839 That’s not loving Christ, that is self-worship. 488 00:26:36,500 –> 00:26:39,699 And the person who comes to Jesus on that basis 489 00:26:39,699 –> 00:26:41,540 will abandon Jesus on that basis 490 00:26:41,540 –> 00:26:46,160 as quickly and as surely as Judas did. 491 00:26:49,859 –> 00:26:53,359 Now listen to biblical faith, Asaph’s faith. 492 00:26:54,900 –> 00:26:59,900 Earth has nothing I desire beside you. 493 00:27:00,859 –> 00:27:05,859 You are the center of all things in Heaven. 494 00:27:09,660 –> 00:27:11,719 Grasping that, I now know how to live 495 00:27:11,719 –> 00:27:13,420 in these short years that I have 496 00:27:13,420 –> 00:27:15,459 before I enter into your presence. 497 00:27:16,280 –> 00:27:18,739 You are to be the center 498 00:27:18,739 –> 00:27:22,579 of all things in my life on Earth whatever. 499 00:27:24,040 –> 00:27:27,339 Whatever, and it’s absolutely liberating. 500 00:27:30,760 –> 00:27:32,359 God, for you in Heaven, 501 00:27:32,359 –> 00:27:34,339 God, with you on Earth, 502 00:27:34,339 –> 00:27:37,880 God, at death beside you. 503 00:27:37,880 –> 00:27:41,140 God, beside you at death. 504 00:27:42,479 –> 00:27:45,319 My flesh and my heart may fail, 505 00:27:46,560 –> 00:27:49,020 but God is the strength of my heart 506 00:27:49,020 –> 00:27:51,119 and my portion forever. 507 00:27:52,239 –> 00:27:53,920 Now, clearly, this statement moves 508 00:27:53,920 –> 00:27:55,000 in the direction of death. 509 00:27:55,000 –> 00:27:57,219 My flesh and my heart may fail. 510 00:27:57,219 –> 00:27:59,180 That’s moving in the direction of death. 511 00:27:59,280 –> 00:28:00,979 He may be talking about, you know, 512 00:28:00,979 –> 00:28:03,040 heart-stopping experiences, 513 00:28:03,040 –> 00:28:05,739 at times when our heart fails us, 514 00:28:05,739 –> 00:28:07,099 even through life, 515 00:28:07,099 –> 00:28:09,239 times when we come to these great difficulties 516 00:28:09,239 –> 00:28:10,920 like Asaph has been enduring. 517 00:28:10,920 –> 00:28:13,380 But he’s talking about the progression through life 518 00:28:13,380 –> 00:28:14,819 that ultimately is going to come 519 00:28:14,819 –> 00:28:17,000 to the moment of our death 520 00:28:17,000 –> 00:28:19,199 and he says, well, even there, 521 00:28:19,199 –> 00:28:21,880 God is the strength of my heart 522 00:28:21,880 –> 00:28:26,920 and is my portion forever. 523 00:28:26,920 –> 00:28:28,680 The New Testament way of saying this 524 00:28:28,719 –> 00:28:30,459 again comes from the Apostle Paul, 525 00:28:30,459 –> 00:28:31,979 there are some fascinating parallels 526 00:28:31,979 –> 00:28:33,780 that run right through this 527 00:28:33,780 –> 00:28:36,400 and the New Testament way of saying the same thing 528 00:28:36,400 –> 00:28:39,219 as verse 26 is Paul’s wonderful statement, 529 00:28:39,219 –> 00:28:41,859 remember, to me to live is Christ 530 00:28:42,800 –> 00:28:44,199 and to die is gain. 531 00:28:44,199 –> 00:28:45,680 That’s what Asaph’s saying. 532 00:28:45,680 –> 00:28:47,959 See, even if my flesh and my heart fail, 533 00:28:47,959 –> 00:28:49,739 even when I die, 534 00:28:49,739 –> 00:28:51,880 it’s God who is the strength of my heart 535 00:28:51,880 –> 00:28:53,380 and my portion forever. 536 00:28:53,380 –> 00:28:54,819 What has been my life now 537 00:28:54,819 –> 00:28:56,760 because there’s nothing on earth I desire beside you 538 00:28:56,760 –> 00:28:57,979 will continue through death 539 00:28:58,099 –> 00:29:00,540 and into heaven itself where he is exalted. 540 00:29:00,540 –> 00:29:02,219 For me to live is Christ 541 00:29:03,079 –> 00:29:04,079 and to die is gain. 542 00:29:06,239 –> 00:29:07,739 John Piper has made, 543 00:29:07,739 –> 00:29:09,540 I think the central point of that verse 544 00:29:09,540 –> 00:29:11,680 or expressed the point of that verse very well 545 00:29:11,680 –> 00:29:12,520 by saying this, 546 00:29:12,520 –> 00:29:17,280 that if living is Christ for you, 547 00:29:18,319 –> 00:29:21,400 then dying will be gain for you 548 00:29:22,239 –> 00:29:25,800 because in dying you get more of Christ. 549 00:29:25,800 –> 00:29:27,060 That’s it, see. 550 00:29:27,079 –> 00:29:28,040 For me to live is Christ, 551 00:29:28,040 –> 00:29:29,040 to die is gain. 552 00:29:29,040 –> 00:29:30,660 If living is Christ for you, 553 00:29:31,680 –> 00:29:34,359 then dying will be gain for you 554 00:29:34,359 –> 00:29:37,020 because in dying you get more of Chist 555 00:29:37,020 –> 00:29:39,079 and right into his presence. 556 00:29:41,079 –> 00:29:43,160 Now think about that. 557 00:29:43,160 –> 00:29:47,619 You see, if you take Christ out of that verse, 558 00:29:47,619 –> 00:29:51,040 you’ll soon see that any other way of living 559 00:29:51,040 –> 00:29:52,319 ends with disaster. 560 00:29:53,500 –> 00:29:56,099 See look at this text if we blank it out. 561 00:29:56,099 –> 00:29:59,319 For me to live is blank, 562 00:29:59,319 –> 00:30:01,520 to die is blank. 563 00:30:03,479 –> 00:30:04,619 Now fill in the blanks. 564 00:30:07,680 –> 00:30:09,439 For me to live is career. 565 00:30:12,199 –> 00:30:13,819 But you see if for me to live is career, 566 00:30:13,819 –> 00:30:15,619 then to die is disaster isn’t it? 567 00:30:15,619 –> 00:30:16,719 It’s all gone. 568 00:30:20,260 –> 00:30:23,640 For me to live is family or friends, 569 00:30:24,459 –> 00:30:27,939 Then to die is just loss because I’m taken away from them. 570 00:30:27,939 –> 00:30:30,400 That’s all it is, just loss, just loss. 571 00:30:34,859 –> 00:30:38,339 For me to live is health, fitness. 572 00:30:40,160 –> 00:30:43,739 That is for some of us right shape. 573 00:30:45,739 –> 00:30:48,339 Well to die is a total failure for you then isn’t it? 574 00:30:49,439 –> 00:30:50,739 Ultimate failure. 575 00:30:53,979 –> 00:30:56,180 By the way, it won’t just be at death 576 00:30:56,180 –> 00:30:57,280 that you discover that. 577 00:31:00,959 –> 00:31:03,739 If for you to live is sex, 578 00:31:05,319 –> 00:31:07,400 expect a tough time as you get older. 579 00:31:07,400 –> 00:31:09,560 You lose your appeal, you lose your vigor. 580 00:31:14,660 –> 00:31:16,099 Some of us are living in ways 581 00:31:16,099 –> 00:31:19,280 that are setting us up for disaster. 582 00:31:24,300 –> 00:31:27,180 If for you to live is family, 583 00:31:28,520 –> 00:31:30,760 the kids leaving home will destroy you. 584 00:31:34,880 –> 00:31:39,880 If for you to live is work, retirement will destroy you. 585 00:31:43,800 –> 00:31:48,800 If for you to live is pleasure, sickness will destroy you. 586 00:31:49,760 –> 00:31:54,760 If for you to live is Christ, nothing will destroy you. 587 00:31:59,880 –> 00:32:04,359 For me to live is Christ, and even to die is gain. 588 00:32:05,079 –> 00:32:07,439 I have no fear as I look at the future. 589 00:32:09,319 –> 00:32:11,719 Paul was in prison when he wrote these words. 590 00:32:11,719 –> 00:32:13,560 Things had not worked out as he had hoped 591 00:32:13,560 –> 00:32:16,599 or he’d expected, but hey I’m not preaching anymore, 592 00:32:16,599 –> 00:32:18,280 I’m not doing what I thought I’d be doing 593 00:32:18,900 –> 00:32:22,239 anymore, but for me to live as Christ, I have no loss. 594 00:32:23,560 –> 00:32:28,560 I wanna know Him, that’s what my life is about. 595 00:32:31,760 –> 00:32:34,400 My flesh and my heart may fail, but God is the 596 00:32:34,400 –> 00:32:36,880 strength of my heart and my portion forever. 597 00:32:36,880 –> 00:32:40,780 This is the liberating power of a God-centered life. 598 00:32:42,800 –> 00:32:44,660 And that’s why in the book of Hebrews it tells us 599 00:32:44,660 –> 00:32:47,239 that Jesus Christ came into the world 600 00:32:47,280 –> 00:32:48,199 for this reason. 601 00:32:49,099 –> 00:32:54,000 Jesus came to free those who all their lives 602 00:32:54,000 –> 00:32:56,959 were held in slavery by their fear of death. 603 00:32:59,839 –> 00:33:01,219 And the way that that happens, you see, 604 00:33:01,219 –> 00:33:03,939 is when we’re converted from self-life 605 00:33:05,140 –> 00:33:08,819 to a life that is centered in Jesus Christ. 606 00:33:10,599 –> 00:33:11,900 Well, here’s the fourth dimension. 607 00:33:11,900 –> 00:33:13,180 This is real biblical faith 608 00:33:13,180 –> 00:33:14,920 we’re talking about here, isn’t it? 609 00:33:15,900 –> 00:33:17,739 And Asaph, who no doubt had known it 610 00:33:17,739 –> 00:33:20,060 for many years, reembraces it in a new way 611 00:33:20,060 –> 00:33:21,439 because his feet had almost slipped. 612 00:33:21,439 –> 00:33:24,140 He’d almost lost sight of what it really was, you see. 613 00:33:25,780 –> 00:33:27,619 God in heaven for you, God on earth for you, 614 00:33:27,619 –> 00:33:30,339 God at death beside you. 615 00:33:33,380 –> 00:33:36,099 And Asaph’s God-centered faith 616 00:33:36,099 –> 00:33:40,099 restored, delivers him from the misery 617 00:33:40,099 –> 00:33:42,180 of his own self-centeredness, 618 00:33:42,180 –> 00:33:43,380 and it brings him through 619 00:33:43,380 –> 00:33:47,180 to the glorious freedom of a God-centered life. 620 00:33:50,079 –> 00:33:52,339 You say, well how in all the world am I gonna get there? 621 00:33:52,339 –> 00:33:54,140 Well remember how Asaph got there. 622 00:33:55,780 –> 00:34:00,339 It is grace that births God-centeredness. 623 00:34:01,239 –> 00:34:02,420 That’s what happened to Asaph, 624 00:34:02,420 –> 00:34:05,060 this mature believer, everybody respected him. 625 00:34:05,060 –> 00:34:07,319 He came to the point where his feet almost slipped, 626 00:34:07,319 –> 00:34:09,979 he became bitter, he started living on impulse, 627 00:34:10,000 –> 00:34:11,739 his heart ruled his head. 628 00:34:13,879 –> 00:34:15,639 But he comes into the presence of God 629 00:34:15,639 –> 00:34:17,939 and he sees what’s been going wrong in his life, 630 00:34:17,939 –> 00:34:20,860 he falls on his knees, he confesses his sin, 631 00:34:20,860 –> 00:34:23,360 and he experiences grace. 632 00:34:27,320 –> 00:34:29,419 And somehow his soul is filled 633 00:34:29,419 –> 00:34:31,919 with a fresh love for Jesus Christ. 634 00:34:34,060 –> 00:34:38,620 I was a brute beast before you, Lord, 635 00:34:38,620 –> 00:34:41,739 yet you hold me by my right hand. 636 00:34:42,739 –> 00:34:43,739 That’s grace. 637 00:34:45,000 –> 00:34:47,699 And his experience of grace 638 00:34:49,479 –> 00:34:51,399 restores his faith, 639 00:34:53,820 –> 00:34:55,260 brings him to the point where he’s ready 640 00:34:55,260 –> 00:34:57,979 to face the future in an entirely different way. 641 00:34:59,659 –> 00:35:01,219 You know, there’s wonderful good news here. 642 00:35:01,219 –> 00:35:03,939 This is the redeeming power of Jesus Christ. 643 00:35:04,939 –> 00:35:09,159 He can use your worst sin 644 00:35:10,300 –> 00:35:14,820 to give you a new appreciation of the wonder of his grace. 645 00:35:16,479 –> 00:35:18,239 See some of us have been looking for a long time 646 00:35:18,239 –> 00:35:19,879 about what we can do for God, what we can do for God, 647 00:35:19,879 –> 00:35:22,360 and suddenly we hit something 648 00:35:24,739 –> 00:35:26,699 and we discover what he can do for us. 649 00:35:28,139 –> 00:35:32,600 And grace births God-centeredness. 650 00:35:32,639 –> 00:35:33,719 Do you know about that? 651 00:35:36,679 –> 00:35:39,199 Truth, prayer, faith. 652 00:35:40,919 –> 00:35:42,479 Whom have I in heaven but you 653 00:35:42,479 –> 00:35:45,159 and Earth has nothing I desire beside you? 654 00:35:46,360 –> 00:35:48,580 My flesh and my heart may fail, 655 00:35:48,580 –> 00:35:51,199 but God is the strength of my heart 656 00:35:52,280 –> 00:35:55,320 and my portion, forever. 657 00:35:55,320 –> 00:35:57,280 Let’s bow in prayer together, shall we? 658 00:36:00,199 –> 00:36:02,320 Father, somehow before your word, 659 00:36:02,399 –> 00:36:05,760 our own lives are exposed and we see self-centeredness 660 00:36:05,760 –> 00:36:07,540 as we didn’t quite see it before. 661 00:36:10,139 –> 00:36:10,979 We don’t like it. 662 00:36:10,979 –> 00:36:11,840 We don’t want it. 663 00:36:11,840 –> 00:36:16,840 We want a God-centered faith like Asaph, 664 00:36:17,280 –> 00:36:18,479 like the Apostle Paul, 665 00:36:18,479 –> 00:36:21,239 and we see that that is how you’re calling us to live. 666 00:36:24,919 –> 00:36:27,919 And so we ask that your grace will do a deep work 667 00:36:27,959 –> 00:36:32,780 in our hearts birthing restored faith, 668 00:36:37,239 –> 00:36:41,199 bringing us through the death of self-interest 669 00:36:44,080 –> 00:36:48,159 and into the risenness of new life in Jesus Christ, 670 00:36:51,000 –> 00:36:53,500 that we may take our stand with Asaph and Paul 671 00:36:53,500 –> 00:36:55,760 and press forward from today, 672 00:36:56,540 –> 00:36:58,699 knowing that it’s not about me, 673 00:37:00,919 –> 00:37:04,540 but in life and in death and in eternity, 674 00:37:06,080 –> 00:37:07,199 it’s all about you. 675 00:37:09,719 –> 00:37:13,760 For these things we ask in Jesus’ name, amen.

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Colin Smith

Trustee / Founder and Teaching Pastor

Colin Smith is the Senior Pastor of The Orchard Evangelical Free Church in the northwest suburbs of Chicago. He has authored a number of books, including Heaven, How I Got Here and Heaven, So Near – So Far. Colin is the Founder and Teaching Pastor for Open the Bible. Follow him on X formerly Twitter.

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Sermons on Psalm 73 Sometimes even the strongest Christians feel like giving up. That’s what happened to a man named Asaph, and in Psalm 73, he tells us how God turned him around. Discover Asaph’s “five-point turn” and find out how God can deliver you from discouragement.

Colin Smith

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