A Generous God

2 Corinthians 8: 1-9

For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that you through his poverty might become rich.  2 Corinthians 8:9 (NIV)

I was talking with one of our students this week who had gone away to a new college. During our conversation I asked him, as I often do with students who go away, if he had found a girlfriend yet. He put his arm around his mother, and said “My mother is the only girl in my life.” I told him “Christmas is next month, it’s too early for that stuff!” He shot back “She’s shopping for my present now!” Wise man!

The reason we mark Christmas with gifts is not just that the wise men brought gifts to Jesus. We give and receive gifts because the coming of Jesus Christ is the greatest gift ever given. I want us to spend these weeks of advent in 2 Corinthians 8, 9 because this Scripture helps us to admire God’s amazing gift to us in Jesus Christ: “For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that you through his poverty might become rich” (2 Corinthians 8:9).

That’s the amazing generosity of God that is at the very heart of the Christmas story. We’re going to look at our generous God today. Next time we will consider what a generous church looks like, and then we will see what it means to enter into a generous reward, which is the promise of God for His people.

The Gospel Applies to Every Area of Life

I want to begin today with the big picture. Over the last year we’ve kept returning, in different ways, to one major theme: What it means to apply the gospel to all of life. What difference does knowing Christ make to your everyday life?

Back in September Pastor Mike Bullmore[1] gave a seminar for our pastors and lay leaders which he called “The Functional Centrality of the Gospel,” dealing with the question: How does the Gospel actually function in the life of a Christian believer?

I put it like this: How does the gospel apply to every area of life? How do you get the gospel from something you believe “out there” to something that actually makes a difference in your life, something that changes you “in here?”

The New Testament is actually a massive project in applying the gospel to the whole of life. It tells us what the gospel is, who Jesus Christ is, why He came and what He has done for us. It tells us how the gospel works, what it means to be “in Jesus Christ,” and how knowing Jesus Christ will change every area of your life.

Once you’ve seen it, you will begin to see it cropping up all over the Bible. Let’s look at some examples:

Applying the Gospel to Marriage

“Husbands, love your wives, just as Christ loved the church and gave himself up for her…” (Ephesians 5:25).

Suppose that you have a couple who are not doing well in their marriage. You are talking with the husband, and he really isn’t doing a good job of loving his wife. How might you help him?

It seems to me that there are three ways in which you can try to motivate people to change their behavior: There’s a “guilt” way, a “pride” way, and a “gospel” way. And it’s very important to understand the difference.

The guilt approach says “You made a vow. You promised to love this woman ‘for better for worse, for richer for poorer, in sickness and in health, until death do us part,’ and you have to live up to what you said.” This approach appeals to a man’s conscience. “You said you would do this; now you need to deliver on your promise.”

The pride approach is different. It says “You’re a great guy, and you don’t want to mess up your marriage. You can succeed in anything you turn your mind to, so why not this? You can do it! So, why don’t you turn this marriage around?”

Here’s the problem: Working on the guilt approach increases guilt, and working on the pride approach increases pride. I want you to see how the “gospel” approach is completely different: “Husbands love your wives,” (not as you promised, or as only you can do because you’re a great guy) but “as Christ loved the church and gave himself up for her” (Ephesians 5:25).

The gospel way to encourage a man to love His wife is to look at Jesus Christ. “He was ready to sacrifice anything, everything, so that His bride, the church, would flourish, so that she would be radiant and full of joy. Now this Christ lives in you.”

“The Holy Spirit has been given to you so that the life of Christ may be reproduced in you. Now, here’s what that means in your marriage…” Can you imagine anything more beautiful than a gospel-shaped marriage? Imagine a marriage that reproduces Christ’s love for His Church, because it is produced in the life of a husband.

The true Christian life is not based on guilt or pride, but on you being “in Christ” and Christ being in you.

Applying the Gospel to Freedom

“See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the basic principles of this world rather than on Christ” (Colossians 2:8).

“See to it that no one takes you captive…” (v8). The issue here is Christian freedom. Don’t allow other people to trap you, bind your conscience, tell you what you can and cannot do. Don’t let other people control your life, or lay burdens upon you that God never intended you to carry. Don’t allow yourself to be manipulated by advertising. Don’t let the culture squeeze you into its mold.

How am I to enter into all the dimensions of Christian freedom? How do you get free from being controlled by other people? Paul’s answer: “For in Christ all the fullness of the Deity lives in bodily form” (v9).

Christian freedom flows from Christ, and all that is yours in Him. When you see that you have everything you need in Christ, you will no longer be under the control of other people. Once you see this pattern you will start spotting it all over the New Testament.

Applying the Gospel to Forgiveness

“Be kind and compassionate to one another, forgiving each other just as in Christ, God forgave you” (Ephesians 4:32).

How in all the world are we to forgive one another? It is possible to do this out of guilt: “I am a Christian, so I guess that means I have to forgive you…” It is possible to forgive out of pride: “I forgive you… because I’m bigger than what you’ve done to me.”

The forgiveness we are called to is a gospel forgiveness that says: “I forgive you because I am forgiven. My only standing with God is that I stand forgiven. I live in the good of that every day of my life. This Christ who forgives me lives within me by His Spirit, and so in the power of His forgiveness towards me, I forgive you.”

Applying the Gospel to Caring for Others

“Each of you should look not only to your own interests but also to the interests of others…” (Philippians 2:4).

This is the most ordinary verse in all of the Bible “Look… to the interests of others.” Then Paul tells us why “[Because] He who was in very nature God did not consider equality with God something to be grasped, but made himself nothing taking the very nature of a servant…” (Philippians 2:6-7).

Paul launches into a massive statement of the humiliation and exaltation of the Son of God simply to tell us that we should look out for the interests of others!

One commentator has said: This is like using a sledgehammer to crack a nut! That’s what the New Testament does. It takes massive truth about the person and work of Jesus Christ and applies it to the most ordinary situations in life, so that we learn to live not from guilt or pride, but from the gospel of our Lord and Savior Jesus Christ.

Many Christians live out of guilt and pride. But that’s not the New Testament way. This is not why Jesus Christ came into the world. More than anything else I want us, as Christian believers, to increasingly live out of the gospel with joy and in Christian freedom.

Now I want us to see how the Apostle Paul takes the gospel and applies it to the whole area of money and giving:

Applying the Gospel to Money

“For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that you through his poverty might become rich” (2 Corinthians 8:9).

The Holy Spirit moved Paul to write these words because Christian believers in Jerusalem had fallen on hard times. Paul was raising money to bring relief to them. And the Corinthians had responded to his appeal with initial enthusiasm.

Corinth was a bustling commercial center just like Chicago. And when these folks found out about the needs of Christians in Jerusalem, they were eager to help. “Last year, you were the first not only to give, but also to have the desire to do so” (8:10). So, Corinth was a flagship church, noted for its enthusiasm and generosity.

Paul had been telling other churches about the generosity of the Corinthians. Paul reminds them of the effect of their enthusiasm “For I know your eagerness to help, and I have been boasting about it… your enthusiasm has stirred most of them to action” (9:2).

But this initial enthusiasm was followed by a growing reluctance. These folks had promised to give generously, but they’ve been slow to follow through on their promise. “Now finish the work, so that your eager willingness to do it may be matched by your completion of it, according to your means” (8:11).

Why do you think there was initial enthusiasm to give generously, followed a year later by a growing reluctance? “For if the willingness is there, the gift is acceptable according to what one has, not according to what one does not have” (8:12) [2] There are many theories. Here’s mine: Maybe the market went down in Corinth!

How will Paul tackle this problem? Everything you need to know about raising and giving money is right here in these two chapters. As far as I can see, there are three ways to raise money, and there are three ways to give money. They all have very different effects, and the one that you follow will leave a distinct imprint on your character.

The guilt way: Focus on the need

You show people an extraordinary need, and after depicting it as vividly as you can, and pulling people’s heartstrings, you say “Now what are we going to do about this? For the price of one cup of coffee a day you could do something about this. What will you do?”

The person who hears this begins feeling very guilty about drinking coffee. They begin thinking “Well, it really is a great need, so I ought to do something about it.” In other words, you appeal to the conscience. You appeal to guilt.

I look at my own giving and I can see times when I have written a check largely out of guilt. I felt moved by a need, and I felt better when I had written the check. That was my motivation for writing it: “There, I’ve done something about it.” That’s OK, but Paul wants to show us something better.

The pride way: Focus on the opportunity

A second way to raise money or to give money is to lay out a great project and say to people “Look what we can accomplish! You can be a part of it. And if you give over a certain amount we’ll put your name on a stone or you’ll get your name published.” What is that doing? You appeal to a person’s self-interest. You appeal to pride.

Pride drives a lot of giving. Every year folks get themselves into debt over Christmas. Here’s how that works: You’re in financial difficulties, but you don’t want people to know, so you buy more than you can afford to give the impression that you are prospering when you aren’t. Then you’re strapped with a debt that goes on for months into the New Year. That’s giving driven by pride. Don’t do that!

The gospel way: Focus on Jesus Christ

I want you to see that Paul’s focus in raising money is not on the need or on the opportunity. Notice how Jesus Christ is the center of these two chapters:

“For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that you through his poverty might become rich.” 2 Corinthians 8:9

“As it is written: ‘He has scattered abroad his gifts to the poor; his righteousness endures forever.’” 2 Corinthians 9:9

“Thanks be to God for his indescribable gift!” 2 Corinthians 9:15

When you read all of chapters eight and nine, you see that the whole focus is on the generosity of God! Paul says: “You know Him! ‘For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes he became poor’” (8:9).

Since you know this generous God, since His Spirit lives in you, you are in a process of becoming increasingly like Him. The character of Jesus is being reproduced in you, so that your giving can become like God’s giving. What are the distinguishing marks of a generous life?

Christ-like giving is marked by freedom

“Each man should give what he has decided in his heart to give, not reluctantly or under compulsion, for God loves a cheerful giver” (2 Corinthians 9:7).

Notice the phrase Paul uses while he is raising money: “Not reluctantly or under compulsion…” (v7). That’s freedom. Nobody should ever feel forced to give. Some churches set rules about giving: “You must commit to a tithe (that’s giving 10% of your income) if you’re a member here.”

Paul did not do that. He could have said “The Old Testament teaches tithing, and that means you must give 10% of your income.” But the problem with applying a rule or law to giving is that you end up appealing to guilt and to pride. The law makes people feel guilty if they don’t give, and proud if they do.

Paul refuses to set a rule on giving: “I am not commanding you!” (8:8). Instead, he says “Just as you excel… in faith, in speech, in knowledge… see that you also excel in this grace of giving” (8:7).

Paul was an apostle. If he had given an instruction, these people would have done what he said. But he refuses to do that. He says, “Here is my advice about what is best for you in this matter” (8:10). He will not make giving a matter of law, because gospel-giving must be free.

Christ-like giving is marked by joy

“Each man should give what he has decided in his heart to give, not reluctantly or under compulsion, for God loves a cheerful giver” (2 Corinthians 9:7).

I’m still old-fashioned enough to pay my bills by writing a check. And Monday is my day off, so you write out the gas bill, the phone bill, and the electric bill. But when you see the tax bill, you groan and say “How much is it this time!?!” And you write the check reluctantly. Don’t let your giving be like paying taxes.

Giving out of guilt and pride is like that. But gospel-giving is very different. Paul says “Decide what you want to give, and give it with freedom and joy—God loves a cheerful giver. Why is Gospel giving is marked by freedom and joy? Because God’s giving is marked by freedom and joy. Freedom and joy are the way God gives to us.

The Heart of the Christmas Story

“For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that you through his poverty might become rich” (2 Corinthians 8:9).

“Though he was rich, yet for your sakes he became poor”

The Son of God left the riches of heaven and embraced poverty. He left honor and experienced humiliation. He left love and endured hatred. Nobody forced Him to do that.

He did not do this under compulsion. No one said “Since you are the Son of God this is your job.” God doesn’t have to do anything. “Our God is in heaven; He does whatever pleases Him” (Psalm 115:3).

God does not owe salvation to the world. He doesn’t have to forgive. He has absolutely no obligation whatsoever to a sinful world. No one forced Christ to come. He chose to. He did it because of the eternal love that throbs in His heart.

That’s the generosity of God, and when you see it you will discover a whole new appreciation for what He’s done for you—without anyone leaning on Him!

“So that you through his poverty you might become rich”

Christ knows what eternal joy is like. Eternal joy has been His experience with the Father since before the beginning of time. These riches of fellowship with God and joy in His presence do not belong to us by nature. The way that these riches come to us is through His poverty. It is through his poverty that we become rich.

Here’s what that means: If Jesus Christ had not come into the world, if  He had not endured the cross, I would have been lost in hell forever without a hope of forgiveness, or new birth or peace with God. And every one of us would be in the same position.

It is through his poverty that we become rich. It is through His birth, life, death, resurrection, ascension and coming again that sinners like us are lifted out of our poverty and made rich “with every spiritual blessing in Jesus Christ” (Ephesians 1:3).

This is why the angels filled the skies with singing when Christ was born. This is “Good news of great joy that will be for all the people. Today in the town of David a Savior has been born to you; He is Christ the Lord” (Luke 2:10-11).

There is great joy because the coming of Christ will mean, not just millions, but billions of men and women from every generation and every culture will be rescued from sin, reconciled to God and brought into God’s everlasting joy.

The reason God loves a cheerful giver is that God is a cheerful giver. That’s the joy of Christmas!

“You know the grace of our Lord Jesus Christ”

The distinguishing mark of a Christian believer is that you know His grace, not an intellectual knowledge of it, but a grace that has changed your life.

Do you know the grace of our Lord Jesus Christ? Have you seen His kindness, and His generosity? Have you been gripped by Christ’s freedom and joy in giving Himself for you? He didn’t have to. He could have made another world. But for your sake He became poor that you, through His poverty, might become rich.

Can you say “I know His grace? This unprovoked, extraordinary kindness of God has gripped my heart and mind, and touched my life.” When you are in Christ, the Holy Spirit will begin teaching you how rich you are in Him.

Now I see that God has blessed me with every spiritual blessing in Jesus Christ. I see that from the fullness of God’s grace I have received one blessing on top of another. Now I find growing within me such gratitude, and a desire to reflect His goodness, His kindness, and His generosity to others.

A truly generous life does not flow out of guilt or out of pride, but it does flow from knowing Jesus Christ, who though He was rich became poor so that you through His poverty might become rich. When you see the freedom and joy of His giving, and its effects in your life for all eternity, you will find a new freedom and joy to become increasingly like Him.

 

 

[1] Mike is the Senior Pastor of Crossway Community Church in Kenosha, WI.
www.crosswayonline.org

[2] See also 9:5, and 9:3.

 

© Colin S. Smith

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1 00:00:00,000 –> 00:00:06,640 You’re listening to a sermon from Pastor Colin Smith of Open the Bible. 2 00:00:06,640 –> 00:00:16,620 To contact us, call us at 1-877-OPEN365 or visit our website openthebible.org. 3 00:00:16,620 –> 00:00:17,780 Let’s get to the message. 4 00:00:17,780 –> 00:00:20,100 Here is pastor Colin. 5 00:00:20,100 –> 00:00:27,240 This weekend is the first in Advent and so we begin preparing ourselves to celebrate 6 00:00:27,240 –> 00:00:33,720 the coming of our Lord and Savior Jesus Christ and it is very significant of course that 7 00:00:33,720 –> 00:00:41,180 we celebrate the coming of Jesus Christ with the giving and the receiving of gifts. 8 00:00:41,180 –> 00:00:47,099 Just at the end of our Thanksgiving eve service, I was standing in the foyer greeting folks 9 00:00:47,099 –> 00:00:51,840 and had the opportunity of saying hello to one of our students who’s been away from the 10 00:00:51,840 –> 00:00:54,720 area, just come back, and there he was with his mum and dad. 11 00:00:55,160 –> 00:01:00,060 and because he’d gone away to a new college, I said to him as I sometimes do, I said have 12 00:01:00,060 –> 00:01:03,060 you found a girlfriend yet? 13 00:01:03,060 –> 00:01:09,980 And he put his arms round his mother and he said no, he said my mother is the only girl 14 00:01:09,980 –> 00:01:11,099 in my life. 15 00:01:11,099 –> 00:01:15,779 To which I said, look you’re too early for that Christmas is next month. 16 00:01:15,779 –> 00:01:21,360 To which quick as a flash, he said, ah but she’s shopping for my present this month. 17 00:01:21,480 –> 00:01:24,660 That is a very, very wise man indeed. 18 00:01:24,660 –> 00:01:31,360 Now we mark Christmas with gifts not only because the wise man as everyone knows brought 19 00:01:31,360 –> 00:01:36,919 gifts to the Lord Jesus, but we give and we receive gifts because the coming of Jesus 20 00:01:36,919 –> 00:01:44,279 Christ into the world is the greatest gift that this world has ever received or ever 21 00:01:44,279 –> 00:01:45,919 will receive. 22 00:01:46,220 –> 00:01:52,440 And so, I want us to spend these years, these Advent weeks in this passage of Scripture, 23 00:01:52,440 –> 00:02:00,139 Second Corinthians chapter 8 and chapter 9, that really help us admire God’s great 24 00:02:00,139 –> 00:02:04,519 gift to us in Jesus Christ. 25 00:02:04,519 –> 00:02:08,179 So I hope you’ll have your Bible open at Second Corinthians chapter 8. 26 00:02:08,179 –> 00:02:13,380 The central focus in these two chapters and our center focus therefore throughout these 27 00:02:13,580 –> 00:02:17,979 three weekends will be chapter 8 and verse 9. 28 00:02:17,979 –> 00:02:22,520 Familiar words to many of us, you know the grace of our Lord Jesus Christ that though 29 00:02:22,520 –> 00:02:30,899 He was rich, yet for your sakes He became poor so that you, through His poverty, might 30 00:02:30,899 –> 00:02:33,000 become rich. 31 00:02:33,000 –> 00:02:36,160 Now I want to begin today with really the big picture. 32 00:02:36,160 –> 00:02:42,100 This is largely introductory so that we will understand the teaching of these chapters 33 00:02:42,399 –> 00:02:47,179 I want you to think back over this year and really everything that we have been learning. 34 00:02:47,600 –> 00:02:50,139 And as I look back on what we have been learning 35 00:02:50,139 –> 00:02:53,539 from the Scriptures, what the Lord’s been teaching me and what I’ve been trying to 36 00:02:53,539 –> 00:02:59,259 learn in my own life, I think that there’s one theme that stands out more than any other. 37 00:02:59,259 –> 00:03:06,580 In many different ways, we keep circling back to this great theme of what it means to apply 38 00:03:06,580 –> 00:03:11,960 the gospel to every area of our lives. 39 00:03:12,020 –> 00:03:18,880 What difference does knowing Christ really make to a persons everyday life? 40 00:03:18,880 –> 00:03:24,660 Back in September, Pastor Mike Bulmore who pastors up in Kenosha, a number of you may 41 00:03:24,660 –> 00:03:26,740 know him and his ministry. 42 00:03:26,740 –> 00:03:33,500 He came here to our church for a special training session with our pastors and with our lay 43 00:03:33,500 –> 00:03:34,720 leaders. 44 00:03:34,740 –> 00:03:42,559 And he gave us some marvelous help in a presentation, which he called the functional centrality 45 00:03:42,559 –> 00:03:44,059 of the gospel. 46 00:03:44,059 –> 00:03:47,179 The functional centrality of the gospel. 47 00:03:47,179 –> 00:03:52,619 What he meant by that is simply this, how does the gospel actually function in the life 48 00:03:52,619 –> 00:03:54,059 of a Christian believer. 49 00:03:54,059 –> 00:03:55,259 How does it work? 50 00:03:55,259 –> 00:03:57,139 What difference does it actually make? 51 00:03:57,139 –> 00:04:03,860 My way of putting that is, how does the gospel apply to every sphere of life. 52 00:04:03,979 –> 00:04:10,039 How do you get the gospel from something out there that I believe to something that’s making 53 00:04:10,039 –> 00:04:15,080 a difference in here, touching every area of my life? 54 00:04:15,080 –> 00:04:22,279 Now, I want you to see that actually the New Testament is really one massive project in 55 00:04:22,299 –> 00:04:25,640 applying the gospel to all of life. 56 00:04:25,640 –> 00:04:27,700 The New Testament fundamentally does two things. 57 00:04:27,700 –> 00:04:32,920 First, it tells us what the gospel is, who Jesus is, why he came into the world, what 58 00:04:33,019 –> 00:04:35,720 it is that he has done for us. 59 00:04:35,720 –> 00:04:42,459 But then it also tells us, secondly, how the gospel works, what it means to be in Jesus 60 00:04:42,459 –> 00:04:49,420 Christ, how knowing Jesus Christ actually makes a difference to every sphere of your 61 00:04:49,420 –> 00:04:50,839 life. 62 00:04:50,839 –> 00:04:54,279 Now I want to give you some examples so that you get the idea. 63 00:04:54,279 –> 00:04:59,320 Because once your eyes are opened, to how again and again the New Testament keeps applying 64 00:04:59,459 –> 00:05:05,519 the Gospel to all of life, you will find you start spotting it all over the place. 65 00:05:05,519 –> 00:05:09,059 So I hope you have your Bible ready, I am going to give you one or two examples of how 66 00:05:09,059 –> 00:05:12,279 the New Testament applies the Gospel to life. 67 00:05:12,279 –> 00:05:17,600 Let’s start for example with the application to marriage, to take one very practical subject. 68 00:05:17,600 –> 00:05:23,799 Turn with me to Ephesians chapter 5 and verse 25. 69 00:05:23,799 –> 00:05:27,839 Ephesians 5 and verse 25. 70 00:05:27,839 –> 00:05:38,600 Now suppose that you’re sitting down with a husband who’s not doing a very good job 71 00:05:38,600 –> 00:05:41,640 of loving his wife. 72 00:05:41,640 –> 00:05:45,260 And you are trying to help this person. 73 00:05:45,260 –> 00:05:51,399 Try and picture that situation, how might you help him? 74 00:05:51,440 –> 00:05:59,160 Now there seems to me to be three basic ways in which we can try to motivate people to 75 00:05:59,160 –> 00:06:02,440 change their behavior. 76 00:06:02,440 –> 00:06:09,760 There’s a guilt way, there’s a pride way, and there’s a gospel way. 77 00:06:09,760 –> 00:06:13,600 And it’s very important to understand the difference. 78 00:06:13,600 –> 00:06:17,279 Let’s take the guilt way first, okay, I’m sitting down with a guy who’s not doing a 79 00:06:17,359 –> 00:06:20,459 very good job of loving his wife. 80 00:06:20,459 –> 00:06:26,619 Here’s what it sounds like if I try and motivate him the guilt way, it goes like this. 81 00:06:26,619 –> 00:06:31,660 Now look Joe or Jimmy or whatever your name is, you made a vow. 82 00:06:31,660 –> 00:06:35,559 You promised to love this woman for better, for worse, for richer, for poorer, in sickness 83 00:06:35,559 –> 00:06:39,380 and in health, and whether you are happy right now or not, you have to live up to what you 84 00:06:39,380 –> 00:06:41,940 said in that promise. 85 00:06:41,940 –> 00:06:42,940 Now what am I doing? 86 00:06:42,940 –> 00:06:46,239 I am appealing to this man’s conscience. 87 00:06:46,279 –> 00:06:48,040 I am saying to him, you did this. 88 00:06:48,040 –> 00:06:53,100 You said you would do this, now it’s time for you to step up to the plate and for you 89 00:06:53,100 –> 00:06:54,760 to deliver on your promise. 90 00:06:54,760 –> 00:07:00,420 That’s a very reasonable way to motivate this guy to change his behavior, but it is a way 91 00:07:00,420 –> 00:07:06,959 that is based fundamentally on touching conscience, and therefore it works on a person’s 92 00:07:06,959 –> 00:07:09,500 sense of guilt. 93 00:07:09,500 –> 00:07:11,480 Here’s another way you could do it. 94 00:07:11,480 –> 00:07:16,200 I could try the pride way, it goes like this. 95 00:07:16,239 –> 00:07:22,880 Hey, Joe, you’re a great guy and you don’t want to mess up your marriage and I’ve looked 96 00:07:22,880 –> 00:07:26,959 at your life and you can succeed in just about anything you turn your hand to, so why not 97 00:07:26,959 –> 00:07:27,959 this? 98 00:07:27,959 –> 00:07:29,059 You can do it. 99 00:07:29,059 –> 00:07:31,500 So why don’t you just turn your marriage around? 100 00:07:31,500 –> 00:07:36,660 No, that’s not an unreasonable way for me to try and encourage him to change his behavior. 101 00:07:36,660 –> 00:07:40,679 But here’s the problem. 102 00:07:40,679 –> 00:07:46,380 Working on the guilt way increases guilt. 103 00:07:46,380 –> 00:07:52,220 Working on the pride way increases pride. 104 00:07:52,220 –> 00:07:55,920 So I want you to see that, in fact, the New Testament works in an entirely different way 105 00:07:55,920 –> 00:07:57,399 to motivate change of behavior. 106 00:07:57,399 –> 00:08:02,079 I’m just giving a first example here from the sphere of marriage, but I want us to understand 107 00:08:02,079 –> 00:08:03,079 how this works. 108 00:08:03,079 –> 00:08:07,660 Look at Ephesians, chapter 5 and verse 25 and you’ll see that the gospel approach is 109 00:08:07,760 –> 00:08:11,140 completely different from guilt and from pride. 110 00:08:11,140 –> 00:08:20,100 Husbands, love your wives not as you promised, not as only you can do because you’re a great 111 00:08:20,100 –> 00:08:26,200 guy, but as Christ loved the church and gave himself up for her. 112 00:08:26,200 –> 00:08:33,799 In other words, the gospel way of encouraging a Christian man to grow in his love towards 113 00:08:33,799 –> 00:08:39,900 his wife is to say, now look at Jesus Christ. 114 00:08:39,900 –> 00:08:47,640 He was ready to sacrifice anything, everything for his bride, the church, so that his bride 115 00:08:47,640 –> 00:08:55,080 would flourish and be radiant and full of joy Now this Christ lives in you. 116 00:08:55,080 –> 00:09:00,700 The Holy Spirit has been given to you so that the life of this Jesus Christ may be reproduced 117 00:09:00,700 –> 00:09:01,700 in you. 118 00:09:02,260 –> 00:09:07,400 what that means in your marriage. 119 00:09:07,400 –> 00:09:12,760 Can you imagine anything more beautiful than a marriage that is gospel shaped, in other 120 00:09:12,760 –> 00:09:18,940 words that is a reproduction of the kind of love that Jesus Christ has for his church 121 00:09:18,940 –> 00:09:25,820 because that love has been imparted into the heart of a husband. 122 00:09:25,820 –> 00:09:29,919 Now I want you to see then that the Christian life in the New Testament as it’s laid out 123 00:09:29,919 –> 00:09:36,119 to us, I’ve just given one example, but the Christian life is not based on guilt. 124 00:09:36,119 –> 00:09:39,059 It is not based on pride. 125 00:09:39,059 –> 00:09:47,099 It is based on you being in Christ and on Jesus Christ being in you. 126 00:09:47,099 –> 00:09:50,159 Now let me give you a second example so that we get the feel of this. 127 00:09:50,159 –> 00:09:55,760 Turn over if you would to Colossians and chapter two and verses eight, nine. 128 00:09:55,760 –> 00:09:57,719 Colossians chapter two and verses eight, nine. 129 00:09:57,719 –> 00:10:04,960 Here’s a very different example, let’s apply the gospel now to the sphere of freedom. 130 00:10:04,960 –> 00:10:10,080 Getting free from the control of other people. 131 00:10:10,080 –> 00:10:14,719 Notice how Paul says in Colossians and chapter two and verse eight. 132 00:10:14,719 –> 00:10:20,820 See to it that no one takes you captive. 133 00:10:20,820 –> 00:10:23,280 Very important statement. 134 00:10:23,280 –> 00:10:27,979 He’s writing to Christian believers and he’s saying don’t let other people trap you. 135 00:10:27,979 –> 00:10:30,979 Don’t let other people bind your conscience. 136 00:10:30,979 –> 00:10:34,580 Don’t get into the position where other people are all the time telling you what to do and 137 00:10:34,580 –> 00:10:35,619 what not to do. 138 00:10:35,619 –> 00:10:38,460 Don’t let other people control your life. 139 00:10:38,460 –> 00:10:43,020 Don’t let other people lay burdens on you that God never intended you to carry. 140 00:10:43,020 –> 00:10:47,140 Don’t allow yourself to be manipulated by the advertising of this world. 141 00:10:47,140 –> 00:10:51,299 Don’t let the culture squeeze you into its own mold. 142 00:10:51,679 –> 00:10:56,340 That’s a very important statement but the question arises then how? 143 00:10:56,340 –> 00:11:04,299 How am I to enter into all the dimensions of Christian freedom, to be my own person 144 00:11:04,299 –> 00:11:05,419 in Jesus Christ. 145 00:11:05,419 –> 00:11:14,219 And the answer in verse 9 is, for in Christ, here’s how all the fullness of the god head 146 00:11:14,219 –> 00:11:18,460 lives in bodily form. 147 00:11:18,479 –> 00:11:24,239 In other words, you will enter increasingly into the joy of Christian freedom as you realise 148 00:11:24,239 –> 00:11:29,380 that everything that you need for life and godliness is yours in Jesus Christ and you 149 00:11:29,380 –> 00:11:37,840 are under the control, therefore, of no one because you belong to the hands of your sovereign 150 00:11:37,840 –> 00:11:41,559 Redeemer. 151 00:11:41,559 –> 00:11:46,960 Now once you see this pattern, you see that the whole of the New Testament is really applying 152 00:11:46,960 –> 00:11:51,880 all that’s ours in Jesus Christ to every sphere of life, marriage, freedom, you begin 153 00:11:51,880 –> 00:11:52,880 seeing it all over the place. 154 00:11:52,880 –> 00:11:56,840 I’m going to give you another couple of examples before we come back to Corinthians. 155 00:11:56,840 –> 00:11:59,479 Let’s apply the gospel to forgiveness. 156 00:11:59,479 –> 00:12:03,059 Back to Ephesians 4, verse 32. 157 00:12:03,059 –> 00:12:04,799 Ephesians 4.32. 158 00:12:04,799 –> 00:12:07,239 He is Paul teaching Christian believers. 159 00:12:07,239 –> 00:12:13,299 He says be kind, be compassionate to each other, forgiving each other. 160 00:12:13,840 –> 00:12:16,580 Now how in all the world are we to forgive each other? 161 00:12:16,580 –> 00:12:23,780 Well notice what he says, Ephesians 4.32, forgiving each other just as in Christ God 162 00:12:23,780 –> 00:12:25,539 forgave you. 163 00:12:25,539 –> 00:12:29,500 See, there is a sort of way of forgiving out of guilt, isn’t there? 164 00:12:29,500 –> 00:12:34,219 I guess I’m a Christian, so I suppose I’ve got to forgive. 165 00:12:34,219 –> 00:12:35,940 I’ve heard people talk like that. 166 00:12:35,940 –> 00:12:38,520 You ever felt like that? 167 00:12:38,520 –> 00:12:41,179 That’s forgiveness out of guilt. 168 00:12:41,799 –> 00:12:44,700 There’s a kind of forgiveness that comes out of pride. 169 00:12:44,700 –> 00:12:51,679 I’m bigger than the hurt you did for me so I’m going to show that I’m actually bigger 170 00:12:51,679 –> 00:12:52,679 than you. 171 00:12:52,679 –> 00:12:56,900 It’s a kind of forgiveness that comes out of pride. 172 00:12:56,900 –> 00:13:01,979 But what Paul is calling us to in the New Testament isn’t either of these. 173 00:13:01,979 –> 00:13:08,580 He’s calling us to a gospel forgiveness which says I am forgiven by Jesus Christ and I live 174 00:13:08,580 –> 00:13:11,140 in the good of that every day of my life right now. 175 00:13:11,739 –> 00:13:18,340 My only standing before God is in the forgiveness that is mine in Jesus Christ. 176 00:13:18,340 –> 00:13:23,580 And this Christ lives within me by his Holy Spirit, reproducing his likeness making it 177 00:13:23,580 –> 00:13:31,299 possible for me to reflect something received into the life of another person. 178 00:13:31,299 –> 00:13:34,260 All the difference in the world. 179 00:13:34,260 –> 00:13:36,340 Fourth example. 180 00:13:36,340 –> 00:13:38,260 Philippians in chapter two. 181 00:13:38,260 –> 00:13:40,020 Phillippians in chapter two. 182 00:13:40,020 –> 00:13:42,840 This is perhaps one of the most surprising. 183 00:13:42,840 –> 00:13:48,059 Let’s look at Philippians two and verse four where you find perhaps the most ordinary of 184 00:13:48,059 –> 00:13:53,099 verses followed by the most amazing of passages. 185 00:13:53,099 –> 00:14:01,820 Philippians 2.4, each of you should look out not only for your own interests but also for 186 00:14:01,820 –> 00:14:03,059 the interests of others. 187 00:14:03,059 –> 00:14:06,840 Now can you imagine a more ordinary verse in the bible? 188 00:14:06,840 –> 00:14:09,900 Look out for the interest of others the same as you look out for your own interests, this 189 00:14:09,979 –> 00:14:14,599 is about the most ordinary verse in all of the bible. 190 00:14:14,599 –> 00:14:17,380 Now Paul wants to tell us why. 191 00:14:17,380 –> 00:14:23,119 He says your attitude should be the same as that of Christ Jesus and then he launches 192 00:14:23,119 –> 00:14:26,260 into one of the most amazing passages in the new Testament. 193 00:14:26,260 –> 00:14:31,380 The Lord Jesus who being in very nature God did not consider a quality with God something 194 00:14:31,380 –> 00:14:36,919 to be grasped but made himself nothing taking the very nature of a servant. 195 00:14:36,919 –> 00:14:40,739 Do you see what’s happening here? 196 00:14:40,739 –> 00:14:48,979 Paul launches into a massive statement of the humiliation and the exaltation of the 197 00:14:48,979 –> 00:14:54,539 son of God simply to tell us that we ought to look out for the interests of other people. 198 00:14:54,539 –> 00:15:03,219 I read a commentator who said the apostle is using a sledgehammer to crack a nut. 199 00:15:03,219 –> 00:15:07,460 You know, that’s exactly what the new testament does. 200 00:15:07,460 –> 00:15:14,219 It brings the most massive truth about our Lord and Savior, Jesus Christ and it applies 201 00:15:14,219 –> 00:15:23,880 it to the most ordinary situations of your every day life and mine so that we learn to 202 00:15:23,880 –> 00:15:34,080 live not from guilt or from pride, but from the Gospel of our Lord and Savior, Jesus Christ. 203 00:15:34,080 –> 00:15:38,599 Now I want to emphasize this as we come to the end of the year because the truth is that 204 00:15:38,599 –> 00:15:46,159 in many churches, many Christians live much of their life on guilt, or they live much 205 00:15:46,159 –> 00:15:51,359 of their life, their Christian life, on pride. 206 00:15:51,400 –> 00:15:58,280 And I want to say to you, but that is not the New Testament way. 207 00:15:58,280 –> 00:16:03,900 That is not why Jesus Christ came into the world. 208 00:16:03,900 –> 00:16:08,960 More than anything else, I want for us, as Christian believers, to learn increasingly 209 00:16:08,960 –> 00:16:17,840 what it is to live on the Gospel and on the freedom and joy that flows from it into every 210 00:16:18,479 –> 00:16:20,679 area of life. 211 00:16:20,679 –> 00:16:26,400 Now, are you seeing the pattern, how Paul takes the massive truths of the Christian 212 00:16:26,400 –> 00:16:29,799 faith and applies them to every area of life? 213 00:16:29,799 –> 00:16:31,619 Are you getting the pattern? 214 00:16:31,619 –> 00:16:33,880 You’re not certain? 215 00:16:33,880 –> 00:16:35,099 Are you getting the pattern? 216 00:16:35,099 –> 00:16:37,380 We’re getting it. 217 00:16:37,380 –> 00:16:45,760 Marriage, the interests of others, forgiveness, freedom. 218 00:16:46,260 –> 00:16:54,820 money. 219 00:16:54,820 –> 00:17:02,880 I want us to see how the Apostle Paul takes the gospel and applies it to the whole area 220 00:17:02,880 –> 00:17:08,800 of our money and of our giving. 221 00:17:08,800 –> 00:17:13,040 I want you to notice, as we get into this then, the particular circumstances in which 222 00:17:13,040 –> 00:17:19,199 the Holy Spirit moves the Apostle Paul to write perhaps the most significant passage 223 00:17:19,199 –> 00:17:23,540 in the New Testament applying the gospel to the subject of money. 224 00:17:23,540 –> 00:17:28,119 The reason that these verses were written was that Paul was actually raising money. 225 00:17:28,119 –> 00:17:34,780 He was raising funds to bring relief to Christian believers in Jerusalem who had come on particularly 226 00:17:34,780 –> 00:17:36,800 hard times. 227 00:17:36,800 –> 00:17:43,280 If you look at 2 Corinthians 8 and verse 10, you’ll see that the folks in Corinth had 228 00:17:43,280 –> 00:17:49,300 responded to this appeal for funds to help poor believers in Jerusalem. 229 00:17:49,300 –> 00:17:52,560 They responded with initial enthusiasm. 230 00:17:52,560 –> 00:17:54,920 Corinth was a bustling commercial centre. 231 00:17:54,920 –> 00:18:00,260 It was really in many ways just like Chicago, and when these folks found out about the needs 232 00:18:00,260 –> 00:18:06,180 of Christians who had become through particular circumstances no doubt including persecution 233 00:18:06,260 –> 00:18:09,739 very poor they were eager to help. 234 00:18:09,739 –> 00:18:17,099 So verse 10 of 8, last year you were the first not only to give, but also to have the desire 235 00:18:17,099 –> 00:18:18,920 to do so. 236 00:18:18,920 –> 00:18:23,619 So Paul knows these are wonderful folks, their instinct was hey if there’s a need we want 237 00:18:23,619 –> 00:18:25,099 to help. 238 00:18:25,099 –> 00:18:30,300 And so Corinth had really become a sort of flag ship church, known among other churches 239 00:18:30,300 –> 00:18:33,459 for its generosity, and for its enthusiasm. 240 00:18:33,520 –> 00:18:38,219 In fact, if you look at chapter 9 in verse 2, you’ll see that Paul says I know your eagerness 241 00:18:38,219 –> 00:18:43,380 to help, and he makes it clear that he’s actually talked to other churches about the Corinthians 242 00:18:43,380 –> 00:18:45,239 and their enthusiasm. 243 00:18:45,239 –> 00:18:50,900 And he says your enthusiasm has stirred other churches to want to respond generously, as 244 00:18:50,900 –> 00:18:51,900 well. 245 00:18:51,900 –> 00:18:56,540 So when the need became obvious there was initial enthusiasm. 246 00:18:56,540 –> 00:19:02,880 But putting together the pieces here, it becomes evident that after a time there was a growing 247 00:19:02,979 –> 00:19:04,439 reluctance. 248 00:19:04,439 –> 00:19:10,280 The Corinthians had promised to give generously but they had been slow to follow through on 249 00:19:10,280 –> 00:19:12,160 their promise. 250 00:19:12,160 –> 00:19:18,260 And so in verse 11 of chapter 8 Paul says now finish the work so that your eager willingness 251 00:19:18,260 –> 00:19:23,380 to do it may be matched by your completion of it according to your means. 252 00:19:23,380 –> 00:19:28,719 He always ties giving to what God has first trusted to us. 253 00:19:28,920 –> 00:19:33,180 And in verse 12 if the willingness is there the gift is acceptable according to what one 254 00:19:33,180 –> 00:19:39,619 has, not according to what one does not have. 255 00:19:39,619 –> 00:19:47,819 Why do you think there was initial enthusiasm to give generously followed a year later by 256 00:19:47,819 –> 00:19:50,180 a growing reluctance. 257 00:19:50,180 –> 00:19:51,180 Probably many theories. 258 00:19:51,180 –> 00:19:52,180 Here’s mine. 259 00:19:52,180 –> 00:19:54,020 I think the market in Corinth collapsed. 260 00:19:54,020 –> 00:19:56,040 What do you think? 261 00:19:56,099 –> 00:20:03,359 That there was just a change of tone and a change of experience that was going on right 262 00:20:03,359 –> 00:20:05,119 there in the church of Corinth. 263 00:20:05,119 –> 00:20:07,040 Now what I want you to notice is this. 264 00:20:07,040 –> 00:20:12,400 How does Paul tackle the problem? 265 00:20:12,400 –> 00:20:14,640 That’s the key thing. 266 00:20:14,640 –> 00:20:20,300 In fact, everything that you need to know either about giving money or about raising 267 00:20:20,300 –> 00:20:26,000 money I think is right here in these two chapters. 268 00:20:26,060 –> 00:20:31,140 Let me suggest to you, following the pattern that we’ve already seen, that there are actually 269 00:20:31,140 –> 00:20:37,520 three ways to give money or three ways to raise money. 270 00:20:37,520 –> 00:20:44,079 They all have different effects and the one that you follow will have a distinct shape 271 00:20:44,079 –> 00:20:46,219 upon your character. 272 00:20:46,219 –> 00:20:50,859 And that’s true not only for individuals but its true for us as a church. 273 00:20:50,859 –> 00:20:55,079 You’ll know what I’m going with this if you’ve been following so far. 274 00:20:55,079 –> 00:21:00,640 There’s a guilt way of raising money and of giving money. 275 00:21:00,640 –> 00:21:03,719 This one basically focuses on the need. 276 00:21:03,719 –> 00:21:07,420 What you do is you show people an extraordinary need. 277 00:21:07,420 –> 00:21:12,339 And having depicted the need as vividly as you possibly can, you then pull the heart 278 00:21:12,339 –> 00:21:17,359 strings, and then you say, now, what are we going to do about this? 279 00:21:17,359 –> 00:21:23,079 And then you say, now for the price of one cup of coffee, you could change this. 280 00:21:23,079 –> 00:21:27,560 And now, everyone feels guilty about drinking a Jolly Cup of Coffee. 281 00:21:27,560 –> 00:21:30,479 You appeal to conscience. 282 00:21:30,479 –> 00:21:34,660 You put people in a position saying, boy, I don’t know, I suppose I really ought to 283 00:21:34,660 –> 00:21:37,160 do something about this. 284 00:21:37,160 –> 00:21:44,160 Honestly, I’ve tried to think over these last months quite deeply about my own giving. 285 00:21:44,160 –> 00:21:51,439 And I have been able, clearly, to identify times when I have written a check, largely 286 00:21:51,439 –> 00:21:53,319 out of guilt. 287 00:21:53,319 –> 00:21:58,619 I was moved by a need, but the truth was, I just felt better when I’ve written a check. 288 00:21:58,619 –> 00:22:01,380 And that was probably the primary motivating drive. 289 00:22:01,380 –> 00:22:07,760 And you know, that’s okay, but Paul wants to show us something better. 290 00:22:07,760 –> 00:22:15,319 I want you to notice he doesn’t go there when he is raising funds and asking for money. 291 00:22:15,479 –> 00:22:19,599 He doesn’t want us to go there where we’re giving money. 292 00:22:21,760 –> 00:22:24,260 There’s a second way, of course, and you know where I’m going here. 293 00:22:28,479 –> 00:22:31,479 This one focuses on the opportunity. 294 00:22:31,479 –> 00:22:37,160 You lay out a great project and you say to people, now look what we can accomplish. 295 00:22:37,160 –> 00:22:41,140 Look what we can do and look how you can be part of it. 296 00:22:41,160 –> 00:22:45,640 And if you’ll give a certain amount we’ll etch your name forever on a stone or we’ll 297 00:22:45,640 –> 00:22:51,180 put your name in a published roll of honor and what is that doing? 298 00:22:51,180 –> 00:22:55,180 You see, it’s working on pride, it’s appealing to self-interest. 299 00:22:59,239 –> 00:23:06,579 Pride drives a lot of giving. 300 00:23:06,599 –> 00:23:15,060 And you know what, every Christmas there are families that get themselves into debt for 301 00:23:15,060 –> 00:23:17,300 precisely this reason. 302 00:23:17,300 –> 00:23:23,859 And I try to speak about this in the run-up to Christmas most years, hoping that a pastoral 303 00:23:23,859 –> 00:23:28,699 world will guide and help some of us particularly. 304 00:23:28,699 –> 00:23:32,660 But here’s how it works. 305 00:23:32,660 –> 00:23:40,420 You’re in difficulties financially, but you don’t want other people to know it. 306 00:23:40,420 –> 00:23:48,020 You want to give the impression that you are really doing very well. 307 00:23:48,020 –> 00:23:53,439 And because you want to give that impression, perhaps even to folks who are close to you, 308 00:23:53,439 –> 00:24:00,479 you buy at Christmas what you cannot afford, and having given the impression you wanted 309 00:24:00,579 –> 00:24:07,319 to convey, you strap yourself and your family with a financial burden of debt that goes 310 00:24:07,319 –> 00:24:11,439 on for months into the coming year. 311 00:24:11,439 –> 00:24:17,000 I want to say, don’t do that. 312 00:24:17,000 –> 00:24:25,160 Because if you think about what’s really happening there, it’s giving that’s driven by pride. 313 00:24:25,160 –> 00:24:34,359 And a proper grasp of the gospel will save you from doing that, and from its consequences 314 00:24:34,359 –> 00:24:36,000 this Christmas. 315 00:24:36,000 –> 00:24:41,719 There is a kind of giving that is out of guilt, and there is a kind of giving that is out 316 00:24:41,719 –> 00:24:42,760 of pride. 317 00:24:42,760 –> 00:24:48,640 I want you to see, as we’ve seen is the pattern of the New Testament, that Paul doesn’t go 318 00:24:48,719 –> 00:24:50,640 to either of these places. 319 00:24:50,640 –> 00:24:56,880 He wants to introduce us to a gospel kind of giving, which is focused on the person 320 00:24:56,880 –> 00:24:59,199 and work of Jesus Christ. 321 00:24:59,199 –> 00:25:03,619 I want you to notice here how the emphasis while he’s raising money is not either on 322 00:25:03,619 –> 00:25:10,959 the need or on the opportunity but on the person of Jesus Christ. 323 00:25:11,939 –> 00:25:16,520 He was rich for your sakes, he became poor, so that through his poverty you might become 324 00:25:16,520 –> 00:25:17,520 rich. 325 00:25:17,520 –> 00:25:24,380 Or 2 Nephi 9, he has scattered his gifts to the poor, his righteousness endures forever. 326 00:25:24,380 –> 00:25:31,880 Or chapter 9, verse 15, thanks be to God for his indescribable gift. 327 00:25:31,880 –> 00:25:35,119 In other words, as you read the passage, and I encourage you to read the whole of the two 328 00:25:35,119 –> 00:25:39,319 chapters because we are trying to get it into our mind and heart, the central focus is on 329 00:25:39,380 –> 00:25:42,000 the generosity of God. 330 00:25:42,000 –> 00:25:46,199 And the point that Paul is making is simply this, you know Him. 331 00:25:46,199 –> 00:25:52,060 You know this God of incredible grace in Jesus Christ who made himself poor so that you through 332 00:25:52,060 –> 00:25:53,819 His poverty might become rich. 333 00:25:53,819 –> 00:25:59,060 And since you know this generous God, and since His Spirit lives within you, you are 334 00:25:59,060 –> 00:26:02,160 in the process of becoming increasingly like Him. 335 00:26:02,160 –> 00:26:07,280 The character of Jesus is being reproduced in you and guess what that includes this, 336 00:26:07,280 –> 00:26:15,099 that God’s kind of giving can be reflected in your giving as well. 337 00:26:15,099 –> 00:26:21,040 There’s a world of difference between that kind of gospel giving and giving that comes 338 00:26:21,040 –> 00:26:25,599 out of guilt or giving that comes out of pride. 339 00:26:25,599 –> 00:26:31,500 Let me give to you two very simple distinguishing marks of Christ-like giving. 340 00:26:31,979 –> 00:26:37,479 We’ll carry these God willing through this very short series but I want to 341 00:26:37,479 –> 00:26:41,939 get these anchors as it were firmly planted in every one of our minds and 342 00:26:41,939 –> 00:26:49,400 our hearts. Christ-like giving is distinguished, it is marked by freedom 343 00:26:49,400 –> 00:26:58,920 and by joy. Notice freedom, I want to draw your attention to chapter 9 and verse 7. 344 00:26:59,780 –> 00:27:09,020 Paul says there, each man should give what he has decided to give in his heart. 345 00:27:09,020 –> 00:27:19,339 Not reluctantly or under compulsion for God loves a cheerful giver. Now notice 346 00:27:19,339 –> 00:27:23,420 that phrase, Paul says, and it’s in the very act of 347 00:27:23,420 –> 00:27:30,020 raising money that he says it. He says I do not want anyone to give reluctantly. 348 00:27:30,020 –> 00:27:38,959 I do not want anyone to give under compulsion, a very important word. No one 349 00:27:38,959 –> 00:27:48,579 he says in the church should ever feel forced to give. Now we come from very 350 00:27:48,579 –> 00:27:52,119 different church backgrounds and some of you will have experienced church world 351 00:27:52,160 –> 00:27:56,680 that’s very, very different from that. Some of you will have come from 352 00:27:56,680 –> 00:28:02,719 backgrounds where churches set rules for giving. They ask you to commit a tithe. 353 00:28:02,719 –> 00:28:06,880 They say you must give ten percent of your income if you’re a member here. I 354 00:28:06,880 –> 00:28:09,540 want you to notice that Paul doesn’t do that when he’s writing to the 355 00:28:09,540 –> 00:28:17,160 Corinthians. He could have said the Old Testament teaches tithing, that means you 356 00:28:17,160 –> 00:28:23,300 give ten percent of your income. But you see the problem with applying a rule to 357 00:28:23,300 –> 00:28:28,380 this area of life or any other area of life? What happens is if you don’t do it 358 00:28:28,380 –> 00:28:34,459 your burdened by guilt and if you do do it you’re sliding into pride. So 359 00:28:34,459 –> 00:28:40,099 Paul absolutely refuses to give a rule in regard to this matter of giving. It’s 360 00:28:40,660 –> 00:28:46,140 fascinating. Do you notice here in verse 8 he says 361 00:28:46,140 –> 00:28:53,060 there’s a most unusual phrase for an apostle to use, he says just as you 362 00:28:53,060 –> 00:28:57,040 excel in faith he says I want you to excel in giving but I’m not commanding 363 00:28:57,040 –> 00:29:02,619 you. See Paul was an apostle all he needed to do was give an instruction and 364 00:29:02,619 –> 00:29:05,319 honestly these people would have followed it because he was an apostle 365 00:29:05,979 –> 00:29:10,339 but he refuses to use that kind of authority. Verse 10 he says here’s my 366 00:29:10,339 –> 00:29:18,599 advice about what’s best for you in this matter. He will not make it a matter of 367 00:29:18,599 –> 00:29:30,780 law because gospel giving must be free. Very important anchor. Second, not only 368 00:29:30,780 –> 00:29:36,300 must Christ-like giving be free but it must be marked by joy. Each man should 369 00:29:36,300 –> 00:29:40,579 give what he’s decided in his own heart to give, not reluctantly or under 370 00:29:40,579 –> 00:29:49,619 compulsion, for God loves a cheerful giver. I’m old-fashioned enough still to 371 00:29:49,619 –> 00:29:54,900 be paying my bills by writing checks, at least most of them. My day off is Monday so 372 00:29:54,900 –> 00:30:05,560 I’ll be doing it again. The gas bill, the electric bill, the telephone bill, the 373 00:30:05,560 –> 00:30:12,599 television bill. You know when the estate taxes bill comes you go how how much is 374 00:30:12,599 –> 00:30:22,459 it going to be you know? Paul will not have Christian believers 375 00:30:22,500 –> 00:30:29,660 giving to the work of Christ as if it were paying taxes. Don’t do that he says. 376 00:30:29,660 –> 00:30:38,939 If that’s how you feel, that that’s not gospel giving because gospel giving is 377 00:30:38,939 –> 00:30:43,859 not just writing one more check on the list, fulfilling one more obligation. You 378 00:30:44,859 –> 00:30:53,459 it or pride. What he’s saying to us is this, that our giving if it is to reflect 379 00:30:53,459 –> 00:31:02,339 Christ giving must be marked by freedom and it must be marked by joy. Giving out 380 00:31:02,339 –> 00:31:08,500 of guilt and pride is like writing out the checks for the bills but gospel 381 00:31:08,500 –> 00:31:12,060 giving is very different Paul says decide in your heart what you 382 00:31:12,199 –> 00:31:20,959 to give and then give it with freedom and joy for God loves a cheerful giver. 383 00:31:20,959 –> 00:31:25,300 Now here’s the most important question, we’ve got these two anchors in our minds 384 00:31:25,300 –> 00:31:29,219 gospel giving it’s not driven by guilt, it’s not driven by pride but it is 385 00:31:29,219 –> 00:31:35,660 anchored by these two principles freedom and joy not reluctantly not under 386 00:31:35,959 –> 00:31:48,219 compulsion. Why are freedom and joy the essential qualities of gospel giving? And 387 00:31:48,219 –> 00:31:59,060 the answer is, because freedom and joy are the way God gives to us, therefore 388 00:31:59,060 –> 00:32:02,979 when we give with freedom and joy we are reflecting the way in which God himself 389 00:32:03,579 –> 00:32:07,640 gives. And you see, that takes us right to the heart of the Christmas story which 390 00:32:07,640 –> 00:32:12,939 is where the Apostle Paul goes with it in the verse that we know so well. You 391 00:32:12,939 –> 00:32:17,920 know the grace of our Lord Jesus Christ that though he was rich, yet for your 392 00:32:17,920 –> 00:32:24,939 sakes he became poor. Think about this. He left the riches of heaven for poverty, 393 00:32:24,939 –> 00:32:29,099 he left the honor of heaven for humiliation, he left the love of heaven 394 00:32:29,119 –> 00:32:36,079 for hatred that he experienced in this world and nobody forced him to do that. 395 00:32:36,079 –> 00:32:42,239 Nobody puts pressure on the Son of God, nobody in heaven was in a position to 396 00:32:42,239 –> 00:32:48,579 say, now you’re the Son of God. So this is your job. Nobody forces the arm of 397 00:32:48,579 –> 00:32:55,619 Christ. God does not have to do anything. Psalm 115 verse 3. Our God, he’s in heaven 398 00:32:55,739 –> 00:33:01,760 and he does whatever he pleases. God does not owe salvation to the world. God does 399 00:33:01,760 –> 00:33:06,780 not have to forgive. God is absolutely under no obligation whatsoever to a 400 00:33:06,780 –> 00:33:16,780 sinful world. Nobody forced Jesus to come. He choose to and he chose to because of 401 00:33:16,780 –> 00:33:24,380 the eternal love that throbs in his heart for you and for me and when you 402 00:33:24,380 –> 00:33:29,699 see the freedom of Christ coming into the world you will have a whole new 403 00:33:29,699 –> 00:33:40,079 level of grasp of the amazing love of God for you. Without anyone leaning on 404 00:33:40,079 –> 00:33:47,180 him, without any compulsion or any reluctance, the Son of God, who though He 405 00:33:47,219 –> 00:33:56,400 was rich, became poor. That’s freedom. Why did he do it? He did it, Paul says, so that 406 00:33:56,400 –> 00:34:04,420 you through his poverty might become rich. There’s the joy. Christ knows what 407 00:34:04,420 –> 00:34:11,419 eternal joy is. He’s experienced it with the Father since all eternity. 408 00:34:11,419 –> 00:34:15,379 But the riches of fellowship with God and the eternal joy of his fellowship do not 409 00:34:15,520 –> 00:34:23,379 belong to us by nature. The way in which these riches come to us is through 410 00:34:23,379 –> 00:34:31,780 Christ’s poverty. It is through his poverty that we become rich, which is why 411 00:34:31,780 –> 00:34:36,219 he chose freely to come into the world. So that we may enter into his joy. 412 00:34:36,219 –> 00:34:40,239 Here’s what that means. Through his poverty we might become rich. What it 413 00:34:40,239 –> 00:34:45,459 means is this, if Jesus Christ had not come into the world, if Jesus Christ had 414 00:34:45,459 –> 00:34:52,459 not endured the cross, I would have been lost in hell forever without a hope of 415 00:34:52,459 –> 00:34:56,979 forgiveness, or new birth, or peace with God, and every one of us would be in the 416 00:34:56,979 –> 00:35:03,520 same position. Because eternal joy isn’t ours by nature, it is through his poverty 417 00:35:03,520 –> 00:35:07,620 that we become rich. Through his birth, through his death, through his life, 418 00:35:07,820 –> 00:35:11,760 through his resurrection, through his ascension, through his coming again in 419 00:35:11,760 –> 00:35:17,439 power and glory. That is how we are made rich in every blessing through Jesus 420 00:35:17,439 –> 00:35:20,459 Christ. And you see that is why the angels appeared the night that Christ 421 00:35:20,459 –> 00:35:27,100 was born, and they are celebrating with joy. Glory to God in the highest! Because 422 00:35:27,100 –> 00:35:32,179 there is good news of great joy, it’s for all people today, a Savior is born to 423 00:35:32,199 –> 00:35:37,320 you, and He is Christ the Lord! There’s great joy because not millions but 424 00:35:37,320 –> 00:35:41,939 billions of people from every culture and every generation are going to be 425 00:35:41,939 –> 00:35:48,159 swept up into the eternal joy that Jesus Christ has always known. Though he was 426 00:35:48,159 –> 00:35:58,540 rich he became poor so that you through his poverty might become rich. And the 427 00:35:59,500 –> 00:36:07,959 loves a cheerful giver is that God is a cheerful giver. Here’s the very last 428 00:36:07,959 –> 00:36:16,620 thing today you notice how Paul says you know the grace of our Lord Jesus Christ 429 00:36:16,620 –> 00:36:21,739 he’s writing to Christians the distinguishing mark of a Christian 430 00:36:21,739 –> 00:36:27,919 believer is that you know the grace of our Lord 431 00:36:27,919 –> 00:36:32,919 Jesus Christ although he was rich yet for your sakes became poor so that you 432 00:36:32,919 –> 00:36:37,520 through his poverty might become rich you know that grace and he means by that 433 00:36:37,520 –> 00:36:40,459 not simply that you have some intellectual comprehension of it but 434 00:36:40,459 –> 00:36:47,959 that grace has touched and changed your life so I and today by asking the simple 435 00:36:47,959 –> 00:36:54,760 question do you know the grace of the Lord Jesus Christ have you seen his 436 00:36:54,820 –> 00:37:01,260 kindness and his generosity have you been gripped by the extraordinary 437 00:37:01,260 –> 00:37:06,320 kindness of God in sending a savior into a world when he didn’t have to he could 438 00:37:06,320 –> 00:37:12,260 have made another world. Have you seen that it’s through his poverty through 439 00:37:12,260 –> 00:37:17,139 all that Jesus endured and supremely through his cross that you have the hope 440 00:37:17,139 –> 00:37:24,260 of entering into everlasting joy? See when as a Christian believer you know 441 00:37:24,260 –> 00:37:29,360 the grace of the Lord Jesus Christ the Holy Spirit begins teaching you 442 00:37:29,360 –> 00:37:34,580 progressively just how rich you are in him. You’ll begin to think like this 443 00:37:34,580 –> 00:37:40,419 you’ll be saying Lord now I see that you have blessed me with every spiritual 444 00:37:40,419 –> 00:37:45,760 blessing in Christ and that these blessings are mine. Now I see that from 445 00:37:45,760 –> 00:37:49,280 the fullness of Your grace I have received one blessing on top of another. 446 00:37:49,280 –> 00:37:57,860 Now I find within me such a gratitude that I have a genuine growing desire to 447 00:37:57,860 –> 00:38:04,320 reflect the goodness and kindness that You have shown to me out into the lives 448 00:38:04,320 –> 00:38:11,120 of others.” That’s how the gospel works. And that’s how it touches not only your 449 00:38:11,120 –> 00:38:14,239 marriage and your freedom and your forgiveness and looking after the needs 450 00:38:15,139 –> 00:38:25,100 others but it touches our money as well. For a truly generous life does not flow 451 00:38:25,100 –> 00:38:30,699 out of guilt, and it certainly doesn’t flow out of pride, but it does flow out 452 00:38:30,699 –> 00:38:38,600 of knowing Jesus Christ, who though he was rich yet became poor so that you 453 00:38:38,699 –> 00:38:46,199 through his poverty might become rich and when you see the freedom and joy of 454 00:38:46,199 –> 00:38:54,239 his giving and its effect in your life for all eternity, you will find a new 455 00:38:54,239 –> 00:39:03,260 freedom and joy in desiring to be increasingly like him. 456 00:39:03,260 –> 00:39:06,879 You’ve been listening to a sermon with Pastor Collins Smith of Open the Bible. 457 00:39:06,879 –> 00:39:14,219 To contact us call us at 1-877-OPEN-365 or visit our website openthebible.org

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Colin Smith

Trustee / Founder and Teaching Pastor

Colin Smith is the Senior Pastor of The Orchard Evangelical Free Church in the northwest suburbs of Chicago. He has authored a number of books, including Heaven, How I Got Here and Heaven, So Near – So Far. Colin is the Founder and Teaching Pastor for Open the Bible. Follow him on X formerly Twitter.

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If giving was a matter of the law, then generosity would be impossible. Jesus Christ came into the world joyfully. No one forced him to come. He gave himself freely, at his own immeasurable cost. Find out why he became poor, and what this means for you.

Colin Smith

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