Jesus Calls His People to Become Like Children

Mark 9:50-10:16

Pastor Colin speaks about how many people manage their lives by dividing them into separate compartments—work, family, and spirituality. He argues that this compartmentalisation causes individuals to think that God is only interested in the spiritual aspects of their lives while being detached from the everyday ups and downs of family and work.

He emphasises the importance of the incarnation during Christmas, which signifies God entering our imperfect, chaotic world through Jesus Christ. Jesus entered the world of noisy kids, strained marriages, and hectic schedules to demonstrate that God is interested in every part of our lives.

Colin points out that Jesus became flesh, not just spirit, showing that God cares about our physical and day-to-day existence. He reminds us that Jesus came to redeem our entire life, not just our soul.

In Mark’s Gospel, Colin illustrates Jesus engaging with life’s complexities, such as marriage and children. He underscores Jesus’ teachings on the sanctity of marriage and the loving union it represents, indicating that God seals this bond.

Jesus also blesses children, showing His desire for them to come to Him without hindrance. This act is a reminder that we should approach God with the innocence and openness of a child, bringing nothing and expecting to receive everything.

Pastor Colin concludes by affirming that Jesus’ incarnation breaks down barriers, inviting us to come to Him amid our everyday struggles. The blessing of God is available in the midst of life’s chaos, and Jesus calls us to approach Him with open hearts to receive His grace and blessing.

1 00:00:00,000 –> 00:00:05,000 Many people find a way of managing life 2 00:00:05,000 –> 00:00:09,940 by dividing it into separate compartments. 3 00:00:09,940 –> 00:00:12,620 And folks who do that think a little bit like this. 4 00:00:12,620 –> 00:00:15,600 There’s one compartment for work, 5 00:00:15,600 –> 00:00:17,040 and that’s where you have to deal 6 00:00:17,040 –> 00:00:20,580 with things like business and budgets and sales reports 7 00:00:20,580 –> 00:00:23,040 or whatever happens to be your working sphere. 8 00:00:23,040 –> 00:00:24,139 That’s work. 9 00:00:24,139 –> 00:00:27,160 Then there’s another sphere that becomes family 10 00:00:27,160 –> 00:00:29,040 where you have your marriage, your kids, 11 00:00:29,040 –> 00:00:31,920 everything that goes into maintaining a home, 12 00:00:31,920 –> 00:00:33,980 and then a spiritual compartment 13 00:00:33,980 –> 00:00:38,980 that is about prayer and church and God and eternity. 14 00:00:40,119 –> 00:00:44,119 And if you divide your life into compartments like that, 15 00:00:44,119 –> 00:00:49,119 you will probably feel that God cares about your soul 16 00:00:50,279 –> 00:00:53,939 but probably isn’t integrally involved 17 00:00:53,939 –> 00:00:57,240 in the ups and downs of your marriage. 18 00:00:57,259 –> 00:00:59,419 God is somehow interested in your heart 19 00:00:59,419 –> 00:01:02,660 but not really engaged with the chaos 20 00:01:02,660 –> 00:01:05,360 of your hectic Christmas schedule 21 00:01:05,360 –> 00:01:07,320 with the kids or whatever it is. 22 00:01:08,320 –> 00:01:11,120 And I want us to stop and think about that 23 00:01:11,120 –> 00:01:14,419 and correct that kind of thinking for just a moment. 24 00:01:15,800 –> 00:01:20,800 At Christmas, we celebrate the incarnation. 25 00:01:21,959 –> 00:01:25,720 That is God entering the world. 26 00:01:25,720 –> 00:01:26,779 Which world? 27 00:01:27,680 –> 00:01:31,919 God entering the world of noisy kids, 28 00:01:31,919 –> 00:01:36,919 relentless schedules, strained marriages, messy divorces. 29 00:01:37,639 –> 00:01:42,279 God came into this world as we experience it 30 00:01:42,279 –> 00:01:46,239 in the person of His Son Jesus Christ. 31 00:01:46,239 –> 00:01:47,720 At the beginning of John’s gospel, 32 00:01:47,720 –> 00:01:49,620 you remember these well-known words 33 00:01:49,620 –> 00:01:53,820 in the beginning was the Word and the Word was with God 34 00:01:53,820 –> 00:01:58,820 and the Word was God, and then John says 35 00:01:58,879 –> 00:02:01,660 the Word became what? 36 00:02:01,660 –> 00:02:05,040 Flesh, flesh. 37 00:02:05,040 –> 00:02:08,320 The Word became flesh and lived among us. 38 00:02:08,320 –> 00:02:11,419 It does not say the Word became Spirit. 39 00:02:12,259 –> 00:02:14,740 See if it said the word became Spirit, 40 00:02:14,740 –> 00:02:18,460 we would have to conclude that the interest God has 41 00:02:18,460 –> 00:02:22,100 is limited to the things of the Spirit in our lives 42 00:02:22,139 –> 00:02:25,699 like prayer and meditation and Bible study 43 00:02:25,699 –> 00:02:27,800 but that is not the message of Christmas. 44 00:02:27,800 –> 00:02:29,619 The message of Christmas is not that the Word 45 00:02:29,619 –> 00:02:33,240 became Spirit, but that the Word became flesh 46 00:02:33,240 –> 00:02:34,979 and that means that God is interested 47 00:02:34,979 –> 00:02:37,399 in every aspect of your life, 48 00:02:38,380 –> 00:02:43,380 your life in the flesh, your life in this world 49 00:02:43,539 –> 00:02:47,080 with marriage and work and kids and schedules 50 00:02:47,080 –> 00:02:51,779 and all the messed up situations of life 51 00:02:51,820 –> 00:02:55,000 and relationships that cause us anxiety and tension 52 00:02:55,000 –> 00:02:59,660 and Jesus Christ came into this world, 53 00:02:59,660 –> 00:03:00,500 into this world. 54 00:03:02,100 –> 00:03:06,940 The incarnation just blows apart the compartments 55 00:03:06,940 –> 00:03:11,000 into which we so easily divide our lives. 56 00:03:12,539 –> 00:03:14,679 When Jesus Christ entered the world, 57 00:03:14,679 –> 00:03:18,059 God was invading our whole life, 58 00:03:18,100 –> 00:03:22,800 home, kids, marriage, work, checkbook, everything. 59 00:03:25,059 –> 00:03:26,520 When Jesus went to the cross, 60 00:03:26,520 –> 00:03:28,800 he didn’t just die to save your soul. 61 00:03:28,800 –> 00:03:31,960 He went to the cross in order to redeem your life. 62 00:03:33,419 –> 00:03:38,419 It’s much bigger and thank God for that. 63 00:03:39,179 –> 00:03:41,199 The word became flesh. 64 00:03:42,300 –> 00:03:44,580 Now, today as we come to Mark’s Gospel, 65 00:03:44,580 –> 00:03:47,699 we’re going to see Jesus surrounded by noisy kids 66 00:03:48,979 –> 00:03:51,360 and pushy parents. 67 00:03:51,360 –> 00:03:54,660 We’re going to hear Jesus interact with people 68 00:03:54,660 –> 00:03:59,399 about the joys of marriage and the pain of divorce. 69 00:04:00,339 –> 00:04:03,059 We’re going to see Jesus in the middle of life, 70 00:04:03,059 –> 00:04:05,940 surrounded by a press of people 71 00:04:05,940 –> 00:04:08,580 with all the stress that that brings 72 00:04:08,580 –> 00:04:13,419 as well as all the joy that goes with it. 73 00:04:13,660 –> 00:04:15,039 And today as we open the Bible 74 00:04:15,039 –> 00:04:18,260 I want simply to raise a cheer for marriage 75 00:04:18,260 –> 00:04:20,899 and to raise a cheer for children 76 00:04:20,899 –> 00:04:23,839 and to help us to see that Jesus Christ 77 00:04:23,839 –> 00:04:27,279 is in the middle of both. 78 00:04:27,279 –> 00:04:30,200 We’re going to see that Jesus seals marriages 79 00:04:30,200 –> 00:04:32,859 and that Jesus blesses children. 80 00:04:32,859 –> 00:04:35,059 So I hope you have your Bible open in front of you. 81 00:04:35,059 –> 00:04:37,380 We’re going to begin at Mark chapter 10, 82 00:04:37,380 –> 00:04:40,160 in verse one we find Jesus as so often 83 00:04:40,160 –> 00:04:44,320 teaching the great crowds of people who came to him. 84 00:04:44,320 –> 00:04:45,359 And in verse two, 85 00:04:45,359 –> 00:04:48,399 the Pharisees come and they test him. 86 00:04:48,399 –> 00:04:50,579 They always seem to have an angle with their question. 87 00:04:50,579 –> 00:04:51,899 This time their question is, 88 00:04:51,899 –> 00:04:55,760 is it lawful for a man to divorce his wife? 89 00:04:56,619 –> 00:04:57,619 It’s very interesting. 90 00:04:57,619 –> 00:05:01,160 Jesus is asked a question about divorce, 91 00:05:01,160 –> 00:05:05,880 but he answers with some teaching about marriage. 92 00:05:05,880 –> 00:05:07,959 And I want you to notice that is later 93 00:05:07,980 –> 00:05:11,380 when the disciples ask Jesus in private about divorce 94 00:05:11,380 –> 00:05:14,940 that he answers them in the privacy of a home. 95 00:05:14,940 –> 00:05:18,320 I think, by the way, that that is very significant 96 00:05:18,320 –> 00:05:21,399 because Jesus did not come into the world 97 00:05:21,399 –> 00:05:25,140 to load guilt onto people for past failures. 98 00:05:26,399 –> 00:05:28,980 Important to remember that. 99 00:05:28,980 –> 00:05:31,660 Remember on one occasion he spoke to a lady 100 00:05:31,660 –> 00:05:35,980 who had gone through no fewer than five divorces. 101 00:05:35,980 –> 00:05:37,059 Five divorces. 102 00:05:38,940 –> 00:05:42,000 And Jesus does not condemn this lady. 103 00:05:42,000 –> 00:05:44,779 What he does is he talks to her 104 00:05:44,779 –> 00:05:48,799 about becoming a true worshiper of God. 105 00:05:48,799 –> 00:05:51,700 See that is the grace of the Lord Jesus Christ. 106 00:05:51,700 –> 00:05:53,339 The Word becomes flesh. 107 00:05:53,339 –> 00:05:58,279 He comes into this world with all its pain, 108 00:05:58,279 –> 00:06:01,200 with all its brokenness 109 00:06:01,200 –> 00:06:03,799 and he ministers 110 00:06:03,799 –> 00:06:05,899 to men and women 111 00:06:06,140 –> 00:06:09,940 in the middle of stress of life 112 00:06:09,940 –> 00:06:10,779 in this world. 113 00:06:10,779 –> 00:06:11,959 That’s the incarnation. 114 00:06:13,040 –> 00:06:14,100 Think about it 115 00:06:15,459 –> 00:06:18,200 and thank God for it. 116 00:06:18,200 –> 00:06:21,380 Jesus does not focus on our past failures 117 00:06:21,380 –> 00:06:23,339 but on present realities 118 00:06:23,339 –> 00:06:25,820 and future possibilities. 119 00:06:26,859 –> 00:06:28,700 And I want us to see here therefore 120 00:06:28,700 –> 00:06:31,059 that the focus of our Lord’s teaching 121 00:06:31,059 –> 00:06:33,820 is very much on the dignity 122 00:06:33,820 –> 00:06:35,540 and the value, 123 00:06:35,579 –> 00:06:39,700 the beauty of God’s gift 124 00:06:39,700 –> 00:06:40,739 of marriage. 125 00:06:40,739 –> 00:06:44,279 Well let’s look at what Jesus teaches here in verse six. 126 00:06:44,279 –> 00:06:45,619 At the beginning of creation, 127 00:06:45,619 –> 00:06:48,739 he says God made them male and female. 128 00:06:48,739 –> 00:06:49,700 And for this reason, 129 00:06:49,700 –> 00:06:51,619 a man will leave his father and mother 130 00:06:51,619 –> 00:06:54,040 and be united to his wife 131 00:06:54,040 –> 00:06:57,119 and the two will become one flesh. 132 00:06:57,119 –> 00:06:59,339 So they are no longer two but one 133 00:06:59,339 –> 00:07:02,279 and therefore what God has joined together 134 00:07:02,299 –> 00:07:05,540 let man not separate. 135 00:07:07,399 –> 00:07:10,239 Now notice God’s pattern for marriage here. 136 00:07:10,239 –> 00:07:13,480 I think we can build a very simple understanding 137 00:07:13,480 –> 00:07:16,359 of what marriage is as God intended it 138 00:07:16,359 –> 00:07:19,239 from the teaching of Jesus right here. 139 00:07:19,239 –> 00:07:22,359 First Jesus says, a man. 140 00:07:22,359 –> 00:07:24,739 Now notice that that is singular, 141 00:07:24,739 –> 00:07:26,079 so we’re reminded straight away 142 00:07:26,079 –> 00:07:30,679 that marriage is an exclusive union between two people. 143 00:07:30,679 –> 00:07:34,399 Second, He shall leave his father and his mother. 144 00:07:34,399 –> 00:07:37,200 In other words, marriage is not a private arrangement, 145 00:07:37,200 –> 00:07:39,880 a sort of private agreement between two people. 146 00:07:39,880 –> 00:07:41,959 It is a public attachment. 147 00:07:41,959 –> 00:07:45,679 It involves that leaving, and it is known. 148 00:07:45,679 –> 00:07:48,320 He shall be united with his wife. 149 00:07:48,320 –> 00:07:50,940 United speaking of a lasting relationship 150 00:07:50,940 –> 00:07:54,119 that is to be characterized by love. 151 00:07:54,119 –> 00:07:56,640 The man is united, Jesus says, to his wife 152 00:07:56,640 –> 00:07:58,839 and so quite clearly here the relationship 153 00:07:58,880 –> 00:08:02,160 is between one man and one woman. 154 00:08:02,160 –> 00:08:05,279 The two, Jesus says, will become one flesh 155 00:08:05,279 –> 00:08:08,399 so the loving union of their hearts 156 00:08:08,399 –> 00:08:11,079 will be sealed and will be strengthened 157 00:08:11,079 –> 00:08:14,359 by the physical union of their bodies. 158 00:08:14,359 –> 00:08:17,859 And then, Jesus says, what God has joined together, 159 00:08:17,859 –> 00:08:21,079 let not man separate, so God is the one 160 00:08:21,079 –> 00:08:23,200 who actually seals this bond, 161 00:08:23,200 –> 00:08:26,000 it is God who makes the two one, 162 00:08:26,079 –> 00:08:29,200 and the relationship is sealed by Him. 163 00:08:29,200 –> 00:08:30,799 So I think putting these things together 164 00:08:30,799 –> 00:08:32,700 from the plain teaching of Jesus, 165 00:08:32,700 –> 00:08:36,559 we can define marriage as an exclusive, 166 00:08:36,559 –> 00:08:40,159 public, lasting, loving union 167 00:08:40,159 –> 00:08:42,479 of one man and one woman, 168 00:08:42,479 –> 00:08:43,919 and most important of all, 169 00:08:43,919 –> 00:08:47,299 that is sealed by God. 170 00:08:48,880 –> 00:08:50,940 Now, this high view of marriage 171 00:08:50,940 –> 00:08:54,719 was very, very different from the prevailing ideas 172 00:08:54,719 –> 00:08:58,799 about marriage that existed at the time of Jesus. 173 00:08:58,799 –> 00:09:00,880 At the time of Jesus, 174 00:09:00,880 –> 00:09:03,919 divorce had become very common, 175 00:09:03,919 –> 00:09:06,099 and particularly very common, 176 00:09:06,099 –> 00:09:10,799 by a man putting away his wife, 177 00:09:10,799 –> 00:09:12,679 divorcing his wife, 178 00:09:12,679 –> 00:09:16,599 often for the most frivolous of reasons. 179 00:09:16,599 –> 00:09:18,320 Let me read to you from Bishop Ryle, 180 00:09:18,320 –> 00:09:22,039 who quotes from Rabbi Hillel’s writings, 181 00:09:22,039 –> 00:09:25,799 Rabbi Hillel being one of the main schools of thought 182 00:09:25,799 –> 00:09:28,419 back in the time of Jesus. 183 00:09:28,419 –> 00:09:29,820 And Ryel says, 184 00:09:29,820 –> 00:09:32,320 the extent to which the Jews allowed divorce 185 00:09:32,320 –> 00:09:35,000 for absurd and frivolous causes 186 00:09:35,000 –> 00:09:36,640 would be almost incredible 187 00:09:36,640 –> 00:09:38,239 if did not have the evidence 188 00:09:38,239 –> 00:09:41,919 of their own rabbinical writings on the subject. 189 00:09:41,919 –> 00:09:43,239 Then he quotes Hillel. 190 00:09:44,320 –> 00:09:46,820 Now, what do you make of this? 191 00:09:46,820 –> 00:09:48,719 If the wife, 192 00:09:48,719 –> 00:09:49,859 notice that by the way, 193 00:09:50,820 –> 00:09:52,119 that’s a bad start. 194 00:09:53,780 –> 00:09:57,099 If the wife, says Hillel, 195 00:09:57,099 –> 00:10:00,119 cooks her husband’s food ill 196 00:10:00,119 –> 00:10:01,960 by over salting it 197 00:10:02,799 –> 00:10:04,940 or over roasting it, 198 00:10:05,919 –> 00:10:07,520 she is to be put away. 199 00:10:08,619 –> 00:10:09,460 Incredible. 200 00:10:10,460 –> 00:10:13,580 Well, I mean we laugh because that seems so ludicrous, 201 00:10:13,580 –> 00:10:16,440 but can you imagine the plight of women in that culture? 202 00:10:17,359 –> 00:10:20,200 Can you imagine living in a culture 203 00:10:20,200 –> 00:10:25,200 where the religious leadership actually encourages men 204 00:10:25,619 –> 00:10:27,859 to have this kind of freedom to change their mind 205 00:10:27,859 –> 00:10:30,200 on marriage relationship at their own whim, 206 00:10:30,200 –> 00:10:32,239 just a walk in, walk out. 207 00:10:32,239 –> 00:10:33,919 Done with you. 208 00:10:33,919 –> 00:10:34,780 Move onto her. 209 00:10:37,260 –> 00:10:41,000 The plight of women in this environment 210 00:10:41,000 –> 00:10:45,859 in which our Lord Jesus Christ is teaching is disastrous. 211 00:10:46,559 –> 00:10:48,119 Disastrous. 212 00:10:48,119 –> 00:10:50,239 And, remember, this is what was happening 213 00:10:50,239 –> 00:10:51,619 among the people of God. 214 00:10:51,619 –> 00:10:53,539 I mean, we’re not just talking about theory. 215 00:10:53,539 –> 00:10:54,380 We’re talking about 216 00:10:54,380 –> 00:10:56,479 what had become fostered within the culture. 217 00:10:56,479 –> 00:10:58,640 This is how life was. 218 00:10:59,960 –> 00:11:01,280 And the question, of course, 219 00:11:01,280 –> 00:11:03,320 when Jesus Christ comes into the world, 220 00:11:03,320 –> 00:11:05,780 is well then what does Jesus think about that? 221 00:11:06,679 –> 00:11:07,940 Does he support that? 222 00:11:09,359 –> 00:11:11,039 I that how he thinks of marriage? 223 00:11:11,039 –> 00:11:14,640 That kind of thing that a man can change at will? 224 00:11:15,479 –> 00:11:17,159 What does Jesus say about that? 225 00:11:18,000 –> 00:11:20,659 Jesus responds to his disciples, 226 00:11:20,659 –> 00:11:22,359 if you look at verses 11 and 12, 227 00:11:22,359 –> 00:11:24,400 you’ll see very clearly the teaching 228 00:11:24,400 –> 00:11:26,799 of our Lord Jesus Christ about this. 229 00:11:26,799 –> 00:11:29,719 As he has taught about what marriage is, 230 00:11:29,719 –> 00:11:33,380 it follows very plainly what he has to say about divorce. 231 00:11:33,380 –> 00:11:36,340 He says here that remarriage after a divorce, 232 00:11:36,340 –> 00:11:38,440 in verse 11 and 12, would be adultery 233 00:11:38,440 –> 00:11:43,320 because even if the relationship were ended in law, 234 00:11:43,760 –> 00:11:46,400 even if it were ended by Rabbi Hillel 235 00:11:46,400 –> 00:11:48,880 when a man chooses to put his wife away, 236 00:11:48,880 –> 00:11:51,479 that does not mean that it is ended in the eyes of God 237 00:11:51,479 –> 00:11:52,820 and remember, says Jesus, 238 00:11:52,820 –> 00:11:57,140 it is God, not Hillel who joined the two together 239 00:11:57,140 –> 00:11:59,880 in the first place. 240 00:11:59,880 –> 00:12:01,719 Those God has joined together. 241 00:12:01,719 –> 00:12:05,739 He says, let not man separate. 242 00:12:07,979 –> 00:12:11,179 Well, we hear Jesus saying that those God has joined 243 00:12:11,179 –> 00:12:13,080 together, not man separate, 244 00:12:13,640 –> 00:12:14,960 but that raises the question, doesn’t it? 245 00:12:14,960 –> 00:12:17,239 Well, are there any circumstances 246 00:12:17,239 –> 00:12:19,880 in which those God has joined together, 247 00:12:19,880 –> 00:12:21,159 God may separate. 248 00:12:21,159 –> 00:12:26,159 Are there any circumstances in which God may bring an end 249 00:12:27,340 –> 00:12:28,179 to a marriage? 250 00:12:28,179 –> 00:12:32,200 And I think the answer to that question is yes, there are. 251 00:12:34,039 –> 00:12:39,039 Jesus raises and teachers and recognizes one ground 252 00:12:39,599 –> 00:12:40,479 for divorce. 253 00:12:40,479 –> 00:12:43,820 It isn’t mentioned here in Mark’s gospel, 254 00:12:43,820 –> 00:12:48,359 but it is referred to and recorded twice by Matthew 255 00:12:48,359 –> 00:12:52,119 from the lips of Jesus in Matthew chapter five and verse 32 256 00:12:52,119 –> 00:12:54,359 and Matthew chapter 19 and verse nine 257 00:12:55,359 –> 00:13:00,340 where Jesus speaks against remarriage after divorce 258 00:13:00,340 –> 00:13:04,619 except he says, for marital unfaithfulness, 259 00:13:04,619 –> 00:13:07,200 Matthew 19, nine, anyone who divorces his wife 260 00:13:07,200 –> 00:13:09,200 except for marital unfaithfulness 261 00:13:09,200 –> 00:13:12,200 and marries another woman commits adultery. 262 00:13:13,299 –> 00:13:16,940 Now, why would this be the one situation? 263 00:13:17,799 –> 00:13:20,900 Why would this be the unique situation? 264 00:13:20,900 –> 00:13:22,539 Different from all others, 265 00:13:23,760 –> 00:13:26,599 where what God has joined together 266 00:13:26,599 –> 00:13:29,039 might, by God, be separated? 267 00:13:30,559 –> 00:13:31,900 I think there’s a clear answer 268 00:13:31,900 –> 00:13:33,599 as to why there is a uniqueness 269 00:13:33,599 –> 00:13:37,500 about this particular circumstance, and it’s just this. 270 00:13:38,359 –> 00:13:41,640 Under the Old Testament law, 271 00:13:43,000 –> 00:13:45,640 if you committed adultery, 272 00:13:45,640 –> 00:13:47,159 whether you be a husband or a wife, 273 00:13:47,159 –> 00:13:51,679 if you committed adultery, you would be stoned. 274 00:13:51,679 –> 00:13:54,739 That’s what the Old Testament law prescribed. 275 00:13:54,739 –> 00:13:58,440 So if your husband was unfaithful to you, 276 00:13:58,440 –> 00:14:02,200 he would be stoned, and so you would be a widow, 277 00:14:02,200 –> 00:14:05,460 and thereby you would be free to remarry. 278 00:14:05,460 –> 00:14:07,440 If your wife was unfaithful to you, 279 00:14:07,500 –> 00:14:11,880 she would be stoned, and then you would be a widower, 280 00:14:11,880 –> 00:14:13,960 and you would be free to remarry. 281 00:14:14,979 –> 00:14:17,840 Now remember, as we make the connection here, 282 00:14:17,840 –> 00:14:20,200 the time in the gospels where the Pharisees 283 00:14:20,200 –> 00:14:23,400 had caught a woman in the very act of adultery, 284 00:14:23,400 –> 00:14:24,840 it must surely have been a set up, 285 00:14:24,840 –> 00:14:26,840 but you remember the story of what happened. 286 00:14:26,840 –> 00:14:29,520 The Pharisees came to Jesus and they said, 287 00:14:29,520 –> 00:14:32,440 this woman’s been caught in the act of adultery, 288 00:14:32,440 –> 00:14:35,039 and they said the law of Moses tells us 289 00:14:35,039 –> 00:14:37,520 that she should be what? 290 00:14:37,520 –> 00:14:38,359 Stoned. 291 00:14:39,599 –> 00:14:40,440 See? 292 00:14:41,280 –> 00:14:42,900 And remember what Jesus said, 293 00:14:42,900 –> 00:14:46,559 well, if any of you is without sin, 294 00:14:46,559 –> 00:14:48,880 he should be the one to throw the first stone. 295 00:14:50,280 –> 00:14:53,280 And so beautifully, John describes, 296 00:14:53,280 –> 00:14:56,219 they all went away, the oldest first, 297 00:14:57,080 –> 00:14:58,179 and then down to the youngest. 298 00:14:58,179 –> 00:14:59,119 Very significant. 299 00:15:00,359 –> 00:15:02,520 There really was only one person who would be 300 00:15:02,520 –> 00:15:04,000 in the position to throw the first stone. 301 00:15:04,000 –> 00:15:06,239 That was Jesus himself, and he chose not to. 302 00:15:07,679 –> 00:15:11,359 Because while condemnation came through the law of Moses, 303 00:15:11,359 –> 00:15:16,359 grace came by our Lord Jesus Christ. 304 00:15:20,440 –> 00:15:23,340 So it makes sense in the light of the Old Testament, 305 00:15:23,340 –> 00:15:26,359 when you think about this, that marital unfaithfulness 306 00:15:26,359 –> 00:15:28,239 is in the teaching of Jesus, 307 00:15:28,239 –> 00:15:33,119 the one ground on which Jesus permits divorce 308 00:15:34,119 –> 00:15:39,119 in the Old Testament, the marriage was ended by stoning 309 00:15:39,479 –> 00:15:41,500 under these circumstances. 310 00:15:41,500 –> 00:15:44,599 In the New Testament in the mercy of God, 311 00:15:44,599 –> 00:15:49,599 a marriage was ended not by stoning, but by divorce. 312 00:15:50,559 –> 00:15:55,559 Unfaithfulness tears apart what God has joined together. 313 00:15:55,799 –> 00:15:57,299 That’s how serious it is. 314 00:15:59,000 –> 00:16:02,559 But even here, there can be forgiveness and reconciliation. 315 00:16:02,599 –> 00:16:04,460 And there are across our congregation, 316 00:16:04,460 –> 00:16:06,719 wonderful stories of that actually happening. 317 00:16:08,299 –> 00:16:10,539 Unfaithfulness can end a marriage, 318 00:16:11,840 –> 00:16:13,140 but it doesn’t have to. 319 00:16:15,200 –> 00:16:17,419 There’s grace and there’s mercy 320 00:16:18,799 –> 00:16:21,080 that has come into the world 321 00:16:21,080 –> 00:16:24,080 in the most painful of situations, 322 00:16:24,080 –> 00:16:26,599 in our Lord and Savior, Jesus Christ. 323 00:16:27,919 –> 00:16:29,140 Now, that’s enough about divorce. 324 00:16:29,140 –> 00:16:31,840 Let’s come back to the center of Jesus’ focus here, 325 00:16:32,039 –> 00:16:32,880 which is marriage. 326 00:16:32,880 –> 00:16:34,719 And we said from the teaching of Jesus 327 00:16:34,719 –> 00:16:37,239 that marriage is an exclusive, public, 328 00:16:37,239 –> 00:16:41,239 lasting, loving, union of one man and one woman 329 00:16:41,239 –> 00:16:43,539 that is sealed by God. 330 00:16:44,719 –> 00:16:46,659 Let me say this to all the married couples 331 00:16:46,659 –> 00:16:47,960 in the church today. 332 00:16:49,640 –> 00:16:50,840 When you were married, 333 00:16:52,000 –> 00:16:56,820 God sealed a union that makes you one 334 00:16:56,820 –> 00:17:00,880 and makes that union holy. 335 00:17:00,880 –> 00:17:02,219 It’s a wonderful thing. 336 00:17:03,359 –> 00:17:05,040 God joined you together. 337 00:17:05,040 –> 00:17:06,520 God made you one. 338 00:17:06,520 –> 00:17:10,699 God makes your union holy. 339 00:17:12,000 –> 00:17:16,300 There is a world of freedom and of joy in this. 340 00:17:16,300 –> 00:17:20,400 A world of intimacy to be explored and enjoyed 341 00:17:20,400 –> 00:17:22,959 without guilt and without fear 342 00:17:22,959 –> 00:17:26,359 for God has joined you together. 343 00:17:27,800 –> 00:17:29,260 If you are married today, 344 00:17:29,280 –> 00:17:31,680 thank God for this special gift, 345 00:17:32,619 –> 00:17:35,500 and if you find your marriage under strain, 346 00:17:35,500 –> 00:17:37,119 or perhaps I should say when you do 347 00:17:37,119 –> 00:17:39,420 because that is our common experience, 348 00:17:39,420 –> 00:17:44,140 remember that it is God who has joined you together. 349 00:17:44,140 –> 00:17:46,699 This is not some sort of arbitrary agreement 350 00:17:46,699 –> 00:17:47,959 just between the two of you. 351 00:17:47,959 –> 00:17:49,839 God is in the middle of it. 352 00:17:50,819 –> 00:17:54,880 Those God has joined together. 353 00:17:54,880 –> 00:17:57,339 God tied the knot. 354 00:17:57,339 –> 00:17:59,780 Think of it that way, and God ties 355 00:17:59,780 –> 00:18:03,819 a good tight knot, and he is with you in this. 356 00:18:03,819 –> 00:18:08,819 His grace is sufficient, and his purpose is good. 357 00:18:09,239 –> 00:18:11,540 I want to raise a cheer for marriage today. 358 00:18:11,540 –> 00:18:15,300 I want to give this one other word of encouragement, 359 00:18:15,300 –> 00:18:18,819 and this is especially to the younger guys 360 00:18:18,819 –> 00:18:22,119 in the church who are single 361 00:18:22,119 –> 00:18:24,219 and would like one day to be married. 362 00:18:24,219 –> 00:18:25,500 It’s not on everybody’s heart, 363 00:18:25,500 –> 00:18:29,300 but I’m speaking now to the younger guys in the church 364 00:18:29,300 –> 00:18:32,660 for whom this is on your heart. 365 00:18:32,660 –> 00:18:35,859 And here is my word of encouragement, you ready? 366 00:18:35,859 –> 00:18:36,699 Okay. 367 00:18:38,260 –> 00:18:39,599 Go for it. 368 00:18:39,599 –> 00:18:41,180 Go on. 369 00:18:41,180 –> 00:18:43,260 Go for it, in it. 370 00:18:44,140 –> 00:18:45,640 I’m absolutely serious. 371 00:18:46,619 –> 00:18:50,060 This is a good gift from God. 372 00:18:52,079 –> 00:18:55,359 I’ve been asking some guys around here 373 00:18:55,400 –> 00:18:56,699 what they’re waiting for. 374 00:18:59,180 –> 00:19:00,979 It’s very interesting conversations. 375 00:19:02,660 –> 00:19:04,920 I’ve been saying there are some nice girls 376 00:19:04,920 –> 00:19:08,560 around this church, what’s holding you back? 377 00:19:09,459 –> 00:19:10,939 I’m serious. 378 00:19:10,939 –> 00:19:13,680 And I guess there are a lot of reasons, 379 00:19:14,579 –> 00:19:17,079 but I think the biggest ones boil down to two, 380 00:19:18,619 –> 00:19:21,439 guilt and fear. 381 00:19:21,959 –> 00:19:26,780 Guilt, that I have messed up a relationship in the past, 382 00:19:28,920 –> 00:19:32,839 and fear that I might mess up again in the future. 383 00:19:32,839 –> 00:19:35,099 Can I really sustain a relationship? 384 00:19:35,099 –> 00:19:37,280 Can I handle this responsibility. 385 00:19:39,160 –> 00:19:40,979 And fear paralyzes. 386 00:19:42,560 –> 00:19:44,000 Now here’s the word of encouragement 387 00:19:44,000 –> 00:19:47,640 and it’s very practical and it’s from the Bible this morning. 388 00:19:47,660 –> 00:19:48,959 If you are a Christian, 389 00:19:50,199 –> 00:19:53,280 God has given you everything you need 390 00:19:53,280 –> 00:19:57,579 for life and for godliness, that’s 2 Peter 1. 391 00:19:57,579 –> 00:19:59,959 God has given you everything you need for life 392 00:20:01,119 –> 00:20:03,280 and for living it in a godly way. 393 00:20:03,280 –> 00:20:07,459 That includes the ability to sustain 394 00:20:07,459 –> 00:20:11,199 a healthy marriage relationship for a lifetime 395 00:20:11,199 –> 00:20:12,939 as you walk with Him. 396 00:20:12,939 –> 00:20:15,319 If this is what God has laid upon your heart, 397 00:20:15,319 –> 00:20:16,520 you be encouraged. 398 00:20:16,599 –> 00:20:20,160 Jesus Christ will be in the middle of this with you. 399 00:20:20,160 –> 00:20:23,560 So put your guilt under the blood of Christ 400 00:20:23,560 –> 00:20:28,219 and act on the basis of faith, not of fear. 401 00:20:28,219 –> 00:20:32,219 That’s an encouragement in relation to 402 00:20:32,219 –> 00:20:36,400 that which is good, that God has laid before us 403 00:20:36,400 –> 00:20:41,319 as one of His precious gifts in this world. 404 00:20:41,319 –> 00:20:42,339 Go for it. 405 00:20:42,739 –> 00:20:47,739 Jesus seals marriages. 406 00:20:48,300 –> 00:20:50,540 This is a wonderful thing. 407 00:20:50,540 –> 00:20:52,660 Now here’s the second thing I want us to notice 408 00:20:52,660 –> 00:20:54,239 from the Scripture this morning, 409 00:20:54,239 –> 00:20:57,160 Jesus blesses children, 410 00:20:57,160 –> 00:21:01,300 and here we’re looking at verses 13 to 16. 411 00:21:01,300 –> 00:21:03,459 Notice from verse 10, if you just glance back, 412 00:21:03,459 –> 00:21:05,859 that Jesus was in the house with the disciples. 413 00:21:05,859 –> 00:21:08,119 That helps us to picture the situation, 414 00:21:08,119 –> 00:21:11,020 and I assume he was still in the house in verse 13, 415 00:21:11,060 –> 00:21:14,459 and Mark tells us that people were bringing little children 416 00:21:14,459 –> 00:21:16,880 presumably into the house. 417 00:21:16,880 –> 00:21:19,540 They’re bringing him to Jesus to have him touch them, 418 00:21:19,540 –> 00:21:22,520 but the disciples rebuked them. 419 00:21:23,619 –> 00:21:25,900 Now I think we should maybe have 420 00:21:25,900 –> 00:21:28,540 some sympathy with the disciples here. 421 00:21:28,540 –> 00:21:31,020 I mean if you were in a small group mentoring situation 422 00:21:31,020 –> 00:21:35,020 with Jesus, and every few minutes 423 00:21:35,020 –> 00:21:36,619 someone was banging on the door, 424 00:21:36,619 –> 00:21:38,380 and pushy parents were coming in 425 00:21:38,400 –> 00:21:41,459 with yet another group of children in tow, 426 00:21:41,459 –> 00:21:44,140 I think after a while you would become a little tired of it 427 00:21:44,140 –> 00:21:47,239 and say, we’ve had enough kids coming in here for one day. 428 00:21:47,239 –> 00:21:50,880 We want to hear more of the teaching of Jesus ourselves. 429 00:21:51,780 –> 00:21:55,099 And you know what it’s like when sports celebrities 430 00:21:55,099 –> 00:21:58,699 or film stars are signing autographs for kids? 431 00:21:58,699 –> 00:22:00,079 They’ll do a few, 432 00:22:00,079 –> 00:22:02,699 and then eventually they’ll turn away. 433 00:22:02,699 –> 00:22:05,000 And that will be the end of it. 434 00:22:05,680 –> 00:22:07,619 And, 435 00:22:07,619 –> 00:22:09,619 apparently, Jesus didn’t turn away. 436 00:22:09,619 –> 00:22:11,119 He didn’t make an end of it. 437 00:22:11,119 –> 00:22:13,939 And the disciples decided 438 00:22:13,939 –> 00:22:14,900 that they would have to deal 439 00:22:14,900 –> 00:22:16,599 with the interruptions for him. 440 00:22:17,439 –> 00:22:21,099 And I can just imagine Andrew looking out the window, 441 00:22:21,099 –> 00:22:23,739 saying to Peter as he sees more parents 442 00:22:23,739 –> 00:22:27,619 with more kids coming up the path towards the house, 443 00:22:27,619 –> 00:22:29,699 I can just imagine him saying to Peter, 444 00:22:29,699 –> 00:22:31,540 what in all the world are we going to do about this? 445 00:22:31,540 –> 00:22:33,060 This is never going to stop. 446 00:22:33,979 –> 00:22:35,160 At least I can imagine, 447 00:22:35,160 –> 00:22:36,619 and maybe you can picture this too, 448 00:22:36,619 –> 00:22:39,699 Peter saying, don’t worry, Andrew, I’ll deal with it. 449 00:22:39,699 –> 00:22:41,219 So he goes to the door. 450 00:22:41,219 –> 00:22:43,699 And here are these parents with all these kids 451 00:22:43,699 –> 00:22:44,819 and they’re coming to Jesus 452 00:22:44,819 –> 00:22:46,380 so that Jesus might touch them. 453 00:22:46,380 –> 00:22:48,819 And Peter says, I’m sorry, 454 00:22:48,819 –> 00:22:50,920 Jesus isn’t seeing anymore children today. 455 00:22:50,920 –> 00:22:52,359 Perhaps you could come back tomorrow 456 00:22:52,359 –> 00:22:54,579 and I’m sure he’d be glad to see your kids then. 457 00:22:54,579 –> 00:22:56,579 Well, that’s not going to go down too well 458 00:22:56,579 –> 00:22:58,339 with most pushy parents, 459 00:22:58,339 –> 00:23:00,060 don’t you think, you know? 460 00:23:00,339 –> 00:23:03,939 Well, I’ve come with my Benjamin to see Jesus 461 00:23:03,939 –> 00:23:06,300 and I’m not going until my Benjamin sees Jesus. 462 00:23:06,300 –> 00:23:08,640 You know, I’m not going to have you stop me. 463 00:23:08,640 –> 00:23:10,780 Well, you can imagine how this gets a little hot 464 00:23:10,780 –> 00:23:13,839 under the collar after a while, 465 00:23:13,839 –> 00:23:15,479 I guess it got hot under the collar. 466 00:23:15,479 –> 00:23:16,599 Well, no more than guessed 467 00:23:16,599 –> 00:23:19,699 because Mark says that the disciples rebuked these parents. 468 00:23:19,699 –> 00:23:22,459 So this is becoming an ugly kind of an argument now, 469 00:23:22,459 –> 00:23:26,420 a bit of a confrontation and in verse 14, 470 00:23:26,420 –> 00:23:28,939 we are told that when Jesus saw this, 471 00:23:28,979 –> 00:23:33,060 he was indignant, now I looked up indignant 472 00:23:33,060 –> 00:23:38,060 in the dictionary and it says it’s a mixture 473 00:23:38,099 –> 00:23:43,099 of anger and scorn, and Jesus looked at his disciples 474 00:23:44,619 –> 00:23:49,619 just like that, indignant, a mixture of anger and scorn. 475 00:23:50,219 –> 00:23:51,780 So a little bit of participation here, 476 00:23:51,780 –> 00:23:54,160 will you turn just for a moment to the person next to you 477 00:23:54,160 –> 00:23:56,459 and look indignant just for a second? 478 00:23:56,459 –> 00:23:59,619 You see look indignant, oh dear, there’s way too 479 00:23:59,619 –> 00:24:01,280 much laughing going on for indignation 480 00:24:01,280 –> 00:24:02,819 I think at this moment. 481 00:24:02,819 –> 00:24:05,819 But if someone managed to pull indignation on their face 482 00:24:05,819 –> 00:24:08,780 that is what the disciples saw in the face of Jesus, 483 00:24:08,780 –> 00:24:09,739 and why? 484 00:24:10,900 –> 00:24:15,459 Jesus was indignant because the disciples were getting 485 00:24:15,459 –> 00:24:19,699 in the way of other people coming to receive 486 00:24:19,699 –> 00:24:23,959 the blessing of Jesus, and I want you to think about that, 487 00:24:24,900 –> 00:24:27,839 because it may be for some of us in this congregation 488 00:24:29,160 –> 00:24:31,599 that you felt your need of Jesus Christ. 489 00:24:31,599 –> 00:24:33,520 You were drawn to Jesus Christ, 490 00:24:33,520 –> 00:24:36,500 you were in some way drawing near to Jesus Christ, 491 00:24:36,500 –> 00:24:39,859 but someone or something got in the way, 492 00:24:40,780 –> 00:24:43,079 something another person who claimed to be a Christian 493 00:24:43,079 –> 00:24:46,239 said or did was a stumbling block to you, 494 00:24:46,239 –> 00:24:49,540 and now you have been kept at a distance from Jesus, 495 00:24:49,540 –> 00:24:53,319 and you feel that you are not under his blessing. 496 00:24:54,660 –> 00:24:56,979 And Jesus won’t let it rest there. 497 00:24:58,800 –> 00:25:03,219 I love the fact that Jesus removes the barriers 498 00:25:03,219 –> 00:25:08,219 that might keep you from the blessing of God. 499 00:25:09,780 –> 00:25:11,260 He said to them, verse 14, 500 00:25:11,260 –> 00:25:14,119 let the little children come to me and do not hinder them. 501 00:25:15,900 –> 00:25:20,420 For the kingdom of God belongs to these. 502 00:25:20,420 –> 00:25:22,280 So try and picture this in your mind. 503 00:25:22,339 –> 00:25:27,339 You are coming up the path to the house where Jesus is. 504 00:25:28,239 –> 00:25:32,319 You’re coming because you are drawn to him 505 00:25:32,319 –> 00:25:33,560 and you feel your need of him 506 00:25:33,560 –> 00:25:35,479 and you’re seeking a blessing from him 507 00:25:35,479 –> 00:25:36,800 that you need in your life. 508 00:25:38,160 –> 00:25:39,359 And you get to the door 509 00:25:39,359 –> 00:25:42,719 and there’s a great burly fisherman 510 00:25:42,719 –> 00:25:44,599 standing right in your way. 511 00:25:46,239 –> 00:25:48,459 And what’s gonna happen next? 512 00:25:48,459 –> 00:25:52,180 Jesus is in the house, you can’t get to him. 513 00:25:53,280 –> 00:25:58,280 Look, Jesus will not sit in the house letting that happen. 514 00:26:00,060 –> 00:26:01,599 What does he do? 515 00:26:01,599 –> 00:26:04,359 He gets up and he removes the barrier. 516 00:26:06,459 –> 00:26:08,459 He rebukes Peter. 517 00:26:08,459 –> 00:26:10,339 He says, Peter, get out of the doorway. 518 00:26:10,339 –> 00:26:11,479 Let them in. 519 00:26:11,479 –> 00:26:13,099 Let them come to me. 520 00:26:13,099 –> 00:26:14,300 Let her come to me. 521 00:26:14,300 –> 00:26:15,540 Let him come to me. 522 00:26:15,540 –> 00:26:18,520 Let that little child come to me. 523 00:26:19,920 –> 00:26:21,680 Don’t you hinder them. 524 00:26:23,140 –> 00:26:27,979 That is a wonderful snapshot of what Jesus Christ has done 525 00:26:27,979 –> 00:26:30,579 by His coming into the world. 526 00:26:30,579 –> 00:26:36,719 On the cross he breaks down every barrier on God’s side 527 00:26:36,719 –> 00:26:38,719 that would keep you from coming to Him. 528 00:26:38,719 –> 00:26:44,719 That’s why in his death he dealt with sin and death and hell and guilt. 529 00:26:46,599 –> 00:26:50,260 He did that on the cross, to break down the barriers on God’s side 530 00:26:50,420 –> 00:26:56,339 and now by His Holy Spirit, He breaks down all the barriers on your side. 531 00:26:57,199 –> 00:26:58,040 Fear. 532 00:26:59,339 –> 00:27:01,099 Your own sense of unworthiness. 533 00:27:02,500 –> 00:27:04,900 Your own sense that maybe He won’t bless me. 534 00:27:06,339 –> 00:27:09,040 By His Spirit he will break down every barrier 535 00:27:09,040 –> 00:27:12,040 so that He will clear the way for you to come to Him. 536 00:27:12,219 –> 00:27:19,260 I want to say to you today, don’t let anything stop you from coming to Jesus. 537 00:27:19,380 –> 00:27:21,199 Anything another person has done. 538 00:27:21,420 –> 00:27:22,920 Anything that has got in your way. 539 00:27:23,119 –> 00:27:25,319 Anything that has brought pain in your life. 540 00:27:25,520 –> 00:27:29,959 Don’t let that stop you from coming to Jesus. 541 00:27:32,099 –> 00:27:36,099 And I love the way this point is made so simply in a great hymn 542 00:27:36,099 –> 00:27:39,140 that Billy Graham used so often at the end of his Crusades. 543 00:27:39,339 –> 00:27:42,099 Do you know that hymn Just As I Am Without One Plea? 544 00:27:42,339 –> 00:27:46,119 And it talks about coming to Jesus, and there’s one verse that says this, 545 00:27:46,599 –> 00:27:50,579 Just as I am, thy love unknown. 546 00:27:50,640 –> 00:27:53,579 In other words, God’s love that’s beyond what I can understand. 547 00:27:53,839 –> 00:27:56,079 Just as I am, thy love, unknown. 548 00:27:56,280 –> 00:28:00,219 Has broken every barrier down. 549 00:28:00,859 –> 00:8:07,699 So now to be thine, and to be thine alone Lord Jesus Christ, I come. 550 00:28:08,859 –> 00:28:10,699 It’s beautifully pictured here, 551 00:28:11,040 –> 00:28:15,699 and it’s a picture that some of us need to take hold off this Sunday morning. 552 00:28:16,760 –> 00:28:22,300 He’s broken down all the barriers on God’s side that would keep you at a distance from God’s blessing. 553 00:28:22,300 –> 00:28:26,400 And he breaks down by his Spirit, all the barriers on your side, 554 00:28:26,400 –> 00:28:27,839 so that you may come. 555 00:28:27,900 –> 00:28:29,920 Every barrier broken down. 556 00:28:30,079 –> 00:28:33,900 Don’t let anything, anything, anything, 557 00:28:34,260 –> 00:28:38,119 keep you from coming to Jesus. 558 00:28:39,839 –> 00:28:42,400 And then he makes clear how it is, 559 00:28:42,619 –> 00:28:45,560 that we receive the blessing of God. 560 00:28:45,560 –> 00:28:46,560 He says, verse 15, 561 00:28:47,199 –> 00:28:48,199 I tell you the truth. 562 00:28:48,319 –> 00:28:51,060 Anyone who will not receive the Kingdom of God 563 00:28:51,060 –> 00:28:54,160 like a little child will never enter it. 564 00:28:54,160 –> 00:28:56,400 How are you to receive the Kingdom? 565 00:28:56,400 –> 00:28:59,599 It’s simply the blessing of life under God’s rule. 566 00:28:59,599 –> 00:29:02,119 How am I to enter into this blessing? 567 00:29:03,680 –> 00:29:05,219 The answer is, I came as a child. 568 00:29:05,239 –> 00:29:06,239 What does that mean? 569 00:29:06,239 –> 00:29:11,959 It means, I come with nothing to offer and everything to receive. 570 00:29:12,680 –> 00:29:14,359 That’s how children come. 571 00:29:14,959 –> 00:29:18,239 Nothing to give, everything to receive. 572 00:29:19,599 –> 00:29:21,640 By the way, if you just glance on to verse 17, 573 00:29:21,640 –> 00:29:25,040 you’ll find that while the children found it easy to come like that, 574 00:29:26,239 –> 00:29:28,400 there was a guy who came soon after to Jesus 575 00:29:28,400 –> 00:29:29,680 called the Rich Young Ruler. 576 00:29:29,739 –> 00:29:30,900 That’s how we refer to Him. 577 00:29:31,699 –> 00:29:32,880 He found that very difficult. 578 00:29:32,880 –> 00:29:34,040 He says in verse 17, 579 00:29:34,040 –> 00:29:36,599 what must I do to inherit eternal life? 580 00:29:36,640 –> 00:29:39,880 He wants to offer Jesus something in exchange. 581 00:29:41,060 –> 00:29:42,219 And very interestingly, 582 00:29:42,280 –> 00:29:47,000 He’s the one that goes away without receiving the blessing of Christ. 583 00:29:48,599 –> 00:29:52,020 You can’t offer something in exchange for mercy and grace, 584 00:29:52,280 –> 00:29:54,160 you have to come empty-handed to receive. 585 00:29:54,420 –> 00:29:55,920 Children find this easy, 586 00:29:56,280 –> 00:29:59,219 high achievers find it very, very difficult. 587 00:30:01,140 –> 00:30:02,439 Your knowledge, your background, 588 00:30:03,099 –> 00:30:04,520 your achievement, your goodness, 589 00:30:04,520 –> 00:30:08,420 contribute nothing to receiving the blessing of God. 590 00:30:09,420 –> 00:30:13,400 You come to Him as one who has nothing to give and everything to receive. 591 00:30:13,400 –> 00:30:15,420 Nothing in My hand I bring, 592 00:30:16,300 –> 00:30:18,579 simply to Thy cross I cling. 593 00:30:18,579 –> 00:30:23,699 If you feel that God has put you in a position where you feel that you have nothing, 594 00:30:25,020 –> 00:30:32,579 then you’re just exactly in the place where you can come and receive His blessing 595 00:30:32,800 –> 00:30:36,300 in a whole new way, in your own life. 596 00:30:36,859 –> 00:30:40,640 And then here’s the last thing, which I think is just very, very wonderful, 597 00:30:40,640 –> 00:30:45,540 and may God seal it on some hearts, especially today, 598 00:30:46,739 –> 00:30:51,540 that Jesus imparts God’s blessing on all who will come to Him. 599 00:30:52,760 –> 00:30:56,560 He took the children in His arms, verse 16, 600 00:30:56,560 –> 00:31:00,780 and He put His hands on them and He blessed them. 601 00:31:01,079 –> 00:31:06,079 And here’s what is really struck me as I just pondered 602 00:31:06,079 –> 00:31:08,040 and meditated on this picture 603 00:31:08,040 –> 00:31:11,520 in the scriptures over these last days. 604 00:31:11,520 –> 00:31:16,459 We’ve seen that the situation was one of great stress 605 00:31:16,459 –> 00:31:21,459 and tension and conflict and difficulty. 606 00:31:25,800 –> 00:31:28,560 Think of what is just happened in this house. 607 00:31:29,500 –> 00:31:33,040 The disciples have rebuked the children, 608 00:31:34,760 –> 00:31:36,719 the pushy parents are arguing back 609 00:31:36,719 –> 00:31:38,119 and won’t take no for an answer 610 00:31:38,119 –> 00:31:40,640 so there is an ugly scene going on at the door. 611 00:31:41,560 –> 00:31:44,540 Jesus looks indignant at the disciples, 612 00:31:46,040 –> 00:31:48,180 there’s conflict going on everywhere 613 00:31:48,180 –> 00:31:51,119 and you say, what kind of blessing from God 614 00:31:51,119 –> 00:31:52,839 could ever be known in this house? 615 00:31:54,160 –> 00:31:55,439 And we read in verse 16 616 00:31:55,439 –> 00:31:58,839 that He takes these children up in His arms 617 00:31:58,839 –> 00:32:02,839 and places His hand upon them and He blesses them. 618 00:32:06,040 –> 00:32:07,380 If everything has to be 619 00:32:07,380 –> 00:32:08,760 as you would want it to be 620 00:32:08,760 –> 00:32:11,280 and your life, your home, your family, 621 00:32:13,119 –> 00:32:17,280 if everything had to be as we would want it to be 622 00:32:17,280 –> 00:32:19,760 in our lives, our homes, our families, 623 00:32:19,760 –> 00:32:22,040 before God’s blessing could come, 624 00:32:22,040 –> 00:32:25,880 then God’s blessing would be very, very scarce, right? 625 00:32:27,140 –> 00:32:29,359 If you have a stress-free home, 626 00:32:29,359 –> 00:32:31,079 come and have a word with me afterwards. 627 00:32:31,079 –> 00:32:32,140 I’d love to meet you. 628 00:32:32,140 –> 00:32:33,540 I’d love to meet you. 629 00:32:35,260 –> 00:32:37,199 But, you see, the incarnation is reminding us 630 00:32:37,199 –> 00:32:40,140 that the Word became flesh, 631 00:32:41,180 –> 00:32:43,839 that it came in not to an idealized world, 632 00:32:46,040 –> 00:32:51,040 but a painful world of difficult disciples, 633 00:32:52,380 –> 00:32:56,619 pushy parents, stressed marriages, 634 00:32:57,819 –> 00:32:59,219 messy divorces. 635 00:33:01,119 –> 00:33:02,780 And if you can just try and think 636 00:33:02,780 –> 00:33:06,020 of the tension in the room with all that’s gone on, 637 00:33:07,060 –> 00:33:09,540 and then see that Jesus picks up the child 638 00:33:09,540 –> 00:33:12,140 and places His hand upon one child, 639 00:33:12,140 –> 00:33:15,239 and another, and another, and He blesses them. 640 00:33:16,699 –> 00:33:19,459 You will be greatly strengthened and greatly encouraged 641 00:33:20,359 –> 00:33:23,199 in the middle of all the chaos of your life, 642 00:33:24,400 –> 00:33:25,739 in the middle of all the tension, 643 00:33:25,739 –> 00:33:29,060 in the middle of all the frustrations, 644 00:33:29,060 –> 00:33:31,020 in the middle of all the let downs, 645 00:33:31,020 –> 00:33:35,160 in the middle of all that has gone wrong 646 00:33:35,160 –> 00:33:37,119 in these last moments, in this house, 647 00:33:37,119 –> 00:33:41,060 where Jesus was staying. 648 00:33:41,060 –> 00:33:44,780 He imparts His blessing 649 00:33:44,780 –> 00:33:48,099 on all who come to Him. 650 00:33:49,900 –> 00:33:52,500 This is the good news of the Incarnation, is it not? 651 00:33:52,500 –> 00:33:54,579 The Word became flesh. 652 00:33:56,219 –> 00:34:00,540 And in Jesus Christ, God has entered the real world, 653 00:34:01,619 –> 00:34:03,459 the real world you’re living in, 654 00:34:05,579 –> 00:34:07,500 husbands, wives, parents, children, 655 00:34:07,500 –> 00:34:09,979 aunts, uncles, flesh, and blood. 656 00:34:09,979 –> 00:34:13,280 And he has come to remove all the barriers 657 00:34:13,280 –> 00:34:16,639 that would keep you from God’s blessing in your life. 658 00:34:17,620 –> 00:34:21,679 And he reaches out to you even now to clear them away 659 00:34:21,679 –> 00:34:22,739 so that you may come. 660 00:34:24,580 –> 00:34:27,000 He tells you how that blessing may be yours. 661 00:34:27,000 –> 00:34:28,199 You’ve got to come as a child, 662 00:34:28,199 –> 00:34:31,199 not bringing some kind of perfect life to offer Him, 663 00:34:31,199 –> 00:34:34,320 not having achieved everything to place in His hands. 664 00:34:34,320 –> 00:34:37,219 But nothing in my hand I bring, 665 00:34:37,219 –> 00:34:39,360 simply to your cross I cling. 666 00:34:39,360 –> 00:34:43,959 I come with nothing to offer and everything to receive. 667 00:34:44,959 –> 00:34:47,760 And you don’t have to have everything sorted out 668 00:34:47,760 –> 00:34:49,000 in your life, 669 00:34:50,060 –> 00:34:51,879 your family, 670 00:34:51,879 –> 00:34:53,080 or your home, 671 00:34:54,040 –> 00:34:56,679 in order to come to this Jesus. 672 00:34:57,919 –> 00:35:00,520 Because He’s come into this world as it is 673 00:35:00,520 –> 00:35:02,580 so that in all the stress, 674 00:35:03,919 –> 00:35:05,580 and in all the tension, 675 00:35:06,860 –> 00:35:09,020 and sometimes in all the disappointment, 676 00:35:09,760 –> 00:35:14,379 you may come to Him today. 677 00:35:14,379 –> 00:35:17,399 And if you can picture this being the reality 678 00:35:17,399 –> 00:35:20,479 by His Holy Spirit, He will take up in His arms. 679 00:35:21,899 –> 00:35:25,159 And through Jesus Christ, the blessing of God 680 00:35:26,600 –> 00:35:27,639 will be yours. 681 00:35:28,540 –> 00:35:31,320 Let’s bow in God’s presence in prayer together. 682 00:35:34,120 –> 00:35:35,719 Almighty God, thank You 683 00:35:36,340 –> 00:35:38,340 that the word became flesh 684 00:35:39,399 –> 00:35:40,639 and lived 685 00:35:41,800 –> 00:35:42,840 among us. 686 00:35:44,860 –> 00:35:46,879 Thank You that You have come into our world 687 00:35:46,879 –> 00:35:50,379 with all the joy and stress of family life, 688 00:35:51,760 –> 00:35:55,120 all the joy of marriage and all the pain of divorce. 689 00:35:57,219 –> 00:36:00,040 You’ve come into the world with all the barriers 690 00:36:00,040 –> 00:36:01,080 that exist. 691 00:36:02,600 –> 00:36:04,620 But thank You that in Jesus Christ, 692 00:36:05,139 –> 00:36:07,620 you break down every barrier that keeps us from you 693 00:36:07,620 –> 00:36:09,100 so that we may come 694 00:36:10,300 –> 00:36:12,520 and we may receive Your blessing. 695 00:36:14,219 –> 00:36:18,979 We want to draw near to Your Son, Jesus Christ, 696 00:36:18,979 –> 00:36:21,080 as those who have nothing to offer 697 00:36:22,179 –> 00:36:23,939 and everything to receive. 698 00:36:26,360 –> 00:36:29,399 So come to the stress of our homes, 699 00:36:30,540 –> 00:36:32,060 of our lives, 700 00:36:33,020 –> 00:36:36,439 and impart Your blessing, we pray, 701 00:36:38,060 –> 00:36:41,679 through Jesus Christ, our Lord. 702 00:36:43,139 –> 00:36:44,820 And God’s people together said 703 00:36:45,899 –> 00:36:46,739 amen.

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Colin Smith

Trustee / Founder and Teaching Pastor

Colin Smith is the Senior Pastor of The Orchard Evangelical Free Church in the northwest suburbs of Chicago. He has authored a number of books, including Heaven, How I Got Here and Heaven, So Near – So Far. Colin is the Founder and Teaching Pastor for Open the Bible. Follow him on X formerly Twitter.

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Sermons on Mark’s Gospel This series takes you on a journey through The Gospel of Mark, where you will encounter Jesus Christ the Son of God. Discovering who Jesus is, and what He has accomplished, you will find yourself drawn to follow Him along with His first disciples. See also: • The Gospel According to

Colin Smith

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A man of crime. A ruthless empire. A fellow prisoner. A promise of Paradise. 

Discover the story of the thief on the cross, and his life-changing encounter with Jesus, in this brand new full colour graphic novel version of Colin S Smith’s Heaven, How I Got Here: The Story of the Thief on the Cross.

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