Get the Right Treatment

Psalm 51

In his sermon, Pastor Colin discusses the path to recovery when one realises they have gone wrong, emphasising the importance of a correct diagnosis. He highlights that understanding the nature of the problem is crucial before one can talk about recovery. Using Psalm 51, he explains how the Bible uses three words to describe sin: trespass, sin, and iniquity, each reflecting a different aspect of human sinfulness. He stresses that recognising the depth of our sin is essential to understand the need for the cross and the mercy of Christ.

Pastor Colin moves on to explore the remedy for sin, presenting Christ as the great physician whose prescription addresses guilt, pollution, and the power of sin. True guilt, brought to our attention by the Holy Spirit, requires confession and repentance. In contrast, false guilt should be confronted and resisted. The sermon illustrates that understanding God’s mercy is pivotal for genuine repentance, as this awareness encourages individuals to return to God confidently, much like the prodigal son returning to his father.

Further, Pastor Colin explains that forgiveness is just one part of the prescription; God also cleanses the pollution of our sin. He uses the metaphor of a polluted beach to convey how sin damages us. Yet, through God’s mercy and the cleansing power of Christ’s blood, we can stand clean before God. He assures listeners that even the deepest stains can be cleansed, allowing us to live anew, highlighting that Christ’s mercy and power are enough to purify and renew us from within.

In concluding, Pastor Colin urges the congregation to seek more than just forgiveness, advocating for a transformation that tackles the heart’s source of sin. By drawing on the analogy of a cracked oil tanker, he illustrates that true repentance entails addressing the root cause of sinfulness. He stresses that the gospel is about a change in nature, not merely behaviour, accessible through the renewing power of the Holy Spirit. Pastor Colin encourages individuals to

1 00:00:00,000 –> 00:00:06,980 You’re listening to a sermon from Pastor Colin Smith of Open The Bible. 2 00:00:06,980 –> 00:00:14,960 To contact us call us at 1-877-OPEN-365 or visit our website openthebible.org. 3 00:00:14,960 –> 00:00:17,280 Let’s get to the message. 4 00:00:17,280 –> 00:00:19,120 Here is Pastor Colin. 5 00:00:19,120 –> 00:00:26,400 Last week we began our exploration of how to get right when you know that you have gone 6 00:00:26,400 –> 00:00:27,400 wrong. 7 00:00:27,500 –> 00:00:34,380 We saw together that the first issue is always the issue of correct diagnosis. 8 00:00:34,380 –> 00:00:40,599 Nobody can begin to talk about recovery until we have a full understanding of the nature 9 00:00:40,599 –> 00:00:42,480 of the problem we face. 10 00:00:42,480 –> 00:00:45,700 We explored that together in Psalm 51. 11 00:00:45,700 –> 00:00:51,439 I hope you’ll have that part of the scripture open in front of you again this morning. 12 00:00:51,439 –> 00:00:56,759 We saw last time, you’ll remember if you were here, that there are really three words 13 00:00:56,860 –> 00:01:03,860 that are used in the scripture to describe our condition of sinfulness. 14 00:01:03,939 –> 00:01:08,019 First there is that word trespass, transgression. 15 00:01:08,019 –> 00:01:13,760 Each of us has stepped repeatedly over the line of the boundaries that God has set for 16 00:01:13,760 –> 00:01:15,620 our lives. 17 00:01:15,620 –> 00:01:16,720 Then there is the word sin. 18 00:01:16,720 –> 00:01:21,480 We fall short of the target that God has set for us. 19 00:01:21,480 –> 00:01:26,580 Look at any area of your life, whether it be work or marriage or conversation or ministry, 20 00:01:26,580 –> 00:01:32,379 and you’ll find that you’re a long way short of the perfection of a holy God. 21 00:01:32,379 –> 00:01:38,339 Then David uses that word iniquity, which speaks of twistedness that is in every one 22 00:01:38,339 –> 00:01:43,239 of us, and that is the spring of these other two problems. 23 00:01:43,239 –> 00:01:47,839 The reason that we sin and the reason that we transgress is that there is something that 24 00:01:47,839 –> 00:01:50,459 is fundamentally wrong in the human heart. 25 00:01:50,459 –> 00:01:52,180 Our thinking is skewed. 26 00:01:52,180 –> 00:01:54,099 We love the wrong things. 27 00:01:54,120 –> 00:01:59,459 Our desires are too often pulled in the wrong direction. 28 00:01:59,459 –> 00:02:02,339 We have broken God’s laws. 29 00:02:02,339 –> 00:02:08,460 We have failed to reach God’s standards and the reason is that there is something twisted 30 00:02:08,460 –> 00:02:09,779 inside. 31 00:02:09,779 –> 00:02:14,539 That’s the diagnosis of the problem as it’s laid out for us in the Scriptures. 32 00:02:14,539 –> 00:02:19,360 Now, just by way of review so that that learning is clear for us, I’d like you just to glance 33 00:02:19,360 –> 00:02:21,899 for one moment at the worship folder. 34 00:02:21,899 –> 00:02:26,759 If you look there at the As We Prepare For Worship section, you’ll find that there is 35 00:02:26,759 –> 00:02:33,160 a prayer which comes all the way from the sixteenth century. 36 00:02:33,160 –> 00:02:37,740 It’s part of the Liturgy of the Church of England. 37 00:02:37,740 –> 00:02:42,759 You’ll notice there that there are three phrases that describe the problem of the human condition. 38 00:02:42,759 –> 00:02:45,500 I’m reading from the middle of the fourth line. 39 00:02:46,240 –> 00:02:48,500 First of all, the General Confession includes these words, 40 00:02:48,500 –> 00:02:54,100 we have left undone, those things that we ought to have done. 41 00:02:54,100 –> 00:02:55,979 Now, that’s sin, isn’t it? 42 00:02:55,979 –> 00:02:57,779 We’ve missed the mark. 43 00:02:57,779 –> 00:03:02,539 We’ve not gone up to the mark in the things that God called us to do. 44 00:03:02,539 –> 00:03:08,619 But then it says we have done those things that we ought not to have done. 45 00:03:08,619 –> 00:03:10,160 That’s transgression. 46 00:03:10,160 –> 00:03:11,759 Trespass. 47 00:03:11,759 –> 00:03:14,339 Stepping over the boundaries. 48 00:03:14,479 –> 00:03:22,880 Then, says the General Confession, there is no health in us. 49 00:03:22,880 –> 00:03:24,940 That’s iniquity. 50 00:03:24,940 –> 00:03:31,240 So here is the biblical analysis of the human condition. 51 00:03:31,240 –> 00:03:35,720 And we saw, you remember from Psalm 51, that this wasn’t something unique to David, the 52 00:03:35,720 –> 00:03:40,699 result of some bad experiences in his early life, or anything like that, nor says David, 53 00:03:40,699 –> 00:03:45,940 this problem in me goes right back to my very conception. 54 00:03:45,940 –> 00:03:49,539 It goes back to the day of my birth. 55 00:03:49,539 –> 00:03:51,440 It’s been with me from the beginning. 56 00:03:51,440 –> 00:03:56,559 This sin thing is programmed into my very nature, I was born with it, and it is no small 57 00:03:56,559 –> 00:04:02,699 issue, because sin is offense against God, and I stand before God with absolutely no 58 00:04:02,699 –> 00:04:03,940 excuse. 59 00:04:03,940 –> 00:04:05,419 So there is the issue of diagnosis. 60 00:04:05,419 –> 00:04:08,220 It’s not good news. 61 00:04:08,259 –> 00:04:10,779 Many people do not want to hear it. 62 00:04:10,779 –> 00:04:15,639 Many persist in the belief that human beings are basically okay. 63 00:04:15,639 –> 00:04:20,299 If there are imperfections, none of us are perfect, it’s merely a surface problem. 64 00:04:20,299 –> 00:04:25,920 But the Bible takes us deeper, and the importance of understanding this is if you don’t grasp 65 00:04:25,920 –> 00:04:30,420 the problem, you will never understand the solution. 66 00:04:30,700 –> 00:04:37,100 Only when we understand sin can we really appreciate the cross. 67 00:04:37,100 –> 00:04:41,239 For Christ came to save sinners. 68 00:04:41,239 –> 00:04:42,820 Now today we’re going to move on. 69 00:04:42,820 –> 00:04:53,679 A serious problem needs a radical solution, and if a doctor gives you a serious diagnosis, 70 00:04:53,679 –> 00:05:00,279 your first question instinctively is always, what can be done about it? 71 00:05:01,160 –> 00:05:05,019 Last week we were introduced to the patient and his problem. 72 00:05:05,019 –> 00:05:12,920 Today we’re going to be introduced to the great physician and his prescription. 73 00:05:12,920 –> 00:05:19,679 Psalm 51 not only gives us the diagnosis, but it takes us forward in understanding the 74 00:05:19,679 –> 00:05:21,100 cure. 75 00:05:21,100 –> 00:05:27,640 Christ is the physician who brings hope for every soul and his prescription, I want us 76 00:05:27,640 –> 00:05:30,880 to understand this morning touches three areas. 77 00:05:30,880 –> 00:05:33,160 First it deals with the issue of guilt. 78 00:05:33,160 –> 00:05:36,000 Second, it deals with the problem of pollution. 79 00:05:36,000 –> 00:05:42,380 Thirdly, it deals with the power that lurks because of our sinfulness. 80 00:05:42,380 –> 00:05:49,600 It’s important that we distinguish between true guilt and false guilt. 81 00:05:49,600 –> 00:05:56,500 True guilt is when I have offended God through some word or thought or action. 82 00:05:56,600 –> 00:06:04,200 False guilt is when I am worrying myself about something that is not offensive to God. 83 00:06:04,200 –> 00:06:08,920 I think of how often in earlier years of ministry, I would have worked flat out in pastoral 84 00:06:08,920 –> 00:06:14,160 visitation, and come home not with any satisfaction of what was done, but with a sense of burden 85 00:06:14,160 –> 00:06:15,399 of all that was not done. 86 00:06:15,399 –> 00:06:18,200 That was just false guilt. 87 00:06:18,200 –> 00:06:20,799 And there’s a lot of it about in Christian circles. 88 00:06:20,799 –> 00:06:23,779 It’s important that we can tell the difference between these two. 89 00:06:24,220 –> 00:06:29,179 They are different in their origin, and they’re different in the strategy that we use to confront 90 00:06:29,179 –> 00:06:30,980 them. 91 00:06:30,980 –> 00:06:37,160 True guilt is brought to our attention by the Holy Spirit, and the response should be 92 00:06:37,160 –> 00:06:40,459 confession and repentance. 93 00:06:40,459 –> 00:06:45,380 But false guilt is engendered within us by the devil. 94 00:06:45,380 –> 00:06:49,940 And our response to that should be confrontation and resistance. 95 00:06:49,940 –> 00:06:54,619 So, if anyone comes and says, pastor, I’m struggling with guilt, my first question is 96 00:06:54,619 –> 00:06:57,380 always, well, is it true guilt or false guilt? 97 00:06:57,380 –> 00:07:00,359 Let’s distinguish between these two. 98 00:07:00,359 –> 00:07:05,640 But then secondly, there is the guilt that we feel, and there is some guilt that we do 99 00:07:05,640 –> 00:07:07,899 not feel. 100 00:07:07,899 –> 00:07:12,640 There are times when we feel the burden of something we shouldn’t be carrying. 101 00:07:12,640 –> 00:07:19,200 There are other times when we are insensitive to something in our lives that really is offensive 102 00:07:19,200 –> 00:07:20,200 to God. 103 00:07:20,200 –> 00:07:24,739 If we put these two things together, we’ll see fairly quickly that there are two things 104 00:07:24,739 –> 00:07:29,380 that are healthy when it comes to this matter of guilt. 105 00:07:29,380 –> 00:07:35,239 The first is that we do feel the weight off our real offenses against God. 106 00:07:35,239 –> 00:07:40,119 That is obviously right, and it is the work of the Spirit to bring us to that point. 107 00:07:40,119 –> 00:07:47,440 Secondly, it is healthy that we should not feel the burden of false guilt, and it is 108 00:07:47,459 –> 00:07:53,859 the work of the Spirit to set us free in those areas of our lives. 109 00:07:53,859 –> 00:07:58,500 But equally it should be very obvious to us that in the other two boxes there is an area 110 00:07:58,500 –> 00:08:00,640 of problem. 111 00:08:00,640 –> 00:08:06,459 If we are weighed down with false guilt, with burdens that God never called us to bear, 112 00:08:06,459 –> 00:08:08,859 something needs to be done about that. 113 00:08:08,859 –> 00:08:14,019 And if we are insensitive to our true offenses against God, something needs to be done about 114 00:08:14,019 –> 00:08:15,019 that. 115 00:08:15,019 –> 00:08:17,380 The brothers and sisters, the beautiful thing is that it is the work of the Holy Spirit 116 00:08:17,380 –> 00:08:20,380 to help us in both of these areas. 117 00:08:20,380 –> 00:08:22,559 And He does it through the truth. 118 00:08:22,559 –> 00:08:28,880 It is through the truth that sets us free, that the Holy Spirit releases us from those 119 00:08:28,880 –> 00:08:33,900 burdens of false guilt that no human being should carry. 120 00:08:33,900 –> 00:08:39,700 But it is equally by the word of His truth that the Holy Spirit brings us from insensitivity 121 00:08:39,700 –> 00:08:46,900 about our real offenses into a position where we understand our true guilt before God. 122 00:08:46,900 –> 00:08:53,780 The Holy Spirit through the ministry of Nathan we saw last week has moved David from insensitivity 123 00:08:53,780 –> 00:09:01,919 about true guilt to the point where he realizes the gravity of his offenses before God. 124 00:09:01,919 –> 00:09:09,340 And every one of us has multiple entries in this box. 125 00:09:10,200 –> 00:09:14,400 And when that is diagnosed, the question, of course, is what can be done about it. 126 00:09:14,700 –> 00:09:19,340 Well, look at David’s prayer in verse 1 as it relates to the guilt of sin. 127 00:09:19,960 –> 00:09:26,359 Have mercy on me, he says, Oh God, according to your unfailing love, 128 00:09:26,359 –> 00:09:32,760 according to your great compassion, blot out all of my transgressions. 129 00:09:32,880 –> 00:09:37,919 David discovers that God is merciful. 130 00:09:39,940 –> 00:09:50,340 And grasp this this morning, you will never begin to change until you discover the mercy of God. 131 00:09:51,479 –> 00:09:52,619 It’s a crucial principle. 132 00:09:54,320 –> 00:10:01,219 Think about the prodigal son and how it was, the Bible tells us, that he began the process of change. 133 00:10:02,159 –> 00:10:04,340 Remember, he also has real guilt. 134 00:10:05,179 –> 00:10:06,679 He has disgraced the family. 135 00:10:06,719 –> 00:10:08,820 He’s blown the trust that’s been placed in him. 136 00:10:09,020 –> 00:10:11,440 He’s wasted the resources that have been given to him. 137 00:10:11,679 –> 00:10:13,599 And finally he comes to the end of his rope. 138 00:10:14,840 –> 00:10:16,820 But then two things happened, the Bible tells us. 139 00:10:17,020 –> 00:10:19,679 The first is he comes to his senses. 140 00:10:20,799 –> 00:10:24,840 He realizes for the first time that the direction of his life has been wrong. 141 00:10:25,599 –> 00:10:27,080 He hadn’t thought that before. 142 00:10:27,340 –> 00:10:29,219 The party was in full swing. 143 00:10:29,419 –> 00:10:30,520 He was full of joy. 144 00:10:30,700 –> 00:10:34,260 But now he moves into the box of realizing real guilt. 145 00:10:34,419 –> 00:10:39,219 He feels the weight of it, and that’s the work of the spirit. 146 00:10:41,119 –> 00:10:45,020 But God never wants any one of us to stay there. 147 00:10:46,859 –> 00:10:51,679 God never wants us when we get into that box to be sitting like the prodigal son with our 148 00:10:51,679 –> 00:10:55,460 head as it were between our knees merely feeling our misery. 149 00:10:57,760 –> 00:10:59,159 No, there’s something else that happens. 150 00:10:59,159 –> 00:11:04,299 He says, I will arise and go to my father. 151 00:11:06,059 –> 00:11:10,780 And you see the root of that decision was that deep in his mind, even though a strange form his 152 00:11:10,780 –> 00:11:18,059 father, he had the sense that if he went back he would be well received. 153 00:11:20,700 –> 00:11:25,460 Perhaps he will make me one of his hired servants. 154 00:11:26,400 –> 00:11:32,840 Now you see no matter how much the prodigal’s conscience may be stung, no matter how much he 155 00:11:32,840 –> 00:11:39,960 may feel the misery of his condition, he will just keep running from father unless and until 156 00:11:39,960 –> 00:11:50,140 he feels his father will receive him back. He needs the awareness of his misery to give him 157 00:11:50,140 –> 00:11:58,179 the desire to come back but he also needs the assurance of a welcome to give him the confidence 158 00:11:58,179 –> 00:12:07,419 to come back. Put these two things together and you have the dynamic of the movement that the 159 00:12:07,419 –> 00:12:15,219 Bible calls repentance. If the prodigal had reckoned that the father’s primary interest was 160 00:12:15,419 –> 00:12:22,260 justice and that coming back home would mean years of raking over the coals, prolonged investigation 161 00:12:22,260 –> 00:12:29,559 and years of tension, he would just have kept running. But as he thinks about his father, 162 00:12:29,559 –> 00:12:36,359 he has better thoughts – perhaps he will make me one of his hired servants. 163 00:12:36,359 –> 00:12:43,599 John Calvin has a brilliant comment about this that I found so helpful. He says, 164 00:12:43,599 –> 00:12:53,119 the beginning of repentance is a sense of God’s mercy. It is only when a man 165 00:12:53,119 –> 00:13:00,960 is persuaded that God is ready to forgive that he begins to gather the courage to repent. 166 00:13:00,960 –> 00:13:08,840 Great phrase. It’s when you realize that God stands ready to forgive that you’ll begin to 167 00:13:09,400 –> 00:13:19,479 the courage to repent. Sinners always run away from justice, but they will be drawn by mercy. 168 00:13:19,479 –> 00:13:24,820 And there’s so much for us in our relationships to learn from the way in which God deals with us. 169 00:13:24,820 –> 00:13:30,719 Is there someone who’s running from you? Could it be that the reason is that they 170 00:13:30,719 –> 00:13:34,320 think your primary issue is sorting out the truth and establishing justice? 171 00:13:34,599 –> 00:13:40,380 Find a way of conveying to them that if and when they choose to turn, 172 00:13:40,380 –> 00:13:49,460 there’s a welcome. You see, the sense of sin without the knowledge of mercy makes a man 173 00:13:49,460 –> 00:13:54,840 keep on running. But David’s repentance begins at this point. He says, 174 00:13:54,840 –> 00:14:06,219 let me tell you about the mercy of God. There is a great physician, there is a God in heaven 175 00:14:06,219 –> 00:14:12,419 revealed throughout the bible and focused in His revelation in Jesus Christ, and He 176 00:14:12,419 –> 00:14:21,299 is big in mercy. He does not pursue mercy at the expense of justice. All our entries 177 00:14:21,479 –> 00:14:29,979 the box of real guilt have consequences. And that is why Christ came into the world. God 178 00:14:29,979 –> 00:14:38,260 became man in Christ Jesus and He said, I will bear the consequences of your sin in 179 00:14:38,260 –> 00:14:45,260 my own body. And here is the mystery of the gospel, God lays the guilt of our sin upon 180 00:14:45,260 –> 00:14:54,500 His Son. He takes our sin upon Himself and God says I will not pursue justice with you, 181 00:14:54,500 –> 00:15:06,659 but I will pursue justice with my Son on your behalf. So God pours out His justice on Christ 182 00:15:06,659 –> 00:15:10,919 so that He may show mercy to all who are in Christ. 183 00:15:11,719 –> 00:15:17,760 And David begins to rebuild his broken world. As we will begin to rebuild ours with the 184 00:15:17,760 –> 00:15:27,159 discovery that God is merciful, God is full of compassion, God pours out unfailing love. 185 00:15:27,159 –> 00:15:36,400 Let me introduce you to the great physician. He is full of mercy, and that’s the first part of 186 00:15:36,479 –> 00:15:44,700 proscription. Sin makes us guilty, really guilty, and we need the merciful forgiveness of God. 187 00:15:44,700 –> 00:15:50,760 But there’s a second part to the prescription that we’re looking at this morning. There’s not 188 00:15:50,760 –> 00:15:56,719 only that God forgives the guilt of our sin, but David goes on to explore this dimension that God 189 00:15:56,840 –> 00:16:09,559 cleanses the pollution of our sin. Some of you will remember back on the 17th of March 1978, 190 00:16:09,559 –> 00:16:18,479 twenty years ago, a super-tanker by the name of the Amoco Cadiz ran aground off the coast 191 00:16:18,479 –> 00:16:23,799 of Brittany. It’s really hard to imagine the scale of this. But this tanker was carrying 192 00:16:23,799 –> 00:16:33,880 233 million tonnes of crude oil. Nearly a quarter million tonnes of oil. And it runs 193 00:16:33,880 –> 00:16:41,719 aground, twenty years ago, off the coast of Brittany, tipping tonnes of this crude oil 194 00:16:41,719 –> 00:16:47,960 into the Atlantic Ocean. Now as the disaster progressed, oil was swept up onto more than 195 00:16:47,960 –> 00:16:56,719 130 beaches on the coast of Brittany, some of them were covered with crude oil up to 196 00:16:56,719 –> 00:17:10,959 one foot deep. An amazing disaster. The damage was incredible. But when you think about that, 197 00:17:10,959 –> 00:17:17,459 you see a disaster like this gives rise to more than one problem, doesn’t it? I mean 198 00:17:17,459 –> 00:17:21,060 for a start, there’s obviously the issue of compensation. There are legal issues which 199 00:17:21,060 –> 00:17:26,459 actually were dealt here with here in Chicago where a judge awarded damages against the 200 00:17:26,459 –> 00:17:34,540 company of 85.2 million dollars. There were legal issues and costs to be dealt with. But 201 00:17:34,540 –> 00:17:41,560 there are other problems to be addressed. Justice may be served in the courts, but there 202 00:17:41,560 –> 00:17:48,099 is still a massive cleanup to be done on the beaches. It is one thing to pay compensation. 203 00:17:48,099 –> 00:17:56,339 It is another thing to deal with the mess. Now when God deals with our sin problem, you 204 00:17:56,339 –> 00:18:04,060 see, He not only deals with the cost, the penalty, sin and forgiveness, He also deals 205 00:18:04,060 –> 00:18:10,579 with the issue of pollution and cleansing. Remember how it is beautifully brought together 206 00:18:10,579 –> 00:18:17,459 in 1 John, chapter 1 in verse 9. If we confess our sins, He is faithful and just to forgive 207 00:18:17,459 –> 00:18:25,180 us our sins. He deals with these matters of justice, mercy. He clears the record. Nothing 208 00:18:25,180 –> 00:18:33,140 to pay. But remember what goes on. Not only that, he will cleanse us from all unrighteousness. 209 00:18:33,140 –> 00:18:39,260 And these are distinct things. Sin causes an offense against God, which leaves a price 210 00:18:39,260 –> 00:18:47,920 to be paid that was paid by Jesus. But sin also causes pollution in our hearts. A pollution 211 00:18:47,920 –> 00:18:53,979 that only God can cleanse. And God always acts in these two spheres together. They’re 212 00:18:53,979 –> 00:19:02,020 part of the same prescription. You cannot have forgiveness, if you do not also want 213 00:19:02,020 –> 00:19:07,060 to be clean. Notice how David puts it here in verse 7, 214 00:19:07,060 –> 00:19:12,300 having explored the mercy of God that leads to forgiveness. He now comes in verse 7 and 215 00:19:12,300 –> 00:19:20,140 he says, cleanse me with hissep and I shall be clean. Wash me and I shall be whiter than 216 00:19:20,140 –> 00:19:27,739 snow. You see, he’s saying to himself, Lord, it’s not just that I’m guilty, it’s that I 217 00:19:27,739 –> 00:19:37,900 feel dirty. I find it hard to stand with joy before you because I know I’ve offended you 218 00:19:37,900 –> 00:19:42,540 but there’s another problem, God, I find it hard to live with myself because of what I 219 00:19:42,540 –> 00:19:49,859 know I’ve done. That’s why we read from Zechariah 3 this morning. Isn’t that a powerful picture 220 00:19:49,859 –> 00:19:56,800 of this man standing dressed in filthy clothes? Most of you look pretty well dressed this 221 00:19:57,060 –> 00:20:01,880 morning, but imagine yourself for a moment in filthy clothes. Imagine yourself spending 222 00:20:01,880 –> 00:20:08,400 an afternoon trudging through one of the Brittany beaches 20 years ago, a foot deep in crude 223 00:20:08,400 –> 00:20:15,400 oil, and after one afternoon the stench of it is through all your clothes. The stain 224 00:20:15,839 –> 00:20:22,839 of it is up to your knees. You look at your clothes and you think they could never be 225 00:20:23,459 –> 00:20:30,459 made clean. They’re only fit to be burned. It’s something of how David feels, as this 226 00:20:35,119 –> 00:20:42,119 filth seems to cling to his conscience. He says, Cleanse me with hyssop. Hyssop was used 227 00:20:42,119 –> 00:20:49,119 as part of the ritual of cleansing of lepers. And I think the fact that he makes that reference 228 00:20:54,300 –> 00:21:00,959 just gives you an indication of how he feels. I feel like a leper. 229 00:21:00,959 –> 00:21:07,339 If the first problem with sin is what it Does as an offense to God, the second problem is 230 00:21:07,479 –> 00:21:14,479 what it Does to you and me. It pollutes our hearts. Think of the beauty of a line of sandy 231 00:21:19,500 –> 00:21:26,500 beaches. Think of crystal clear water lapping up. Think of the joyful life of birds and 232 00:21:27,199 –> 00:21:34,199 plants and fish. And now think of that pumping crude oil, spewing out the side of the tanker 233 00:21:44,459 –> 00:21:51,459 and devastating the beauty. It’s what sin does. It does that in our minds, 234 00:21:51,459 –> 00:21:58,459 and it does that in our hearts. It spoils who we are, and that’s why when we get into 235 00:22:04,180 –> 00:22:11,180 it we feel dirty. Sometimes you look at the stain, you look at your own life, and you 236 00:22:14,560 –> 00:22:19,060 sense some of these feelings that are part of the conviction of sin. And you say, can 237 00:22:19,060 –> 00:22:26,060 I ever be clean? Oh, David must have said that. To make a man clean after this sort 238 00:22:26,160 –> 00:22:33,160 of thing will take a miracle. And that’s exactly what David is asking for. Cleanse me! See, 239 00:22:33,680 –> 00:22:39,920 what he’s saying, Lord, if I could just look at that Lady Bathsheba, and looking at her 240 00:22:39,920 –> 00:22:46,920 could lead me to what I did, God I need you in that case to scrub my mind. 241 00:22:47,680 –> 00:22:54,680 And, if seeing this difficulty with Uriah could lead me to a scheme that was designed 242 00:22:56,599 –> 00:23:03,599 to put an end to him, Lord, I need to have you purge my heart. This word, cleanse or 243 00:23:06,979 –> 00:23:13,979 purge, literally means desin. Like the idea of detoxification. Lord, I need you to desin 244 00:23:14,979 –> 00:23:21,979 me. There’s stuff sticking to me that I need you to deal with. But, think of the miracle. 245 00:23:28,140 –> 00:23:35,140 Cleanse me with hyssop, he says, and I shall be clean. Can a man who has done what David 246 00:23:35,959 –> 00:23:42,959 did ever be clean? David says, let me introduce you to the great physician. There is a God 247 00:23:43,780 –> 00:23:50,780 in heaven, and he is not only big in mercy, but he can clean the foulest stains. Wash 248 00:23:53,560 –> 00:24:00,560 me, he says, and if you wash me, if you wash me, even I will be clean. God never does anything 249 00:24:05,079 –> 00:24:08,579 by halves. I shall be whiter than snow, he says. 250 00:24:09,099 –> 00:24:14,020 And the great physician is able to cleanse the mind and the conscience. The blood of 251 00:24:14,020 –> 00:24:21,020 Jesus Christ cleanses us from every sin. When God forgives, he also cleanses. And we need 252 00:24:24,859 –> 00:24:27,540 to understand this. Let me ask this honest question this morning. 253 00:24:27,540 –> 00:24:34,540 Is there anyone in this congregation who feels dirty? Perhaps for some, and to help us punish 254 00:24:38,579 –> 00:24:44,699 an area of sexual sin, and you have confessed it to God and yet what we’ve described here 255 00:24:44,699 –> 00:24:51,699 is exactly where you’re at. Perhaps someone in the aftermath of an abortion. You’ve asked 256 00:24:53,099 –> 00:24:58,880 God’s forgiveness, but, oh, you’re struggling to live with yourself. 257 00:24:58,880 –> 00:25:05,880 See, this is what we’re talking about. David says, I feel dirty. But I’ve discovered that 258 00:25:06,760 –> 00:25:13,760 if God washes me, I can live with myself again, I can be clean, and this is why Jesus went 259 00:25:18,359 –> 00:25:25,359 to the cross. The blood of Jesus Christ was spilled to cleanse you from all unrighteousness. 260 00:25:27,640 –> 00:25:34,640 It’s part of the proscription, and it is His wonderful gift to all who will place their 261 00:25:36,119 –> 00:25:43,119 selves holy in the hand of the great physician. He breaks the power, says the hymn writer, 262 00:25:43,760 –> 00:25:50,760 of canceled sin. He sets the prisoner free. His blood can make the foulest clean. His 263 00:25:55,400 –> 00:26:02,400 blood availed for me. So he will forgive the guilt of sin. He will 264 00:26:03,319 –> 00:26:06,199 He will cleanse the pollution of sin. 265 00:26:08,040 –> 00:26:14,439 Then there is one third thing. He will subdue the power of sin. 266 00:26:17,000 –> 00:26:21,719 Now think again for a moment of that image of the Amoko Kadiz off the coast of Brittany. 267 00:26:22,880 –> 00:26:29,560 Oil begins to leak from this supertanker, a little at first and then more, and then a lot. 268 00:26:29,560 –> 00:26:32,199 And then, the television cameras come in, and they’re focusing 269 00:26:32,199 –> 00:26:38,520 on the devastation of the beaches. And the cleanup is beginning. But actually, 270 00:26:38,520 –> 00:26:44,760 there are still something like 200 million tons of crude inside that cracked hull. 271 00:26:48,599 –> 00:26:50,760 Not all the oil has come out straight away. 272 00:26:52,760 –> 00:26:58,119 So, there is not only the problem of the effects of this disaster. 273 00:26:58,119 –> 00:27:07,160 There is also the issue of the source that is continuing to produce more and more and more 274 00:27:07,160 –> 00:27:14,760 devastation. What’s the point in cleaning up what has leaked out already if we do not at 275 00:27:14,760 –> 00:27:22,040 the same time deal with the stricken vessel itself, from which more crude is continuing to pour? 276 00:27:22,040 –> 00:27:33,439 That’s the issue David comes to in verse 10, you see. Create in me a pure heart, O God. 277 00:27:33,439 –> 00:27:40,400 He’s moving to another dimension. I need forgiveness for the guilt of what I’ve done. I 278 00:27:40,400 –> 00:27:49,800 need cleansing for the effects of what I’ve done. But God, I need You to deal with the very source 279 00:27:49,800 –> 00:27:58,400 of what I have done. It’s not just cleaning up what’s out there, it’s cleaning up what is in 280 00:27:58,400 –> 00:28:04,400 here. Because if something doesn’t happen in here, in ten years’ time I’m going to do the same thing 281 00:28:04,400 –> 00:28:13,599 again and probably sooner. This takes us to the heart of repentance. David is concerned not only 282 00:28:13,599 –> 00:28:19,040 with what he’s done, and not only with the effects of what he has done, but with the reason for what 283 00:28:19,280 –> 00:28:25,359 he has done. Why did I do it? He knows that the problem is in the heart. 284 00:28:25,359 –> 00:28:33,079 Listen to these words of Jesus from Mark in chapter 7. Jesus said, 285 00:28:33,079 –> 00:28:42,479 What comes out of man is what makes him unclean. It is from within, 286 00:28:43,380 –> 00:28:50,839 out of men’s hearts come evil thoughts, sexual immorality, 287 00:28:50,839 –> 00:28:55,640 theft, murder and adultery. See what he’s saying? These things don’t just happen, 288 00:28:55,640 –> 00:29:01,199 they’re not accidents. Don’t fool yourself. They come out of the heart, 289 00:29:01,199 –> 00:29:11,020 says Jesus. As does greed, malice, deceit, lewdness, 290 00:29:11,599 –> 00:29:18,660 envy, slander, arrogance, folly. All these evils, says Jesus, 291 00:29:18,660 –> 00:29:27,439 come from inside. And they make a man unclean. So, you see, 292 00:29:27,439 –> 00:29:33,540 the Christian is never content simply to be forgiven. If you’ve understood 293 00:29:33,540 –> 00:29:37,140 the issue of sin and you’ve understood what Christ has come to do, 294 00:29:37,140 –> 00:29:40,579 you will never be content just to know that God won’t hold the deed 295 00:29:40,579 –> 00:29:46,900 against you. The deeper question than what I did is why did I do it? 296 00:29:46,900 –> 00:29:50,939 And David knows it was a choice of the heart. And all our sins 297 00:29:50,939 –> 00:29:56,219 are choices of the heart. Sin has an addictive quality to it, 298 00:29:56,219 –> 00:29:59,939 and the heart forms its own habits. How am I going to break the habit, 299 00:29:59,939 –> 00:30:05,300 is his question. He is not content merely to be a forgiven 300 00:30:06,060 –> 00:30:12,160 of the same man. You see, repentance is much more than saying 301 00:30:12,160 –> 00:30:18,380 sorry. A Christian is never content merely to be 302 00:30:18,380 –> 00:30:24,180 forgiven and to go on into the same patterns of behavior. 303 00:30:24,180 –> 00:30:30,920 Create in me a pure heart, oh god. Literally it means an undivided 304 00:30:30,920 –> 00:30:36,520 heart because lord I do love you but there was enough split in this heart 305 00:30:36,520 –> 00:30:42,920 for me to love this other thing more. It’s interesting that David uses the 306 00:30:42,920 –> 00:30:49,900 word create. God, you know what I need? I need you to put something in me that is 307 00:30:49,900 –> 00:30:56,520 not there right now. I need something new. And the only hope for me is if you who 308 00:30:56,520 –> 00:31:01,719 created the world out of nothing and you who formed me in my mother’s womb if 309 00:31:01,719 –> 00:31:09,020 you should create in me something that has not been there—a pure heart. 310 00:31:10,819 –> 00:31:17,160 And that is the fundamental need of every life—an operation of God at the 311 00:31:17,160 –> 00:31:23,859 center of our being. See, this is the New Testament gospel, isn’t it? See, the 312 00:31:23,959 –> 00:31:29,459 gospel—becoming a Christian—is not just about changing behavior, it is about 313 00:31:29,459 –> 00:31:35,500 changing nature. It is about being crucified with Christ and about knowing 314 00:31:35,500 –> 00:31:41,500 the power of a new life within. Dr. Lloyd-Jones puts this so clearly in one 315 00:31:41,500 –> 00:31:47,599 passage where he asks the question, why did Christ come into the world? Did he 316 00:31:47,599 –> 00:31:53,739 come so that you and I might be forgiven and then go on sinning? Did he come so 317 00:31:53,739 –> 00:31:58,760 that we should sin and come back, and then live from sin to repentance, and 318 00:31:58,760 –> 00:32:04,420 then repentance back to sin again, and then somehow just slink into heaven, he 319 00:32:04,420 –> 00:32:11,599 says, barely avoiding the consequences of hell and the awfulness of judgment? And 320 00:32:11,760 –> 00:32:15,839 he answers that is a blasphemous thought. 321 00:32:15,839 –> 00:32:30,000 He went to the cross so that you should be forgotten. He went to the cross so 322 00:32:30,000 –> 00:32:35,359 that you should be clean. He went to the cross 323 00:32:35,680 –> 00:32:41,760 so that you should be different. 324 00:32:41,760 –> 00:32:46,780 And in Psalm 51, David takes us through these dimensions of repentance 325 00:32:46,780 –> 00:32:51,119 that are opened up to us because of the mercy of God, 326 00:32:51,119 –> 00:32:55,359 because of the cleansing power of the blood of Jesus, 327 00:32:55,359 –> 00:32:59,839 and because of the renewing power of the Holy Spirit 328 00:32:59,839 –> 00:33:06,479 within us. Oh, says David, there is a great physician 329 00:33:06,479 –> 00:33:11,760 and if he can do what he’s done for a man who did what I did, 330 00:33:11,760 –> 00:33:15,119 then what could he not do for you? 331 00:33:15,599 –> 00:33:23,920 So come to him. Ask him to break the power of sinful habit. 332 00:33:24,079 –> 00:33:27,119 Talk to the physician about your problem. 333 00:33:27,280 –> 00:33:34,319 Talk to him about your pride. Talk to him around the table about your lust. 334 00:33:34,319 –> 00:33:41,839 Talk to him about your crippling fear. Tell him about the habits of your heart. 335 00:33:41,839 –> 00:33:46,000 Tell him about the power of greed that you struggle with. 336 00:33:46,000 –> 00:33:49,920 Tell him about bitterness and how your heart is divided 337 00:33:49,920 –> 00:33:55,760 and how you need him to create something new within him. And ask him 338 00:33:56,079 –> 00:34:05,359 create within me a pure heart, and renew a right spirit within me. 339 00:34:05,359 –> 00:34:10,879 That’s the prescription. In Christ there is forgiveness. 340 00:34:10,879 –> 00:34:17,280 In Christ there is cleansing. And in Christ there is the power to be 341 00:34:17,280 –> 00:34:19,760 different. 342 00:34:20,320 –> 00:34:24,639 Now we ended last week by asking the simple question, 343 00:34:24,639 –> 00:34:28,639 are you interested in diagnosis? 344 00:34:28,879 –> 00:34:36,719 And I end today by asking this question, will you take the prescription? 345 00:34:38,080 –> 00:34:45,760 You see, God does not offer to us the weak pills of religion. 346 00:34:46,239 –> 00:34:52,639 He offers to us the radical surgery of the Holy Spirit. 347 00:34:52,959 –> 00:34:56,479 Will you take the prescription? 348 00:34:57,120 –> 00:35:01,919 But for anyone who has understood the diagnosis of human sinfulness, 349 00:35:01,919 –> 00:35:06,159 what God offers to us in Christ is the most wonderful, 350 00:35:06,159 –> 00:35:15,199 good news. The surgery may be painful, but it does lead to life, 351 00:35:15,199 –> 00:35:21,040 and God has never yet failed with a patient. 352 00:35:21,040 –> 00:35:26,320 Will you put yourself in the hands of the great 353 00:35:26,320 –> 00:35:28,959 physician? 354 00:35:29,679 –> 00:35:32,479 Father, 355 00:35:33,600 –> 00:35:37,040 we’re realizing disturbing truth about the extent 356 00:35:37,040 –> 00:35:42,959 of our problem and our fallen condition. 357 00:35:43,600 –> 00:35:48,639 But our hearts are renewed in hope as we look up to you. 358 00:35:48,719 –> 00:35:53,120 Thank you that you are big in mercy. 359 00:35:53,120 –> 00:35:58,639 Thank you that you treated your son with justice on our behalf. 360 00:35:58,639 –> 00:36:03,199 That there may be mercy for us who are in him. 361 00:36:03,360 –> 00:36:09,360 Thank you that you are able to cleanse. Thank you that pollution of the mind and 362 00:36:09,360 –> 00:36:14,000 the heart that looks impossible ever to clean 363 00:36:14,000 –> 00:36:19,919 can be washed by the power of the blood of Jesus. 364 00:36:21,040 –> 00:36:24,639 Thank you that you’re able to make us different. 365 00:36:24,639 –> 00:36:27,760 Thank you for the power of the Spirit. Give us 366 00:36:27,760 –> 00:36:32,879 that faith that knows that you can move us forward 367 00:36:32,879 –> 00:36:37,919 and change even the habits of the heart. 368 00:36:38,000 –> 00:36:43,760 But save us we pray from hearing about the prescription 369 00:36:43,760 –> 00:36:49,280 and choosing to avoid the operation. As we come now in these moments of 370 00:36:49,280 –> 00:36:54,159 singing and response and receiving from your hand 371 00:36:54,159 –> 00:36:59,120 we ask your help that in the realities of our lives 372 00:36:59,120 –> 00:37:03,840 we may place ourselves in the hand of the Great Physician 373 00:37:03,840 –> 00:37:10,399 for forgiveness and cleansing and renewing power. 374 00:37:10,399 –> 00:37:14,320 Heal us for Christ’s sake. Amen. 375 00:37:16,399 –> 00:37:20,479 You’ve been listening to a sermon with Pastor Collin Smith of Open the Bible 376 00:37:20,479 –> 00:37:25,360 To contact us call us at 1-877-OPEN365 377 00:37:25,360 –> 00:37:29,280 or visit our website openthebible.org

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Colin Smith

Trustee / Founder and Teaching Pastor

Colin Smith is the Senior Pastor of The Orchard Evangelical Free Church in the northwest suburbs of Chicago. He has authored a number of books, including Heaven, How I Got Here and Heaven, So Near – So Far. Colin is the Founder and Teaching Pastor for Open the Bible. Follow him on X formerly Twitter.

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