Love

Ruth 1:6-18
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The sermon by Pastor Colin from “Open the Bible” revolves around the story of Ruth, focusing on love and commitment. He opens with an analysis of the life in Moab, describing Elimelech’s move from Bethlehem during a famine, and the subsequent tragedies that befell his family. Naomi’s journey back to Bethlehem with her daughters-in-law Ruth and Orpah highlights themes of ordinary human experiences interwoven with God’s larger plan.

Pastor Colin outlines three core marks of genuine love, demonstrated through Naomi’s actions and Ruth’s decisions. Love considers others’ needs, chooses to make sacrifices, and commits wholeheartedly. He praises Naomi for her selflessness and encouragement of Ruth and Orpah to return to their own families, revealing her love by prioritising their welfare over her own.

Through the lens of Ruth and Naomi’s relationship, Colin explores how God uses ordinary lives to fulfil his divine purposes. He stresses that love involves making tough choices and enduring commitments, echoing Ruth’s decision to remain by Naomi’s side. The sermon underscores love’s enduring commitment, paralleling Ruth’s loyalty to her mother-in-law to the love God offers through Jesus Christ.

Pastor Colin encourages reflection on personal expressions of love, urging believers to emulate the sacrificial love demonstrated by Christ. He closes with a prayer for divine guidance to embody such love, highlighting the transformative power of God’s love in the Christian faith journey.

1 00:00:00,000 –> 00:00:07,060 You’re listening to a sermon from Pastor Collin Smith of Open the Bible. 2 00:00:07,060 –> 00:00:15,060 To contact us call us at 1-877-OPEN-365 or visit our website openthebible.org. 3 00:00:15,060 –> 00:00:19,940 Let’s get to the message, here is Pastor Collin. 4 00:00:19,940 –> 00:00:24,200 Please have your Bible open at this beautiful passage of scripture that has just been read 5 00:00:24,200 –> 00:00:26,780 to us from Ruth in Chapter 1. 6 00:00:26,780 –> 00:00:31,540 We are following the story of ordinary people. 7 00:00:31,540 –> 00:00:38,360 We saw last time a man by the name of Elimelech moved his family from Bethlehem to Moab during 8 00:00:38,360 –> 00:00:41,080 a time of famine. 9 00:00:41,080 –> 00:00:47,520 And while they were there Elimelech died and his wife Naomi was left with her two sons 10 00:00:47,520 –> 00:00:50,380 Malan and Chelian. 11 00:00:50,380 –> 00:00:54,700 And the women they married were Orpah and Ruth. 12 00:00:54,779 –> 00:01:01,680 So now after the grief and great loss of her husband, Naomi had the joy of welcoming two 13 00:01:01,680 –> 00:01:05,519 daughters-in law into the family. 14 00:01:05,519 –> 00:01:09,080 But her joy was soon turned to sorrow again. 15 00:01:09,080 –> 00:01:18,900 Malan and Chelian died early in life, leaving Orpah and Ruth as widows and Naomi grieving 16 00:01:18,940 –> 00:01:26,800 a triple loss of her husband and then of her two sons. 17 00:01:26,800 –> 00:01:32,180 Now here is a story, then, to which every one of us can relate. 18 00:01:32,180 –> 00:01:40,620 It is a story of the lives and the loves and the losses of ordinary people. 19 00:01:40,620 –> 00:01:47,860 And we saw last time that it is also a story about our extra ordinary god. 20 00:01:47,860 –> 00:01:53,500 We saw that the lives and the loves and the losses of these ordinary people are woven 21 00:01:53,500 –> 00:01:58,500 into God’s hidden plan to bring blessing to the world. 22 00:01:58,500 –> 00:02:03,239 That’s the main theme of the story of the book of Ruth. 23 00:02:03,239 –> 00:02:05,940 And this is how it speaks to us today. 24 00:02:05,940 –> 00:02:16,860 God will weave our lives and our loves and our losses into his hidden plan to bring blessing 25 00:02:17,380 –> 00:02:18,119 to other people. 26 00:02:18,119 –> 00:02:23,100 When we take up the story today then at verse 6 when we read that, 27 00:02:23,100 –> 00:02:25,880 When she, that is Naomi, arose, then 28 00:02:25,880 –> 00:02:32,300 she arose with her daughter-in-law to return to the country of Moab, For she had heard 29 00:02:32,300 –> 00:02:39,940 in the fields of Moab that the Lord had visited his people and given them food. 30 00:02:39,940 –> 00:02:44,839 So Naomi had moved with her husband Elimelech, from Bethlehem to Moab 31 00:02:45,320 –> 00:02:50,759 She had done this because there was a famine in Bethlehem. 32 00:02:50,759 –> 00:02:54,220 But while she had moved to Moab it had never really been her home. 33 00:02:54,220 –> 00:02:56,199 She did not belong there. 34 00:02:56,199 –> 00:02:59,800 And so when she heard that the famine in Bethlehem was over 35 00:02:59,800 –> 00:03:03,320 She immediately wanted to go back home. 36 00:03:03,320 –> 00:03:07,539 And we’re told in verse 7, that Ruth and Orpah decided to go with her. 37 00:03:07,539 –> 00:03:12,240 So they started out, the three women on this journey, together. 38 00:03:12,240 –> 00:03:14,279 But at some point they stopped. 39 00:03:14,600 –> 00:03:17,199 They came to a crossroads. 40 00:03:17,199 –> 00:03:21,639 Perhaps it was when they reached the border of Moab, 41 00:03:21,639 –> 00:03:25,080 the home country of Orpah and of Ruth. 42 00:03:25,080 –> 00:03:27,919 Perhaps it was when they came to cross the river Jordan 43 00:03:27,919 –> 00:03:31,779 As they would have had to do on the journey back to Bethlehem. 44 00:03:31,779 –> 00:03:33,759 But at some point, 45 00:03:33,759 –> 00:03:35,259 they stopped. 46 00:03:35,259 –> 00:03:39,000 And today we come to this very moving scene 47 00:03:39,000 –> 00:03:41,860 That the Bible records for us. 48 00:03:42,039 –> 00:03:45,720 Naomi tells her daughters-in-law that they should go back 49 00:03:45,720 –> 00:03:48,440 And Ruth and Orpah make different decisions. 50 00:03:48,440 –> 00:03:52,399 Orpah kisses Naomi and returns home. 51 00:03:52,399 –> 00:03:58,779 Ruth clings to Naomi and continues with her in the journey. 52 00:03:59,860 –> 00:04:04,339 This beautiful book of Ruth is a wonderful love story. 53 00:04:04,339 –> 00:04:08,440 It really is a story of love. 54 00:04:08,520 –> 00:04:12,479 Today I want to draw from this part of the story 55 00:04:12,479 –> 00:04:17,799 Three distinguishing marks of genuine love. 56 00:04:17,799 –> 00:04:20,559 I want us to see that love considers 57 00:04:20,559 –> 00:04:22,559 That love chooses 58 00:04:22,559 –> 00:04:25,040 And that love commits. 59 00:04:28,559 –> 00:04:30,820 But Naomi said to her two daughters-in-law 60 00:04:30,820 –> 00:04:34,079 Go return each of you to her mother’s house 61 00:04:34,079 –> 00:04:35,859 May the Lord deal kindly with you 62 00:04:35,859 –> 00:04:37,519 As you have dealt with the dead 63 00:04:37,519 –> 00:04:40,839 And with me the Lord grant that you may find rest 64 00:04:40,839 –> 00:04:46,720 Each of you in the house of her husband. 65 00:04:46,720 –> 00:04:53,320 Now, Naomi is often criticised for what she says here. 66 00:04:53,320 –> 00:04:56,519 She says Go back. 67 00:04:56,519 –> 00:04:59,119 And there are many writers 68 00:04:59,119 –> 00:05:01,299 Who really go to town on saying 69 00:05:01,299 –> 00:05:04,700 That doesn’t sound like the wise and faithful words 70 00:05:04,700 –> 00:05:06,820 Of a godly woman. 71 00:05:07,220 –> 00:05:13,500 Was Naomi thereby abandoning her daughter’s in law to idols? 72 00:05:13,500 –> 00:05:15,480 Should she not rather have gone the other way 73 00:05:15,480 –> 00:05:17,519 And used all the influence that she had 74 00:05:17,519 –> 00:05:20,459 To try and persuade them to continue on the journey 75 00:05:20,459 –> 00:05:23,119 Into the promised land? 76 00:05:23,119 –> 00:05:27,660 Well, I don’t think that we need to defend 77 00:05:27,660 –> 00:05:30,760 Everything that Naomi ever said or did. 78 00:05:30,760 –> 00:05:34,320 This is a narrative of scripture. 79 00:05:34,320 –> 00:05:36,459 But I do think that there are good reasons 80 00:05:36,480 –> 00:05:39,260 To believe that Naomi’s words here 81 00:05:39,260 –> 00:05:44,420 Are a genuine expression of love. 82 00:05:44,420 –> 00:05:48,160 The kind of love that considers others. 83 00:05:48,160 –> 00:05:50,179 And I want to give you four reasons 84 00:05:50,179 –> 00:05:53,799 Why I’ve come to that conclusion. 85 00:05:53,799 –> 00:05:57,160 The first is that love seeks the blessing 86 00:05:57,160 –> 00:06:00,100 Of God on others. 87 00:06:00,100 –> 00:06:02,799 Did you notice in these verses that we’ve read 88 00:06:02,899 –> 00:06:07,640 That Naomi refers to the Lord not once, 89 00:06:07,640 –> 00:06:08,859 But twice here 90 00:06:08,859 –> 00:06:12,720 May the Lord deal kindly with you 91 00:06:12,720 –> 00:06:17,640 The Lord grant that you may find rest. 92 00:06:17,899 –> 00:06:24,000 So these words here are really a prayer of blessing. 93 00:06:24,000 –> 00:06:28,859 Naomi’s not abandoning her daughters-in-law to idols. 94 00:06:28,859 –> 00:06:30,640 She wants them clearly here 95 00:06:30,660 –> 00:06:33,160 To live under the blessing of God 96 00:06:33,160 –> 00:06:35,160 To know His kindness 97 00:06:35,160 –> 00:06:38,239 And to find rest in His peace. 98 00:06:39,500 –> 00:06:44,600 A loving heart always seeks the blessing of God on others. 99 00:06:44,600 –> 00:06:47,739 And this is a great prayer that we can use 100 00:06:47,739 –> 00:06:50,260 In regards to people that we love 101 00:06:50,260 –> 00:06:53,779 And a prayer that we can pray even in regards to those who oppose us. 102 00:06:53,779 –> 00:06:57,820 May the Lord deal kindly with you 103 00:06:57,940 –> 00:07:02,399 May the Lord grant that you will find rest 104 00:07:04,160 –> 00:07:09,700 Love considers others by seeking God’s blessing on them. 105 00:07:09,700 –> 00:07:17,440 Second, love considers by putting the interests of others above its own. 106 00:07:17,440 –> 00:07:24,279 Now notice where Naomi’s attention is focused in these words that she speaks. 107 00:07:24,279 –> 00:07:29,059 She’s not thinking about herself, she’s thinking about her two daughters-in-law. 108 00:07:29,059 –> 00:07:37,839 May the Lord deal kindly with you as you have dealt with the dead and with me. 109 00:07:37,839 –> 00:07:47,260 The Lord grant that you may find rest, each of you in the house of her husband. 110 00:07:47,260 –> 00:07:52,140 Now if Naomi had been thinking about her own interests, it’s pretty obvious that she 111 00:07:52,220 –> 00:07:56,420 would not have done all in her power to keep Ruth and Orpah with her. 112 00:07:56,420 –> 00:07:58,660 I mean, after all she’s an older woman. 113 00:07:58,660 –> 00:08:02,440 Who’s going to look after her in her old age? 114 00:08:02,440 –> 00:08:08,119 But it’s very clear here that Naomi is not thinking about herself. 115 00:08:08,119 –> 00:08:14,660 She is looking out for the interests of Ruth and of Orpah. 116 00:08:14,660 –> 00:08:19,279 And so she commends them for dealing kindly with the dead and with me. 117 00:08:19,279 –> 00:08:25,200 These women were good wives to their husbands while they lived, and since their husbands 118 00:08:25,200 –> 00:08:31,079 died they have been wonderfully loyal, both to their deceased husbands and also to Naomi 119 00:08:31,079 –> 00:08:32,820 herself. 120 00:08:32,820 –> 00:08:35,659 But here’s the question. 121 00:08:35,659 –> 00:08:40,479 Are there limits to this loyalty? 122 00:08:40,479 –> 00:08:44,659 And Naomi is convinced that there are. 123 00:08:44,659 –> 00:08:49,099 You have dealt kindly with the dead and with me. 124 00:08:49,119 –> 00:08:50,380 You see what she’s saying? 125 00:08:50,380 –> 00:08:56,320 You have already done more than enough. 126 00:08:56,320 –> 00:08:59,940 You don’t owe me a thing. 127 00:08:59,940 –> 00:09:04,119 I don’t want you giving up your lives to look after me. 128 00:09:04,119 –> 00:09:09,140 Most of my years are behind me, but most of your years are ahead of you. 129 00:09:09,140 –> 00:09:15,179 The time has come, my daughters-in-law, for you now to think about yourselves. 130 00:09:15,179 –> 00:09:17,119 Live your lives. 131 00:09:17,119 –> 00:09:18,719 Go back to your families. 132 00:09:18,739 –> 00:09:25,700 Find husbands from among your own people and live under the blessing of the Lord. 133 00:09:25,700 –> 00:09:33,520 You see these women have been wonderfully kind to Naomi and now Naomi is showing the 134 00:09:33,520 –> 00:09:37,500 same kindness to them, in return. 135 00:09:37,500 –> 00:09:44,520 And as I read these words, I’m convinced that she models here, what we read about in 136 00:09:44,520 –> 00:09:50,280 the New Testament, the love that is not self-seeking. 137 00:09:50,280 –> 00:09:57,840 Remember how the apostle says, do nothing from selfish ambition or conceit, but in humility 138 00:09:57,840 –> 00:10:06,559 count others more significant than yourselves, let each of you not only look to his own interest, 139 00:10:06,559 –> 00:10:10,159 but also to the interest of others. 140 00:10:10,159 –> 00:10:11,719 Why? 141 00:10:11,760 –> 00:10:12,780 Why? 142 00:10:12,780 –> 00:10:18,039 Well, because that was the way of the Lord Jesus Christ. 143 00:10:18,039 –> 00:10:23,760 He put our interests above his own. 144 00:10:23,760 –> 00:10:30,320 Where would we be today if the son of God had looked down from heaven before the incarnation, 145 00:10:30,320 –> 00:10:36,219 looked at what would be involved in becoming a man and saying, now what would be the easiest 146 00:10:36,219 –> 00:10:38,880 thing for me? 147 00:10:38,880 –> 00:10:42,119 Well, if he had looked out only for his own interests, obviously, he would never have 148 00:10:42,119 –> 00:10:45,059 come into the world, would he? 149 00:10:45,059 –> 00:10:48,820 And certainly, he would never have gone to the cross. 150 00:10:48,820 –> 00:10:54,880 And therefore, we would all live and then die in our sins. 151 00:10:54,880 –> 00:10:58,880 But Jesus did not look out to his own interests. 152 00:10:58,880 –> 00:11:03,840 What he looked to was the interests of others, that he was in the form of God. 153 00:11:03,840 –> 00:11:08,419 The apostle goes on to say, he did not count equality with God a thing to be grasped. 154 00:11:08,500 –> 00:11:13,219 He didn’t hold on to what was his by right. 155 00:11:13,239 –> 00:11:15,619 But he emptied himself. 156 00:11:15,619 –> 00:11:18,260 And he took the form of a servant. 157 00:11:18,260 –> 00:11:22,679 And he was born in the likeness of men. 158 00:11:22,679 –> 00:11:31,260 Now, I think we’re seeing, in Naomi’s words, a marvelous example of true love that 159 00:11:31,260 –> 00:11:39,599 seeks the blessing of God on others and puts the interests of others before our own. 160 00:11:39,599 –> 00:11:45,159 And then there’s a third thing here that I think is significant, and it is that true 161 00:11:45,159 –> 00:11:51,619 love never forces its will on another person. 162 00:11:51,619 –> 00:11:57,460 True love never forces its will on another person. 163 00:11:58,320 –> 00:12:04,380 Now let me just say, at this point, that there are of course times when wise parents will 164 00:12:04,380 –> 00:12:08,960 impose their will on younger children. 165 00:12:08,960 –> 00:12:15,760 But here we’re talking about mature relationships between adults, 166 00:12:15,760 –> 00:12:22,700 and I want you to think about the position that Naomi was in. 167 00:12:22,700 –> 00:12:27,359 All of the power was with her. 168 00:12:27,599 –> 00:12:35,140 She was the matriarch of the family, and she could have imposed her will 169 00:12:35,140 –> 00:12:39,799 on these younger women if she wanted to. 170 00:12:39,799 –> 00:12:44,020 But Naomi here resists the temptation to impose her will 171 00:12:44,020 –> 00:12:45,979 on Ruth and on Orpa. 172 00:12:45,979 –> 00:12:49,659 She wants them to make their own decision, and so what does she do? 173 00:12:49,659 –> 00:12:55,599 She sets them free from any sense of obligation. 174 00:12:56,039 –> 00:13:01,380 I want you to listen to this wise comment from Ludwig Lavater, 175 00:13:01,380 –> 00:13:06,479 the kindly Reformer who I quoted and referred to last time. 176 00:13:06,479 –> 00:13:08,919 He says this, and I quote, 177 00:13:08,919 –> 00:13:14,940 they do wrong who try to push others 178 00:13:14,940 –> 00:13:21,739 into the Christian religion by human devices or empty promises. 179 00:13:21,780 –> 00:13:26,840 He says it’s a wrong thing to try and push someone 180 00:13:26,840 –> 00:13:29,440 into a decision that you want them to make. 181 00:13:29,440 –> 00:13:33,299 That’s what he’s saying, and here he gives his reason. 182 00:13:33,299 –> 00:13:34,419 I quote again, 183 00:13:34,419 –> 00:13:38,400 for if afterward they come to know 184 00:13:38,400 –> 00:13:42,719 that matters are different than they heard, 185 00:13:42,719 –> 00:13:46,700 many of them persecute the true religion 186 00:13:46,700 –> 00:13:48,400 with deadly hatred. 187 00:13:49,520 –> 00:13:50,859 Now he’s absolutely right. 188 00:13:52,099 –> 00:13:54,859 If you pressure someone into a decision, 189 00:13:54,859 –> 00:13:56,059 you know what happens, 190 00:13:56,059 –> 00:14:00,320 you are more than likely in time to create a reaction. 191 00:14:01,739 –> 00:14:03,840 And if you know someone, think about this, 192 00:14:03,840 –> 00:14:07,000 if you know someone who once professed faith 193 00:14:07,000 –> 00:14:08,460 in the Lord Jesus Christ 194 00:14:08,460 –> 00:14:11,000 and then turned away with great aggression, 195 00:14:12,440 –> 00:14:14,619 it may very well be worth exploring 196 00:14:14,640 –> 00:14:16,880 as to whether there was coercion 197 00:14:18,380 –> 00:14:23,380 in the earlier stages of their coming to faith. 198 00:14:24,679 –> 00:14:25,820 Now let me be clear. 199 00:14:26,700 –> 00:14:28,500 I am not for one moment suggesting 200 00:14:28,500 –> 00:14:30,059 that if a person abandons the faith, 201 00:14:30,059 –> 00:14:32,179 that means there was coercion in the past. 202 00:14:32,179 –> 00:14:34,140 I mean, Orpah turned back 203 00:14:34,140 –> 00:14:35,979 and she was given the same freedom 204 00:14:35,979 –> 00:14:38,380 and shown exactly the same kindness as Ruth was. 205 00:14:38,380 –> 00:14:41,440 She simply used her freedom to make a different decision. 206 00:14:41,440 –> 00:14:42,619 That happens. 207 00:14:43,520 –> 00:14:45,640 But there is something important here 208 00:14:45,640 –> 00:14:48,159 for us to learn at this point in the story. 209 00:14:49,479 –> 00:14:52,039 There will be decisions in life 210 00:14:52,039 –> 00:14:54,679 that you want other people to make. 211 00:14:56,440 –> 00:14:58,960 There will be initiatives 212 00:14:58,960 –> 00:15:01,400 that you want other people to pursue. 213 00:15:01,400 –> 00:15:03,460 Why doesn’t he get on with this? 214 00:15:04,799 –> 00:15:06,640 There will be commitments in life 215 00:15:06,640 –> 00:15:09,539 that you want other people to settle. 216 00:15:09,799 –> 00:15:13,960 And if you have influence in another person’s life, 217 00:15:13,960 –> 00:15:17,520 you will be tempted to think, 218 00:15:17,520 –> 00:15:22,239 I can get him or her to do that. 219 00:15:24,280 –> 00:15:27,080 Is anyone even going to smile in recognition 220 00:15:27,080 –> 00:15:29,719 that such a thought might at least once in life 221 00:15:29,719 –> 00:15:31,380 have crossed your mind? 222 00:15:34,640 –> 00:15:36,419 And the problem is that very likely 223 00:15:36,419 –> 00:15:38,400 you could get him or her to do that. 224 00:15:40,419 –> 00:15:41,359 That’s the problem. 225 00:15:43,760 –> 00:15:47,460 A man convinced against his will 226 00:15:48,299 –> 00:15:52,659 is of the same opinion still. 227 00:15:53,900 –> 00:15:56,700 That’s true of a woman convinced against her will as well. 228 00:15:58,059 –> 00:16:02,080 Now you see, Naomi was a very wise woman. 229 00:16:03,099 –> 00:16:07,979 She did not want her loved ones to make a life commitment 230 00:16:08,080 –> 00:16:10,659 simply in order to please her. 231 00:16:12,840 –> 00:16:14,979 Ahh, down the road that would inevitably lead 232 00:16:14,979 –> 00:16:16,140 to some reaction. 233 00:16:17,299 –> 00:16:19,979 And the beauty of this story 234 00:16:20,799 –> 00:16:24,919 is that when Ruth makes a lifelong commitment 235 00:16:24,919 –> 00:16:26,760 to the Lord and to Naomi, 236 00:16:26,760 –> 00:16:28,960 she does this freely. 237 00:16:30,960 –> 00:16:33,880 And the reason that she’s able to commit freely 238 00:16:33,880 –> 00:16:35,900 is precisely that Naomi 239 00:16:35,900 –> 00:16:40,039 has released her from any sense of obligation. 240 00:16:40,039 –> 00:16:44,080 Love never forces its will on another person. 241 00:16:44,080 –> 00:16:47,880 Love does not seek to control. 242 00:16:49,559 –> 00:16:54,460 And I think in this, Naomi gives us an example of love. 243 00:16:56,200 –> 00:16:57,719 Love considers. 244 00:16:57,719 –> 00:17:00,520 It considers because it seeks the blessing of God on others, 245 00:17:00,520 –> 00:17:02,940 it puts the interests of others before its own, 246 00:17:02,940 –> 00:17:05,599 it never forces its will on another person, 247 00:17:05,599 –> 00:17:09,400 and love considers in that it is candid 248 00:17:09,400 –> 00:17:12,739 about the cost of commitment. 249 00:17:12,739 –> 00:17:14,699 This is really important. 250 00:17:14,699 –> 00:17:16,800 Verse 11, Naomi said, 251 00:17:16,800 –> 00:17:20,239 turn back, my daughters, why will you go with me? 252 00:17:20,239 –> 00:17:22,479 Have I yet sons in my womb 253 00:17:22,479 –> 00:17:24,160 that they may become your husbands? 254 00:17:24,160 –> 00:17:26,040 Turn back, my daughters, go your way 255 00:17:26,040 –> 00:17:28,959 for I am too old to have a husband. 256 00:17:28,959 –> 00:17:30,619 If I should say I have hope, 257 00:17:30,619 –> 00:17:32,839 even if I should have a husband, 258 00:17:32,839 –> 00:17:35,859 this night, and should bear sons, 259 00:17:35,859 –> 00:17:40,520 well, would you therefore wait till they were grown? 260 00:17:40,520 –> 00:17:44,439 Would you therefore refrain from marrying? 261 00:17:44,439 –> 00:17:48,520 No my daughters, for it is exceedingly bitter for me 262 00:17:48,520 –> 00:17:51,180 for your sake that the hand of the Lord 263 00:17:51,180 –> 00:17:53,920 has gone out against me. 264 00:17:55,180 –> 00:17:56,939 Now, you see what Naomi is doing here? 265 00:17:56,939 –> 00:17:59,219 She wants to test their hearts. 266 00:17:59,219 –> 00:18:00,680 Now, here are these women, 267 00:18:00,979 –> 00:18:02,800 and they’re coming with me on this journey, 268 00:18:02,800 –> 00:18:06,099 but is this really what they want to do? 269 00:18:07,199 –> 00:18:09,880 Have they thought through what this commitment 270 00:18:09,880 –> 00:18:13,160 actually will involve? 271 00:18:13,160 –> 00:18:16,020 Life in the promised land may well be harder 272 00:18:16,020 –> 00:18:19,859 for Orpah and for Ruth than either of them thinkes. 273 00:18:21,119 –> 00:18:23,439 And I love the way that Naomi puts this, 274 00:18:23,439 –> 00:18:28,319 of course, if she had other sons who were single 275 00:18:28,319 –> 00:18:32,560 and of marrying age, then Naomi might be able 276 00:18:32,560 –> 00:18:36,420 to provide Ruth and Orpah with another husband. 277 00:18:36,420 –> 00:18:38,880 But she has no other sons. 278 00:18:40,160 –> 00:18:42,760 And you see what she’s saying, 279 00:18:42,760 –> 00:18:47,760 even if I was to marry and conceive sons, 280 00:18:48,920 –> 00:18:49,880 plural tonight, 281 00:18:49,880 –> 00:18:52,300 if I was to conceive twins tonight, 282 00:18:53,959 –> 00:18:57,719 the two of you would have to wait the best part of 20 years 283 00:18:57,719 –> 00:19:00,160 before there’d be any prospect of marrying them. 284 00:19:01,880 –> 00:19:03,459 Simply not realistic. 285 00:19:05,560 –> 00:19:09,040 And so Naomi is candid about the cost. 286 00:19:10,319 –> 00:19:11,839 If they continue in this journey, 287 00:19:11,839 –> 00:19:13,719 the chances of them finding another husband 288 00:19:13,719 –> 00:19:15,000 will be very slim. 289 00:19:16,560 –> 00:19:18,400 Naomi has some land, of course, 290 00:19:18,400 –> 00:19:19,660 but if they come back with her, 291 00:19:19,660 –> 00:19:21,400 they are going to have to work. 292 00:19:21,400 –> 00:19:26,400 Life in the promised land will not be easy. 293 00:19:29,880 –> 00:19:33,800 And you see, this is one of the problems, isn’t it, 294 00:19:33,800 –> 00:19:36,319 that if people have come to faith 295 00:19:36,319 –> 00:19:40,280 on the basis of bloated promises 296 00:19:41,439 –> 00:19:44,199 that go beyond what we are told in scripture 297 00:19:45,079 –> 00:19:46,920 and then find that they face 298 00:19:46,920 –> 00:19:48,520 some of the difficulties and trials of life 299 00:19:49,000 –> 00:19:52,959 that every Christian experiences, there’s a reaction. 300 00:19:52,959 –> 00:19:53,800 Why? 301 00:19:53,800 –> 00:19:57,359 Because they were brought in under false pretenses. 302 00:19:59,719 –> 00:20:02,239 Those who led them to faith were not candid 303 00:20:03,280 –> 00:20:05,300 about the cost of commitment. 304 00:20:07,079 –> 00:20:08,800 But Naomi lays out the cost 305 00:20:08,800 –> 00:20:13,680 because she’s modeling love here as Jesus does 306 00:20:14,680 –> 00:20:18,140 when he lays out the cost of commitment to us. 307 00:20:19,439 –> 00:20:22,199 You remember in the Gospels, you see this so many times, 308 00:20:23,319 –> 00:20:27,400 a man comes to Jesus full of enthusiasm. 309 00:20:27,400 –> 00:20:31,339 I will follow you, he says, wherever you go. 310 00:20:31,339 –> 00:20:36,000 And Jesus’ answer to him is foxes have holes, 311 00:20:36,780 –> 00:20:39,800 birds of the air have nests, 312 00:20:39,800 –> 00:20:42,680 but the Son of Man has no place to lay His head. 313 00:20:42,680 –> 00:20:45,319 You see what he’s saying, you’d better know 314 00:20:45,319 –> 00:20:47,439 what you’re letting yourself in for. 315 00:20:48,760 –> 00:20:51,819 The rich young ruler comes to Jesus and says, 316 00:20:51,819 –> 00:20:54,520 now what must I do to inherit eternal life? 317 00:20:54,520 –> 00:20:58,739 And Jesus says to him, well go sell all that you have. 318 00:21:01,140 –> 00:21:04,400 In other words, you had better realize 319 00:21:05,640 –> 00:21:09,500 that this will cost you everything, everything. 320 00:21:11,520 –> 00:21:14,500 If anyone would come after me, 321 00:21:15,439 –> 00:21:19,439 let him deny himself and take up his cross daily 322 00:21:24,719 –> 00:21:25,900 and follow me. 323 00:21:27,540 –> 00:21:31,719 That’s the love of the Lord Jesus Christ being candid 324 00:21:34,400 –> 00:21:36,819 about the cost of commitment. 325 00:21:39,319 –> 00:21:43,500 So love considers, it seeks the blessing of God on others 326 00:21:45,020 –> 00:21:48,020 it places the interests of others above its own 327 00:21:48,020 –> 00:21:51,040 it never forces its will on another person 328 00:21:51,040 –> 00:21:54,619 it is candid, about the cost of commitment. 329 00:21:57,560 –> 00:21:59,660 Now the second thing we see in this story 330 00:21:59,660 –> 00:22:03,400 as we move the focus from Naomi to Orpah 331 00:22:03,400 –> 00:22:05,060 is that love chooses. 332 00:22:06,020 –> 00:22:10,180 Verse 14, then they lifted up their voices and wept again 333 00:22:11,099 –> 00:22:13,540 and Orpah kissed her mother-in-law 334 00:22:13,540 –> 00:22:16,680 but Ruth clung to her, and she said 335 00:22:16,680 –> 00:22:18,780 see, your sister-in-law has gone back 336 00:22:18,780 –> 00:22:21,280 to her people and to her gods. 337 00:22:23,859 –> 00:22:27,780 Orpah is a very sad example of temporary faith, 338 00:22:31,099 –> 00:22:32,439 temporary faith. 339 00:22:33,579 –> 00:22:37,500 Ruth and Orpah had both come under the influence of Naomi 340 00:22:37,500 –> 00:22:38,920 and there’s good reason to believe 341 00:22:39,099 –> 00:22:41,560 that they had both made some kind of profession 342 00:22:41,560 –> 00:22:45,020 of faith in the Lord as we saw last time. 343 00:22:45,020 –> 00:22:47,380 But the difference between them was very simply this, 344 00:22:47,380 –> 00:22:51,040 that Ruth persevered and Orpah turned back, 345 00:22:52,619 –> 00:22:53,939 temporary faith. 346 00:22:55,339 –> 00:22:56,839 And notice that Naomi says here 347 00:22:56,839 –> 00:22:59,959 see, your sister-in-law has gone back 348 00:22:59,959 –> 00:23:02,459 to her people and to her gods. 349 00:23:02,619 –> 00:23:03,619 To her gods. 350 00:23:06,000 –> 00:23:09,400 Now, notice that Naomi does not tell Orpah 351 00:23:09,400 –> 00:23:10,739 to go back to her gods. 352 00:23:10,739 –> 00:23:13,439 A godly woman could never have said such a thing. 353 00:23:13,439 –> 00:23:16,020 And Naomi certainly didn’t. 354 00:23:16,020 –> 00:23:18,859 But as Orpah kisses Naomi goodbye 355 00:23:20,560 –> 00:23:22,900 and walks into the distance, 356 00:23:24,859 –> 00:23:26,939 Naomi discerns her heart. 357 00:23:28,680 –> 00:23:31,459 She recognizes what is happening. 358 00:23:32,300 –> 00:23:36,300 Orpah is going back to what she loves the most, 359 00:23:37,839 –> 00:23:39,099 her own people, 360 00:23:40,180 –> 00:23:41,599 and her own gods. 361 00:23:43,560 –> 00:23:45,319 Now, Jesus spoke about 362 00:23:46,760 –> 00:23:50,099 what I’m describing as temporary faith 363 00:23:50,099 –> 00:23:51,800 in the parable of the Sower. 364 00:23:51,800 –> 00:23:56,140 You remember that some seed fell on shallow soil 365 00:23:56,140 –> 00:23:58,459 and it grew up and it seemed to be doing very well 366 00:23:58,459 –> 00:24:00,359 for awhile, but it didn’t have 367 00:24:00,439 –> 00:24:04,020 the depth of root, and so in the end, it withered. 368 00:24:04,020 –> 00:24:07,000 And then there was other seed that sprung up 369 00:24:07,000 –> 00:24:08,699 and again seemed to be doing very well, 370 00:24:08,699 –> 00:24:10,420 but it ended up being choked 371 00:24:10,420 –> 00:24:13,760 because it found itself among many weeds. 372 00:24:15,000 –> 00:24:19,020 And there are many examples of temporary faith 373 00:24:19,020 –> 00:24:20,260 in the Bible. 374 00:24:20,260 –> 00:24:23,099 John six is one example, the crowds 375 00:24:24,000 –> 00:24:26,000 that experienced the miracle 376 00:24:26,000 –> 00:24:28,839 in which the Lord Jesus multiplied the loaves 377 00:24:28,959 –> 00:24:31,040 and the fishes, they were so amazed 378 00:24:31,040 –> 00:24:34,739 that they followed the Lord Jesus Christ for a while. 379 00:24:36,260 –> 00:24:38,060 But as you read through John six, 380 00:24:38,060 –> 00:24:40,599 you’ll see that Jesus speaks to them candidly 381 00:24:40,599 –> 00:24:42,959 about the uniqueness of His claims, 382 00:24:42,959 –> 00:24:46,199 their absolute dependence upon His grace. 383 00:24:47,280 –> 00:24:49,140 And then most of them turned back. 384 00:24:50,079 –> 00:24:51,140 And at the end of the chapter, 385 00:24:51,140 –> 00:24:52,579 Jesus says to his disciples, 386 00:24:52,579 –> 00:24:53,979 are you going to go away too? 387 00:24:55,260 –> 00:24:57,579 And you remember, Peter gave that wonderful response, 388 00:24:57,579 –> 00:24:59,180 to whom would we go? 389 00:25:00,020 –> 00:25:03,619 Only you have the words of eternal life. 390 00:25:04,739 –> 00:25:07,400 Now temporary faith looks like the real thing. 391 00:25:07,400 –> 00:25:10,339 The difference is it doesn’t last. 392 00:25:10,339 –> 00:25:14,020 Orpah had a genuine love for Naomi, no doubt. 393 00:25:14,020 –> 00:25:16,680 She had set out on the journey. 394 00:25:16,680 –> 00:25:18,219 At one point then, evidently, 395 00:25:18,219 –> 00:25:20,719 she was ready to make real sacrifices 396 00:25:20,719 –> 00:25:22,300 to follow the Lord, 397 00:25:22,300 –> 00:25:24,140 but something was missing. 398 00:25:25,540 –> 00:25:27,260 And when she looked at other options, 399 00:25:27,979 –> 00:25:29,540 she found herself in two minds. 400 00:25:29,540 –> 00:25:32,339 Part of her wanted to believe and follow. 401 00:25:32,339 –> 00:25:33,160 Part of her wanted to turn back. 402 00:25:33,160 –> 00:25:34,339 She was torn. 403 00:25:36,300 –> 00:25:38,459 And then the end, she made her decision. 404 00:25:39,540 –> 00:25:43,300 She kissed Naomi, and she went back home. 405 00:25:45,060 –> 00:25:50,060 Love chooses, and we all choose what we love the most. 406 00:25:51,060 –> 00:25:56,060 Love chooses, and we all choose what we love the most. 407 00:26:01,859 –> 00:26:05,939 And what you choose, reveals what you love. 408 00:26:08,420 –> 00:26:09,760 And the problem of course, 409 00:26:09,760 –> 00:26:14,099 is that by nature we love the wrong things. 410 00:26:16,079 –> 00:26:17,900 That’s why we make the wrong choices. 411 00:26:18,520 –> 00:26:21,880 Scripture says that in the last days, 412 00:26:21,880 –> 00:26:25,839 people will be lovers of self, 413 00:26:25,839 –> 00:26:27,760 lovers of money, 414 00:26:27,760 –> 00:26:29,900 and lovers of pleasure, 415 00:26:29,900 –> 00:26:33,339 rather than lovers of God. 416 00:26:33,339 –> 00:26:35,199 But what’s most striking to me, 417 00:26:35,199 –> 00:26:36,800 about this verse, 418 00:26:36,800 –> 00:26:39,560 is what the apostle says next, 419 00:26:39,560 –> 00:26:41,880 he says lovers of pleasure, 420 00:26:41,880 –> 00:26:43,900 rather than lovers of God. 421 00:26:43,900 –> 00:26:47,880 Having the appearance of godliness. 422 00:26:48,319 –> 00:26:52,040 But denying it’s power. 423 00:26:52,040 –> 00:26:54,300 In other words, they’re possibly saying 424 00:26:54,300 –> 00:26:55,599 there will be people who 425 00:26:55,599 –> 00:26:57,680 look like Christians, 426 00:26:57,680 –> 00:27:00,760 and they talk like Christians. 427 00:27:00,760 –> 00:27:04,719 They have an appearance of godliness. 428 00:27:04,719 –> 00:27:07,579 But they have never really experienced 429 00:27:07,579 –> 00:27:10,199 the life-changing power 430 00:27:10,199 –> 00:27:13,119 of the Lord Jesus Christ. 431 00:27:13,119 –> 00:27:16,579 So while they can talk about loving God, 432 00:27:16,599 –> 00:27:19,640 what they really love the most 433 00:27:19,640 –> 00:27:22,979 is pleasure, money, 434 00:27:22,979 –> 00:27:25,619 and themselves. 435 00:27:25,619 –> 00:27:29,180 And that is why they don’t continue. 436 00:27:29,180 –> 00:27:32,180 Somewhere along the line, 437 00:27:32,180 –> 00:27:34,439 they turn away from the Lord 438 00:27:34,439 –> 00:27:37,400 to what they love the most 439 00:27:37,400 –> 00:27:39,640 and abandon the faith 440 00:27:39,640 –> 00:27:42,180 that they once professed. 441 00:27:42,180 –> 00:27:44,060 So here’s the principle. 442 00:27:44,219 –> 00:27:46,900 Love chooses. 443 00:27:46,900 –> 00:27:50,800 And we all choose what we love the most. 444 00:27:50,800 –> 00:27:55,199 What we choose reveals what we love. 445 00:27:55,199 –> 00:27:57,339 And, of course, the problem is precisely this, 446 00:27:57,339 –> 00:27:59,060 that left to ourselves, 447 00:27:59,060 –> 00:28:04,479 we would all make choices to our own destruction. 448 00:28:04,479 –> 00:28:08,000 So thank God He has said, 449 00:28:08,000 –> 00:28:11,719 I will give you a new heart. 450 00:28:11,839 –> 00:28:18,239 And I will put my Holy Spirit in you. 451 00:28:18,239 –> 00:28:21,459 And if you are wise, 452 00:28:21,459 –> 00:28:25,599 you will ask God to fulfill that promise in you. 453 00:28:25,599 –> 00:28:28,500 You will say, Lord, give me a new heart 454 00:28:28,500 –> 00:28:33,040 and sustain that new heart within me. 455 00:28:33,040 –> 00:28:40,160 Deliver me from choosing what my sinful heart would choose. 456 00:28:40,160 –> 00:28:47,979 Cleanse my heart, renew my heart by your Holy Spirit. 457 00:28:47,979 –> 00:28:52,319 Cause me to love what you love 458 00:28:52,319 –> 00:28:58,160 so that I would choose what honors you. 459 00:28:58,160 –> 00:29:01,300 Love considers. 460 00:29:01,300 –> 00:29:04,660 Love chooses. 461 00:29:04,660 –> 00:29:06,099 And then lastly, 462 00:29:06,099 –> 00:29:07,660 love commits. 463 00:29:07,660 –> 00:29:12,560 Let’s look at these beautiful words in verses 16 and 17. 464 00:29:12,560 –> 00:29:15,359 But Ruth said, 465 00:29:15,359 –> 00:29:20,000 Do not urge me to leave you or to return from following you. 466 00:29:20,000 –> 00:29:22,900 For where you go, I will go. 467 00:29:22,900 –> 00:29:25,979 And where you lodge, I will lodge. 468 00:29:25,979 –> 00:29:27,699 Your people will be my people 469 00:29:27,699 –> 00:29:30,239 and your God, my God. 470 00:29:30,239 –> 00:29:32,719 Where you die, I will die. 471 00:29:32,719 –> 00:29:35,880 And there will I be buried. 472 00:29:35,959 –> 00:29:39,420 May the Lord do so to me and more also, 473 00:29:39,420 –> 00:29:44,400 if anything but death parts me from you. 474 00:29:45,839 –> 00:29:47,859 Now these words have been described 475 00:29:47,859 –> 00:29:52,339 as the most beautiful confession of love in all the world. 476 00:29:52,339 –> 00:29:55,300 And I can’t imagine what words would ever beat it. 477 00:29:55,300 –> 00:30:00,619 Ruth makes this marvelous commitment to Naomi, 478 00:30:00,619 –> 00:30:05,760 and there are three marks of loving commitment 479 00:30:05,760 –> 00:30:08,219 to see in these last moments this morning. 480 00:30:09,239 –> 00:30:12,000 The first is the very obviously love commits to God, 481 00:30:12,000 –> 00:30:15,040 your God will be my God. 482 00:30:16,239 –> 00:30:17,680 Now notice what is happening here. 483 00:30:17,680 –> 00:30:19,160 It’s very beautiful. 484 00:30:20,520 –> 00:30:25,380 Ruth is saying to Naomi now, the Lord is your God. 485 00:30:26,640 –> 00:30:28,219 And I’ve seen that in you. 486 00:30:29,560 –> 00:30:33,199 I’ve watched you as you have loved God 487 00:30:33,239 –> 00:30:36,800 and as you have served him through the sorrows 488 00:30:36,800 –> 00:30:39,079 of not one but three bereavement. 489 00:30:40,520 –> 00:30:45,520 I have felt his love in my life through you 490 00:30:48,839 –> 00:30:52,680 and I have seen what he can do for you 491 00:30:52,680 –> 00:30:56,780 and in that I have seen what he can do for me. 492 00:30:57,880 –> 00:31:02,260 What I have seen in you, Naomi, I want for myself. 493 00:31:03,280 –> 00:31:07,859 So your God has now become my God. 494 00:31:07,859 –> 00:31:11,280 I too will worship him, I too will serve him, 495 00:31:11,280 –> 00:31:16,180 I too will trust him and I too will obey him. 496 00:31:16,180 –> 00:31:17,020 It’s beautiful. 497 00:31:18,880 –> 00:31:23,560 Here’s this woman who has won her daughter in law 498 00:31:25,479 –> 00:31:27,839 to the faith that she holds dear 499 00:31:27,839 –> 00:31:30,900 by the sheer godliness of our example 500 00:31:31,760 –> 00:31:37,040 and especially in times of great sorrow. 501 00:31:37,040 –> 00:31:41,739 Never underestimate what your persevering in faith 502 00:31:41,739 –> 00:31:44,020 through the most difficult times in your life 503 00:31:44,020 –> 00:31:46,739 will bring by way of fruit 504 00:31:46,739 –> 00:31:49,719 in the lives of others who observe you. 505 00:31:51,359 –> 00:31:53,939 And then notice that love not only commits to God, 506 00:31:53,939 –> 00:31:55,459 it commits to God’s people. 507 00:31:55,459 –> 00:31:59,160 Your people, she says, will be my people 508 00:31:59,199 –> 00:32:02,520 and that would not have course been easy for Ruth. 509 00:32:02,520 –> 00:32:05,119 Naomi was going home to her own people. 510 00:32:05,119 –> 00:32:07,920 She was going to be welcomed by people who knew her 511 00:32:07,920 –> 00:32:09,640 and remembered her well, 512 00:32:09,640 –> 00:32:11,660 but Ruth was going to arrive as a foreigner 513 00:32:11,660 –> 00:32:15,239 in a strange land she had never visited before. 514 00:32:15,239 –> 00:32:18,199 Some people would no doubt welcome her with open arms, 515 00:32:18,199 –> 00:32:20,319 we’ll see that later in the story. 516 00:32:20,319 –> 00:32:21,819 Others, not so much. 517 00:32:21,819 –> 00:32:24,060 But Ruth was determined that for her part, 518 00:32:24,060 –> 00:32:26,280 she was going to do everything in her power 519 00:32:26,280 –> 00:32:29,359 to love and embrace the people of God. 520 00:32:31,199 –> 00:32:33,359 And the sure evidence of new life 521 00:32:34,420 –> 00:32:36,920 is in you love for God’s people. 522 00:32:37,800 –> 00:32:42,339 John says we know that we have passed from death to life, 523 00:32:42,339 –> 00:32:43,959 well, there’s quite a statement. 524 00:32:4,040 –> 00:32:48,880 How do you know that you have passed from death to life? 525 00:32:48,880 –> 00:32:50,719 Well, he says, look at it, 526 00:32:50,719 –> 00:32:53,000 because we love the brothers. 527 00:32:53,000 –> 00:32:56,119 Whoever does not love abides in death. 528 00:32:56,119 –> 00:32:59,579 This is how you know that the new life is actually in you, 529 00:32:59,579 –> 00:33:03,119 and new love for the people of God 530 00:33:03,119 –> 00:33:07,599 is evidence of His life being within you. 531 00:33:08,599 –> 00:33:12,439 If He’s your God and His life is within you, 532 00:33:12,439 –> 00:33:14,599 you will have a growing love for His people. 533 00:33:14,599 –> 00:33:17,599 And Ruth makes that commitment 534 00:33:17,599 –> 00:33:19,520 that whatever life in the promised land 535 00:33:19,520 –> 00:33:20,680 turns out to be like, 536 00:33:20,680 –> 00:33:22,939 she’s going to cultivate love 537 00:33:23,800 –> 00:33:25,260 for the people of God. 538 00:33:26,359 –> 00:33:27,859 And then the last thing here of course 539 00:33:27,859 –> 00:33:30,319 is that love commits forever. 540 00:33:30,319 –> 00:33:33,199 Where you die, I will die, 541 00:33:33,199 –> 00:33:35,959 and there will I be buried. 542 00:33:35,959 –> 00:33:37,920 Now of course when Ruth says to Naomi, 543 00:33:37,920 –> 00:33:40,300 the older woman, when you die, 544 00:33:40,300 –> 00:33:43,280 she is acknowledging that there will come a time 545 00:33:43,280 –> 00:33:46,400 when Naomi is no longer with her. 546 00:33:46,400 –> 00:33:49,579 Ruth knows that in the natural course of events, 547 00:33:49,579 –> 00:33:53,180 Naomi’s going to die long before Ruth will. 548 00:33:54,199 –> 00:33:55,560 But you see the point here 549 00:33:56,000 –> 00:34:01,000 is that Ruth’s faith is not dependent on Naomi. 550 00:34:01,040 –> 00:34:03,760 She’s not saying, your God will be my God 551 00:34:03,760 –> 00:34:05,479 for as long as you’re alive. 552 00:34:06,560 –> 00:34:07,959 No, Ruth’s faith is her own 553 00:34:07,959 –> 00:34:12,959 and she’s saying God will be my God even when you die. 554 00:34:13,639 –> 00:34:16,719 Love commits forever. 555 00:34:16,719 –> 00:34:21,699 And true faith perseveres, it continues, 556 00:34:21,780 –> 00:34:25,739 even when those from whom we learned it are gone. 557 00:34:28,219 –> 00:34:30,620 Now, let me end with this question. 558 00:34:32,580 –> 00:34:37,580 What do you know about this kind of love in your life? 559 00:34:39,340 –> 00:34:40,179 Honestly. 560 00:34:41,699 –> 00:34:46,699 What do you know about this kind of love in your life? 561 00:34:47,100 –> 00:34:48,020 In your life, 562 00:34:49,459 –> 00:34:53,959 a love that really seeks the blessing of God on others, 563 00:34:55,219 –> 00:34:58,860 a love that puts the interests of others before your own, 564 00:35:00,139 –> 00:35:04,060 a love that never forces itself, its will on another person, 565 00:35:05,219 –> 00:35:07,179 is candid about the cost of commitment, 566 00:35:07,179 –> 00:35:09,540 a love that commits to God, 567 00:35:10,379 –> 00:35:12,719 a love that embraces God’s people, 568 00:35:14,100 –> 00:35:16,000 a love that lasts forever. 569 00:35:17,699 –> 00:35:19,719 Maybe you find yourself as I do, 570 00:35:19,719 –> 00:35:22,979 saying, I want to know more of that kind of love in my life. 571 00:35:24,580 –> 00:35:27,179 I want to love like that more. 572 00:35:28,879 –> 00:35:33,000 So let me end by reminding you where this love comes from. 573 00:35:34,419 –> 00:35:39,239 Jesus committed himself in love to God. 574 00:35:40,739 –> 00:35:43,580 His food was to do the will of the Father. 575 00:35:43,699 –> 00:35:47,219 Jesus committed himself in love to God’s people. 576 00:35:48,399 –> 00:35:52,379 He loved us and he gave himself for us. 577 00:35:53,500 –> 00:35:58,500 And Jesus has committed himself in love to us forever. 578 00:35:58,659 –> 00:36:02,699 Nothing can ever separate us from the love of God 579 00:36:02,699 –> 00:36:05,739 that is in Christ Jesus, our Lord. 580 00:36:07,179 –> 00:36:11,699 And as I’ve pondered these most beautiful words of Ruth, 581 00:36:12,080 –> 00:36:17,040 of Ruth, I’ve been moved to consider them 582 00:36:17,040 –> 00:36:20,239 on the lips of the Lord Jesus Christ himself. 583 00:36:21,399 –> 00:36:26,320 Can you picture the son of God before the incarnation 584 00:36:26,320 –> 00:36:30,020 in the glory of heaven at the right-hand side of the father 585 00:36:31,639 –> 00:36:33,959 and saying of us, 586 00:36:35,179 –> 00:36:40,179 where you lodge, I will lodge. 587 00:36:41,699 –> 00:36:46,540 I’m gonna come and live where you live. 588 00:36:48,260 –> 00:36:53,260 And where you die, I will die. 589 00:36:53,719 –> 00:36:58,479 And there on your soil, I will be buried. 590 00:37:01,659 –> 00:37:04,840 That was the loving commitment of the son of God to us. 591 00:37:05,899 –> 00:37:10,899 He came, he lived, he died 592 00:37:12,000 –> 00:37:17,000 he was buried, but thank God it doesn’t end there. 593 00:37:18,820 –> 00:37:22,800 He rose from the dead, and so uniquely, 594 00:37:22,800 –> 00:37:26,679 he is able to say to every single one of us today, 595 00:37:26,679 –> 00:37:31,000 where you go, I will go. 596 00:37:32,399 –> 00:37:34,500 And wherever now or in the future 597 00:37:34,500 –> 00:37:38,219 you live, you lodge, there I will lodge. 598 00:37:39,219 –> 00:37:41,399 I will never leave you, 599 00:37:42,500 –> 00:37:44,300 I will never forsake you, 600 00:37:45,959 –> 00:37:49,840 lo I am with you always, 601 00:37:49,840 –> 00:37:53,860 even to the end of the age. 602 00:37:55,199 –> 00:37:56,699 Let’s pray together, shall we? 603 00:37:59,159 –> 00:38:00,939 Father, I’m moved by the thought 604 00:38:00,939 –> 00:38:03,500 that no one else could speak these words 605 00:38:03,500 –> 00:38:05,620 in quite the way that the Lord Jesus Christ 606 00:38:05,620 –> 00:38:08,040 is able to say them to us. 607 00:38:09,000 –> 00:38:12,020 Lord Jesus Christ, help me. 608 00:38:14,139 –> 00:38:16,899 We bless you for the Savior that He is 609 00:38:18,820 –> 00:38:24,360 and for love that is personified in Him. 610 00:38:27,320 –> 00:38:30,040 May the love of Jesus fill me 611 00:38:31,300 –> 00:38:33,020 as the waters fill the sea, 612 00:38:34,399 –> 00:38:36,699 Him exalting, self-abasing. 613 00:38:38,860 –> 00:38:41,360 Oh, fill me with your fullness, Lord. 614 00:38:42,540 –> 00:38:44,939 And till my very heart overflow 615 00:38:46,479 –> 00:38:49,919 in kindling thought and glowing word Thy love 616 00:38:49,919 –> 00:38:53,540 to tell and Thy praise 617 00:38:54,959 –> 00:38:55,800 to show. 618 00:38:56,699 –> 00:38:58,459 Hear our prayers! 619 00:38:58,459 –> 00:39:00,800 For these things we ask with great thankfulness 620 00:39:01,739 –> 00:39:02,580 in Jesus’ name. 621 00:39:03,800 –> 00:39:04,639 Amen. 622 00:39:05,760 –> 00:39:07,000 You’ve been listening to a sermon 623 00:39:07,020 –> 00:39:09,379 with Pastor Collins Smith of Open the Bible. 624 00:39:09,379 –> 00:39:14,379 To contact us, call us at 1-877-OPEN365 625 00:39:14,659 –> 00:39:16,219 or visit our website, 626 00:39:16,219 –> 00:39:18,179 openthebible.org.

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Colin Smith

Trustee / Founder and Teaching Pastor

Colin Smith is the Senior Pastor of The Orchard Evangelical Free Church in the northwest suburbs of Chicago. He has authored a number of books, including Heaven, How I Got Here and Heaven, So Near – So Far. Colin is the Founder and Teaching Pastor for Open the Bible. Follow him on X formerly Twitter.

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Explore the Book of Ruth and how everyday challenges faced by ordinary people, open up a pathway for personal reflection and connection with an Extraordinary God. Through the exploration of themes such as redemption, hope, and God's faithfulness, Pastor Colin invites listeners to see how their own stories can end in joy and fulfillment within God's presence.

Colin Smith

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A man of crime. A ruthless empire. A fellow prisoner. A promise of Paradise. 

Discover the story of the thief on the cross, and his life-changing encounter with Jesus, in this brand new full colour graphic novel version of Colin S Smith’s Heaven, How I Got Here: The Story of the Thief on the Cross.

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